#Saint Charles Borromeo's Church
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escapismsworld · 6 months ago
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📍Saint Charles Borromeo's Church, Antwerp, Belgium 🇧🇪
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peoplefromheaven · 4 months ago
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Yesterdays adventures~
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portraitsofsaints · 23 days ago
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Happy Feast Day
Saint Charles Borromeo
1538–1584
Feast day: November 4
Patronage: Catechists, Catechumens, Seminarians
Saint Charles Borromeo was a cardinal and archbishop of Milan from 1564 to 1584. Among the great reformers of the troubled sixteenth century, Borromeo, with St. Ignatius of Loyola, St. Philip Neri, and others, led the movement to combat the heresy of the Protestant Reformation. He was a leading figure during the Counter-Reformation and was responsible for significant reforms in the Catholic Church, including the founding of seminaries for the education of priests.
Prints, plaques & holy cards available for purchase. (website)
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anastpaul · 23 days ago
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One Minute Reflection – 4 November – “The Month of the Holy Souls in Purgatory” – Saint Charles Borromeo (1538-1584) – Sirach 44:16-27; 45:3-20; Matthew 25:14-23 – Scripture search here: https://www.drbo.org/ “To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately …” – Matthew 25:15 
 REFLECTION – “The man who is the landowner is actually the Creator and Lord of all. The Word compares, in the parable, the time the landowner spends away from home, to either the Ascension of Christ into Heaven, or, at any rate, to the unseen and invisible character of the Divine Nature.   Now, one must conceive of the property of God, as those in each country and city, who believe in Him. He calls His servants, those who, according to the times, Christ crowns with the glory of the Priesthood. For the holy Paul writes, “No-one takes this honour upon himself; he must be called by God.” He hands over [His property] to those who are under Him, to each giving a spiritual gift, so that he might have character and aptitude. We think that this distribution of the talents, is not supplied to the household servants in equal measure because, each is quite different from the other, in their understanding. Immediately they head out for their labours, He says, directly, indicating to us here, that apart from the procrastination of one, they are fit to carry out the work of God. Surely those who are bound by fear and laziness will evolve into the worst evils. For he buried in the earth, Jesus says, the talent given to him. He kept the gift hidden, making it unprofitable for others and useless for himself. For that very reason, the talent is taken away from him and will be given to the one who is already rich. The Spirit has departed from such as these and the gift of the Divine Gifts. But to those who are industrious, an even more lavish gift will be presented!” – St Cyril of Alexandria (376-444) Archbishop of Alexandria, Father and Doctor of the Church (Fragment 283)
(via One Minute Reflection – 4 November – Talents – Matthew 25:14-23. – AnaStpaul)
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thepastisalreadywritten · 10 months ago
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SAINT OF THE DAY (January 27)
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Angela Merici, foundress of the Ursuline Sisters, was born in the small Italian town of Desenzano on the shore of Lake Garda on 21 March 1474.
As a young girl, Angela lost in succession to her sister and parents. She went to live with a wealthy uncle in the town of Salo where, without benefit of formal schooling, Angela grew in poise, wisdom, and grace.
The age in which Angela lived and worked was a time that saw great suffering on the part of the poor in society.
Injustices were carried on in the name of the government and the Church, which left many people, both spiritually and materially, powerless and hungry.
The corruption of moral values left families split and hurting. Wars among nations and the Italian city-states left towns in ruins.
In 1516, Angela came to live in the town of Brescia, Italy.
Here, she became a friend of the wealthy nobles of the day and a servant of the poor and suffering.
Angela spent her days in prayer and fasting and service.
Her reputation spread and her advice was sought by both young and old, rich and poor, religious and secular, male and female.
But still, Angela had not yet brought her vision to fruition.
After visiting the Holy Land, where she reportedly lost her sight, Angela returned to Brescia, which had become a haven for refugees from the many wars then wracking Italy.
There, she gathered around her a group of women who looked toward Angela as an inspirational leader and as a model of apostolic charity.
It was these women, many of them daughters of the wealthy, some orphans themselves, who formed the nucleus of Angela's Company of St. Ursula.
Angela named her company after St. Ursula because she regarded her as a model of consecrated virginity.
Angela and her original company worked out details of the rule of prayer, promises, and practices by which they were to live.
The Ursulines opened orphanages and schools.
In 1535, the Institute of St. Ursula was formally recognized by the Pope and Angela was accorded the title of foundress.
During the five remaining years of her life, Angela devoted herself to composing a number of Counsels by which her daughters could happily live.
She encouraged them to "live in harmony, united together in one heart and one will. Be bound to one another by the bond of charity, treating each other with respect, helping one another, bearing with one another in Christ Jesus.
