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#Religious Visa – Employment
thailandvisaa · 1 year
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Religious Visa – Employment
 Although it is not particularly widespread, there has been a gradual improvement over time as more missionaries have come to Thailand to preach. A Thai business visa is required, although the necessary paperwork differs from that for a standard business visa. The following documents are required for the visa.
Keep in mind that you may now apply for a work permit in Thailand after you obtain this visa. The documents needed are as follows:
Application for visa. (TM.87)
Copy of passport;
4 X 6 cm. Photograph;
Application fee;
Letter from Office of National Buddhism office of Thailand or Department of religious Affairs requesting for Visa or Visa Status Alteration.
The Certificated letter from the abbot certify permanent resident of the applicant.
Note that the Department of Religious Affairs falls under the Thai Department of Culture. Much like a Journalist working in Thailand you need to obtain a letter from a government department first. The contact details for the Department of Cultural Affairs is as follows:
Ministry of Culture, Thailand666 Borommaratchachonnani Road, Bang Plad, Bang Bamru, Bangkok 10700Office of International RelationsTel. (66)0 2422 8941 to 48Fax. (66)0 2446 8347.If you have any question about working in Thailand then speak to us online or walk into any of our law offices located in Thailand for assistance.
Visit our website: https://www.thailand-visa.net/religious-visa-employment.html
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The SUPERCOMMANDO CODEX - DRAFT
CONTENTS
Mandalorian Code Interpretation [link is found here]
Strength is Life
Honor is Life
Loyalty is Life
Death is Life
2. Honourable Conduct [link is found here]
Honour in self
Honour in the Community
Honour in the Galaxy
Honour Amongst Clan
Honour in Partnership
Honour in Leadership
Honour in Combat
3. Adoption Law [link is found here]
The Legal Definition of Foundling
Foundling Procedure
Disownment of Parent
Community Adoption
Adoption regarding criminal activities
Adoption regarding marital conditions
Adoption Consent
4. Marriage and Divorce [link is found here]
Spouse Definition
Spousal Privileges
Conditions for Legal Engagement
Consent and Age Restrictions
Conditions for Legal Marriage
Conditions for Legal Divorce
Children, Clan and House Considerations
5. Resolnare [link is found here]
The Six Tennent’s Broader accepted conditions
Way Followers Interpretation
Naasaade Interpretation and Redemption of Vows
Noncombatant Interpretations
The Mandalorian Healer’s Code
The Mandalorian Armourer's Code
Codes recognised in Conjunction
6. Clan and House [link is found here]
Definition of House
Responsibilities of House
Definition of Clan
Responsibilities of Clan
Requirements needed to be declared Alor of Clan
Requirements needed to be declared Alor of House
Requirements needed to be declared a Major House
7. Language Protectorate [link is found here]
Mando’a in Practice
Rights to change, add or remove words
Script usage and recognition in Mandalorian Space
8. The Position of Manda’lor [link is found here]
Requirements needed to be a candidate for Manda’lor
Responsibilities
Oversight
Commanding body
Restrictions, Compliance and Declarations of Misconduct
9. Education and Cultural development [link is found here]
The Education Responsibilities of Clans
The Education responsibilities of Schools and facilities
Freed Re-education programs and foundations
Religious and cultural rights within education systems
Parental rights throughout education
10. Electoral Process [link is found here]
The Court of Houses
The Sector Governors
The System Governors
The Astro Body Governors
District Electoral Members
Electoral Voters
Voting conditions
Overseers of the Ballot
Postal Elections
Voting Eligibility
Right and Responsibility
Conditions for Referendum, Re-election and Hung Parliamentary Votes
11. Court of Law
Family Court
Criminal Justice Court
Court of Appeal
Military Court
Financial and Business Court
Public Courts
12. Responsibility and due process
Parental Responsibility
Personal Responsibility
Political Responsibility
Financial Responsibility
Military Responsibility
Adoption Due Process
Engagement and Marriage Due Process
Divorce and Separation Due Process
Election Eligibility Due Process
Firearms Licensing Due Process
Verdgoten and Adult Graduation Due Process
Election Results Due Process
Parental Disownment Due Process
Clan and House Formation Due Process
13. Foreign interaction and policy
Foreign Ambassador acceptance
Externa; Ambassadors abroad
Foreign Currency and Exchange
Border Security
Digital Security and Programming Policy
Citizenship and Visa Acceptance
14. Employment within and outside of the sector
Legal age and parameters of employment
Contract and procedure for levels of employment
Foreign policy for Mando'ade working abroad
Foreign policy for outsiders working in Mandalore
15. Property and payment
Land ownership and tenancy
Forms of payment accepted in legal contract
Ownership and registration of vehicles
Ownership and registration of Firearms
Ownership and registration of Non-sentient Animals
Copyright, fair trade and artistic license
16. Beskar
Donations to Foundlings
Ownership
Sacred right to wear beskar as armour
Conditions for percentage declared
Rights to mine and export
Religious significance
17. Recognised Mandalorian Sects and Coverts
Traditionalists
Haat Mando’ade
Naasaade
Way Followers
Creed Bound
Silver Children
18. Armour and Weapon Classifications
Military Issue
Military Grade
Civilian Use
Hunter and Mercenary Equipment
Trade and Specialist Equipment
Journeyman, Protectorate
19. Criminal sentencing
Theft
Grievous bodily harm
Assault
Rape
Murder
Manslaughter
Negligence
Criminal Negligence
Medical Malpractice
War Crimes
Demagolkase - War Crimes against children
Sentient Trafficking and experimentation
Financial Misconduct and Tax Evasion
20. Military and Law Enforcement
Military
Mandalorian Protectors
Journeyman Protectors
Home Guard
Manda'yaim Reserve
21. Land Rights and Conservation
Land Ownership
Sale and Redistribution of land
Declaration of Sacred Places
Sector Council Lands, Protectorate Lands, Crown Lands and Stock Routes
Protected Areas
Water Ways
Tenancy, Lodging, and Temporary Accommodations
Public Areas
Squatters' Rights
Sanctioned and unsanctioned terraforming
22. Commerce, Business and Integrity
Currency and Zones
Business Licenses and Legal Procedure
External business practice
Monopoly businesses and Mega Businesses
Banking within the Sector
23. Discrimination [link is found here]
Species
Sex
Religious Interpretation
Language
Ability
24. Closing Statements
Manda'lor Jaster Mereel [link is found here]
The Translator
25. References
Regarding headcanons for Houses; [link is found here]
26. Contacts and Relevant Supervising Personnel of Note
[This post will be altered as I go, and as amendments are made]
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cryptoagorism · 5 months
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The dangers of the state's monopoly on identity
The state's monopoly on identity excludes vulnerable people from jobs, housing, healthcare and more.
