#Rājan

[blessed1neha]

Why didn't Krishna save Draupadi from Chir-Haran?

Glories to Śrī Krishna..

He did! When Devī Draupadī called out the names of lord, the Bhakta-vatsala, Śrī Krishna actually saved her. Śri Nīlakaṇṭha writes in his Bhāṣya (commentary) on Śrimad Vyāsa Mahābhārat 2.90.42–51 (Kumbakonam) as thus:

ākrṣyamāṇe vasane draupadyā cintito hariḥ | govinda dvārakāvāsin kṛṣṇa gopījanapriya || kauravaiḥ paribhūtāṁ māṁ kiṁ na jānāsi keśava | he nātha he ramānātha vrajanāthārtināśana | kauravārṇavamagnāṁ mām uddharasva janārdana || kṛṣṇa kṛṣṇa mahāyogin viśvātman viśvabhāvana | prapannāṁ pāhi govinda kurumadhye ��vasīdatīm || yājñasenyā vacaḥ śrutvā kṛṣṇo gahvarito’bhavat | tyaktvā śayyāsanaṁ padbhyāṁ kṛpāluḥ kṛpayābhyagāt ||

~ When her clothes were being dragged off, Devī Draupadī thought about Hari. “O Govinda! Resident of Dvārakā! O Krishna beloved of the Gopī.-s” Don’t you know that I have been abused by the Kauravas, O Keśava! O Svāmī! O Rāmapati! Lord of Vraja! One who removes suffering! Rescue me as I am sunk in the ocean of the Kauravas, Janārdana! O Anataryamin of all! Creator of the world! Protect [me] who has taken refuge [in you], Govinda, suffering in the midst of the Kurus.…Having heard Yajñasenī’s words, Śrī Krishna became absorbed. He left his throne [and] with compassion, the merciful one arrived on foot. Thus, when Devī Draupadī’s garment was being tugged away, another similar garment appeared every time.

And Viṣṇupāda Madhvācārya in Śri Mahābhārat Tātparya Nirṇaya 21.355 (Variation: 21.347) write as thus (confirming that Śrī Krishna helped her):

vikṛṣyamāṇe vasane tu kṛṣṇā sasmāra kṛṣṇaṃ suviśeṣato'pi। tadā'nyadāsīd vasanaṃ ca tasyā divyaṃ susūkṣmaṃ kanakāvadātam॥

~ When Dushasana started pulling her cloth, Devī Draupadī started remembering Śrī Krishna through her prayer. At that time, a second cloth, that was divine, fine and shining like gold, appeared there.

Also, many great Ālvārs mentioned this in their hymns; Śrī Thirumangai Ālvār (8th century) writes in his Śrī Virperu Vizhavum (Verse 6) as thus:

andanan ṣiruvan araṣart am araṣarku ilaiyavan aṇiyizhaiyai ṣenru endamakku urimai ṣei ena tariyādu emberumān arul enna | ṣandam al kuzhalāl alakkaṇ nūṭṭruvar tam peṇḍirum eidi nūlizhappa indiran ṣiruvan ter mun ninrānai tiruvallikkeṇi kaṇḍene॥

~ The blind king Dhṛtarāṣṭra’s son, Duryodhana, and his younger brother Duḥśāsana went to the beautiful Devī Draupadī and said, ‘Serve me’ while saying they started (pulling clothes); Unable to bear this, the dark one prayed, ‘O Lord, save me!’, when Lo! The lord took her grief and gave it to the Kuruş, and the marriage thread of widows was broken. He drove Indra-born-Arjuna’s chariot. I have seen Him in Tiruvallikkeni. I salute him thus!

All majors Commentators on Śrimad Vyāsa Mahābhārat comments on this passage and glorifies Śrī Krishna. Even we have numerous of cross reference for the event from the works of Āchārya-s and Śrimad Vyāsa Mahābhārat itself!

Ending with words of, Paṇḍita Śrīnivāsachariar who wrote a condensed Bhāṣya to Śrimad Vyāsa Mahābhārat (as translated by Padma Bhūṣaṇa awardee Śrīman V. Rāghavan):

mahatyāpadi saṃprāpte smartavyo bhagavān hariḥ। iti niścitya manasā śaraṇāgatavatsalam । ākṛṣyamāṇe vasane draupadī kṛṣṇamasmarat ॥

~ ‘ When great calamity befalls, Śri Hari must be thought of.’ So deciding in mind, Devī Draupadī, while her cloth was being pulled off, thought of Śrī Krishna who is affectionate to those who seek him as refuge.

ityanusmṛtya kṛṣṇaṃ sā hariṃ tribhuvaneśvaram । prārudaduḥkhitā [rājan] mukhamācchādya bhāminī ॥

~ Having thus contemplated upon Śrī Krishna, Śrī Hari, the Lord of the three worlds, that beautiful lady, covering her face, cried in her distress.

tasya prasādād draupadyāḥ kṛṣyamāṇe'mbare tadā। tadrapamaparaṃ vastraṃ prādurāsīdanekaśaḥ॥

~ By His grace, there appeared at that time when Devī Draupadī’s garment was being pulled off, a similar garment many times over.

tadadbhutatamaṃ loke vīkṣya sarve mahībhṛtaḥ । śaśaṃsudraupadīṃ tatra kutsanto dhṛtarāṣṭrajam ॥

~ Seeing that greatest wonder of the world, all the kings extolled Devī Draupadī and condemned Duryodhana and Karna.

[iskconchd]

