#Samarth Ramdas

[underground-hip-hop-affiliated]

[4dbarbie-archive]

New book in Ada's drive

Dāsbodh, loosely meaning "advice to the disciple" in Marathi, is a 17th century bhakti (devotion) and jnana (insight) spiritual text. It was orally narrated by the saint Samarth Ramdas to his disciple, Kalyan Swami. The Dāsbodh provides readers with spiritual guidance on matters such as devotion and acquiring knowledge. Besides this, it also helps in answering queries related to day-to-day life and how to find solutions to it. (from Wikipedia)

[proudhinduforever]

Sanantani Saints

Part 4

Shri Sadhguru Shridhara Swami

The saint I am about to share details about is very close to my heart. Many people in my district worship him as a great Guru. I chant his name and have visited his samadhi several times. He is my Guru and has guided me during difficult times. My grandfather's family was fortunate enough to receive his blessings. Many members in my family including my father tell the tales of Miracles he performed near our hometown. The most fortunate part is that he resided near my hometown on several occasions and blessed many people. Below are some excerpts from the internet. He is the one I remember on Guru purnima everytime.

Early life:

Shri Shreedhara Swami Maharaj was born in a Brahmin family to Narayan Rao and Kamalabai Deglurkar on 7 December 1908 in Lad Chincholi, Karnataka. He was born on Datta jayanti in the evening when the chariot carrying Guru Datta was passing by the house. He was born as a boon given by Adi guru Dattatreya to his parents, as they prayed to adi guru Dattatreya to be born as their child. He was a devotee of Lord Ram and a disciple of Samarth Ramdas. When Shreedhara Swami was 3 years old he lost his father and thereafter his mother and elder brother Trimbak took care of the family. Young Shreedhara was admitted to a school in Hyderabad for his primary education. Since the very early days he was spiritually inclined. One recorded incident from his early childhood is as follows: He had once fallen very ill and had lost a lot of days at school because of it. Thus he feared that he might fail in the examinations. His mother then told him to constantly chant the name of Lord Ram and that he would see him through the exams. He solemnly started doing that so much so that he finally did not do any studies at all and all the time chanted the name of Ram. On the day of examination he went without reading anything and to the surprise of everybody he answered every question so nicely that he did secure first rank. Shreedhar Swami's elder brother died when he (Shreedhar) was just ten. His mother, unable to cope with the shock and prolonged illness, soon followed him. After her death Shreedhar Swami went to Gulbarga to live with his aunt and continued his education there. After spending a few years in Gulbarga, he headed for Pune where he lived in an orphanage for sometime. Here his urge for spiritual enlightenment grew and on the suggestion of one Mr. Palnitkar, he embarked on a journey to Sajjangad with the intent of seeking spiritual knowledge at the place where Shri Samarth Ramdas had resided nearly three hundred years ago.

Awakening:

Sajjangad was the abode of Swami Samarth Ramdas for the last six years of his life. Legend has it that Samadhi stone surged out of its own at the cremation place of Shri Samartha on the very next day of his nirvana. Shri shridhar swami's yearning for a spiritual awakening at this point can be gauged by the fact that he started to dispose all his money to the poor and the remaining he just threw. He liked a particular sweet dish, so he bought it, kept it in front of Lord Ram's idol and then mixed cow dung in it and ate it. Now he could not even think about the dish he once liked so much. On the day of departure to Sajjangad, Which also coincided with Vijayadashmi, he suddenly felt that he was going there to find out the creator of the universe who had control over the living, nonliving things and also time and space. After one and a half years of having arrived at Sajjangad, Samarth Ramdas himself blessed Shreedhar Swami. Later, he directed him to go south to Karnataka and spread the real message of Sanatan Vedic Dharma.

