#Properties Property sites India

[propertyscroll]

Leading property listing site in india |Property Scroll

Discover Your Dream Home with Property Scroll: India’s Leading Property Listing Site Are you on the hunt for your perfect home or a lucrative investment property in India? Look no further than Property Scroll, the nation’s premier property listing site. With a vast database of residential and commercial properties, PropertyScroll offers a seamless and user-friendly experience for buyers, sellers, and renters alike.

Why Choose Property Scroll? Extensive Listings: From cozy apartments in bustling cities to serene countryside villas, Property Scroll features an expansive range of properties to suit every need and budget. Advanced Search Filters: Tailor your search with precision. Filter properties by location, price range, property type, amenities, and more to find exactly what you’re looking for. Verified Listings: Trust in our commitment to quality. Each listing on Property Scroll is verified to ensure accurate information and fair dealings. Expert Insights: Stay informed with the latest market trends, property advice, and investment tips from our team of industry experts.

Simplifying Your Property Journey Whether you’re a first-time homebuyer or a seasoned investor, Property Scroll is designed to make your property journey smooth and stress-free. Our intuitive platform allows you to compare properties, schedule viewings, and even connect directly with property owners or agents.

Join the Property Scroll Community Thousands of satisfied users have found their dream properties with Property Scroll. Join our growing community and start your property search today. Visit Property Scroll and take the first step towards finding your ideal home in India.

[punewarehouseservices]

Warehouse & Godown for Rent Services in Pune, Maharashtra, India Pune Property Services By Classic Real Estates Pune, Maharashtra, India +917020787851 punepropertyservice@gmail.com

Warehouse & Godown for Rent Services in Pune, Maharashtra, India Pune Property Services By Classic Real Estates Pune, Maharashtra, India +917020787851 punepropertyservice@gmail.com

[estatedekho04]

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[topfreelistingsiteindelhincr]

Know the legal and taxation aspects before you sell a residential property

Finding a buyer for your house is only one aspect of selling; to ensure a successful transaction, you also need to be aware of the applicable laws and taxes. If you follow these guidelines, selling your home may go more smoothly and there may be fewer unpleasant surprises. This article will teach you the essential tax and legal information you should know before listing your home for sale so you can be ready and have a smooth transaction.

Important legal considerations

Title confirmation

Verifying title is an important stage in the sale of a property. It entails investigating the property's past to confirm that the seller is the true owner and that there are no outstanding legal issues or claims. This keeps things easy for you and ensures that the title is clear and unambiguous.

The process of title verification

Verify the ownership background: Examine the past of the property to determine who has owned it and confirm that each transfer was authorized.

Obtain a Certificate of Entrance: To see if the property has ever been involved in any legal disputes or claims, get this document from the local office.

Examine the property documentation: See formal documentation to confirm details such as ownership, location, and size.

Examine the asset: Check that the property fits the documentation and look for any problems by visiting it.

Examine legal documents to ensure they are accurate, full, and authentic. 

Required Documents

Title deeds: documentation of ownership conversion.

Gift deeds: If the asset was given to you.

Records attesting to inheritance: Should the asset be inherited.

Power of attorney: When the owner's property is sold by a third party.

Every charge or claim made against the property is listed in a certificate of encumbrance.

Property card: A formal documentation of property information.

Construction licenses and certificates of occupancy: Demonstrate that the building was constructed and is occupied legally.

Receipts for property taxes: Verify that taxes have been consistently paid.

Sale contract

This official contract lays out every aspect of the selling of the real estate. It contains details on the item, the cost, the method and timing of payment, the time you'll receive possession of the item, and any additional terms. This agreement is usually written on a specific stamp paper in order for it to be legally enforceable.

Certificate of No Objection (NOC)

You require an NOC from the housing society or association if the property is located in an apartment complex or housing society. 

This certificate certifies that the ownership transfer has been approved by the community and that there are no outstanding fees or other issues.

