#Tripura Bhairavi

[zeherili-ankhein]

Dashavatar and Das Mahavidyas I think would be besties (with barely any explanation why or maybe no explanation)*

Matsya – Lalita Tripura Sundari

Kurma – Tara (Samudra Manthan)

Varaha – Bhuvaneshwari

Vamana – Bagalamukhi

Narshimha – Chhinnamastaa (looks scary but are really nice, just don't piss them off)

Parashuram – Bhairavi (WAR BUDDIES)

Ram – Dhumavati (ahh the unfortunate widows...)

Krishna – Kali (“twin! Where have you been?”)

Buddha – Matangi

Kalki – Kamala

*IMPORTANT: This is not based on the actual association done on Dashavatar and Das Mahavidya. This is just how I thing who would be friends with whom.

[randomx123]

@h0bg0blin-meat

I finished the drawing

Also, figuring how to design stuff took so long I started drawing in the Mahavidyas too

[templeinindia]

श्री भैरव्यै नमः ।

श्री भैरवाराध्यायै नमः ।

श्री भूतिदायै नमः ।

श्री भूतभावनायै नमः ।

श्री कार्यायै नमः ।

[talonabraxas]

Wisdom Goddess Matrix Talon Abraxas

10 Goddesses Meditation: Sitting with Divine Wisdom

The Wisdom Goddesses

The ten mahavidyas, which represent various phases of awareness, as well as different powers of the mental body and heart space which can return us to our pure consciousness, are as follows:

1. Kali

Kali is one of the more popular faces of the mother. When we bring her into our meditation, we see a fiery goddess that embodies the powers to set us free from any shackle that binds us. She also represents the creation of the Universe, a real and powerful force to be reckoned with.

Kali invites our awareness back to the state of total unification with the divine, leaving our small, ego selves behind, and setting us free from them. Her wisdom is vast, and her energy loving but fierce.

2. Tara

When we meditate on Tara, we see an omnipresent, three-eyed goddess. The wisdom goddess Tara symbolizes our innate potential to become enlightened.

She represents the stage that comes just prior to enlightenment. Her wisdom assures us that we are spiritual beings, having a human experience and that we’re all capable of reaching this divine wisdom state of being.

3. Tripura Sundari (Sodashi)

Through meditation and contemplation, we can come to understand the message of Tripura Sundari (also known as Sodashi), which is that anything and everything that exists within the Universe is Divine.

This goddess also symbolizes all that is beautiful. She is depicted as the energy that’s all good and beautiful.

4. Bhuvaneswari

This wisdom goddess’ name translates to "ruler of the Universe." When we invoke her into our meditation, she gives us the spiritual sight to recognize the Divine within everyone we meet.

When we bow to each other at the end of a yoga class, saying, “namaste,” we’re naturally invoking this wisdom goddess.

5. Bhairavi

In invoking Bhairavi, we invoke the inner knowing of our innate kundalini power. This wisdom goddess manifests herself in a cautionary way, warning us that while we all have the potential for the divine state of consciousness, we may not realize it when it’s near because we’ve not prepared ourselves spiritually.

She reminds us that the spiritual path begs much preparation and discipline. Enlightenment doesn’t happen overnight.

6. Chinnamasta

In bringing Chinnamasta into our meditation, we invoke a goddess who has cut off her own head. This represents our unconditional and totally free spirit.

Chinnamasta’s primary message is that the power it takes to reach a divine state of consciousness resides within us all. It is in us just as our hearts are in us. And all we need to do is conjure this strength, which drives us away from our desires and towards the divine state of self-realization.

7. Dhumavati

Bringing Dhumavati into our meditation means we understand that there is darkness and negativity in the world. She’s a dark, smoky goddess reminding us of the suffering of life.

We’re reminded that it takes a lot of self-reflection, self-knowledge, and inner wisdom to understand the nature of the Universe, with its many disappointments, grievances, losses, challenges, and of course, impermanence.

8. Bagalamukhi

When the divine mother enters our awareness wearing the face of Bagalamukhi, we bring into the meditation our ability to refuse the pull of the ego, which pulls us towards our tendencies to run to pleasure and away from pain, both of which are fleeting, of course.

9. Matangi

Matangi’s message is one of holiness. She serves as a reminder of our innately divine consciousness that doesn’t judge but tolerates everything and everyone.

Matangi reminds us that love, compassion, and unity consciousness is our natural state. Not pride nor prejudice.

10. Kamala

In the form of Kamala, the divine goddess enters our meditative awareness to have us contemplate the fact that we should be selfless beings, and that we are naturally abundant and good. We all can meditate on our selfless nature and spiritual tendency towards divine love. That is our true nature.

[33-108]

Bhairavi is a tantric Goddess, who is the part of the Ten Mahavidyas’ group (Dasha-mahavidya). She is also known as Tripura Bhairavi. Varahi Tantra says, “Since She was worshipped by Brahma, Vishnu and Mahesh in earlier times, She became known by the name Tripura”.

Usually, in various tantric texts and hymns in Her honor, many amasing forms of the Goddess are described, whose names indicate various graces for the sadhakas devoted to Her. In particular, it grants various kinds of siddhis and magical perfections, as well as the ability to control sexual energy, the power of fearlessness, protection from negative influences and cutting off worldly attachments.

By controlling tanmatras (properties of objects perceived by the five senses: hearing, touch, sight, taste and smell), She allows to control five kinds of gross elements and five kinds of perception. As kriya-shakti, Bhairavi symbolises the power of the ascending Kundalini, which is awakened with the help of Bhairava-sadhana (Shiva-Bhairava is the consort of the Goddess), characteristic of vamachara practices. In the yogic context, such sadhana is an internal work for the unification of prana and apana in the sushumna channel.

In the Sharada-tilaka hymn, Bhairavi is described as a fire that consumes the entire universe at the end of each cosmic cycle, since at the levels of macro- and micro-cosmic processes she performs the threefold function of creation-preservation-destruction (srishti, sthiti and pralaya).