This article originally began as a response to The Reboot's article, which discusses the dangers of perpetual tracking by Google, Facebook and Microsoft. [1]
While the tracking by Google, Facebook and Microsoft is definitely disturbing and can even put people in danger, the state's data economy is even worse, with far-reaching consequences. Few people talk about this, even though it affects millions of people's daily lives.
Via the government ID system, the state exerts a monopoly on identity and an obsession with tracking people from “birth certificate” to “death certificate”. Disproportionate KYC regulations actively exclude people without government-issued ID from necessary services, including jobs, housing and healthcare and even everyday things like online shopping, receiving mail, buying a sim card, doing volunteer work, taking classes, or visiting the gym or library.
Millions of people worldwide don't have access to government ID (the state refuses to print it for them) or can't show ID for safety reasons (e.g. they are a victim of abuse and don't want to be tracked down by the abuser). These people are often already in vulnerable situations (for example: stateless, undocumented or homeless people; activists, dissidents or refugees; victims of domestic abuse or adult victims of child abuse; or adults whose birth was not registered) and exclusion from basic needs makes it even more difficult to survive.
The state offers no alternatives nor solutions – if the state refuses to print a passport, national ID card or birth certificate for someone, this person can't appeal, get help from NGOs or lawyers, or find an alternative way to get ID. [2]
The state's system does not offer a procedure to register yourself, for example if you weren't registered at birth or your country of birth is dangerous to you. There are no steps you can take – no appeals, checklists, regularization, rehabilitation, special circumstances, friendly jurisdictions, nor identity issuer of last resort. You cannot earn access to ID via merit, vouches, oaths, good behavior, probation, community service, nor any other form of effort or compassion. Even if the individual would otherwise qualify for a skilled work, marriage or humanitarian visa and could provide a biometric photo and fingerprints, this is not enough.
Similarly, there are no non-state solutions. NGOs and religious organizations like the United Nations, Red Cross and Caritas don't issue alternative IDs; jurisdictional arbitrage such as Flag Theory requires an existing birth certificate or old passport; and non-government IDs from World Passport or Digitalcourage are not accepted. This lack of alternatives only cements the state's monopoly.
In the 1950s, the United Nations issued conventions on statelessness [3] and refugee status [4], but today countries still refuse to issue IDs for stateless people, people who weren't registered at birth, and people who have fled political, cultural or interpersonal persecution – whether by arbitrarily or discriminatorily denying applications for stateless status, refugee status or delayed birth registration, ignoring submitted applications, or not having a process for applications at all, while simultaneously criminalizing people without a legal identity. [5] In 2014, the UNHCR started a campaign to “end statelessness by 2024” [6], but today it is still impossible to get a stateless or non-citizen passport, and unlike the laissez-passer passports of the past, the United Nations no longer issues substitute IDs, despite that it could help millions of people to access necessities such as employment, housing and healthcare.
This condemns individuals purely and permanently to their circumstances of birth, which they could not influence and cannot change. As an adult, there is no way to enter the system. If you were born in the wrong place (e.g. stateless, refugee, dissident) and/or to the wrong people (e.g. child abuse, cult, no birth registration), there is no way to rise above your situation through effort, determination nor compassion.
The state's monopoly on identity is therefore an unethical, fatalistic single point of failure.