Religious revival:

For the next thirteen years, Shreedhar Swamiji toured most of south India on foot. He used to halt at temples and Mathas where he would deliver discourses on Sanatan Vedic Dharma for religious upheaval. During his travels he made acquaintances with many other well known Hindu religious leaders and saints. The most significant of these was with Sivananda Swamiji of Shigehalli. He also visited the Vivekananda Rock Memorial and performed meditation there. In 1942, Shreedhar Swami took Sanyas at Shigehalli and was accorded the title, 'Shreemat Paramhans Parivrajakacharya Bhagwan Shreedhar Swami'. After this till 1967, he extensively toured all over India and through his speeches, writings and spiritual initiatives, spread the core messages of the Vedas among common people. He, returned south to Varadapura in 1967 where he set up an ashram. He practised, held Hindu exorcism in various holy places, temples including Kolgibis (Kumta road), to drive ghosts, spirits out of any hosts body they have taken over, using his mantradanada staff. Shreedhar Swamiji was a gifted composer and fluent in Marathi, Sanskrit, Kannada, Hindi and English. All through his extensive travelling, he managed to spare some time for religious writing. His aim was to simplify the complex nuances of vedic teaching into a form that would be easily digestible to the common man.

Final days:

On the first day of the second half of the first month of the Hindu calendar, Swamiji's health deteriorated. The disciples again pleaded for bringing a doctor, but Swamiji again refused and told them that Samarth Ramdas had told that the bodily pains should be considered as pleasures. He enquired what day was the next one and when told about that he knew that it was a day for very auspicious things, but didn't tell it to anyone. Then as usual he took bath thrice, had a little milk and rested for a while in the night and spent the rest of the time in sahaj Samadhi avastha. Swamiji got up the next morning at 5 am. After the morning chores he sat in meditation for a while. He came out of the meditation room at 8 am. The disciples requested him to have some milk, to which he agreed and again sat in meditation. Swamiji in sitting position and in meditation twice said 'Om, Om' and then from the upper side of his body through the head he made his soul leave his body to be eternally unified with the Parbramha. Despite this his posture didn't change nor did his facial expressions. In fact the aura around his face became brighter for a while. This was at 9 am on 19 April 1973. After a while Swamiji had attained the Ultimate Samadhi.

Below are some his recorded pravachans:

Om Shridharaya namaha🙏

[santmat]

REVEAL THE HIDDEN: Whatever you see, know it’s not real. Whatever you can’t see, know that it’s real. This knowing has grown as my mind has digested the master’s teachings. Try to understand what can’t be understood, try to see what can’t be seen, try to know what can’t be known – think clearly and see that this is the way. What is hidden, let it be revealed. What is unattainable, try to attain it. What is difficult to study, study it slowly. -- Samarth Ramdas, Selections from the Dasbodh

[spiritualsoul1969]

The Power of Smarana (Remembrance)

Swami Samarth Ramdas’ doha, “स्मरण अमृत मिळे, पांडित्य सोडून दे” (Remembering is like nectar; abandon erudition), strikes at the heart of a profound spiritual truth. It suggests that while intellectual knowledge and learning are valuable, they are not the ultimate paths to spiritual fulfillment. The real nectar of life—peace, wisdom, and divine connection—lies in remembrance, not in complex learning or over-analysis.

In this doha, Ramdas Swami emphasizes that smarana—the remembrance of the divine—is akin to nectar, the sweetest and most nourishing essence for the soul. This isn’t merely about recalling facts or rituals but an inner alignment, a continuous connection with the presence of the divine in every moment. It’s the practice of keeping your heart, mind, and spirit aligned with the sacred.

Too often, we get lost in acquiring knowledge, degrees, and mastering intellectual debates. But spiritual progress isn’t a competition of how much one knows. True spirituality begins when we stop intellectualizing everything and start feeling the divine presence in the silence of our hearts.

Intellectualism vs. Heartfelt Connection

Modern society places a high value on intellectual achievements. From childhood, we are conditioned to believe that success lies in acquiring knowledge, excelling in exams, and earning accolades. While education is important, it often becomes a burden if we only focus on intellectual mastery and neglect our emotional and spiritual growth.

In the context of our personal struggles, we often try to ‘solve’ our problems through rational thinking, research, or advice from others. However, many of life’s biggest challenges—emotional pain, existential questions, or a sense of purposelessness—cannot be resolved intellectually. The mind creates more questions than it answers, often pulling us into a cycle of overthinking.

The doha invites us to shift our approach. Instead of chasing intellectual knowledge, pause and turn inward. Smarana, or remembrance of the divine, offers comfort, clarity, and answers that the intellect often cannot. It’s in the surrender to something greater than the self that peace emerges.

