#Ujjain Simhastha

[bhaskarlive]

MP govt expects 15 crore visitors for Ujjain Simhastha

The Madhya Pradesh government is expecting approximately 15 crore visitors from across the world during a month-long Simhastha Kumbh which will be held in the religious city Ujjain in 2028.

Source: bhaskarlive.in

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Exploring the Five Types of Kumbh Melas:

Kumbh Mela stands as one of the largest and most important religious festivals globally, drawing millions of devotees and tourists to its sacred sites across India. This grand celebration occurs every 12 years at four primary locations: Prayagraj (formerly known as Allahabad), Haridwar, Ujjain, and Nashik. Each venue hosts a specific variant of Kumbh Mela, and understanding these distinctions can greatly enhance the experience for attendees. Let’s explore the five types of Kumbh Melas in detail.

1. Prayagraj Kumbh Mela

The Prayagraj Kumbh Mela is arguably the most famous of all Kumbh Melas. Taking place at the confluence of the Ganges, Yamuna, and the mythical Saraswati rivers, this event occurs every 12 years, with the next one slated for 2025. Pilgrims come in droves to bathe in the sacred waters, which are believed to purify the soul and absolve sins.

For those planning to attend, Kumbh Mela Packages 2025 - Prayagraj provide various options that include accommodations, meals, and guided tours to ensure a memorable experience. Many travelers seek Kumbh Mela hotel booking options that can handle the surge of visitors, while others prefer Kumbh Mela tent booking to stay near the riverbanks, amplifying the spiritual vibe.

2. Haridwar Kumbh Mela

Situated along the banks of the Ganges River, the Haridwar Kumbh Mela is another key pilgrimage destination, occurring every 12 years. This site is deemed the gateway to the Himalayas and holds immense significance in Hindu mythology. The festival often coincides with the Prayagraj Kumbh, attracting devotees eager for spiritual experiences.

Attendees can take advantage of well-organized Kumbh Mela tour packages that encompass guided tours of important temples and rituals. The bustling riverfront offers a lively atmosphere, and services for Kumbh Mela car booking make it easier for pilgrims to navigate crowded streets and reach sacred bathing ghats with ease.

3. Ujjain Kumbh Mela

The Ujjain Kumbh Mela, held at the revered Mahakaleshwar Temple, is unique as it takes place every 12 years and is also celebrated as the Simhastha Kumbh Mela every 12 years in between. Located in Madhya Pradesh, Ujjain is steeped in mythology and spirituality. This Kumbh Mela draws numerous saints, yogis, and pilgrims who come to participate in spiritual discussions and rituals.

Visitors looking to immerse themselves in the Ujjain experience can find Kumbh Mela packages that include local sightseeing and cultural events, along with opportunities to interact with various spiritual figures. Most attendees opt for Kumbh Mela tent bookings to stay close to the festivities and enjoy the divine atmosphere.

4. Nashik Kumbh Mela

The Nashik Kumbh Mela takes place on the banks of the Godavari River, known for its lively atmosphere filled with rituals, religious teachings, and processions. This Kumbh Mela happens every 12 years, drawing millions who believe that bathing in the sacred waters during this time cleanses the soul.

Travelers can choose from a variety of Kumbh Mela tour packages that offer guided experiences throughout the city’s rich heritage and religious significance. With the influx of visitors, securing Kumbh Mela hotel booking options is essential for a comfortable stay, while many opt for Kumbh Mela car bookings to simplify their travel during this busy festival.

5. Ardh Kumbh Mela

The Ardh Kumbh Mela occurs every six years at either Haridwar or Prayagraj, making it a smaller yet significant event. This festival is celebrated for its intense spiritual energy and draws a considerable number of pilgrims looking to engage in rituals without the overwhelming crowds present at the larger Kumbh Melas.

Those planning to attend the Ardh Kumbh can find customized Kumbh Mela packages that cater to the unique needs of visitors during this time. This includes options for Kumbh Mela tent bookings for an authentic experience close to the festivities. The atmosphere remains vibrant, filled with numerous events, sadhus, and spiritual leaders guiding attendees on their spiritual paths.

Conclusion

Participating in any of the Kumbh Melas offers a remarkable opportunity for spiritual rejuvenation and cultural immersion. Each location—be it Prayagraj, Haridwar, Ujjain, or Nashik—provides its own unique traditions, rituals, and experiences. As preparations ramp up for Kumbh Mela 2025 in Prayagraj, those interested are encouraged to explore Kumbh Mela tour packages, hotel bookings, and transportation arrangements to ensure a smooth and enriching pilgrimage experience. Engaging with local culture and spirituality allows attendees to find not only physical cleansing in the sacred waters but also a profound sense of inner peace and community connection.

[tripspray01]

Exploring Ujjain: A Journey through Time and Spirituality

Introduction

Nestled on the banks of the Shipra River in the heart of Madhya Pradesh, Ujjain is a city that resonates with spirituality, history, and cultural richness. As one of the oldest cities in India, Ujjain holds a special place in the hearts of pilgrims, historians, and travelers alike. Let's embark on a virtual journey to explore the enchanting charm of Ujjain.

The Spiritual Essence:

Ujjain is renowned as one of the seven sacred cities in Hinduism, often referred to as the "City of Temples." At the heart of the city lies the Mahakaleshwar Temple, ujjain me ghumne ki jagah dedicated to Lord Shiva. This ancient temple is not just a place of worship but an embodiment of divinity and architectural brilliance. The iconic Bhasma Aarti performed here is a soul-stirring experience that attracts devotees from far and wide.

Adjacent to the Mahakaleshwar Temple stands the sprawling Ram Ghat, where devotees gather to perform rituals and take holy dips in the sacred waters of the Shipra River. The serene ambiance of the ghat during the evening aarti is truly mesmerizing and offers a glimpse into the spiritual fervor that permeates Ujjain.

Historical Marvels:

Ujjain's history dates back to centuries, and its heritage is reflected in its numerous historical sites. The Vikram Kirti Mandir Museum is a treasure trove of artifacts, sculptures, and relics that unravel the city's rich past. From ancient coins to intricately carved sculptures, each exhibit narrates a story of bygone eras.