The majority of the people perceive the action extraordinary divine force and energy of this Goddess as a scaring aspect, mostly because she causes the destruction of all limitations, preconceived ideas, erroneous conceptions and illusions regarding our individual existence. But, Bhairavi is the sacred connection with the school, Guru, Tradition; it is the transfiguration of the mundane into the transcendent.

https://nathas.org/en/

[highpriestess-pinkypunjabi]

Das Mahavidya course

Many ask me if Sri Vidya is a part of Das Mahavidya? No it is not it is much more than Sri Vidya in fact. Be it Sri Vidya, shri chakram, brahma Vidya many forms learn Das Mahavidya at end as it’s the most powerful form of all the vidyas.

DAS MAHAVIDYA actually means knowledge of ten great vidyas. Devi maha mantras are known as vidyas of the ten devis. Kali, Tara, Tripura Sundari, Bhuvaneswari, Tripura Bhairavi, Chinnamasta, Dhumavati, Bhaglamukhi, Matangi and Kamalatmika are the ten most powerful shaktis which you learn.

First Devi the Kali who first took form in the Das Mahavidya she teaches us how to overcome greed, anger and handle crisis in life. The right upasanas and chanting will make you come out of all issues in life.

What more is needed if you feel she is your mother, ur kul Devi or when you see her you feel safe than learn the right way to pray to her.

Selection process have started so you can connect with me for the selection forms at 9176231990

[janaknandini-singh999]

The Mahavidya (Sanskrit: महाविद्या, IAST: Mahāvidyā, lit. Great Wisdoms) are a group of ten Hindu[1] Tantric goddesses.[2] The 10 Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi , Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala.[3] Nevertheless, the formation of this group encompass divergent and varied religious traditions that include yogini worship, Saivism, Vaishnavism, and Vajrayana Buddhism.[4]

Shaktas believe, "the one Truth is sensed in ten different facets; the Divine Mother is adored and approached as ten cosmic personalities," the Dasa-Mahavidya ("ten-Mahavidyas").[6] As per another school of thought in Shaktism Mahavidyas are considered to be form of Mahakali. The Mahavidyas are considered Tantric in nature, and are usually identified as:[7

1. Kali: The goddess who is the ultimate form of Brahman, and the devourer of time (Supreme Deity of Kalikula systems). Mahakali is of a pitch black complexion, darker than the dark of the dead of the night. She has three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs. She wears tiger skins as her garments, a garland of skulls and a garland of rosy red flowers around her neck, and on her belt, she was adorned with skeletal bones, skeletal hands as well as severed arms and hands as her ornamentation. She has four hands, two of them had the trident called the trishula and the sword and two others carried a demon head and a bowl collecting the blood dripping from a demon head.

2. Tara: The goddess who acts as a guide and a protector, and she who offers the ultimate knowledge that grants salvation. She is the goddess of all sources of energy. The energy of the sun is believed to originate from her. She manifested as the mother of Shiva after the incident of Samudra Manthana to heal him as her child. Tara is of a light blue complexion. She has disheveled hair, wearing a crown decorated with the digit of the half-moon. She has three eyes, a snake coiled comfortably around her throat, wearing the skins of tigers, and a garland of skulls. She is also seen wearing a belt supporting her skirt made of tiger-skin. Her four hands carry a lotus, scimitar, demon head and scissors. Her left foot rests on the laying down Shiva.

3. Tripura Sundari (Shodashi, Lalita): The goddess who is "beauty of the three worlds" (Supreme Deity of Srikula systems); the "Tantric Parvati" or the "Moksha Mukta". She is the ruler of Manidvipa, the eternal supreme abode of the goddess. Shodashi is seen with a molten gold complexion, three placid eyes, a calm mien, wearing red and pink vestments, adorned with ornaments on her divine limbs and four hands, each holding a goad, lotus, a bow, and arrow. She is seated on a throne.

4. Bhuvaneshvari: The goddess as the world mother, or whose body comprises all the fourteen lokas of the cosmos. Bhuvaneshvari is of a fair, golden complexion, with three content eyes as well as a calm mien. She wears red and yellow garments, decorated with ornaments on her limbs and has four hands. Two of her four hands hold a goad and noose while her other two hands are open. She is seated on a divine, celestial throne.

5. Bhairavi:  The fierce goddess. The female version of Bhairava. Bhairavi is of a fiery, volcanic red complexion, with three furious eyes, and disheveled hair. Her hair is matted, tied up in a bun, decorated by a crescent moon as well as adorning two horns, one sticking out from each side. She has two protruding tusks from the ends of her bloody mouth. She wears red and blue garments and is adorned with a garland of skulls around her neck. She also wears a belt decorated with severed hands and bones attached to it. She is also decked with snakes and serpents too as her ornamentation – rarely is she seen wearing any jewelry on her limbs. Of her four hands, two are open and two hold a rosary and book.

6. Chhinnamasta: The self-decapitated goddess. She chopped her own head off in order to satisfy Jaya and Vijaya (metaphors of rajas and tamas - part of the trigunas). Chinnamasta has a red complexion, embodied with a frightful appearance. She has disheveled hair. She has four hands, two of which hold a sword and another hand holding her own severed head; three blazing eyes with a frightful mien, wearing a crown. Two of her other hands hold a lasso and drinking bowl. She is a partially clothed lady, adorned with ornaments on her limbs and wearing a garland of skulls on her body. She is mounted upon the back of a copulating couple.

7. Dhumavati: The widow goddess. Dhumavati is of a smoky dark brown complexion, her skin is wrinkled, her mouth is dry, some of her teeth have fallen out, her long disheveled hair is gray, her eyes are seen as bloodshot and she has a frightening mien, which is seen as a combined source of anger, misery, fear, exhaustion, restlessness, constant hunger and thirst. She wears white clothes, donned in the attire of a widow. She is sitting in a horseless chariot as her vehicle of transportation and on top of the chariot, there is an emblem of a crow as well as a banner. She has two trembling hands, her one hand bestows boons and/or knowledge and the other holds a winnowing basket.

8. Bagalamukhi: The goddess who paralyzes enemies. Bagalamukhi has a molten gold complexion with three bright eyes, lush black hair and a benign mien. She is seen wearing yellow garments and apparel. She is decked with yellow ornaments on her limbs. Her two hands hold a mace or club and holds demon Madanasura by the tongue to keep him at bay. She is shown seated on either a throne or on the back of a crane.