Spiritual Nectar Amid Personal Struggles

Consider your life—perhaps you’ve faced a situation where no amount of thinking, planning, or learning seemed to solve your problem. You could have read a thousand self-help books or sought advice from everyone you know, yet found no peace. This is where smarana comes in. When we let go of the ego-driven need to control and understand everything, we open ourselves to the grace of divine remembrance.

In personal challenges like grief, uncertainty, or relationship struggles, remembering a higher power, whether it’s God, the universe, or simply an energy of love and compassion, can act as the soothing nectar that eases our pain. It’s a simple yet profound shift—moving from thinking to being, from controlling to trusting.

Practical Toolkit for Incorporating Smarana

Daily Moments of Silence Dedicate 10 minutes each day to silent reflection or meditation, where you focus solely on connecting with the divine. Let go of thoughts, plans, and worries. Just sit and breathe, allowing yourself to remember that you are part of something greater.

Gratitude Practice Before sleeping, mentally recall three things you’re grateful for. Instead of analyzing your day, practice remembering the grace and abundance in your life. This small act shifts your focus from intellectual problems to divine presence.

Mantra Meditation Choose a simple mantra, like "Om Namah Shivaya" or "Ram," and repeat it throughout the day, especially when facing challenges. Let the repetition of the sacred sound bring you back into remembrance of the divine, away from overthinking.

Let Go of Overanalysis When faced with a personal or emotional challenge, refrain from immediate problem-solving. Instead, take a step back, pause, and spend time in reflection or prayer. Smarana allows solutions to arise organically, often bringing more peace than the stress of overanalysis.

Nature Walks with Remembrance Take short walks in nature, but instead of thinking about tasks or deadlines, focus on the beauty around you. Each step can become a moment of remembrance, connecting you to the divine energy present in every leaf, breeze, and ray of sunlight.

Heartfelt Chanting Engage in kirtan or soft chanting for 5-10 minutes a day. The vibrations of divine names not only soothe the mind but remind you of the higher power guiding your life.

The Path Beyond Knowledge

Ramdas Swami’s wisdom in this doha is clear—spiritual nectar, the true essence of life, is found not in intellectual mastery, but in heartfelt remembrance. While knowledge can inform us, it is remembrance that transforms us. So, the next time life overwhelms you, instead of reaching for a book or engaging in endless mental debates, try surrendering to the sweet practice of smarana. Let the divine guide you in ways that no amount of intellectual effort can, offering the peace you’ve been seeking all along.

Let the heart, not the head, lead you to the nectar of life.

[dramacool2024]

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[thedhananjayaparkhe]

Samarth Swami Ramdas - Manache Shlok #13 and 14

Hindi, English, Marathi Translations. Spiritual meaning, relevance to managers and a Speech at end. ना सांग पां रावणा काय जाले। अकस्मात ते राज्य सर्वै बुडाले॥ म्हणोनी कुडी वासना सांड वेगीं। बळे लागला काळ हा पाठिलागी॥१३॥See what happened to Ravana. He lost the whole kingdom all of a sudden. Therefore let us shun evil desires. Let us know that the death will consume us in the course of time.…

[starzspeak11]

Holy (Holy) Samarth Ramdas composed the words of Maruti Stotra. He was a Hindu saint and poet in the 17th century. "Maruti Stotra" was written in simple Marathi by Samarth Ramdas. The first thirteen Shloka describe Hanuman's qualities and goodness, while the last fourteen Shloka describe "Valshruti" to chant this sutra.

[patientcareservicescentre]

ll Shri Samarth Ramdas Swamy Preached To Make Good Qualities Like Quietness Virtue Truthfulness Discretion And Restraint Made The Society Understand The Importance Of Strength Best Wishes To All On Shri Ramdas Navami !!

