#Tripura Bhairavi

[zeherili-ankhein]

Dashavatar and Das Mahavidyas I think would be besties (with barely any explanation why or maybe no explanation)*

Matsya – Lalita Tripura Sundari

Kurma – Tara (Samudra Manthan)

Varaha – Bhuvaneshwari

Vamana – Bagalamukhi

Narshimha – Chhinnamastaa (looks scary but are really nice, just don't piss them off)

Parashuram – Bhairavi (WAR BUDDIES)

Ram – Dhumavati (ahh the unfortunate widows...)

Krishna – Kali (“twin! Where have you been?”)

Buddha – Matangi

Kalki – Kamala

*IMPORTANT: This is not based on the actual association done on Dashavatar and Das Mahavidya. This is just how I thing who would be friends with whom.

[chaitanyavijnanam]

మాఘ పౌర్ణమి, శ్రీ లలితా త్రిపుర భైరవి - శోడశి జయంతి / Magha Purnami, Sri Lalitha Tripura Bhairavi Jayanti (Shodashi Jayanthi)

🌹 మాఘ పౌర్ణమి, శ్రీ లలితా త్రిపుర భైరవి - శోడశి జయంతి శుభాకాంక్షలు అందరికి / Magha Purnami, Sri Lalitha - Shodashi Jayanthi Greetings to All 🌹 ✍️. ప్రసాద్‌ భరధ్వాజ

🌻 శ్రీ లలితా త్రిపుర భైరవి స్తోత్రం 🌻

బ్రహ్మాదయస్స్తుతి శతైరపి సూక్ష్మ రూపం జానంతినైవ జగదాది మనాదిమూర్తిమ్ |

తస్మాదమూం కుచనతాం నవ కుంకుమాస్యాం స్థూలాం స్తువే సకల వాఙ్మయ మాతృభూతామ్

☘️ మాఘస్నానం స్తోత్రం ☘️

"దుఃఖదారిద్యనాశాయ శ్రీవిష్ణోస్తోషణాయాచ

ప్రాతః స్నానం కరోమ్యద్య మాఘే పాప వినాశనం

మకరస్దే రవౌ మాఘే గోవిందాచ్యుత మాధవ

స్నానేనానేన మే దేవ యథోక్త ఫలదో భావ''

"దుఃఖములు , దారిద్య్రము నశించుటకు పాప క్షయమగుటకు శ్రీవిష్ణుప్రీతి పూర్వకముగ ఈ పవిత్ర మాఘ స్నానము చేయుచున్నాన���.

🍀 శ్రీ లలితా త్రిపుర భైరవి - శోడశి జయంతి ప్రాముఖ్యత 🍀

శ్రీ లలితా త్రిపుర భైరవి జయంతి లేదా శోడశి జయంతి అని కూడా పిలువబడే ఈ పండుగ హిందూ సాంప్రదాయంలో ఎంతో ముఖ్యమైనదిగా భావించ బడుతుంది. మాఘ పౌర్ణమి నాడు ఇది నిర్వహిస్తారు. ఇది దశ మహావిద్యలలో ఒకరైన దేవి శోడశి జన్మదినాన్ని పురస్కరించుకొని జరుపుకునే పవిత్రమైన రోజు.

ఈ రోజున దేవి శ్రీ లలితా త్రిపుర భైరవి ఆరాధన చేయడం ద్వారా భక్తులు మోక్షాన్ని పొందుతారని విశ్వసిస్తారు. పూర్ణ విశ్వాసంతో మాతా లలితాను పూజించుట వలన జనన మరణ చక్రం నుండి విముక్తి లభిస్తుంది. అందువల్ల, లలితా జయంతి సందర్భంగా దేవి లలితాను గొప్ప భక్తితో ఆరాధిస్తారు. మాతా లలితాదేవిని పూజను చేస్తే అన్ని విధాలైన సిద్ధులను పొందగలుగుతారు.