9. Matangi: The Prime Minister of Lalita (in Srikula systems), sometimes called the "Tantric Saraswati". Matangi is depicted as emerald green in complexion, with lush, disheveled black hair, three placid eyes and a calm look on her face. She is seen wearing red garments and apparel, bedecked with various ornaments all over her delicate limbs. She is seated on a royal throne and she has four hands, three of which hold a sword or scimitar, a skull and a veena (a musical instrument). Her one hand bestows boons to her devotees.

10. Kamalatmika (Kamala): The lotus goddess; sometimes called the "Tantric Lakshmi". Kamala is of a molten gold complexion with lush black hair, three bright, placid eyes, and a benevolent expression. She is seen wearing red and pink garments and apparel and bedecked with various ornaments and lotuses all over her limbs. She is seated on a fully bloomed lotus, while with her four hands, two hold lotuses while two grant her devotees' wishes and assures protection from fear.

All these Mahavidyas reside in Manidvipa.

The Mahabhagavata Purana and Brihaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, which is simply another name for the same goddess.[9] The Guhyati guyha-tantra associates the Mahavidyas with the Dashavatara, the ten avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arise.

[subir-astrologer]

THE DUS MAHAVIDYAS IN TANTRA SADHANA

The Dus Mahavidyas, or the "Ten Great Wisdom Goddesses," are a group of ten aspects of the Divine Mother or the Supreme Goddess in Hindu Tantric tradition. Each Mahavidya represents a distinct manifestation of cosmic energy (Shakti) and embodies different attributes, ranging from the fierce to the benevolent. These goddesses are central to Tantra Sadhana (spiritual practice), as they symbolize various aspects of consciousness, transformation, and the cycle of creation and destruction.

The Ten Mahavidyas

1. Kali – The fierce goddess of time and change, often depicted with a dark, terrifying form. Kali represents the power of destruction, necessary for renewal and transformation. She is also the force that dissolves the ego, helping the practitioner transcend the material world.

2. Tara – The goddess of compassion and protection. She guides devotees through difficult times and leads them toward spiritual liberation. Tara is often seen as a savior figure who can ferry people across the ocean of suffering.

3. Tripura Sundari (Shodashi) – The goddess of supreme beauty and grace, also known as Lalita. She represents the energy of divine love, beauty, and creative power. She embodies the fullness of bliss and consciousness and is associated with spiritual attainment.

4. Bhuvaneshwari – The goddess of the universe or space (Bhuvana). She is the embodiment of the cosmos, representing the space within which all creation takes place. In Tantra, she symbolizes the realization of the unity of the self with the cosmos.

5. Bhairavi – The fierce and fiery goddess of destruction, similar to Kali but more directly associated with personal empowerment and inner fire. Bhairavi is the force that burns away ignorance and ego, transforming the practitioner’s consciousness.

6. Chhinnamasta – The self-decapitated goddess who symbolizes the cutting off of the ego and the realization of the void (Shunya). She is a symbol of self-sacrifice and awakening, teaching the balance between creation and destruction in the spiritual journey.

7. Dhumavati – The goddess of poverty, darkness, and death, representing the inauspicious aspects of existence. Dhumavati shows the devotee the reality of suffering and the impermanence of life, guiding them to transcend worldly attachments.

8. Bagalamukhi – The goddess of paralyzing speech and action. She is worshipped to gain control over enemies, both external and internal (such as negative thoughts). Bagalamukhi represents the power of stillness and the ability to immobilize obstacles in the path of spiritual progress.

9. Matangi – The goddess of inner knowledge, speech, and music. Matangi is associated with the power of thought, communication, and creativity. She represents the outcast and those who live outside societal norms, showing that wisdom can be found in unconventional places.

10. Kamala – The goddess of wealth, abundance, and prosperity, similar to Lakshmi. Kamala embodies material and spiritual wealth, showing that prosperity is not separate from the divine but can be integrated into spiritual practice.

Tantra Sadhana with the Mahavidyas

In Tantra Sadhana, practitioners engage in rituals, meditations, and mantras specific to each Mahavidya to unlock her unique powers and qualities within themselves. These practices often involve:

1. Mantra Japa – Reciting specific mantras associated with each Mahavidya.

2. Yantra Puja – Worshipping sacred geometric diagrams (yantras) representing the goddess.

3. Visualization – Meditating on the form of the Mahavidya, her attributes, and her qualities to invoke her presence.

4. Offerings – Presenting items like flowers, incense, and food to the goddess as a form of devotion.

5. Tarpana (Offering of Water) – Offering water to the goddess as a form of purification.

Symbolism and Significance

The Mahavidyas collectively represent a complete spectrum of divine energy, including the dark, the fierce, the nurturing, and the compassionate. They symbolize the multifaceted nature of reality and consciousness. Through the worship of these goddesses, practitioners aim to overcome dualities, such as good and evil, creation and destruction, or pleasure and pain, and experience the non-dual nature of the Divine.

Liberation from Fear: Many of these goddesses represent terrifying forms of the Divine, but their worship is intended to help the practitioner overcome fear and attachment, leading to spiritual liberation (Moksha).

Transformative Power: The Mahavidyas are seen as powers of transformation, both at the personal and cosmic levels. They help the sadhaka (practitioner) face and transform their deepest fears, desires, and ignorance.

Inner and Outer Wisdom: The Mahavidyas offer wisdom not just in the spiritual sense, but also in worldly matters, such as success, prosperity, and relationships. The practices associated with each Mahavidya lead to insights that help balance spiritual growth with worldly responsibilities.

The Dus Mahavidyas are powerful goddesses who represent the diverse manifestations of Shakti in Tantra. Worshipping these goddesses in Tantra Sadhana is a path to deeper self-realization, the transcendence of ego, and the ultimate experience of divine unity. Each Mahavidya has her own unique energy, teachings, and sadhana methods, and together they provide a comprehensive spiritual path for the practitioner.

[indlivebulletin]

Tripura Bhairavi Jayanti 2024: त्रिपुर भैरवी जयंती के दिन माता भैरवी को प्रसन्न करने के लिए करें ये काम, बरसेगी कृपा!

