#Ptolemaic Kingdom

[thepastisalreadywritten]

This papyrus signed by Cleopatra grants tax exemption from sales of imported wine to the Roman businessman Publius Canidius, a friend of Mark Antony.

At the bottom, in a rare example of her handwriting, Cleopatra herself added the Greek word "ginesthoi," which means "make it happen."

—

Cleopatra VII Thea Philopator (70/69 BC – 10 August 30 BC) was Queen of the Ptolemaic Kingdom of Egypt from 51 to 30 BC, and its last active ruler.

[someday-dreamlands]

Isis ptolemaica en terracota policromada. Siglos IV-I a. C.

[frc-ambaradan]

Minhopete: That's right! And no one knows he's here yet, thanks to me! Minhopete: I skillfully tricked the rat into sneaking off! Tutanblot: Ah! Brilliant idea!

Tutanblot: Who suggested it to you?

Il Principe delle Sabbie (2023)

[blueiscoool]

A Rare Looted Coin of Hanukkah Villain Found in Israel

Currency bearing visage of King Antiochus IV discovered in home of Kiryat Shmona man caught ‘in the act’ of illegally using metal detector at northern archaeological site.

A house search of a suspected artifact thief in the northern town of Kiryat Shmona led to the discovery of illegally obtained artifacts on Wednesday, most notably a coin depicting the Seleucid King Antiochus IV, the villain of the Hanukkah story, the Israel Antiquities Authority said.

According to Danny Synon, an IAA coin specialist, the bronze coin found at the suspect’s home was minted in Tyre, today part of Lebanon, and was “common currency” during the era.

It was the “small change” of the day and hundreds of such coins have been found in digs throughout Israel, Synon said.

While it is impossible to know how much the coin was worth during the reign of Antiochus IV, it would have been used to purchase everyday items from the local market, he said.

“I can’t say whether it was worth a loaf of bread or a chicken, but something along those lines,” said Synon.

The suspect, 33, was caught “in the act” by Border Police, who found him illegally using a metal detector at a registered archaeological site in Ramot Menashe in northern Israel.

“He was detained for questioning, and in his bag were found ancient coins, various digging implements, and a metal detector,” the IAA said in a statement.

The IAA’s Department for the Prevention of Archeological Theft then conducted a search of the man’s house, finding the coin in addition to “arrowheads, rings, cosmetic spoon, buckles, lead objects, buttons and more.”

The suspect was released following questioning, and his metal detector was confiscated. The IAA is weighing whether to press charges, the statement read.

If convicted, those guilty of collecting antiquities at registered sites can be jailed for three years.

“The suspect claimed that he was interested in geology, and was looking for quartz crystals and metals, and ‘by the way’ he collected coins and other ancient finds,” said Nir Distelfeld, the IAA’s northern area inspector of the Department for the Prevention of Archaeological Theft.

Distelfeld noted that the discovery of the Antiochus IV-era coin was made shortly before Hanukkah, the eight-night Jewish festival set to begin on December 18.

Antiochus IV was a Seleucid monarch remembered in Jewish history for his promotion of Hellenization and suppression of religious observances. While he was battling the rival Ptolemaic kingdom in Egypt for control of the Levant, Jewish zealots rose in revolt against Antiochus and the Hellenized high priest installed in Jerusalem’s Second Temple.

Antiochus returned from Egypt and attempted to quell the uprising. After his death on a subsequent campaign in Persia, Hasmonean rebels led by Judah Maccabee and his clansmen succeeded in wresting control of Judea from the Seleucid Greeks, restoring the temple and forming a Jewish kingdom that ruled for a century. The Hanukkah holiday celebrates the Maccabees’ victory over the Greeks and Hellenized Jews.

According to Synon, what is unique about the currency series that the bronze Antiochus IV coin is part of is that they were minted during what he calls an “economic experiment” conducted by the monarch in which he allowed four municipalities to mint their own local coinage.

One side of the “municipality coin” usually featured a local god, said Synon, and the other side was engraved with an image connected to the local area. In the case of the recently recovered coin, one side features the king, and the other shows a ship and the name of the port city of Tyre.

“Stealing remains from ancient sites negates the possibility of researching the finds and the sites in their true archaeological historical context, thus withholding valuable knowledge from researchers and the entire community,” IAA director Eli Escusido said in a statement.