श्रीमद्‌ भगवद्‌गीता यथारूप 1.41 https://srimadbhagavadgita.in/1/41 सङ्करो नरकायैव कुलघ्नानां कुलस्य च । पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः ॥ १.४१ ॥ TRANSLATION अवांछित सन्तानों की वृद्धि से निश्चय ही परिवार के लिए तथा ��ारिवारिक परम्परा को विनष्ट करने वालों के लिए नारकीय जीवन उत्पन्न होता है । ऐसे पतित कुलों के पुरखे (पितर लोग) गिर जाते हैं क्योंकि उन्हें जल तथा पिण्ड दान देने की क्रियाएँ समाप्त हो जाती हैं । PURPORT सकाम कर्म के विधिविधानों के अनुसार कुल के पितरों को समय-समय पर जल तथा पिण्डदान दिया जाना चाहिए । यह दान विष्णु पूजा द्वारा किया जाता है क्योंकि विष्णु को अर्पित भोजन के उच्छिष्ट भाग (प्रसाद) के खाने से सारे पापकर्मों से उद्धार हो जाता है । कभी-कभी पितरगण विविध प्रकार के पापकर्मों से ग्रस्त हो सकते हैं और कभी-कभी उनमें से कुछ को स्थूल शरीर प्राप्त न हो सकने के कारण उन्हें प्रेतों के रूप में सूक्ष्म शरीर धारण करने के लिए बाध्य होना पड़ता है । अतः जब वंशजों द्वारा पितरों को बचा प्रसाद अर्पित किया जाता है तो उनका प्रेतयोनी या अन्य प्रकार के दुखमय जीवन से उद्धार होता है । पितरों को इस प्रकार कि सहायता पहुँचाना कुल-परम्परा है और जो लोग भक्ति का जीवन-यापन नहीं करते उन्हें ये अनुष्ठान करने होते हैं । केवल भक्ति करने से मनुष्य सैकड़ो क्या हजारों पितरों को ऐसे संकटों से उबार सकता है । भागवत में (११.५.४१) कहा ��या है देवर्षि भूताप्तनृणां पितॄणां न किंकरो नायमृणी च राजन् । सर्वात्मना यः शरणं शरण्यं गतो मुकुन्दं परिहृत्य कर्तम् ॥ “जो पुरुष अन्य समस्त कर्तव्यों को त्याग कर मुक्ति के दाता मुकुन्द के चरणकमलों कि शरण ग्रहण करता है और इस पथ पर गम्भीरतापूर्वक चलता है वह देवताओं, मुनियों, सामान्य जीवों, स्वजनों, मनुष्यों या पितरों के प्रति अपने कर्तव्य या ऋण से मुक्त हो जाता है ।” श्रीभगवान् की सेवा करने से ऐसे दायित्व अपने आप पुरे हो जाते हैं । ----- Srimad Bhagavad Gita As It Is 1.41 saṅkaro narakāyaiva kula-ghnānāṁ kulasya ca patanti pitaro hy eṣāṁ lupta-piṇḍodaka-kriyāḥ TRANSLATION An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped. PURPORT According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Viṣṇu, because eating the remnants of food offered to Viṣṇu can deliver one from all kinds of sinful reactions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasādam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhāgavatam (11.5.41): devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ na kiṅkaro nāyam ṛṇī ca rājan sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam “Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers.” Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead. ----- #krishna #iskconphotos #motivation #success #love #bhagavatamin #india #creativity #inspiration #life #spdailyquotes #devotion

[prabhupadanugas]

सञ्जय उवाच एवमुक्त्वा ततो राजन्महायोगेश्र्वरो हरिः | दर्शयामास पार्थाय परमं रूपमैश्र्वरम् || १ || अनेकवक्त्रनयनमनेकाअद्भुतदर्शनम् | अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् || १० || दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् | सर्वाश्र्चर्यमयं देवमनन्तं विश्र्वतोमुखम् || ११ || sañjaya uvāca evam uktvā tato rājan mahā-yogeśvaro hariḥ darśayām āsa pārthāya paramaṁ rūpam aiśvaram aneka-vaktra-nayanam anekādbhuta-darśanam aneka-divyābharaṇaṁ divyānekodyatāyudham divya-mālyāmbara-dharaṁ divya-gandhānulepanam sarvāścarya-mayaṁ devam anantaṁ viśvato-mukham Sañjaya said: O King, speaking thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna. PURPORT(10-11) These two verses indicate that there is no limit to the hands, mouths, legs, etc., of the Lord. These manifestations are distributed throughout the universe and are unlimited. By the grace of the Lord, Arjuna could see them while sitting in one place. That is due to the inconceivable potency of Kṛṣṇa. https://gloriousgita.com/verse/en/11/9-11 https://bhagavad-gita.org/Gita/verse-11-09.html https://bhagavad-gita.org/Gita/verse-11-10.html https://bookchanges.com/wp-content/uploads/2009/09/Bg-Chapter-11-diff.htm https://youtube.com/c/HearSrilaPrabhupada https://www.bhagavad-gita.us/famous-reflections-on-the-bhagavad-gita/ #bhagavatam #srimadbhagavatam #vishnu #vishnupuran #harekrishna #harekrsna #harekrishna #harekrisna #prabhupada #bhagavadgita #bhagavadgitaasitis #bhagavadgītā #srilaprabhupada #srilaprabhupad #srilaprabhupadaquotes #asitis #india #indian #wayoflife #religion #goals #goaloflife #spiritual #bhakti #bhaktiyoga #chant #prasadam #picoftheday #photo #beautiful #usa https://sites.google.com/view/sanatan-dharma https://m.facebook.com/HDG.A.C.Bhaktivedanta.Svami.Srila.Prabhupada.Uvaca/ https://www.instagram.com/p/CquKI4cIQNF/?igshid=NGJjMDIxMWI=

[mysticalblizzardcolor]

[chaitanyavijnanam]

విష్ణు సహస్ర నామ తత్వ విచారణ - 985 / Vishnu Sahasranama Contemplation - 985

🌹. విష్ణు సహస్ర నామ తత్వ విచారణ - 985 / Vishnu Sahasranama Contemplation - 985 🌹 🌻985. ఆత్మయోనిః, आत्मयोनिः, Ātmayoniḥ🌻 ఓం ఆత్మయోనయే నమః | ॐ आत्मयोनये नमः | OM Ātmayonaye namaḥ ఆత్మైవ యోనిరుపాదానకారణం నాన్యదిత్యతః । ఆత్మయోనిరితి విష్ణుః ప్రోచ్యతే విబుధోత్తమైః ॥

యోని అనగా మూల ఉపాదాన కారణము. 'ఆత్మ ఏవ యోనిః - ఆత్మయోనిః' అను విగ్రహ వాక్యము చెప్పవలయును. ఆత్మయే అనగా పరమాత్ముడే సర్వ జగద్రూప కార్యోత్పత్తికిని ఉపాదాన కారణమగు యోని; మరి యేదియు కాదు అని అర్థము.

:: శ్రీ మహాభారతే అనుశాసనపర్వణి దానధర్మపర్వణి అష్టాపఞ్చదధికశతతమోఽధ్యాయః ::

తేన విశ్వం కృతమేతద్ధి రాజన్ స జీవయత్యాత్మనైవాత్మయోనిః । తతో దేవానసురాన్ మానవాంశ్చ లోకానృషీంశ్చాపి పితౄన్ ప్రజాశ్చ । సమాసేన విధివత్ప్రాణిలోకాన్ సర్వాన్ సదా భూతపతిః సిసృక్షుః ॥ 42 ॥

ఓ రాజా! ఈతడే ఈ విశ్వములను ఉత్పన్నముగావించినవాడును, ఆత్మయోని అయిన శ్రీ కృష్ణుడే తన శక్తి ద్వారమున సమస్త ప్రాణులకును జీవమును ప్రసాదీంచినవాడు అయియున్నాడు. దేవతలు, అసురులు, మనుష్యులు, లోకములు, ఋషులు, పితృదేవతలు, ప్రజలు మరియు సమస్త ప్రాణికోటికి ఈతనినుండే జీవము లభించియున్నది. భూతనాథుడైన ఈ భగవంతుడే ఎల్లప్పుడును విధిపూర్వకముగ సమస్తములైన భూతములను సృష్టించు సంకల్పము కలిగియుండువాడు.

సశేషం...