If you really try to live like this, there is no doubt that the Lord our God will be in your midst."
In 1580, Charles Borromeo, Bishop of Milan, inspired by the work of the Ursulines in Brescia, encouraged the foundation of Ursuline houses in all the dioceses of Northern Italy.
Charles also encouraged the Ursulines to live together in community rather than in their own homes.
He also exhorted them to publicly profess vows of poverty, chastity, and obedience.
These actions formalized Angela's original "company" into a religious order of women.
Angela Merici died on 27 January 1540
She was beatified by Pope Clement XIII on 30 April 1768. She was canonized by Pope Pius VII on 24 May 1807.
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brookston · 6 months ago
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Holidays 6.12
Holidays
Anne Frank Day
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Blue Galaxy Day
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Crowded Nest Syndrome Day
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June 12 Commemoration (Lagos State, Nigeria)
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Henry Scott Tuke (Artology)
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Korean Rice Farmers Stream Hair Washing Day (Everyday Wicca)
Len Wein (Artology)
Leo III, Pope (Christian; Saint)
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Prime Number Day: 163 [38 of 72]
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Premieres
Admission Free (Betty Boop Cartoon; 1932)
All About Dogs (Terrytoons Cartoon; 1942)
Andy Warhol’s Blue Movie (a.k.a. Fuck; Adult Film; 1969)
Are You My Mother?, by P.D. Eastman (Children’s Book; 1960)
The Brighter Buccaneer, by Leslie Charteris (Short Stories; 1933) [Saint #12]
Bullet Park, by John Cheever (Novel; 1969)
Can’t Hardly Wait (Film; 1998)
Chesapeake, by James A. Michener (Historical Novel; 1978)
Chuck Berry Is On Top, by Chuck Berry (Album; 1959)
Clash of the Titans (Film; 1981)
Cleopatra (Film; 1963)
Clockwork Angels, by Rush (Album; 2012)
Coming Up for Air, by George Orwell (Novel; 1939)
Deep Throat (Adult Film; 1972)
Donald’s Garden (Disney Cartoon; 1942)
Donovan’s Reef (Film; 1963)
Farmer Al Falfa’s Bedtime Story (Terrytoons Cartoon; 1932)
Food, Inc. (Documentary Film; 2009)
Foundation and Empire, by Isaac Asimov (Novel; 1952) [Foundation #2]
Go Bo Diddly, by Bo Diddly (Album; 1959)
History of the World: Part 1 (Film; 1981)
The Horse Soldiers (Film; 1959)
I’ll Chase the Blues Away, recorded by Ella Fitzgerald (Song; 1935)
The Immortal Life of Henrietta Lacks, by Rebecca Skloot (Science Book; 2010)
Jurassic World (Film; 2015)
Line of Duty (BBC TV Series; 2012)
Love and Kisses, recorded by Ella Fitzgerald (Song; 1935)
Mariah Carey, by Mariah Carey (Album; 1990)
Me and Earl and the Dying Girl (Film; 2015)
Moon (Film; 2009)
Palestrina, by Hans Pfitzner (Opera; 1917)
Predator (Film; 1987)
Raiders of the Lost Ark (Film; 1981)
Rhapsody in Blue, by George Gershwin (Orchestral Jazz; 1924)
The Sailor’s Home (Terrytoons Cartoon; 1936)
She’s Not There, recorded by The Zombies (Song; 1964)
Some Time in New York City, by John Lennon (Album; 1972)
Speedway (Film; 1968)
Superman vs. The Elite (Animated WB Film; 2012)
Surfer Girl, recorded by The Beach Boys (Song; 1963)
Swingers (Film; 1997)
Take Off Your Pants and Jacket, by Blink-182 (Album; 2001)
Testimony of Two Men, by Taylor Caldwell (Novel; 1968)
Toreadorable (Fleischer/Famous Popeye Cartoon; 1953)
2 Cool 4 Skool, by BTS (Album; 2013)
The Witches of Eastwick (Film; 1987)
Today’s Name Days
Florinda, Guido, Leo (Austria)
Bazilid, Gašpar, Leon (Croatia)
Antonie (Czech Republic)
Balisius (Denmark)
Eskel, Esko (Estonia)
Esko (Finland)
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Onoufrios (Greece)
Villő (Hungary)
Basilide, Guido, Onofrio (Italy)
Ija, Narda, Nora (Latvia)
Anupras, Dovė, Kristijonas, Kristis, Ramūnas (Lithuania)
Sigfrid, Sigrid, Siri (Norway)
Antonina, Bazyli, Jan, Leon, Onufry, Wyszemir (Poland)
Onufrie, Pavel, Petru (România)
Zlatko (Slovakia)
Juan, Onofre (Spain)
Eskil (Sweden)
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Ahmad, Ahmed, Aisha, Asia, Mohamed, Mohammad, Mohammed (USA)
Today is Also…
Day of Year: Day 164 of 2024; 202 days remaining in the year
ISO: Day 3 of week 24 of 2024
Celtic Tree Calendar: Duir (Oak) [Day 4 of 28]
Chinese: Month 5 (Geng-Wu), Day 7 (Ding-Wei)
Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]
Hebrew: 6 Sivan 5784
Islamic: 5 Dhu al-Hijjah 1445
J Cal: 14 Blue; Sevenday [14 of 30]
Julian: 30 May 2024
Moon: 36%: Waxing Crescent
Positivist: 23 St. Paul (6th Month) [St. Charles Borromeo]
Runic Half Month: Dag (Day) [Day 4 of 15]
Season: Spring (Day 86 of 92)
Week: 2nd Full Week of June)
Zodiac: Gemini (Day 23 of 31)
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catenaaurea · 2 years ago
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Do you have any Bible commentaries on the Resurrection and Jesus revealing Himself to Mary of Magdala and telling her not to touch Him?