🚩🚩🌷🌷

#ramdasnavami #ramdass

#santramdas #ramdasswami

[underground-hip-hop-affiliated]

[granddreamerkingdom]

सुप्रिया सुले ने कहा ऐसा कोई प्रमाण नहीं है

सुप्रिया सुले ने कहा ऐसा कोई प्रमाण नहीं है

मुंबई: चाणक्य बिना चंद्रगुप्त को कौन पूछेगा? इसी प्रकार स्वामी समर्थ के बिना शिवाजी महाराज(Chhatrapati Shivaji Maharaj) को कौन पूछेगा? जीवन में गुरु का काफी महत्व होता है। महाराष्ट्र के राज्यपाल भगत सिंह कोश्यारी(Governor Bhagat Singh Koshyari) के इस बयान के बाद राज्य में बवाल मचा हुआ है। एनसीपी(NCP) ने गवर्नर के इस बयान पर कड़ी आपत्ति जताई है। सांसद सुप्रिया सुले(Supriya Sule) ने राज्यपाल को…

[postoastblog]

15 Unknown Facts About Lord Hanuman, The Symbol Of Strength And Energy

Lord Hanuman is one of the most worshiped deities in the Hindu religion. The Lord is celebrated for his courage, strength, and the divinity of his protection. His legendary tales are well documented in Ramayana and were one of the central roles in this mythology. A loyal disciple of Shree Ram, Our Bajrangbali was a naughty one as a child and was blessed by the Gods to possess supreme powers. Our knowledge of Hanuman comes from most of the retellings of Ramayana or modern TV series but His godliness is mentioned in other texts including Puranas, Jain texts, the Mahabharata, and so on.

A presence so extraordinary has a life that is much more astonishing, and so we bring you some lesser-known interesting facts from the life of Lord Hanuman.

1. Pawanputra Hanuman was an incarnation of Lord Shiva

There are various versions of the story and various dialogues but the birth of Hanuman was enabled by a curse on a celestial angle (Apsara), a boon from Lord Shiva, and the God of wind, Vayu. The son of Kesari and Anjana, Hanuman is known as Pawanputra (Son of Wind). The deed was fulfilled by Vayu but the course of nature had set for Shiva to be a loyal companion to Rama during his rule. Thus, Hanuman was born.

2. Hanuman was not Lord’s birth name

The name was coined to describe the disfigurement of the Lord’s jaw after he was struck by Indra’s thunderbolt. As a child named Maruti, the Lord miss took Sun to be a ripe fruit in his hunger and went with all his vigor to grab it. This angered Indra who stuck the child with a Lighting bolt. This left the child with an injured cheek and jaw.

Hanuman is derived from the word Hanumat of Sanskrit. Hanumat is the joining of a word and a suffix. Hanu or Hanoo means Jaw and Mat becomes the suffix. So, Hanuman means one who has swollen or disfigured jaw.

3. Lord Hanuman had five bothers

Brahmanda Purana verses 223 – 227 states that Anjana and Kesari had in total five sons of which Hanuman was the eldest. The names of Lord Hanuman’s siblings in order of their birth are Matiman, Srutiman, Ketuman, and Dhritman.

In the Mahabharata period, Pandu and Kunti's son Bhima have also been called the brother of Hanuman Ji.

4. The color Red/ Orange of the Lord’s idol

Once Lord Hanuman observed Sita adorning vermilion on her forehead and asked why is this part of her daily rituals. For which Sita explained that Sindoor (vermilion) is a representative of Shree Ram’s long life, love, and respect for her husband. The adherent devotion towards Shree Ram propelled Lord Hanuman to cover his body completely with Sindoor. Impressed with the deed of Hanuman Lord Rama granted a boon that those who will worship Hanuman with sindoor in the future would see all their difficulties go away. And this is why temples represent Lord Hanuman’s Idol in Vermilion color.

5. The Brahmachari Lord had a son Makardhwaja

Lord Hanuman was a Brahmachari (celibate) and yet he fathered a son named Makardhwaja. It is said that after burning Lanka with his fire-lit tail he dipped his tail in the sea to cool off. There the sweat from his body was ingested by a fish and Makardhwaja was conceived.

6. Lord Hanuman’s presence in the Kurukshetra war

Lord Hanuman was present in form of his featured flag on the chariot of Arjuna as he led into the battlefield of Kurukshetra. This was done as a reverence to Lord Krishna who is one among the Dasha Avtaar of God Vishnu, same as Shree Ram. Lord Hanuman’s presence granted the chariot and its inmates with protection and as soon as the battle was won, and Hanuman regained its original form, the empty chariot reduced to ashes.

7. Lord Hanuman first hand heard the preaching’s of Bhagavad Gita

As the Lord was harboring on top of Arjuna’s chariot in form of the flag, it is believed that he was among the only four who first hand heard Bhagavad Gita preached by Lord Krishna. The other three being Arjuna, Sanjaya and Barbarik.