Another architectural marvel not to be missed is the majestic Ujjain Fort, also known as the Tarana Fort. Perched atop a hill, this fort offers panoramic views of the cityscape and provides a glimpse into Ujjain's military history.

Cultural Delights:

Ujjain is not just a repository of spiritual and historical heritage but also a melting pot of vibrant cultures and traditions. The city comes alive during festivals like the Kumbh Mela ujjain me ghumne ki jagah and the Simhastha Fair, which witness millions of pilgrims and tourists congregating to partake in the festivities.

Exploring Ujjain's bustling markets is a delightful experience in itself. From colorful bazaars offering traditional handicrafts, exquisite fabrics, and mouthwatering street food, every corner of Ujjain beckons with its unique charm.

Are you seeking to visit more places in Ujjain? Explore Further

Conclusion:

Ujjain, with its blend of spirituality, history, and culture, is a gem waiting to be discovered. Whether you're seeking solace in its sacred temples, delving into its rich past, or immersing yourself in its vibrant culture, Ujjain offers a journey that is both enlightening and enriching. So, pack your bags and embark on an unforgettable adventure to the mystical city of Ujjain �� where every moment is a testament to India's timeless allure.

[bharatlivenewsmedia]

Ujjain: Residents want Agar and Unhel Roads colonies out of Simhastha fair area

Ujjain: Residents want Agar and Unhel Roads colonies out of Simhastha fair area

Ujjain: Residents want Agar and Unhel Roads colonies out of Simhastha fair area Ujjain (Madhya Pradesh): Residents of the colonies on Agar Road and Unhel Road met MLA Paras Jain and ex-Ujjain Municipal Corporation president Sonu Gehlot on Thursday and demanded that the residential land be freed from the Simhastha Fair area. They said that their property prices were not increasing as their…

[wanderlust555]

Uttarakhand formerly known as Uttaranchal is a northern state in India often referred to as Devabhumi (Land of Gods). This region is known for the natural environment habituating the Majestic Himalayas where the mountains mark the northern border of this state, accompanied by the Bhabhar which is the alluvial apron of sediments washed down by the rivers along the Himalayan and Shivalik hills. The lower lying land called the Terai with the lush green ground and small grassy hills. These all are the Wikipedia data about Devabhoomi, but the place looks like a heaven with the human-created litter all around.

This land blends with culture the maximum tourist from all around the world come here to seek salvation and to wash away their sins in Ganga. Ganga is said to be the purest river, it is considered that a dip in this holy water can wash away your lifetime sins. These all might be myths, but the stubborn fact behind it is Ganga at its origin i.e. at the Gangotri Glacier and Satopanth Glacier is crystal clear water which flows down as Alaknanda and Bhagirathi together conjoined at Devprayag.  This river flows 2525km before meeting the Bay of Bengal. It flows 250km through the mighty Himalayas at Rishikesh then debouches at Haridwar the pilgrimage town of India to join the Gangetic plains. The heavy pollution of the river has not only threatened the humans but also more than 140 fish species and 90 amphibian species along with the endangered Ganges Dolphins are affected. Yes, it’s true, these freshwater river Dolphins are quite rare and are found in South Asian rivers Ganga and Indus.

Trekking in Uttarakhand is one of the famous adventure sports awaiting the trekking enthusiast in Uttarakhand. In the vast amphitheatre of the Uttarakhand Himalayas and Karakorams, there are limitless possibilities for Trekking Tours, Mountaineering, Skiing, and River Rafting tours. Within this alluring arena, the Garhwal and Kumaon regions, occupy the central place, with special points of interest for the trekker. The picturesque Garhwali region in the Himalaya offers many wonderful trekking opportunities. The Tungnath temple, Chopta in the above picture marks a wonderful base camp for several treks. The winter treks even get more exciting with the winter sports activities at Auli, Chamoli District. Auli has everything that an ideal tourist dreams of, it is considered as a perfect European village in Asia, with the snow-covered peaks, skiing slopes and those wooden huts which are at an altitude of 2500m and above with a magnificent view of the crescent Himalayas marks glory to the whole trekking experience. Even the summer treks are more exciting at Valley of Flowers National Park it is at 3352 to 3658 meters above sea level, the gentle landscape of the Valley of Flowers National Park complements the rugged mountain wilderness of Nanda Devi National Park to the east. Together, they encompass a unique transition zone between the mountain ranges of the Zanskar and Great Himalaya.

Religion or faith can be defined as a belief in a supernatural power that protects us, punishes us and provides us with whatever we need. It sometimes has a face and sometimes it doesn’t but the faith prompts people to worship this power. Uttarakhand has a major chunk of the population believing in Hinduism but it still is a multi-faith society with other religions like Sikhism, Islam, Christianity and nature worshippers. Religion is big business in Uttarakhand, not just because it’s one of the important attractions for domestic tourists, but also because it’s a vital part of daily life for the people of these hills.

A large segment of the people in Uttarakhand, especially in the upper reaches, are heterodox Buddhists and Hindus. This is the area which has been known as `Dev Bhoomi’- the land of the gods. Many of Hinduism’s most important shrines lie within Uttarakhand, tucked away in the mountains and along the rivers of the state. Amongst these, the most sacred is the `Char Dham’- the four shrines of Gangotri, Yamunotri, Badrinath and Kedarnath, a pilgrimage of which is supposed to ensure instant salvation.

The people in Uttarakhand are very warm and welcoming in nature the way how the land is diversified similarly their eating habits are also very weird. There you might find people who vegan, vegetarian, eggetarian and non-vegetarian. Some people don’t even consume cow milk whereas some are completely meat consuming people and even there are some tribes whom we call agoras those who eat dead human bodies and drink their own urine waste. They are completely away from human societies and are more away from all the worldly pleasures, they consider themselves to have attained moksha (salvation).

These people are more seen during a big festival called Khumb Mela. It’s a mass Hindu pilgrimage of faith where Hindus gather to bathe in the holy river. Traditionally, four fairs are widely recognized as the Kumbh Melas: the Prayagraj Kumbh Mela, Haridwar Kumbh Mela, the Nashik-Trimbakeshwar Simhastha, and Ujjain Simhastha. These four fairs are held periodically at one of the following places by rotation and are held every 12years i.e. 3years gap between every four places. These places are basically located at the banks of river Ganga.