Clearance of property taxes

Make sure all property taxes have been paid in full before selling. To demonstrate that there are no outstanding taxes, you must obtain a clearing certificate from the local authorities.

Registration of sale deeds

This is the crucial phase in the formal transfer of property ownership. The selling deed needs to be registered with the Sub-Registrar's office within the specified time frame. Stamp duty and registration costs are needed for this process.

Transfer of possession

Verify that all utility services, such as gas, water, and electricity, are moved into the buyer's name.

Extensive diligence: Verify the buyer's identification and financial situation before finalising the transaction to ensure accuracy.Ensure that all financial transactions are carried out in a formal, lawful manner.

Important topics of taxation

Tax on capital gains

You might have to pay capital gains tax in India on any earnings you make when you sell your house. If profits are sold within 24 months after purchase, they are considered short-term and are subject to taxation at your regular income tax rate.

The profit is long-term and taxed at a fixed rate of 20% if you sell it after 24 months, with certain perks for inflation adjustments.

Indexation 

Indexation reduces your taxable profit by factoring inflation into the acquisition price of your property. It takes price increases into consideration over time, so the taxes you pay on your gain will be lower.

Capital Gains Calculation

Subtract the sale price from the adjusted cost of the property and any improvements to determine your capital gain. Capital Gain = Sale Price - (Adjusted Purchase Cost + Improvement Costs) is the formula.

Tax-saving strategies

Section 54: You can defer paying taxes on a profit if you utilize it to purchase another residential property within two years after the original transaction.

Section 54F: You may also receive a tax benefit if you invest the profit in specific bonds.

Section 54EC: You can lower your taxable income if you invest the profit in certain bonds issued by REC Limited or the National Highways Authority.

Additional tax implications

TDS (Tax Deducted at Source): The buyer must subtract 1% of the sale price from the sale and pay the tax authorities if the property is sold for more than Rs. 50 lakhs.

Stamp duty and registration fees are not taxes; rather, they are sums of money you pay the government to transfer ownership of the property.

[sauravsharma3489]

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[vinay885]

Infra Estates: Offers Residential, Commercial, And Plots

Infra Estates presents a diverse portfolio of real estate offerings, including residential, commercial, and plot projects. With a commitment to quality and innovation, our developments cater to the evolving needs of modern living and business. Explore a range of thoughtfully designed properties that promise comfort, convenience, and a promising investment in every square foot.

[chauhanparkash2006]

Free Property Ads Posting Sites in India: Your Path to Hassle-Free Real Estate Listings

The real estate market in India is bustling with opportunities for buying, selling, and renting properties. In this digital age, posting property ads online has become the norm, offering convenience and a wider reach. However, property listings often come with costs, which can be a burden for some individuals. In this blog post, we'll explore the world of free property ads posting sites in India, providing you with a list of platforms where you can promote your real estate offerings without spending a dime.

Advantages of Using Free Property Ads Posting Sites

Cost-Efficiency: Posting property ads for free allows you to save money that can be invested elsewhere in your real estate venture.

Wider Audience: Free platforms attract a broad and diverse audience, increasing the chances of finding potential buyers or tenants.

User-Friendly: Most free property ads posting sites have user-friendly interfaces, making it easy for individuals with limited technical skills to create listings.

Visibility: Your property listings may still receive high visibility on free platforms, as many users actively search for properties on these websites.

List of Free Property Ads Posting Sites in India

Magicbricks (magicbricks.com)Magicbricks offers free property listings for sellers and landlords. You can post ads for various types of properties, including residential and commercial.

99acres (99acres.com)99acres is one of India's leading property listing platforms. While they offer premium services, they also have options for free property listings.

CommonFloor (commonfloor.com)CommonFloor provides a free platform for property owners and agents to list their properties, including apartments, villas, and plots.

PropertyWala (propertywala.com)PropertyWala offers free property listings for residential, commercial, and agricultural properties. They also provide a user-friendly interface.

