#Was it my family? Don't be stupid.

[fandomsarefriends-notfood]

Happy anniversary to *beep beep beep* Halloween... MWAH ha ha. It's heist time. Aaah! Thought you could get a headstart on heist prep? Good luck, *whips blanket* I'm already dressed. Well, *whips blanket* I am also dressed. And I made breakfast. *whips blanket* Wait, where are my eggs? In my belly. *lights* AAH! Now get a move on. It's heist time. I love Halloween!!!

[welcometogrouchland]

Disgustingly messy and crusty sketch dump but I couldn't get my own terrible theory out of my head and ended up making a bunch of sketches about it. Also at the end a bonus dickbats and Damian doodle bc I was reading an issue of their Batman and Robin run (IDs in Alt)

[peachssodapop]

the mention of their different dialects and languages immediately had my enraptured

so here's a very quickly drawn comic based on I cannot seem to find a good german equivalent to silly

[starry-bi-sky]

Who is the more well-adjusted twin; Damian, or Danyal? Why, it's Damian, of course!

And I have an explanation for this! But first I wanna preface this that this is just me like, rambling about this thought I have and it's not an attack on the trope as a whole. I love the Danyal Al Ghul au which is why i'm so deeply passionate about it, because I think it has a lot of potential to be explored. It's no secret that I've mentioned before that I think Danny's psychological development tends to get overlooked and underutilized in DAG aus, and the impact that growing up in an assassin league often goes ignored. This is just me further expanding on that.

Now lets set the stage! This is specifically for Danny who is adopted by the Fentons later down in life. Lets go twin au. At 10 years old, Damian goes to the Wayne Family, Danny is adopted by the Fentons (regardless of their affiliation with the League). By 14 years old, who ends up the better adjusted, more socially aware, spiritually in-tune with themselves, sibling? Why, Damian is! Why is that?

Because he has the actual support he needs compared to Danny. And I'm not talking about good or bad parents Fentons, because either way my opinion doesn't change. Damian would end up the better off twin, because, frankly, his family knows his background. They know he grew up in the League, they know what the League's teachings are, and they know he's a born and raised assassin. Knowing this, they can then help tackle and dismantle the teachings and lessons he has been given and ingrained into by the League. They may be a dysfunctional family, but they're functional enough to at least actively help deprogram all of the League's teachings that have been ingrained in Damian throughout his childhood.

Can't say the same for Danny.

Lets say Fentons here don't know his background -- and even if they do, the results may just stay the same if they play their cards wrong, -- Danny's now just been thrown into the deep end of a pool and is essentially being told sink or swim. Regardless of how he got there -- undercover, faked death, etc -- he has no proper support. He knows the League is meant to be secret, he's not gonna speak on it for various reasons. Whether it be some still lingering loyalty, fear of harm, or whatever. Whatever the reason is, he does not have a proper support system in the Fentons, no matter how nice they are. They can only tackle the surface level stuff and whatever Danny allows them to see -- if Danny ever lets them see it at all. For what do assassins do when they don't want to be caught? They hide. Sometimes in plain sight.

"But Jazz--" Jazz is a child. She is 2 years older than Danyal and no better at giving him a proper support system than the two adult Fenton parents, even with parentification. We don't know when she got into psychology or how long she'd been studying it by the time Danny's 14. We just know she's really into it. Even then, Jazz is not a licensed or reliable therapist, or even an experienced or implied good therapist, and should not be used as one either. It's a disservice to her character to reduce her down to 'supporting female emotional crutch'. Besides, therapy only works on people who want to get better. Danny, who'd be hiding who he really is, has very little incentive to want to, or to even think something is wrong with his way of thinking, even with exposure to the outside world.

When people's beliefs are outright challenged, they tend to double down on them, and Jazz canonically has a habit of psychoanalyzing her family and declaring what she thinks is the problem -- regardless of whether or not she's right about it. Jazz would get into psychology, try and psychoanalyze Danny, and all it would do is cause him to clam up, shut into himself further, and throw up even more walls so that she can't figure out that he has been lying this whole time. It would do more harm than good, and would actively hinder any progress he'd make in trying to open up to them. Roads and good intentions and all that.

