#The Jubilee Bible

[mybeautifulchristianjourney]

The Tower of Babel

1 And the whole earth was of one language and of one speech. 2 And it came to pass as they journeyed from the east that they found a plain in the land of Shinar; and they dwelt there. 3 And they said one to another, Go to, let us make brick and burn them thoroughly. And they had brick instead of stone and slime instead of mortar. 4 And they said, Go to, let us build us a city and a tower whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. 5 And the LORD came down to see the city and the tower, which the sons of the man built. 6 And the LORD said, Behold, the people are one, and they all have one language; and they begin to do this, and now nothing will be restrained from them which they have imagined to do. 7 Now, let us go down and there confound their language that they may not understand one another’s speech. 8 So the LORD scattered them abroad from there upon the face of all the earth, and they left off to build the city. 9 Therefore the name of it was called Babel because there the LORD confounded the language of all the earth, and from there the LORD scattered them abroad upon the face of all the earth. — Genesis 11:1-9 | The Jubilee Bible (JUB) The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010. Cross References: Genesis 1:26; Genesis 6:4; Genesis 10:10; Genesis 10:32; Genesis 14:1; Genesis 14:10; Genesis 18:21; Genesis 42:23; Exodus 1:14; Exodus 19:11; Deuteronomy 1:28; Psalm 55:9; Psalm 92:9; Jeremiah 50:1; Amos 4:7; Luke 1:51

[kingoftheu]

Wait a minute...I've seen this name before...

(The Book of Jubilees is a Jewish religious work that was influential in its day but is not considered canon in either Christianity or Judiasm outside of Ethiopian Communities)

[27edition]

Walk by Faith: Unisex Cotton #Christian Pilgrim #T-Shirt - For a Spiritual Journey - #Gift#GiftIdea

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[1five1two]

Let us inquire, further, why there are one hundred and fifty psalms. That the number fifty is sacred, is manifest from the days of the celebrated festival of Pentecost, which indicates release from labors, and (the possession of) joy. For which reason neither fasting nor bending the knee is decreed for those days. For this is a symbol of the great assembly that is reserved for future times. Of which times there was a shadow in the land of Israel in the year called among the Hebrews “Jobel” (Jubilee) which is the fiftieth year in number, and brings with it liberty for the slave, and release from debt, and the like. … Thus, then, it was also meet that the hymns to God on account of the destruction of enemies, and in thanksgiving for the goodness of God, should contain not simply one set of fifty, but three such, for the name of Father, and Son, and Holy Spirit. The number fifty, moreover, contains seven sevens, or a Sabbath of Sabbaths; and also over and above these full Sabbaths, a new beginning, in the eight, of a really new rest that remains above the Sabbaths.

Hippolytus

Commentary on the Psalms.

[forbesfoundthelord]

[yhebrew]

Book Jubilee pattern future -

The Book of Jubilee dates help us see our world today. Patterns continue to push forward. Rosh Hoshanna and Feast of Trumpets on Sabbath in 2023. Is God's War Eight Years since 2015 eclipse? There are 2 years left of a Ten-Year War.

This article follows the previous article of how The Book of Jubilees removes much confusion in the church. Are The Lord’s Feasts important enough to think about all the generations who also could not believe they were valid for their day. I’ll proof this later, but I feel good about its content. It is Day One of 5784 beginning this Sabbath evening, September 15, 2023. Are we in a TEN-YEAR War…

[bishopforeman]

Jubilee - Taming the Tension - Bishop Kevin Foreman

[dougielombax]

Cad?

[mattspinksjoyblog]

The Joy of Jesus! | Meditation #2

Occasionally, accompanying the Jubilee! w/ Matt Spinks series, we are also recording guided meditations. The message is just as much "caught" as taught.

Watch the above video where Matt Spinks and Dante Ficca lead us in a guided meditation from Proverbs 8, Isaiah 35, and Philippians 4.

Originally aired on Grace Awakening Network GANTV.COM in May 2024.

You can watch all the "Jubilee! w/ Matt Spinks" videos at: https://www.youtube.com/playlist?list=PLffpOMRgU-xGn4bNhaXizhKZ5y5ZxT_r3

____________

MATT & KATIE'S MINISTRY LINKS

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Find links for our ONLINE CHURCH that meets every Thursday and alt. Sundays on Zoom at: https://jubileeonlinechurch.com/

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[ultrachoppedpenguinbouquet]

The Biblical significance of numbers

[mybeautifulchristianjourney]

For the director of music. A song. A psalm.