Even for individuals with ID, the name that the state prints on their ID may not correspond to the name that they use in real life, which could put them in danger. [7] Many countries restrict or even ban legal name changes, which endangers victims of abuse (such as adults who escaped from child abuse, domestic abuse, cults or gangs), who use a self-chosen name for a fresh start, to feel human, to recover from trauma or for physical safety reasons. [8]
As government ID is not universal and does not signify security or trust, government ID requirements only disproportionately and unfairly exclude people from services. [9]
Returning to the topic of “surveillance capitalism” – People can choose to stop using Google, Facebook, Windows or stock Android. There are many alternatives, such as DuckDuckGo, Mastodon, Linux and custom ROMs such as Lineage or Graphene. There are also ways to protect your privacy, such as reducing usage of social media, using a VPN or Tor, using a burner phone, using a pseudonym, or using cash or crypto instead of credit cards. [10]
In comparison, when the state coerces the vast majority of employers, landlords and hospitals to require government ID, there are only a few gray market alternatives left (e.g. under the table work, informal rentals for cash, doctors who accept out-of-pocket payments). [11]
It is a stark contrast: If you don't use Facebook for privacy reasons, you can still find different ways to keep in contact with friends and local events. If you can't rent most apartments because the landlord requires a passport or driver's license, you are very lucky if you can find a room in a shared apartment where your roommates deal with the contract for you and you pay rent to your roommates in cash. One thing can be an inconvenience, one thing can cause homelessness.
Many people believe government ID is the only way to trust that “someone is who they say they are”. [12] If someone admits that they don't have “proper ID”, they are often seen as untrustworthy, hiding something or even dangerous. [13] The equation of “ID = trust” not only leads to social stigma and exclusion, but can also lead to poverty and homelessness [14], threats of violence, or even indefinite detention (in many countries, cops can demand ID without a reason, and detain the individual until their legal identity is known – which can mean indefinite imprisonment for people who were never assigned a legal identity [15] [16]). Rather than “innocent until proven guilty”, this creates a situation of “guilty and no way to prove innocence”.
If innocence is not based on your actions, but purely on possession of government ID, it creates an impossible scenario when no jurisdiction agrees to print ID for you – from stateless people who literally have nowhere to go, to refugees who can't return to or interact with their country of birth for safety reasons, to adults whose births were never registered, to victims of child abuse, domestic abuse or cult abuse who don't use their birth name due to decades of trauma or worse the risk of being tracked down and returned. Instead of blaming authoritarian countries, uncooperative bureaucrats, abusive or neglectful birth parents, violent ex-partners or sociopathic cult leaders, the victim is blamed, distrusted and considered as a criminal.
In an ideal world, people would be judged on their actions and intent, rather than on circumstances of birth and decisions of bureaucrats. For housing, only your ability to pay rent would be relevant. For a job, only your skills and work ethic would be relevant. For healthcare, only your medical condition would be relevant (it would be against the Hippocratic Oath to deny medical treatment to people without ID, especially if they are paying out-of-pocket in cash).
For identity, it would be enough to say your name, get a vouch from a friend, landlord or employer, link to a social media profile, or use a non-government photo ID (such as from Digitalcourage or World Passport, which does not require birth registration or citizenship and allows self-chosen names).
For authentication, you would use a password or PIN (e.g. SMS code to pickup mail), physical key or card (e.g. mailbox keys, membership cards) or a cryptographic keypair (such as in PGP, Bitcoin or Monero).
For trust, word-of-mouth was the primary method before government IDs were invented (and made mandatory) in the 20th century. [17] [18] [19] Nowadays, word-of-mouth includes vouches from friends, online reviews, social networks, web-of-trust and memberships. Cash deposits and escrow systems (e.g. Bitrated) would protect against scams, theft or damage.
This meritocratic, non-government market is not theoretical. Permissionless free markets exist today – under the names of agorism [20], informal economies, black and gray markets, parallel economies and Second Realms – and offer hope and a means to survive to people in need. [21] [22] While NGOs have tried in vain to convince the state to print IDs for vulnerable people, these independent markets take a practical, grassroots approach to help people access work, housing and healthcare, even without government-issued ID. [23]
These free markets offer a way for people to take control of their situation. Human rights activists have campaigned since decades, while individuals have been left in limbo or excluded entirely from society, purely due to bureaucracy. In the 1950s, the United Nations called on nation-states to print IDs for stateless people, unregistered people and refugees – but seventy years later, the situation has only become worse, as more daily life necessities require government ID KYC every year, yet nation-states still refuse to print ID for millions of people.
Even worse, these people are not being accused of a specific crime and there is no real justification to deny printing IDs for them – their only “crime” is the vicious circle of not having papers because the state refuses to print papers for them. You would think economic exclusion – banned from employment, housing, healthcare, education, banking, travel, contracts, mail, sim cards and more – would be a punishment for only the most severe of crimes. But for stateless people, refugees, victims of abuse and people who weren't registered at birth, it is a punishment for being born. In this unforgiving situation, the informal economy provides an essential lifeline and way to survive.
Some examples include under-the-table work, informal apartment rentals, health clinics run by volunteers and anonymous sim cards. Most informal, agorist markets are local, based on word-of-mouth with cash-in-hand payments. The internet can also offer a place for an uncensored digital economy – such as for global trade [24], remote work, activism, fundraising [25] and community building – while cryptocurrencies like Bitcoin and Monero offer a way to send and receive money online without government ID or a bank account [26] [27] and withdraw to local cash when needed [28].