🌹 🌹 🌹 🌹 🌹

🌹. VISHNU SAHASRANAMA CONTEMPLATION- 985🌹 🌻985. Ātmayoniḥ🌻 OM Ātmayonaye namaḥ

आत्मैव योनिरुपादानकारणं नान्यदित्यतः । आत्मयोनिरिति विष्णुः प्रोच्यते विबुधोत्तमैः ॥

Ātmaiva yonirupādānakāraṇaṃ nānyadityataḥ, Ātmayoniriti viṣṇuḥ procyate vibudhottamaiḥ.

Yoni is the root cause. 'Ātma eva yoniḥ - ātmayoniḥ' is the figurative construct. Ātma, the soul or paramātma is the material root cause of all of universe and nothing else.

:: श्री महाभारते अनुशासनपर्वणि दानधर्मपर्वणि अष्टापञ्चदधिकशततमोऽध्यायः ::

तेन विश्वं कृतमेतद्धि राजन् स जीवयत्यात्मनैवात्मयोनिः । ततो देवानसुरान् मानवांश्च लोकानृषींश्चापि पितॄन् प्रजाश्च । समासेन विधिवत्प्राणिलोकान् सर्वान् सदा भूतपतिः सिसृक्षुः ॥ ४२ ॥

Śrī Mahābhārata - Book 13, Chapter 158

Tena viśvaṃ kr‌tametaddhi rājan sa jīvayatyātmanaivātmayoniḥ, Tato devānasurān mānavāṃśca lokānr‌ṣīṃścāpi pitṝn prajāśca, Samāsena vidhivatprāṇilokān sarvān sadā bhūtapatiḥ sisr‌kṣuḥ. 42.

O king! He is the One from whom the worlds emanated and Śrī Kr‌ṣṇa, who is the root cause of everything, is the One who infused life into creatures. Devas, asuras, men, the worlds, the sages, ancestral deities, mankind and in essence all the beings have been given life by Him. He, the Lord of all, is always determined of making orderly creation.

🌻 🌻 🌻 🌻 🌻

Source Sloka

आत्मयोनिस्स्वयंजातो वैखानस्सामगायनः ।

देवकीनन्दनस्स्रष्टा क्षितीशः पापनाशनः ॥ १०६ ॥

ఆత్మయోనిస్స్వయంజాతో వైఖానస్సామగాయనః ।

దేవకీనన్దనస్స్రష్టా క్షితీశః పాపనాశనః ॥ 106 ॥

Ātmayonissvayaṃjāto vaikhānassāmagāyanaḥ,

Devakīnandanassraṣṭā kṣitīśaḥ pāpanāśanaḥ ॥ 106 ॥

Continues....

🌹 🌹 🌹 🌹🌹

[dailybhakthimessages]

🌹 03, SEPTEMBER 2023 SATURDAY ALL MESSAGES ఆదివారం, భాను వాసర సందేశాలు 🌹

🍀🌹 03, SEPTEMBER 2023 SATURDAY ALL MESSAGES ఆదివారం, భాను వాసర సందేశాలు 🌹🍀 1) 🌹 03, SEPTEMBER 2023 SATURDAY ఆదివారం, భాను వాసరే, నిత్య పంచాంగము Daily Panchangam🌹 2) 🌹. శ్రీమద్భగవద్గీత - 423 / Bhagavad-Gita - 423 🌹 🌴. 11వ అధ్యాయము - విశ్వరూప సందర్శన యోగం - 09 / Chapter 11 - Viswaroopa Sandarsana Yoga - 09 🌴 3) 🌹 . శ్రీ శివ మహా పురాణము - 784 / Sri Siva Maha Purana - 784 🌹 🌻. రుద్రగణములతో రాక్షసుల యుద్ధము - 2 / The fight between the Gaṇas and the Asuras - 2 🌻 4) 🌹. ఓషో రోజువారీ ధ్యానాలు - 37 / Osho Daily Meditations  - 37 🌹 🍀 37. భద్రత / 37. SECURITY 🍀 5) 🌹. శ్రీ లలితా చైతన్య విజ్ఞానము - 474 - 479 / Sri Lalitha Chaitanya Vijnanam - 474 - 479 🌹 🌻 474 నుండి 479 🌻

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹 03, సెప్టెంబరు, SEPTEMBER 2023 పంచాంగము - Panchangam 🌹 శుభ ఆదివారం, Sunday, భాను వాసరే మనందరికి ఈ రోజు కాలము, ప్రకృతి అనుకూలించాలి అని పరమాత్మని స్మరిస్తూ - ప్రసాద్ భరద్వాజ

🌻. పండుగలు మరియు పర్వదినాలు : సంకష్టి చతుర్థి, Sankashti Chaturthi🌻

🍀. శ్రీ సూర్య సహస్రనామ స్తోత్రం - 22 🍀

43. ప్రాంశుర్విద్యోతనో ద్యోతః సహస్రకిరణః కృతీ | కేయూరీ భూషణోద్భాసీ భాసితో భాసనోఽనలః 44. శరణ్యార్తిహరో హోతా ఖద్యోతః ఖగసత్తమః | సర్వద్యోతో భవద్యోతః సర్వద్యుతికరో మతః

🌻 🌻 🌻 🌻 🌻

🍀. నేటి సూక్తి : నిజ విశ్వాసము - రుజువు, జ్ఞానము కలుగక ముందు ఏర్పడి జ్ఞానోపలబ్ధికి తోడ్పడేది విశ్వాసం. భగవంతుడు ఉన్నాడనడానికి రుజువు లేదు, కాని, భగవంతుని యందు నాకు విశ్వాముంటే, పిమ్మట నేను భగవత్సాక్షాత్కారం పొందగలను. 🍀

🌷🌷🌷🌷🌷

విక్రమ: 2080 నల, శఖ: 1945 శోభన కలియుగాబ్ది : 5124, శోభకృత్‌, వర్ష ఋతువు, దక్షిణాయణం, శ్ర���వణ మాసం తిథి: కృష్ణ చవితి 18:25:09 వరకు తదుపరి కృష్ణ పంచమి నక్షత్రం: రేవతి 10:40:02 వరకు తదుపరి అశ్విని యోగం: వృధ్ధి 27:11:46 వరకు తదుపరి ధృవ కరణం: బవ 07:33:47 వరకు వర్జ్యం: 29:57:50 - 44:14:18 దుర్ముహూర్తం: 16:49:00 - 17:38:45 రాహు కాలం: 16:55:13 - 18:28:29 గుళిక కాలం: 15:21:57 - 16:55:13 యమ గండం: 12:15:25 - 13:48:41 అభిజిత్ ముహూర్తం: 11:51 - 12:39 అమృత కాలం: 25:24:54 - 39:41:22 సూర్యోదయం: 06:02:21 సూర్యాస్తమయం: 18:28:29 చంద్రోదయం: 21:03:40 చంద్రాస్తమయం: 09:04:54 సూర్య సంచార రాశి: సింహం చంద్ర సంచార రాశి: మీనం యోగాలు: వర్ధమాన యోగం - ఉత్తమ ఫలం 10:40:02 వరకు తదుపరి ఆనంద యోగం - కార్య సిధ్ధి దిశ శూల: పశ్చిమం ✍️. శ్రీ వక్కంతం చంద్రమౌళి