8. Lord Hanuma’s scripture of Ramayana

It is said that Lord Hanuman too documented his version of Ramayana on the walls of the cave he resided in. And his version of the story was much more splendid and glorious than that of Valmiki’s. As Lord Hanuman scripted it just to relive the events and remember his Shree Ram, he discarded his version to aid Valmiki’s poem of Ramayana.

9. Panchamukhi Hanuman

It is said that Lord Hanuman took the form of Panchamukhi (The Five-Headed) to kill the demon king of Patala (netherworld) who had kidnapped Rama and Lakshmana. On the mission of rescuing them, Hanuman learned that to kill Ahiravana you need to extinguish five candles, in which the demon king’s soul resides, at the same time. So, Lord Hanuman morphed into Five heads(go through the above-inserted image):

• In center was Hanuman. • In south Narasimha, a lion’s visage • In west Ahiravana, an eagle’s head (Garuda) • In north Varaha, head of a boar. • Facing the sky was the Hayagriva, head of a horse.

10. Lord Hanuman has 108 names in Sanskrit

The Ashtottara Shatanamavali (collective names) of Lord Hanuman has 108 names in Sanskrit, including Anjaneya, Hanumanta, Mahavira, and so on.

11. Lord Hanuman is immortal

In Hindu texts, there is mention of eight Chiranjivis (immortal beings) and Lord Hanuman is one of them. It is said that he will walk this earth chanting Shree Ram’s name and stories until the end of Kaliyuga.

There are some notable religious reformers who believe to have seen Lord Hanuman in their lifetime, including Madhvacharya (13th century CE), Tulsidas (16th century), Samarth Ramdas (17th century), Raghavendra Swami (17th century), and Swami Ramdas (20th century).

12. Lord Hanuman is viewed as a protector

Lord Hanuman was blessed by Goddess Kali to be at her dwara-paal or gate-keeper as a protector and guard. And Lord Shani blessed Lord Hanuman with a boon that any who worships Lord Hanuman would see the end of their troubles. And these two reasons stem from the belief of invoking Lord Hanuman would help fight against any sorcery.

13. Lord Hanuman the scholar

Lord Hanuman is revered for his strength and power but it’s very few know that Lord Hanuman was an erudite scholar. He received his education from the Lord Surya (Sun God). He was well versed in all the Hindu texts including Vedas, Tantra, and so on. Tantriks believe Lord Hanuman was mighty accomplished in this field as the Lord had had supremacy in eight occult powers, those being:

• Anima – The power to reduce one’s size. • Mahima – Aptitude to increase one’s size. • Laghima – The prowess to become weightless. • Garima – Ability to increase weight. • Prapti – The gift to travel anywhere and obtain anything. • Parakamya – Mastery over willpower. • Vastiva – Mastery over all creatures. • Isitva – Godliness of being able to create and destroy.

14. The Surya Namaskara (salutation to the sun), was devised by Hanuman

It is hardly unbelievable with the agility and strength Lord Hanuman poses to acknowledge the fact that the Lord was a Yogi. He was the inventor of Surya Namaskar (sun salutation) which was a way of greeting his teacher, Surya Devta. And the Lord was the first to teach Pranayama to mankind.

15. Lord Hanuman a master Singer

In the Narada Purana, Lord Hanuman is described as a master vocalist. It was a boon given to him by Narad Muni.

[spiritualsoul1969]

The Chaos of Modern Life and the Need for Mental Stability

In the doha, "ध्यान श्रीरामविवेक, करितां चित्त स्थिर", which translates to "Meditation on Sri Ram’s wisdom steadies the mind," Swami Samarth Ramdas offers a profound insight into the stabilizing power of meditating on the wisdom of Lord Ram. This seemingly simple verse holds within it a deep, practical message relevant to our modern lives. In a world filled with stress, emotional turmoil, and constant distractions, this doha is a reminder that true mental peace can only be achieved through focused meditation on higher, divine wisdom.

Modern life is like a whirlwind. Whether it’s personal struggles like maintaining relationships, dealing with job pressures, or even managing our inner self, the mind is constantly thrown into a state of flux. It’s easy to feel overwhelmed, anxious, or out of control when faced with the responsibilities of daily living. In such a chaotic state, we often seek external solutions — we binge on entertainment, distract ourselves with endless social media scrolling, or even take temporary breaks. But these solutions offer only fleeting relief.

