#Peter McGill

[howwelldoyouknowyourmoon]

The Asia-Pacific Journal | Japan Focus

October 15, 2022 Volume 20 | Issue 17 | Number 10 Article ID 5752

Peter McGill was North-East Asia correspondent of The Observer and was based as a journalist in Japan for 19 years. He was president of the Foreign Correspondents’ Club of Japan from 1990 to 1991. He was first employed as a civil servant in Hong Kong. In recent years he has written mainly for financial magazines.

Abstract: The killing of Abe Shinzo sparked a backlash in Japan against the Unification Church, after the assassin blamed it for his family’s destitution and linked the former prime minister to the Korean cult. This has led to a government investigation of the Unification Church, popularly known as the Moonies, that may result in its disbandment in Japan. The scandal has focused attention on the vital role played by Japan in financing the sect founded by Moon Sun Myung, and the strange history that spawned a global empire swaddled in taboo.

[chwduplemon]

BETTER CALL SAUL by Vince Gilligan and Peter Gould (2015-2022) // ALL THAT JAZZ, dir. Bob Fosse (1979)

#concerto alla rustica is playing in the background

[n-bullseye]

Peter is weirdly fitting for Jimmy

[tmblristhefuckingworst]

I TRAVEL IN WORLDS YOU CAN'T EVEN IMAGINE!!!

[daltony]

Posted by the Better Call Saul account on Facebook.

Thank you for all of your support! We love you. Keep your eyes here 👀🖤#BetterCallSaul 📸: Bob Odenkirk

[admiralty-xfd]

“This is the guy she fell in love with.”

Better Call Saul 6.13 “Saul Gone”

written by Peter Gould

[somebodylovesyougcv]

going to go crazy. better call saul transformed throwaway lines from breaking bad into two fully formed and fleshed out characters that haunt jimmy/saul’s narrative throughout the entire run of both shows. it wasn’t me, it was ignacio! it was nacho varga, first a willing participant in the salamanca game and then a victim and a pawn in gus fring’s revenge plot against them. who was forced to bring an end to lalo salamanca’s life but enjoyed it nonetheless. lalo, lalo didn’t send you? lalo salamanca, brought into jimmy/saul’s world by ignacio, who struck fear into jimmy and sent him on a days long trek through the desert. who knew the name of jimmy’s wife. who seemingly arose back from the dead and appeared in his doorway, shooting howard hamlin and permanently changing the course of jimmy’s life. one of the dominoes that fell to create saul goodman. ignacio and lalo, who lived in saul’s brain always, that when he was kneeling over an open grave in the desert, those were the only two names he could utter desperately. throwaway lines in breaking bad to necessary and transformative characters in better call saul. goodbye world

[waffowo]

Using Better Call Saul and Doctor Who as empirical data, I hypothesise that the more unhealthily attached and worse two people in a heterosexual relationship get in a piece of media, the more gay people are attracted to it like moths to a lamp.

Yes I’m the gay person and yes this is about McWexler and 12Clara

[kingoftieland]

Lalo Salamanca was NEVER supposed to be in Better Call Saul! 😯

[houseofhurley]

Everett McGill as Nugget the Horse, with Anthony Hopkins, Anthony Perkins, and Peter Firth in the original 1973 to 1975 run of Equus

[erstwhile-punk-guerito]

[howwelldoyouknowyourmoon]

The Dark Shadow Cast by Moon Sun Myung’s Unification Church and Abe Shinzo (Part 2)

▲ Maitreya ‘future Buddha’ statue and marble vase – both made in UC factories in Korea – for sale at vastly inflated prices.

Asia Pacific Journal | Japan Focus Peter McGill October 15, 2022

Concealment and Deception One of many charges made against the Unification Church is its lack of candour about numerous front groups, often given titles offering no clue as to their cult origins. 

In Japan, recruitment and fund-raising have frequently involved concealment and deception. Sakurai says this has been necessary to hide both the Judaeo-Christian elements of the Moon cult in a country that lacks any monotheistic tradition, and its lacing with Korean nationalism. Recruiters “don’t disclose who they are but aim first at establishing a strong emotional relationship,” he notes. Elderly Japanese and housewives are particularly vulnerable to a strategy that employs fortune-telling and ancestor worship.

Moon’s boldest subterfuge in the late 1980s was to establish a Buddhist cult called Tenchi Seikyo (‘True teachings of heaven and earth’) to wring more money out of Japan. A ‘clandestine convergence’ of ‘traditional Japanese folk Buddhism’ with the Christian messianism of the Unification Church, Tenchi Seikyo met the expedient requirement for ‘a more direct fund-raising and witnessing approach within a predominantly Buddhist country,’ Thomas H. Pearce noted in a paper.2 The forerunner of Tenchi Seikyo was started in Hokkaido in the late 1950s by a charismatic spiritual medium, Kawase Kayo.

▲ Kawase Kayo with Sun Myung Moon

Her cult’s object of worship was the Maitreya ‘future Buddha’ (Miroku Bosatsu 弥勒菩薩). In the early 1970s, she secretly joined the Unification Church, but did not announce this to her followers, who continued to worship Miroku Bosatsu. This did not trouble Kawase, as according to Moon’s syncretic doctrine, the Korean messiah could also be Buddha: 

▲ Moon as Maitreya Buddha  ‘Naturally, the Lord of the Second Advent [i.e., Moon], who comes as the central figure of Christianity, will also play the role of Buddha, whom Buddhists believe will come again, as well as the role of the “True Man” whose appearance Confucianists anticipate, and “Chung Do Ryung” (“Herald of the Righteous Way”), whom many Koreans expect to come. In addition, he will also play the role of the central figure whom all other religions await.’ (‘Divine Principle,’ 1973)   Kawase founded Tenchi Seikyo after receiving a “heavenly message” in 1987. The messenger was a young African who had belonged to the Unification Church in Zimbabwe. Cultists believed him to be the incarnation of ‘Lord’ Heung Jin, the second son of Moon who died in a car accident in 1986. During a visit to Japan, the African Heung Jin instructed Kawase to obtain legal status for a new Miroku church.

