#Plan India Foundation
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planindiango1 · 3 days ago
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Plan India - Sponsor a Child | Ngo for Girls The Plan India intention of Futures for Youth is to elevate the voices, stories and experiences of people globally and authentically. We believe in the importance of each person forging their own journey when it comes to supporting a cause. From signing petitions, to taking part in a local educational programme, there are always so many ways to help and play a part in supporting young people. We know flexibility is important in this day and age, which is why we���re determined to include anyone who wants to be a part of Futures for Youth in a way that's meaningful to them. We truly believe everyone has something to offer, and that spans far beyond financial support. We want to keep you at the heart of everything we do and make sure you’re kept in the loop, every step of the way.
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planindiadonateforchild · 9 months ago
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ABOUT PLAN INDIA
Plan International (India Chapter), also referred to as Plan India, is an Indian registered not-for-profit organisation that is constantly striving to advance welfare and development for children and equality for all girls and women in India. Through its grassroots social development work, Plan India seeks to create lasting impact in the lives of poor and vulnerable children, their families and communities, by gender transformative child-centered community development. 
Since 1996, Plan India has improved the lives of millions of children and young people by enabling them to access and benefit from the safety nets and schemes of the government for child protection, quality education and healthcare services, healthy environment, livelihood opportunities and participation in community development.
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environmentmindset · 1 month ago
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Project Aakar for population control by Mobius Foundation
Project Aakar by the Mobius Foundation is a population control initiative focused on promoting sustainable development through family planning and education. It aims to raise awareness about reproductive health and the benefits of smaller families, particularly in rural areas
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khushi156 · 5 months ago
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Top NGO in India for Population Stabilization | Mobius Foundation
Mobius Foundation is the best NGO in India works on population stabilization, family planning, sustainability, and girl education to create a sustainable future and empower communities across India.
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theastrohub · 3 months ago
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what city you should live in based on your moon sign ⏾
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astrology can help you make an informed decision for something as significant as where one will live. and especially if you are a more hedonistic person like myself, choosing a place to live with a focus on personal satisfaction is a guaranteed upgrade in quality of life. it also helps you narrow down what your true emotional needs are and live a life more in alignment with your truest self.
choosing what city to live in based on your moon sign helps an individual with emotional fulfillment, being able to create a sense of belonging, stress reduction, enhanced creativity and productivity, better romantic and platonic relationships, and so much more.
here are my thoughts on your ideal city based on your moon sign:
⏾ virgo moon 一
kobe, japan + washington, D.C. (USA) + zurich, switzerland
you likely prefer a clean, walkable city that is health-conscious. ideal cities have paved roads, a lack of industrial machines or well-regulated factories, and a structured, straightforward urban planning model. a city safe enough to raise babies and young children is your benchmark. you value a city that emphasizes logical aspects of life. air pollution and trash management are crucial, so you'd thrive in cities with high air quality indexes, like those mentioned above.
⏾ libra moon 一
florence, italy + brooklyn, new york + capetown, south africa + amsterdam, netherlands + paris, france
as one of my favorite moon signs, you truly appreciate beauty, harmony, and aesthetics in where and how you live. you love cultured cities with plenty of artistic experiences. perhaps you're an artist yourself, seeking communities where you can express that creativity. a city that offers a balance of cityscape, mountainscape, and access to bodies of water appeals to your sense of harmony. you’re drawn to colorful, multicultural environments where you can accumulate luxury goods.
⏾ scorpio moon 一
new orleans, louisiana + mumbai, india + providence, rhode island
this one is tricky because scorpio Moons are known for being extremely intense and private, which doesn't always translate to a livable city (think Bermuda Triangle). however, you likely value transformative experiences and a form of social power. you want to be in a city that matches your intensity—a place that might be politically involved, spiritually inclined, or even part of some controversy. communities where you can explore taboo subjects or rise within social hierarchies are ideal for you.
⏾ sagittarius moon 一
toronto, canada + prage, czech republic + krabi, thailand + dubai, UAE
as one of the more hedonistic moon signs, you crave freedom—to be, to do, to have, etc. you prefer cities with a lot of versatility for living, offering options like big homes, sprawling lofts, small cozy one-bedrooms, and everything in between. cultured and religious cities appeal to your belief system, which is crucial to you. You need a place where you can live your philosophies freely and have fun. a city with many opportunities for adventure and easy access to other exciting places is essential. think road trips, bungee jumping, scuba diving.
⏾ capricorn moon 一
london, england + manhattan, new york + melbourne, australia
one word: old-fashioned. capricorns are often seen as traditional, and there's a reason for that. as a capricorn moon, you value cities that operate like institutions—places that have stood the test of time without much change to their foundation. ambition and hard work are of utmost importance, so cities with a professional or hustle culture appeal to you. you are drawn to cities in countries with a strong identity or culture that gratify your sense of tradition. cities where you can network, accumulate wealth, and indulge in luxuries are your ideal.
⏾ aquarius moon 一
san francisco, california + rome, italy + new orleans, louisiana + portland, oregon
with pluto in aquarius, I anticipate more moves for aquarius moons, which is great because this is the most community-centered sign in my opinion. aquarius moons value living in cities where they can positively contribute, socialize, and build relationships based on shared interests. you are drawn to innovative, creative cities that are always ahead of trends. you also appreciate cities that are civically mindful and contribute to humanitarian efforts on both local and grand scales.
⏾ pisces moon 一
bali, indonesia + bora bora, french polynesia + rome, italy + paris, france
pisces moons are one of the moon signs that truly need to feel "drawn" to a place before visiting or residing there. emotional fulfillment, romance, and creativity are non-negotiable for pisces moons. because of this, beautiful, artistic cities with many opportunities to be near bodies of water are ideal. beach cities and honeymoon destinations are perfect for pisces Moons' empathic and sensitive nature. A city with a calm undercurrent is essential to satisfy your need for rest and peace.
⏾ aries moon 一
rome, italy + los angeles, california + tokyo, japan + cairo, egypt + mumbai, india
similar to capricorn moon, its cardinal sibling, aries moons need the opportunity to keep on the go wherever they live. For this reason, you're best suited to "cities that never sleep"—places where you can stay active, compete in major global industries, and reach newer heights. you're drawn to cities with fiery traditions and those that excel in national rankings. you also appreciate cities that are vocal about their value systems and embrace trends.
⏾ taurus moon 一
honolulu, hawaii + havana, cuba + las vegas, nevada + ibiza, spain + tokyo, japan
much like libra moons, venus-ruled moons love venus-ruled cities. taurus moons enjoy cities that are comfortable in every sense—materially, socially, politically, and aesthetically. you appreciate cities that are openly hedonistic—notorious vacation spots are actually great places for you to establish yourself. cities with strong tourism markets are good for your desire for material success as they are epicenters of culture and attract people from all walks of life.