What Swami Samarth Ramdas reminds us through this doha is that stability doesn’t come from external distractions but from internal wisdom. Specifically, meditating on Sri Ram’s vivek (wisdom) provides that anchor. Lord Ram, the epitome of dharma (righteousness), balance, and control, symbolizes wisdom that transcends the mundane, everyday challenges we face. By meditating on his teachings and virtues, we not only calm our restless mind but also gain clarity and focus to navigate through life's trials.

Relating the Wisdom of Lord Ram to Personal Life Problems

How can we relate Lord Ram’s wisdom to the problems of our daily lives? Imagine you're facing a personal crisis, like a strained relationship. Emotions run high, communication breaks down, and every attempt to fix things seems to make it worse. This is when the mind tends to become unstable, bouncing between anger, frustration, and helplessness. In such moments, if you focus your mind on the virtues of Lord Ram—his patience, his ability to balance duty with compassion, his calm demeanour even in the face of extreme challenges—your perspective starts to shift.

You realize that acting from a place of wisdom, instead of emotional impulse, brings stability. Your thoughts begin to steady, and your actions become more intentional. Meditating on Ram's vivek allows you to bring calm into your turmoil, helping you act from a higher plane of understanding.

This practice isn’t limited to relationships; whether you're overwhelmed with work, dealing with health issues, or struggling with self-doubt, focusing your mind on a higher wisdom can transform how you handle life's difficulties. Lord Ram’s wisdom is like a compass, guiding you through the fog of confusion towards clarity and calmness.

The Power of Steadying the Mind Through Meditation

When we say, “Meditation on Sri Ram’s wisdom steadies the mind,” it’s important to understand how this works on a deeper level. Meditation is not just about sitting in silence; it’s about directing the mind. Often, our thoughts are scattered—moving from one worry to the next, replaying past regrets, or fearing future uncertainties. But when we focus on a higher ideal, such as the virtues of Lord Ram, we bring our mind into alignment with something steady, something eternal.

As the doha suggests, meditation on such wisdom is the key to mental stillness. When you meditate on the qualities of Lord Ram—his sense of duty, his unwavering commitment to righteousness, his ability to remain calm under pressure—you train your mind to adopt these qualities as well. This mental discipline helps you manage daily stresses with a deeper sense of balance and control.

A Practical Toolkit for Daily Meditation on Sri Ram's Wisdom

To help you incorporate this wisdom into your daily life, here’s a practical toolkit:

Start Your Day with Reflection: Dedicate the first 5 minutes of your morning to silently meditating on Lord Ram’s qualities. Visualize his calm presence and reflect on one of his virtues (such as patience, strength, or wisdom). This will set a tone of mental clarity for your entire day.

Identify a Trigger for Meditation: Pick a moment in your daily routine where you tend to lose focus or feel stressed—such as during your commute or right before a difficult task. In that moment, pause and mentally recite a mantra related to Lord Ram, such as “Shri Ram Jai Ram Jai Jai Ram.” This will help stabilize your mind.

Mindful Action with Lord Ram’s Guidance: When you face challenges, ask yourself, “How would Lord Ram handle this situation?” Let his wisdom guide your decisions. This not only brings mental clarity but also helps you act from a place of higher wisdom, rather than reacting impulsively.

End the Day with Gratitude: Before bed, spend 5-10 minutes in reflection, thanking Lord Ram for the guidance throughout the day. Focus on how adopting his virtues helped you handle your daily struggles more effectively.

Embrace Silent Moments: Throughout your day, allow moments of silence where you close your eyes and visualize Lord Ram's calm face, feeling the steadying influence of his wisdom envelop your thoughts.

Looking Ahead

Swami Samarth Ramdas’ doha emphasizes that true mental peace comes not from external solutions but from the internal practice of focusing on higher wisdom. Meditating on Sri Ram’s vivek doesn’t just provide spiritual merit, it gives us a practical tool to steady our minds and approach life’s challenges with clarity and calmness. In today’s chaotic world, where emotional overwhelm and anxiety are common, this practice is not just a spiritual luxury—it’s a necessity for achieving inner peace and resilience.