There are many reasons why people participate in agorist markets. It can be quicker and easier to rent out your spare room for cash, pay a doctor out-of-pocket instead of dealing with public health insurance, or hire an online freelancer for crypto. Bureaucracy doesn't just shut people out of the market, it also takes time and money to fill out forms, deal with months-long wait times, pay extortionate fees, and apply for government permission (which may be denied for arbitrary or discriminatory reasons). Agorism cuts the red tape, enabling people to access what they need in a truly free market.
As the state continues to ostracize and even criminalize vulnerable people, agorism provides not only hope of inclusion and equal opportunities, but a practical, proven solution which works today. For universal and safe access to daily needs such as employment, housing and healthcare, it is important to build and use agorist markets that are immune to the state's monopoly on identity, invisible to the state's data economy, and free for everyone to use.
The following books, articles and podcasts provide more information about agorism, as well as practical examples:
“An Agorist Primer” by SEK3 Book: https://kopubco.com/pdf/An_Agorist_Primer_by_SEK3.pdf
“Second Realm: Book on Strategy” by Smuggler & XYZ Book: https://ia801807.us.archive.org/34/items/second-realm-digital/Second%20Realm%20Paperback%20New.pdf
“Crypto Agorism: Free markets for a free world” by AnarkioCrypto Video: https://tube.tchncs.de/w/tPvohTaiocfg5LEsFjGqHN Slides: https://anarkiocrypto.medium.com/crypto-agorism-free-markets-for-a-free-world-d9c755e6ef11
“Fifty things to do NOW” by The Free and Unashamed Article: https://libertyunderattack.com/fifty-things-now-free-unashamed
Vonu Podcast Audio: https://vonupodcast.com
Agora Podcast Audio: https://anchor.fm/mortified-penguin
Monero Talk Podcast Audio: https://www.monerotalk.live
Hack Liberty Forum Link: https://forum.hackliberty.org
Sources:
[1] https://thereboot.com/why-we-should-end-the-data-economy/ [2] https://anarkio.codeberg.page/blog/roadblocks-to-obtaining-government-id.html [3] https://www.unhcr.org/what-we-do/protect-human-rights/ending-statelessness/un-conventions-statelessness [4] https://www.unhcr.org/about-unhcr/who-we-are/1951-refugee-convention [5] https://index.statelessness.eu/sites/default/files/UNHCR%2C%20Faces%20of%20Statelessness%20in%20the%20Czech%20Republic%20(2020).pdf [6] https://unhcr.org/ibelong/about-statelessness [7] https://blog.twitter.com/common-thread/en/topics/stories/2021/whats-in-a-name-the-case-for-inclusivity-through-anonymity [8] https://privacyinternational.org/long-read/2274/identity-discrimination-and-challenge-id [9] https://www.economist.com/christmas-specials/2018/12/18/establishing-identity-is-a-vital-risky-and-changing-business [10] https://anonymousplanet.org/guide.html [11] https://anarkio.codeberg.page/blog/survival-outside-the-state.html [12] https://sneak.berlin/20200118/you-dont-need-to-see-my-id [13] https://vonupodcast.com/know-your-customer-kyc-the-rarely-discussed-danger-guest-article-audio/ [14] https://www.statelessness.eu/blog/each-person-left-living-streets-we-are-losing-society [15] https://www.penalreform.org/blog/proving-who-i-am-the-plight-of-people/ [16] https://index.statelessness.eu/themes/detention [17] https://dergigi.medium.com/true-names-not-required-fc6647dfe24a [18] https://fee.org/articles/passports-were-a-temporary-war-measure/ [19] https://medium.com/@hansdezwart/during-world-war-ii-we-did-have-something-to-hide-40689565c550 [20] https://anarkio.codeberg.page/agorism/ [21] https://libertyunderattack.com/fifty-things-now-free-unashamed [22] https://medium.com/@Kallman/a-21st-century-introduction-to-agorism-5dc69b54d79f [23] https://kopubco.com/pdf/An_Agorist_Primer_by_SEK3.pdf [24] https://bitcoinmagazine.com/business/kyc-free-bitcoin-circular-economies [25] https://kuno.anne.media [26] https://c4ss.org/content/57847 [27] https://whycryptocurrencies.com/toc.html [28] https://blog.trezor.io/buy-bitcoin-without-kyc-33b883029ff1
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girlactionfigure · 2 years
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Courageous Captain
Voyage of the Damned
Gustav Schroder was a German sea captain who sailed to Cuba in 1939 with 937 Jewish refugees and went to extraordinary lengths to save their lives after multiple countries — including the U.S. – refused to grant them asylum. 
Born in Hadersleben, Denmark (then part of the German Empire) in 1885, Gustav was always drawn to the ocean. He first went to sea at age 16, aboard a training ship, and then became an able seaman on one of the fastest ships in the world, part of the Hamburg America Line fleet. He served with distinction in the merchant marine for 24 years and was then appointed captain. 
Always eager to travel to new places, Gustav was excited when his first posting as Captain was to India, then a British colony. He arrived in Calcutta in 1913, but unfortunately the outbreak of World War in 1914 upended all his plans. As a German, Gustav was classified as an enemy alien and kept in an internment camp. With nothing to do, he began learning languages, and by the time the war ended in 1918 he was spoke seven. Gustav returned to Germany in 1919 and found it difficult to get a job in a defeated Germany where production of ships was greatly reduced. Finally in 1921, Gustav found employment once again with the Hamburg America Line, where he served on various ships for 15 years.