Uttarakhand is also famous for its variety of foods and desserts, the Kullad tea at Mussoorie is quite famous during winters, and Raita after a heavy spicy lunch is a must. Lemon rice with a spicy masala paneer lababdaar or even maharaja’s chicken would make your day.

The most essential part of any travel journey is the food you consume, and Uttarakhand is famous for its mouth-watering delicious food.  The explicit thalli’s blended with a variety of salads and curries are more satisfactory than the modern day MacDonald’s and KFC’s.

These all mark a beautiful phase of Uttarakhand but the darker side need to get exposed the young generation should have an idea of how to act and how to handle the upcoming crises which the country has yet to face.

The river Ganga is being heavily polluted by the heavy rush of tourism as well as the spiritual activities. There is a common saying in Devabhumi that when a human being is born it starts walking in the world with four legs and later he leaves the world in four shoulders. Human bodies are illegally cremated near the Ganga Ghats and their residues are thrown away in the water making it further polluted.

The mindset of the people haven’t changed a bit even in the 21st century they still consider in order to get heaven they should be burned near Ganga Ghats. The ashes and the skeletal remains are left in the Ghats where thousands of tourist visit daily, the government has taken many serious laws to avoid these actions but all in vain. This country has been spiritually blinded by the humans around. How much ever education is provided by the end of the day they spoil the Mother Nature which they worship blindly. But nature has always a different way to respond back to the atrocity it phases.

To be continued…..

DEVABHUMI Uttarakhand formerly known as Uttaranchal is a northern state in India often referred to as Devabhumi (Land of Gods).

[ujjaintourism111]

Are you know about the Ujjain kumbh mela? In this blog Ujjain Tourism provide some useful and detailed information about Kumbh Mela in Ujjain & it's types. Read Now!

[krishanpriyaji]

krishnapriya ji Boigraphy

Pujya Krishnapriya Ji, is a famous spiritual orator, Motivational speaker and young social worker.  She is a popular figure not only in India but all over the world for her discussions and conversations on scientific as well as spiritual truths.

Born on 26 January 1997 in Vrindavan, Mathura, Uttar Pradesh to a Brahmin Family, Krishnapriya Ji had an environment of devotion and god’s virtue since childhood as she saw her mother devoted to the almighty. Along with her studies, Krishnapriya Ji was engrossed in bhajans and devotional activities from a very young age. Although she was a bright student, her curiosity in spirituality and the divine effect in her voice since childhood which spell-bounded every listener, inclined her towards her divine interest.

During her early years, Karishnapriya Ji used to visit the famous Shri Banke Bihari Ji temple in Vrindavan with her mother. She used to sing beautiful bhajans which even got the attention of many great saints who were captivated by her devotion to Thakurji. She kept moving forward on the path of spirituality.

Krishnapriya Ji received guidance from Shri RupKishor Das Ji Maharaj in 2003, who was a spiritual saint of Vrindavan . To this day, she describes it as one of the most precious moments of her life as this experience transformed her entire life; she decided to devote her entire life to spread the wisdom learned from the Bhagvad Katha.

By the grace of God almighty, Krishnapriya Ji performed her first Bhagwat Katha sermon in the Simhastha Kumbh Mela held in Ujjain (2004) . All the saints gathered there praised her melodious voice and the strong, captivating storytelling style. She has continued her conversations and recitations on Bhagavad Gita, Shriram Katha, Shri Shiv Maha Puraan, Bhakt Maal ki Katha and other religious stories worldwide. She is one of the flag bearers of the amazing values of Sanskrit and Sanatan Dharma all over the world. Presently at the age of 23, Krishnapriya Ji has successfully performed more than 360 Bhagavad Katha and has millions of followers, disciples all over the world who seek her guidance, follow the path of divinity, and gain wisdom from her teachings.

Along with the spiritual work, Krishnapriya Ji also is an avid social worker and works for the contributions to the society and welfare of the people. Various charitable trusts have been formed to address widespread social evils in India like cow slaughtering, environmental degradation, orphans, illiteracy, and dowry system, etc.

[bhaskarlive]

MP: Cabinet Committee for ‘Simhastha-2028’ reviews ongoing preparations

The Cabinet Committee for ‘Simhastha-2028’ chaired by Madhya Pradesh Chief Minister Mohan Yadav reviewed the ongoing preparations for the month-long ‘kumbh’ (religious festival) which will be held in Ujjain.

‘Simhastha 2028’ team consists of Deputy Chief Minister Rajendra Shukla, Urban Development Minister Kailash Vijayvargiya, School Education Minister Uday Pratap Singh and along with senior officials.

Source: bhaskarlive.in

[crazywanderlust]

Tourism in Ujjain

Location

Situated at a distance of 56 km from Indore, the historic metropolis of Ujjain is one of the holiest towns for Hindus. It is situated at the bank of the sacred river Shipra inside the primary Indian country of Madhya Pradesh.

History

Part of an historical alternate path, Ujjain changed into an critical metropolis beneath King Askoka's father however was known as Avantika at that point. Later, Chandragupta II dominated from here rather than his actual capital Pataliputra. It changed into at his court docket that the well-known poet Kalidasa, one of the Hinduism's most revered poets, wrote the Meghdoot with its well-known lyrical description of the town and its humans.

"The city fallen from heaven to carry heaven on the earth" wrote Kalidasa about Ujjain. He brought, "if heaven is a magnification of Ujjain, then it ought to be a totally interesting area indeed. This is the house of Shiva as Mahakal, he who allocates the existential time of all cosmic manifestation". Check out: Hotel in Ujjain near Railway Station

According to an ancient Hindu calendar, the first meridian of the planet earth passes thru Ujjain, making Ujjain time the common time coordinate. The river Shipra that passes through Ujjain is held as sacred as the Ganges. Ujjain is also one of the web sites of the Kumbh Mela, the greatest spiritual congregation of the Hindus.

In its lengthy records, Ujjain has changed hands oftentimes and has been introduced to many other religions and cultures. In current times, the Marathas, Muslims and Christians too have tried to make their presence felt but it has retained its Hindu essence and the have an impact on of the opposite religions has been minimum.