So Saint Cyril of Alexandria has two extremely long expositions on this particular verse, I highly recommend downloading the Catena app (totally free and the best app ever created) and clicking on the verse to read those because they are too long to post here. I will post the entry by Cornelius a Lapide, which contains shorter quotations from various Fathers:
Jesus saith unto her, Touch Me not; for I am not yet ascended to My Father. This is a difficult passage, and the connection between the two parts is even more difficult. Saint Augustine explains the connection thus, "Touch Me not, for as yet thou art not worthy to touch Me; for in thy thoughts regarding Me, I have not as yet ascended to My Father, for as yet thou dost not perfectly believe that I am the Son of God, and that I ascend to My Father." And Saint Jerome (Quæst. v. ad Hedibiam) explains it much in the same way. But this is a mystical rather than a literal explanation. As also is that of Saint Leontius (Serm. ii. de Ascens.), "I do not wish you to approach Me bodily, or recognise Me with thy bodily senses. I reserve thee for higher things. I am preparing for thee greater things. When I shall have ascended to My Father, then wilt thou touch Me more perfectly and truly, for thou wilt comprehend that which thou touchest not, and believe that which thou seest not."
Saint Cyril (Lib. xii. cap. i.) says, " He forbade her to touch Him, to signify that no one ought to approach His glorified Body, which was soon to be touched and received in the Eucharist, before receiving the Holy Spirit, which He had not yet sent." But, on this ground neither would the other women, or Thomas, or the rest have been able to touch Him—which yet they did.
Saint Chrysostom (in loc.), Theophylact, and Euthymius say that He forbade her to touch Him, because He wished to be touched with greater reverence than heretofore: since He would not henceforth hold converse with men, but with angels and blessed spirits. But it does not appear that the Magdalene failed in reverence. And after all, what connection has this with the reason given, "I have not yet ascended to My Father"?
[Pseudo]-Justin (Quæst. a Gentibus, propos. xlvii.), and after him Toletus and others, explain it thus: “Touch Me not: for I am shortly about to ascend to heaven, and I wish to withdraw you gradually from My accustomed presence.” Therefore, says [Pseudo]-Justin, "He did not constantly show Himself to His disciples after His Resurrection, nor yet withdraw Himself entirely from their sight, so that He was seen, and yet not seen." But this explanation is not clear, and requires many things to be supplied, besides misinterpreting the reason given.
The best explanation is this, "Do not waste any more time in thus touching Me. Go and bear the glad tidings of My Resurrection to My disciples at once. I do not just yet ascend into heaven. You will have ample time before then to touch and converse with Me." (See Suarez, par. iii. Disput. xlix. § 3 , Ribera (in loc.), and others.) Christ afterwards allowed Himself to be touched by her and the other women, because they were then on their way to tell the Apostles that He had risen. (Matt. xxviii9.)
It is said that Christ when speaking these words touched the forehead of the Magdalene, and that Sylvester Prieras saw those marks when her tomb was opened in 1497 (see Surius, in Vita S. M. Magdalen). Saint Epiphanius (Her. xxvi) gives a moral reason, viz, that Christ did not wish to be touched by any woman, except in the presence of others; an example followed by Saints Augustine and Ambrose, Saint Martin, Saint Chrysostom, Saint Charles Borromeo, and others. Rupertus gives an allegorical reason. Mary, he says, here represented the Gentile Church which was to come to Christ, not by corporal but by spiritual contact, after His Ascension. (See also Chrysostom, Serm. lxxv.)