ఈ రోజు సౌందర్యం, శక్తి, కృప యొక్క పరాకాష��టగా భావించబడే దేవి శోడశిని ఘనంగా ఆరాధిస్తారు. ఆమె పూజకు గొప్ప ఆధ్యాత్మిక ప్రాముఖ్యత ఉంది. భక్తులు ఆమె అనుగ్రహాన్ని కోరుకుంటూ కుటుంబ సమతుల్యత, ఆధ్యాత్మిక అభివృద్ధి, కళల్లో పరిపూర్ణత సాధించే ఆశయంతో ఉపాసన చేస్తారు.

శోడశి జయంతి అనేది భక్తి మరియు భయభక్తులతో శ్రీ లలితా త్రిపుర భైరవిని ఆరాధించే ప్రత్యేకమైన రోజు. ఈ పండుగ ప్రాముఖ్యత ఆమె ఆరాధన ద్వారా భుక్తి (లోక సంబంధమైన ఆనందాలు) మరియు ముక్తి (ఆధ్యాత్మిక విముక్తి) రెండింటినీ పొందే అవకాశాన్ని అందించడంలో ఉంది. భక్తులు ఆమె కృపను కోరుకోవడం ద్వారా ఇంద్రియాలపై నియంత్రణ పొందగలుగుతారని, తేజస్సును పొందగలుగుతారని, కుటుంబ జీవితంలో సమతుల్యతను అనుభవించ గలుగుతారని భక్తులు విశ్వసిస్తారు.

దేవి శోడశి మహాత్రిపుర సుందరి, లలితా, బాలా పంచదశి, రాజరాజేశ్వరీ వంటి అనేక పేర్లతో ప్రసిద్ధి చెందింది. శ్రీమాత సంప్రదాయంలోని దశ మహావిద్యలలో మూడవ మహావిద్యగా పరిగణించ బడతుంది. భూలోకం, స్వర్గలోకం, పాతాళ లోకాల్లోనే అత్యంత శోభాయమానమైన మరియు శక్తివంతమైన దేవతగా ఆమెను భావిస్తారు. శరీర సౌందర్యానికి మాత్రమే కాక, పరమార్ధ సాధన, ఆధ్యాత్మిక మేల్కొలుపు, దైవ రక్షణను ప్రసాదించే దేవతగా ఆమెను ఆరాధిస్తారు.

🌹🌹🌹🌹🌹

[randomx123]

@h0bg0blin-meat

I finished the drawing

Also, figuring how to design stuff took so long I started drawing in the Mahavidyas too

[talonabraxas]

Wisdom Goddess Matrix Talon Abraxas

10 Goddesses Meditation: Sitting with Divine Wisdom

The Wisdom Goddesses

The ten mahavidyas, which represent various phases of awareness, as well as different powers of the mental body and heart space which can return us to our pure consciousness, are as follows:

1. Kali

Kali is one of the more popular faces of the mother. When we bring her into our meditation, we see a fiery goddess that embodies the powers to set us free from any shackle that binds us. She also represents the creation of the Universe, a real and powerful force to be reckoned with.

Kali invites our awareness back to the state of total unification with the divine, leaving our small, ego selves behind, and setting us free from them. Her wisdom is vast, and her energy loving but fierce.

2. Tara

When we meditate on Tara, we see an omnipresent, three-eyed goddess. The wisdom goddess Tara symbolizes our innate potential to become enlightened.

She represents the stage that comes just prior to enlightenment. Her wisdom assures us that we are spiritual beings, having a human experience and that we’re all capable of reaching this divine wisdom state of being.

3. Tripura Sundari (Sodashi)

Through meditation and contemplation, we can come to understand the message of Tripura Sundari (also known as Sodashi), which is that anything and everything that exists within the Universe is Divine.

This goddess also symbolizes all that is beautiful. She is depicted as the energy that’s all good and beautiful.