Sulekha Property (property.sulekha.com)Sulekha Property allows users to post property ads for free. It covers a wide range of property types and locations across India.

Makaan (makaan.com)Makaan is another prominent property listing platform. While they have premium features, they offer free property ad posting options as well.

IndiaProperty (indiaproperty.com)IndiaProperty offers free property listings across various categories, including residential, commercial, and agricultural properties.

Quikr Homes (quikr.com/homes)Quikr Homes, a part of the Quikr platform, allows users to post property ads for free. It covers a wide range of property types and locations.

Conclusion

Free property ads posting sites in India provide an excellent opportunity for property owners, sellers, and landlords to showcase their real estate offerings without incurring additional costs. By utilizing these platforms, you can tap into a vast online audience and increase your chances of finding potential buyers or tenants for your properties. Whether you're selling a home, renting an apartment, or promoting a commercial space, these free property ads posting sites offer a convenient and budget-friendly way to connect with the Indian real estate market.

[madraslawyers]

இந்திய சட்டங்கள் மற்றும் இந்தியாவில் சட்டப்பூர்வ தீர்வுகள்

இந்தியா வளமான கலாச்சார பாரம்பரியம் கொண்ட பல்வேறு நாடு. இந்திய சட்ட அமைப்பு உலகின் பழமையான சட்ட அமைப்புகளில் ஒன்றாகும், மேலும் இது பல ஆண்டுகளாக உருவாகி வருகிறது. குடிமக்களின் உரிமைகளைப் பாதுகாக்கவும் நீ��ியை உறுதிப்படுத்தவும் இந்தியாவில் பல்வேறு சட்டங்கள் மற்றும் சட்டப் பரிகாரங்கள் உள்ளன. இந்திய சட்டங்கள் இந்திய சட்ட அமைப்பு இந்தியாவில் வாழ்க்கையின் பல்வேறு அம்சங்களை ஒழுங்குபடுத்துவதற்கும்…

[abtrusion]

Trans-national Ethnography Reading List

Studies of trans in the academy usually kind of suck. There is a tendency to speak through us, to understand our claims to gender as either pitiful or dangerously conformist, and generally to just not listen to anything we have to say. Gender has traditionally been the property of feminist theorists, who have produced a lot of great work that's well worth using. But any researcher who does not seriously contend with the anti-feminine and anti-porn tendencies of feminist theory will find it impossible to take trans seriously: we tend to be really hot, sort of sexual, and always a little bit too loud.

Ethnographic research is pretty resistant to these academic neuroses. Because ethnographic work involves months-long immersion in a group and participation in its members' daily lives, ethnographers are forced to identify with trans people for extended periods of time, which tends to bleed away the worst of this shit [1]. Ethnography also has a strong ethic toward preserving research subjects' ways of seeing the world, enforced via direct quotes, frequent narration, and the prioritization of endogenous terms which research subjects already use. As a pleasant side effect, this also makes ethnographies a bit clearer to read than your average academic tome.

So with that in mind, I've got a list of stuff to read. If you are unused to academic jargon I would recommend the books (in italics), because they tend to be more 'traditional' and therefore readable. They're also more accessible because certain sites carry a wide catalog of free digital books. The articles aren't too bad either, but ethnography really deserves a few hundred pages more than an article gives, so the writing always looks a little bit squished. I'd read "Decolonizing Transgender in India" anyways, as well as Kira Hall's excellent piece.

READINGS

Imagining Transgender: An Ethnography of a Category. By David Valentine.

The Kothi Wars: AIDS Cosmopolitanism and the Morality of Classification. By Lawrence Cohen.

Decolonizing Transgender in India: Some Reflections. By Aniruddha Dutta and Raina Roy.

Dissenting Differently: Solidarities and Tensions between Student Organizing and Trans-Kothi-Hijra Activism in Eastern India. By Aniruddha Dutta.

Elsewheres in Queer Hindutva: A Hijra Case Study. By Aniruddha Dutta.