It is most probable, as Saint Augustine (de Consen. Evang. iii24), Theophylact, and Euthymius (in cap. ult. Matt.), and Saint Jerome (Epist. ad Hedibiam, Qust. v.) say, that Mary hastened away, and came up with the other women who went away with Peter and John, and that she then saw Christ again when He appeared to them all; that she then touched His feet, and adored Him (see Matt. xxviii9). But Toletus says it was not so.
Tropologically. Hence learn that it is more acceptable to Christ to comfort those who are in any affliction, than to look only to one"s self. So that when necessity, or piety or charity require it, it is allowable to postpone the Sermon, or even Mass, on a Feast day, for the purpose of aiding the sick and suffering. (See notes on Matt. ix13.)
Symbolically. Saint Bernard (Serm. v. in Fest. Omn. Sanct.) says, "This is a word of glory, "A wise son is the glory of his father." Touch Me not then, says the Glory. Seek not glory as yet, rather avoid it. And touch Me not till we come to the Father, where all our glorying is secure."
But go to My brethren. He calls them "Brethren" out of His wondrous condescension, being, as He Isaiah, not only as God but also as Prayer of Manasseh, the Head and Lord of all. For all men are brethren as descended from Adam, and as the sons of God by grace. But the term properly applies to them as Apostles. And Christ was an Apostle, as being sent by God, and He associated with Him in His office Peter and the rest. The Pontiff calls in like manner the Cardinals and Bishops his brethren, though he is their superior. Christ speaks of them in this way to inspire them with courage, as though He said, Though they have forsaken Me, yet I do not forsake them; and by taking on Me the nature of man on rising again, I will show Myself to be their Brother. And say unto them, I ascend unto My Father and your Father, and to My God and your God. Remind them of what I said to them before My Passion, that after a few days I should ascend to God the Father.
He says, "My Father and your Father," Mine by nature, yours by grace, as Saint Augustine says, to show that they had in common God as their Father. He as His Father by nature, they by adoption. So Says Saint Ambrose (de Virginitate). Moreover, Saint Hilary (de Trinit, Book xi.), "He is His Father, as of all others, in respect of His human nature; and God, as He is the God of all men, in that nature in which He is a servant for God the Only Begotten is without brethren." But it is simpler to say that He called Him "My Father," to designate His own Divine Nature, and "My God" to set forth the human nature He had assumed, and that thus He was Very God, and very man. So says Saint Ambrose (ut supra), referring to Hebrews 2:11.
It means then, Tell the Apostles to banish their fear and sorrow, for I have risen from the dead, and love them as brethren, and therefore shall soon ascend to heaven, to prepare a place for them, that they may follow Me thither, and that I may send them the Holy Spirit from thence, to make them resolute preachers of My Gospel.
This is also very long, but somehow Cyril was able to make both of his even longer.
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brookstonalmanac · 23 days ago
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Holidays 11.4
Holidays
Aegina Asteroid Day
Air-Conditioned Automobile Day
Ask a Conservator Day
Bad Mood Day
Bertha Asteroid Day
Cash Register Day
Chair Day
Check Your Blood Pressure Day
Chicken Lady Day
Community Service Day (Dominica)
Custom Officers’ Day (Turkmenistan)
Day of Love (Egypt)
Day of National Unity (Italy)
Endive Day (French Republic)
Fill Our Staplers Day
Flag Day (Panama)
Giorno dell’Unita Nazionale e Festa delle Forze Armate and Victory Day (Italy)
Good Ass Day (Japan)
Honeymoon Day
Indie Author Day
