#Senegal Military
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Did Senegal finally take a definitive step toward true independence? Under the leadership of its new president, Bassirou Diomaye Faye, the nation has severed ties with France, expelling French military forces and dismantling lingering colonial influence. This bold move reflects Senegal’s determination to establish true sovereignty and chart its own path free from external control.
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Military revue in Dakar, Senegal
French vintage postcard
#tarjeta#dakar#postkarte#military#revue#postkaart#vintage#french#sepia#photo#postcard#postal#historic#senegal#briefkaart#carte postale#ephemera#ansichtskarte#photography
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Senegal 🇸🇳 & Chad 🇹🇩 Double Team France 🇫🇷, Demand Removal Of Troops
In a move that should surprise no one, Senegal 🇸🇳 & Chad 🇹🇩 have officially requested the removal of troops from France 🇫🇷, the latter whose influence in Africa has been waning as of late. Chad 🇹🇩 requesting France 🇫🇷 to leave “After 66 years since the independence of the Republic of Chad, it is time for Chad to assert its full sovereignty, and to redefine its strategic partnerships according…
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Senegal President Demands Closure of French Military Bases
Senegal’s President Bassirou Diomaye Faye has called for the closure of French military bases in the country, stating that their presence undermines Senegal’s sovereignty. This request comes as Senegal prepares to mark the 80th anniversary of the 1944 Thiaroye massacre, a tragic colonial-era event in which French troops killed Senegalese soldiers protesting delayed wages after their return from…
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Tirailleurs Sénégalais and some French infantry of the Great War.
#Tirailleurs Sénégalais#history#miniatures#world war 2#military history#historic miniatures#world war 1#the great war#french army#french#france#colonialism#french colonialism#senegal
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The war in Senegal has lasted even longer than the Congo Wars:
The Senegal War of 1982-present relies on a particular juxtaposition that makes its endemic length all but inevitable. Specifically the junction of both local separatism and the kind of Islamist insurgency that can never really be destroyed because the most nihilistic elements of the Islamic religion fasten to it like a vampire to a victim's neck and want a quick ticket to paradise that beats hollow actually living like a decent Muslim like most of the normal people of the Islamic world.
#lightdancer comments on current events#black history month#african history#military history#senegal insurgency
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Note: I super don't like the framing of this headline. "Here's why it matters" idk it's almost like there's an entire country's worth of people who get to keep their democracy! Clearly! But there are few good articles on this in English, so we're going with this one anyway.
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2024 is the biggest global election year in history and the future of democracy is on every ballot. But amid an international backsliding in democratic norms, including in countries with a longer history of democracy like India, Senegal’s election last week was a major win for democracy. It’s also an indication that a new political class is coming of age in Africa, exemplified by Senegal’s new 44-year-old president, Bassirou Diomaye Faye.
The West African nation managed to pull off a free and fair election on March 24 despite significant obstacles, including efforts by former President Macky Sall to delay the elections and imprison or disqualify opposition candidates. Add those challenges to the fact that many neighboring countries in West Africa — most prominently Mali, Burkina Faso, and Niger, but other nations across the region too — have been repeatedly undermined by military coups since 2020.
Sall had been in power since 2012, serving two terms. He declined to seek a third term following years of speculation that he would do so despite a constitutional two-term limit. But he attempted to extend his term, announcing in February that elections (originally to be held that month) would be pushed off until the end of the year in defiance of the electoral schedule.
Sall’s allies in the National Assembly approved the measure, but only after security forces removed opposition politicians, who vociferously protested the delay. Senegalese society came out in droves to protest Sall’s attempted self-coup, and the Constitutional Council ruled in late February that Sall’s attempt to stay in power could not stand.
That itself was a win for democracy. Still, opposition candidates, including Faye, though legally able to run, remained imprisoned until just days before the election — while others were barred from running at all. The future of Senegal’s democracy seemed uncertain at best.
Cut to Tuesday [April 2, 2024], when Sall stepped down and handed power to Faye, a former tax examiner who won on a campaign of combating corruption, as well as greater sovereignty and economic opportunity for the Senegalese. And it was young voters who carried Faye to victory...