⏾ gemini moon 一
chicago, illinois + boston, massachusetts + cairo, egypt + lisbon, portugal
as a gemini moon, cities that are versatile, education-centered, and logical are appealing to you. you thrive in places where "everyone knows everyone" and socializing is a priority. cities known for their educational institutions and vibrant social life satisfy your need for variety and communication. cities with a strong tourist presence are also appealing, as you enjoy the ability to feel like a tourist in your own city at any time.
⏾ cancer moon 一
sydney, australia + niagara falls , new york + instanbul, turkey + berne, switzerland + mogadishu, somalia
cancer moons love domestic cities that are more feminine in nature. Like their sister sign capricorn, they strongly value traditions, both cultural and social, but in a softer manner. they prefer cities with a strong influence by women and things traditionally associated with women, like fashion, beauty, and the arts. cities with beaches and a strong luminary presence are essential, as they are the water-bearers of the zodiac. cities with a balance between domesticity and capitalism appeal to their need for material security and a good home. a city with a strong real estate market and that is ideal for newlyweds and families is also preferred.
⏾ leo moon 一
los angeles, california + miami, florida + mexico city, mexico + marrakesh, morocco + ibiza, spain
much like aquarius moons, the need to be around people is prominent with leo moons. leo moons value being in cities that honor appearance and aesthetics. being seen, being talked about, romance, and play are priority for a leo moon when moving. a city where they can explore artistic pursuits and new cultures. cities that promote health and wellness and image. cities with social hierarchies and strong social networks. cities that are "popular" with the whole world. also cities that are known for night-life and social life. cities where you can regularly rub elbows with important people and indulge in the grandiosities of life.
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the moon in astrology is a gateway to a deeper understanding of one's desires, needs, and motivations which can help in making better-informed decisions on where to move or establish a life. I highly suggest you take this into consideration on your next trip or relocation.
thank you for reading 💋
@astrobaeza
for more: [ paidservices ₊ masterlist ₊ tips ]
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aahanna · 4 months ago
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The world of Premchand's female characters..
This is the strong aspect of Premchand literature.
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To understand Premchand's creative vision, it is necessary to look deeply at his philosophy of women. Of his approximately 300 stories, a hundred are on women's life, while not more than 50 are on the rural environment. The role of female characters in his novels is also not less. There are strong female characters in every novel. Among his female characters, Suman, Sukhda, Nirmala, Jalpa, Dhaniya, Malti etc. cannot be forgotten.
Premchand's women society is Shatarupa. It contains heart-touching stories of human relationships. In his profuse female characters, glimpses of relationships like girl, young woman, girlfriend, wife, mother, sister, friend, daughter-in-law, widow, sister-in-law, prostitute etc. will be found, in which their independent personality has been lost and women have become the embodiment of exploitation, slavery and submission. Yes, but this is one aspect of his women's philosophy. Nirmala in his literature
('Nirmala' novel)
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Live and die the most painful life, but all the female characters are not destitute and slaves of men, rather these women challenge male authority, refuse to accept their husband as God and are active participants in procreation and Swaraj movement. Women will be found.
Premchand depicts the traditional form of woman in his literature. It reveals the poignant nature of her being a woman and her compulsion to live with the problems and tortures of family life and creates a modern sense of self-consciousness in her. It is written about Malti of 'Godaan' that she was a butterfly from outside and a bee from inside. There is a collection of modern woman's values in her butterfly and traditional feminine values in her bee.
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To understand their women's issues, it is important to know and understand Dhaniya and Malti.
Is. This modernity in Premchand's women's thinking is not from the Western women's movement, but is the contribution of Arya Samaj. He was a member of Arya Samaj and was associated with its reform movement. Along with this, they consider protection of sexual purity and chastity of women as paramount. Premchand creates high level human ideals (sexual purity and chastity along with service-sacrifice, motherly love, sacrifice, motherhood, creation of family, active for national goals) and consciousness of self-realization in the female characters. These women have the ability to take a man to divinity ('mystery' story). In 'Godaan', Mehta says, 'Woman is as superior to man as light is to darkness. Forgiveness, sacrifice and non-violence are the highest ideals of life for humans. Woman has achieved this ideal.
Premchand does not want to break the family. Although his story 'Bade Ghar Ki Beti' is famous, he also gives it a modern form. They talk about the use of artificial methods for family planning and limiting the family to two children and its rights, monogamy, man's right over property, divorce and woman's right to half the property.
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In his writings, Premchand brings the Indian woman equal to the man and writes that the man should give up the madness of ruling over the woman, otherwise they will remain in their own rights. They should have equal rights and the decision should be left to them only.
In this way Premchand establishes the condition and direction of Indian women and becomes the father of women's discussion. Her women's thinking becomes the foundation of independent India and women get many rights.
Source - kkgoyanka
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fatehbaz · 1 year ago
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"defending civilization against bugs"
lol the mosquito sculpture
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see Pratik Chakrabarti's Medicine and Empire: 1600-1960 (2013) and Bacteriology in British India: Laboratory Medicine and the Tropics (2012)
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Sir Ronald Ross had just returned from an expedition to Sierra Leone. The British doctor had been leading efforts to tackle the malaria that so often killed English colonists in the country, and in December 1899 he gave a lecture to the Liverpool Chamber of Commerce [...]. [H]e argued that "in the coming century, the success of imperialism will depend largely upon success with the microscope."
Text by: Rohan Deb Roy. "Decolonise science - time to end another imperial era." The Conversation. 5 April 2018.
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[A]s [...] Diane Nelson explains: The creation of transportation infrastructure such as canals and railroads, the deployment of armies, and the clearing of ground to plant tropical products all had to confront [...] microbial resistance. The French, British, and US raced to find a cure for malaria [...]. One French colonial official complained in 1908: “fever and dysentery are the ‘generals’ that defend hot countries against our incursions and prevent us from replacing the aborigines that we have to make use of.” [...] [T]ropical medicine was assigned the role of a “counterinsurgent field.” [...] [T]he discovery of mosquitoes as malaria and yellow fever carriers reawakened long-cherished plans such as the construction of the Panama Canal (1904-1914) [...]. In 1916, the director of the US Bureau of Entomology and longtime general secretary of the American Association for the Advancement of Science rejoiced at this success as “an object lesson for the sanitarians of the world” - it demonstrated “that it is possible for the white race to live healthfully in the tropics.” [...] The [...] measures to combat dangerous diseases always had the collateral benefit of social pacification. In 1918, [G.V.], president of the Rockefeller Foundation, candidly declared: “For purposes of placating primitive and suspicious peoples, medicine has some decided advantages over machine guns." The construction of the Panama Canal [...] advanced the military expansion of the United States in the Caribbean. The US occupation of the Canal Zone had already brought racist Jim Crow laws [to Panama] [...]. Besides the [...] expansion of vice squads and prophylaxis stations, during the night women were picked up all over the city [by US authorities] and forcibly tested for [...] diseases [...] [and] they were detained in something between a prison and hospital for up to six months [...] [as] women in Panama were becoming objects of surveillance [...].