International Gimme Fiber Day
International Hypotension Awareness Day
International Marketing Day
International WAGS of SCI Day
King Tut Day
Marian Wright Edelman National Day of Service
Medical Science Liaison Awareness and Appreciation Day
Mischief Night (UK, Australia, NZ)
National Broadcast Traffic Professional’s Day
National Chicken Lady Day
National Coach Appreciation Day
National Community Service Day
National Day of Community Service (Dominica)
National Day of Mourning (Hungary)
National Easy-Bake Oven Day
National Melanie Day
National Professional Paint Contractor Day
National Sex Toy Day
National Skeptics Day
National Tonga Day (Tonga)
National Unity and Armed Forces Day (Italy)
Nothing Day (Northern Ireland)
Railway Worker’s Day (Ukraine)
Thanksgiving Day (Liberia)
Unedo Day
UNESCO Foundation Day
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Use Your Common Sense Day
Victory Day (Italy)
Waiting for the Barbarians Day
Will Rogers Day (Oklahoma)
Yitzhak Rabin Memorial Day
The Zombie Apocalypse
Food & Drink Celebrations
International Cake Day
National Candy Day
Independence & Related Days
Citizenship Day (Northern Mariana Islands)
Constitution Day (Dominican Republic)
Marlborough Province Day (New Zealand)
Valbona (Declared; 2017) [unrecognized]
1st Monday in November
Color the World Orange Day [1st Monday]
Election Hero Day [Day before US Election Day]
Job Action Day [1st Monday]
Makeover Monday [1st Monday of Each Month]
Meatloaf Monday [1st Monday of Each Month]
Meditation Monday [Every Monday]
Monday Musings [Every Monday]
Motivation Monday [Every Monday]
Recreation Day (Australia) [1st Monday]
Weekly Holidays beginning November 4 (1st Full Week of November)
International Sherry Week begins [1st M-Sun]
Key Club International Week (thru 11.8) [1st M-F]
National Children’s Book Week (thru 10.10) [Also 5.6-12]
National Patient Accessibility Week (thru 11.8) [1st M-F]
Patient Blood Management Awareness Week (thru 11.8)
Festivals Beginning November 4, 2024
IBWA Annual Business Conferences and Trade Show (Chicago, Illinois) [thru 11.7]
International Mstislav Rostropovich Festival (Moscow, Russia) [thru 11.16]
Pitchfork Music Festival (Paris, France) [thru 11.10]
Zagreb Film Festival (Zagreb, Croatia) [thru 11.10]
Feast Days
Alexis Hunter (Artology)
Americus (Christian; Saint) [America]
Avoid Tuathal Day (Celtic Book of Days)
Boccaccio Day (Church of the SubGenius; Saint)
Bonfire Night Eve Animal Protection (Starza Pagan Book of Days)
Botong Francisco (Artology)
Brinstan (Christian; Saint)
Charles Borromeo (Roman Catholic Church)
Charles Despiau (Artology)
Charles Frazier (Writerism)
C.K. Williams (Writerism)
Clarus (Christian; Martyr)
Diwali, Day 5 (Hindu, Jain, Sikh), a.k.a. ... 
Bhai Tika (Sisters honoring Brothers)
Gyan Panchami (Jain Celebration of Knowledge and Education)
Eden Phillpotts (Writerism)
Emeric of Hungary (Christian; Saint)
Feast of Our Lady of Kazan (Russian Orthodox Church)
Feast of Qudrat (Power; Baha'i)
Federico Pelini (Muppetism)
Felix of Valois (Christian; Saint)
Gerard van Honthorst (Artology)
Guido Reni (Artology)
Hume (Positivist; Saint)
James E. Brewton (Artology)
Joannicius the Great (Christian; Saint)
John Zedazneli and His Companions (Christian; Martyrs)
Lhabab Duechen (Descending Day of Lord Buddha; Bhutan, India)
Listen to Sea Shanties and Dance Like a Pirate Day (Pastafarian)
Lord of Death Day (Ancient England; Everyday Wicca)
Ludi Plebii begins (a.k.a. Plebian Games until 17th; Ancient Rome)
Marc Awodey (Artology)
Not the Zombie Apocalypse Day (Pastafarian)
Our Lady of Kazan (Russian Orthodox Church)
Pierius (Christian; Saint)
Saga’s Day (Pagan)
Teresa Manganiello (Christian; Blessed)
Vitalis and Agricola (Christian; Martyrs)
Lucky & Unlucky Days
Sensho (先勝 Japan) [Good luck in the morning, bad luck in the afternoon.]
