#Sidr

[xboobayaga]

Vígundr - Loki

[geohoneyy]

Sidr Honey - Know Its Benefits and Types

We all know that honey offers enormous benefits, but some specific kinds of benefits are attributed to the Yemeni Sidr Honey. It is one of the best honey in the world and falls under rare types of raw honey.

The flavor of Yemeni Sidr honey, just as its shade & thickness, can change according to the region from which it comes. It is thick honey with a rich, extravagant, and sweet taste. It has a brilliant golden tone, which turns darker with time.

Let's further list out the benefits of the Yemeni Sidr Honey: -

1. Organic

The Sidr trees are planted and grown in the barren areas of Yemen in wild and coarse conditions. Geohoney brings you the most organic honey directly producing nectar from Yemen Sidr plants.

2. Raw & Pure

It has been a proven fact that Yemeni beekeepers are usually inclined to the traditional honey harnessing processes and beekeeping methods. Hence, they eliminate the entire usage of chemicals in their products from beginning to end and throughout the process.

3. Natural Medicine

Sidr Honey has an ample amount of benefits of its own. Major ones are a cure for infections, diseases, stomach pains, cancer, liver problems, digestive problems, constipation, wounds, skincare, and eye diseases, and it also strengthens the immune system.

4. Sidr Honey for Sexuality

Honey has been considered an aphrodisiac ingredient for ages and is associated with romance. The beneficial compounds and elements present in honey help in improving fertility and enhance the sexual ability of men and women. In addition, being rich in minerals like phosphorus, calcium, iron, magnesium, etc., and antioxidants, honey contributes a lot to improving general health.

Types of Sidr Honey: -

Sidr Doany Honey

Sidr Osaimi Honey

Sidr Kashmir Honey

Apart from the all above benefits, Yemeni Sidr honey is additionally incredible for fighting off the physical, aesthetic, and mental impacts of aging. As a result, old people can include limited quantities of this honey in them eating regimens to ease joint pain, reinforce their brain health, secure their hearts, and maintain body mobility.

Honey has a reinforcing impact on most body parts and is termed a natural cure for all types of health problems. Buy the best Sidr honey and include it in the daily meal plan to experience the real difference in the body like never before.

Go to Geohoney and Buy Now!

[studies-in-heathenry]

I’m getting gender affirming surgery today! Prayers for a safe operation and an easy recovery are welcome!

[the-witch-of-woods-beyond]

saw someone point out that bbc merlin never had a ball episode and i have been viscerally ANGRY ever since. it would have been the best thing EVER. if it took place in the earlier seasons, we would have morgana in a stunning gown and gwen and merlin watching her and arthur from the sidelines, never able to join in with the ones they love. BUT if it was in the later seasons, we would have gotten gwen in a gorgeous gown and her dancing with arthur as merlin watches, alone this time and envious because he can never be as lucky as her.

[annaoi]

[cookiepop-cat]

Eee I was goofing around and came up with a lil AU idea. It’s very underdeveloped cuz I just started it tonight but ye :3

The idea is that Y/N is just being annoyed by these two dumb creatures that live in their closet <3

Short summary:

When Y/N was a little kid, they used to be a huge scaredy cat, they were scared of everything; spiders, heights, clowns, the dark, etc.

They’d always be crying over something, whether that be the scary noise from the hallway, or the spooky shadow in their room, or the supposed monster under their bed. But this wasn’t anything unique. In fact, most kids feared the monsters in the dark, only to grow up and learn that theres no such thing.

It’s been years since Y/N worried about such things. Although, now that they’re living on their own, they’ve started growing paranoid once again. They started fearing the unknown, the creaks, the thumps, the scratches, the eyes at the end of their bed… only this time, they were real.

—————————————————

Also to anyone wondering, I made Sun clown themed because Y/N is afraid of clowns, and moon represents their fear of the dark

Lemme know what y’all think and if you’d be interested in more! :D

[hedendom]

“The Glittering North”

Raby Castle, Northern England

Celebrating the region’s Norse and Viking heritage in a raucous adventure like no other, the event brings to life iconic figures from the past with enchanting puppetry and illuminating light art.

[skaldish]

What is Norse Heathenry?

Norse Heathenry is a contemporary pagan spirituality derived from the beliefs, customs, superstitions, and folklore of the pre-Christian Norse people. It is one of a few different kinds of Heathenries, which include Slavic Heathenry and Teutonic (Germanic) Heathenry.

The word "heathen" means "of the heaths." However, it's not a word the Old norse people themselves used. They didn't have a word for their spiritual belief system, as they didn't distinguish this from all other aspects of their lives. Rather, "Heathen" was coined by Christian writers to refer to Scandinavian pagans (this is also why it's sometimes used interchangeably with the word "heretic").

