A lost Fred Harvey Restaurant in Chicago, designed by Samuel A. Marx, with murals by Edgar Miller
Fred Harvey Crossroads Room, Dearborn Station, Chicago, c. 1940, architect Samuel A. Marx. Source: Chicago Historical Society
I only learned about this long-gone but exceptional moderne restaurant interior a couple of days ago, while perusing a lengthy post on the Forgotten Chicago site.
Another mostly forgotten Art Deco landmark is seen above by noted Chicago architect and art collector Samuel Marx for the Fred Harvey Crossroads Restaurant at Dearborn Station. Perhaps best known locally for the original incarnation of the legendary Pump Room at the Ambassador East Hotel (now PUBLIC Chicago) in 1938, this Marx commission included a restaurant seating 102, a 50-seat cocktail lounge, and a 31-person lunchroom. Edgar Miller, Chicago’s great and recently rediscovered artist, was commissioned for the murals that commemorated both old Chicago and the southwestern routes served by the Santa Fe Railroad.
Patrick Steffes, Chicago’s Million Vacant Lots, and Other Recent Research Finds, Forgotten Chicago, May 31, 2014
Dearborn Station. Designed by Cyrus L. W. Eidlitz, the station opened in 1885 at 47 West Polk Street, Chicago. Source: Dearborn Homes website
An earlier Fred Harvey Restaurant in Dearborn Station, 1899
Cover and contents page of Architectural Record, Vol. 88 No. 1, July 1940. PDF of entire issue is available from Architectural Record Archives here.
The scans below are from pp. 40-43 of this issue:
Text of the article:
Description on back of postcard
Another view of the restaurant. Source: Chicago History Museum
A view of the bar. Source: Chicago History Museum
The Crossroads Room featured curving walls in each of its three rooms, chrome fixtures with indirect lighting, and a serpentine bar. Marx specially designed all the furniture. He used a wide-ranging color scheme throughout the project, including "brilliant green, reddish brown, deep chocolate brown, pigskin, Indian red, black, and white," colors that were seen in much of Santa Fe's advertising through the years. Other distinctive decorating touches included Indian and roadrunner motifs and rather bizarre round neo-Baroque wall cases containing what appear from photographs to be cactus sculptures. These unique features would no doubt have reminded patrons of the exotic destinations of the Santa Fe Railroad in the American Southwest.
Although Fred Harvey was best known for promoting travel to the West and Southwest, the new spaces were also full of depictions of the history and early life of Chicago. For the 183-seat Crossroads restaurant, Miller created a large wall mural depicting early nineteenth-century pioneer life in Chicago, including a cntral rendering of Indians, fur traders, and Fort Dearborn. For the 50-seat cocktail lounge, adjacent to the main entrance, Miller illustrated early Chicago settlers along with various livestock....
Patrick Steffes, "Crossroads Room," in Robert Brueggman, editor, Art Deco Chicago: Designing Modern America. Chicago Art Deco Society, 2018, pp. 313-315.
Enlarged view of floor plan, from p. 41 illustration above
Crossroads Room menu, Saturday, January 14, 1950 (ebay)
Crossroads Room, matchbook cover (ebay)
Anemo-Light advertisement; this type of anemostat indirect lighting was used in the Crossroads Room.
Portrait of architect Samuel Marx at his desk in his office in Chicago, Illinois, February 15, 1941. Source: Chicago History Museum
Art Institute of Chicago, works by Samuel A. Marx
Sources:
Andrew Raimist, Architectural Ruminations
Robert Brueggman, editor, Art Deco Chicago: Designing Modern America. Chicago Art Deco Society, 2018.