Subjectivities, Knowledge, and Gendered and Sexual Transitions. By Paul Boyce and Aksay Khanna, chapter in the Cambridge Handbook for the Anthropology of Gender and Sexuality.

Shifting gender positions among Hindi-speaking hijras. By Kira Hall.

Perverse Citizenship: Divas, Marginality, and Participation in "Loca-lization." By Marcia Ochoa.

Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela. By Marcia Ochoa.

The Made-Up State: Technology, Trans Femininity, and Citizenship in Indonesia. By Benjamin Hegarty.

Beauty that Matters: Brazilian "Travesti" Sex Workers Feeling Beautiful. By Julieta Vartabedian.

Bodies and desires on the internet: An approach to trans women sex workers’ websites. By Julieta Vartabedian.

Footnotes

The disgust can come back once they get away from us for a while. See Annick Prieur's 1994 article and her 1998 book, which have pretty different levels of casual transmisogynistic hate.

[propertyscroll]

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[greenwitchcrafts]

Cinnamon

Cinnamomum Verum

Known as: Ceylon cinnamon & sweet bark

Related plants: Cinnamon is a member of the Lauraceae or the laurels. It is a plant family that includes the true laurel and its closest relatives. This family comprises about 2850 known species in about 45 genera worldwide that can include Cinnamomum, bay, sassafras, bay laurel, litsea & cassytha.

Parts used: Inner bark

Habitat & Cultivation: This evergreen tropical tree is native to Sri Lanka, the neighbouring Malabar Coast of India, and Myanmar (Burma) and is also cultivated in South America and the West Indies. this species is found growing from the lowlands up to an altitude of 700 m. C. verum is a hardy species which tolerates a wide range of tropical soils.

Plant type: Perennial

Region: 10-12

Harvest: Give your cinnamon tree two to three years after planting to fully develop. When the bark is brown and the leaves are firm, the plant is ready for harvesting. Carefully Cut away the outer bark until you reach the yellow-orange inner bark then peel away strips of the inner bark until you reach the core of the branch or trunk. Dry the inner bark & let the peeled pieces in a single layer on a window screen or tray. They will curl as they dry until they resemble the cinnamon quills you’re used to.

Growing tips: Make sure the planting site is several feet away from other trees & at least six hours of direct sunlight on most days. Cinnamon plants prefer a rich, well-draining soil-A sandy loam will work well & don't do well in waterlogged soils, so don't plant in heavy clay or hardpan soils. They don't do well when temperatures fall below 40 degrees Fahrenheit or in very dry conditions.

Medicinal information: Cinnamomum verum has been reported to have anti-diabetic, antibacterial, antioxidant, anti-inflammatory, and anticancer effects. Cinnamon oil is also used in dental and pharmaceutical products. Cinnamon leaf oil has been found to be effective in killing mosquito larvae & in some studies the leaf oil is being proposed for use as an insect repellent.

Cautions: Cinnamon usually causes no side effects. But heavy use could irritate your mouth and lips, causing sores. The oil can be a skin irritant & therefore should not be put directly on your skin.

Magickal Properties

Gender: Masculine

Planet: Sun

Element: Fire

Deities: Aesclepius, Aphrodite, Bast, Helios, Mercury, Oshun, Ra & Venus

Magickal uses:

• Add to a spell to speed up action &success

• Burn as an incense to stimulate spiritual powers, increase, psychic ability & awareness

• Wear as an amulet to attract passion into your life

• Hang the sticks or a cinnamon broom above your front door to keep negative energies away

• Keep a cinnamon stick in your wallet to attract financial prosperity

• Mix with your coffee for an easy prosperity spell

• Rub the oil on ritual tools to cleanse them(but please use gloves, cinnamon oil is very strong)

• Substitute the sticks for bones while attempting divination via osteomancy

• Use in a simmer pot for money, cleansing & prosperity spells

• Burn the bark or incense to increase male libido or empower sex magick

• Along side a green candle & basil, cinnamon helps makes a quick & easy money spell

[fatehbaz]

About the lethal world-altering power of "legal fictions of property" and creation of laws in British imperial attempts to control the monsoon-flooded rivers and deltas of Bengal, described in Debjani Bhattacharyya's work (Empire and Ecology in the Bengal Delta: The Making of Calcutta, 2019). Other scholars have also come to similar conclusions about British treatment of Bengal. It's kind of a nice microcosm not just of British rule in South Asia, but also of imperial attempts to control ecology, communities, and imaginations across the planet.