Bhairavi Jayanti 2024: हिंदू धर्म में त्रिपुर भैरवी जयंती बहुत ही विशेष मानी गई है. पंचांग के अनुसार, मार्गशीर्ष मास की पूर्णिमा तिथि को त्रिपुर भैरवी जयंती मनाई जाती है. त्रिपुर भैरवी जयंती पर मां भैरवी के उग्र रूप का पूजन किया जाता है. हिंदू धार्मिक ग्रंथों में कहा गया है कि मां भैरवी को माता काली का ही एक रूप है. त्रिपुर भैरवी जयंती पर पूरे विधि-विधान से माता की पूजा की जाती है. मान्यता के…

[zeherili-ankhein]

I made a Pinterest side account (or whatever it's called over there) for Durga and the Mahavidyas' aesthetics

I started yesterday, and it's mostly a WIP

https://in.pinterest.com/Aesthetics_Devi/

OMG OMG OMG I JUST SAW THAT ALL OF THE ARE SO SO SO BEAUTIFUL 😭😭😭😭😭

@h0bg0blin-meat @hydestudixs

[kal9bloodbones]

Praying To This Goddess Can Make You Look Younger - Tripura Bhairavi Exp...

[svarayoga]

BHAIRAVI, Bengale, vers 1880, lithographie.

Bhairavi, déesse hindoue, également appelée Tripurabhairavi. "Tri" signifie trois, "Pura" forteresse, château. Tripura traduit trois stades de conscience différents.

Bhairavi règne sur ces trois cités que sont l'état de veille, de rêve et de sommeil profond.

______________________________________________________________

[templeinindia]

सह्स्र सूर्य-सी दीप्तिमान लाल वस्त्र पहने रक्त रंजित ओष्ठ लाल

[talonabraxas]

🙏🙏Here are some mantras to please Kali Ma🙏🙏 1. Bija Mantra: “Kreem” This mantra will protect you from all the evil forces.

2. Simple form of Kali Mantra: “Om Krim Kali” K stands for full knowledge, R means she is auspicious, I means she bestows booms, and M that she gives freedom

3. Kali Mantra: “Om Kring Kalikaye Namah” This mantra is simple and transforms the devotee to pure consciousness.

4. Simple Kali Mantra “Om Sri Maha Kalikayai Namaha” Only a few people use this mantra due to its purgative nature.

5. Kalika-Yei Mantra “Om Klim Kalika-Yei Namaha” This mantra is believed to bring relief from all kinds of problems, no matter how complex it is.

6. The fifteen syllable mantra “Om Hrim Shreem Klim Adya Kalika Param Eshwari Swaha” It is believed that this mantra brings rapid growth to one’s spirituality.

7. Kali Mantra for Worship “Kring Kring Kring Hing Kring Dakshine Kalike Kring Kring Kring Hring Hring Hung Hung Swaha” The Mantra consists of three seeds, krim, hum and hrim, and the name ‘dakhshina kalike’ and ‘swaha’, which signifying offering. This mantra is used by the devotees of Kali, the preserver of Earth, who saves us from all the ignorance and the fear of death.

8. Kali Gayatri “Om Maha Kalyai Ca Vidmahe Smasana Vasinyai Ca Dhimahi Tanno Kali Prachodayat” Meaning: Om Great Goddess Kali, the One and only one, who resides in the Ocean of Life and in the Cremation Grounds that dissolve the world. We focus our energies on you, may you grant us boons and blessings.

9. Kali Chants a). “Om Kali, Kali! Om Kali, Kali! Namostute, namostute, namo! Namostute, namostute, namo!” b). “Ananda Ma Ananda Ma Kali Ananda Ma Ananda Ma Kali Ananda Ma Ananda Ma Kali Om Kali Ma!” These are the simple chants to please the Black Goddess.

10. Dakshina Kali Dhyan Mantra : This is also known as karpuradi stotram. “Om karala-badanam ghoram mukta-kEshim chatur-bhuryam. kalikam dakshinam dibyam munda-mala bibhushitam sadya-chinna shira kharga bama-dordha karambujam abhayam baradan-chaiba dakshina-dardha panikam” Meaning: Om. Fierce of face, she is dark, with flowing hair and four-armed. Dakshina Kalika divine, adorned with a garland of heads. In Her lotus hands on the left, a severed head and a sword. She bestows sanctuary and blessings with her right hands.

11. Maha kali dhyanam “Om khargang chakra-gadeshu-chapa-parighan shulang bhushundIng shirah shankhang sanda-dhatIng karistri-nayanAng sarbanga-bhushabritam. nIlashma-dyutimasya pada-dashakang sebe maha kalikang yamastou-chhaite harou kamalajye hantung madhung kaitavam.” Meaning: Aum, Her ten hands is holding a scimitar, disk, mace, arrows and bow, lance, club, a skull and a conch shell. She is a three-eyed goddess, Her body is covered with ornaments, and Her countenance with the brilliance of blue diamonds, with ten limbs. We offer our service to mahakali, She who Brahma praised for protection from the demons madhu and kaitava, when Bishnu was in sleep.

The ten powerful forms of Tantrik Devis is Dash Mahavidya Mandala. Depending on the need we can worship Devis for astrological and tantric purposes.

The painting portrays the ten forms of Devi : Maha Kali Tara Maha Tripura Sundari Bhubaneswari Chinmasta Devi Bhairavi Dhumavati Banglamukhi Matangi Kamala

[nordseehexe]

Die Mahavidyas (von Sanskrit महाविद्या Mahāvidyā = „große Verkörperung“ oder „großes Wissen“) sind eine Gruppe von zehn tantrischen Göttinnen, von denen die meisten in zornvollen und schrecklichen Formen erscheinen: Kali, Tara, Chinnamasta, Bhuvaneshvari, Bagala, Dhumavati, Kamala, Mitangi, Sodashi (auch Sundari) und Bhairavi oder Tripura Bhairavi.

In diesen Mythen spielen die Mahavidyas die Rolle, zu zeigen, dass das Weibliche selbst stärker ist als Shiva und die anderen männlichen Götter, und es liegt nahe anzunehmem, dass die Shaktas die Überlegenheit der Mahadevi zeigen wollten.