That being said, I think Danny's development and dismantling of the League's teachings would be slower than Damian's. Much slower. Because he would be the one having to pick apart everything and figure out what is right, what is wrong, what he wants to keep, and what he wants to toss. Everything he unlearns would be stuff he has to unlearn himself. If he even gets to that point at all -- depending on his experiences, he very well could not change at all, or change very little. The League acts as a purge for humanity, meant to reign in their hubris and retain balance, they just also happen to be assassins for hire. Danny's time spent in Amity Park could as well strengthen his belief in their teachings just as much as it could weaken it, especially if it goes as canon and he gets bullied.

Regardless, being tossed to a civilian family as someone who is very much not a civilian, without any support, would be actively detrimental to Danny's overall mental health and development. Especially to strangers like the Fentons. Damian was closed off and standoffish even with blood family, and it took him time to open up to them -- Danny, with the Fentons, would be even more so. He doesn't know them, he doesn't trust them, he has no rhyme or reason to open up to them, and since the Fentons don't actually know him, they can't help him the way he needs. Once "Danny Fenton" is made, he has even less reason to open up. So long as Danyal allows it, they will only ever know Danny, and they'll never know Danyal.

TL:DR the Fentons aren't the better family option just because they're civilians, and actually that makes them the worser option between the two because they can't give Danny the proper support he needs. You can lead a horse to water, but you can't make it drink.

[captainkirkk]

Platonic Hanahaki AU: Natsume is cursed by a youkai to cough up flowers. He's told that the curse is caused by one-sided love, and so he resigns himself to slowly and painfully succumbing to a disease he can't explain to the humans around him.

In actuality, the curse is being worsened by Natsume's inability to see how deeply the people around him love him. The sicker he gets, the more his friends and family (both human and youkai) come out to show him just how much they care :')

[tapeworrmart]

Angry and scruffy

[cerealbishh]

"We get to, this season, explore their chemistry and their real love and their intimacy. So we get to have a glimpse into that world that just feels so pure and beautiful and romantic! And then, sort of navigating those other circumstances once they're out in the world, dealing with real... challenges." - Isa in an interview with The Knockturnal(x)

[noirandchocolate]

The Yiga Clan isn’t a cult in my honest opinion.

They’re more like a crime syndicate.

If a crime syndicate was also an oppressed minority group subjected to a genocide in the distant past and continued marginalization in the present as they’re forced to lurk at the edges of and mostly outside society to eke out a living through theft and violence while the “good” members of the same minority who accepted the harsh terms of cultural genocide at the hands of the very people they served get to stand next to every other race that reviles them and call them “evil” and “traitors” because they seek justice against the divine-right monarchy that betrayed them first and have forsworn the goddess who never once deigned to help them.

They're not monsters to be mowed down, they're people. People who engage in genuine and understandable strife against authority figures who uphold systems of inequality.

...

Anyway, that's what I think.

(Edit: For even more of me rambling, see the notes.)

[qcomicsy]

Do I find Damian incredible annoying? Yes Will I fight every single motherfucker who resumes his entire character to violent and 'bad'? Also Yes.

[strangeasf]

I really truly don't get this whole bucktommy and buddie rivalry.. I mean I love buddie and I really like bucktommy and don't understand the problem of liking and rooting for both. yeah, at the same time. what happened, everyone forgot about multishipping? why can't two ships coexist in peace??

[serpentface]

HOSPITALITY AND GIFT ECONOMY IN THE HIGHLANDS: A POST.

Rites of hospitality are of key importance and taken very seriously in this cultural context, especially given the frequency at which individuals will be traveling (as herders, or along intra-Highlands trade routes). These rites exist as the concept of 'Shiab's peace', a divinely mandated contract of hospitality under the watch of Shiab, goddess of the hearth and of travelers. This is invoked with a standardized verbal exchange with a member of the household- the prospective guest will greet with “I would ask Shiab’s peace of you”, the host, if accepting, will respond with “You will have Shiab’s peace here.” While not explicitly an oath, it is understood as such and ascribed the same profound significance (both social and spiritual consequences for violation).

A potential host can refuse (though usually doesn't, hosting is an honor and can be a power play), but the mere request for Shiab's peace imbues temporary spiritual protection on the asker- one’s most loathed enemy must at least be allowed to leave unharmed, even if denied guest rite. (This isn’t a get out of jail free card, a request for Shiab’s peace is a request for hospitality, not mercy, the goddess will not be protecting you if you attempt to use it in the midst of combat or etc).