Nowadays, Norse Heathenry is referred to by many names, which reflects different developing iterations of it. Amongst these names are Norse Paganism, Asatru, and Forn Sidr / Forn Sed.

Where does Norse Heathenry come from?

Norse Heathenry comes from the Nordic countries of Europe: Norway, Sweden, Denmark, Iceland, and the Faroe Islands. These places are also known as the homelands of the vikings. But despite their shared origins, Norse Heathenry is not the religion of the vikings. This very large misconception has a very long, complex history behind it, owed to a combination of commercialization and fascist tampering. The Heathenry we see in America is extremely muddied from these influences. Fortunately, we now have the means to disambiguate it, thanks to increasingly accessible cultural exchange.

The following explanation is a product of ongoing anthropological, theological, and cultural research, in combination with what we know about the historical.

Norse Heathen Beliefs

Unlike organized religions, Norse Heathenry is (and has always been) a decentralized belief system. This means it has no universal doctrines, no orthopraxy or orthodoxy, no holy texts, and no religious figurehead governing it. When you hear people say "There's no 'right' way to practice Heathenry," this is generally what they're referring to.

However, Norse Heathenry does have a distinct way of thinking about and viewing the world, and it's very different from what we usually see here in the US. If you're feeling stuck trying to figure out how to "do Heathenry," this would be why.

Animism

A staple of Norse Heathen epistemology is Animism.

Usually, Animism is defined as the belief that all things have a spirit or vital essence to them. But this is only one definition of many, and not the definition that applies here.

The Norse concept of Animism is "the awareness that all things are part of an interdependent ecosystem." This changes how we engage with everything around us. We understand that when we interact with the forces of this world, they will interact back on their own merit. Our relationship with all things is a social one, and we're not spectators in our environment, but active participants at all times.

This stands is stark contrast to the way the USAmericans typically view the world: As a landscape to either test or be tested by, with the forces of the world acting as the means through which this is done.

Additionally, there's no separation between the sacred and the profane.

Immanence

Faiths that focus on spiritual ascension, enlightenment, or attaining a good afterlife are known as transcendent faiths.

While Norse Heathenry has some transcendent elements, it's ultimately an immanent belief system, which means its focus is on living life for the sake of living, as opposed to living life to receive a good afterlife. A good afterlife is already guaranteed.

(Some Heathens may strive for a specific kind of afterlife, however, which do have certain conditions for accessing. But these are elective rather than required, and different as opposed to superior. It's all a matter of preference, at the end of the day.)

The Norse Gods

Many people are already familiar with the Norse gods, such as Thor, Odin, Loki, and Freyja, but not many people are familiar with how they operate as gods.

In Hellenism and Religio Romano, the gods are divine lords who preside over different domains of society. It's a reflection of what the ancient Greeks and Romans highly valued in their civilizations: Law and political/civic involvement.

In Norse Heathenry, however, gods don't operate in a lordship capacity. Instead, they're more like celebrities in that they're celebrated figures everyone knows about.

While they don't rule over one thing or another, the Norse gods often act as allegorical representations of worldly phenomena. Thor is to thunderstorms as Loki is to "random-chance odds." SIf is to wheat-fields as Odin is to the old wandering beggar. Frey and Freyja represent masculine and feminine principles, Skadi the driven snow and foggy winter, and so on. The gods exist as worldly experiences inasmuch as they exist as ideas.

Lastly, but importantly, the Norse gods don't distribute rewards or punishments in accordance with on one's actions or deeds, nor do they tell us how we ought to live our lives. The way they interact with us depends on our individual relationships with them, which can be just as diverse as the ones we have with each other.

Myths & Folklore

What people often refer to as the "Norse Myths" are stories found in two old Icelandic texts called the Prose Edda and the Poetic Edda. These texts are special because they're the oldest and largest collection of tales featuring the Norse deities.

However, these texts represent just one region's period-specific interpretation of Norse folklore. They also only represent a fraction of the tales that still circulate within Nordic oral traditions, so not only are they not "canon" in the usual sense of the word, they're also just a sample.

This is all to say that Norse Heathenry doesn't have a hard body of mythology. It certainly has a defined one, but its definition is built from local legends, fairy tale humor, songs, customs, superstitions, and family folklore in addition to what survives on runestones and parchment. The corpus of Heathenry is very much a living, breathing thing.

Spirits

Norse Heathenry recognizes a wide variety of different beings, the likes of which can be found all around us. Some of these beings are like how we typically imagine spirits, in that they're incorporeal or otherwordly, while others are physical but may play tricks on you so you can't see them.