In deltas, shorelines, seasonally-flooded rivers and riparian wetlands, mangrove forests, etc., there may not be clear distinctions between "land" and "water". The boundaries might change every year, every season, sometimes every day, depending on tide, floods, etc. So, if empires like Britain or the United States are to control such a place, there are two different challenges here. One challenge is, maybe more obviously, material, physical. The other is ontological, imaginative, etc., or what not.

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The material or physical challenge is:

How does the empire tax or administer properties if the property changes seasonally depending on rivers, floods, precipitation, etc.? How does the empire "manage" local social/financial conditions if there isn't clear recognition of a stable title, landlord, authority figure? Where is the solid property boundary that can facilitate ownership transfer, zoning, revenue collection, etc.? How does the empire force people into industrial or plantation labor if the empire can't use the threat of home-loss or job-loss to coerce local people? How does the empire install development projects or extractive industries, like roads, bridges, monoculture/plantation fields, etc., if the land and water are always in motion, fluid, changing?

The ontological challenge is:

Part of the empire's power comes from its ability to conquer the imagination, to capture the future, to insist that there is no other way, there are no other options. Empire is inevitable. And the empire insists that borders are "real", definite, strict. But how can you believe the empire's claims about strict boundaries, about the inevitability of their future, when you can clearly see an alternative, when you are living in an ecosystem where land and water are in a kind of dance, influencing each other, fluid, impermanent?

And the empire doesn't appreciate physical, material challenges. But the empire especially doesn't want any ontological challenges. If you can identify other ways of being, alternative lives, other futures, you undermine the empire's claim to inevitability and inspire others to live otherwise. In a way, a river or a delta or an estuary, they are a provocation; as if they were alive, agents themselves, these environments are a direct challenge to empire's claims.

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A summary of this imperial conundrum, from Natasha Ginwala and Vivian Ziherl:

'[T]his tropical coastal ecology is a site of continual refiguration: neither sea nor land, neither river nor sea, bearing neither salty nor fresh water […]. The Sundarbans covers an area of 10,000 square kilometers of intertidal zones between parts of southwestern Bangladesh and the state of West Bengal in India. The largest mangrove forest in the world […]. As a landscape, the Sundarbans is marked by unfixity, since its intertidal nature places it between appearance and disappearance – with islands being submerged overnight. […] [T]heir porous quality does not allow for clear border-making. [...] [W]e are met with the trembling instability of borders. [...] [H]ere the coastline becomes indiscernible as a single entity. The legal vexations of such amphibious and obtuse terrain become pronounced in sea-rights cases, wherein border-making becomes the necessity of tenure.' ["Sensing Grounds: Mangroves, Unauthentic Belonging, Extra-Territoriality." e-flux Journal Issue #45. May 2013.]

---

So, those "legal vexations", "wherein border-making becomes the necessity of tenure [ownership]"? That's what Bhattacharyya discusses, how laws become "technologies of property" in Bengal.

Basically, Bhattacharyya describes "the legal processes through which the mobility of the landscape was accommodated into the architecture of ownership" (p. 77); "drying a tidal landscape was as much an infrastructural project as it was an ontological endeavor in producing a dry culture with colonial law as its handmaiden" (p. 83)' "the materiality of the paper" functioned as "a legitimizing object of modern property" (p. 100); the British/US/imperial imagination of rivers were "characterized by a cartographic-mindedness that captures and fixes the spatial mobility. The colonial journey is one of reterritorialization that involves mapping, measuring and fixing" (p. 122).