Once mutually invoked, the expectations of Shiab’s peace are as follows:

The host should provide for the guest’s basic needs generously within their means, and allow them to stay for a night and provide them a place to sleep.

The guest and host much each provide their names and titles, though the guest is under no obligation to explain the reasons for their presence and cannot be asked.

The guest must accept all food offered (and gifts, though this is not specific to Shiab's peace and rather part of a wider practice in the gift-economy).

The guest must ask for nothing, and take nothing that is not offered.

The guest is under full protection of the host, and vice versa. Theft, assault, or murder committed under Shiab's peace is a grave broken oath and one should expect very severe consequences (both supernatural and mundane, should others find out).

The guest (unless offered continued hospitality) must see themselves out after sunrise the following morning. They cannot be made to leave early.

If a guest is offered continued hospitality, they should offer to participate in any needed chores (the host can accept or decline at their discretion).

The protection of Shiab's peace continues until the following sunrise after the guest leaves (ie a host cannot pursue their leaving guest to steal from them)

Shiab's peace is universal and transcends conflicts, and once invoked cannot be violated under any circumstances. Members of a rival clan or of a tribe yours is at war with, a foreigner you're suspicious of, etc, are all fully under protection (and under their full expectations as a guest).

A guest that violates their expectations can be made to leave, as they have broken the oath and are no longer protected. (in practice, many hosts will let MINOR violations slide unless the guest is like, really annoying or godawful)

The host, in practice, will usually be the wife of the household (if present), as the wife is considered the owner of a family’s home, land, and property, and has final say on how resources are used and given. The host is expected to provide the guest food and drink and a place to stay for one night, and supply any other obvious basic needs (ie: if the guest’s clothing is worn or wet, they should be given fresh clothes). These gifts should be generous within one’s means, and in practice will usually be a square meal, mead/wine/murre, multiple rounds of tea, and a breakfast the following morning. A host that does not provide expected basic needs within their means is in violation of Shiab’s peace and has broken their oath, and should expect consequences.

A guest is not literally oathbound to practice ideal social etiquette, but it's a cultural expectation (ie, the guest should finish all their food and save some bread for last to scoop up anything left in the bowl, not a hard requirement but good manners). They are fully expected to accept any and all gifts offered. A guest should neither take nor ask for anything not freely given (all basic needs should have been met by the host to begin with). It IS acceptable for a guest to imply further needs in conversation, so long as they do not directly request them: ie mentioning in conversation that their leg is hurt and they can only hope their travels do not make it worse, as it would take days of rest for it to heal (“I need to stay multiple nights, can we work that out?”), or mentioning that their pack khait has gone lame and cannot carry their supplies, they fear they will have to leave both animal and supplies behind (“Will you lend me a pack ox/khait?”). These roundabout requests are still at least expected to be Truthful in nature (and all of this is happening under the watch of a deity, there may be consequences for lying).

Hosts may give extra gifts at their discretion- these can either be charitable, or indebting. A charitable gift will be given with further verbal declaration of Shiab’s peace, which establishes it as an act of goodwill and that the guest is not in the host’s debt. An indebting gift will be given with no declaration of Shiab's peace. The guest is obligated to accept either.

Indebting gifts are a part of the wider political and economic structure of the Highlands, a separate (though linked) practice to guest hospitality. The vast majority of the economy relies on trade of goods, with an additional dimension of this gift economy. Being able to give gifts is a display of wealth and power, establishing one’s family or clan above another in a social hierarchy. The most powerful are able to give the most extravagant gifts, and will have many other clans/families considered perpetually in their debt if the gift cannot be met with one of equal or greater value. This debt is immaterial- it is not actually Expected to be paid (it’s better for the gift-giver if it ISN'T), rather it establishes/reinforces one's place in a power structure and regulates the conduct of the gift receiver (it can be evoked to call in favors or settle disputes). A debt held by a single person translates to their immediate family, while a debt held by a clan matriarch/patriarch translates to their entire clan.