Chicago History Museum, images of buildings designed by Samuel a. Marx
Liz O'Brien, Ultramodern: Samuel Marx, Architect, Designer, Art Collector. Pointed Leaf Press, 2012
Old Chicago Station Gets New Restaurant, Architectural Record, Vol. 88 No. 1, July 1940, pp. 40-43
The Pump Room, Architectural Forum, July 1940, pp. 21-24
Samuel Abraham Marx, Wikipedia
Samuel A. Marx in the Art Institute of Chicago collections
Patrick Steffes, Chicago’s Million Vacant Lots, and Other Recent Research Finds, Forgotten Chicago, May 31, 2014
Karl Marx and Friedrich Engels, (1848), Manifesto of the Communist Party [The Communist Manifesto], Translation by Samuel Moore, leesmagazijn international, Amsterdam, 2019/later than 2019, Limited Edition. Design: Elisabeth Rafstedt and Sophie Rentien Lando
10 maggio … ricordiamo …
#semprevivineiricordi #nomidaricordare #personaggiimportanti #perfettamentechic
2022: María Duval, nome d’arte di María Mogilesky, attrice argentina. Sposò con José Grosman, e poco dopo si ritirò dallo spettacolo. (n.1926)
2021: Neil Connery, Neil Niren Connery, attore scozzese. Fratello di Sean Connery. (n. 1938)
2019: Maurizio Ancidoni è stato un attore italiano, attivo come attore bambino tra il 1969 e il 1973. Fratello dei doppiatori Sandro Acerbo e Rossella Acerbo, ha…
in honor of that anon who said jews have done nothing for the world, here’s a non exhaustive list of things we’ve done for the world:
arts, fashion, and lifestyle:
jeans - levi strauss
modern bras - ida rosenthal
sewing machines - isaac merritt singer
modern film industry - carl laemmle (universal pictures), adolph zukor (paramount pictures), william fox (fox film forporation), louis b. mayer (mgm - metro-goldwyn-mayer), harry, sam, albert, and jack warners (warner bros.), steven spielberg, mel brooks, marx brothers
operetta - jacques offenbach
comic books - stan lee
graphic novels - will eisner
teddy bears - morris and rose michtom
influential musicians - irving berlin, stephen sondheim, benny goodman, george gershwin, paul simon, itzhak perlman, leonard bernstein, bob dylan, leonard cohen
artists - mark rothko
actors - elizabeth taylor, jerry lewis, barbara streisand
comedians - lenny bruce, joan rivers, jerry seinfeld
authors - judy blume, tony kushner, allen ginsberg, walter mosley
Judíos marxistas, una contradicción en los términos
Como es sabido Marx nació con el nombre de Harchel Levi, hijo del rabino Marx Mordechal ben Samuel Halevi quien abandonó su religión para poder usufructuar mejor de su estudio de abogado durante el régimen prusiano.
Como es sabido Marx nació con el nombre de Harchel Levi, hijo del rabino Marx Mordechal ben Samuel Halevi quien abandonó su religión para poder usufructuar mejor de su estudio de…
Somehow, I don't think I've ever truly taken the time to appreciate just how sort of... ridiculous Radovid's introduction scene is?
Not Radovid himself, he's adorable!
But it does make you wonder...
How often does King Vizimir just... randomly yell his name at the top of his lungs like that to get his attention, and then, just... basically lets him carry on, because turns out he didn't want anything from him?
He's like: "Nah, don't worry about it, 'bro! I just felt like loudly shouting your name in a crowd rather than simply telling Dijkstra that I'd decided you'd be leading the 'Princess Ciri finding efforts' from now on! Just reminding him of how adorable you are, you know? Look Dijkstra? Isn't he adorable? That's my baby brother with his little bottle making cute little "whoo! " sounds right there..."
Because, you know, once Radovid realises that his brother is calling him, he makes literally no effort to go see him, either!
I know he's playing dumb/drunk, but still!
"What's that?! Oh, okay! It's just Vizimir trying to locate me. Whoo!"
WHAT *IS* THAT?!
It's like a parent at a children's party suddenly going "SAMUEL!".
Child: *Stops playing to look at their parent.* "What?!"
Parent: "Oh, no worry, honey! I just wanted to make sure you hadn't run off, drowned in the pool, got kidnapped or something! But I see you've got your grape juice bottle and are having fun with your friends, everything's fine! Go on!"
Child: "Yay!"
I mean, you might reasonably expect King Vizimir to shout Radovid's name in a crowd like that to get his attention so he can motion to him to come over, and then introduce him to someone he's never met before.
Which, on a meta level, is technically what he's doing: introducing Radovid to the audience.
But in Universe?!?!
It's Dijkstra. Dijkstra knows who the crown prince of Redania is, Vizimir! You could've just told him, and he'd have gotten it! No need to get all dramatic about it!