🌻 🌻 🌻 🌻 🌻

🍀. నిత్య ప్రార్థన 🍀 వక్రతుండ మహాకాయ సూర్యకోటి సమప్రభ నిర్విఘ్నంకురుమేదేవ సర్వకార్యేషు సర్వదా యశ్శివో నామ రూపాభ్యాం యాదేవీ సర్వ మంగళా తయో సంస్మరణాత్పుంసాం సర్వతో జయ మంగళం తదేవ లగ్నం సుదినం తదేవ తారాబలం చంద్రబలం తదేవ విద్యాబలం దైవబలం తదేవ లక్ష్మీపతే తేంఘ్రి యుగం స్మరామి. 🌹🌹🌹🌹🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹. శ్రీమద్భగవద్గీత - 423 / Bhagavad-Gita - 423 🌹 ✍️. శ్రీ ప్రభుపాద, 📚. ప్రసాద్ భరద్వాజ

🌴. 11వ అధ్యాయము - విశ్వరూప సందర్శన యోగం - 09 🌴

09. సంజయ ఉవాచ ఏవముక్త్వా తతో రాజన్ మహాయోగేశ్వరో హరి: | దర్శయామాస పార్థాయ పరమం రూపమైశ్వరమ్ ||

🌷. తాత్పర్యం : సంజయుడు పలికెను :ఓ రాజా! యోగేశ్వరుడైన శ్రీకృష్ణభగవానుడు ఆ విధముగా పలికిన తదుపరి తన విశ్వరూపమును అర్జునునకు చూపెను.

🌷. భాష్యము :

🌹 🌹 🌹 🌹 🌹

🌹 Bhagavad-Gita as It is - 423 🌹 ✍️ Sri Prabhupada, 📚 Prasad Bharadwaj

🌴 Chapter 11 - Viswaroopa Sandarsana Yoga - 09 🌴

09. sañjaya uvāca evam uktvā tato rājan mahā-yogeśvaro hariḥ darśayām āsa pārthāya paramaṁ rūpam aiśvaram

🌷 Translation : Sañjaya said: O King, having spoken thus, the Supreme Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna.

🌹 Purport :

🌹 🌹 🌹 🌹 🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹 . శ్రీ శివ మహా పురాణము - 784 / Sri Siva Maha Purana - 784 🌹 ✍️. స్వామి తత్త్వ విదానంద సరస్వతి 📚. ప్రసాద్ భరద్వాజ

🌴. రుద్రసంహితా-యుద్ద ఖండః - అధ్యాయము - 20 🌴

🌻. రుద్రగణములతో రాక్షసుల యుద్ధము - 2 🌻

జలంధరుడిట్లు పలికెను- కాలనేమి, శుంభుడు, నిశుంభుడు మొదలగు రాక్షసవీరులందరు తమ సైన్యములతో గూడి బయలుదేరెదరు గాక! (9) కోటివీరకులమునందు పుట్టిన వారు, కంబు వంశజాతులు, దౌర్హృదులు, కాలకులు, కాలకేయులు, మౌర్యులు మరియు ధూమ్రులు కూడ బయల్వెడలెదరు గాక! (10) సముద్రపుత్రుడు, ప్రతాపవంతుడు అగు ఆ రాక్షసరాజు ఈ విధముగా ఆజ్ఞాపించి కోట్ల రాక్షసులతో చుట్టు వారబడి యున్నవాడై శీఘ్రముగా బయలు దేరెను (11). ఆతనికి ముందు శుక్రుడు మరియు తెగిన శిరస్సుతో కూడిన రాహువు నడిచిరి. అపుడాతని కిరీటము వేగము వలన జారి భూమిపై పడెను (12). ఆకాశమంతయు వర్షాకాలములో వలె మేఘములతో నిండి ప్రకాశించెను. గొప్ప ఉపద్రవమును సూచించే అపశకునములు అధికముగా బయలు దేరెను (13). ఆతని సైన్యోద్యోగమును పరికించిన ఇంద్రాదిదేవతలు అపుడాతనికి కానరాకుండా శంకరుని నివాసమగు కైలాసమునకు వెళ్లిరి (14). ఇంద్రాది దేవతలు అందరు అచటకు వెళ్లి శి��ుని దర్శించి తలలు వంచి నమస్కరించి చేతులు జోడించి స్తుతించిరి (15).

దేవతలిట్లు పలికిరి - ఓ దేవదేవా! మహాదేవా! కరుణానిధీ! శంకరా! నీకు నమస్కారమగు గాక! ఓ మహేశ్వరా! శరణు పొందిన మమ్ములను కాపాడుము (16). ఓ ప్రభూ! దేవేంద్రునితో సహా మేమందరము స్థాన భ్రష్టులమై భూమియందు నివసిస్తూ జలంధరుడు చేయుచున్న ఉపద్రవములచే చాల దుఃఖితులమై ఉన్నాము (17).

సశేషం…. 🌹 🌹 🌹 🌹 🌹

🌹 SRI SIVA MAHA PURANA - 784🌹 *✍️ J.L. SHASTRI, 📚. Prasad Bharadwaj *

🌴 Rudra-saṃhitā (4): Yuddha-khaṇḍa - CHAPTER 20 🌴

🌻 The fight between the Gaṇas and the Asuras - 2 🌻

Jalandhara said:— 9-10. Let all the Asuras such as Kālanemi and others set out with their entire divisions; Śumbha, Niśumbha and other heroes; the descendants of Koṭivīra, the scions of the family of Kambu. Daurhṛdas, Kalakas, Kālakeyas, Mauryas and Dhaumras—let all these start for the fight.

After ordering thus, the lord of the Asuras the valorous son of the ocean set out quickly accompanied by crores of Daityas.

Then Śukra and Rāhu with his head severed went ahead of him. In his quick jerky movement, his crown became dislodged and fell on the ground.

The sky was entirely enveloped by clouds as in the rainy season. Many ill omens occurred portending great slumber.

On seeing his enterprise, the gods including Indra went to Kailāsa, the abode of Śiva without being observed.

After going there and seeing Śiva, the gods including Indra, bowed to him with stooping shoulders. They joined their palms in reverence and eulogised.

The gods said:—

O great lord, lord of the gods, O Śiva the merciful, obeisance be to you. Save us who have sought refuge in you.

O lord, we are very much distressed by this harassment. All including Indra are deposed and compelled to stay on the earth.