[a-modernmajorgeneral]

Mummified crocodile, 332-30 B.C. Priests took great care with these wrappings, modeling the head, nostrils and eyes in linen and covering the body in a crisscross pattern secured by linen thread. The remains inside look less impressive: a flattened crocodile, possibly a hatchling, covered with resin.

~ Mummified crocodile.

Date: 332-30 B.C.

Place of origin: Qena, Upper Egypt

[illustratus]

The Pharos of Alexandria by Roy Krenkel

[friskafriskito]

Artfight attack of @thejabberwookie ‘s character, Ven!

This was a lot of fun to do because there was a lot of design involved. I had a lot of help from my mom, who used to be a tour guide (and my little sister, who was also a guide and is just generally into our history :‘D ).

It’s a mishmash of New Kingdom and Ptolemaic Egypt (because New Kingdom outfits go hard).

---

You can find me most places as FriskaFriskito or Friskishdrawings!

For donation commissions for Palestine click here

[athis3]

Title: Receipt for payment of beer, [between 41 and 68]

Description: 1 fragment of 1 leaf : papyrus ; 14.2 x 5.9 cm.

Language: Greek, Ancient (to 1453)

Notes: Manuscript consisting of 4 partial lines of text, on the verso only, the recto being blank. Also available in an electronic version. In Greek.

Provenance: Euhemeria, Egypt. 

Harvard Semitic Museum (accession no. 3760), the gift of the Egypt Exploration Fund, 1904. 

Deposited by the Harvard Semitic Museum, ca. 1959. 

Papyrus receipt for purchase of beer, ca. 50 AD.

MS Gr SM3760

Houghton Library, Harvard University

[majestativa]

Gazing into her ice water as though it were a crystal, Theda told dreamily of her former life as Queen of the Nile and flashed a 2,000-year-old ring given to her by a 110-year-old sheik. “I felt the blood of the Ptolemys coursing through my veins,” sh emoted. “I know that I am a reincarnation of Cleopatra. It is not a mere theory in my mind. I have positive knowledge that such is the case. I live Cleopatra, I breathe Cleopatra, I am Cleopatra!”

— EVE GOLDEN ⚜️ Vamp: The Rise and Fall of Theda Bara, (1998)

[k-i-l-l-e-r-b-e-e-6-9]

𝔗𝔥𝔢 𝔏𝔦𝔳𝔦𝔫𝔤 𝔐𝔲𝔪𝔪𝔶 𝔟𝔶 𝔉𝔯𝔞𝔫𝔨 𝔅𝔯𝔲𝔫𝔫𝔢𝔯

[thepastisalreadywritten]

A significant part of Cleopatra VII Philopator’s enduring reputation is as one of history’s most famous femme fatales, renowned for her beauty and wit which attracted not one, but two of the Roman Republic’s most powerful men.

Whether or not this popular characterization of Cleopatra is historically accurate, her reputation has led many to wonder whether she had any particular beauty secrets that she used to ensure Julius Caesar and Mark Anthony.

The historical record does provide some clues as to how the Ptolemaic dynasty’s most famous ruler presented herself, from hairstyles to clothing, and even makeup.

Although we cannot be entirely certain how she presented herself, there are enough historical details to piece together a reasonable picture of how Cleopatra might have presented herself.

Was Cleopatra really a beauty?

As the old adage goes, “Beauty is in the eye of the beholder.”

As far as the ancient sources are concerned, the question of Cleopatra’s beauty raised mixed responses, with some ascribing an irresistible physical appearance to her and others attributing her allure more to her intellect and charm.

For example, Cassius Dio (164 to c. 235 AD), an ancient Greek historian, described Cleopatra as “a woman of surpassing beauty.”

During the first meeting between Julius Caesar and Cleopatra, Cassius Dio wrote:

"Caesar, upon seeing her and hearing her speak a few words, was so completely captivated that the Roman general acquiesced immediately to Cleopatra’s requests."

Plutarch (c.46 to c.119 AD) also briefly commented on the Ptolemaic queen’s appearance in his Life of Mark Anthony.

Contrary to Cassius Dio, Plutarch did not reckon Cleopatra’s beauty to be particularly noteworthy but instead praised her intelligence and character.

“Her beauty, so we are told, was not itself outstanding; it did not immediately strike those who saw her; yet being with her had an inescapable hold; when talking with her, she was persuasive, and the character which surrounded her whole manner in company had a force to it,” wrote the Greek historian and philosopher.

Hair and makeup

In the few surviving marble busts of Cleopatra, she is depicted wearing her hair tied at the back in a bun.