As anti-semitism rose in Germany during the 1930’s, Gustav became increasingly troubled. A man with respect for all peoples and curiosity about different cultures, Gustav was horrified by the vicious persecution targeting Jews. In 1938, the pogrom known as Kristallnacht occurred, when Jews were attacked and murdered in the streets by a rampaging horde consisting of soldiers and civilians. Many Jews died that day, and hundreds of business and synagogues burned to the ground. Gustav knew he had to do something, and he got his chance when he was appointed captain of the MS St. Louis, a diesel-powered passenger ship that sailed the trans-Atlantic route from Hamburg to Canada and New York. 
In 1939, Gustav set sail for Cuba on the St. Louis with a ship full of passengers. Unlike the usual carefree vacationers, the passengers on this voyage were 937 Jewish refugees seeking asylum. The Jews all had legal tourist visas to Cuba, so it was assumed there wouldn’t be an issue accepting the refugees when they arrived. During the voyage, Gustav insisted the passengers be treated with great respect, and provided with all of the comforts enjoyed by other cruising passengers. There were concerts, dances, swimming, and even religious services. A bust of Hitler was covered with a tablecloth. Those aboard the ship were deeply grateful for their miraculous rescue, and called the trip “a vacation cruise to freedom.”
However, when the ship arrived at Havana Harbor the captain and passengers of the St. Louis were in for a terrible surprise. The Cuban authorities had recently changed their immigration policy, and the Jews’ tourist visas were rejected. Only 28 passengers – American, Spanish or Cuban nationals – were considered to have “valid” documents, and they were allowed to disembark. The ship sat in the harbor for a week while American officials tried to persuade Cuba to accept all of the refugees, but to no avail. Cuba absolutely refused to take any more passengers.
Because the Americans had advocated for helping the stateless Jews, Gustav sailed from Cuba to the coast of Florida. He sought permission to enter the United States, but the U.S. government steadfastly refused to help. admit even one Jew. Even Cuba accepted 28, but President Franklin Roosevelt wouldn’t accept a single Jew. This remained his position throughout the next several years, as the Jews of Europe were systematically slaughtered. Roosevelt could have done so much, and chose to do nothing at all. (Shockingly, many Jews then and now consider him a hero.)
Gustav was appalled at the American government’s actions, and he made a bold plan to actually run the ship aground and allow the refugees to escape. However, Roosevelt’s Secretary of State Cordell Hull instructed the Coast Guard to shadow the St. Louis and make sure Gustav couldn’t carry out his plan. The “vacation cruise to freedom” became the “voyage of the damned.”
The next hope was Canada, but the Immigration Director insisted that his country, like their neighbor to the north, tightly shut their doors to admit no Jews. Gustav desperately negotiated with several governments while conditions on the ship became dire, without enough food and supplies for an extended voyage. He absolutely refused to return the ship to Germany until the refugees had found homes. 
Finally on June 17 1939, the St. Louis docked at the Port of Antwerp. Britain, France, Belgium and the Netherlands agreed to accept the Jewish refugees, evenly distributed to all four countries. Sadly, the following year Nazi Germany occupied Belgium, France and the Netherlands. Most of the Jews who had been returned to those countries were ultimately deported to concentration camps. Based on extensive research, historians estimate that 254 of the passengers who returned to Europe were killed in the Holocaust. Thankfully approximately 709 of the Jewish refugees who sailed on the St. Louis survived the war, and they all (and their thousands of descendants) owe their lives to Gustav Schroder.
After the St. Louis arrived back in Hamburg, Gustav was reassigned to a desk job and never went to sea again. Ironically, he was investigated as a possible war criminal during post-war de-Nazification proceedings, but many of the Jews he saved testified on his behalf and he was released. As Germany slowly came to a reckoning of the nation’s role in the genocide of European Jews, heroes began receiving official recognition. In 1957 Gustav was awarded the Order of Merit by the Federal German Republic “for services to the people and the land in the rescue of refugees.” Two years later, Gustav died in Hamburg at age 73. He was survived by his wife and children.
Posthumously, Gustav was honored as Righteous Among the Nations by Israeli Holocaust Memorial Yad Vashem. A street in Hamburg is named after him. In 1976, a movie was made about the St. Louis. Voyage of the Damned starred Max von Sydow as Gustav, and featured an all-star cast including Faye Dunaway, Lee Grant, James Mason and Malcolm McDowell.
For his extraordinary actions of bravery that saved 709 lives, we honor Gustav Schroder as this week’s Thursday Hero. 
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beardedmrbean · 1 year
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COLUMBIA HEIGHTS, Minn. (AP) — For more than two hours on a Sunday afternoon, the Rev. Gustavo Castillo led the Pentecostal congregation he’s been growing in this Minneapolis suburb through prayer, Scriptures, rousing music and sometimes tearful testimonials.
But it all may end soon. A sudden procedural change in how the federal government processes green cards for foreign-born religious workers, together with historic highs in numbers of illegal border crossers, means that thousands of clergy like him are losing the ability to remain in this country.
“We were right on the edge of becoming permanent residents, and boom, this changed,” Colombia-born Castillo said as his wife rocked their 7-month-old boy, a U.S. citizen by birth. “We have done everything correctly, from here onward we believe that God will work a miracle. We don’t have any other option.”