Continues…. 🌹🌹🌹🌹🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹. ఓషో రోజువారీ ధ్యానాలు - 37 / Osho Daily Meditations  - 37 🌹 ✍️. ప్రసాద్ భరద్వాజ

🍀 37. భద్రత 🍀

🕉. ఎక్కడా భద్రత లేదు. జీవితం అసురక్షితమైనది మరియు దానికి ఎటువంటి ఆధారం లేదు - ఇది నిరాధారమైనది. 🕉

భద్రత కోసం అడగడంలోనే, మీరు సమస్యను సృష్టిస్తారు. మీరు ఎంత ఎక్కువ అడిగితే అంత అసురక్షితంగా ఉంటారు, ఎందుకంటే అభద్రత అనేది జీవిత స్వభావం. మీరు భద్రత కోసం అడగకపోతే, మీరు అభద్రత గురించి ఎప్పటికీ చింతించరు. చెట్లు పచ్చగా ఉంటాయి అనినంత సహజంగా జీవితంలో భద్రత ఉండదు అనవచ్చు. మీరు చెట్లు తెల్లగా ఉండాలని అడగడం ప్రారంభిస్తే, సమస్య తలెత్తుతుంది. సమస్య మీ వల్ల సృష్టించబడింది, చెట్ల వల్ల కాదు - అవి పచ్చగా ఉంటాయి కానీ మీరు వాటిని తెల్లగా ఉండమని అడుగుతారు! అవి ఆ విధంగా ఉండలేవు.

జీవితం అసురక్షితమైనది, ప్రేమ కూడా అంతే. అది అలా ఉండటం మంచిది. మీరు చనిపోయినప్పుడు మాత్రమే జీవితం సురక్షితంగా ఉంటుంది; అప్పుడు ప్రతిదీ ఖచ్చితంగా ఉంటుంది. ఒక రాయి కింద నేల ఉంది' ఒక పువ్వు కింద ఏదీ లేదు; పువ్వు అసురక్షితంగా ఉంది. చిన్న గాలితో పువ్వును చెదరగొట్టవచ్చు; రేకులు పడిపోవచ్చు మరియు అదృశ్యం కావచ్చు. అక్కడ పువ్వు ఉండటమే ఒక అద్భుతం. జీవితం ఒక అద్భుతం-ఎందుకంటే దానికి కారణం లేదు. మీరు ఉండటం ఒక అద్భుతం, లేకపోతే మీరు ఉండక పోవడానికి అనేక కారణాలు ఉన్నాయి. మీరు దీన్ని అంగీకరించినప్పుడే మీకు పరిపక్వత వస్తుంది మరియు అంగీకరించడమే కాదు, దానిలో సంతోషించడం ప్రారంభించండి.

కొనసాగుతుంది… 🌹 🌹 🌹 🌹 🌹

🌹 Osho Daily Meditations  - 37 🌹 📚. Prasad Bharadwaj

🍀 37. SECURITY 🍀

🕉  There is no security anywhere. Life is insecure, and there is no ground to it-it is groundless.  🕉

In the very asking for security, you create the problem. The more you ask the more insecure you will be, because insecurity is the very nature of life. If you don't ask for security, then you will never be worried about insecurity. As trees are green, life is insecure. If you start asking for trees to be white, there is a problem. The problem is created by you, not by the trees-they are green  and you ask them to be white! They cannot perform in that way.

Life is insecure, and so is love. And it is good that it is so. life can be secure only if you are dead; then everything can be certain. Underneath a rock there is ground" Underneath a flower there is none; the flower is insecure.  With a small breeze the flower may disperse; the petals may fall and disappear. It is a miracle that the flower is there. Life is a miracle-because there is no reason for it to be. It is simply a miracle that you are, otherwise there is every reason for you not to be. Maturity comes to you only when you accept this, and not only accept, but start rejoicing in it.

Continues… 🌹 🌹 🌹 🌹 🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

🌹. శ్రీ లలితా చైతన్య విజ్ఞానము  - 474 to 479  / Sri Lalitha Chaitanya Vijnanam  - 474 to 479 🌹 🌻. లలితా సహస్ర నామముల తత్వ విచారణ 🌻 ✍️. సద్గురు శ్రీ కంభంపాటి పార్వతీ కుమార్ సేకరణ : ప్రసాద్ భరద్వాజ 🍁. మూల మంత్రము : ఓం ఐం హ్రీం శ్రీం  శ్రీమాత్రే నమః 🍁

🍀  98. విశుద్ధి చక్రనిలయా,ఽఽరక్తవర్ణా, త్రిలోచనా । ఖట్వాంగాది ప్రహరణా, వదనైక సమన్వితా ॥ 98 ॥ 🍀

474. 'విశుద్దిచక్ర నిలయా' - విశుద్ధి చక్రము నందు ఉండునది శ్రీమాత.

475. 'రక్తవర్ణా’ - ఎఱ్ఱని రంగు గలది శ్రీమాత అని అర్థము.

476. 'త్రిలోచనా’ - మూడు కన్నులు కలది శ్రీమాత అని అర్థము.

477. 'ఖట్వాంగాది ప్రహరణా' - ఖట్వాంగము మొదలగు నాలుగు ఆయుధములు గలది శ్రీమాత అని అర్ధము.

478. 'వదనైక’ - ఏక వదనము కలది శ్రీమాత అని అర్థము.

479. 'సమన్వితా' - సమన్వితము చెందినది శ్రీమాత అని అర్థము.

సశేషం… 🌹 🌹 🌹 🌹 🌹

🌹 Sri Lalitha Chaitanya Vijnanam  - 474  to 479 🌹 Contemplation of 1000 Names of Sri Lalitha Devi ✍️ Prasad Bharadwaj

🌻 98. Vishudichakra nilaya raktavarna trilochana khatvangadi praharana vadanaika samanvita ॥ 98 ॥ 🌻

474. 'Vishuddhichakra Nilaya' - Sri Mata is the one who resides in Vishuddhi Chakra

475. 'Rakthavarna' - Srimata is the one with red color.

476. 'Trilochana' - It means Srimata with three eyes.

477. 'Khatwangadi Praharana' - The one with four weapons like khatwanga.

478. 'Vadanaika' - The one with one face.

479. 'Samanvita' - One who is balanced and virtuous

Continues… 🌹 🌹 🌹 🌹 🌹

🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹 🍀🌹🍀🌹🍀🌹🍀🌹🍀🌹

[wavesofdevotion]

Śrīmad-Bhāgavatam Canto 10 Chapter 15 Text 47 - January 15, 2023

Śrīmad-Bhāgavatam Canto 10 Chapter 15 Text 47 – January 15, 2023

Śrīmad-Bhāgavatam Canto 10 Chapter 15 Text 47 evaṁ sa bhagavān kṛṣṇo vṛndāvana-caraḥ kvacit yayau rāmam ṛte rājan kālindīṁ sakhibhir vṛtaḥ TRANSLATION O King, the Supreme Lord Kṛṣṇa thus wandered about the Vṛndāvana area, performing His pastimes. Once, surrounded by His boyfriends, He went without Balarāma to the Yamunā River.

[thepastisalreadywritten]

The History of the Title of Queen

By: Jone Johnson Lewis, 18 November 2019

In English, the word for a female ruler is "queen," but that's also the word for the spouse of a male ruler.

Where did the title come from, and what are some variations on the title in common usage?

In English, the word “queen” apparently developed simply as a designation of the king's wife, from the word for wife, cwen.

It is a cognate with the Greek root gyne (as in gynecology, misogyny) meaning woman or wife, and with the Sanskrit janis meaning woman.