1 Make a joyful noise unto God, all the earth; 2 sing forth the glory of his name; put glory into thy praise. 3 Say unto God, How terrible art thou in thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee and shall sing unto thee; they shall sing to thy name. Selah. 5 Come and see the works of God; he is terrible in his doing toward the sons of men. 6 He turned the sea into dry land; they went through the river on foot; there did we rejoice in him. 7 He rules by his power for ever; his eyes watch the Gentiles; the rebellious shall not exalt themselves. Selah. 8 O bless our God, ye peoples, and make the voice of his praise to be heard. 9 It is he who placed our soul into life and did not suffer our feet to slip. 10 For thou, O God, hast proved us; thou hast refined us as silver is refined. 11 Thou didst bring us into the net; thou didst lay affliction upon our loins. 12 Thou hast placed a man over our head; we went through fire and through water, but thou didst bring us out into abundance. 13 I will go into thy house with burnt offerings; I will pay thee my vows, 14 which my lips have uttered and my mouth has spoken when I was in trouble. 15 I will offer unto thee burnt sacrifices of fatlings with the incense of rams; I will offer bullocks with goats. Selah. 16 Come and hear, all ye that fear God, and I will declare what he has done unto my soul. 17 I cried unto him with my mouth, and he was extolled with my tongue. 18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God has heard me; he has attended to the voice of my prayer. 20 Blessed be God, who has not turned away my prayer nor his mercy from me. — Psalm 66 | The Jubilee Bible (JUB) The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010. Cross References: Leviticus 8:14; Deuteronomy 33:29; Joshua 3:16; 1 Samuel 1:27; 2 Samuel 22:45; Job 19:6; Job 28:24; Psalm 6:9; Psalm 7:17; Psalm 9:2; Psalm 11:4; Psalm 18:6; Psalm 18:19; Psalm 18:36; Psalm 22:24; Psalm 22:27; Psalm 30:1; Psalm 30:3; Psalm 31:9; Psalm 34:11; Psalm 51:19; Psalm 60:3; Psalm 67:3-4; Psalm 68:4; Psalm 81:1; Psalm 98:4; Psalm 106:22; Psalm 116:1; Psalm 145:1; Ecclesiastes 5:4; Isaiah 64:3; Lamentations 1:13; Jonah 1:16; Mark 5:20; John 9:31; 1 Corinthians 3:15; 1 Corinthians 10:1; James 4:3; 1 Peter 1:7

Because of Christ, God always hears you.

[agreenroad]

Enoch in the Bible

Who was Enoch in the Bible? There are at least four different men mentioned as Enoch throughout the Bible book of Genesis. However, one specific Enoch mentioned in Genesis 5:18 that the Bible speaks most about. Enoch is mentioned in the Book of Genesis as the seventh generation from Adam and the father of Methuselah. According to the Bible, Enoch “walked with God: and he was not; for God took…

[lordgodjehovahsway]

Leviticus 25: God Tells Moses That The Land Which The Nation Of Israel Will Inherit Must Have A Sabbath Year

1 The Lord said to Moses at Mount Sinai, 

2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 

3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 

4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 

5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 

6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 

7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.

The Year of Jubilee

8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 

9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 

10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 

11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 

12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 “‘In this Year of Jubilee everyone is to return to their own property.

14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 

15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 

16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 

17 Do not take advantage of each other, but fear your God. I am the Lord your God.

18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 

19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 

20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 

21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 

22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.

23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 

24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.

25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 

26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 

27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 

28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 

30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 

31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 

33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 

34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.

35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 

36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 

37 You must not lend them money at interest or sell them food at a profit. 

38 I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 

40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 

41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 

42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 

43 Do not rule over them ruthlessly, but fear your God.

44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 

45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 

46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 

48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 

49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 

50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 

51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 

52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 

53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.

54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 

55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.

[argyrocratie]

JUBILEE.

(...)

"The jubilee story begins in the 13th century B.C. when, supposedly, Moses led the slaves out of Egypt. Three hundred years later Solomon and Saul formed the Israeli monarchy. Four hundred years after that, in 587, Jerusalem was destroyed and the Jews entered the Babylonian captivity. They returned at the end of the 6th century which commences the period of the postexile when the priests tried to put the pieces together again by collecting, editing, and copying various songs, laws, cultic practises, traditions, and oral memories. The Torah, or "Law of Moses," the first five books of the Old Testament, was the result.