[dailybhakthimessages]

🍀 05, FEBRUARY 2023 SUNDAY ALL MESSAGES ఆదివారం, భాను వాసర సందేశాలు 🍀

🌹🍀 05, FEBRUARY 2023 SUNDAY ALL MESSAGES ఆదివారం, భాను వాసర సందేశాలు 🍀🌹 1) 🌹 05, FEBRUARY 2023 FRIDAY, శుక్రవారం, బృగు వాసరే - నిత్య పంచాంగము Daily Panchangam🌹 2) 🌹 కపిల గీత - 129 / Kapila Gita - 129 🌹 🌴 3. ప్రకృతి పురుషుల వివేకము వలన మోక్షప్రాప్తి - 13 / 3. Salvation due to wisdom of Nature and Jeeva - 13 🌴 3) 🌹. విష్ణు సహస్ర నామ తత్వ విచారణ - 721 / Vishnu Sahasranama Contemplation - 721 🌹 🌻721. అనేకమూర్తిః, अनेकमूर्तिः, Anekamūrtiḥ🌻 4) 🌹 . శ్రీ శివ మహా పురాణము - 682 / Sri Siva Maha Purana - 682 🌹 🌻. త్రిపుర వర్ణనము - 2 / Description of Tripura (the three cities) - 2🌻 5) 🌹 ఓషో రోజువారీ ధ్యానములు - 303 / Osho Daily Meditations - 303 🌹 🍀 303. చరిత్ర / HISTORY 🍀 6) 🌹. శ్రీ లలితా చైతన్య విజ్ఞానము - 429-1 / Sri Lalitha Chaitanya Vijnanam - 429-2 🌹 🌻 429. 'మదశాలినీ' - 2 / 429. 'Madashalini' - 2 🌻

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹 05, ఫిబ్రవరి, February 2023 పంచాగము - Panchagam 🌹 శుభ ఆదివారం, Sunday, భాను వాసరే మాఘ పౌర్ణమి, భైరవి‌ జయంతి శుభాకాంక్షలు, Magha Purnima, Bhairavi Jayanti Good Wishes to All మీకు ఈ రోజు కాలము, ప్రకృతి అనుకూలించాలి అని దైవాన్నర్థిస్తూ - ప్రసాద్ భరద్వాజ

🌻. పండుగలు మరియు పర్వదినాలు : మాఘ పౌర్ణమి, భైరవి‌ జయంతి, Magha Purnima, Bhairavi Jayanti 🌻

🍀. సూర్య మండల స్త్రోత్రం - 7 🍀

యన్మండలం వేదవిదో వదంతి | గాయంతి యచ్చారణసిద్ధసంఘాః | యద్యోగినో యోగజుషాం చ సంఘాః | పునాతు మాం తత్సవితు��్వరేణ్యమ్

🌻 🌻 🌻 🌻 🌻

🍀. నేటి సూక్తి : జ్ఞానము, శక్తి - జ్ఞానం వేరు, శక్తి వేరు. విషయములు గురించిన ఎరుక జ్ఞానం, క్రియా కారకమైనది శక్తి. జ్ఞానం శక్తి కలది కావచ్చు. శక్తిని వినియోగించ వచ్చు. కాని, అలా వినియోగించడంలో అది దానితో ��కమైపోక దాని కంటె వేరై నిలిచి దాని ప్రవృత్తిని తిలకించ గలుగుతుంది. 🍀

🌷🌷🌷🌷🌷

శుభకృత్‌, శిశిర ఋతువు, ఉత్తరాయణం, మాఘ మాసం తిథి: పూర్ణిమ 23:59:57 వరకు తదుపరి కృష్ణ పాడ్యమి నక్షత్రం: పుష్యమి 12:13:16 వరకు తదుపరి ఆశ్లేష యోగం: ఆయుష్మాన్ 14:41:17 వరకు తదుపరి సౌభాగ్య కరణం: విష్టి 10:44:50 వరకు వర్జ్యం: 26:32:12 - 28:19:36 దుర్ముహూర్తం: 16:41:40 - 17:27:25 రాహు కాలం: 16:47:23 - 18:13:10 గుళిక కాలం: 15:21:36 - 16:47:23 యమ గండం: 12:30:02 - 13:55:49 అభిజిత్ ముహూర్తం: 12:08 - 12:52 అమృత కాలం: 05:02:20 - 06:50:00 సూర్యోదయం: 06:46:54 సూర్యాస్తమయం: 18:13:10 చంద్రోదయం: 17:57:15 చంద్రాస్తమయం: 06:34:02 సూర్య సంచార రాశి: మకరం చంద్ర సంచార రాశి: కర్కాటకం యోగాలు: శ్రీవత్స యోగం - ధన లాభం , సర్వ సౌఖ్యం 12:13:16 వరకు తదుపరి వజ్ర యోగం - ఫల ప్రాప్తి ✍️. శ్రీ వక్కంతం చంద్రమౌళి 🌻 🌻 🌻 🌻 🌻

🍀. నిత్య ప్రార్థన 🍀 వక్రతుండ మహాకాయ సూర్యకోటి సమప్రభ నిర్విఘ్నంకురుమేదేవ సర్వకార్యేషు సర్వదా యశ్శివో నామ రూపాభ్యాం యాదేవీ సర్వ మంగళా తయో సంస్మరణాత్పుంసాం సర్వతో జయ మంగళం తదేవ లగ్నం సుదినం తదేవ తారాబలం చంద్రబలం తదేవ విద్యాబలం దైవబలం తదేవ లక్ష్మీపతే తేంఘ్రి యుగం స్మరామి. 🌹🌹🌹🌹🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹. కపిల గీత - 129 / Kapila Gita - 129🌹 🍀. కపిల దేవహూతి సంవాదం 🍀 ✍️. శ్రీమాన్ క.రామానుజాచార్య��లు, 📚. ప్రసాద్‌ భరధ్వాజ

🌴 3. ప్రకృతి పురుషుల వివేకము వలన మోక్షప్రాప్తి - 13 🌴

13. ఏవం త్రివృదహంకారో భూతేంద్రియమనోమయైః| స్వాభో సైర్లక్షితోఽనేన సదాభాసేన సత్యదృక్॥

*తాత్పర్యము : సాత్త్విక, రాజస, తామసములనెడి మూడు విధములగు అహంకారముల కార్యములగు దేహ ఇంద్రియ మనస్సుల యందు ఆత్మ ప్రతిబింబము అనుభవమునకు వచ్చును. అది అహంకారము నందలి పరమాత్మయొక్క ప్రతిబింబమే అని తెలిసినప్పుడు తద్ద్వారా పరమాత్మయొక్క నిజస్వరూపము బోధపడును. ఈ విధముగా సత్య వస్తువువలె భాసించు అసద్వస్తువు ద్వారా సత్యవస్తువు అనుభవమునకు వచ్చును అని స్పష్టమగుచున్నది.