---

In the tags of my post, I mentioned that the "legal engineering to conquer rivers in Bengal" is also the focus of two other scholars who examine the relationships with water, the creation of private property, and the power of colonial law-making in Bengal:

Kuntala Lahiri-Dutt and Rohan Ignatious D'Souza.

D'Souza authored Drowned and Dammed: Colonial Capitalism and Flood Control in Eastern India (1803-1946), which provides nice coverage from the East India Company, through the Mutiny and nineteenth-century expansion of finance and plantations, into modernist development of the twentieth century.

And I think Lahiri-Dutt sums up this whole situation nicely:

'Traveling through Bengal in the eighteenth century, […] [travelers] saw a highly sophisticated water-based economy – the blessing of rivers […]. Bengal’s essential character as a fluid landscape was changed during the colonial times through legal interventions that were aimed at stabilizing lands and waters, at creating permanent boundaries between them, [...] in a land of shifting river courses, inundated irrigation, and river-based life. Such a separation of land and water was made possible not just by physical constructions but first and foremost by engineering a legal framework. […] BADA, which stands for the Bengal Alluvion and Diluvion Act, a law passed by the colonial British rulers in 1825 […]. Nature here represents a borderless world, or at best one in which borders are not fixed lines on the ground demarcating a territory, but are negotiated spaces or zones. Such “[...] spaces” comprise “not [only] lines of separation but zones of interaction…transformation, transgression, and possibility” […]. Current boundaries of land and water are as much products of history as nature and the colonial rule of Bengal played a key role in changing the ideas and valuations of both. […] [R]ivers do not always flow along a certain route […]. The laws that the colonial British brought to Bengal, however, were founded upon the thinking of land as being fixed in place. […] To entrench the system, the Permanent Settlement of 1793 created zamindars (or landlords) “in perpetuity” – meaning for good. The system was aimed at reducing the complexities of revenue collection due to erratically shifting lands and unpredictable harvests in a monsoon-dependent area […]. From a riverine community, within a hundred years, Bengal was transformed into a land-based community.' ["Commodified Land, Dangerous Water: Colonial Perceptions of Riverine Bengal." RCC Perspectives, no. 3. 2014.]

---

Part of why I appreciate Bhattacharyya's take on it is that she focuses on what was lost, not just in terms of physical landscape, material accessibility, etc., but also what was lost culturally, emotionally. Stories, traditions, ways of being. This is why Bhattacharyya describes this process of British rule in Bengal "a history of forgetting". She says: "And because we forget, it is harder for us to imagine alternatives".

Basically, British legal maneuvers to strictly define borders between land and water in Bengal, achieved several things: Yes, faced with frequent seasonal/annual changes of where shorelines and islands, etc., were located, part of the benefit of this legal defining and clarification of solid land was allowing the empire to map and administer stable segments of property for purposes of taxes, records, and development projects (roads, bridges, canals, etc.). This "permanence" of property then allowed for the opening of the door to financialization, so that investors in London or Calcutta could participate in financial speculation on the real estate market.

Another benefit was the installation of "private" property and strengthening the power of landlords, enforcing a social hierarchy, detaching poorer people from land access, resulting in conditions of indebtedness. Of course, the precarity of debt and lack of access to land then essentially forced poorer people into wage labour, factory work, plantations.

After all, Britain needed laborers to staff its expanding and notorious Assamese tea plantations. And the empire did this repeatedly elsewhere, too: Alienated people by using legal frameworks to force them into debt or homelessness, and then using those alienated people to work in terrible industrial conditions, often far away from their homes. Just as earlier nineteenth-century metropolitan London staffed its factories with indebted and impoverished people from elsewhere in England, Britain staffed its Assameses tea plantations with poor people from central India, and Britain staffed its plantations and infrastructure projects in Malaya with "coolies" and convicts from Bombay.