Text by: Fahim Amir. "Cloudy Swords." e-flux Journal Issue #115. February 2021.
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Richard P. Strong [had been] recently appointed director of Harvard’s new Department of Tropical Medicine [...]. In 1914 [the same year of the Canal's completion], just one year after the creation of Harvard’s Department of Tropical Medicine, Strong took on an additional assignment that cemented the ties between his department and American business interests abroad. As newly appointed director of the Laboratories of the Hospitals and of Research Work of United Fruit Company, he set sail in July 1914 to United Fruit plantations in Cuba, Guatemala, Honduras, Costa Rica, and Panama. […] As a shareholder in two British rubber plantations, [...] Strong approached Harvey Firestone, chief executive of the tire and rubber-processing conglomerate that bore his name, in December 1925 with a proposal [...]. Firestone had negotiated tentative agreements in 1925 with the Liberian government for [...] a 99-year concession to optionally lease up to a million acres of Liberian land for rubber plantations. [...]
[I]nfluenced by the recommendations and financial backing of Harvard alumni such as Philippine governor Gen. William Cameron Forbes [the Philippines were under US military occupation] and patrons such as Edward Atkins, who were making their wealth in the banana and sugarcane industries, Harvard hired Strong, then head of the Philippine Bureau of Science’s Biological Laboratory [where he fatally infected unknowing test subject prisoners with bubonic plague], and personal physician to Forbes, to establish the second Department of Tropical Medicine in the United States [...]. Strong and Forbes both left Manila [Philippines] for Boston in 1913. [...] Forbes [US military governor of occupied Philippines] became an overseer to Harvard University and a director of United Fruit Company, the agricultural products marketing conglomerate best known for its extensive holdings of banana plantations throughout Central America. […] In 1912 United Fruit controlled over 300,000 acres of land in the tropics [...] and a ready supply of [...] samples taken from the company’s hospitals and surrounding plantations, Strong boasted that no “tropical school of medicine in the world … had such an asset. [...] It is something of a victory [...]. We could not for a million dollars procure such advantages.” Over the next two decades, he established a research funding model reliant on the medical and biological services the Harvard department could provide US-based multinational firms in enhancing their overseas production and trade in coffee, bananas, rubber, oil, and other tropical commodities [...] as they transformed landscapes across the globe.
Text by: Gregg Mitman. "Forgotten Paths of Empire: Ecology, Disease, and Commerce in the Making of Liberia's Plantation Economy." Environmental History, Volume 22, Number 1. January 2017. [Text within brackets added by me for clarity and context.]
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[On] February 20, 1915, [...] [t]o signal the opening of the Panama-Pacific International Exposition (PPIE), [...] [t]he fair did not officially commence [...] until President Wilson [...] pressed a golden key linked to an aerial tower [...] whose radio waves sparked the top of the Tower of Jewels, tripped a galvanometer, [...] swinging open the doors of the Palace of Machinery, where a massive diesel engine started to rotate. [...] [W]ith lavish festivities [...] nineteen million people has passed through the PPIE's turnstiles. [...] As one of the many promotional pamphlets declared, "California marks the limit of the geographical progress of civilization. For unnumbered centuries the course of empire has been steadily to the west." [...] One subject that received an enormous amount of time and space was [...] the areas of race betterment and tropical medicine. Indeed, the fair's official poster, the "Thirteenth Labor of Hercules," [the construction of the Panama Canal] symbolized the intertwined significance of these two concerns [...]. [I]n the 1910s public health and eugenics crusaders alike moved with little or no friction between [...] [calls] for classification of human intelligence, for immigration restriction, for the promotion of the sterilization and segregation of the "unfit," [...]. It was during this [...] moment, [...] that California's burgeoning eugenicist movement coalesced [...]. At meetings convened during the PPIE, a heterogenous group of sanitary experts, [...] medical superintendents, psychologists, [...] and anthropologists established a social network that would influence eugenics on the national level in the years to come. [...]
In his address titled "The Physician as Pioneer," the president-elect of the American Academy of Medicine, Dr. Woods Hutchinson, credited the colonization of the Mississippi Valley to the discovery of quinine [...] and then told his audience that for progress to proceed apace in the current "age of the insect," the stringent sanitary regime imposed and perfected by Gorgas in the Canal Zone was the sine qua non. [...]
Blue also took part in the conference of the American Society for Tropical Medicine, which Gorgas had cofounded five years after the annexation of Cuba, Puerto Rico, and the Philippines. Invoking the narrative of medico-military conquest [...], [t]he scientific skill of the United States was also touted at the Pan-American Medical Congress, where its president, Dr. Charles L. Reed, delivered a lengthy address praising the hemispheric security ensured by the 1823 Monroe Doctrine and "the combined genius of American medical scientists [...]" in quelling tropical diseases, above all yellow fever, in the Canal Zone. [...] [A]s Reed's lecture ultimately disclosed, his understanding of Pan-American medical progress was based [...] on the enlightened effects of "Aryan blood" in American lands. [...] [T]he week after the PPIE ended, Pierce was ordered to Laredo, Texas, to investigate several incidents of typhus fever on the border [...]. Pierce was instrumental in fusing tropical medicine and race betterment [...] guided by more than a decade of experience in [...] sanitation in Panama [...]. [I]n August 1915, Stanford's chancellor, David Starr Jordan [...] and Pierce were the guests of honor at a luncheon hosted by the Race Betterment Foundation. [...] [At the PPIE] [t]he Race Betterment booth [...] exhibit [...] won a bronze medal for "illustrating evidences and causes of race degeneration and methods and agencies of race betterment," [and] made eugenics a daily feature of the PPIE. [...] [T]he American Genetics Association's Eugenics Section convened [...] [and] talks were delivered on the intersection of eugenics and sociology, [...] the need for broadened sterilization laws, and the medical inspection of immigrants [...]. Moreover, the PPIE fostered the cross-fertilization of tropical medicine and race betterment at a critical moment of transition in modern medicine in American society.
Text by: Alexandra Minna Stern. Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America. Second Edition. 2016.
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beguines · 3 months ago
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The Indian state has already begun to evict indigenous communities from their homes. In late 2020, tribal communities received notice that labeled their homes as illegally occupying forest land. Their homes were demolished. This bears an eerie resemblance to Israel's targeting of Bedouin communities of Naqab, where Israel gave the lands of these communities to Jewish settlers and the military. The logic of Bedouin dispossession was premised on the fact that as nomads, they had no right to the land.