“This election showed the resilience of the democracy in Senegal that resisted the shock of an unexpected postponement,” Adele Ravidà, Senegal country director at the lnternational Foundation for Electoral Systems, told Vox via email. “... after a couple of years of unprecedented episodes of violence [the Senegalese people] turned the page smoothly, allowing a peaceful transfer of power.”
And though Faye’s aims won’t be easy to achieve, his win can tell us not only about how Senegal managed to establish its young democracy, but also about the positive trend of democratic entrenchment and international cooperation in African nations, and the power of young Africans...
Senegal and Democracy in Africa
Since it gained independence from France in 1960, Senegal has never had a coup — military or civilian. Increasingly strong and competitive democracy has been the norm for Senegal, and the country’s civil society went out in great force over the past three years of Sall’s term to enforce those norms.
“I think that it is really the victory of the democratic institutions — the government, but also civil society organization,” Sany said. “They were mobilized, from the unions, teacher unions, workers, NGOs. The civil society in Senegal is one of the most experienced, well-organized democratic institutions on the continent.” Senegalese civil society also pushed back against former President Abdoulaye Wade’s attempt to cling to power back in 2012, and the Senegalese people voted him out...
Faye will still have his work cut out for him accomplishing the goals he campaigned on, including economic prosperity, transparency, food security, increased sovereignty, and the strengthening of democratic institutions. This will be important, especially for Senegal’s young people, who are at the forefront of another major trend.
Young Africans will play an increasingly key role in the coming decades, both on the continent and on the global stage; Africa’s youth population (people aged 15 to 24) will make up approximately 35 percent of the world’s youth population by 2050, and Africa’s population is expected to grow from 1.5 billion to 2.5 billion during that time. In Senegal, people aged 10 to 24 make up 32 percent of the population, according to the UN.
“These young people have connected to the rest of the world,” Sany said. “They see what’s happening. They are interested. They are smart. They are more educated.” And they have high expectations not only for their economic future but also for their civil rights and autonomy.
The reality of government is always different from the promise of campaigning, but Faye’s election is part of a promising trend of democratic entrenchment in Africa, exemplified by successful transitions of power in Nigeria, Liberia, and Sierra Leone over the past year. To be sure, those elections were not without challenges, but on the whole, they provide an important counterweight to democratic backsliding.
Senegalese people, especially the younger generation, have high expectations for what democracy can and should deliver for them. It’s up to Faye and his government to follow."
-via Vox, April 4, 2024
#senegal#africa#bassirou diomaye faye#elections#2024 elections#democracy#voting matters#young people#political corruption#coup attempt#good news#hope#international politics#african politics#fair elections#autocracy#macky sall
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This the first time you hearing about this! Love to all from Senegal 🇸🇳 The Thiaroye massacre was a massacre of French West African soldiers, committed by the French Army on the morning of 1 December 1944 near Dakar, French Senegal. Those killed were members of the Tirailleurs Sénégalais, and were veterans of the 1940 Battle of France who had been recently liberated from prison camps in Europe. After being repatriated to West Africa, they mutinied against poor conditions and unpaid wages at the Thiaroye military camp. Between 35 and 300 people were killed.
#black history#african history#massacre#senagal#france#colonization#black people#wwii#world war ii#world war 2#black lives matter#blacklivesmatter#africa#racial injustice#Instagram
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Sanjana Karanth at HuffPost:
Israel’s actions since it laid siege to war-torn Gaza last year are “consistent with the characteristics of genocide,” according to a new report by the United Nations committee investigating how the state’s policies and practices impact the Palestinian people’s human rights. Since launching its military offensive more than 400 days ago, Israel has “publicly supported policies that strip Palestinians of the very necessities required to sustain life — food, water and fuel,” the committee said in a Thursday statement about its report, which will be presented to the General Assembly on Nov. 18.