Outside of these material consequences, there is also the insidious lasting devastation of alienation itself. Emotionally. Loss of stories, songs, traditions, relationships, etc. The river, the delta, the ecosystem that you know and love, is not accessible to you. And so the empire's definitions and traditions are made resolute, the only possible future. There is no alternative.

But the river says otherwise.

[mahoutoons]

i'm sure my non indian followers are confused about why i'm suddenly reblogging stuff about a temple. so let me explain.

on 22nd january, 2024, the ram mandir in ayodhya was inaugrated. it was believed to be built on the birthplace of the lord ram, a hindu god. celebrations were everywhere. not just in india, but abroad, the indian hindu diaspora also celebrated the opening of the temple. saffron flags and chants of "jai shri ram" were everywhere.

so, what's the problem?

the first is that this temple was built on the side of a 500 year old mosque, which was demolished by hindu extremists in 1992. you're probably going to hear that this mosque was built on the site of a demolished temple originally, and they're just reclaiming it. but that is a lie. in fact, the supreme court claims that there was no evidence of a temple under the babri masjid. in fact, that is one of the longest run s@nghi misinformation campaigns. once upon a time, the demolition of the babri masjid was seen as a national shame, the actions of a few fringe hindu nationalists. but now, its a celebrated almost mainstream event, which does not hold promise for where this country is headed.

oh, but hindus are just celebrating a place of worship being opened on what they believe to be a holy site, right? wrong. its not just about the celebrations, but how the treatment of religious minorities in india would get worse. it was already pretty bad, especially under our current fascist government, but now we're seeing churches and mosques being vandalized with saffron flags and chants of "jai shri ram", muslim owned shops being burned, crowds calling for the demilition of more mosques, muslim owned properties being subject to more violence than ever, and honestly many more that could be happening as we speak.

india has always been a hellhole for religious minorities and it has been more so ever since m0di gained power. but the building of this temple is just going to make things so much worse, especially for indian muslims. remember that when you see someone celebrating the ram mandir, this is what they're celebrating. this is what they're turning a blind eye to and even encouraging.

with all this in mind, i encourage non indians to steer clear of anyone celebrating the ram mandir. i don't care if its their religion, i don't care if they're "just celebrating", what they're celebrating is a temple built on the site of a demolished mosque and with the blood of many. don't buy their "500 years of struggle" bs, its a lie.

[topfreelistingsiteindelhincr]

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[tiredguyswag]

damn i love my religion but these entitled privileged brahmins need to shut the fuck up and stop victimising themselves and then blame the lower castes and adivasis when they don't get their desired seat like your gods modi adani ambani and advani are hellbent on wiping off adivasis and that is why these fuckers like to call them naxals and forest dwellers to justify ousting them out of their fucking homes good god no wonder users like hindulivesmatter magic-coffee vindhyavihasini are defending a fucking genocide these braindead genocidal maniacs. i know we should not spread such distaste against anyone but damn these people i feel so sick going through their blogs they are not even hiding that they want india to be a hindu rashtra don't they know if india does become a hindu rashtra, their rights over properties will be taken away, their husbands can marry again and more patriarchal casteist bullshit these nazi apologists can pull out. and absolutely seeing a radfem terf hindulivesmatter suddenly care about ram ji accepting trans people right before ram mandir fucking cunts. people who they think are "hinduphobic" and stalk their accounts are most of the times hindus themselves, and most all of them queer people themselves. so by that logic does it not mean these people are harassing queer people on this fucking site. forgive me for my rage but i used to follow some people who used to reblog these users and i am so fucking ashamed of them and myself. like they deny sati ever existed, IT DID THERE ARE RECORDS EVEN BEFORE JAUHAR. they say casteism is a western concept, the SAME PERSON WHO SAID THAT LITERALLY SAID SHUDRAS SHOULD NOT ENTER TEMPLES. like the hindutva mania is getting into children i am scared what these people will do to us as whole.

i saw the stuff your mutuals post and they're so funny it's hilarious how hindutvadis lose their minds over posts that doesn't even concern them.

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