4. Bhuvaneswari

This wisdom goddess’ name translates to "ruler of the Universe." When we invoke her into our meditation, she gives us the spiritual sight to recognize the Divine within everyone we meet.

When we bow to each other at the end of a yoga class, saying, “namaste,” we’re naturally invoking this wisdom goddess.

5. Bhairavi

In invoking Bhairavi, we invoke the inner knowing of our innate kundalini power. This wisdom goddess manifests herself in a cautionary way, warning us that while we all have the potential for the divine state of consciousness, we may not realize it when it’s near because we’ve not prepared ourselves spiritually.

She reminds us that the spiritual path begs much preparation and discipline. Enlightenment doesn’t happen overnight.

6. Chinnamasta

In bringing Chinnamasta into our meditation, we invoke a goddess who has cut off her own head. This represents our unconditional and totally free spirit.

Chinnamasta’s primary message is that the power it takes to reach a divine state of consciousness resides within us all. It is in us just as our hearts are in us. And all we need to do is conjure this strength, which drives us away from our desires and towards the divine state of self-realization.

7. Dhumavati

Bringing Dhumavati into our meditation means we understand that there is darkness and negativity in the world. She’s a dark, smoky goddess reminding us of the suffering of life.

We’re reminded that it takes a lot of self-reflection, self-knowledge, and inner wisdom to understand the nature of the Universe, with its many disappointments, grievances, losses, challenges, and of course, impermanence.

8. Bagalamukhi

When the divine mother enters our awareness wearing the face of Bagalamukhi, we bring into the meditation our ability to refuse the pull of the ego, which pulls us towards our tendencies to run to pleasure and away from pain, both of which are fleeting, of course.

9. Matangi

Matangi’s message is one of holiness. She serves as a reminder of our innately divine consciousness that doesn’t judge but tolerates everything and everyone.

Matangi reminds us that love, compassion, and unity consciousness is our natural state. Not pride nor prejudice.

10. Kamala

In the form of Kamala, the divine goddess enters our meditative awareness to have us contemplate the fact that we should be selfless beings, and that we are naturally abundant and good. We all can meditate on our selfless nature and spiritual tendency towards divine love. That is our true nature.

[33-108]

Bhairavi is a tantric Goddess, who is the part of the Ten Mahavidyas’ group (Dasha-mahavidya). She is also known as Tripura Bhairavi. Varahi Tantra says, “Since She was worshipped by Brahma, Vishnu and Mahesh in earlier times, She became known by the name Tripura”.

Usually, in various tantric texts and hymns in Her honor, many amasing forms of the Goddess are described, whose names indicate various graces for the sadhakas devoted to Her. In particular, it grants various kinds of siddhis and magical perfections, as well as the ability to control sexual energy, the power of fearlessness, protection from negative influences and cutting off worldly attachments.

By controlling tanmatras (properties of objects perceived by the five senses: hearing, touch, sight, taste and smell), She allows to control five kinds of gross elements and five kinds of perception. As kriya-shakti, Bhairavi symbolises the power of the ascending Kundalini, which is awakened with the help of Bhairava-sadhana (Shiva-Bhairava is the consort of the Goddess), characteristic of vamachara practices. In the yogic context, such sadhana is an internal work for the unification of prana and apana in the sushumna channel.

In the Sharada-tilaka hymn, Bhairavi is described as a fire that consumes the entire universe at the end of each cosmic cycle, since at the levels of macro- and micro-cosmic processes she performs the threefold function of creation-preservation-destruction (srishti, sthiti and pralaya).

The majority of the people perceive the action extraordinary divine force and energy of this Goddess as a scaring aspect, mostly because she causes the destruction of all limitations, preconceived ideas, erroneous conceptions and illusions regarding our individual existence. But, Bhairavi is the sacred connection with the school, Guru, Tradition; it is the transfiguration of the mundane into the transcendent.

https://nathas.org/en/

[highpriestess-pinkypunjabi]

Das Mahavidya course

Many ask me if Sri Vidya is a part of Das Mahavidya? No it is not it is much more than Sri Vidya in fact. Be it Sri Vidya, shri chakram, brahma Vidya many forms learn Das Mahavidya at end as it’s the most powerful form of all the vidyas.