“These statements along with the systematic and unlawful interference of humanitarian aid make clear Israel’s intent to instrumentalize life-saving supplies for political and military gains,” it continued. The Israeli government has not yet publicly responded to the report, though officials have repeatedly denied any violations of international law and framed such accusations as antisemitic. Israeli officials have also consistently criticized the U.N. as being biased against their country. The U.N. established the Special Committee to Investigate Israeli Practices in 1968 to monitor the state of human rights in the occupied Syrian Golan, the West Bank, East Jerusalem and the Gaza Strip. The committee is made up of representatives from Sri Lanka, Malaysia and Senegal, who said they were unable to visit the areas in question because Israel never responded to their requests.
The new report covers the first nine months of Israel’s ongoing military campaign, which began in October 2023 after Hamas militants launched an attack in Israel that killed around 1,200 people and took about 250 hostage. Some 100 Israelis remain in captivity. Israel has since displaced 1.9 million Palestinians in Gaza and killed more than 43,000, most of whom are believed to be women and children. Outside experts and medical workers estimate the true death toll is much higher, but that deaths have been undercounted because the Ministry of Health’s infrastructure has been destroyed; because bodies remain stuck under rubble, where rescuers can’t reach; and because some victims’ bodies were damaged so severely that they can’t be identified. The casualty count from the war likewise does not account for deaths from starvation, from diseases that the collapsed health care system in Gaza couldn’t treat or from what the committee called “an environmental catastrophe.”
[...] The findings are consistent with those from other U.N. agencies, human rights groups, humanitarians and media investigations. On the same day the U.N. committee released its conclusions, Human Rights Watch published its own thorough report describing Israel’s actions as the mass “forced displacement” and “ethnic cleansing” of Palestinians — actions that amount to war crimes and crimes against humanity.
The latest UN report reveals that Israel Apartheid State’s actions towards Palestinians in occupied territories since October 2023 qualify as genocidal.
#Gaza Genocide#Israel#United Nations#Palestine#Gaza#Israel/Hamas War#Israel Apartheid State#UN General Assembly#Occupation of Palestine
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#youtube#militarytraining#International Cooperation#Military Collaboration#Brazilian Troops#Troop Coordination#Senegal Military#Senegal Forces#Polish Troops#Troop Exercises#Tactical Driving#Military Training#Military Maneuvers#Army Training#Military Stunts#Military Drills#Senegal Army#Extreme Driving#High Speed Driving#Military Skills#Driving Stunts#Extreme Stunts#Panama City#Counterterrorism Operations#Fuerzas Comando 24#Panama#Showdown#Military Tactics#Special Forces
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Thinking about the Holocaust in Africa.
Here, European notions of anti-Blackness and antisemitism became intertwined.
There was a fusion between the dispossession and racism of European imperialism and colonization projects of the late nineteenth century, and the prison regimes imposed by European fascism in the early twentieth century.
Scholars Sarah Abrevaya Stein and Aomar Boum have recently written much about the importance of recognizing the trauma of labor and internment camps in North Africa during the second world war.
And I want to express my gratitude for their work. I want to share some of what they’ve written in a couple of recent articles.
In their words: “Nazism in Europe was underlaid by an intricate matrix of racist, eugenicist and nationalist ideas. But the war – and the Holocaust – appears even more complex if historians take into account the racist and violent color wheel that spun in North Africa.” [1]
France's prison camps in North Africa were filled with Algerians, local Jews, deported European Jews, Eastern European refugees, domestic political dissidents from France, people fleeing fascist Spain, Moroccan residents, Senegalese subjects of French rule, other West Africans displaced by French occupation, and more.
The anti-Blackness and antisemitism that had fueled Europe's colonial expansion was finding new expression in fascist Europe.
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Seems France is a central antagonist in the story of evolving approaches to empire, racism, and resource extraction.
After their 1940 alliance with the Nazis, the Vichy French government maintained technical control of French colonies across Africa. Beginning in 1940, the French government “alone built nearly 70 such camps in the Sahara.” [1] This was in addition to another six labor camps which the French government built in West Africa (in Senegal, Guinea, and Mali).