Premieres
The Adventures of Robin Hoodnik (Hanna-Barbera Animated TV Movie; 1972)
Amsterdam (Film; 2022)
The Ascent to Truth, by Thomas Merton (Spiritual Book; 1951)
Capitalism, Socialism and Democracy, 3rd ed., by Joseph A. Schumpeter (Political Theory; 1950)
Chicken Little (Animated Film; 2005)
The Chump Champ (Tex Avery Droopy MGM Cartoon; 1950)
Cops Is Tops (Fleischer/Famous Popeye Cartoon; 1955)
The Cornish Coast Murder, by Ernest Elmore, writing as John Bude (Novel; 1935)
The Crown (TV Series; 2016)
Doctor Strange (Film; 2016)
Donald’s Golf Game (Disney Cartoon; 1938)
The Fifth Elephant, by Terry Pratchet (Novel; 1999) [Discworld #24]
First Rodeo, by Honeyhoney (Album; 2008)
The Flash (Film; 2022)
Fodder and Son (Woody Woodpecker Cartoon; 1957)
Fresh Fish (WB MM Cartoon; 1939)
From Hare to Eternity (WB LT Cartoon; 1997)
G.I. Blues (Film; 1960) [Elvis Presley #5]
Great Performances (TV Anthology Series; 1972)
Hacksaw Ridge (Film; 2016)
Harry Potter and the Philosopher's Stone (Film; 2001) [#1]
Hearts and Bones, by Paul Simon (Album; 1983)
Heroes (Film; 1977)
The Interpretation of Dreams, by Sigmund Freud (Book; 1899)
Jarhead (Film; 2005)
The Jungle, by Upton Sinclair (Novel; 1905)
The Last Waltz (Concert Film; 1977)
The Laundry Man (Super Chicken Cartoon; 1967) [#9]
The Lion and the Cobra, by Sinead O’Connor (Album; 19987)
The Man Who Sold the World, by David Bowie (Album; 1970)
Mr. Johnson’s Blues, recorded by Lonnie Johnson (Song; 1925)
Pied Piper Porky (WB LT Cartoon; 1939)
Pink Lemonade (Pink Panther Cartoon 1978)
Pink Trumpet (Pink Panther Cartoon 1978)
The Prisoner of Zenda (Film; 1952)
Rocket to Russia, by the Ramones (Album; 1977)
Sheep Dog (Disney Cartoon; 1949)
The Stranger Rides Again (Terrytoons Cartoon; 1938)
Symphony No. 1 in C, by Johannes Brahms (Symphony; 1876)
Symphony No. 8 in C Minor, by Dmitri Shostakovich (Symphony; 1943)
Tank (Video Game; 1974)
Treasure of Sarah Madre (George of the Jungle Cartoon; 1967) [#9]
Trolls (Animated Film; 2016)
A Very Harold & Kumar 3D Christmas (Film; 2011)
Walking on the Moon, by Police (Song; 1979)
Weird: The Al Yankoic Story (Film; 2022)
Today’s Name Days
Karl, Karla, Modesta (Austria)
Drago, Dragutin, Karlo (Croatia)
Karel (Czech Republic)
Otto (Denmark)
Erla, Erle, Herta (Estonia)
Hertta (Finland)
Aymeric, Charles, Jessé (France)
Charles, Karl, Karla, Modesta (Germany)
Károly (Hungary)
Carlo, Guido, Rosalia (Italy)
Atis, Oto, Otomārs (Latvia)
Eibartas, Karolis, Vaidmina (Lithuania)
Ottar, Otto (Norway)
Emeryk, Karol Boromeusz, Mściwój, Olgierd, Witalis (Poland)
Ioanichie (Romania)
Karol (Slovakia)
Amancio, Carlos (Spain)
Nore, Sverker (Sweden)
Amory, Cara, Carl, Carla, Carley, Carlie, Carlo, Carlos, Carly, Carol, Carolina, Caroline, Carolyn, Carrie, Carroll Charles, Charlie, Chaz Chuck, Emery, Karl, Karla, Karlee, Karli, Karly (USA)
Today is Also…
Day of Year: Day 309 of 2024; 57 days remaining in the year
ISO: Day 1 of Week 45 of 2024
Celtic Tree Calendar: Hagal (Hailstone) [Day 9 of 28]
Chinese: Month 10 (Yi-Hai), Day 4 (Ren-Shen)
Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]
Hebrew: 3 Heshvan 5785
Islamic: 2 Jumada I 1446
J Cal: 9 Wood; Twosday [9 of 30]
Julian: 22 October 2024
Moon: 10%: Waxing Crescent
Positivist: 1 Frederic (12th Month) [Marie de Molina]
Runic Half Month: Wyn (Joy) [Day 13 of 15]
Season: Autumn or Fall (Day 43 of 90)
Week: 1st Full Week of November
Zodiac: Scorpio (Day 12 of 30)
Calendar Changes
Frederic (Modern Policy) [Month 12 of 13; Positivist]
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davorkuhelj · 8 months ago
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San Carlo al Corso, Milano Italy
Church of Saint Charles Borromeo (Chiesa di San Carlo al Corso). San Carlo al Corso is a neo-classic church in the center of Milan. The church is managed by the Servite Order. The church facade was designed in 1844 by Carlo Amati and was finished in 1847. It then served as a model for the Chiesa Rotonda in San Bernardino, Switzerland, 1867. The complex was built to replace Convent of the Servite founded as early as 1290 and later was suppressed in 1799. The new church was built in thanks for the ending a cholera epidemic, and dedicated to Saint Charles Borromeo who was the Bishop of Milan during the time of the bubonic plague in Milan during the 16th century.