DAS MAHAVIDYA actually means knowledge of ten great vidyas. Devi maha mantras are known as vidyas of the ten devis. Kali, Tara, Tripura Sundari, Bhuvaneswari, Tripura Bhairavi, Chinnamasta, Dhumavati, Bhaglamukhi, Matangi and Kamalatmika are the ten most powerful shaktis which you learn.

First Devi the Kali who first took form in the Das Mahavidya she teaches us how to overcome greed, anger and handle crisis in life. The right upasanas and chanting will make you come out of all issues in life.

What more is needed if you feel she is your mother, ur kul Devi or when you see her you feel safe than learn the right way to pray to her.

Selection process have started so you can connect with me for the selection forms at 9176231990

[subir-astrologer]

THE DUS MAHAVIDYAS IN TANTRA SADHANA

The Dus Mahavidyas, or the "Ten Great Wisdom Goddesses," are a group of ten aspects of the Divine Mother or the Supreme Goddess in Hindu Tantric tradition. Each Mahavidya represents a distinct manifestation of cosmic energy (Shakti) and embodies different attributes, ranging from the fierce to the benevolent. These goddesses are central to Tantra Sadhana (spiritual practice), as they symbolize various aspects of consciousness, transformation, and the cycle of creation and destruction.

The Ten Mahavidyas

1. Kali – The fierce goddess of time and change, often depicted with a dark, terrifying form. Kali represents the power of destruction, necessary for renewal and transformation. She is also the force that dissolves the ego, helping the practitioner transcend the material world.

2. Tara – The goddess of compassion and protection. She guides devotees through difficult times and leads them toward spiritual liberation. Tara is often seen as a savior figure who can ferry people across the ocean of suffering.

3. Tripura Sundari (Shodashi) – The goddess of supreme beauty and grace, also known as Lalita. She represents the energy of divine love, beauty, and creative power. She embodies the fullness of bliss and consciousness and is associated with spiritual attainment.

4. Bhuvaneshwari – The goddess of the universe or space (Bhuvana). She is the embodiment of the cosmos, representing the space within which all creation takes place. In Tantra, she symbolizes the realization of the unity of the self with the cosmos.

5. Bhairavi – The fierce and fiery goddess of destruction, similar to Kali but more directly associated with personal empowerment and inner fire. Bhairavi is the force that burns away ignorance and ego, transforming the practitioner’s consciousness.

6. Chhinnamasta – The self-decapitated goddess who symbolizes the cutting off of the ego and the realization of the void (Shunya). She is a symbol of self-sacrifice and awakening, teaching the balance between creation and destruction in the spiritual journey.

7. Dhumavati – The goddess of poverty, darkness, and death, representing the inauspicious aspects of existence. Dhumavati shows the devotee the reality of suffering and the impermanence of life, guiding them to transcend worldly attachments.

8. Bagalamukhi – The goddess of paralyzing speech and action. She is worshipped to gain control over enemies, both external and internal (such as negative thoughts). Bagalamukhi represents the power of stillness and the ability to immobilize obstacles in the path of spiritual progress.

9. Matangi – The goddess of inner knowledge, speech, and music. Matangi is associated with the power of thought, communication, and creativity. She represents the outcast and those who live outside societal norms, showing that wisdom can be found in unconventional places.

10. Kamala – The goddess of wealth, abundance, and prosperity, similar to Lakshmi. Kamala embodies material and spiritual wealth, showing that prosperity is not separate from the divine but can be integrated into spiritual practice.