In Kashmir, these communities were living on lands that the Indian state wanted to use for the development of tourist infrastructure. Part of the plan is to transfer agricultural land to Indian state and private corporations. Kashmir has already lost 78,700 hectares of agricultural land to non-agricultural purposes between 2015–19. This decline in agricultural land—which a majority of Kashmiris still rely upon as the foundation of their economy—will disempower farmers, result in a loss of essential crops, make Kashmir less agriculturally self-sufficient, and create grounds for economic collapse in the near future. It is of course, only when Kashmiris are economically devastated that India's job in securing their land will be made even easier.
Alongside the destruction of agricultural land, the Indian government has also been charged with "ecocide" in Kashmir, which, "masked under the development rhetoric . . . destroys the environment without care, extracting resources and expanding illegal infrastructure as a way of contesting the indigenous peoples' right of belonging and using the territory for their own gain." During the lockdown in late 2019, the valley saw unprecedented forest clearances. In June 2020, the Jammu & Kashmir Forest Department became a government-owned corporation, allowing it to sell public forest land to private entities, including to Indian corporations. The rush to secure and extract Kashmir's resources has typically come at an immense cost to the region's vulnerable ecology, prompting local activists' fears that a lack of accountability will almost certainly exacerbate the climate crisis in South Asia. Just as Israel has secured control over Palestinian resources, India's stranglehold of Kashmir's natural resources and interference with the environment will ultimately make Kashmiris dependent on the Indian state for their livelihoods.
All of these shifts in land use reflect the "Srinagar Master Plan 2035," which "proposes creating formal and informal housing colonies through town planning schemes as well as in Special Investment Corridors," primarily for the use of Indian settlers and outside investors. Indeed, the Indian government has signed a series of MOU's with outside investors to alter the nature of the state by building multiplexes, educational institutions, film production centers, tourist infrastructure, Hindu religious sites, and medical industries. Kashmiri investors are no competition for massive Indian and external corporations and have a fundamental disadvantage in investing in land banks that the government has apportioned toward these purposes. Back to back lockdowns have resulted in massive economic losses for Kashmir's industries, including tourism, handicrafts, horticulture, IT, and e-commerce. Furthermore, "as with other colonial powers, Indian officials are participating in international investment summits parroting Kashmir as a 'Land of Opportunity', setting off a scramble for Kashmir's resources, which will cause further environmental destruction." India has always kept a close eye on Kashmir's water resources and its capabilities to generate electricity, while intentionally depriving Kashmir of the electricity it produces.
As more economic and employment opportunities are opened up to Indian domiciles, Kashmiris will also be deprived of what little job security they had. In sum, "neoliberal policies come together with settler colonial ambitions under continued reference to private players, industrialization and development, with the 'steady flow of wealth outwards.'"
Azad Essa, Hostile Homelands: The New Alliance Between India and Israel
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William is at least a realist. He’s contemplating a role for himself and his children that has some relevancy to current day issues and where he and they can be of service in some small way in the future. The grand mystique and relevancy of the glory years of the British Empire and monarchy are over. It peaked when Queen Victoria was made Empress of India, and it has been in a steady decline ever since. Even with Elizabeth II foresight in creating the Commonwealth. Charles’ actions just put the foot on the gas to irrelevancy, and we’re here much more quicker than anticipated.
Well, W is just planning to erase some traditions and focusing only in the environment and homelessness. His father can be accused of many things about his marriage, parenthood and lack of popularity, but nobody can deny that with his service he has helped many people with many issues of the country and tried to make more relevant his role as PoW, and he isn’t only focused on environment, he has many foundations that target many people and many ideals and all that while focusing on how to do the job of a royal. This isn’t about W trying to be relevant, if something he just want less attention because he is afraid of the wokism and because he can have less responsibility. Nobody is saying that he cannot look for more initiatives that help with the relevance of the monarchy but not at the expense of the real royal job and he is sacrificing the real job for his own projects.
You cannot change everything, because like it or not, what make them ‘special’ it’s their royalty. Philip was right: people loves them because of the institution they represent, they don’t love them because of themselves, just ask H&M and even Di was starting to irritate some people with her dramas, he is now canonized because of her tragedy, but she was tiring.
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gacha-incels · 2 months ago
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[Exclusive] “Deep Impact on Korean Women’s Movement… ‘Deepfake Scandal’ Naturally Leads to Global Solidarity”
published sept 18th 2024
this article has been mtl and edited from the original Korean into english. it’s not going to be 1:1 but the basic facts should be there. If you happen to notice any discrepancies please lmk and I’ll edit it asap. Thanks everyone for your help and continued patience. I thought it was interesting to hear from the Chinese feminists who organized the protest in London and learn how they think about the deepfake issue so I decided to post this here.
Chinese Women’s Exclusive Interview after Organizing UK Protest against ‘Korean Deepfake Porn Scandal’
“It broke my heart when I saw two Korean high school girls translating the ‘Deepfake Porn Scandal’ into Chinese online to seek help. It was clear that, just as the Chinese government ignores us, the Korean government was doing the same to them, which made me feel even sadder.”
Nana, a Chinese feminist who organized a protest in London condemning the Telegram deepfake porn crimes in Korea, described her initial emotions upon hearing about the recent deepfake incident in Korea. The sadness she felt was not only from empathizing with the suffering of the many female victims. It also stemmed from a deep sense of sympathy and shared struggle with the women living under state and societal systems that remained indifferent to their pain.
Feeling an instinctive urge to “do something,” Nana quickly organized a protest march from London’s Trafalgar Square to the Korean Embassy. What she initially expected to be a small gathering of just a few Korean activists exceeded her expectations. Within just a few days, more than 100 women from various countries, including Korea, China, and Japan, took to the streets on the evening of September 3 (local time). The protest also drew significant attention on social media, becoming the first overseas demonstration following the incident.
Around ten days after the protest, Segye Ilbo was able to meet three Chinese women in the UK who organized and led the event. Given the risks that Chinese protesters face, both at home and abroad, the women requested to use pseudonyms.
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On September 3 (local time), women from various nationalities gathered in London to protest against the recent illegal deepfake porn crimes in South Korea. The protest was a call for justice regarding the widespread deepfake sexual exploitation incident.
Protest in the UK Against the Korean Deepfake Scandal
In an interview at a café in central London on September 12, Nana, Axolotl, and Mochi revealed that they have been involved in women’s rights activism since 2022 through their Instagram account, “We Are All Chained Women (@weareallchainedwomen).” While women had always participated in protests, they noticed that men often took credit for their contributions. This inspired them to create an account to document women’s activism firsthand. Their pre-existing community of women living abroad became the foundation for their collective efforts. Despite having no prior experience in organizing protests, they learned the ropes by directly engaging in street activism, including how to organize marches and the symbolic importance of protesting in front of embassies.