Cattle raiding is both a practical means of resource acquisition and a part of this wider political schema, and often figures into the gift structure. Stealing cattle and then giving them back as a gift is a power play, it declares ‘our men are better than yours (they’ve stolen the cattle successfully) and we are wealthier than you (we don’t even need them)’, while also settling the score and dissuading retaliation. Stealing cattle and then giving MORE (or different, higher quality) cattle as a gift is a massive power play, declaring much the same things to a greater extent, dissuading retaliation, AND putting the theft victim/gift recipient into the debt of the thieves.

Power structures within tribes are passively enforced by this gift giving structure- the ruling clan of each (which in practice usually controls the best agricultural land and largest herds, and is most involved in trade) will provide gifts to all clans subservient to them (and particularly generous gifts to potential rivals), keeping them indebted and lower in the social structure. Ruling clans who lose the ability to afford to give gifts, or find themselves indebted, will often be usurped (not strictly as a result of their debt, rather that losing ability to stay on top of the gift system generally occurs in conjunction with a diminished material power/wealth).

These combined practices result in very complex, often aggravating political power structures, but reduce the frequency of open conflict between clans within a tribe (which are frequently at odds), providing other avenues for power/material acquisition and for the settling of scores. Most open conflicts occur between clans within separate tribes or entire tribes (less likely to have secure power structures enforced by gift/trade), though practices of raiding and combat-sport provide some levels of tension release via less-violent score settling.

Other dimensions of the gift economy are not directly indebting (in not establishing a power structure), and considered paid via mutual partnership. Alliances between clans of different tribes are usually established in continued gift-giving (declared explicitly as gifts of allegiance), with the implied payment being mutual material support (supplying warriors, sharing grazing land, open trade, etc), which is usually reinforced with binding oaths. Marriages also involve gifts. A bride price is fairly standard (which is a straightforward payment for property and assets the wife's mother will be passing into her son-in-law's care), and a husband who cannot supply one is considered in his mother in law's debt (and may not gain full integration into the family until this is paid). But as supplement to the bride price, members of each family will freely give gifts with no expectation of the value of their gifts being matched (declared as such by being specifically described as a gift of marriage), as a means of further allying both families and a show of goodwill.

[shikai-the-storyteller]

Literally every company has incorporated AI BS into it I HATE IT I HATE IT I HATE IT!!! I HATE that there's no way to avoid it or safely post anything online anymore because god forbid some stupid company takes my art or photos or writing or WHATEVER and use it to fuel their stupid AI scraping BS to make more money

[absolutelyzoned]

one awesome fact about me is that if i dont agree with a rule i simply dont follow it. i am so stubborn and my family hates me for it ❤️❤️

[13reasonstoeatthatcake]

I really want to know how Lilith Sorrengail feels about trying her best to get her youngest daughter away from whatever it was that her dad supposedly found in the Archives after Brennan 'died', just to get said daughter even more involved with the tyrrish rebellion two: electric boogaloo.

[lala-blahblah]

I will never make this because it would be for an audience of one (me) but ever since reading "If we Were Villains" (story about serious drama kids in college who perform shakespeare and deal with a murder) I have been entertaining the thought of a crack fic crossover with High School Musical The Musical The Series where the staff decides they will no longer put on shakespeare after the tragic accident that happened at Thanksgiving, because Shakespeare plays would only increase the tension and drama. So they hire Ms. Jen who decides their spring play will actually be High School Musical (which exists in the 90s in this universe) and it ruins the vibe so much that everyone gives up on being dark and mysterious because they're universally pissed at Ms Jen for making them learn choreoraphed basketball dancing.

[lupins-hehim-pussy]

I think of so many stupid shenanigans between Wriothesley and his daughters in the Addison Lee verse. They tell Wriothesley crazy shit all the time, their daddy-daughter secrets, and it drives Neuvillette nuts that Wriothesley won't snitch.

Sigewinne, whispering into his ear: Today at school I punched a boy because he was being mean. I waited until it was recess, and made sure that no one was watching, and I punched him. Everyone knows he is a liar, so noooo one believed him when he cried about it. And Sigewinne is aaaalways a superstar so Mr Vautrin didn't suspect a thing !

Wriothesley, mildly concerned: Uh huh.

Sigewinne: Papa would say Sigewinne has to be nice to everyone, but, Sigewinne thinks bullies need to get punched sometimes, b'cos, b'cos otherwise, they think everyone is just gonna let them be mean

Wriothesley: Y'know what. That's fair