*వ్యాఖ్య : తివృత్ అయిన అహంకారం (సత్వ రజ తమో గుణాలతో కూడి ఉన్న,), పంచ భూతాలు, జ్ఞ్యానేంద్రియ కర్మేంద్రియాలతో కూడి ఉన్న అహంకారం. అహంకారమునకే త్రివృత్ అని పేరు. శరీరమే ఆత్మ అనే భ్రమ కలగడానికి అహంకారమే కారణం. శరీరములో ఇంద్రియములో మనసులో ఆత్మ బుద్ధిని చూపుతుంది. ఏ జ్ఞ్యానమైతే దేహాత్మ జ్ఞ్యానముని కలిగిస్తుందో, అదే జ్ఞ్యానం పరమాత్మ అనుగ్రహం కలిగిన నాడు ఆత్మ సాక్షాత్కారం కలిగిస్తుంది. అన్ని వికారాలకు మూలైమైన దేహాత్మాభిమానం మాయమై, సత్యమైన, నిర్వికారమైన, జ్ఞ్యాన స్వరూపమైన ఆత్మను అహంకారమే చూపుతుంది. పరమాత్మ సాక్షాత్కారమయ్యే దాకా, దేహాన్ని చూపే అహంకారం, పరమాత్మ సాక్షాత్కారమయ్యాక, ఆత్మను చూపుతుంది. ఆత్మ జ్ఞ్యానం కలిగేది పరమాత్మ వలననే. అహంకారం కలిగేది కూడా పరమాత్మ వలననే. యధార్థ జ్య్నానమైనా భ్రాంతి అయినా పరమాత్మ వల్లే కలగాలి. నీటిలో సూర్యుడు కానిదైన సూర్యబింబాన్ని చూపేది సూర్యుడే, అలాగే నిజమైన సూర్యున్ని చూపేది కూడా సూర్యుడే. అలాగే ఆత్మ కాని దాన్ని ఆత్మా అని చూపే పరమాత్మే, ఆత్మ స్వరూప జ్ఞ్యానాన్నీ చూపుతాడు.

సశేషం.. 🌹 🌹 🌹 🌹 🌹

🌹 Kapila Gita - 129 🌹 🍀 Conversation of Kapila and Devahuti 🍀 📚 Prasad Bharadwaj

🌴 3. Salvation due to wisdom of Nature and Jeeva - 13 🌴

13. evaṁ trivṛd-ahaṅkāro bhūtendriya-manomayaiḥ svābhāsair lakṣito 'nena sad-ābhāsena satya-dṛk

MEANING : The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind. When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated.

PURPORT : The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self. "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego. One conception is in the darkness of the threefold qualities of material nature—goodness, passion and ignorance—and the other is in the pure state of goodness, called śuddha-sattva or vāsudeva. When we say that we give up our ego, this means that we give up our false ego, but real ego is always present. When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated.

Continues… 🌹 🌹 🌹 🌹 🌹

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🌹. విష్ణు సహస్ర నామ తత్వ విచారణ - 721 / Vishnu Sahasranama Contemplation - 721🌹

🌻721. అనేకమూర్తిః, अनेकमूर्तिः, Anekamūrtiḥ🌻

ఓం అనేకమూర్తయే నమః | ॐ अनेकमूर्तये नमः | OM Anekamūrtaye namaḥ

స్వేచ్ఛాయాహ్యవతారేషు లోకానాముపకారిణీః । బహ్విర్మూర్తీర్భజత ఇత్యేతస్యానేమూరితా ॥

ఆయా అవతారములయందు తన ఇచ్ఛతోనే లోకములకు ఉపకారమొనర్చు బహుమూర్తుల నాశ్రయించువాడు కనుక అనేకములగు మూర్తులు ఈతనికి కలవు.

సశేషం… 🌹 🌹 🌹 🌹 🌹

🌹. VISHNU SAHASRANAMA CONTEMPLATION- 721🌹

🌻721. Anekamūrtiḥ🌻

OM Anekamūrtaye namaḥ

स्वेच्छायाह्यवतारेषु लोकानामुपकारिणीः । बह्विर्मूर्तीर्भजत इत्येतस्यानेमूरिता ॥

Svecchāyāhyavatāreṣu lokānāmupakāriṇīḥ, Bahvirmūrtīrbhajata ityetasyānemūritā.

Since He assumed many forms of His own will in His many incarnations for helping the worlds, He is known as Anekamūrtiḥ.

🌻 🌻 🌻 🌻 🌻 Source Sloka विश्वमूर्तिर्म���ामूर्तिर्दीप्तमूर्तिरमूर्तिमान् ।अनेकमूर्तिरव्यक्तश्शतमूर्तिश्शताननः ॥ ७७ ॥ విశ్వమూర్తిర్మహామూర్తిర్దీప్తమూర్తిరమూర్తిమాన్ ।అనేకమూర్తిరవ్యక్తశ్శతమూర్తిశ్శతాననః ॥ 77 ॥ Viśvamūrtirmahāmūrtirdīptamūrtiramūrtimān,Anekamūrtiravyaktaśśatamūrtiśśatānanaḥ ॥ 77 ॥

Continues…. 🌹 🌹 🌹 🌹🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹 . శ్రీ శివ మహా పురాణము - 682 / Sri Siva Maha Purana - 682 🌹 ✍️. స్వామి తత్త్వ విదానంద సరస్వతి 📚. ప్రసాద్ భరద్వాజ

