#Ophir’s falling star
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I’m cursed to be in your life but only on the outskirts.
Able to feel your warmth but not directly,
I must only watch as those you adore bask in the glory that is your light.
Wishing there will be a time when I can directly experience it,
However cursed with the knowledge that I never will.
You truly are my salvation and ruin.
#Ophir’s falling star#yan vent#yancore#yandere#irl yan#obsessive yandere#yandere irl#actually yandere#obsessive thoughts#obsessive vent#obslove#yandere thoughts#yanderecore#poets on tumblr#original poem#yandere tendencies#irl yandere#obsessive thinking#obsessive love#actually obsessive#yanblr
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Day 6
Liber Liberi vel Lapidis Lazuli Adumbratio Kabbalae Aegyptiorum sub figurâ VII
I
1. My God, how I love Thee!
2. With the vehement appetite of a beast I hunt Thee through the Universe.
3. Thou art standing as it were upon a pinnacle at the edge of some fortified city. I am a white bird, and perch upon Thee.
4. Thou art My Lover: I see Thee as a nymph with her white limbs stretched by the spring.
5. She lies upon the moss; there is none other but she:
6. Art Thou not Pan?
7. I am He. Speak not, O my God! Let the work be accomplished in silence.
8. Let my cry of pain be crystallized into a little white fawn to run away into the forest!
9. Thou art a centaur, O my God, from the violet-blossoms that crown Thee to the hoofs of the horse.
10. Thou art harder than tempered steel; there is no diamond beside Thee.
11. Did I not yield this body and soul?
12. I woo thee with a dagger drawn across my throat.
13. Let the spout of blood quench Thy blood-thirst, O my God!
14. Thou art a little white rabbit in the burrow Night.
15. I am greater than the fox and the hole.
16. Give me Thy kisses, O Lord God!
17. The lightning came and licked up the little flock of sheep.
18. There is a tongue and a flame; I see that trident walking over the sea.
19. A phœnix hath it for its head; below are two prongs. They spear the wicked.
20. I will spear Thee, O Thou little grey god, unless Thou beware!
21. From the grey to the gold; from the gold to that which is beyond the gold of Ophir.
22. My God! but I love Thee!
23. Why hast Thou whispered so ambiguous things? Wast Thou afraid, O goat-hoofed One, O horned One, O pillar of lightning?
24. From the lightning fall pearls; from the pearls black specks of nothing.
25. I based all on one, one on naught.
26. Afloat in the æther, O my God, my God!
27. O Thou great hooded sun of glory, cut off these eyelids!
28. Nature shall die out; she hideth me, closing mine eyelids with fear, she hideth me from My destruction, O Thou open eye.
29. O ever-weeping One!
30. Not Isis my mother, nor Osiris my self; but the incestuous Horus given over to Typhon, so may I be!
31. There thought; and thought is evil.
32. Pan! Pan! Io Pan! it is enough.
33. Fall not into death, O my soul! Think that death is the bed into which you are falling!
34. O how I love Thee, O my God! Especially is there a vehement parallel light from infinity, vilely diffracted in the haze of this mind.
35. I love Thee.
I love Thee.
I love Thee.
36. Thou art a beautiful thing whiter than a woman in the column of this vibration.
37. I shoot up vertically like an arrow, and become that Above.
38. But it is death, and the flame of the pyre.
39. Ascend in the flame of the pyre, O my soul! Thy God is like the cold emptiness of the utmost heaven, into which thou radiatest thy little light.
40. When Thou shall know me, O empty God, my flame shall utterly expire in Thy great N. O. X.
41. What shalt Thou be, my God, when I have ceased to love Thee?
42. A worm, a nothing, a niddering knave!
43. But Oh! I love Thee.
44. I have thrown a million flowers from the basket of the Beyond at Thy feet, I have anointed Thee and Thy Staff with oil and blood and kisses.
45. I have kindled Thy marble into life — ay! into death.
46. I have been smitten with the reek of Thy mouth, that drinketh never wine but life.
47. How the dew of the Universe whitens the lips!
48. Ah! trickling flow of the stars of the mother Supernal, begone!
49. I Am She that should come, the Virgin of all men.
50. I am a boy before Thee, O Thou satyr God.
51. Thou wilt inflict the punishment of pleasure — Now! Now! Now!
52. Io Pan! Io Pan! I love Thee. I love Thee.
53. O my God, spare me!
54. Now!
It is done! Death.