Among the Anglo-Saxon rulers of pre-Norman England, the historical record does not always even record the name of the king’s wife, as her position was not considered one requiring a title (and some of those kings had multiple wives, perhaps at the same time; monogamy was not universal at the time).

The position gradually evolves towards the current sense, with the word “queen.”

The first time a woman in England was crowned—with a coronation ceremony—as queen was in the 10th century CE:

The queen Aelfthryth or Elfrida, wife of King Edgar "the Peaceable," stepmother of Edward "the Martyr," and mother of King Ethelred (Aethelred) II "the Unready" or "Poorly Counseled."

English is unusual in having a word for female rulers that is rooted in a woman-oriented word.

In many languages, the word for a woman ruler is derived from a word for male rulers:

Roman Augusta (for women related to the emperor); emperors were titled Augustus.

Spanish reina; king is rey

French reine; king is roi

German for king and queen: König und Königin

German for emperor and empress: Kaiser und Kaiserin

Polish is król i królowa

Croatian is kralj i kraljica

Finnish is kuningas ja kuningatar

Scandinavian languages use a different word for king and queen, but the word for queen is derived from a word meaning “master”:

Swedish kung och drottning, Danish or Norwegian konge og dronning, Icelandic konungur og drottning

Hindi uses rājā and rānī; rānī derives from Sanskrit rājñī which is in turn derived from rājan for king, as is rājā

A queen consort is the wife of a reigning king.

The tradition of a separate coronation of a queen consort developed slowly and was unevenly applied.

Marie de Medici, for instance, was queen consort of King Henry IV of France.

There were only queens consort, no reigning queens of France, as French law assumed Salic Law for the sake of the royal title.

The first queen consort in England that we can find to have been crowned in a formal ceremony and coronation, Aelfthryth, lived in the 10th century CE.

Henry VIII infamously had six wives. Only the first two had formal coronations as queen, but the others were known as queens during the time their marriages endured.

Ancient Egypt didn't use a variation on the male rulership term, pharaoh, for queens consort.

They were called the Great Wife, or God's Wife.

In Egyptian theology, Pharaohs were considered incarnations of the gods.

A regent is someone who governs when the sovereign or monarch is unable to do so, due to being a minor, being absent from the country, or a disability.

Some queen consorts were briefly rulers in the stead of their husbands, sons or even grandsons, as regents for their male relative.

However, the power was supposed to return to the males when the minor child reached his majority or when the absent male returned.

The king's wife was often a choice for a regent, as she could be trusted to have the interests of her husband or son as a priority, and be less likely than one of many nobles to turn on the absent or minor or disabled king.

Isabella of France, English queen consort of Edward II and mother of Edward III, is infamous in history for having deposed her husband, later having him murdered, and then trying to hold on to the regency for her son even after he reached his majority.

The Wars of the Roses arguably began with disputes around the regency for Henry IV, whose mental condition kept him from ruling for some time.

Margaret of Anjou, his queen consort, played a very active and controversial role during Henry's periods described as insanity.

Although France did not recognize the right of a woman to inherit a royal title as queen, many French queens served as regents, including Louise of Savoy.

A queen regnant is a woman who rules in her own right, rather than exercising power as a wife of a king or even a regent.

Through most of history, succession was agnatic (through male heirs) with primogeniture being a common practice, where the eldest was first in succession (occasional systems where younger sons were preferred have also existed).

In the 12th century, Norman King Henry I, son of William the Conqueror, faced an unexpected dilemma near the end of his life:

His only surviving legitimate son died when his ship capsized en route from the continent to the island.

William had his nobles swear support for his daughter’s right to rule in her own right: Empress Matilda, already widowed from her first marriage to the Holy Roman Emperor.

When Henry I died, many of the nobles supported her cousin Stephen instead, and a civil war ensued, with Matilda never being formally crowned as queen regnant.

In the 16th century, consider the effect of such rules on Henry VIII and his multiple marriages, probably largely inspired by trying to get a male heir when he and his first wife Catherine of Aragon had only a living daughter, no sons.

On the death of Henry VIII’s son, King Edward VI, Protestant supporters tried to install the 16-year-old Lady Jane Grey as queen.

Edward had been persuaded by his advisors to name her as his successor, contrary to his father’s preference that Henry’s two daughters would be given preference in succession, even though his marriages to their mothers had been annulled and the daughters declared, at various times, to be illegitimate.

However, that effort was abortive, and after just nine days, Henry’s elder daughter, Mary, was declared queen as Mary I, England’s first queen regnant.

Other women, through Queen Elizabeth II, have been queen's regnant in England and Great Britain.

Some European legal traditions prohibited women from inheriting lands, titles and offices.

This tradition, known as Salic Law, was followed in France, and there were no queens regnant in France’s history.

Spain followed Salic Law at times, leading to a 19th-century conflict over whether Isabella II could reign.

In the early 12th century, Urraca of Leon and Castile ruled in her own right. Later, Queen Isabella ruled Leon and Castile in her own right and Aragon as co-ruler with Ferdinand.

Isabella’s daughter, Juana, was the only remaining heir at Isabella’s death. She became the queen of Leon and Castile, while Ferdinand continued to rule Aragon until his death.

In the 19th century, Queen Victoria's firstborn was a daughter. Victoria did later have a son who then moved ahead of his sister in the royal queue.

In the 20th and 21st centuries, several royal houses of Europe have removed the male-preference rule from their succession rules.

A dowager is a widow holding a title or property that was her late husband's.

The root word is also found in the word "endow."

Among the British peerage, a dowager continues to use the female form of her late husband's title so long as the present male title-holder does not have a wife.

When the present male title-holder marries, his wife assumes the female form of his title and the title used by the dowager is the female title prepended with Dowager ("Dowager Countess of ...") or by using her first name before the title ("Jane, Countess of ...").

The title "Dowager Princess of Wales" or "Princess Dowager of Wales" was given to Catherine of Aragon when Henry VIII arranged to annul their marriage.

This title refers to Catherine's previous marriage to Henry's older brother, Arthur, who was still Prince of Wales at his death, widowing Catherine.

At the time of the marriage of Catherine and Henry, it was alleged that Arthur and Catherine had not consummated their marriage due to their youth, freeing Henry and Catherine to avoid the church prohibition on marriage to one's brother's widow.

At the time Henry wanted to obtain an annulment of the marriage, he alleged that Arthur and Catherine's marriage had been valid, providing grounds for the annulment.

A dowager queen whose son or daughter is currently ruling is called a Queen Mother.

Several recent British queens have been called Queen Mother.

Queen Mary of Teck, mother of Edward VIII and George VI, was popular and known for her intelligence.

Elizabeth Bowes-Lyon, who did not know when she married that her brother-in-law would be pressured to abdicate and that she would become queen, was widowed when George VI died in 1952.

As the mother of the reigning Queen Elizabeth II, she was known as Queen Mum until her death 50 years later in 2002.