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By the beginning of the twentieth century, French-influenced or -controlled territory in North Africa was home to around 500,000 Jews, many of whom had been living in the region for centuries or millennia, speaking many languages, “reflecting their many different cultures and ethnicities: Arabic, French, Tamazight – a Berber language – and Haketia, a form of Judeo-Spanish spoken in northern Morocco.” [1] The Vichy French government officially stripped North African Jews of formal citizenship and seized their assets.
Then, deporting residents of Europe and political dissidents in “early 1941, the Vichy authorities transferred hundreds of Jewish and non-Jewish refugees, including women and children, to the Saharan labor camps.” [2] Under French rule “in Algeria [...], it was estimated that 2,000-3,000 Jews were interned in camps [...] resulting in a total prisoner population of 15,000-20,000.” [2] France pursued an “unrealized dream of the nineteenth century” [2]: the completion of the Mediterranean-Niger railroad line in the Sahara, a transportation route across the vast desert to connect the prosperous West African port of Dakar with the Mediterranean coast of Algeria.
Meanwhile the “Vichy regime [...] continued racist policies begun by France’s Third Republic, which pushed young Black men from the empire into forced military service,” including forced recruitment from “Senegal, French Guinea, Ivory Coast, Niger and Mauritania; [...] Benin, Gambia and Burkina Faso; and Muslim men from Morocco and Algeria. In these ways, the French carried on a wartime campaign of anti-Blackness and Islamophobia, pairing these forms of racialized hatred from the colonial era with antisemitism. Antisemitism had deep roots in French and colonial history, but it found new force in the era of fascism.” [1]
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In late 1942, during the Nazi occupation of Tunisia, the SS “imprisoned some 5,000 Jewish men in roughly 40 forced labor and detention camps on the front lines and in cities like Tunis.” [2] The fascist Italian government had been experimenting with racist and anti-Black policy in their colonization of East Africa; these policies were expanded in Libya. Here, “Mussolini ordered the Jews of Cyrenaica moved” as “most of the 2,600 Jews deported [...] were sent to the camp of Giado” while “other Libyan Jews were deported to the camps of Buqbuq and Sidi Azaz.” [2]
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Stein and Boum describe the diversity of prisoner experience: “In these camps, [...] the complex racist logic of Nazism and fascism took vivid form. Muslims arrested for anti-colonial activities were pressed into back-breaking labor” and “broke bread with other forced workers” including ‘Ukrainians, Americans, Germans, Russian Jews and others [...] arrested, deported and imprisoned by the Vichy regime after fleeing Franco’s Spain. There were political enemies of the Vichy and Nazi regime too, including socialists, communists, union members [...] overseen by [...] forcibly recruited [...] Moroccan and Black Senegalese men, who were often little more than prisoners themselves.” [1]
As Stein and Boum describe it: “Vichy North Africa became a unique site [...] where colonialism and fascism co-existed and overlapped.” [2]
They write: “Together, we have spent a decade gathering the voices of the diverse peoples who endured World War II in North Africa, across lines of race, class, language and region. Their letters, diaries, memoirs, poetry and oral histories are both defiant and broken. They express both faith and despair. All in all, they understood themselves to be trapped in a monstrous machine of fascism, occupation, violence and racism.” [1]
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[1]: Sarah Abrevaya Stein and Aomar Boum. “80 years ago, Nazi Germany occupied Tunisia - but North Africans’ experiences of World War II often go unheard.” The Conversation. 15 November 2022.
[2]: Sarah Arbevaya Stein and Aomar Boum. “Labor and Internment Camps in North Africa.” Holocaust Encyclopedia online. Last edited 13 May 2019.
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Infantry military camp by Dakar, Senegal
French vintage postcard
#vintage#tarjeta#briefkaart#postcard#photography#postal#carte postale#sepia#military#ephemera#historic#dakar#infantry#camp#french#ansichtskarte#postkarte#senegal#postkaart#photo
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KÉMI SÉBA FREED AFTER DAYS OF QUESTIONING BY FRANCE
French police have released pan-African activist and founder of @urgencespanaf (X) Kémi Séba - after days of questioning. He was arrested in Paris on 14 October 2024 in connection with a probe into alleged collusion with a foreign power “with the aim to foster hostility or acts of aggression against France." Although no charges were pressed, he could face decades in jail if eventually prosecuted and found guilty.