▲ Cleopas Kundiona at a Tenchi Seikyo dojo in Japan

‘Within months,’ the Unification Church ‘had organised Tenchi Seikyo centres throughout the country. Thousands of members and a large amount of money were invested in creating this new organization.’ In the 1990s, out of 111,000 followers of Tenchi Seikyo, only 8,000 had been informed that the Miroku Bosatsu they were worshipping was actually Moon Sun Myung. Members of the Unification Church were in charge of running the Tenchi Seikyo centres, known as dojo, and they all believed that Moon was Miroku Bosatsu,’ while their ‘core concern’ was that Moon needed ‘money and members to save the world.’ Pearce was told by an officer of Tenchi Seikyo that his cult had made ‘very large contributions to Moon.’ 

▲ Cleopas Kundiona at a Tenchi Seikyo dojo in Japan. Note the miniature pagodas and the marble vases.

In order to peddle Unification Church products, such as marble vases, miniature marble pagodas, ivory inkan seals, Buddhist prayer beads and ginseng tea, Japanese consumers first had to be won over.

Typical Moonie approaches to Japanese strangers have included “Please cooperate in this questionnaire into youth consciousness,” or “I am studying palm reading. There are stress lines in your hand that indicate a transition period.” Bit by bit, they drew out personal worries, and family and financial misfortunes. 

Pearce interviewed a Unification Church female member who claimed to be a trainee monk and gained entry to Japanese homes by promising to read a householder’s fortune. The kanji characters of the victim’s name inevitably would indicate trouble in the spirit world, but this could be rectified by buying a new inkan seal. After the order was placed, the Unificationist would continue to visit the house and give instructions on worship at the family altars, so that the ancestral curse would be lifted. Once the inkan arrived, the target would be invited to a showroom for the sale of marble vases. 

▲ Inkan name seal

Remedies from bad karma, “to free you from the fateful destiny of ancestors,” were all exorbitantly expensive. One bottle of concentrated ginseng extract was peddled for ¥80,000. A carved pagoda would set you back ¥5.4 million. Missionaries scanned death notices to identify the recently bereaved, who were then offered special communication channels to the spirit world in return for a sizeable donation. 

▲ Sun Myung Moon and Hak Jan Han with a miniature pagoda. They claimed they knew nothing about the pagoda scam in Japan.

The Unification Church has defended such fraudulent practices. “Imagine that one of our ancestors committed a sin in his life and is now in hell, but let’s say he can ascend to heaven from hell through our ancestor donations. He can be freed from hell. How great is this?” spokesman Ahn told the Al Jazeera news channel in 2012.

The Asian financial crisis of 1997-8 dealt a heavy blow to Unification Church finances. In 2005, Moon’s fourth son Kook Jin, who has an MBA from the United States, was put in charge of restructuring the Tongil (‘Unification’) Group, the church’s business empire in Korea.

In 2012, Moon Kook Jin told a Unification Church assembly in Seoul that the cult had “fought a very difficult battle against the Japanese government’s persecution of our church” and had “prevented the government from closing our church down.” Both membership and income in Japan had posted healthy growth, he assured cult members. Net membership in Japan increased by “15,000” in three years and debt incurred from settling legal claims had been cut by more than $300 million. “We are doing just fine,” he assured.

If confirmed, this increase in membership may be linked to targeting of Zainichi ethnic Korean permanent residents, who either immigrated to Japan before 1945 or are descended from them. 

According to Sakurai of Hokkaido University, most members of the Unification Church in Japan “are ordinary Japanese.” However, in 2005 the Public Security Intelligence Agency reported that a “unique group” had established “a new organization with the purpose of gathering Koreans living in Japan and that exhibited attempts to extend its influence by incorporating these Zainichi Koreans and affiliated parties” and was “inciting a sense of danger and anxiety” to expand its power. The following year, the agency added that the group “advocates the unification of the Korean Peninsula and has made moves to create friction with Zainichi organizations by making Zainichi Koreans and affiliated parties attend gatherings in South Korea and through other means." In response to opposition questions in the Diet, the Cabinet clarified on August 15 that this “unique group” being monitored was the Unification Church. It was categorised as unique because of “doctrines and claims that deviate from social norms.”3

A huge Moon Church scam in Japan is revealed

[francescoisotti]

Better call Saul - (2015/2022)

[anelimjolie]

Ok can we talk about the color symbolism of breaking bad and better call saul?? Breaking bad is showing the journey of the characters and the impact Walt leaves on every single one of them through color - it’s about transition and evolution -, while better call saul sets an moral argument into color, representing the characters conflict with law and criminality - it’s about withholding und utilizing color (red as criminal, blue as the legal law, yellow as the in between: Jimmy/Saul and Kim transitioning to yellow/gold throughout the seasons). There’s so much meaning set through color alone, I love this universe

referring to this video btw

[sergeantandre]

I really do like it when attractive men are put in situations

[daltony]

Posted by Tony on IG. Hollywood Legion Theater

Better Call Saul premiere last night. #bettercallsaul