When the first Tudor king, Henry VII, was crowned, his mother, Margaret Beaufort, acted much as if she were the Queen Mother, though because she had never been a queen herself, the title Queen Mother was not official.

Some queen mothers were also regents for their sons if the son was not yet of age to take on the monarchy, or when their sons were out of the country and unable to rule directly.

[monster-huntologist]

Monster Ecologies: Rajang and Furious Rajang

Entry 31 - Rajang and Furious Rajang

Name: Rajang and Furious Rajang

Aliases: Rājan, Wukong for Rajang, Gekikō Shita Rājan, The Wrathful Storm for Furious Rajang, and Gold Lion for both

Classification: Mammal, Primate, Fanged Beast

Biology: Classified as Fanged Beasts, Rajang are an extremely rare species that are seldom sighted and those who do see it often don’t live to tell the tale. They have a gorilla-like body with a small tail and two large horns. They are extremely fast and nimble, jumping around the battlefield during fights. They are infamous for their extreme physical strength, often throwing pieces of terrain far larger than their own bodies. When sufficiently enraged, they can harden the muscles in their limbs to further boost their strength and defense alongside giving the limbs a bright red colour. During battle, Rajang have a tendency to go into a “Golden” mode where their power skyrockets and parts of their fur turn a bright yellow. This colour comes from the deadly electricity the beast is capable of using, often fired out as a singular beam. The electricity is actually stored in its unassuming tail, but the monster is not directly producing the energy itself and instead obtains it from an outside source detailed below. If the tail is seriously damaged or severed completely, the world is introduced to the nightmare that is Furious Rajang. A Variant of the species, its stored electrical energy now flows through its entire body and turns sections of its fur a permanent yellow. Their power levels are comparable to their normal golden state, and they stay like this permanently rather than needing to “recharge”.

Behaviour: The best way to describe Rajangs are “ultra-aggressive fight-seekers”. They are ready and willing to attack anything that so much as looks at them the wrong way. They do have some sense of restraint in that they will let fleeing opponents survive but their killing methods are often extremely brutal, sometimes crippling its victims before going for the finishing blow to the head. Rajang children rarely meet their parents, as the mother only looks after them until they are able to move properly. This is due to their extreme aggression causing them to violently attack even others of their own species that they see as challengers. They are incredibly determined once they’ve set their mind to something, powering through pain and ignoring wounds to defeat its opponents. Rajang do have moments of calm when no other monsters are nearby, but these are far and few between. Furious Rajang are much like Savage Deviljho, in that their extreme power isn’t completely beneficial. The electricity flowing through their bodies has also affected their brains, hardwiring them to a single thought: DESTROY. Nothing is safe in the vicinity of these creatures and they will often maim and massacre any living thing they see. Some specimens may even die of starvation or dehydration as killing is literally the only thing on their minds.

Habitat: Rajang and Furious Rajang are nomadic, wandering from area to area as they please. They are incredibly hardy creatures and can live in nearly any type of habitat, but are primarily found in both forests, mountains, arctic regions and volcanic regions. Due to this, Rajang can live in any habitat found in the New World.

Diet: Surprisingly, Rajang and Furious Rajang are actually omnivorous. Their diet mainly consists of meat from small monsters such as Kestodon, Gastodon, Aptonoth, Apeceros, and Wingdrakes, alongside numerous types of fruit and mushrooms too. But there is one specific meal that only the strongest and fastest Rajang are capable of attaining: the horn of a Kirin. While Kirin are too fast for the Rajang to actively hunt on a regular basis, they can snag the horn of the Elder Dragon and break it off if it is careless. These horns are actually the catalyst for the Rajangs electrical abilities, lasting for months at a time before needing to be replenished. Young Kirin that have not reached the strength or speed of their parents are much more vulnerable, but they are just fast enough to evade the beast if it makes so much as one mistake while chasing them.

Attack Method: Rajang are physical powerhouses, pummelling opponents with its fists and occasionally blasting them with its electrical beam. They are immensely strong, capable of grabbing Flying Wyverns such as the Raths right out of the sky and throwing them around. They will often tear large pieces of rock multiple times the size of its body out of the ground and throw them at opponents. The strangest attack of a Rajang involves it jumping up into the air and inexplicably spinning in place. It then rockets back down to the ground, where it will sometimes repeat the attack twice before finally landing. Furious Rajang are much the same, but hit even harder and display more advanced fighting skills. They are also capable of expelling electricity through their arms alongside their mouth.

Place in the Food Chain: As to be expected due to their extreme strength, Rajang assert themselves as apex predators in whatever environment they pass through. Very few creatures are capable of challenging them and the foolish ones that do try often end up with their heads smashed into a bloody pulp. Like Deviljho and Bazelguese, they are an Elder Dragon level threat and are one of the few creatures that actively attempt to fight them instead of fleeing. Although exceedingly rare, Furious Rajang are even more dangerous and are more akin to a natural disaster than a living creature. Some of the few Furious Rajang corpses that biologists have observed in the wild have been noted to have been repeatedly impaled by numerous icicles. This is believed to be the work of Oroshi Kirin, using their mastery over ice to both protect ecosystems from the wrath of the ferocious beast and to put them out of their misery.

This has been a report on the Rajang and Furious Rajang. Thank you for reading.

[badulescuradu14]

When Death And Destruction Are Plainly Visible

“O King, as I repeatedly recall this wondrous and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment.” (Sanjaya, Bhagavad-gita, 18.76) Download this episode (right click and save) राजन् संस्मृत्य संस्मृत्य संवादम् इमम् अद्भुतम् केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर् मुहुः rājan saṁsmṛtya saṁsmṛtya saṁvādam imam adbhutam keśavārjunayoḥ puṇyaṁ hṛṣyāmi ca…When…

[sanathanadharmasblog]