[hadeschan]

item # K14E07

RARE Hanuman Hak Sorn, Luang Phor Guay, Nua Tagua, Lang Jaan Yant. A lead alloy amulet with figure of Hanuman breaking an arrow with a hand engraving cabalistic writings in the back. Made by Luang Phor Tee of Wat Tha Makrut, Suphan Buri Province in BE 2517 (CE 1974). Luang Phor Tee was a disciple of Luang Phor Guay of Wat Kositaram (Wat Ban Khae), Chai Nat Province. And Luang Phor Tee took this Batch of Hanuman Hak Sorn amulets to Luang Phor Guay to bless on and engraved cabalistic writings in the back at Wat Kositaram, and later Luang Phor Tee held a Blessing/consecrating Ceremony at Wat Tha Makrut, and Luang Phor Guay was a Master of the Ceremony.

……………………………………………..

BEST FOR: Hanuman Hak Sorn cuts off your enemies, and destroys all those who cause harm, pain or suffering to you, even those who “think” to do harm to you, they will be doomed. It brings protection in all directions from all upcoming danger, injury, and misfortune. It could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, black magic, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

…………………………………………………

HANUMAN

Hanuman is worshipped as a boundary guardian, by Shaiva ascetics as a Yogi, and by wrestlers for his strength. Hanuman amulet is believed to keep the wearer and his surroundings free of rakshasas (demons) and other evil beings, and it is believed that Hanuman protects people from accidents.

Hanuman is a Hindu god and divine vanara companion of the god Rama. Hanuman is one of the central characters of the Hindu epic Ramayana. He is an ardent devotee of Rama and one of the chiranjivis. Hanuman is also son of the wind-god Vayu, who in several stories played a direct role in Hanuman’s birth. Hanuman is mentioned in several other texts, such as the epic Mahabharata and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the Ramayana, in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent. Lutgendorf also writes that the skills in Hanuman’s resume also seem to derive in part from his windy patrimony, reflecting Vayu’s role in both body and cosmos. Bhakti movement saints such as Samarth Ramdas have positioned Hanuman as a symbol of nationalism and resistance to persecution. The Vaishnava saint Madhva said that whenever Vishnu incarnates on earth, Vayu accompanies him and aids his work of preserving dharma. In the modern era, Hanuman’s iconography and temples have been increasingly common. He is viewed as the ideal combination of “strength, heroic initiative and assertive excellence” and “loving, emotional devotion to his personal god Rama”, as Shakti and Bhakti. In later literature, he is sometimes portrayed as the patron god of martial arts such as wrestling and acrobatics, as well as activities such as meditation and diligent scholarship. He symbolizes the human excellences of inner self-control, faith, and service to a cause, hidden behind the first impressions of a being who looks like an Ape-Man Vanara. Hanuman is considered a bachelor and exemplary celibate.

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“ขอศิษย์ทั้งหลายอย่าอดอย่าอยากอย่ายากอย่าจนอย่าต่ำกว่าคนอย่าจนกว่าเขา”

“All of my Looksit (disciples / followers /adherents/ worshippers / devotees) will be away from destitution, failure, hardship & difficulty in living, poverty, inferiority, and deterioration in quality of life.”

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Luang Phor Guay was highly respected by Luang Phor Pare of Wat Pikulthong, Singburi Province. Many Batches of Luang Phor Pare’s amulets were blessed by Luang Phor Guay first, Luang Phor Pare would bring them to Luang Phor Guay and ask Luang Phor Guay to bless them for him before the Grand Blessing Ceremonies…

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*All of the amulet made by Luang Phor Guay, the last mantra that Luang Phor Guay blessed on amulets was “The Khata Sà-tón Klap (The Bouncing Back Mantra)”. The force of the bad intentions / activities / behaviors from your enemies hitting you, the Khata Sà-tón Klap puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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LUANG PHOR GUAY

Luang Phor Guay was an abbot of Wat Kositaram (Wat Ban Khae), Chainat Province living between (BE 2448 to BE 2522)

Luang Phor Guay was a disciple of many Legendary Guru Monks, for instance;

- The Holy Luang Phu Tao of Wat Kaang Kaao, a senior brotherhood of Luang Phu Suk of Wat Pak Klong Makham-tao

- The Holy Luang Phu Sri of Wat Pra Prang

- The Holy Luang Phor Derm of Wat Nong Pho

The supernatural power of Luang Phor Guay experienced by his Looksit (disciples / followers /adherents/ worshippers / devotees)

1)An ability to know the future.