Tantra Sadhana with the Mahavidyas

In Tantra Sadhana, practitioners engage in rituals, meditations, and mantras specific to each Mahavidya to unlock her unique powers and qualities within themselves. These practices often involve:

1. Mantra Japa – Reciting specific mantras associated with each Mahavidya.

2. Yantra Puja – Worshipping sacred geometric diagrams (yantras) representing the goddess.

3. Visualization – Meditating on the form of the Mahavidya, her attributes, and her qualities to invoke her presence.

4. Offerings – Presenting items like flowers, incense, and food to the goddess as a form of devotion.

5. Tarpana (Offering of Water) – Offering water to the goddess as a form of purification.

Symbolism and Significance

The Mahavidyas collectively represent a complete spectrum of divine energy, including the dark, the fierce, the nurturing, and the compassionate. They symbolize the multifaceted nature of reality and consciousness. Through the worship of these goddesses, practitioners aim to overcome dualities, such as good and evil, creation and destruction, or pleasure and pain, and experience the non-dual nature of the Divine.

Liberation from Fear: Many of these goddesses represent terrifying forms of the Divine, but their worship is intended to help the practitioner overcome fear and attachment, leading to spiritual liberation (Moksha).

Transformative Power: The Mahavidyas are seen as powers of transformation, both at the personal and cosmic levels. They help the sadhaka (practitioner) face and transform their deepest fears, desires, and ignorance.

Inner and Outer Wisdom: The Mahavidyas offer wisdom not just in the spiritual sense, but also in worldly matters, such as success, prosperity, and relationships. The practices associated with each Mahavidya lead to insights that help balance spiritual growth with worldly responsibilities.

The Dus Mahavidyas are powerful goddesses who represent the diverse manifestations of Shakti in Tantra. Worshipping these goddesses in Tantra Sadhana is a path to deeper self-realization, the transcendence of ego, and the ultimate experience of divine unity. Each Mahavidya has her own unique energy, teachings, and sadhana methods, and together they provide a comprehensive spiritual path for the practitioner.

[janaknandini-singh999]

The Mahavidya (Sanskrit: महाविद्या, IAST: Mahāvidyā, lit. Great Wisdoms) are a group of ten Hindu[1] Tantric goddesses.[2] The 10 Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi , Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala.[3] Nevertheless, the formation of this group encompass divergent and varied religious traditions that include yogini worship, Saivism, Vaishnavism, and Vajrayana Buddhism.[4]

Shaktas believe, "the one Truth is sensed in ten different facets; the Divine Mother is adored and approached as ten cosmic personalities," the Dasa-Mahavidya ("ten-Mahavidyas").[6] As per another school of thought in Shaktism Mahavidyas are considered to be form of Mahakali. The Mahavidyas are considered Tantric in nature, and are usually identified as:[7

1. Kali: The goddess who is the ultimate form of Brahman, and the devourer of time (Supreme Deity of Kalikula systems). Mahakali is of a pitch black complexion, darker than the dark of the dead of the night. She has three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs. She wears tiger skins as her garments, a garland of skulls and a garland of rosy red flowers around her neck, and on her belt, she was adorned with skeletal bones, skeletal hands as well as severed arms and hands as her ornamentation. She has four hands, two of them had the trident called the trishula and the sword and two others carried a demon head and a bowl collecting the blood dripping from a demon head.

2. Tara: The goddess who acts as a guide and a protector, and she who offers the ultimate knowledge that grants salvation. She is the goddess of all sources of energy. The energy of the sun is believed to originate from her. She manifested as the mother of Shiva after the incident of Samudra Manthana to heal him as her child. Tara is of a light blue complexion. She has disheveled hair, wearing a crown decorated with the digit of the half-moon. She has three eyes, a snake coiled comfortably around her throat, wearing the skins of tigers, and a garland of skulls. She is also seen wearing a belt supporting her skirt made of tiger-skin. Her four hands carry a lotus, scimitar, demon head and scissors. Her left foot rests on the laying down Shiva.