Séba, a citizen of Benin and bearer of a Nigerien diplomatic passport, was stripped of his French nationality in summer. The technical reason given was a clause 237 of the Civil Code: "A French citizen who in fact behaves like the national of a foreign country may, if he or she holds the nationality of that country, be declared to have lost the status of French citizen by decree following the assent of the Conseil d'État." Yet it was widely seen as punishment for his anti-French activism in Africa.
Séba is a prominent organiser in the francophone part of our continent - known for his staunch anti-imperialist and pan-African stance. His NGO, Urgences Panafricanistes, has chapters across Africa and the Caribbean, including in Benin, Burkina Faso, Congo, Ethiopia, Niger and Senegal, as well as Haiti and Martinique. Its website states that the organisaiton is known "to contribute more effectively than any other African organisation in the 21st century to the resurgence of the fight against neocolonialism, in particular through its actions against the CFA franc and Western military bases on Mother Earth."
Séba is a proponent of so-called multipolarity, the idea that global power should not be concentrated in the hands of any one civilisation or bloc.
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The Soviet intervention in Hungary and the Khrushchev revelations produced in Europe a process that led – gradually – to the Eurocommunism of the Communist Party of Spain’s leader Santiago Carrillo, who said, in 1976, ‘once Moscow was our Rome, but no more. Now we acknowledge no guiding centre, no international discipline’. This was a communism that no longer believed in revolution but was quite satisfied with an evolutionary dynamic. The European parties, correct in their desire for the right to develop their own strategies and tactics, nonetheless, threw themselves onto a self-destructive path. Few remained standing after the USSR collapsed in 1991. They campaigned for polycentrism but, in the end, achieved only a return to social democracy.
Amongst the Third World communist parties, a different orientation became clear after 1956. While the Western European parties seemed eager to denigrate the USSR and its contributions, the parties in the Third World acknowledged the importance of the USSR but sought some distance from its political orientation. During their visits to Moscow in the 1960s, champions of ‘African socialism’ such as Modibo Keïta of Mali and Mamadou Dia of Senegal announced the necessity of non-alignment and the importance of nationally developed processes of socialist construction. Marshal Lin Biao spoke of the need for a ‘creative application’ of Marxism in the Chinese context. The young leader of the Indonesian Communist Party – Dipa Nusantara Aidit – moved his party towards a firm grounding in both Marxism-Leninism and the peculiarities of Indonesian history. [...]
In the Third World, where Communism was a dynamic movement, it was not treated as a religion that was incapable of error. ‘Socialism is young’, Che Guevara wrote in 1965, ‘and has its mistakes.’ Socialism required ceaseless criticism in order to strengthen it. Such an attitude was missing in Cold War Europe and North America [...] After 1956, Communism was penalized by the Cold Warriors for the Soviet intervention in Hungary. This played some role in the Third World, but it was not decisive. In India, in 1957 the Communists won an election in Kerala to become the ruling party in that state. In 1959, the Cuban revolution overthrew a dictatorship and adopted Marxism-Leninism as its general theory. In Vietnam, from 1954, the Communists took charge of the north of the country and valiantly fought to liberate the rest of their country. These were communist victories despite the intervention in Hungary.
[...]