It unearths mention within the Hindu mythological story of churning of the cosmic ocean by means of the gods and the demons, with Vasuki, the serpent as the rope. It is assumed that the ocean mattress first yielded fourteen gem stones, then Lakshmi, the goddess of wealth, and ultimately the coveted vessel of Nectar. In the wild scramble for immortality, with the demons chasing the Gods throughout the skies, some drops of the Nectar spilt from the vessel and fell at Haridwar, Nasik, Prayag, and Ujjaini or the prevailing Ujjain.

The indomitable spirit of Ujjain is great exemplified by means of the legend of a tree associated with it. On the outskirts of Ujjain is an historical banyan tree named Siddhwat. The tree is assumed to own notable religious vibrations and holy men meditate underneath it while lay devotees worship it as they do the other gods. According to the legend, a ruler as soon as sought to break the tree as an expression of his authority, in spite of his topics begging him to spare it. The ruler mocked their sentiments and said that if the tree have been definitely spiritually evolved, it might develop lower back no matter his attack. So, he had the tree reduce down and protected the mutilated stump with seven iron plates. By the subsequent morning, the tree had burst via the iron plates and are available again to its unique length. The tree is still alive and the item of redoubled veneration.

Fairs & Festivals

Almost all the main Hindu gala's are celebrated right here. Having one of the 12 Jyotirlingas, Maha Shivratri, Naga Panchami is a big occasion right here. Thousand of pilgrims flock to the fair grounds close to the Mahakal temple to worship Lord Shiva.

The Simhastha Kumbh Mela is a significant honest held once in twelve years. The elegance of the washing ritual is visible at its satisfactory all through this honest at Ujjain.

Best Time to Visit

Due to its area, the climate of the city is tropical in nature-very warm in summers and cold in winters. Monsoon brings humidity into the ecosystem in the course of the month of July and August. Visitors are recommended to take alongside mild cotton garments at some stage in summer and a relaxed wide variety of woolens for his or her wintry weather trip to Ujjain.

How to Reach

By AirBY AIR -The nearest airport is at Indore, 55 km away, is connected via air to Bhopal, Bombay, Delhi and Gwalior.

By TrainBY RAIL -Ujjain is an critical railway station on the Western Railway community and related with most of the foremost towns in India.

By RoadBY ROAD -Good motorable roads connect Ujjain with Ahmedabad (402 km), Bhopal (183 km), Bombay (655 km), Delhi (774 km), Gwalior (451 km), Indore (fifty three km), Khajuraho (570 km), Mandu (158 km). We might provide you all India traveler permit vehicles for the local transportations and also for the intercity drives too.

Tourist Attractions

One of the holiest of Hindu cities, Ujjain has a plethora of temples which can be spread all around the metropolis. The most remarkable are the Bhaironath (the liquor consuming deity) temple; Mangalnath temple, located at the location in which the primary meridian is said to bypass the earth; Chintaman Ganesh, the temple stated to had been hooked up by way of Lord Ram himself; Har Siddhi Mata, the own family goddess of King Vikramaditya; and deep in the bazaar, Gopal Mandir, a Krishna temple. A popular nearby pronouncing has it that although one came with  cart loads of grain and supplied best one handful at every temple one could nevertheless run brief of supplying.

While Mahakal is undoubtedly the presiding deity of Ujjain, the opposite gods of the Hindu pantheon also are nicely represented within the hundreds of different temples everywhere in the metropolis. One of the most important points of interest of the town is the Bhasma Aarti held every dawn on the Mahakal temple. In this ritual, the grasp of cosmic time is propitiated with ash from a cremation floor, the ash being symbolic of the give up of a particular manifestation of existential time.

Apart from the temples, the other buildings of Ujjain merit a long way more than a informal look. "Its houses are like palaces and its palaces are like mountains," wrote Kalidasa, and even these days that commentary isn't very far off the mark. Ujjain is pretty clearly a vacationer's dream destination, one which must not be seen in hurry but savored slowly.

Places Around Ujjain

Many of web sites in Ujjain are an extended manner faraway from the center of city. Therefore, it'd be really useful to choose the easily available vehicle rickshaws or the greater romantic but slower tongas.

Mandu is 152 km from the city. Here, you can visit Taj-ul-Masjid, Shaukat Mahal, Rupmati's Pavilion, and Hindola Mahal, which inform the memories of the kings and queens of the place.

Dewas, 36 km from the town, has a famous Devi Chamunda temple situated on a hilltop. Agar is an archeological website located sixty six km far from Ujjain that have to now not be ignored.

At a distance of 21 km from Ujjain is Ratlam, a metropolis famous for its cactus lawn. The garden has over 1,205 species of cacti, one among the biggest collections of the plant in Asia.

[tourismujjain38-blog]

Ujjain Tours - The Greenwich of India

Ujjain being the fifth largest in Madhya Pradesh by population is the city of temples and faith which attracts most of the tourist of Hindu belief and mythology. It is also well known by the names Avanti, Avantika, Ujjaini, and Avantikapuri. India’s rich heritage and culture are deeply embedded in the land of Ujjain city. Best Ujjain tours and travels in the Hindu pilgrimage city are famous for Kumbh Mela which is held every 12 years in the Prayagraj, Haridwar, the Nashik-Trimbakeshwar Simhastha, and Ujjain Simhastha. Kumbh Mela is a gathering of Hindus who bathe in a holy river. This act of bathing is believed as a way of purification which cleans all the sins of the person. Ujjain city has been shortlisted in the Smart Cities Mission under the Government of India's flagship programmes.

History

Ujjain is located on the banks of river Kshipra and is considered as one of the most ancient city. Ujjain was ruled by some of the most powerful kings such as Vikramaditya and Chandragupta II and it was home to the legendary poet Kalidasa. The city is ancient and dates back to 600 BC, the time of the Aryan settlers. It was once ruled by emperor Ashoka the son of Bindusara of the Maurya dynasty.

Transportation

Ujjain was once the political and commercial hub of central India. It has connectivity to some major cities like Ahmedabad, Jaipur, Ajmer, Indore, Bhopal, Pune, Mumbai, Kota, Mandu, Jhalawar and various other locations.