2)An ability to shoot clay ball bullets from a sling bow with cursive path (line of fire) to any targets Luang Phor Guay wanted, no matter how far they were.

3)An ability to make a ring to be put on anybody’s fingers no matter where they were by blowing rings from Luang Phor Guay’s palms.

4)Photo shootings without Luang Phor Guay’s permission, those photos would be blurry or camera malfunctions.

5)An ability to make people who just visited Luang Phor Guay not to recognize Luang Phor Guay after leaving Luang Phor Guay.

6)An ability to stop gun from firing at him or anyone

7)An ability to make gun malfunction by squeezing out a piece of cloth in his hands.

8)An ability to make ants to return to their nest hole.

9)An ability to bless chicken food, and made chickens eat it if the chickens or the chicken eggs were stolen, and later eaten by the thieves, the thieves would got Dermatophytosis or Ringworm on their skins.

10)An ability to use a rock tying up with a robe, and beat up his looksit, and looksit felt no pain.

11)An ability to stop the gun from firing by saying “the gun jammed”.

12)An ability to treat people with headache by pinching their own thumbs.

13)An ability to heal people with broken bones.

14)An ability to replace the pain during child labor from wives to their husbands.

15)An ability to turn a man to both a crocodile, and then a tiger or vice versa.

16)An ability to turn midrib of a banana leaf to a green snake, and a loincloth belt to a cobra.

17)An ability to turn leaves of Maerua siamensis (Kurz) Pax tree to wasps.

18)An ability to turn a joss stick wrapped with red paper to a Siamese fighting fish.

19)An ability to hold burning charcoal in his hands

20)An ability to pick anything that his hand could hold from anyplace, no matter how far they were.

21) Luang Phor Guay’s message to his looksit would come true.

22)An ability to make his amulets floating in the water or flying in the air.

23)An ability to command wasps to sting any people he wanted. And command turtles to search for anybody he wanted.

24)An ability to toss his amulets into the air, and those amulets were flying to people whom he wanted to give amulets to, no matter where they lived.

25)An ability to know if his Looksit were assaulted or in danger, no matter where they were at.

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THE AMULETS OF LUANG PHOR GUAY

Luang Phor Guay made and blessed all of his amulets by himself. Mon Pra Gaan, the Lord Kala in Sanskrit, the Pra Gaan Mantra, the one who is beyond time (death) and universe and all life within, and the god of death. Those who have good intentions of using Luang Phor Guay’s amulets would be blessed, those who are not will be doomed. And all amulets made by Luang Phor Guay, at the final of blessing ritual, Luang Phor Guay would end with Khata Sa-ton-klap. Such Khata has a power that helps protect amulet wears from manipulators, backstabbers, and toxic people. Not only protection from those kind of people, but also people who are thinking a “bad” thought about the amulet wearers will also be doomed.

THE BLESSING PROCESS OF AMULETS OF LUANG PHOR GUAY

Luang Phor Guay blessed his amulets at the 7 times of the day firstly in the early morning, in the late morning, in the afternoon, in the late afternoon, in the evening, in the late evening, and at midnight. These 7 times of blessing was said to be the blessing process of Black Magic, and to prolong/extent the lives of people who wear his amulets in case that people’s lifespan on earth are shorten by their bad karma. And only best guru monks or Best white robe masters could perform such rituals. Luang Phor Guay would pick the day on auspicious constellations (Rerk Mongkon), master of devil constellations (Rerk Boon Phraya Maan), and criminal constellations (Jora Rerk). Luang Phor Guay said that the Rerk Boon Phraya Maan, and  Jora Rerk are constellations that help criminals, and evil people to successfully commit their crimes, and amulets of Luang Phor Guay would perform miracles to persuade those bad people to believe in good and bad karma, then they will return to support Buddhism, and finally, they will be decent citizens.

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DIMENSION: 5.60 cm high / 3.60 cm wide / 0.70 cm thick

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item # K14E07

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[thedhananjayaparkhe]

Manache Shlok #11 and 12.

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