TL;DR: King Vizimir is a ridiculous drama queen that loves showing off his pet baby brother every chance he gets!
And Radovid's gotten so used to it by now, that he's totally stopped attempting to figure out what his big brother wants when he calls him.
What if it's not just Vizimir, though, and Radovid just has that reputation for constantly getting himself into trouble if left unsupervised for too long.
So, people at court have a habit of periodically shouting his name; just to get him to manifest himself in large crowds, or crawl out of whatever hole or tight space he's crammed himself into, make eye contact, and locate him.
Therefore, in my new personal headcanon, there's now a scene at the Thanedd Ball that pretty much goes:
- Dijkstra: "RADOVID!"
- Philippa: *walking over to him* "I think I saw him leave earlier with his royal security detail. He's probably sniffed out the bard's scent..."
- Dijkstra: "Oh, good! You made sure those guards understood their assignment, right?"
Philippa: "Of course!"
***Meanwhile, in the nearby woods.***
- Captain of the guards: "RADOVID!"
- Other guard: "It's no use sir, we've lost him! "
- Captain: "Gods damnit! Dijkstra won't be pleased..."
- Radovid: *having already put plenty of distance between them, on his way to go see Jaskier* "Whoo!"
It's a good thing Philippa wasn't with them, or what might have happened would have been something closer to:
- Philippa: "Don't worry! I've got this!" *in whispering tones* "Sabrina was right. Valdo Marx's compositions are far superior to Jask -"
- Radovid: *instantly traveling across space and time to appear right before her* "Valdo Marx has NOTHING on Jaskier! His sublime ethereal melodies, and the poetry of his lyrics, elevate the bardic arts to -"
- Philippa: "Oh. Look. There he is!"
the episode on Cold War Liberalism of Know Your Enemy is dense in a delightful way, and Samuel Moyn has a lot to say about the evolution of liberalism as an idea that I think is really interesting. His basic contention is that, essentially, the Cold War ruined liberalism, and the thing we think of when we think of liberalism nowadays is, in many ways, a shadow of its former self. Bullet points of bits I found interesting:
Earlier liberals engaged productively with thinkers like Marx; there was a strand of ambition and an idea of a gradual process of perfection that led to some of liberalism's greatest accomplishments, like the welfare state. Even out-and-out leftist figures like Marx could admire aspects of liberalism that were emancipatory (albeit within strict limits that had to be overcome).
During the Cold War, liberals became enamored of a theory of totalitarianism that didn't differentiate much between the right and the left, and shrank from its earlier ambitions, becoming--through vehicles like neoliberalism--less and less distinguishable from various flavors of conservatism. This eventually led liberals to turn away from liberalism's formerly successful achievements, including against the robust welfare states that had done so much in the middle of the century.
It's not like pre-Cold War liberalism wasn't bound up with ideas about laissez-faire economics (and even imperialism), long before neoliberalism arrived on the scene. Nevertheless, some of the earliest liberals still had promising ambitions: Moyn cites "perfectionism" ("perfection" here being understood more in the sense of "a process of improvement" rather than "a final unchanging state"), which he contrasts against (in more recent theory and practice) "tolerationism." Tolerationism sees liberalism as sort of merely the thing that lets people get along and which prevents bloodshed; figures like Alexis de Tocqueville and John Stuart Mill weren't merely tolerationists in this sense; they weren't aiming for a world in which people merely muddled along, but had the ambition to achieve the highest life for humanity, and thought that you could create institutions that promoted this, via (or perhaps while also) promoting public and private freedom. In other words, perfectionism is a kind of positive (almost utopian) vision for liberalism to aspire to, but one which contemporary liberalism lacks. In this way liberalism was also both explicitly emancipatory and progressive, in a wauy which, again, Moyn contends present-day liberalism is not, having set its sights considerably lower.
Our instinctive sense of what liberalism consists of nowadays--something beleagered, timid, and not especially aspirational--is a product of the Cold War. The traumas of the world wars and the tensions of the Cold War seemed to produce what you might call a trauma response against ambitious and utopian ideas within liberal thought, albeit one that (like a lot of trauma responses) was reactive and self-limiting rather than a fully rational course-correction--call this allergy to real ideological commitment the "liberalism of fear," after Judith Shklar's work of that name. Although even Shklar was distasteful of neoliberals, who, she argued, abandoned the principles of the Enlightenment simply because the Soviets tried to claim them as well.