Like many things pertaining to Heathenry, there isn't a universally-shared classification system for Norse beings. But generally-speaking, beings are defined by their natures and the manner in which they relate to the rest of the world, rather than their morphology. For example, Trolls can take the appearance of rocks, trees, and also living people, but they can also be incorporeal spirits. This is all, however, the same kind of Troll, rather than being different types of trolls.

This is also why the lines between "spirit", "god," and "ancestor" can become very blurry at times. In English use, these are all typically labeled under the category "vaetter." Sometimes "wight" is used to refer to spirits of various types, but isn't often used to refer to gods.

Typically, the way people interact with spirits entirely depends on what kind of spirit they're dealing with, as well as their disposition towards human beings. Some spirits may enjoy a personal relationship, while others are best when left unbothered.

Values & Morality

Because Norse Heathenry has no doctrine and is immanent in nature, it has no fixed value system. Just like the stories were decentralized, so were the Norse people's values.

This is a feature as opposed to a flaw, and a fact as opposed to a theory. But it also has a habit of making Americans very uncomfortable.

For this reason, Heathens sometimes choose to construct their own value system to observe as part of their practice. But what those values are is up to each individual, and individual community, if applicable.

Anyone claiming Norse Heathenry has a universal value system is either new to Heathenry, or selling something.

Veneration

Heathen veneration is not just limited to gods, but also includes ancestors and even certain kinds of spirits, such as nisse/tomte.

Like most things in Norse Heathenry, what, who, and how a Heathen chooses to venerate is their choice to make. One popular observance across the globe is to craft altars, shrines, or similar sacred spaces for the entities one venerates. If a Heathen lives in a house that has a nisse (similar to a gnome), they might leave porridge (with butter) by the hearth for him, and he'll in turn bless the house with good luck and fortune.

Oftentimes, relationships with entities are very interpersonal. Heathenry's animistic and immanent nature means entities are rarely cold and distant, including the gods.

Misconceptions!

A list of misconceptions off the top of my head:

The practice known as 'Odinism' is an invention of the Germanic Volkish movement, which was the social precursor to Nazi Germany. This is also, unfortunately, the first kind of "heathenry" to be brought to the US, back in the 1970's. It was spread through the country via one of the fastest-moving networks at the time: The US prison system.

The Black Sun is a Nazi symbol, not a Heathen one.

No, Norse Heathenry is not a closed practice.

No, you don't have to have Scandinavian heritage to practice Norse Heathenry. Blood quantum is not a thing.

The rune alphabets are old, but the method of runecasting is new.

So is the use of magical bindrunes.

Bindrunes are also different from Galdrastafir. The latter is actually a form of Jewish-Christian-Norse syncretism and needs to be taught orally since it's a mystery tradition. You can still slap the Helm of Awe on things and look cool about it though.

Norse Heathenry is not the same as being a viking, and Norse Heathens are not vikings. However, some Heathens partake in viking reenactment as an extension of their practice.

There's no good or bad gods in Norse Heathenry. All the gods are capable of great good and great bad, just like people. They're fallible, and that's what makes them relatable.

Odin and Loki aren't at odds with one another.

You don't need to wait for a god to pick you to start venerating them.

If you're interested in learning more about any of these in-depth, check out the website I've built on Norse Heathenry, located in my pinned post!

[thorsvinur]

Resources for Those Wanting to Learn about Pre-Christian Time Reckoning in Northern Europe and its Application in Modern Heathen Traditions

Throughout the history of the modern Neo-Pagan movement, the calendar that has been used by most practitioners has been either the Wiccan Wheel of the Year or another calendar heavily influenced by it. The Wheel of the Year draws largely upon a mixture of Celtic (Gaelic) and Anglo-Saxon traditions, splitting the years into quarters with quarterly and cross-quarterly celebrations and beginning the year at the end of October with the originally Gaelic festival of Samhain.

The calendars that have come to be popular for the majority of the modern Heathenry movement have undoubtedly been based in this calendar, with the major changes being to the names of certain celebrations. On the calendar created by Stephen McNallen for the AFA, Lammas became Freyfaxi, Mabon became Winter Finding, Samhain became Winter Nights, etc. Other organizations such as Forn Sidr of America, The Ásatrú Community, etc. have created their own versions of the calendar as well, but at their roots they all exist essentially as a modification of the Wheel of the Year concept.

More (relatively) recent research and scholarship has brought a greater awareness of older time reckoning systems within Heathen circles as well as amongst history enthusiasts. Some of this has focused on the Old Icelandic calendar as well as the primstav tradition, and while both of these have validity to them the Old Icelandic calendar already had some changes to how it worked from the older system and the primstav used a standardized dating system based in the Julian calendar. Still, these are both useful tools in attempting to reconstruct the pre-Christian (or at least pre-Julian) calendar systems of the Germanic, and particularly Scandinavian, peoples of Northern Europe.