55. I cried aloud the word — and it was a mighty spell to bind the Invisible, an enchantment to unbind the bound; yea, to unbind the bound
Years favorite is in bold
Wow this is a doozy lol why all the tower cards remind me of the finale of the Magnus Archives
Artwork source https://www.deviantart.com/decepticoniancybra/art/The-Tower-Tarot-Card-871366781
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An Oracle Concerning Babylon
1 The burden of Babylon, which Isaiah the son of Amoz did see.
2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.
5 They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.
6 Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.
7 Therefore shall all hands be faint, and every man's heart shall melt:
8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
9 Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.
14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.
19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged. — Isaiah 13 | King James Version (KJV) The King James Version BIble is in the public domain. Cross References: Joshua 2:11; 2 Samuel 1:27; 1 Kings 9:28; 2 Kings 8:12; 2 Kings 17:6; 2 Chronicles 17:11; Job 9:6; Job 40:12; Psalm 44:19; Psalm 60:4; Psalm 137:8-9; Isaiah 5:26; Isaiah 5:30; Isaiah 9:19; Isaiah 14:19; Matthew 1:11; Matthew 9:36; Matthew 24:29; John 16:21; Romans 9:29; James 5:1; Revelation 14:8; Revelation 18:2
#oracle#Babylon#fear#wild beasts#destruction#Isaiah 13#Book of Isaiah#Old Testament#KJV#King James Version Bible
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EARTHQUAKES IN THE BIBLE -- KJV (King James Version) Bible Verse List #Scriptures #BibleStudy #BibleVerses Visit https://www.billkochman.com/VerseLists/ to see more. "But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods." Numbers 16:30-32, KJV "And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling." 1 Samuel 14:15, KJV "And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice." 1 Kings 19:11-12, KJV "Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth." Isaiah 2:10-21, KJV "Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger." Isaiah 13:9-13, KJV "Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake. The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited. Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously." Isaiah 24:17-23, KJV "Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee. And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly. Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion." Isaiah 29:1-8, KJV "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD." Ezekiel 38:18-23, KJV "The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:" Joel 2:10, KJV "Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more." Joel 3:9-17, KJV "The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein." Nahum 1:5, KJV "For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts." Haggai 2:6-7, KJV "But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." 2 Peter 3:10, KJV While some of the previous verses from the Old Testament may referring to future events at the time of Christ's Return, there is also Scriptural proof that some of the Prophets were writing of an actual physical event which occurred in the days of King Uzziah. We find clear proof of this in the following verses, where both Amos and Zechariah, two of the minor Prophets who lives at the time of the Babylonian captivity, speak of a great earthquake which occurred in Jerusalem: "The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake." Amos 1:1, KJV "Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light." Zechariah 14:1-7, KJV "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God." Matthew 27:51-54, KJV "And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it." Matthew 28:2, KJV "And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed." Acts 16:26, KJV "See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire." Hebrews 12:25-29, KJV "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?" Revelation 6:12-17, KJV "And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven . . . And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail." Revelation 11:13, 19, KJV "And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. And every island fled away, and the mountains were not found." Revelation 16:12-20, KJV If you would like more info regarding the origin of these KJV Bible verse lists, go to https://www.billkochman.com/VerseLists/. Thank-you! https://www.billkochman.com/Blog/index.php/earthquakes-in-the-bible-kjv-king-james-version-bible-verse-list/?feed_id=245454&EARTHQUAKES%20IN%20THE%20BIBLE%20--%20KJV%20%28King%20James%20Version%29%20Bible%20Verse%20List
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2 Nephi Chapter 23. "A Parliament of Owls."
The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare Isaiah 13. About 559–545 B.C.
1 The burden of Babylon, which Isaiah the son of Amoz did see.
2 Lift ye up a banner upon the high mountain, exalt the voice unto them, ashake the hand, that they may go into the gates of the nobles.
3 I have commanded my sanctified ones, I have also called my amighty ones, for mine anger is not upon them that rejoice in my highness.
4 The noise of the multitude in the mountains like as of a great people, a tumultuous noise of the akingdoms of nations bgathered together, the Lord of Hosts mustereth the hosts of the battle.
5 They come from a far country, from the end of heaven, yea, the Lord, and the weapons of his indignation, to destroy the whole land.
6 Howl ye, for the aday of the Lord is at hand; it shall come as a destruction from the Almighty.
7 Therefore shall all hands be faint, every man’s heart shall amelt;
8 And they shall be afraid; pangs and sorrows shall take hold of them; they shall be amazed one at another; their faces shall be as flames.
9 Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it.
10 For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
11 And I will punish the world for evil, and the wicked for their iniquity; I will cause the arrogancy of the proud to cease, and will lay down the haughtiness of the terrible.