To become permanent U.S. residents, which can eventually lead to citizenship, immigrants apply for green cards, generally through U.S. family members or employers. A limited number of green cards are available annually, set by Congress and separated into categories depending on the closeness of the family relationship or the skills needed in a job.
Citizens of countries with disproportionately high numbers of migrants are put in separate, often longer green card queues. Currently, the most backlogged category is for the married Mexican children of U.S. citizens – only applications filed before March 1998 are being processed.
For faith leaders, the line historically has been short enough to get a green card before their temporary work visas expired, attorneys say.
That changed in March. The State Department announced that for nearly seven years it had been placing in the wrong line tens of thousands of applications for neglected or abused minors from Guatemala, Honduras and El Salvador, and would now start adding them to the clergy queue. Since the mid-2010s, a surging number of youth from these countries have sought asylum after illegally crossing into the U.S.
This change means that only applications filed before January 2019 are currently being processed, moving forward the Central American minors by a few months but giving clergy with expiring visas, like Castillo, no option but to leave their U.S. congregations behind.
“They’re doing everything they’re supposed to be doing and all of a sudden, they’re totally steamrolled,” said Matthew Curtis, an immigration attorney in New York City whose clients, like an Israeli rabbi and a South African music minister, are running out of time. “It’s like a bombshell on the system.”
Attorneys estimate so many people are now in the queue that the wait is at least a decade long, because only 10,000 of these green cards can be granted annually.
Curtis’ firm advises potential clergy applicants that “there is no indication when you can receive a green card.”
That’s likely to dissuade religious organizations from hiring foreign workers precisely when they’re most needed because of the growing demand for leaders of immigrant congregations who can speak languages other than English and understand other cultures.
“There’s a comfort to practice your religion in your native tongue, in someone close to your culture celebrating Mass,” said Olga Rojas, the Archdiocese of Chicago’s senior counsel for immigration. The U.S. Catholic Church has also turned to foreign priests to ease a shortage of local vocations.
At one Chicago-area parish that’s been helping with this year’s surge of new arrivals from the border, two Mexican religious sisters have started ministries for women in the shelters as well as English classes, Rojas said.
“These two sisters know they won’t get green cards,” she added, and they expect to lose other religious sisters and brothers who are teachers, principals and serve in other key roles. “That’s catastrophic.”
Those from religious orders with vows of poverty, like Catholic nuns and Buddhist monks, are especially hard hit, because most other employment visa categories require employers to show they’re paying foreign workers prevailing wages. Since they’re getting no wages, they don’t qualify.
Across all faith traditions, there are few options for these workers to continue their U.S.-based ministry, attorneys say. At a minimum, they would need to go abroad for a year before being eligible for another temporary religious worker visa, and repeat that process, paying thousands in fees, throughout the decade – or for however long their green card application stays pending.
“A big concern is that leaving is not really viable. The church will replace the pastor or shut down, it’s too much instability,” said Calleigh McRaith, Castillo’s attorney in Minnesota.
Being in limbo is challenging for the affected religious workers, including Stephanie Reimer, a Canadian serving a nondenominational Christian youth missionary organization in Kansas City. Her visa expires in January.
“I’ve done a lot of praying,” she said. “There are days when it feels overwhelming.”
Martin Valko, an immigration attorney in Dallas whose clients include imams and Methodist pastors, said many rely on their faith to stay hopeful.
But realistic options are so few that the American Immigration Lawyers Association and faith leaders, like Chicago’s Catholic cardinal and coalitions of evangelical pastors, have lobbied the Biden administration and Congress to fix the problem.
Administrative solutions could include allowing religious workers to at least file for their green cards, so they can get temporary work authorization like those in other queues awaiting permanent residence.
The most effective and immediate fix would be for Congress to remove from this category the vulnerable minors’ applications, attorneys say. Despite being humanitarian, they make up the vast majority of the queue they share with religious workers, said Lance Conklin, a Maryland attorney who co-chairs the lawyer association’s religious workers group.
“They shouldn’t be pitted against each other in competition for visas,” said Matthew Soerens, who leads the Evangelical Immigration Table, a national immigrant advocacy organization.
Back at the Iglesia Pentecostal Unida Latinoamericana, Castillo said he has ministered to a family with two young children who survived the Darien Gap, a jungle in Central America favored by smugglers that’s among the most dangerous parts of migrants’ journeys, and a mother and daughter who said they came “through the hole” in the border wall.
“Some of them are in a better migration situation” than himself and his wife Yarleny, Castillo said. But he added that his call to minister to them is undaunted. “I serve God. He will take charge of these affairs while I lead those he has entrusted to me.”
That’s why, even as they face having to leave the country when their visas expire in February, the Castillos are fundraising to buy the building where they now rent worship space. They also regularly drive 10 hours to South Dakota, where they’re establishing another church.
“In this work, one is constantly helping destroyed migrant families,” Yarleny Castillo said. “And they need a space like this.”