Over the years, they have organized around 20 protests, addressing issues like sexual assault in India, women’s rights in Palestine, and human rights for women in Afghanistan. However, the protest in early September against the Korean deepfake scandal felt particularly special to them. Typically, they communicated only in Chinese, but this protest plan was quickly translated into English and spread to women from various countries, resulting in an unprecedented level of diversity and participation.
Nana said, “I wanted to protest alongside Korean feminists, but I hadn’t had the chance to connect with any in real life. It was so meaningful to finally meet Korean women through the spread of this protest.” Following advice from many Korean women on how to prepare for the protest, they stayed up late, making banners just three days before the event. They also learned the importance of having legal observers and safety personnel.
Axolotl emphasized the significance of this protest, saying, “Unlike previous, more relaxed gatherings, this was a truly official protest organized as a formal entity. It was also the first time we met women of various nationalities on the streets, not just Koreans.”
Recalling the day of the protest, Mochi said, “It was my first time going to the Korean embassy, and we got a bit lost, so there were some bumps along the way. Despite our inexperience, thanks to the courage and solidarity of women from various countries who chanted slogans in Korean and English, we successfully completed the protest.” In London, slogans such as “My life is not your porn” and “Deepfake is murder” echoed throughout the protest.
When asked about the reaction of the Korean embassy, Mochi explained, “Two men were watching us from behind the curtains, filming the protest, and embassy security guards came out to record what we were saying. If this were the Chinese embassy, they might have responded more discreetly, but the Korean embassy seemed shocked, likely because they hadn’t encountered such protests before. Soon after, they called the police.” However, the police merely asked when the protest would end and then left.
As embassy staff left the building, protesters chanted, “Punish everyone who creates, watches, and trades in illegal deepfake content!” According to Mochi, the embassy representatives quickly retreated back inside.
The Influence of Korean Women's Feminism
"Girls' Generation's 'Into the New World'? Of course, I know it. I also know it’s used at protest sites. I believe every woman in China our age should know this song."
These women all agreed that Korean feminism has already made a significant impact in China. They were well aware of the “Uncomfortable Courage” (2018) protests, which criticized biased investigations into illegal filming crimes in South Korea. They explained that “Into the New World,” sung by Korean women at various protest sites, is not only famous in China but also known and sung by feminists in many other countries.
One movement that particularly caught their attention was South Korea’s “4B Movement.” The term “4B” combines the Chinese character for “no” (非) and the letter “B,” referring to a lifestyle that rejects four traditional roles: sexual relationships, childbirth, dating, and marriage with men. Never before had there been such a collective movement questioning and voluntarily rejecting life tasks that were considered natural for women to follow.
When Nana first heard about the 4B Movement, she was deeply impressed. “While it’s dangerous to openly oppose the government, it’s remarkable how women have found ways to resist on an individual level in their daily lives,” she said. “I think it’s an effective way for individuals to resist being reduced to birth machines by the state.”
She also introduced the “boy sober” trend, which has become popular on the video platform TikTok. The term “sober” refers to being mentally clear, and the trend encourages women to stop relying on men in order to maintain emotional independence. This trend is thought to have been significantly influenced by South Korea’s 4B Movement and events like the U.S. abortion ban ruling.
Nana emphasized the importance of young women experiencing the freedom to enjoy their lives and spaces as individuals, rather than being dependent on men.
Axolotl pointed out that even in Western countries, many women are still "chasing false dreams." She explained that while there is a societal atmosphere that makes people believe gender equality has already been achieved and that women are equal to men, it’s crucial to expose the reality that this is not the case. “We must not be deceived by the small comforts offered by patriarchal systems and governments,” she said, stressing the need to uproot the deep-seated roots of gender inequality.
In this process, Axolotl believes, “We must question the policies and laws of every institution and government.” She explained that encountering immediate backlash when addressing systems of oppression—like patriarchy intertwined with capitalism—demonstrates why this work is necessary. “For a long time, we’ve struggled with political depression, feeling helpless that nothing could change,” she added. “But now, at least, we know we can do something, and through connections, we can draw strength from one another.”
Mochi shared a similar sentiment, reflecting on the meaning of all this activism. “I used to ask myself what the point of all this was, but then I realized that it wasn’t about changing the world immediately. I have to do this for my own mental health,” she said. Finding a way to channel incomprehensible anger and break free from long-standing feelings of helplessness provided her with a personal, practical solution.
She added, “If you focus solely on how much the world has changed, in some ways, it can feel very unrealistic. But when you concentrate on your own emotions and the powerful sense of connection you feel when meeting more like-minded friends, that’s where you find the motivation to keep going.” They said that since they began organizing protests, their group has continued to grow, giving them hope for the future.
Hiding Women’s Rights and Domestic Violence Issues
Nana reflected on the longstanding societal strategy of concealing issues such as women’s rights and domestic violence and trying to stop women from exposing these problems in other languages by accusing them of “disgracing the nation.” She noted, “In this sense, Korean feminists and we are so alike that it feels like looking in a mirror.”
Nana mentioned that when she heard from Korean women that “we do not trust the Korean government or the Korean media,” she realized it was similar to how Chinese women couldn’t find trustworthy media in China. This is why the slogan “Woman is our nationality” was created. She explained, “Regardless of background or country, being women unites us, and it’s the perfect slogan to show solidarity among feminists of various nationalities.” She emphasized that it also carries the message, “We will eventually win.”
They stressed the importance of connection between women from East Asian countries, which share common traits such as Confucianism and patriarchal governments. The women, who were well-versed in the history of digital sex crimes in Korea—from illegal filming to the Telegram Nth Room exploitation and deepfake sexual violence—asserted, “Turning women’s everyday lives into pornography is not just a problem in Korean society.” They expressed anticipation for the large protest related to deepfake crimes set to take place in Seoul on September 21.
The women repeatedly mentioned the courage of Korean feminists and the awakening it sparked among women of various nationalities. Nana asked, “Do Korean women know how much Chinese feminists have been influenced by the 4B movement and literature from Korea?”
She continued, “There are many works of ‘Korean women’s literature’ translated into Chinese. Classics like Kim Jiyoung, Born 1982, The Vegetarian, and Summer Outside. Writers like Kim Ae-ran, Kim Cho-yeop, and Han Kang are famous among Chinese feminists.”