3. Tripura Sundari (Shodashi, Lalita): The goddess who is "beauty of the three worlds" (Supreme Deity of Srikula systems); the "Tantric Parvati" or the "Moksha Mukta". She is the ruler of Manidvipa, the eternal supreme abode of the goddess. Shodashi is seen with a molten gold complexion, three placid eyes, a calm mien, wearing red and pink vestments, adorned with ornaments on her divine limbs and four hands, each holding a goad, lotus, a bow, and arrow. She is seated on a throne.

4. Bhuvaneshvari: The goddess as the world mother, or whose body comprises all the fourteen lokas of the cosmos. Bhuvaneshvari is of a fair, golden complexion, with three content eyes as well as a calm mien. She wears red and yellow garments, decorated with ornaments on her limbs and has four hands. Two of her four hands hold a goad and noose while her other two hands are open. She is seated on a divine, celestial throne.

5. Bhairavi:  The fierce goddess. The female version of Bhairava. Bhairavi is of a fiery, volcanic red complexion, with three furious eyes, and disheveled hair. Her hair is matted, tied up in a bun, decorated by a crescent moon as well as adorning two horns, one sticking out from each side. She has two protruding tusks from the ends of her bloody mouth. She wears red and blue garments and is adorned with a garland of skulls around her neck. She also wears a belt decorated with severed hands and bones attached to it. She is also decked with snakes and serpents too as her ornamentation – rarely is she seen wearing any jewelry on her limbs. Of her four hands, two are open and two hold a rosary and book.

6. Chhinnamasta: The self-decapitated goddess. She chopped her own head off in order to satisfy Jaya and Vijaya (metaphors of rajas and tamas - part of the trigunas). Chinnamasta has a red complexion, embodied with a frightful appearance. She has disheveled hair. She has four hands, two of which hold a sword and another hand holding her own severed head; three blazing eyes with a frightful mien, wearing a crown. Two of her other hands hold a lasso and drinking bowl. She is a partially clothed lady, adorned with ornaments on her limbs and wearing a garland of skulls on her body. She is mounted upon the back of a copulating couple.

7. Dhumavati: The widow goddess. Dhumavati is of a smoky dark brown complexion, her skin is wrinkled, her mouth is dry, some of her teeth have fallen out, her long disheveled hair is gray, her eyes are seen as bloodshot and she has a frightening mien, which is seen as a combined source of anger, misery, fear, exhaustion, restlessness, constant hunger and thirst. She wears white clothes, donned in the attire of a widow. She is sitting in a horseless chariot as her vehicle of transportation and on top of the chariot, there is an emblem of a crow as well as a banner. She has two trembling hands, her one hand bestows boons and/or knowledge and the other holds a winnowing basket.

8. Bagalamukhi: The goddess who paralyzes enemies. Bagalamukhi has a molten gold complexion with three bright eyes, lush black hair and a benign mien. She is seen wearing yellow garments and apparel. She is decked with yellow ornaments on her limbs. Her two hands hold a mace or club and holds demon Madanasura by the tongue to keep him at bay. She is shown seated on either a throne or on the back of a crane.

9. Matangi: The Prime Minister of Lalita (in Srikula systems), sometimes called the "Tantric Saraswati". Matangi is depicted as emerald green in complexion, with lush, disheveled black hair, three placid eyes and a calm look on her face. She is seen wearing red garments and apparel, bedecked with various ornaments all over her delicate limbs. She is seated on a royal throne and she has four hands, three of which hold a sword or scimitar, a skull and a veena (a musical instrument). Her one hand bestows boons to her devotees.

10. Kamalatmika (Kamala): The lotus goddess; sometimes called the "Tantric Lakshmi". Kamala is of a molten gold complexion with lush black hair, three bright, placid eyes, and a benevolent expression. She is seen wearing red and pink garments and apparel and bedecked with various ornaments and lotuses all over her limbs. She is seated on a fully bloomed lotus, while with her four hands, two hold lotuses while two grant her devotees' wishes and assures protection from fear.