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traveltourguide · 1 year
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Essential Travel Information for Visiting the Dubai in 2023
Before embarking on your journey to this vibrant city, it’s essential to gather some valuable information that will enhance your experience and ensure a smooth visit. This guide aims to provide you with the necessary knowledge about Dubai’s culture, visa requirements, local customs, weather, transportation, attractions, and safety tips. By familiarizing yourself with these aspects, you’ll be better prepared to make the most of your time in Dubai.
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I. Culture and Etiquette :
Islamic culture: Dubai follows Islamic traditions and customs, and it’s crucial to respect local traditions and sensitivities.
Dress code: Modest clothing is expected in public places, especially when visiting religious sites or government buildings. Beachwear is acceptable at beaches and pools.
Ramadan: If your visit coincides with the holy month of Ramadan, be aware of the cultural practices and the impact it may have on dining, entertainment, and dress code.
Greetings and gestures: Handshakes are common, but it’s polite to greet people of the opposite sex with a nod or a slight bow. Public displays of affection should be avoided.
Religious sites: When visiting mosques or other religious sites, dress modestly and follow the guidelines provided by the place of worship.
II. Visa Requirements :
Visa types: Check the visa requirements based on your nationality and the purpose and duration of your visit. Common types include tourist visas, transit visas, and employment visas.
Visa application: Apply for a visa well in advance through the appropriate channels, such as the UAE embassy or an authorized visa processing center.
Visa validity: Ensure that your visa covers the entire duration of your stay in Dubai. Overstaying can result in fines or other legal issues.
Passport validity: Your passport should have a minimum validity of six months from the date of entry into Dubai.
III. Weather and Best Time to Visit :
Climate: Dubai has a desert climate with scorching summers and mild winters. Summers can be extremely hot, with temperatures often exceeding 40°C (104°F).
Best time to visit: The ideal time to visit Dubai is during the cooler months between November and April when temperatures are more pleasant for outdoor activities.
Peak tourist season: Dubai experiences a surge in tourism during the winter months, particularly around December and January. Book accommodation and attractions in advance during this period.
Ramadan considerations: Visiting during Ramadan can provide a unique cultural experience, but it’s essential to be mindful of the altered schedules and restrictions on dining and entertainment.
IV. Transportation and Getting Around :
Dubai International Airport: Dubai’s main airport is one of the busiest in the world and offers excellent connectivity to various destinations. Familiarize yourself with the airport facilities and transportation options.
Public transportation: Dubai has an extensive public transportation network, including the Dubai Metro, buses, and water taxis (abras). The Nol card is a convenient payment option for using public transport.
Taxis and ride-hailing services: Taxis are readily available in Dubai and can be hailed on the street or booked through ride-hailing apps like Uber and Careem. Ensure the meter is used or negotiate a fare in advance.
Renting a car: Renting a car is a popular option for exploring Dubai and the surrounding areas. Familiarize yourself with local driving laws, obtain the necessary permits, and consider parking availability.
Traffic and peak hours: Dubai experiences heavy traffic, especially during peak hours. Plan your journeys accordingly and allow extra time for travel.
Dubai Metro: The Dubai Metro is a reliable and efficient way to get around the city. Familiarize yourself with the metro routes, timings, and fare structure.
V. Popular Attractions and Activities :
Burj Khalifa: The tallest building in the world, offering stunning views of Dubai from its observation decks.
Palm Jumeirah: An iconic man-made island featuring luxurious resorts, restaurants, and entertainment options.
Dubai Mall: One of the largest malls globally, housing numerous retail outlets, entertainment attractions, and the famous Dubai Aquarium.
Jumeirah Mosque: A beautiful mosque that offers guided tours to non-Muslim visitors, providing insights into Islamic culture.
Desert safari: Experience the thrill of dune bashing, camel riding, and traditional Arabian entertainment in the desert.
Dubai Marina: A vibrant waterfront area with stunning architecture, fine dining, and leisure activities.
Souks: Visit the traditional markets, such as the Gold Souk and Spice Souk, to immerse yourself in the local shopping culture.
Dubai Creek: Explore the historic heart of Dubai through a traditional boat ride (abra) along the creek.
Dubai Museum: Located in the Al Fahidi Fort, the museum showcases Dubai’s heritage and history.
Theme parks: Dubai is home to various theme parks, including IMG Worlds of Adventure, Dubai Parks and Resorts, and Aquaventure Waterpark.
VI. Safety and General Tips
Local laws and regulations: Familiarize yourself with the laws of Dubai and ensure you adhere to them, especially regarding public behavior, alcohol consumption, and photography.
Health and safety: Ensure you have adequate travel insurance and take necessary precautions, such as staying hydrated, using sunscreen, and following hygiene practices.
Currency and payment: The local currency is the UAE Dirham (AED). Credit cards are widely accepted, but it’s advisable to carry cash for smaller establishments and street vendors.
Language: Arabic is the official language, but English is widely spoken, particularly in tourist areas.
Photography: Respect people’s privacy and avoid taking photographs of government buildings, military installations, and locals without their permission.
Respect for the UAE flag: Treat the UAE flag with respect, as any form of disrespect is considered an offense.
Respect for Ramadan: During Ramadan, avoid eating, drinking, or smoking in public during daylight hours out of respect for those who are fasting.
Emergency contacts: Save important contact numbers, including your embassy or consulate, local police, and emergency services, in case of any unforeseen circumstances.