Airport: There is no airport in the city but has an airstrip on Dewas road which is used for various air transport purposes.     The closest airport is in Indore which is 55km away.

Railways: Ujjain Junction has a western railway station which has large connectivity to major cities of India. The station has 8 platforms and surrounding by the four sides are Ratlam junction to the west, Nagada junction to the north, Makasi and Bhopal junction to the east and Indore junction to its south.

Roadway: The two prominent bus stands in the city provides     services to the passengers are Dewas Gate Stand and Nana Kheda bus stand.     There are 3 state highways out of which 18 connect to Ahmedabad and 27 to     Indore.

Taxi services in Ujjain: Don’t worry about Ujjain Taxi is here at your service! Visit us to get safe and on time Ujjain taxi services and cars and vehicles.

Tourism

Ujjain has a list of places to visit the majority being temples which lay a great historical significance. Visiting Ujjain is like reading your a history book that included sites of Emperors and temples. Tourists around the world having faith in Hindu mythology visit Ujjain especially at the time of Kumbh Mela and drown into peace and beauty of the place.

List of places you should definitely visit in Ujjain:

Mahakeleshwara  Temple, Ujjain

Bada Ganesh Temple, Ujjain

Harsiddhi Temple, Ujjain

Chardham Temple, Ujjain

Sandipani  ashram Ujjain

Kal  Bhairava, Ujjain

Mangalnath, Ujjain

Gadkalika, Ujjain

Kal bhairav temple Ujjain

ISKCON Temple, Ujjain

Gopal  Mandir, Ujjain

Source :  

https://uberant.com/article/482995-ujjain-tours-the-greenwich-of-india/

[the-bestshot-blog]

Rudraksh dhari Naga Sadhu after a Holi Bath. Kumbha Mela is a mass Hindu pilgrimage of faith in which Hindus gather to bathe in a sacred or holy river. Traditionally, four fairs are widely recognized as the Kumbh Melas: the Prayagraj Kumbh Mela, Haridwar Kumbh Mela, the Nashik-Trimbakeshwar Simhastha, and Ujjain Simhastha. Kumbh Mela Only religious gathering which is so big that it can been seen from Space. . . .#grandfestival #mahakumbh #kumbhmela #yourshotphotographer #yourshot #giveitashot #mypixeldiary #nvedi #vinod_khapekar #cntraveler #cntravellerindia #teampixel @instagram @sanket.ag.arwal @apratimsahaphotography @dheerajpaul_india @camerawalebhaiya #meinbhiphotographer #indianphotography #indianphotographyclub #indianphotographyhub @milindluhar #uptourism #kumbhmela #knowfurther @natgeoindia @natgeotravellerindia #fabclickz #kumbh2019withishan #indianphotography #up #portraitphotography #photojournalistravi #sonyalphain #natgeo100contest #starryeyes⭐ #exclusiveinvite #oph #tagsanket @hoscos (at KUMBH 2019) https://www.instagram.com/p/BuBwmKhnogh/?utm_source=ig_tumblr_share&igshid=1oufu3kh108os

[bharatlivenewsmedia]

Ujjain: ‘World Cycle Day’ observed; 147 citizens participate in cycle rally

Ujjain: ‘World Cycle Day’ observed; 147 citizens participate in cycle rally

Ujjain: ‘World Cycle Day’ observed; 147 citizens participate in cycle rally Ujjain (Madhya Pradesh): On the occasion of World Cycle Day, a cycle rally was organised by Smart City and Youth Hostel Association of India under ‘Cycle for Change campaign’, here on Friday.The rally started from the Smart City office passing through various roads of the city and culminating at Simhastha Fair office. It…

[psychic-readingonline]

Sify Astrology Moon Sign Taurus

Contents

November 23 full moon

Twelve-month period starting

Solar revolution chart

Year. birth horoscope

Astrology Compatibility Taurus And Sagittarius When Taurus and Sagittarius come together in a love affair, their connection can be incredibly passionate and steamy, but they must give themselves time to learn about the particular energy this relationship generates. They both have much to gain from their union! While Sagittarius … Astrology Law Definition The knowledge of Vedic astrology (Jyotish Vidya) Astrology Uk Astrology King New Moon June 2018 Dec 22, 2018 … The New Moon december 2018 astrology is mainly influenced by the … already frayed because the november 23 full moon was square Mars. zodiac signs months New Walter Berg (born 1947) is a British astrologer, known for his system of a 13-sign sidereal … In Astrology Chart For The Year … your astrological climate for a twelve-month period starting on your birthday. … With our new application, you can calculate the chart of your current or next Solar … birthday if you wish to display your solar revolution chart for next year. birth horoscope (natal Chart) Make your birth horoscope (natal chart) on the basis

Walter Berg (born 1947) is a British astrologer, known for his system of a 13-sign sidereal astrology (13), "a sidereal system that uses the actual star constellations of the true zodiac". He has published several best selling books on horoscope and divination in …. The 12 signs of the zodiac are Aquarius, Pisces, Aries, Taurus, Gemini, …

Kumbh Mela or Kumbha Mela (/ ˌ k ʊ m ˈ m eɪ l ə / or / ˌ k ʊ m m ə ˈ l ɑː /) is a mass Hindu pilgrimage of faith in which Hindus gather to bathe in a sacred or holy river. Traditionally, four fairs are widely recognized as the Kumbh Melas: the Prayagraj Kumbh Mela, Haridwar Kumbh Mela, the Nashik-Trimbakeshwar Simhastha, and Ujjain Simhastha.These four fairs are held periodically at …