London correspondent: Ji-hye Jeong
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planindiango1 · 4 days ago
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Plan India is continually striving to advance children’s rights and equality for girls thus creating a lasting impact in the lives of vulnerable and excluded children and their communities. As a step in this direction, we have been organising the National Conference on Plan for Every Child (P4EC). The Plan for Every Child (P4EC) National Conference organised by Plan India in solidarity with national and international efforts focusses on reaching out to every child in difficult circumstances, especially girls and young women in building their agency and leadership to achieve SDGs. P4EC has been a unique conference every year bringing experts from all over the world to the table to bring diverse perspectives and present solutions to the complex issues related to child protection, health, education, participation, violence against girls, equality, early childhood care, sexual and reproductive health and so on.
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mariacallous · 10 months ago
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In April 2018, I was invited by the American ambassador to a meeting at the embassy in Tbilisi, Georgia. The ambassador had assembled a group of nongovernmental organization (NGO) leaders in the field of disinformation to meet with a senior Trump administration official from the State Department. He asked us to describe the main narratives of Kremlin disinformation. As the director of a large international democracy organization, I highlighted Russia’s manipulation of gender and LGBTQ issues to sway Georgians away from the perceived “cultural decadence” of the European Union. The official’s frustration was palpable. His response, tinged with irritation, was telling: “Is that all you people can talk about? The gays?”
A year before, several international organizations partnered with Georgian parliamentarians on a gender equality assessment, supported by several government donors. This collaboration led to an internal conflict. The United States Agency for International Development (USAID) wanted to scrub the original report, as it covered abortion, notably legal in Georgia, while the Swedish government and other stakeholders wanted the complete assessment. As a result, at the time of its release, two distinct reports had to be printed, one with references to abortion and one without.
Former U.S. President Donald Trump emerged victorious from last week’s New Hampshire primary and is likely to be the Republican Party’s presidential nominee. His closing statement in New Hampshire praised Hungarian leader Viktor Orban, who embraces the oxymoronic term “illiberal democracy” while suppressing independent media, civil society, and courts. He has repeatedly emphasized the glory of strongmen like Orban. His foreign policy has been clear: stopping support for Ukraine, NATO, and our European allies.
But while there has been plenty of analysis of Trump’s America First impact on foreign policy and security, less covered is how it will also completely redefine foreign aid as well as the liberal democracy agenda. My experience with the first Trump administration as a senior leader in democracy organizations receiving funding from USAID provides some insight into the foreign-aid agenda of a second, but likely only scratches the surface of what is to come.
The Heritage Foundation’s Project 2025, established in 2022, offers a detailed roadmap for revamping USAID under Trump—one that will undermine, eliminate, and censor the critical work of thousands of people and organizations committed to building more just societies. The Heritage Foundation has been staffing and providing a pipeline of ideas to Republican administrations since President Ronald Reagan. Project 2025 is a plan to shape the next Republican administration, and its funders have close ties to Trump. The project’s objective is to replace “deep state” employees with conservative thought leaders to carry out an executive-driven agenda.
In the overview, the project articulates its goal to end what it calls USAID’s “divisive political and cultural agenda that promotes abortion, climate extremism, gender radicalism, and interventions against perceived systemic racism.” A key component of the illiberal playbook is to attack gender and marginalized communities, an early warning sign of democratic backsliding. Illiberal strongmen, such as Turkey’s Recep Tayyip Erdogan and Russia’s Vladimir Putin, exploit traditional hierarchies to divide society and create pecking orders of power. Russia refused to sign, and Turkey withdrew from, the Istanbul Convention, a commitment to protect women from domestic violence. The Narendra Modi administration in India filed an affidavit in the Supreme Court against criminalizing marital rape, arguing it would destabilize marriage. Hungary and Poland lobbied to ban the term “gender equality” in international agreements and implemented anti-LGBTQ policies, including local municipalities adopting “LGBT-free” zones as part of a government-supported “Family Charter” in Poland.
As a first step, Trump’s USAID will “dismantle” all diversity, equity, and inclusion (DEI) initiatives, which Project 2025 calls “discriminatory.” This mandate includes firing the chief diversity officer and all advisors and committees. In 2016, the Obama administration issued a DEI presidential memorandum to ensure USAID, among other agencies, had a diverse and representative workforce. Trump scaled back these efforts. On Jan. 20, 2021, Biden’s first day in office, he signed an executive order that demanded that government agencies devise strategies to tackle DEI issues. Pursuant to this, USAID Administrator Samantha Power signed USAID’s DEI strategy on her first day in May 2021. Project 2025 would reverse this strategy, requiring USAID to “cease promotion of the DEI agenda, including the bullying LGBTQ+ agenda,” which entails support for organizations overseas that work on these issues.
According to Project 2025, Trump’s new USAID will also eliminate the word “gender” full stop, arguing that “Democrat Administrations have nearly erased what females are.” This is bizarre, as I have decades of experience receiving USAID funding for numerous programs to advance women in political life and support women’s organizations. Working for democracy organizations across Asia and the former Soviet Union, I saw USAID provide critical support to expand women’s wings of political parties; recruit women election officials, observers, and administrators; train women’s advocacy and rights organizations; and build women’s committees in parliaments.
The Heritage Foundation report also accuses USAID of “outright bias against men,” an equally strange claim; in fact, gender realignment was needed and implemented. A Trump USAID will fire more than 180 gender advisors and points of contact, who work alongside USAID colleagues “to integrate gender and advance gender equality objectives in USAID’s work worldwide,” and scrub the words “gender,” “gender equality,” and “gender equity” from all documents. This would require a massive purge of decades of USAID materials and websites.
USAID has spent years incorporating gender into all aspects of its programming to ensure the agency addresses the needs of women, including unique development obstacles they face. Removing a gender lens would take us back in time to programming that often harmed women, inadvertently, by failing to analyze the varying effects of programming based on gender and power dynamics in different environments. To erase all of USAID’s tools, learning, and research on how to ensure best practice would have dangerous consequences. For example, when I worked for USAID in Cambodia in the 1990s, the agency supported micro-lending for small community projects, in which most of the loans went to women. This resulted in increased domestic violence, as men were angry about the financial imbalance in the home. Today, USAID has gender analysis and research on risk factors to mitigate against such outcomes.
Relatedly, a Trump USAID will make anti-choice “core” to its mission, removing all “references to ‘abortion,’ ‘reproductive health,’ and ‘sexual and reproductive rights.’” Project 2025’s blueprint singles out specific organizations and U.N. agencies to target and defund. Further, the president himself would have the ability to oversee programming directly: “Current law in the Foreign Assistance Act gives the President broad authority to set ‘such terms and conditions as he may determine’ on foreign assistance, which legally empowers the next conservative President to expand this pro-life policy.” Previous administrations have restricted funding to organizations that provide abortions (the “Mexico City Policy”), which resulted in an increase in maternal and child mortality and unsafe abortions—exactly what the policy claimed to want to prevent. In sub-Saharan Africa, data shows the policy increased abortions by defunding clinics that provided family-planning services. The first Trump administration expanded restrictions further, impacting speech and service delivery around the world.