Historians like Paul Edmund Stanwick refer to this as a “melon hairstyle.”

Coinage depicting the queen shows her wearing the same hairstyle.

Depictions of Cleopatra with this hairstyle also show her wearing a diadem, a symbol of royal power adopted by many Hellenistic rulers who succeeded Alexander the Great as the masters of the divided fragments of his empire.

Professor Diana Kleiner of Yale University has identified two more hairstyles worn by Cleopatra.

One of these hairstyles emulated those worn by Macedonian queens, which is unsurprising given Cleopatra’s lineage.

To achieve this style, the hair was carefully divided into individual curls, which were typically swept away from the face and elegantly gathered into a bun positioned at the back.

According to Professor Keline, it may have been worn during travel.

The other hairstyle was “the usual Egyptian wigged headdress that had its origins in Pharaonic times.”

In this case, the main point of attention would have been the headdress rather than the hair itself, with a rearing cobra made of precious metal proudly displayed.

Professor Kleiner explains that “Cleopatra appears to have worn different coiffures in different circumstances, playing to her audience, so to speak, in life and in art.”

It would have been important for her to present herself in the Hellenistic fashion to the Greek elites who held the most senior positions in Ptolemaic Egypt, but also in traditional Egyptian fashions for her ruler to appear legitimate to a native Egyptian audience.

Regarding the Ptolemaic queen’s makeup choices, she would darken her eyebrows and enhance her eyeliner using black kohl, creating an elongated look.

The application of deep blue eyeshadow extended gracefully up to her brows, further accentuating her eyes.

Additionally, Cleopatra embraced the fashionable trend of adorning her hands with intricate henna patterns, a popular practice during that era in Alexandria.

Clothing

Cleopatra wore a variety of Greek, Egyptian, and Roman outfits intended to accentuate her beauty.

The selection of these styles would have been dependent on the contexts in which the queen appeared, as it was important for her to present herself accordingly to her friends, foes and subjects.

One of the styles she wore combined Greek and Egyptian aesthetic sensibilities and is seen depicted on sculptures of other Ptolemaic queens.

This style consisted of a sheer dress, likely of a semi-transparent material, which left the bare breasts exposed in a manner popular amongst native Egyptian women.

The depictions of other Ptolemaic queens wearing this style are consistent with the writings of the Roman poet Lucan, who claimed that she wore a transparent dress that exposed her breasts, likely made of Chinese silk.

Lucan also described the jewelry she wore, writing that “her baleful beauty inordinately painted, covered with Red Sea pearls, a fortune in her hair and around her neck, weighed down with jewelry.”

NOTE:

Cleopatra VII Thea Philopator (70/69 BC – 10 August 30 BC) was Queen of the Ptolemaic Kingdom of Egypt from 51 to 30 BC and its last active ruler.

A member of the Ptolemaic dynasty, she was a descendant of its founder, Ptolemy I Soter, a Macedonian Greek general and companion of Alexander the Great.

[thefollowersofthedivinesnake]

Introducing the main characters from the webcomic I'm developing on Ancient Egypt: Lucius, Djet, Iaret (Chloe), Khawy and Sempronia!

[mutant-distraction]

The Famine Stela is an ancient inscription in Egyptian hieroglyphs found on Sehel Island near Aswan, Egypt. It recounts a seven-year drought and famine during the reign of Pharaoh Djoser of the Third Dynasty (circa 2686 BC - 2613 BC). King Ptolemy V is believed to have inscribed it during the Ptolemaic Kingdom around 205-180 BC. The top part of the stela depicts Djoser offering to Egyptian deities while expressing concern about the drought's impact on his people. Initially, it was connected to the biblical story of a seven-year famine in Genesis 41, but further research has revealed similar stories in Mesopotamian legends and the Gilgamesh Epic, suggesting a common theme in ancient Near Eastern cultures. Another Egyptian tale of prolonged drought is also found in the "Book of the Temple."

[whencyclopedia]

Ancient Egyptian Architecture

Ancient Egyptian Architecture is often associated closely with the pyramids of Giza but was actually quite diverse, taking a number of forms in the construction of administrative buildings, temples, tombs, palaces, and the private homes of nobility and commoner. Ornamentation of these various structures also varied according to their purpose and the resources of the builder.