Much the same history propelled the Indonesian Communist Party (PKI) forward from 1951, when it had merely 5,000 members, to 1964, when it had two million party members and an additional fifteen million members in its mass organizations (half of them in the Indonesian Peasants’ Front). The party had deep roots in the heavily populated sections of east and central Java but had – in the decade after 1951 – begun to make gains in the outer islands, such as Sumatra. A viciously anti-communist military was unable to stop the growth of the party. The new leadership from the 1953 Party Central Committee meeting were all in their thirties, with the new Secretary General – Aidit – merely thirty-one years old. These communists were committed to mass struggles and to mass campaigns, to building up the party base in rural Indonesia. The Indonesian Peasants’ Front and the Plantation Workers’ Union – both PKI mass organizations – fought against forced labour (romusha) and encouraged land seizures (aksi sepihak). These campaigns became more and more radical. In February 1965, the Plantation Workers’ Union occupied land held by the US Rubber Company in North Sumatra. US Rubber and Goodyear Tires saw this as a direct threat to their interests in Indonesia. Such audacity would not be tolerated. Three multinational oil companies (Caltex, Stanvac and Shell) watched this with alarm. US diplomat George Ball wrote to US National Security Advisor McGeorge Bundy that in ‘the long run’ events in Indonesia such as these land seizures ‘may be more important than South Vietnam’. Ball would know. He oversaw the 1963 coup in South Vietnam against the US ally Ngô Đình Diệm. The West felt it could not stand by as the PKI got more aggressive.
By 1965, the PKI had three million party members – adding a million members in the year. It had emerged as a serious political force in Indonesia, despite the anti-communist military’s attempts to squelch its growth. Membership in its mass organizations went up to 18 million. A strange incident – the killing of three generals in Jakarta – set off a massive campaign, helped along by the CIA and Australian intelligence, to excise the communists from Indonesia. Mass murder was the order of the day. The worst killings were in East Java and in Bali. Colonel Sarwo Edhie’s forces, for instance, trained militia squads to kill communists. ‘We gave them two or three days’ training,’ Sarwo Edhie told journalist John Hughes, ‘then sent them out to kill the communists.’ In East Java, one eyewitness recounted, the prisoners were forced to dig a grave, then ‘one by one, they were beaten with bamboo clubs, their throats slit, and they were pushed into the mass grave’. By the end of the massacre, a million Indonesian men and women of the left were sent to these graves. Many millions more were isolated, without work and friends. Aidit was arrested by Colonel Yasir Hadibroto, brought to Boyolali (in Central Java) and executed. He was 42.
There was no way for the world communist movement to protect their Indonesian comrades. The USSR’s reaction was tepid. The Chinese called it a ‘heinous and diabolical’ crime. But neither the USSR nor China could do anything. The United Nations stayed silent. The PKI had decided to take a path that was without the guns. Its cadre could not defend themselves. They were not able to fight the military and the anti-communist gangs. It was a bloodbath.
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There was little mention in Havana of the Soviet Union. It had slowed down its support for national liberation movements, eager for detente and conciliation with the West by the mid-1960s. In 1963, Aidit had chastised the Soviets, saying, ‘Socialist states are not genuine if they fail to really give assistance to the national liberation struggle’. The reason why parties such as the PKI held fast to ‘Stalin’ was not because they defended the purges or collectivization in the USSR. It was because ‘Stalin’ in the debate around militancy had come to stand in for revolutionary idealism and for the anti-fascist struggle. Aidit had agreed that the Soviets could have any interpretation of Stalin in terms of domestic policy (‘criticize him, remove his remains from the mausoleum, rename Stalingrad’), but other Communist Parties had the right to assess his role on the international level. He was a ‘lighthouse’, Aidit said in 1961, whose work was ‘still useful to Eastern countries’. This was a statement against the conciliation towards imperialism of the Khrushchev era. It was a position shared across many of the Communist Parties of the Third World.
Many Communist parties, frustrated with the pace of change and with the brutality of the attacks on them, would take to the gun in this period – from Peru to the Philippines. The massacre in Indonesia hung heavily on the world communist movement. But this move to the gun had its limitations, for many of these parties would mistake the tactics of armed revolution for a strategy of violence. The violence worked most effectively the other way. The communists were massacred in Indonesia – as we have seen – and they were butchered in Iraq and Sudan, in Central Asia and South America. The image of communists being thrown from helicopters off the coast of Chile is far less known than any cliché about the USSR.
Red Star Over the Third World, Vijay Prashad, 2019
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