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Conclusion : Dubai offers a captivating blend of tradition and modernity, and by equipping yourself with knowledge about the local culture, visa requirements, transportation options, attractions, and safety tips, you can make the most of your visit. Respect for local customs, adherence to laws and regulations, and a spirit of curiosity and adventure will ensure an unforgettable experience in this vibrant city. Prepare well, embrace the unique experiences Dubai offers, and enjoy your time exploring the wonders of this cosmopolitan destination.
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yafaiah-raaida-cham · 19 days
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Top 10 Things that you should know about Singapore Culture 2024
At the intersection of Southeast Asia, the dynamic and lively island nation of Singapore is situated. Singapore has grown into a major international center for trade, banking and culture because of its advantageous location between Malaysia and Indonesia. The nation is proud of its highly developed free-market economy which is open and takes a firm stand against corruption. As a participant in major international organizations such as the Trans-Pacific Partnership, ASEAN and APEC Singapore is essential to regional and worldwide economic operations. Singapore is a small country but it has achieved great progress in land reclamation and urban planning, growing its area and striking a healthy balance between natural spaces and urban density.
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With four official languages English, Malay, Mandarin and Tamil reflecting the nation's dedication to pluralism, Singapore's cultural environment is as varied as its population. The nation's constitution places a strong emphasis on this multicultural character which permeates every part of Singaporean society, from politics to housing and education. In 2024 anyone hoping to go to or reside in Singapore must comprehend this dynamic city-state's distinctive blend of cultures. Be it for a short Singapore Visa or a longer one being aware of these important cultural nuances can make your time in this amazing nation even more enjoyable.
Here are the Top 10 Things that you should know about Singapore culture 2024
1. Multiracial Harmony:
The successful blending of several ethnic groups is one of Singapore's most notable cultural traits. All races are treated equally because of the national identity's strong integration of the multiracialism concept. In daily life this peaceful coexistence is demonstrated by bilingual signage and mixed-race neighbourhoods. Through initiatives in the areas of employment, housing, and education the government actively works to promote racial harmony and create an inclusive atmosphere.
Check Out: Japan Visa
2. Food: A Melting Pot for Cooking:
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With a wide variety of gastronomic delights Singapore's food culture is a monument to its multiculturalism. A mainstay of Singaporean culture hawker centers combine food from many ethnic backgrounds. The dynamic culinary scene in the city is not only a means of subsistence but also a vibrant cultural experience.
3. Strict Laws and Cleanliness:
Singapore is recognized for having some of the cleanest and safest national environments in the world due in part to its strict laws and regulations. Discipline and respect for public spaces have been promoted by the stringent implementation of rules against smoking, littering, and jaywalking in public areas. Singaporeans take great pleasure in their emphasis on order and cleanliness, and tourists are expected to reciprocate.
4. Festivals and Public Holidays:
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The fervour with which Singaporeans celebrate their holidays is a reflection of the country's diverse religious and cultural populace. Christmas, Deepavali, Hari Raya Puasa and Chinese New Year are major festivities. Every one of these festivities adds distinctive customs, décor and cuisine to the country's diverse cultural fabric. These festivals frequently fall on public holidays allowing Singaporeans of various backgrounds to take part in and appreciate one another's cultural customs.
5. Unique Language Blend:
Singapore has four official languages and is a linguistically diverse country. Malay is the national language, however English is the primary language of business and administration. The two most common languages in the nation, Mandarin and Tamil, represent the main ethnic groups.
6. Effective Public Transportation:
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Navigating the city is made simple by Singapore's highly efficient and dependable public transit system, which is among the best in the world. All areas of the island are connected by the Mass Rapid Transit (MRT) system and a vast bus network, which makes travel convenient for both locals and visitors.
7. Respect for Elders:
Respect for seniors is ingrained in Singaporean culture which has been shaped by Confucian values that are widely practiced in the Chinese population. In social situations, younger individuals frequently address elders with honorifics and exhibit deference in both voice and behavior, demonstrating this regard.
8. Etiquette in Business:
Being aware of local business etiquette is essential for success in Singapore, a significant hub for commerce. Meetings must begin and end on time, and punctuality is highly regarded. It's customary to exchange business cards and as a show of respect, it's crucial to give and receive cards with both hands. In Singapore's corporate culture, establishing connections based on mutual respect and trust is essential.
9. Religious Diversity:
Numerous religions including Buddhism, Islam, Christianity, Hinduism and Taoism are practiced in Singapore. Since religious freedom is guaranteed by the constitution, this religious variety is both acknowledged and safeguarded by the law. Consequently, religious centers of many faiths are often situated close to one another, signifying the nation's dedication to religious tolerance. Moreover, respectful behavior and modest clothing are encouraged when visiting places of worship.
10. Environmental Consciousness:
Singapore is a small country with a dense population, but it prioritizes environmental sustainability. Because of its abundance of parks, green areas, and natural reserves, the city is known as "City in a Garden." The government's dedication to sustainability is also demonstrated by its policies that promote energy conservation and public education programs.
Conclusion:
In conclusion, Singapore is a unique travel destination in 2024 because of its rich cultural tapestry which is a stunning fusion of traditions, modernism and multiculturalism. Gaining a knowledge of these subtle cultural differences will enhance your trip and help you realize what makes Singapore unique.
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