Cold War liberals seemed to take the Soviet Union at its word that they were the sole inheritors of the Enlightenment, the ideas of the French Revolution, and even of reason, science, and history; they contended themselves with something much more minimalist and timid, without the emancipatory element that was crucial to Enlightenment thought and abandoning useful lessons learned from writers like Marx.
European Catholics declare the Cold War long before liberals join in. Liberalism had helped to create socialism after all; there were once real points of ideological consonance between the two and many liberals were interested in the early days in seeing how the Soviet experiment would turn out. These writers coin the idea of totalitarianism as a thing uniting both the communists and Nazis. But they are perfectly fine with places like interwar Austria. They don't like the Nazis because of the pagan overtones, but these are not liberals!
Popper's contribution to this project is to decanonize and demonize historicism. He associates Hegel and Marx with his "very cramped understanding of what historicism is," i.e., a commitment to lawlike inevitable processes in history. But while attempting to cast that rather narrow idea into disrepute, he tars a much broader swathe of ideas with his brush--including (if I understand this part correctly) the thoughtful and deliberate engagement with the place of one's ideology and political aims in a larger historical context. Liberals sort of give up any claim on history because of Popper, which Moyn thinks has been particularly disastrous especially since the end of the Cold War. Liberals do not give people much to believe in anymore, either because history is over or because justice is sitting there at the end of the moral rainbow and we'll get there eventually if we just wait and vote Democrat without engaging in major criticism of structures of power.
There's an interesting point in this part about how nowadays nobody believes in positive teleologies anymore--"progress" on a grand scale--but only negative ones ("the slingshot to the atom bomb," to paraphrase Adorno).
The irony of course is that at the beginning of the Cold War, while liberals were as a group abandoning the whole idea of emancipatory politics, they were (for a short time) engaged in building some of the most triumphantly emancipatory institutions in the history of liberalism, in the form of strong welfare states. Rawls comes along and creates a robust theory of the welfare state in 1971, but only once the dismantling of these institutions has begun.
Only halfway through the episode so far, but it's a lot to chew on. It certainly resonates with my own frustrations with liberal politics, where liberals keep wringing their hands about the rise of far-right populism, and then going "I know what the answer is! It's a minor tweak to the tax code!" Like parties across the center-right/center-left spectrum are terrified of actually articulating any kind of coherent political vision, so of course the people who do that (even if their vision is a Hieronymous Bosch-style grotesque of the world) are going to have the advantage.
episode one hundred fifty eight - bush near the beach
xxxx
touch touch publishing presents tapecase radio.
featuring sound and music by rhan small ernst
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the artist, xtevion, performs all scripted material,
show announcements, and station ids.
chopped source sound from:
Ninye Din Dit
An Impossible Interview with Samuel Beckett
Hegel & Marx - Bryan Magee & Peter Singer
Samuel Beckett The Kindest Man in the World
Samuel Beckett Interview 1987
The New School Arts Festival Conversation with Frances McDormand
The Shadow - Carl Jung's Warning to The World
Welcome to FriendCorp! Friend Corp is a Day 50 run of the game Lobotomy Corporation in which we only hire agents from the community! We're accepting submissions but please keep it to 1 nugget per person and please only submit nuggets who you made.