They merged several authorial traditions ("J," "E," "D," and "P"). Jose Miranda distinguishes two political tendencies within these traditions: the exodic, libertarian or Kadesh tendency, and the legal, covenantal, or Sinaitic tendency. The former refers to the revolutionary time; the latter refers to the sociopolitical counter-revolution under the monarchy. As part of "P" or the Priestly Code, Leviticus was written during the postexilic age when Israel was under Persian domination. Leviticus stresses the uniqueness and antiquity of Israelic regulations and customs, and falls generally under the Sinaitic tendency. In 1877 Klostermann identified a separate "Holiness Code" (H) within "P." It begins with chapter 25, and it is part of the Kadesh tendency. The 25th chapter represents a memory not of the period of the monarchy but of the prior revolutionary period. Thus, Leviticus 25 is the condensed displacement into a law code of an egalitarian experience of five hundred years earlier. It may usefully be compared to the Bill of Rights which salvaged a little from the revolutionary times that otherwise were so completely extinguished by the U.S. Constitution of landlords, merchants, and slavocrats.

Under the Monarchy class differentiation took place. This was the period of prophetic denunciation, the wrath of Isaiah, the lamentations of Jeremiah, the scorn of Ezekiel. During this period the jubilee is expressed as part of a visionary poetics of denunciation when the prophets attempted to awaken the people from their numbness to the pride and idolatry of their rulers. Their denunciations were written in the eighth century, two or three centuries earlier than Leviticus, and therefore closer to the experience of the liberation of the 13th century. Isaiah denounces landlords and the agribusiness men who depopulate the land:

Shame on you! you who add house to house and joining field to field until not an acre remains, and you are left to dwell alone in the land. (5:8)

Michah identifies with the landless and he refers to an assembly of land distribution:

Shame on those who lie in bed planning evil and wicked deeds and rise at daybreak to do them, knowing that they have the power! They covet land and take it by force; if they want a house they seize it; They rob a man of his house and steal every man's inheritance. (2:1-2) We are utterly despoiled: the land of the Lord's people changes hands. How shall a man have power to restore our fields, now parcelled out? Therefore there shall be no one to assign to you and portion by lot in the Lord's assembly. (2:4-5)

How did a visionary poetics become a legislative code? A class deal of some sort was made, that is, a weakening of the class of priests and landlords relative to the dispossessed, the debtors, and the slaves whose cooperation against Persian domination was purchased by the acceptance of the practical possibility of jubilee, at least by the priests and scribes who would have put the Bible together.

What was the earlier period like? It is important that we not think of it in ethnic terms; this is a salient and indubitable contribution of recent scholarhsip. The term "Hebrew" derives from 'apiru of the Egyptian language; it is a pejorative epithet for an outlaw, insubordinate, and opponent of Egyptian imperialism. The people survived by rain agriculture (grain, oil, wine) and a pastoral economy (bovine herds, sheep and goats). Iron implements in the highlands of Canaan, rock terracing, and slaked lime plaster for water cisterns were technological changes of the late 14th century which disturbed the social structures and land allotment systems. The productivity of the earth and preservation of the surplus permitted the indigenous development of classes and the formation of small city-states.

Scholars have proposed three models for the settlement of Canaan: 1) the invasion model which is the oldest and most familiar, 2) the model of immigration and infiltration which Alt suggested in 1925, and 3) the internal revolt model first proposed by Mendenhall in 1962. Norman Gottwald writes, "early Israel was an eclectic formation of marginal and depressed Canaanite people including `feudalized' peasants, 'apiru mercenaries and adventurers, transhumant pastoralists, tribally organized farmers and pastoral nomads, and probably also itinerant craftsmen and disaffected priests." The usual suspects in other words. He concludes, "A class in itself, hitherto a congeries of separately struggling segments of the populace, has become a class far itself' — Israel. The early literature of Israel, therefore, gives voice to the revolutionary consciousness of the Canaanite underclasses. Indeed, the earliest literature of Israel was a "low" literature both in its origins and in its subject matter."

-Peter Linebaugh, "Jubilating; or, How the Atlantic Working Class Used the Biblical Jubilee Against Capitalism, With Some Success" (1990)

[giftofshewbread]

Charles Stanley Sermons 2023💛SERENADE💛Of Stardust

[minnesotafollower]

The Prayer Jesus Taught: “And forgive us for our debts as we forgive our debtors”   

On March 19, 2023, Rev. Dr. Tim Hart-Andersen, the Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the fourth of his five sermons on different passages of the Lord’s Prayer. [1] This sermon was on the following portion of the third sentence (in bold) of that Prayer: “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is…