Why is this at all important in an age with the Gregorian calendar used most everywhere and especially for those outside of Scandinavia? Because for those trying the build an understanding of or relationship with these cultures, or even just more connected to the earth in general, the way they reckoned time helps to understand their relationship and connection to their environment, the flow of seasons, how they viewed the different parts of the year and adjusted their activities accordingly, etc. It helps to understand the "why" behind the ritual cycle, even in the names of the months themselves.

Below are a few of the primary resources that I have found helpful in learning about these topics, as well as a graphic representation that I have made based on my research so far to represent the reconstructed Old Norse lunisolar calendar. Note that I don't claim to be an expert on this topic, so I could certainly be wrong in some of the details, and some of the months also have multiple names from which I chose one to use. Also, there were multiple time reckoning systems in use during the period, including a week-counting system, so there can also be conflicting information depending on which is being considered.

Sources:

"Jul, disting och förkyrklig tidräkning: Kalendrar och kalendriska riter i det förkristna Norden" by Andreas Nordberg

- Available as a free PDF, the majority of this is written in Swedish, but it contains a fairly concise English summary at the end. It focuses primarily on Old Norse Jól (Yule) as well as the Dísaþing/Disting and Dísablót in Sweden, but it touches on other celebrations and uses these to establish the overall scheme of the lunisolar calendar system.

"The Festival Year: A Survey of the Annual Festival Cycle and Its Relation to the Heathen Lunisolar Calendar" by Josh Rood

-Also available as a free PDF, this paper expands upon Norberg's work as well as others' and goes through the overall festival year of the pre-Christian Scandinavians.

"The Lunisolar Calendar of the Germanic Peoples: Reconstruction of a bound moon calendar from ancient, medieval and early modern sources" by Andreas Zautner

-This book is sort of a dive into a number of different ancient to early modern calendar systems, but it uses all of these to reconstruct lunisolar time reckoning systems not only for Scandinavians, but for other Germanic peoples as well. It's a great read for those interested in pre-Julian time reckoning in Northern Europe as well as Medieval calendar systems in general.

"The Nordic Animist Year" by Rune Hjarnø Rasmussen

-Similarly to Zautner's book, Rasmussen draws upon a variety of Medieval calendar systems in his work, but his goal, rather than reconstructing an Old Norse calendar is to create a modern calendar based in animist traditions of Northern Europe. It undoubtedly uses the lunisolar system as a base and takes a lot from Old Norse sources, but it also incorporates later traditions which are based in animist knowledge and have value in establishing a system of seasonal animism.

And lastly, my Old Norse lunisolar calendar representation. Each month starts on a new moon, represented by a black dot, and the festivals are shown at the full moons, being white dots. You may notice the lack of Þorrablót and Miðsumar (Midsommar) on here. Regarding Þorrablót, I'm not as well researched on the origins of it and how widespread it may have been. For Miðsumar I have long refrained from including it due to the absolute lack of mentions in literary material from during or shortly after the period, but I have been pointed to some instances of it marked on primstavs as July 14th (Julian calendar), suggesting a possible lunisolar observance of it earlier similar to Jól's relationship to the winter solstice.

[beatriceportinari]

darling is all clothespinned up ! he is indeed v asymmetrical vut the colors are beautiful.... as usual for my asymmetrical fishies. i love to compensate : )

[rainofthetwilight]

As a lgbt member, do you prefer sunrises or sunsets?

SUNSETS ALL THE WAY BABY 🗣🗣🗣🗣💥💥💥🔥🔥🔥💥💥💥🔥🔥🔥 FOREVER A #1 SUNSETS FAN 🗣🗣🗣🗣🔥🔥🔥🔥💥💥💥💥🗣🗣💥💥🔥🔥🔥❗️❗️❗️❗️❗️❗️

infact, here's a few of my fav photos I took of sunsets, I really am a sunset enthusiast lmao 😭

[erraticalraven]

Yo fellow (norse) pagans! I often see people task about "working with" the deities, and I'm honestly so confused on that topic?? What do ya'll mean with that lol. Never heard of that way of practicing asa before seeing it online

[studies-in-heathenry]

There doesn’t have to be an end goal or purpose when interacting with a deity.

People often seek out gods with an end goal of receiving assistance or guidance.

But you can also just interact with them for their company. You can hail them, give blot, or even just be in their presence for no other reason then you can.

[angelkeitai]

i have a cold sore in my mouth from eating icecream and it hurts so fucking bad so im posting old rough and ready in retribution for this bullshit

[sambuchito]

no bueno una cagadera

[senseiwu]

Faith much prefers living side by side with the dragons than hunting them.