12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir "gathering of riches".
13 Therefore, I will shake the heavens, and the earth shall bremove out of her place, in the wrath of the Lord of Hosts, and in the day of his fierce anger.
14 And it shall be as the chased roe (a kind of deer), and as a sheep that no man taketh up; and they shall every man turn to his own people, and flee every one into his own land.
15 Every one that is proud shall be thrust through; yea, and every one that is ajoined to the wicked shall fall by the sword.
16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled and their wives ravished.
17 Behold, I will stir up the Medes "measurements of Yah" against them, which shall not regard silver and gold, nor shall they delight in it.
18 Their bows shall also dash the young men to pieces; and they shall have no apity on the fruit of the womb; their eyes shall not spare children.
19 And Babylon, "source of fuels" the glory of kingdoms, the beauty of the Chaldees’ "people of Chesed or mercy" excellency, shall be as when God overthrew Sodom and Gomorrah. "Tyrants and their citizens."
20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian "the wanderer" pitch tent there; neither shall the shepherds make their fold there.
21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22 And the wild beasts of the islands shall cry in their desolate houses, and dragons [have a poisonous bite] in their pleasant palaces; and her time is near to come, and her day shall not be prolonged. For I will destroy her speedily; yea, for I will be merciful unto my people, but the wicked shall perish.
When Rabbi Yochanan saw a fish owl he exclaimed, "Your justice is carried out even in the depths of the sea." (Psalms 36:7, Chulin 63a)
G‑d judges even the fish of the sea and arranges that the fish owl should catch those deserving punishment. [Rashi, on the above quote from the Talmud]
Many have asked why God doesn't do anything when there is rampant ungodliness. This chapter of Isaiah explains why:
We are supposed to do something about it. This is the medicine and it goes down just fine without God's help.
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10 Most Anticipated Holdovers of 2021
Ten films that played at festivals or were released in their home countries in 2020 I can’t wait to see in 2021.
Asia dir. Ruthy Pribar
Pribar’s feature film debut is a mother-daughter tale about a woman forced to grow up and become a better mother after her child develops a life-threatening illness. The film was nominated for (and won) a slew of Ophir Awards (Israel’s Oscar equivalent). It also won the Nora Ephron award at Tribeca, an award given to a female filmmaker and whose winners I have almost universally loved over the years.
Beans dir. Tracey Deer
This was one of the three TIFF people’s choice award winners in 2020. Loosely based on Deer’s own childhood the movie tells the story of a 78 day standoff between two Mohawk communities and the Canadian federal government as experienced through the eyes of the titular child, a young girl nick-named Beans.
Bruised dir. Halle Berry
I really love Halle Berry as an actress and I keep hoping she’ll actually get good material and she never does. Fingers crossed that her directorial debut Bruised in which she plays a former MMA fighter looking to get back in the ring will finally do her justice.
Honeymood dir. Talya Lavie
I am a huge fan of Lavie’s directorial debut, Zero Motivation and have been anticipating whatever she made next for years. Honeymood follows a newlywed Tel Aviv couple that, go on a surreal honeymoon around Israel following a huge fight. I love Lavie’s work and frankly this plot description could be about anything and I would watch it.
Mainstream dir. Gia Coppola
I may be alone in this but I loved Coppola dreamy and romantic debut Palo Alto and have been waiting for her next move ever since. Well she’s back with Mainstream where Maya Hawke plays a director turned Youtuber when an consumerist screed she accidentally captures goes viral on the Internet. Coppola has reunited with a lot of her Palo Alto crew so I know that this will be, if nothing else, visually brilliant.
Nomadland dir. Chloé Zhao
I’ve been a fan of Zhao so I was always anticipating this movie but time on the festival circuit means it is now a TIFF People’s Choice/Venice Golden Lion winner. Zhao has a good shot at being the first woman of colour to be nominated for Best Director at the Oscars and if she isn’t nominated at all it will be a huge shock and the think pieces will be unending. 2021 will be the year of Zhao and I can’t wait!
Rosa's Wedding dir. Icíar Bollaín
This is exactly the kind of cheesy life-affirming movie I love. Set in Spain the titular Rosa is a middle-aged woman who has lived her life for everyone else and decides to start doing what she wants by throwing a wedding to celebrate her commitment to herself. Her family thinks she’s marrying her longterm boyfriend and start planning her wedding to him. Shenanigans ensue. 2020 was a shit year. All I want to do is watch happy movies with ensuing shenanigans!