ganesha navarAtri 13/09/2018 - 23/09 2018

॥ ḍhuṇḍhisvarūpavarṇanastotram ॥

śrīgaṇeśāya namaḥ ।

jaiminiruvāca ।

na vaktuṃ śaktye rājan kenāpi tatsvarūpakam ।

nopādhinā yutaṃ ḍhuṇḍhiṃ vadāmi śṛṇu tatvataḥ ॥ 1॥

ahaṃ purā suśāntyarthaṃ vyāsasya śaraṇaṃ gataḥ ।

mahyaṃ saṅkathitaṃ tena sākṣānnārāyaṇena ca ॥ 2॥

tadeva tvāṃ vadiṣyāmi svaśiṣyaṃ ca nibodha me ।

yadi taṃ bhajasi hyadya sarvasiddhipradāyakam ॥ 3॥

dehadehimayaṃ sarvaṃ gakārākṣaravācakam ।

saṃyogāyogarūpaṃ yad brahma ṇakāravācakam ॥ 4॥

tayoḥ svāmī gaṇeśaśca paśya vede mahāmate ।

citte nivāsakatvādve cintāmaṇiḥ sa kathyate ॥ 5॥

cittarūpā svayaṃ buddhirbhrāntirūpā mahīpate ।

siddhistatra tayoryoge pralabhyet tayoḥ patiḥ ॥ 6॥

dvija uvāca ।

śṛṇu rājan gaṇeśasya svarūpaṃ yogadaṃ param ।

bhuktimuktipradaṃ pūrṇaṃ dhāritaṃ cennareṇa vai ॥ 7॥

citte cintāmaṇiḥ sākṣātpañcacittapracālakaḥ ।

pañcavṛttinirodhena prāpyate yogasevayā ॥ 8॥

asamprajñātasaṃsthaśca gajaśabdo mahāmate ।

tadeva mastakaṃ yasya dehaḥ sarvātmako'bhavat ॥ 9॥

bhrāntirūpā mahāmāyā siddhirvāmāṅgasaṃśritā ।

bhrāntidhārakarūpā sā buddhiśca dakṣiṇāṅgake ॥ 10॥

tayoḥ svāmi gaṇeśaśca māyābhyāṃ khelate sadā ।

saṃbhajasva vidhānena tadā saṃlabhase nṛpa ॥ 11॥

iti ḍhuṇḍhisvarūpavarṇanastotraṃ samāptam ।

[iskconchd]

श्रीमद्‌ भगवद्‌गीता यथारूप 2.38 https://srimadbhagavadgita.in/2/38 सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥ २.३८ ॥ TRANSLATION तुम सुख या दुख, हानि या लाभ, विजय या पराजय का विचार किये बिना युद्ध के लिए युद्ध करो । ऐसा करने पर तुम्हें कोई पाप नहीं लगेगा । PURPORT अब भगवान् कृष्ण प्रत्यक्ष रूप से कहते हैं कि अर्जुन को युद्ध के लिए युद्ध करना चाहिए क्योंकि यह उनकी इच्छा है । कृष्णभावनामृत के कार्यों में सुख या दुख, हानि या लाभ, जय या पराजय को कोई महत्त्व नहीं दिया जाता । दिव्य चेतना तो यही ��ोगी कि हर कार्य कृष्ण के निमित्त किया जाय, अतः भौतिक कार्यों का कोई बन्धन (फल) महीन होता । जो कोई सतोगुण या रजोगुण के अधीन होकर अपनी इन्द्रियतृप्ति के लिए कर्म करता है उसे अच्छे या बुरे फल प्राप्त होते हैं किन्तु जो कृष्णभावनामृत के कार्यों में अपने आपको समर्पित कर देता है वह सामान्य कर्म करने वाले के समान किसी का कृतज्ञ या ऋणी नहीं होता । भागवत में (११.५.४१) कहा गया है – देवर्षिभूताप्तनृणां पितृणां न किङ्करो नायमृणी च राजन् । सर्वात्मा यः शरणं शरण्यं गतो मुकुन्दं परिहत्य कृतम् । “जिसने अन्य समस्त कार्यों को त्याग कर मुकुन्द श्रीकृष्ण की शरण ग्रहण कर ली है वह न तो किसी का ऋणी है और न किसी का कृतज्ञ – चाहे वे देवता, साधु, सामान्यजन, अथवा परिजन, मानवजाति या उसके पितर ही क्यों न हों ।” इस श्लोक में कृष्ण ने अर्जुन को अप्रत्यक्ष रूप से इसी का संकेत किया है । इसकी व्याख्या अगले श्लोकों में और भी स्पष्टता से की जायेगी । ----- Srimad Bhagavad Gita As It Is 2.38 sukha-duḥkhe same kṛtvā lābhālābhau jayājayau tato yuddhāya yujyasva naivaṁ pāpam avāpsyasi TRANSLATION Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat – and by so doing you shall never incur sin. PURPORT Lord Kṛṣṇa now directly says that Arjuna should fight for the sake of fighting because He desires the battle. There is no consideration of happiness or distress, profit or loss, victory or defeat in the activities of Kṛṣṇa consciousness. That everything should be performed for the sake of Kṛṣṇa is transcendental consciousness; so there is no reaction to material activities. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. But he who has completely surrendered himself in the activities of Kṛṣṇa consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. It is said: devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ na kiṅkaro nāyam ṛṇī ca rājan sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam “Anyone who has completely surrendered unto Kṛṣṇa, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone – not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.” (Bhāg. 11.5.41) That is the indirect hint given by Kṛṣṇa to Arjuna in this verse, and the matter will be more clearly explained in the following verses. ----- #krishna #iskconphotos #motivation #success #love #bhagavatamin #india #creativity #inspiration #life #spdailyquotes #devotion

[chaitanyavijnanam]

శ్రీమద్భగవద్గీత - 423: 11వ అధ్., శ్లో 09 / Bhagavad-Gita - 423: Chap. 11, Ver. 09

🌹. శ్రీమద్భగవద్గీత - 423 / Bhagavad-Gita - 423 🌹 ✍️. శ్రీ ప్రభుపాద, 📚. ప్రసాద్ భరద్వాజ 🌴. 11వ అధ్యాయము - విశ్వరూప సందర్శన యోగం - 09 🌴

09. సంజయ ఉవాచ

ఏవముక్త్వా తతో రాజన్ మహాయోగేశ్వరో హరి: | దర్శయామాస పార్థాయ పరమం రూపమైశ్వరమ్ ||

🌷. తాత్పర్యం : సంజయుడు పలికెను :ఓ రాజా! యోగేశ్వరుడైన శ్రీకృష్ణభగవానుడు ఆ విధముగా పలికిన తదుపరి తన విశ్వరూపమును అర్జునునకు చూపెను.

🌷. భాష్యము :

🌹 🌹 🌹 🌹 🌹

🌹 Bhagavad-Gita as It is - 423 🌹 ✍️ Sri Prabhupada, 📚 Prasad Bharadwaj 🌴 Chapter 11 - Viswaroopa Sandarsana Yoga - 09 🌴

09. sañjaya uvāca

evam uktvā tato rājan mahā-yogeśvaro hariḥ darśayām āsa pārthāya paramaṁ rūpam aiśvaram

🌷 Translation : Sañjaya said: O King, having spoken thus, the Supreme Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna.

🌹 Purport :

🌹 🌹 🌹 🌹 🌹

[samrat747]

Bhagavad Gita: Chapter 18, Verse 77 तच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरे: | विस्मयो मे महानराजन्हृष्यामि च पुन: पुन: || 77|| tach cha sansmṛitya saṁsmṛitya rūpam aty-adbhutaṁ hareḥ vismayo ye mahān rājan hṛiṣhyāmi cha punaḥ punaḥ tat—that; cha—and; sansmṛitya saṁsmṛitya—remembering repeatedly; rūpam—cosmic form; ati—most; adbhutam—wonderful; hareḥ—of Lord Krishna; vismayaḥ—astonishment; me—my; mahān—great; rājan—King; hṛiṣhyāmi—I am thrilled with joy; cha—and; punaḥ punaḥ—over and over again Translation BG 18.77: And remembering that most astonishing and wonderful cosmic form of Lord Krishna, great is my astonishment, and I am thrilled with joy over and over again.

- http://moby.to/t0us88