A Trump USAID would not only stop funding local partner organizations that support gender, LGBTQ, and rights agendas but redirect that money to religious organizations. In fact, it would mandate training and indoctrination for all USAID staff on the link between religion and development. USAID would also ensure conservative oversight of all grantmaking to ensure against “progressive policies” and a “radical agenda.” USAID already engages with faith-based partnerships, alongside secular NGOs, but Project 2025 would like to shift the balance, creating a “New Partnership Initiative” that would help prioritize religious groups.
A stated “key outcome of the transformation of USAID” under Trump will be a complete revamp of the Bureau for Democracy, Development, and Innovation, shifting its focus to trade, the private sector, and religious communities, and purging staff. Importantly, all directors of each center—not just the assistant administrator—will have political leadership, not career experts. In addition, Trump’s USAID will rewrite all policy “as soon as possible” to ensure a conservative agenda.
During the first Trump administration, I felt the impact in my work overseas. I worked closely with the LGBTQ community in Georgia, which faced horrific obstacles—ostracization, violence, homelessness—and which was targeted relentlessly by Kremlin information operations. USAID has long been a defender of human rights and funded projects on these issues. There was a shift under Trump, though I applaud individual USAID employees for creatively trying to find workarounds and continue support—like slight renaming of initiatives or cleverly filing them under more favorable, broader categories like “human rights.” They no doubt prevented damaging cuts to our important work.
I am far more worried about the impact of a second administration. Back then, there was no concrete, detailed roadmap like Project 2025 and no massive replacement of foreign aid professionals with conservative political operatives. Under a second administration, under Schedule F, Trump has planned a sweeping political takeover of our civil service, stripping civil servants of protection, forcing them to implement his political policy agenda, and giving the president unilateral power to fire employees at will.
The organization I now work for, the German Marshall Fund, supports hundreds of civil society organizations across the Balkans, Black Sea region, Ukraine, and Central Europe—thanks to more than a decade of USAID support. USAID has encouraged our goals of promoting democracy; bolstering the rights of women, LGBTQ, and other marginalized communities; and deterring illiberalism through independent media, watchdog organizations, and information integrity efforts. We do this through grantmaking, capacity-building and technical assistance, leadership programs, and policy dialogues.
With democracy in global decline and illiberal strongmen on the rise, we need these efforts more than ever. Backsliding elsewhere affects democracy everywhere. America benefits from strong, free, liberal societies—it is in our national interest and key to our global security and order. While few voters go to the polls with foreign aid on their minds, the consequences for millions of people worldwide are on the ballot this November.
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scotianostra · 5 months ago
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On July 12th 1698 a small fleet of five ships set out for the Isthmus of Darien in Panama carrying Scotland's hopes of founding a new empire on board.
Some have said: 'The Darien venture was the most ambitious colonial scheme attempted in the 17th century…The Scots were the first to realise the strategic importance of the area..." Whilst others claimed: "They were plain daft to try… It was disaster. They never had a chance." T'is for you to decide!
William Paterson, a Scot who's other major claim to fame was the foundation of the Bank of England, was born in Tinwald in Dumfriesshire in 1658. He made his first fortune through international trade, travelling extensively throughout the America's and West Indies. Upon his return to his native Scotland, Paterson sought to make his second fortune with a scheme of epic proportion.
His plan was to create a link between east and west, which could command the trade of the two great oceans of the world, the Pacific and Atlantic. In 1693, he helped to set up the Company of Scotland Trading to Africa and the Indies in Edinburgh to establish an transshipment port on the Isthmus of Darien (the narrow neck of land separating North and South America now known as Panama). It was claimed that the company would prosper through foreign trade and promoted Darien as a remote spot where Scots could settle.
The original directors of the Company of Scotland were Scottish and English in equal numbers, with the risk investment capital being shared half from the English and Dutch, and the other half from the Scots. However, under pressure from the East India Company, afraid of losing their trade monopoly, the English Parliament withdrew its support for the scheme at the last minute, forcing the English and Dutch to withdraw and leaving the Scots as sole investors.
There were no shortage of takers though, as thousands of many Scots invested money in the expedition, to the tune of approximately £500,000 - about half of the national capital available. Almost every Scot who had £5 to spare invested in the Darien scheme. Thousands more volunteered to travel on board the five ships that had been chartered to carry the pioneers to their new home where Scots could settle, including famine driven Highlanders and soldiers discharged following the Glencoe Massacre.
But, who had actually been out to see this Promised Land, this remote spot where Scots could settle? Well not Paterson apparently! The pioneers had wrongly believed, on the basis of sightings by sailors and pirates, that Darien offered them a colony where entrepreneurs could establish trading links with the world and bring prestige and prosperity to their country. And so it was with much fanfare and excitement that the ships sailed from Leith harbour on 12 July 1698 with 1,200 people on board.
It was however, a depleted and less excited group of pioneers that arrived on the mosquito-infested scrap of land known as Darien on 30th October 1698. Many were already sick and others were quarrelling as power struggles arose among the elected councillors.
They struggled ashore and renamed the land Caledonia, with its capital New Edinburgh. The first task was to dig graves for the dead pioneers, which included Paterson's wife. The situation grew worse because of a lack of food and attacks from hostile Spaniards.
The natives in the area took pity on the Scots, bringing them gifts of fruit and fish. Seven months after arriving, 400 Scots were dead. The rest were emaciated and yellow with fever. They decided to abandon the scheme.
Sadly, news did not travel quickly in the 17th century. Six more ships set sail from Leith in November 1699 loaded with a further 1,300 excited pioneers, all blissfully ignorant about the fate of the earlier settlers. Whoever said that bad news travels fast was obviously not a Scot as a third fleet of five ships left Leith shortly after.
Only one ship returned out of the total of sixteen that had originally sailed. Only a handful survived the return journey. Scotland had paid a terrible price with more than two thousand lives lost. Together with the loss of the £500,000 investment the Scottish economy was all but bankrupted.
I found out about a proposed film a few years ago that was going to tell the full story of the debacle, sadly it does not seen to be any further forward, and like the Darien Scheme itself, looks doomed, the last post on their web page reflected that he/ they were having trouble coming up with a name for the film!