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Welcome world to the largest and #mostpeaceful congregation of #humanpilgrimage On earth , the peak of #culturalanthropology , the epitome of #spirituality and #hinduism ( #thewayoflife ), as #prayagrajkumbh2019 kicks off today with #shahisnan ( #royalbath ) on the occasion of #makarsankranti . Any human of any age and gender from any geography and any faith, #incredibleindia Welcomes you to #kumbhmela2019 ! 🙏🏻😇 About Kumbh 2019 (Wikipedia): Prayagraj (Allahabad) #ardhkumbhmela2019 is being held at #trivenisangam in #prayagraj , #uttarpradesh , #india from January 15-March 09, 2019. For details: https://kumbh.gov.in About Kumbh (Wikipedia): A #unescointangibleculturalheritage , #kumbhmela is a mass #hindupilgrimage of faith in which #hindus gather to bathe in a sacred or holy river. Traditionally, 4 fairs are widely recognized as the Kumbh Melas: the Prayagraj Kumbh Mela (2019), Haridwar Kumbh Mela, the Nashik-Trimbakeshwar Simhastha, and Ujjain Simhastha. These 4 fairs are held periodically at one of the following places by rotation: Prayagraj (known until 2018 as Allahabad), Haridwar, Nashik district (Nashik and Trimbak), and Ujjain. The main festival site is located on the banks of a river: the Ganges (Ganga) at Haridwar; the confluence (Sangam) of the Ganges and the Yamuna and the invisible Sarasvati at Prayagraj; the Godavari at Nashik; and the Shipra at Ujjain. Bathing in these rivers is thought to cleanse a person of all their sins. At any given place, the Kumbh Mela is held every 12 years. There is a difference of around 3 years between the Kumbh Melas at Haridwar and Nashik; the fairs at Nashik and Ujjain are celebrated in the same year or one year apart. The exact age of the festival is uncertain. According to medieval Hinduism, Lord Vishnu spilled drops of Amrita (the drink of immortality) at four places, while transporting it in a kumbha (pot). These four places are identified as the present-day sites of the Kumbh Mela. The name "Kumbh Mela" literally means "kumbha fair". https://www.instagram.com/p/BspSCYNA0lE/?utm_source=ig_tumblr_share&igshid=xb7iqf8jj4ja

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The Kumbh Mela at Haridwar is a mela held every 12 years at Haridwar, India. The exact date is determined according to Hindu astrology: the Mela is held when Jupiter is in Aquarius and the sun enters Aries. An Ardh Kumbh (“Half Kumbh”) Mela is held six years after a Kumbh Mela.The fair has a religious significance to Hindus, but it has also attracted people from other faiths. Historically, it was an important commercial event, and was attended by merchants from as far as Arabia. The last Haridwar Kumbh Mela took place in 2010; the next one is scheduled in 2021 , while an Ardh Kumbh Mela took place in 2016.

Early records

Haridwar is one of the four sites of Kumbh Mela, the others being Prayag (Allahabad), Trimbak (Nashik) and Ujjain. Although there are several references to riverside bathing festivals in ancient Indian literature, the exact age of the Kumbh Mela is uncertain.The fair at Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign Kumbha (Aquarius), and because there are several references to a 12-year cycle for it. The Haridwar Kumbh Mela dates at least from the early 1600s. The earliest extant texts that use the name “Kumbha Mela” are Khulasat-ut-Tawarikh (1695) and Chahar Gulshan (1789). Both these texts use the term “Kumbh Mela” to describe only Haridwar’s fair, although they mention the similar fairs at Allahabad (the annual Magh Mela) and Nashik (the Simhastha). The Kumbh Melas at the other three places seem to be adaptation of Haridwar’s Kumbh Mela to the pre-existing local festivals. The Muslim conqueror Timur invaded Haridwar in 1398, and massacred a number of pilgrims, possibly at a Kumbh Mela

Mughal era

Dabestan-e Mazaheb (c. 1655) of Mohsin Fani mentions a battle at Haridwar between competing akharas in 1640, possibly at a Kumbh Mela. The Khulasat-ut-Tawarikh (1695), mentions the mela in its description of the Delhi subah of the Mughal Empire. It states that every year, when Sun entered Aries during Vaisakhi, people from nearby rural areas would assemble at Haridwar. Once in 12 years, when the Sun entered Aquarius (Kumbh), people from far away would assemble at Haridwar. On this occasion, bathing in the river, giving alms and shaving hair would be considered as acts of merit. People would throw the bones of their dead into the river for their salvation of the deceased. The Chahar Gulshan (1759) also states that the mela at Haridwar is held in the Baisakh month, when the Jupiter enters Aquarius. It specifically mentions that the fair was called Kumbh Mela, and that lakhs of laymen, faqirs and sanyasis attended it. It states that the local sanyasis attacked the fakirs of Prayag who came to attend the mela. By the mid-18th century, the Haridwar Kumbh Mela had become a major commercial even in north-western India

Maratha era

1760: Massacre of Vaishnavites

The 1760 festival saw a violent clash between the Shaivite Gosains and the Vaishnavite Bairagis (ascetics). After the 1760 clash, the Vaishnavite sadhus were not allowed to bathe at Haridwar for years, until the British took control of the festival and disarmed the Saivites. According to an 1808 account by East India Company geographer Captain Francis Raper, 18,000 Bairagis were killed in the 1760 clash. Raper stated this in context of stressing the importance of deploying security forces at the event. In 1888, the District Magistrate of Allahabad wrote that the number of deaths “must doubtless have been greatly exaggerated” by Raper. According to historian Michael Cook, the number could have been 1800.

1783: Cholera epidemic

A cholera epidemic broke out during the 1783 Kumbh Mela in Haridwar. An estimated 1-2 million visitors attended the fair this year. Out of these, more than 20,000 died of cholera within the first eight days. The epidemic was confined to the Haridwar city, and ended with the fair. The neighbouring village of Jwalapur (now a town), which was around 8 miles away from the city, did not see any cases of cholera.