All these Mahavidyas reside in Manidvipa.

The Mahabhagavata Purana and Brihaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, which is simply another name for the same goddess.[9] The Guhyati guyha-tantra associates the Mahavidyas with the Dashavatara, the ten avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arise.

[kal9bloodbones]

Praying To This Goddess Can Make You Look Younger - Tripura Bhairavi Exp...

[zeherili-ankhein]

I made a Pinterest side account (or whatever it's called over there) for Durga and the Mahavidyas' aesthetics

I started yesterday, and it's mostly a WIP

https://in.pinterest.com/Aesthetics_Devi/

OMG OMG OMG I JUST SAW THAT ALL OF THE ARE SO SO SO BEAUTIFUL 😭😭😭��😭

@h0bg0blin-meat @hydestudixs

[svarayoga]

BHAIRAVI, Bengale, vers 1880, lithographie.

Bhairavi, déesse hindoue, également appelée Tripurabhairavi. "Tri" signifie trois, "Pura" forteresse, château. Tripura traduit trois stades de conscience différents.

Bhairavi règne sur ces trois cités que sont l'état de veille, de rêve et de sommeil profond.

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[nordseehexe]

Die Mahavidyas (von Sanskrit महाविद्या Mahāvidyā = „große Verkörperung“ oder „großes Wissen“) sind eine Gruppe von zehn tantrischen Göttinnen, von denen die meisten in zornvollen und schrecklichen Formen erscheinen: Kali, Tara, Chinnamasta, Bhuvaneshvari, Bagala, Dhumavati, Kamala, Mitangi, Sodashi (auch Sundari) und Bhairavi oder Tripura Bhairavi.

In diesen Mythen spielen die Mahavidyas die Rolle, zu zeigen, dass das Weibliche selbst stärker ist als Shiva und die anderen männlichen Götter, und es liegt nahe anzunehmem, dass die Shaktas die Überlegenheit der Mahadevi zeigen wollten.

[talonabraxas]

🙏🙏Here are some mantras to please Kali Ma🙏🙏 1. Bija Mantra: “Kreem” This mantra will protect you from all the evil forces.

2. Simple form of Kali Mantra: “Om Krim Kali” K stands for full knowledge, R means she is auspicious, I means she bestows booms, and M that she gives freedom

3. Kali Mantra: “Om Kring Kalikaye Namah” This mantra is simple and transforms the devotee to pure consciousness.

4. Simple Kali Mantra “Om Sri Maha Kalikayai Namaha” Only a few people use this mantra due to its purgative nature.

5. Kalika-Yei Mantra “Om Klim Kalika-Yei Namaha” This mantra is believed to bring relief from all kinds of problems, no matter how complex it is.

6. The fifteen syllable mantra “Om Hrim Shreem Klim Adya Kalika Param Eshwari Swaha” It is believed that this mantra brings rapid growth to one’s spirituality.

7. Kali Mantra for Worship “Kring Kring Kring Hing Kring Dakshine Kalike Kring Kring Kring Hring Hring Hung Hung Swaha” The Mantra consists of three seeds, krim, hum and hrim, and the name ‘dakhshina kalike’ and ‘swaha’, which signifying offering. This mantra is used by the devotees of Kali, the preserver of Earth, who saves us from all the ignorance and the fear of death.

8. Kali Gayatri “Om Maha Kalyai Ca Vidmahe Smasana Vasinyai Ca Dhimahi Tanno Kali Prachodayat” Meaning: Om Great Goddess Kali, the One and only one, who resides in the Ocean of Life and in the Cremation Grounds that dissolve the world. We focus our energies on you, may you grant us boons and blessings.

9. Kali Chants a). “Om Kali, Kali! Om Kali, Kali! Namostute, namostute, namo! Namostute, namostute, namo!” b). “Ananda Ma Ananda Ma Kali Ananda Ma Ananda Ma Kali Ananda Ma Ananda Ma Kali Om Kali Ma!” These are the simple chants to please the Black Goddess.