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monasteryicons · 10 months ago
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Archbishop of Milan and a Cardinal, Saint Charles Borromeo (1538-1584) is renowned as a catechist and was a key figure in the Counter-Reformation's combat against the Protestant Reformation, along with Saints Ignatius Loyola and Philip Neri. He was responsible for significant reforms in the Catholic church, including the establishment of seminaries for the education of priests, lay fraternities that encouraged Catholic education and virtuous life, and the first Catholic "Sunday schools." He is the patron saint of bishops, priests, and catechists.
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brother-joseph · 1 year ago
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Check out this listing I just added to my Poshmark closet: Defenders of the Faith,Saints of the Counter Reformation Book, Bob & Penny Lord.
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liberty1776 · 1 year ago
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We have just celebrated the feast of Saint Charles Borromeo, the Cardinal Archbishop of Milan, a Confessor of the Faith, the patron saint of the city of Milan and of the Ambrosian Diocese. A saint who, like all the saints proclaimed by the Church before the conciliar revolution, today would be pointed out as divisive, intolerant, and fundamentalist by the tenant of Santa Marta, who is considered to be the successor of those popes who wanted this great prelate to come to Rome, first as a member of the Holy Office and Secretary of State – under his uncle Pius … Continue reading →
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silvestromedia · 1 year ago
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3 Little-Known Prayers of Saint Charles Borromeo Every Catholic Should Know https://www.churchpop.com/3-little-known-prayers-of-saint-charles-borromeo-every-catholic-should-know/
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portraitsofsaints · 1 year ago
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Saint Charles Borromeo
1538–1584 Feast day: November 4 Patronage: Catechists, Catechumens, Seminarians
Saint Charles Borromeo was a cardinal and archbishop of Milan from 1564 to 1584. Among the great reformers of the troubled sixteenth century, Borromeo, with St. Ignatius of Loyola, St. Philip Neri, and others, led the movement to combat the heresy of the Protestant Reformation. He was a leading figure during the Counter-Reformation and was responsible for significant reforms in the Catholic Church, including the founding of seminaries for the education of priests.
Prints, plaques & holy cards available for purchase here: (website)
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cruger2984 · 1 year ago
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THE DESCRIPTION OF POPE SAINT JOHN XXIII Feast Day: October 11
"This is the rosary of Mary, considered in its various elements, which are linked together in vocal prayer and woven into it, as in a delicate and rich embroidery, full of spiritual warmth and beauty." -excerpt from The Holy Rosary. P 360, Journal of a Soul
When on October 20, 1958, the cardinals, assembled in conclave, elected Angelo Roncalli as pope many regarded him, because of his age and ambiguous reputation, as a transitional pope, little realizing that the pontificate of this man of 76 years would mark a turning point in history and initiate a new age for the Church. He took the name of John in honor of the precursor and the beloved disciple—but also because it was the name of a long line of popes whose pontificates had been short.
Angelo Giuseppe Roncalli, the third of thirteen children, was born on November 25, 1881 at Sotto il Monte (Bergamo) of a family of sharecroppers. He attended elementary school in the town, was tutored by a priest of Carvico, and at the age of twelve entered the seminary at Bergamo. A scholarship from the Cerasoli Foundation (1901) enabled him to go on to the Apollinaris in Rome where he studied under (among others) Umberto Benigni, the Church historian. He interrupted his studies for service in the Italian Army but returned to the seminary, completed his work for a doctorate in theology, and was ordained in 1904. Continuing his studies in canon law he was appointed secretary to the new bishop of Bergamo, Giacomo Radini-Tedeschi. Angelo served this social-minded prelate for nine years, acquiring first-hand experience and a broad understanding of the problems of the working class. He also taught apologetics, church history, and patrology.
With the entry of Italy into World War I in 1915, he was recalled to military service as a chaplain. On leaving the service in 1918 he was appointed spiritual director of the seminary, but found time to open a hostel for students in Bergamo. It was at this time also that he began the research for a multi-volume work on the episcopal visitation of Bergamo by St. Charles Borromeo, the last volume of which was published after his elevation as pope.
In 1921, he was called to Rome to reorganize the Society for the Propagation of the Faith. Nominated titular archbishop of Areopolis and apostolic visitator to Bulgaria (1925), he immediately concerned himself with the problems of the Eastern Churches. Transferred in 1934 to Turkey and Greece as apostolic delegate, he set up an office in Istanbul for locating prisoners of war. In 1944 he was appointed nuncio to Paris to assist in the Church's post-war efforts in France, and became the first permanent observer of the Holy See at UNESCO, addressing its sixth and seventh general assemblies in 1951 and 1952. In 1953 he became cardinal-patriarch of Venice, and expected to spend his last years there in pastoral work. He was correcting proofs of the synodal Acts of his first diocesan Synod (1958) when he was called to Rome to participate in the conclave that elected him pope.