🌴. రుద్రసంహితా-యుద్ద ఖండః - అధ్యాయము - 02 🌴 🌻. త్రిపుర వర్ణనము - 2 🌻

వారు ముగ్గురు మిక్కిలి మనోహరములగు గొప్ప భోగములనన్నిటినీ పరిత్యజించి మేరు పర్వతగుహకు పోయి గొప్ప అద్భుతమగు తపస్సును చేసిరి (10). తారకుని పుత్రులగు ఆ ముగ్గురు రాక్షసులు వసంతకాలమునందు అన్ని కోర్కెలను, సంగీతాది భోగములను, ఉత్సవములను విడిచి పెట్టి తపస్సును చేసిరి (11). గ్రీష్మర్తువు నందు సూర్యకాంతిని సహిస్తూ నాల్గుదిక్కుల యందు అగ్నిని ప్రజ్వరిల్ల జేసి తపస్సిద్ధి కొరకై వాటి మధ్యలో నున్నవారై శ్రద్ధతో హవ్యమును హోమము చేసిరి (12). వారందరు అతిశయించిన ఆ తాపమునకు తాళజాలక మూర్ఛితులైరి. వర్షకాలమునందు అనారోగ్య భయమును ప్రక్కన బెట్టి వర్షములో నిలబడి తడుస్తూ తపస్సును జేసిరి (13).

వారు ఆకలి వేసినప్పుడు శరత్కాలములో పండే రమ్యమైన మృదుమధురమైన ఫలములను, శ్రేష్ఠమగు మూలములను భక్షించెడి వారు (14). మనో నియంత్రణచే ఆకలి దప్పికలను జయించి మిక్కిలి విలువైన పానీయములను కూడా ఆకలి గొన్నవారికి సమర్పించి మహాత్ములగు వారు హేమంత ఋతువులో గొప్ప ధైర్యముతో పర్వత శిఖరముపైకి వెళ్లి నాల్గుదిక్కుల యందు ఎట్టి రక్షణయూ ��ేనివారై శిలలవలె నిలబడి తపస్సును చేసిరి (15,16). శిశిర ఋతువులో మంచుతో కప్పబడిన దేహము గలవారై నీటి మధ్యలో నిలబడి నీటితో తడిసిన పట్టు వస్త్రమును భుజముపై కప్పుకొని తపస్సు చేసిరి (17).

సత్పురుషులగు ఆ తారకపుత్రులు ముగ్గురు నిరుత్సాహమును చెందకుండగా బ్రహ్మనుద్ధేశించి క్రమముగా తీవ్రతలో వర్ధిల్లుచున్న తపస్సును చేసిరి (18). ఆ దానవశ్రేష్ఠులు గొప్ప నియమమును పాటిస్తూ ఉగ్రమగు తపస్సును అనుష్ఠిస్తూ తమ దేహములను తపస్సుచే కృశింపజేసిరి (19). గొప్ప బలవంతులగు వారు భూమిపై ఒంటికాలితో నిలబడి వందసంవత్సరములు తీవ్రమగు తపస్సును చేసిరి (20). మిక్కిలి క్రూరులు, దురాత్ములునగు ఆ రాక్షసులు గాలిని భక్షించి వేయి సంవత్సరములు తపస్సును చేసి, గొప్ప తాపమును పొందిరి (21).

సశేషం…. 🌹 🌹 🌹 🌹 🌹

🌹 SRI SIVA MAHA PURANA - 682🌹 *✍️ J.L. SHASTRI, 📚. Prasad Bharadwaj *

🌴 Rudra-saṃhitā (4): Yuddha-khaṇḍa - CHAPTER 01 🌴

🌻 Description of Tripura (the three cities) - 2 🌻

Eschewing all enjoyments captivating the mind, they went to the cavern of the mountain Meru[1] and performed a wonderful penance.

The three sons of Tāraka eschewed all desires in the season of spring. They disdained music, the sound of instruments as well as jubilation and performed penances.

In the summer season they mastered sunshine. They lighted fires in all directions. Standing in their midst they performed sacrifice with great devotion for the attainment of success.

They lay unconscious in the blazing sunshine. During the rainy season, they fearlessly bore all the showers on their heads.

14-15. In the autumn they controlled their hunger and thirst. All good foodstuffs, steady, wholesome, and viscid, fruits, roots and beverages they distributed among the hungry. They themselves remained like stones.

In the early winter they remained on top of the mountain with fortitude, unsupported in any of the four quarters.

In the late winter they stayed under water or wore wet dripping silken cloth or allowed themselves to be covered with dew drops.

They were not at all vexed or distressed thereby. They gradually increased the severity of their austerities. Thus the three excellent sons of Tāraka performed penance with Brahmā as the object of their worship.

Maintaining strict severity in their austerities, the excellent Asuras made their bodies emaciated by their penance.

Standing on the bare ground on a single foot, the strong Asuras performed the penance for a hundred years.

Taking in only air and enduring excessive heat and distress, the terrible and wicked souls continued the penance for a thousand years.

Continues…. 🌹🌹🌹🌹🌹

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🌹. ఓషో రోజువారీ ధ్యానాలు - 303 / Osho Daily Meditations - 303 🌹 ✍️. ప్రసాద్ భరద్వాజ

🍀 303. చరిత్ర 🍀

🕉. చరిత్ర చాలా నీచమైనది. చరిత్ర ప్రారంభించాల్సిన స్థాయికి మనిషి చేరుకోలేదు. అదంతా పీడకలలు. 🕉

మానవాళికి తన గురించి ఇంకా వ్రాయడానికి ఏమీ లేదు - ఎక్కడో ఒక మహాత్ముడు , ఎక్కడో ఒక బుద్ధుడు, సుదూర నక్షత్రాల వలె చాలా కొన్ని విషయాలు. మానవజాతి ఎప్పుడూ హింస మరియు యుద్ధాల పిచ్చిలో జీవించింది. కాబట్టి గతాన్ని మర్చిపోవడం ఒక విధంగా మంచిది. గతం చాలా భారమైనది. అది సహాయం చేయదు. నిజానికి అది మనసును పాడు చేస్తుంది. గతాన్ని చూస్తుంటే మానవజాతి ఎదగదు అనిపిస్తోంది. ఇది విషయాలు చాలా నిరాశాజనకంగా కనిపించేలా చేస్తుంది. చరిత్ర ఇంకా రాయడానికి లేదా చదవడానికి విలువైనది కాదు. చరిత్రపై ఆసక్తి మంచిది కాదు. చరిత్ర గతానికి సంబంధించినది.