10. Dakshina Kali Dhyan Mantra : This is also known as karpuradi stotram. “Om karala-badanam ghoram mukta-kEshim chatur-bhuryam. kalikam dakshinam dibyam munda-mala bibhushitam sadya-chinna shira kharga bama-dordha karambujam abhayam baradan-chaiba dakshina-dardha panikam” Meaning: Om. Fierce of face, she is dark, with flowing hair and four-armed. Dakshina Kalika divine, adorned with a garland of heads. In Her lotus hands on the left, a severed head and a sword. She bestows sanctuary and blessings with her right hands.

11. Maha kali dhyanam “Om khargang chakra-gadeshu-chapa-parighan shulang bhushundIng shirah shankhang sanda-dhatIng karistri-nayanAng sarbanga-bhushabritam. nIlashma-dyutimasya pada-dashakang sebe maha kalikang yamastou-chhaite harou kamalajye hantung madhung kaitavam.” Meaning: Aum, Her ten hands is holding a scimitar, disk, mace, arrows and bow, lance, club, a skull and a conch shell. She is a three-eyed goddess, Her body is covered with ornaments, and Her countenance with the brilliance of blue diamonds, with ten limbs. We offer our service to mahakali, She who Brahma praised for protection from the demons madhu and kaitava, when Bishnu was in sleep.

The ten powerful forms of Tantrik Devis is Dash Mahavidya Mandala. Depending on the need we can worship Devis for astrological and tantric purposes.

The painting portrays the ten forms of Devi : Maha Kali Tara Maha Tripura Sundari Bhubaneswari Chinmasta Devi Bhairavi Dhumavati Banglamukhi Matangi Kamala

[spiritmeaningblog]

10 Mahavidya Deities in Brief

10 Mahavidya Deities in Brief

Brief Intro to Dasa Mahavidyas Maha Kali Mother Maha Kali symbolizes Time. Time Personified, she always reminds beings of their ultimate reality, death as she appears with a necklace of skulls. Kal in Sanskrit means time. She represents the feminine version of Mahakaal thereby symbolizing the destructive force, the end of the universe. Adeptsadopt to the Tantric mode of Worship to invoke…

[www-tantra-press]

Yantra, como profundizar en él y acceder a tu interior

Yantra, como profundizar en él y acceder a tu interior

1.- Yantra: ¿Qué es?  Yantra significa “soporte” e “instrumento“. Un Yantra es un diseño geométrico que actúa como una puerta para la contemplación, la concentración y la meditación. Tienen un significado espiritual ya que normalmente se relacionan con alguna deidad Hindú. También tienen un significado simbólico y específico, que se refiere a niveles más altos de conciencia. 2.- Yantras: ¿Cómo…

[jasmineiros]

Tripur Bhairavi is a Hindu goddess associated with the Mahāvidyas. She is the consort of Tripurantak Mahadev.

The name Bhairavi means "Terror" or "awe-inspiring". She is the Fifth of ten Mahāvidyas. She is also called Tripurabhairavi. "Tri" means three, "Pura" means fortress, castle, city, town, etc. Tripura convey three different stages of consciousness i.e active, dream and deep sleep. She is in the form of all triads and once these triads are transcended, the Brahman is attained. In other words, once we have her grace, we can realize Shiva consciousness. Hence She is called Tripurabhairavi.

Her dhyana shloka in the Devi Mahatmya describes her form. She is seated on a lotus with four hands, one with a book, one with rosary beads, one with abhaya mudra and another with varada mundra. She wears red garments and wears a garland of severed heads around her neck. She has three eyes and her head is adorned with a crescent moon. In another form she is carrying a sword and a cup containing blood and other two hands showing abhaya and varada mudras. She is also depicted as sitting on Shiva, which is more predominant in tantric worship. She is also depicted as a queen, closely resembling Rajarajeswari.