In his first public address Pope John expressed his concern for reunion with separated Christians and for world peace. In his coronation address he asserted 'vigorously and sincerely' that it was his intention to be a pastoral pope since 'all other human gifts and accomplishments—learning, practical experience, diplomatic finesse—can broaden and enrich pastoral work but they cannot replace it.'
One of his first acts was to annul the regulation of Sixtus IV limiting the membership of the College of Cardinals to 70; within the next four years he enlarged it to 87 with the largest international representation in history.
Less than three months after his election he announced that he would hold a diocesan synod for Rome, convoke an ecumenical council for the universal Church, and revise the Code of Canon Law. The synod, the first in the history of Rome, was held in 1960; Vatican Council II was convoked in 1962; and the Pontifical Commission for the Revision of the Code was appointed in 1963.
His progressive encyclical, Mater et Magistra, was issued in 1961 to commemorate the anniversary of Leo XIII's Rerum novarum. Pacem in terris, advocating human freedom and dignity as the basis for world order and peace, came out in 1963. He elevated the Pontifical Commission for Cinema, Radio, and Television to curial status, approved a new code of rubrics for the Breviary and Missal, made notable advances in ecumenical relations by creating a new Secretariat for Promoting Christian Unity and by appointing the first representative to the Assembly of the World Council of Churches held in New Delhi (1961). In 1960 he consecrated fourteen bishops for Asia, Africa, and Oceania. The International Balzan Foundation awarded him its Peace Prize in 1962.
Since his death on June 3, 1963, much has been written and spoken about the warmth and holiness of the beloved Pope John. Perhaps the testimony of the world was best expressed by a newspaper drawing of the earth shrouded in mourning with the simple caption, 'A Death in the Family.'
Source: vatican.va
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thepastisalreadywritten · 1 year ago
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SAINT OF THE DAY (November 4)
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No age of the Catholic Church's history is without its share of confusion and corruption.
Still, even in moments when disorder may seem overwhelming, individuals and movements eventually arise to propose the faith with clarity and demonstrate it in action.
St. Charles Borromeo, a central figure in the Council of Trent, is remembered on November 4 as a model of such leadership in difficult times.
The circumstances of Charles' birth on 2 October 1538 could have easily allowed him to join the ranks of corrupt Renaissance-era clergy.
He was born into luxury, the son of noble parents, with a guaranteed income comparable to modern “trust funds.”
The Borromeo family was one of the most ancient and wealthy families in Lombardy, made famous by several notable men, both in the church and state.
His father Gilbert was Count of Arona. His mother Margaret was a member of the Milan branch of the House of Medici.
Early on, however, the young man signaled his intention to go against the cultural grain.
He announced his desire to serve the Church with sincerity, asking his father to give away the majority of the fund's money to the poor.
Charles could not escape a certain degree of wealth and prestige, which were expected due to his social class, but he insisted on using these forms of leverage to benefit the Church, rather than himself.
When he was 22, his opportunity came: the young lawyer and canonist's uncle was elected as Pope Pius IV.
Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.
The young man relaxed from these tasks through literature and music, taking no interest in the temptations abounding in Rome during the late Renaissance.
He considered renouncing even this temperate lifestyle for the strict observance of a monastery — but found himself more urgently needed in the work of concluding the Council of Trent.
The Church's nineteenth Ecumenical Council had begun in late 1545 but experienced many delays.
Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many longstanding problems.
As a papal representative, Charles participated in the council's conclusion in 1563, when he was only 25.
He also played a leading role in assembling its comprehensive summary, the Roman Catechism or 'Catechism of the Council of Trent.'
In reward for his labors, Charles received even greater responsibilities. Ordained a priest during the Council, he was named as archbishop and cardinal only months later.
He found his diocese of Milan in a state of disintegration, after two generations of virtually no local administration or leadership.
The new bishop got straight to work establishing schools, seminaries, and centers for religious life.
His reforms of the diocese, in accordance with the decrees of the council, were dramatic and effective, so much so that a group of disgruntled monks attempted to kill him. His survival was called miraculous.
The new archbishop's efforts for catechesis and the instruction of youth were especially fruitful, initiating the work of the Confraternity for Christian Doctrine and the first “Sunday School” classes.
He also gave important pastoral attention to English Catholics who fled to Italy to escape new laws against the Catholic faith.
St. Charles Borromeo's amazing diligence, frequent travel and ascetic living eventually took their toll.
The once young prodigy of the Papal Court also died young at the age of 46 on 3 November 1584.
He was beatified by Clement VIII on 12 May 1602. He was canonized by Paul V 26 years later, on 1 November 1610.
He is the patron of bishops, cardinals, seminarians, spiritual leaders, catechists, and catechumens.
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