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Karl Marx and Friedrich Engels, (1848), Manifesto of the Communist Party [The Communist Manifesto], Translation by Samuel Moore, leesmagazijn international, Amsterdam, 2019/later than 2019. Design: Elisabeth Rafstedt and Sophie Rentien Lando
Hátigen A vicc, hogy az Apollo 11 legénységének is van csillaga a tv-ben nyújtott tevékenységért. Talán a Holdtagadók Társasága szponzorálta :) Végülis: Churchill meg irodalmi Nobel-díjat kapott :)
VIDEO:
A lencsevégre kapott valakik, benne néhány kivándorolt/elmenekült/elűzött magyarral:
Elvis Presley, Orson Welles, Clark Gable, Audrey Hepburn, Arthur Spiegel, Apollo 11 Crew (Neil Armstrong, Edvin E. Aldrin), August Lumiere, Johnny Cash, Humphrey Bogart, Ernest Borgnine, Mariska Hargitay, Kim Novak, Kevin Bacon, Lassie, Ronald Reagan, George Cukor, David Niven, Marlene Dietrich, Jane's Addiction, Richard Pryor, Alfred Hitchcock, Frank Sinatra, Orson Welles, Joseph Szigeti, Tom Jones, Eva Gabor, Larry King, John Cusack, Vladimir Horowitz, Daniel Radcliffe, Celine Dion, Bee Gees, Matt Damon, Forest Whitaker, Martin Landau, Billy Bob Thornton, Harrison Ford, Kevin Costner, Russel Crowe, Anthony Hopkins, Martin Scorsese, Charlize Theron, Nicole Kidman, Halle Berry, Steven Spielberg, Jamie Foxx, Jamie Foxx, Susan Sarandon, Whoopi Goldberg, Bela Lugosi, Arnold Schwarzenegger, Rod Stewart, Hugh Laurie, Ella Fitzgerald, Aerosmith, Janis Joplin, Mötley Crue, Marilyn Monroe, Ozzy Osbourne, Jay Leno, Sandra Bullock, Keanu Reeves, Anthony Perkins, Britney Spears, Antonio Banderas, Peter Jackson, Ryan Reynolds, Ricky Martin, The Doors, Slash, John Travolta, Salma Hayek, Charles Bronson, William Shatner, Godzilla, Tom Selleck, Tom Selleck, Jodie Foster, Quentin Tarantino, Zsa Zsa Gabor, Elton John, Billy Crystal, Bruce Willis, Tommy Lee Jones, Bruce Lee, Orlando Bloom, Eddie Murphy, Drew Barrymore, Julio Iglesias, Glenn Close, James Dunn, Alice Cooper, Henry Fonda, David Hasselhoff, Patrick Swayze, Richard Chamberlain, Samuel L. Jackson, Johnny Depp, RuPaul, Peter Falk, Thomas A. Edison, Helen Mirren, Tony Curtis, Dwayne Johnson, Groucho Marx, Greta Garbo, Kermit the Frog, Mariah Carey, George Clooney, Colleen Moore, Eddie Murphy, Denzel Washington, Walter Matthau, Arnold Schwarzenegger, Peter Sellers, Sophia Loren, Anthony Quinn, Sean Connery, Al Pacino, Johnny Depp, Robert de Niro, The Hunger Games, Kevin Costner, Kim Novak, Henry Fonda, etc.
As of 2023, the Walk of Fame comprises 2,752 stars, which are spaced at 6-foot (1.8 m) intervals. There is a $75,000 sponsorship fee upon selection. The fee is used to pay for the creation and installation of the star, as well as maintenance of the Walk of Fame.
Donald Trump valamivel leöntve. Nem akarom tudni, hogy mivel öntötték le ennek a derék, becsületes, szőke, fehér hazafinak a csillagát.
Darwin: Because the chicken in the evolution of species, has become an animal crossing
Epicurus: To have fun
Kant: for respect the moral law
Pyrrho: What road ?
Zeno of Elea: To prove that he could never reach the other side
Kierkegaard: In despair of his chicken condition
Shakespeare: That is the question
Stuart Mill: To maximize his pleasure
Galilee: And yet, he crossed
Heidegger: Because the chicken is the shepherd of Being
Descartes: I cross, therefore I am
Hegel: To realize the reason in history
Spinoza: The chicken thinks he has freely crossed the road, but it ignores the causes he did so through
Rousseau: Because the chicken is good by nature
Pascal: Because the chicken is a thinking reed
Heraclitus: The chicken crossed because we never cross the same road twice
Hume: For me the chicken is a fictional idea
Husserl: It is the constitution of the ego that epoche, a mutation ego-ego notwithstanding the noetic-noematic component which is the origin of the object “road” for the subject “chicken”.
Mitterrand: The Road, it’s war
Confucius: Act against chicken as you would have them do unto you
Freud: The road is very clearly a phallic symbol, the fact of the cross reveals a profound liberation of the instincts (or that) chicken.
Leibniz: To maintain the universal harmony of the world.
Voltaire: To reduce intolerance
Aristotle: Because the chicken is a political animal