Shiva Baby dir. Emma Seligman
The reviews for this film, in which a bisexual Jewish woman is forced to attend a shiva where she runs into both her ex and her sugar daddy, have been absolutely fantastic. Can’t wait to see it and hope it lives up to the hype!
The World to Come dir. Mona Fastvoldt
I have been really impressed with Fastvoldt’s writing work with her husband actor turned director Brady Corbet so I was immediately intrigued by the fact that she’s stepping into the directing chair again with a period piece about neighbouring 19th century women who fall in love with each other despite being married to men.
Zola dir. Janicza Bravo
I felt like I had been waiting forever for this movie and then covid-19 hit and I had to wait over a year longer. Based on an article based on the infamous Twitter thread about a young woman going to Florida to strip and then finding herself entangled in a sordid tale of prostitution, sex trafficking and violence, Zola has been hotly anticipated for years. Also ready for Taylour Paige to become a star (go watch Jean of the Joneses if you don’t know what I’m talking about).
#Top 10#Zola#Janicza Bravo#The World to Come#Mona Fastvoldt#Nomadland#Chloé Zhao#Beans#Tracey Deer#Mainstream#Gia Coppola#Asia#Ruthy Pribar#Bruised#Halle Berry#Shiva Baby#Emma Seligman#52 Films by women#Rosa's Wedding#Icíar Bollaín
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For the stars of heaven and their constellations Will not give their light; The sun will be darkened in its going forth, And the moon will not cause its light to shine. “I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible. I will make a mortal more rare than fine gold, A man more than the golden wedge of Ophir. Therefore I will shake the heavens, And the earth will move out of her place, In the wrath of the Lord of hosts And in the day of His fierce anger. It shall be as the hunted gazelle, And as a sheep that no man takes up; Every man will turn to his own people, And everyone will flee to his own land. Everyone who is found will be thrust through, And everyone who is captured will fall by the sword. Isaiah 13:10-15 NKJV https://bible.com/bible/114/isa.13.10-15.NKJV https://www.instagram.com/p/CTfI6q7g5E2/?utm_medium=tumblr
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Hey Little SongBird
(SFW GT fantasy adventure short story.)
A Tale of the Mystic Woods
Staring: Yonah HaEsh the half-giant wizard. and guest-starring Ophir, the mostly human bard.
Summary: Ophir the bard needs a story to get back in the good graces of the Bards Guild and ventures into the Mystic Woods to find one. And what a story he ends up in! In the clutches of the Great and Terrible Yonah HaEsh. Can Ophir, through story, song, and dance, touch the evil “man-eating” giant’s wicked heart and avoid a terrible fate? (yes of course he can!)
Warnings: Yonah’s job is to be a villainous fairy tale giant (and wizard). That means the whole “fee fi fo fum” and threatening to eat people routine, and he’s really convincing. At no point in this story does he ever intend to follow through on the threat. ALSO Ophir tells a fairytale that ends slightly gruesomely (I actually changed it to be less so… still)
---
I hate the stereotype of bards being horny tricksters who use their voices to seduce people into infidelity. Any such stories are complete poppycock and base slander. Bards are more than pretty faces and lovely voices. We are first and foremost story tellers, entertainers! Actors and chroniclers! Often risking life and limb to get you the stories you love so much. Those fancy sword moves and fight dances you see on stage aren’t just for show.
But still. Going into the Mystic Woods in search of my next story was not a great idea. Solo’ing an adventure into such a dangerous realm was asking for death, with no one around who could tell of it. And yet. I had run out of new material and was desperate. Why didn’t I just purchase rights from another bard through the guild? You might ask. Clever, very clever, but that’s what low rankers do. The apprentices, the journeyors. Not Masters such as I. At least. Not ones who are blacklisted from the guild for not properly crediting a story. How was I to know it wasn’t public domain! It seemed pretty generic to me.
Another problem with being blacklisted? No one wants to adventure with you. Not anyone high ranking enough to help me anyways.
Regardless, to earn back my place in the guild I needed a new story, an impressive story. So I gathered my supplies and took the first teleport to the City of Luster, closest city in the Kingdom of Orr to the Mystic Woods. Sure, other cities exist at its borders, but Luster is the only one with a direct path into the Woods. A path that is safe, to a point.
It’s also a great place to get a few last minute supplies. For example, a small ukulele. My previous instrument, my precious goldenrod Oud, was repossessed by the guild. I needed something cheap and lightweight. And also I was banned from purchasing from most craftsfolk because, and I’m sure you’re tired of hearing this, im Blacklisted.
Luster is so large that I was able to find the ukulele in a pawn shop. I wasn’t after a ukulele, that’s just what was there.
Right! I was ready to go.