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twopoppies · 8 months ago
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Hi Gina! I hope you’re having a good day. I’m new to fic writing and I wanted to ask for some advice. So far I have been writing preferences as a way to practice and write different scenarios. I do want to write a longer, more book like fic and I wanted to know your process in going about doing so. Do you plan the whole story out? Do you just kinda mark events you want to have and go from there? Or even just write and write chapters until it’s developing? I’m trying to narrow down a concept I want to go with and decide how to go about it, but even then I feel like I’ll put myself in a box and be stuck. Thank you so much if you answer this 😭💕
Hi, darling. I may not be the best person to answer this question because I feel like I'm really still learning this myself. However, I'll do my best. My biggest struggle is that most of my stories start out as visual ideas. That is, I see something that inspires the mood, a character, a location, a vague idea, etc. I then have to hash out whether there's actually a story there and who my characters are, and I generally do that with India, who is my writing partner and beta.
Once I have a basic sense of the story, I try to write a brief synopsis for myself, get some details about the characters, their backstories, and their arc, and lay out the order of events to get from A to B. Sometimes, this includes specific scenes that I want to happen, but it always includes my goals for each scene (e.g., introduce x character, lay the foundation for x part of the backstory, etc.).
From there, I just start writing. I rarely skip around because my brain doesn't work well that way. And, either because I'm not great at outlining or because things just change as I write, I often find that I go back and tweak things as I go along (which is why I can never post as a WIP).
Not sure if this is at all helpful, but that's what i've got! LOL! Honestly, my best piece of advice is to get a writing partner (or partners) who you can bounce ideas off of and who aren't afraid to give constructive criticism.
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allthebrazilianpolitics · 11 days ago
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Brazil’s global balancing act is trickier than ever
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“Brazil is back,” vowed president-elect Luiz Inácio Lula da Silva to cheering crowds at the COP27 climate summit in Egypt two years ago. Having defeated his hard-right rival, Jair Bolsonaro, and won back power after more than a decade out of office, Lula wanted to flag not only his own comeback but his desire to return the South American giant to the global stage.
During Lula’s first two terms, and before corruption scandals tarnished his reputation, the former metal worker had been feted as an international star. At one of the first meetings in 2009 of the G20, a body that gave Brazil a rare seat at the top table, then US president Barack Obama dubbed him “the most popular politician on Earth”. That same year, Brazil also co-founded the Brics bloc of developing nations.
Now Brazil — and Lula — are back in the spotlight. On Monday, the president will host the G20 leaders in Rio de Janeiro, one in a series of high-profile international summits to come. Some time next year, Brazil will welcome the newly expanded Brics group of emerging countries, and in November 2025 will also host the annual UN climate conference in the Amazon port of Belém.
Lula’s return to centre stage says much about the shifting geopolitics of the era, as growing competition for influence between the US and China gradually overshadows a system of international institutions once dominated by Washington.
The new environment has opened up space for a group of middle-ranking powers, many of them not formally aligned — among them Brazil, Turkey, Indonesia and the Gulf states, as well as India, a potential future superpower. Many of these governments are trying to expand their international influence in part by playing off the US, China and in some cases Russia.
But Brazil’s efforts to take advantage of the changing geopolitical landscape are also facing challenges. Lula’s attempt to act as a regional power and mediate the political crisis in Venezuela has floundered. Brazil, which prides itself on its own transition from dictatorship to democracy, has been uncomfortable at Russia and China’s efforts to make the Brics group more openly anti-western. And the election of Donald Trump in the US is likely to complicate Lula’s plan to showcase its climate diplomacy.
The country, say analysts, now finds itself having to navigate a much more complicated international scenario, in which its traditional neutrality may come under pressure from all sides. “Brazil is hedging. It’s on the fence,” says Oliver Stuenkel, a foreign policy expert at Brazil’s Getulio Vargas Foundation, of its approach to China and the US.
“Brazil is seeking to implement now this strategy of multi-alignment in a very uncertain global environment,” he adds. “Its major source of power, the capacity to navigate multilateral fora . . . is under so much strain now that this strategy of multi-alignment will become more challenging and maybe more costly.”
Continue reading.
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study-with-aura · 8 months ago
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Thursday, March 21, 2024
I should be able to finish my current book tomorrow, but pictured is the book I will read next. It's a graphic novel, so it should only take me a couple of days at most.
It was interesting however comparing what I had planned to read next with something I read today as part of my studies. Hungry Ghost apparently dives into the topic of eating disorders according to the description I saw before adding it to my list. In the article I had to read today about self-control, I felt frustrated with how the writer of the article described self-control or lack thereof.
TW (eating disorders, disordered eating, religion):
The writer attributed gluttony, one of the seven deadly sins, to a lack of self-control. The writer is also a pastor at a church and went into how he could not even control his "idolatry worship" of food (gluttony) and he was called to lead the people at his church. It was very focused on how eating too much is a sin and it's a lack of self-control, when I know that for many, it is because of emotions or even physiological needs due to something being out of holistic alignment. It also made me worry that others who use this curriculum and take this course who may have issues with their weight whether that be because they are considered clinically overweight or obese or because they have an eating disorder could potentially make things worse for them mentally. I don't have an eating disorder, but I know someone in my dance class who went inpatient for one at the children's hospital a couple of years ago. Something about the article did not sit right with me, and whether it was the whole lack of self-control being a sin thing (which I personally do not believe in the case of many people who are considered above their "ideal" weight) or the whole good food bad food nonsense that was littered throughout the article, I'm not sure. Perhaps it was both, especially since eating disorders are often about control in some manner and can deal with the labeling of food as good or bad.
Article link
Tasks Completed:
Geometry - Learned to construct equilateral triangles, squares, and special angles + practice + honors work
Lit and Comp II - Reviewed Unit 21 vocabulary + read the first part of chapter 42 of Emma by Jane Austen
Spanish 2 - Copied new vocabulary
Bible I - Read Judges 16
World History - Read about Sigmund Freud + answered questions + completed the Nationalism in China, Turkey, and India assignment
Biology with Lab - Read and watched videos on how biological clocks indicate recent creation (creationist perspective)
Foundations - Read more on self-control + read another article displaying media bias + read a short scholarly paper about errors in history textbooks
Piano - Practiced for two hours in one hour split sessions
Khan Academy - None today
CLEP - None today
Streaming - Watched episode 3 of Life on Our Planet (evolutionist perspective)
Duolingo - Studied for 15 minutes (Spanish, French, Chinese) + completed daily quests
Reading - Read pages 282-330 of House of Salt and Sorrows by Erin A. Craig
Chores - Put away the dishes + took the trash out
Activities of the Day:
Personal Bible Study (Proverbs 16)
Ballet
Pointe
Journal/Mindfulness
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What I’m Grateful for Today:
I am grateful for being able to see how beautiful nature is.
Quote of the Day:
The voice of the intellect is a soft one, but it does not rest until it has gained a hearing.
-Sigmund Freud
🎧Prelude in G sharp minor, Op. 11 No. 12 - Alexander Scriabin
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