1796: Massacre of the Shaivites

The first eyewitness British account of the Kumbh mela was an article by Captain Thomas Hardwicke in Asiatick Researches. At this time, Haridwar was part of the Maratha territory. Based on a register of taxes collected from the pilgrims, Hardwicke estimated the scale of the mela at 2-2.5 million people. According to Hardwicke, the Shaivite Gosains were the most dominant, “in point of numbers and power”. The next most powerful sect were the Vaishnavite Bairagis. The Gosains carried swords and shields, and managed the entire Mela. Their mahants held daily councils to hear and decide on all the complaints. The Gosains levied and collected the taxes, and did not remit any money to the Maratha treasury. The Sikh contingent at the mela included a large number of Udasi ascetics, who were accompanied by around 12,000-14,000 Khalsa cavalrymen. The cavalry was led by Sahib Singh of Patiala, Rai Singh Bhangi and Sher Singh Bhangi. The Sikh soldiers encamped at Jwalapur, while the Udasis chose a place close to the festival site for their camp. The Udasi chief erected their flag on the selected site, without taking permission from the Gosain mahant. Offended by this, the Gosains pulled down the Udasis’ flag and drove them away. When Udasis resisted, the Gosains responded violently, and plundered the Udasi camp. The Udasi chief then complained to Sahib Singh. The three Sikh chiefs held a meeting, and sent a vakeel (agent) to the Gosain mahants, demanding retribution for the plundered material, plus free access to the river. The chief Mahant agreed to the Sikh demands, and there was no confrontation between the two groups over the next few days. However, at about 8 am on 10 April 1796 (the last day of the Mela), Sikhs attacked the Gosains and other non-Udasi pilgrims. Prior to this, they had moved the women and children in their camp to a village near Haridwar. The Sikhs killed around 500 Gosains, including Maunpuri, one of the mahants. Many drowned while crossing the river in an attempt to escape the massacre. The British Captain Murray, whose battalion was stationed at one of the ghats, sent two companies of sepoys to check the advance of Sikh cavalry. The Sikhs left by 3 pm; they had lost around 20 men in the clash. The next morning, the pilgrims offered prayers for the English, who they believed, had been instrumental in dispersing the Sikhs.

Company rule

In 1804, the Marathas ceded the Saharanpur district (of which Haridwar was a part at that time) to the East India Company. Before the Company rule, the Kumbh Mela at Haridwar was managed by the akharas (sects) of Hindu ascetics known as the sadhus. The Marathas taxed the vehicles and goods coming to all other melas, but during the Kumbh Mela, they temporarily transferred all the power to the akharas. The Sadhus were both traders and warriors. Besides collecting taxes, they also carried out policing and judicial duties. The Company administration severely limited the trader-warrior role of the Sadhus, who were increasingly reduced to begging.

1808 Kumbh MelaEast India Company geographer Captain Francis Raper published an account of the 1806 Kumbh in Asiatick Researches. To prevent a re-occurrence of the 1796 violence, an armed detachment of “greater strength than usual” was deployed. Maharaja Ranjit Singh was scheduled to visit the Kumbh in April 1808, and the Company deployed its Lahore envoy Charles Metcalfe to receive him at Haridwar. However, Singh canceled his visit.

1814 Ardh Kumbh MelaBaptist missionary John Chamberlain, who was in the service of Begum Samru at Sirdhana, preached at the 1814 Ardh Kumbh. He spent 14 days in Haridwar; for the first 4-5 days he attracted a few hundred Hindus. By the tenth day, his congregation had increased to at least 8 thousand. He preached in Hindi, which according to him, both Bengalis and Hindustani speakers understood; but he had difficulty communicating with the Punjabi-speaking Sikhs.Chamberlain mentioned that the fair was attended by “multitudes of every religious order”, and that a number of visitors came there because of “mercantile considerations”. He was particularly astonished to see a large number of Sikhs, who according to him, outnumbered the Hindus. He also saw several Europeans, who came riding elephants for the novelty factor. According to the missaionary records, an estimated 500,000 people assembled at Haridwar.Secretary of Government Mr. Ricketts complained to the Government about Chamberlain’s preaching to the natives, fearing that it might result in trouble. The Government asked Begum Sumroo to dismiss Chamberlain from her service. The Begum made attempts to retain him, but finally, complied with the Government’s demand.1820 Kumbh MelaA stampede left 430 dead during the

1820 mela. Subsequently, the Company government undertook extensive and expensive repair works on the bathing ghats. This move reportedly impressed the natives. The Asiatic Journal quotes one pilgrim as: “May your rule be blessed! May your reign extend for ages to come! You have produced a magnificent kumbh! You have turned the kali yuga into age of truth and justice!”.

British Raj

After the 1857 uprising, the East India Company was dissolved and its territories came under the control of British crown. British civil servant Robert Montgomery Martin, in his book The Indian Empire (1858), remarked that “it is difficult to convey an adequate idea of the grandeur and beauty” of the Kumbh Mela at Haridwar. According to him, the visitors at the fair included people from a large number of races and regions. Besides priests, soldiers, and religious mendicants, the fair was attended by a large number of merchants: horse traders, elephant dealers, grain merchants (banias), confectioners (halwais), cloth merchants and toy sellers. The horse dealers came from as far as Bukhara, Kabul, Turkistan, Arabia and Persia. Besides horses and elephants, several other animals were sold at the fair, including “bears, leopards, tigers, deer of all kinds, monkeys, Persian greyhounds, beautiful cats, and rare birds”. Europeans also sold their merchandise at the fair. The fair was also attended by the dancing girls, who performed for the rich visitors. Several Hindu rajas, Muslim Nawabs and the Sikh royals also visited the fair. Begum Samru of Sardhana would often come to the fair, with her retinue of 1,000 horse cavalry and 1,500 infantry. A few Christian missionaries also visited the Mela, and distributed copies of the Bible translated into “the various dialects of the East”.Martin mentions that the Brahmins collected the taxes, but did not perform any sacerdotal role in the bathing rites, which were performed without any priestly ceremonies. He states that in the earlier years, a number of people died in stampedes as devotees rushed towards the river bank. However, the danger of stampedes had reduced since the government constructed a new ghat and widened the road leading to it. The police and civil magistrates were deployed to maintain law and order. The Sirmoor battalion of Gurkha soldiers from Dehradun was deployed to maintain peace.