Even so, the pyramids are the most recognizable symbol of ancient Egypt. Even though other civilizations, such as the Maya or the Chinese, also employed this form, the pyramid in the modern day is synonymous in most people's minds with Egypt. The pyramids at Giza remain impressive monuments thousands of years after they were built and the knowledge and skill required to construct them was gathered over the many centuries prior to their construction.

Yet the pyramids are not the apex of ancient Egyptian architecture; they are only among the earliest and best known expressions of a culture which would go on to create buildings, monuments, and temples just as intriguing.

6,000 Years of History

Ancient Egyptian history begins prior to the Predynastic Period (c. 6000 - 3150 BCE) and continues through the end of the Ptolemaic Dynasty (323 - 30 BCE). Artifacts and evidence of overgrazing of cattle, in the area now known as the Sahara Desert, date human habitation in the area to c. 8000 BCE. The Early Dynastic Period in Egypt (c. 3150 - 2613 BCE) built upon the knowledge of those who had gone before and Predynastic art and architecture was improved on.

The first pyramid in Egypt, Djoser's Step Pyramid at Saqqara, comes from the end of this Early Dynastic Period and a comparison of this monument and its surrounding complex with the mastaba tombs of earlier centuries show how far the Egyptians had advanced in their understanding of architectural design and construction. Equally impressive, however, is the link between these great monuments and those which came after them.

The pyramids at Giza date from the Old Kingdom (c. 2613 - 2181 BCE) and represent the pinnacle of talent and skill acquired at that time. Ancient Egyptian history, however, still had a long and illustrious path before it and as the pyramid form was abandoned the Egyptians focused their attention on temples. Many of these whose ruins are still extant, such as the temple complex of Amun-Ra at Karnak, inspire as much genuine awe as the pyramids at Giza but all of them, however great or modest, show an attention to detail and an awareness of aesthetic beauty and practical functionality which makes them masterpieces of architecture. These structures still resonate in the present day because they were conceived, designed, and raised to tell an eternal story which they still relate to everyone who visits the sites.

Continue reading...

[a-modernmajorgeneral]

From card: "Wrapped in linen, features painted. 03-12-1987 lent to Memphis Pink Palace Museum; Loan returned Dec 9 1987."

From NMNH Exhibit Hall "Eternal Life in Ancient Egypt" label for this artifact, 2011: Mummified head of a cat, 332-30 B.C. The elaborately painted and modeled ears on the squished face of this cat mummy give it the look of a real cat. The head contains a cat skull, and it was originally part of a complete cat mummy.

~ Head Of Mummified Cat.

Date: 332-30 B.C.

Place of origin: Egypt

[sephsbat]

Understanding The Hellenistic Culture

Hellenism refers to the culture, ideals, and patterns of life that emerged in ancient Greece and spread throughout the Mediterranean and beyond, particularly during the Hellenistic period (323–30 BCE). This era began with the death of Alexander the Great and lasted until the establishment of Roman domination.

1. Cultural Influence

Hellenism was characterized by the spread of Greek culture, language, and ideas. This influence was particularly strong in regions that Alexander the Great conquered, including parts of Asia and North Africa. Greek became the lingua franca, facilitating trade and communication.

2. Philosophy and Science

The Hellenistic period saw the flourishing of philosophy and science. Schools of thought such as Stoicism, Epicureanism, and Skepticism emerged, each offering different perspectives on ethics, knowledge, and the nature of the universe. Figures like Epicurus and Zeno of Citium were pivotal in shaping philosophical discourse.

3. Art and Architecture

Hellenistic art is known for its increased emotional expression and realism compared to earlier periods. Sculptures depicted more dynamic poses and detailed facial expressions. Architecture also evolved, with grand structures and the use of new techniques, leading to impressive monuments like the Lighthouse of Alexandria.

4. Religion and Mythology

Hellenism also saw the adaptation and syncretism of religious beliefs. While traditional Greek gods remained central, local deities were often incorporated into Hellenistic practices. This blending of religions allowed for a diverse spiritual landscape.

5. Political Structures

The political landscape of the Hellenistic world was marked by the rise of various kingdoms, such as the Seleucid Empire and the Ptolemaic Kingdom in Egypt. These states often adopted Greek customs and governance models, thus furthering the spread of Hellenic culture.

Hellenism or the Hellenistic period represents a significant chapter in history, showcasing the exchange of ideas and culture across vast regions. Its legacy continues to influence modern Western thought, art, and philosophy, making it a vital area of study for understanding the foundations of contemporary society.