చరిత్ర చనిపోయిన వారితో ఆందోళన చెందుతుంది. ఇది ఇప్పుడు లేని దాని గురించి ఆందోళన చెందుతుంది. ఉన్న ప్రస్తుతంతో, ఈ క్షణంలో ఉన్న దానితో ఆందోళన ఉండాలి. ప్రపంచ చరిత్రను మాత్రమే మరచిపోకండి, మీ జీవిత చరిత్రను కూడా మరచిపోండి. ప్రతి ఉదయం మీ రోజును పూర్తిగా కొత్తదిగా ప్రారంభించండి, మీరు ఇంతకు ముందెన్నడూ లేనట్లుగా. ధ్యానం అంటే ఇదే: ప్రతి క్షణాన్ని కొత్తగా, మంచులా తాజాగా ప్రారంభించడం, గతం గురించి ఏమీ తెలియకపోవడం. మీకు గతం గురించి ఏమీ తెలియనప్పుడు మరియు మీరు దానిలో దేనినీ తీసుకు వెళ్లనప్పుడు, మీరు ఏ భవిష్యత్తును అంచనా వేయరు. మీరు ప్రాజెక్ట్ చేయడానికి ఏమీ లేదు. గతం అదృశ్యమైనప్పుడు, భవిష్యత్తు కూడా అదృశ్యమవు��ుంది. అవి కలిసి ఉంటాయి. అప్పుడు స్వచ్ఛమైన వర్తమానం మిగిలిపోతుంది. అదే స్వచ్ఛమైన శాశ్వతత్వం.

కొనసాగుతుంది… 🌹 🌹 🌹 🌹 🌹

🌹 Osho Daily Meditations - 303 🌹 📚. Prasad Bharadwaj

🍀 303. HISTORY 🍀

🕉. History is so ugly. Man has not reached the level at which history should start. It has all been nightmares. 🕉

Humanity has nothing yet to write about itself--just a very few cases somewhere a Buddha, somewhere a divine human, just like faraway stars. Humanity has lived in violence and wars and madness, so it's good, in a way, to forget the past. The past is too heavy and it does not help. In fact, it corrupts the mind. Looking at the past, it seems that humanity cannot grow. It makes things look very hopeless. History is not yet worth writing or reading. And the very interest in history is not good. History is concerned with the past. It is concerned with the dead.

It is concerned with that which is no more. The whole concern should be with that which is right now, this very moment. Don't only forget history, but forget your biography also, and each morning start your day as if it were completely new, as if you have never existed before. That's what meditation is all about: to start each moment anew, fresh like dew, not knowing anything of the past. When you don't know anything of the past and you don't carry anything of it, you don't project any future. You have nothing to project. When the past disappears, the future also disappears. They are joined together. Then pure present is left. That is pure eternity.

Continues… 🌹 🌹 🌹 🌹 🌹

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🌹. శ్రీ లలితా చైతన్య విజ్ఞానము - 429 - 2 / Sri Lalitha Chaitanya Vijnanam - 429 - 2 🌹 🌻. లలితా సహస్ర నామముల తత్వ విచారణ 🌻 ✍️. సద్గురు శ్రీ కంభంపాటి పార్వతీ కుమార్ సేకరణ : ప్రసాద్ భరద్వాజ 🍁. మూల మంత్రము : ఓం ఐం హ్రీం శ్రీం శ్రీమాత్రే నమః 🍁

🍀 91. తత్త్వాసనా, తత్త్వమయీ, పంచకోశాంతరస్థితా । నిస్సీమమహిమా, నిత్యయౌవనా, మదశాలినీ ॥ 91 ॥ 🍀

🌻 429. 'మదశాలినీ' - 2 🌻

కృష్ణభక్తి పారవశ్యములో పరమ భక్తురాలైన మీరాబాయి రాచరికపు హద్దులను లెక్కచేయలేదు. విషమును కూడ లెక్కచేయలేదు. బలి చక్రవర్తి అతిశయించిన భక్తి పారవశ్యమున తన గురువగు శుక్రాచార్యుని కూడ లెక్కచేయలేదు. ఇక ప్రహ్లాదుని విషయము చెప్పనక్కర లేదు కదా!

"అంబుజోదర దివ్యపాదారవింద చింతనామృతపాన విశేషమత్త చిత్త మే రీతి నితరంబుఁ జేరనేర్చు" అట్లు మత్తెక్కిన భక్తి చిత్తము దైవారాధనమున భక్తులకే చిక్కినప్పుడు దాని మూలమైన శ్రీమాత ఎట్లుండును? ఆనందముచే ప్రకాశించుచు నుండునని భావము. ఆమె సతతము ఈశ్వరునితోనే కూడియుండి ఈశ్వరియై ప్రకాశించుచుండును. కావున ముదశాలిని మఱియు మదశాలిని.

సశేషం… 🌹 🌹 🌹 🌹 🌹

🌹 Sri Lalitha Chaitanya Vijnanam - 429 - 2 🌹 Contemplation of 1000 Names of Sri Lalitha Devi ✍️ Prasad Bharadwaj

🌻 91. Tatvasana tatvamaei panchakoshantarah sdhita Nisima mahima nitya-yaovana madashalini ॥ 91 ॥ 🌻

🌻 429. 'Madashalini' - 2 🌻

In the ecstasy of Krishna devotion, Mirabai, the supreme devotee, did not even count the royal protocols. She did not even care about Poison. Emperor Bali did not count even his Guru Shukracharya in the ecstasy of devotion. Prahlad did not care anything about the innumerable punishments he endured in his intoxication of devotion!

When the intoxicated devotional mind gets caught up in the worship of the devotees, how do you think will be the source of such devotion- Srimata? A feeling of being radiant with joy. She is eternally united with God and shines as God. She is the personification of bliss.

Continues… 🌹 🌹 🌹 🌹 🌹

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