1867: Improved sanitation and traffic management

The pilgrim camp for the 1867 Mela was located a 9-mile strip of river-side land, and varied 2 to 6 miles in width at different places. According to a rough census of the pilgrim camp, taken on the night of 9 April 1867 by the British, the number of pilgrims was 2,855,966. The total number of pilgrims, including those who visited the camp before and after 9 April, was estimated at around 3 million.H.D. Robertson, the Magistrate of Saharanpur, led the Mela management. The administration strictly controlled the food supplies to prevent inflated prices, and ordered destruction of contaminated food to prevent outbreak of diseases.The 1867 Kumbh Mela was the first fair to officially involve the sanitary department of the British Indian government. Native policemen were deployed to detect cases of infectious disease, which people hid to avoid being quarantined and isolated from their relatives. In accordance with the Contagious Diseases Acts, the policemen also hunted down unregistered prostitutes and forced them to undergo medical tests. Public latrines and trenches for waste disposal were introduced during the 1867 Mela. However, they were not very popular with the pilgrims, many of whom continued open defecation near the fair site and in the nearby woods. A number of policemen were assigned to the “conservancy” duty, which involved prevented people from defecating in open, and herding them to latrines. Many pilgrims, especially women, would abstain from relieving themselves during their 2-3 day stay at the fair.Like the previous Melas, cases of cholera were reported at the 1867 Mela, but an epidemic was prevented. On 9 April, a grass-cutter belonging to the 14th Bengal Cavalry’s station near Kankhal suffered from cholera. He recovered quickly under treatment. On 13 April, 8 cases of cholera were reported at the pilgrim camp. By 15 April, the number of cases had increased to 19, but this was a small number compared to the 20,000 cholera-related deaths in 1783. While the sanitary conditions and waste disposal facilities had improved, the containment of a potential cholera epidemic can be attributed to the fact that the ceremonies were largely over by the time the disease broke out. Pilgrims had started departing on the noon of 12 April, and by 15 April, the campground was vacant. It is possible that several of the departing pilgrims had been infected, and disseminated the disease across northern India. In the subsequent Melas, there were severe large number of cholera-related deaths.The 1867 Mela was also noted for improved traffic management. Special bridges were constructed to ensure a smooth flow of pilgrims from camps to the bathing ghat. Separate routes were designated for going to and return from the ghat, and a unidirectional traffic was maintained to avoid any stampede. For the first time, animals were not permitted in the town on the day of the shahi snan. During the next Kumbh Mela in 1879, the traffic arrangements were further controlled. The pilgrims were “marshalled in orderly lines” by the police. During the 1885 Ardh Kumbh fair, the policemen set up entry barriers for the ghats, in order to avoid stampedes.

1891 Kumbh Mela – dispersed due to cholera outbreak

In 1891, a massive cholera outbreak in India resulted in 724,384 deaths.The sanitation arrangements at the Mela were further improved. 332 policemen, including 126 constables and 206 chaukidars, were deployed on the “conservancy” duty of preventing people from defecating in open. However, a cholera epidemic broke out at the fair, and the Government of North-Western Provinces issued a ban on the fair to prevent its spread. More than 200,000 pilgrims were asked to leave the area, and the railway authorities were ordered not to issue tickets for Haridwar.At the end of the Mela, 169,013 cholera-related deaths had been reported in Haridwar. In 1892, crowds at the Mahavaruni festival, another river-side fair, were also forcefully dispersed because of cholera concerns. According to Leonard Rogers, following fair, this cholera epidemic spread to Europe via Punjab, Afghanistan, Persia, and southern Russia; resulting in the Sixth cholera pandemic (1899–1923).The Gaurakshini sabha, which led the cow protection movement, had organized its second meeting at the Mela. The British government’s dispersal of pilgrims displeased many orthodox Hindus, who saw it as an infringement of their religious practices.

1915 Kumbh

MelaDelegates of regional Hindu Sabhas established the All-India Hindu Sabha, which changed its name to Akhil Bharatiya Hindu Mahasabha in 1921. Maharaja of Darbhanga Rameshwar Singh formed the All India Sanatan Dharma Sammelan.

Independent India

1986 Kumbh

MelaAround 47 people were killed in a stampede on 14 April. For two hours, around 20,000 pilgrims had been waiting in a police cordon, to cross a bridge near Pant Dweep island to go to Har Ki Pauri. When some of them surged forward, the police resorted to a mild lathi charge. The stampede began when a person slipped near the Pant Dweep.However, Inderjit Bhadwar of India Today praised the overall Mela arrangements, stating that Haridwar was “cleaner, and more sanitary than it has ever been”. The administration, led by District Magistrate Arun Kumar Mishra, hired 5,000 sweepers to clean the 35 km2 Mela area daily. Thousands of urinals and outhouses were constructed. The administration constructed 20 bridges and several temporary roads. Tented colonies were established and rented at a rate of 5 paise per square foot. 10 filtration wells were constructed and the water pumping capacity was raised to 69 million litres per day. The power capacity was doubled with 100 km of electrical wiring and backup generators. 80 new ration shops and 120 milk booths were set up. 40 first aid stations with 85 doctors were established. 10,000 policemen, including commando units and intelligence squad, were deployed to maintain law and order.

1998 Kumbh Mela

The Government of India used the Kumbh Mela to promote tourism. Newspaper ads described it as “a rare opportunity for a soul-purifying experience”.The Mela featured luxury tent facilities offered by private businesses, restaurants, badminton courts, bonfire pits, whitewater rafting and a Tyrannosaurus rex display.

2010 Haridwar hosted the Purna Kumbh mela from Makar Sankranti (14 January 2010) to Shakh Purnima Snan (28 April 2010). Millions of Hindu pilgrims attended the mela. On 14 April 2010, alone approximately 10 million people bathed in the Ganges river. According to officials by mid April about 40 million people had bathed since 14 January 2010.Hundreds of foreigners joined Indian pilgrims in the festival which is thought to be the largest religious gathering in the world.To accommodate the large number of pilgrims Indian Railways ran special trains. At least 5 people died in a stampede after clashes between holy men and devotees.Indian Space Research Organisation took satellite pictures of the crowds with the hope of improving the conduct of the festival in the future.

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[bhaskarlive]

MP govt starts preparation for Ujjain’s Simhastha mela

As the month-long Simhastha (Kumbh) mela, the largest congregation of Hindus once in 12 years in Madhya Pradesh’s religious city Ujjain nears, the state government has started the preparation.

The state government has decided to shift the Department of Religious Trust and Endowment from Bhopal to Ujjain. The department, which falls under the Religious Department of the state government, at present is functioning from the Satpura Bhavan in Bhopal.

Source: bhaskarlive.in