Whistling the first ever song I wrote, and tuning my new old ukulele, I set off down the road.
And Into the Woods.
---
Maybe I should lower my standards? Surely the guild won't be too hard on me?
Or perhaps it would just take more than a day and night in the woods to find a story.
The first day I found some gnomes preparing for a small feast of the half-moon glory. I was confident that something would happen at the party. Something had to go wrong, and maybe a hero, maybe I, would save the day! Or night, as it would be night. No such luck, it was a very nice celebration, absolutely no issues. Wasted a day!!
Not that i'm on a time limit.
The gnomes were so nice, and they made the most delightful floral scented cakes. They enjoyed my songs and tales about heroic gnomes and I left their camp with a flower crown and a sack of cakes.
I felt like today I would find a story!
Nope.
In this forest of wonder and magic and monsters and secrets, I ran into nothing. I even played music to attract trouble but Nooooooooo, guess even the beasts of the woods knew I was blacklisted!
It was late afternoon when I found some interesting deer tracks and decided to follow.
Bards aren’t known for our stealth but I’m going to tell you a secret. What’s the guild gonna do! Blacklist me?
Anyways the secret is: certain Bards learn to play notes and pitches that cancel out our footsteps and create silence.
I followed the prints to find a small herd of very interesting deer!
They had really interesting patterns, each one slightly different but only if you looked closely. That meant I needed a closer look.
So focused on the deer I didn’t watch my feet and I tripped. The deer ran off.
“HEY!” a shrill voice called from somewhere in the trees, “What did you do that for?”
No idea who was yelling at me but I was taking no chances, and like the deer I bolted. But not fast enough, not nimble enough.
An arrow shot by my leg and stuck in the ground. I stopped. And stood perfectly still.
“idiot.” the voice was now right behind me!
I turned. And looked down. It was an elf! With plum purple skin and dark green hair.
And they were laughing.
Then another elf fell from the trees to land silently next to the first. This one had dark green skin and straw yellow hair. Their long ears were standing straight up reaching higher than my eyes.
They were laughing too.
“What’s so funny?”
“You responded to ‘idiot’!” Said the purple one.
Ugh. Elves!!
Then they got suddenly more serious.
“Can’t believe it! We’ve been hunting those deer for days and you happen to trip when we got them in our sights!”
“I’m, sorry?”
The second elf elbowed the first, “he couldn’t have known we were there, Damian! Not his fault!” She spoke in elvish but I’m fluent.
The first elf, Damian, looked up and half groaned half sighed, “and I suppose, Bridget, that I should apologize to the human for almost shooting him?”
I don’t know why I spoke up but I did.
“It was an impressive warning shot!”
Damian’s ears stood up again then folded back and a little red flush appeared on the purple cheeks. As did on Bridget’s but for a different reason.
“Yes. Warning shot,” they said.
This time I managed to keep my mouth shut. Not a smart idea to quip about an elve’s bunting prowess. I still wasn’t happy to learn they were trying to shoot me!
“You’re an adventurer?” Asked Bridget.
“A bard!” I said.
“Need a place to stay tonight?”
The shadows were lengthening, I hadn’t noticed. And then my stomach growled.
“I sure do. But are you sure? I mean I did scare the deer-“
Damian shouldered their bow and nodded, “It wouldn’t be very elven to leave a stranger in the woods.”
Even not hunting they moved so silently I couldn’t take my eyes off them as I followed them to their village. We stopped by the temple, as it is the respectful thing to do when entering the village. It was set up for fall, done up in browns and oranges and paper chains. On the altar was a single brown leaf. The first one seen by a member of the village.
I’m not elvish but I still prayed to Autumn for my hometown to have a bountiful harvest.
I sat on the floor in the common dining hall as my new… friends, sat on stools made of tree stumps. They may not have caught any deer but there was some sort of roasted meat concoction wrapped in sugary leaves, crystallized to give it crunch, making a sweet and savory combination I’d never experienced before. The same sugar crispy leaves were used to scoop a sort of nut and vegetable curry. Delightful! I could write a song just about the food.
I of course told them why I was in the woods, since they were curious.
And they told everyone how I tripped and fell, exaggerating it greatly. All the elves laughed but knowing elves I was better off. They enjoyed slapstick comedy. The fact that I was able to laugh at myself seemed to gain me favor.
One elf, with lighter green skin and dark brown hair laughed like the rest and yet, their eyes were deep in thought. They were a strange one, I think. Even by elf standards they had a strange name.
Jacuzzi? Who names themselves jacuzzi?
Then they spoke.
“So, you need a story?” They asked. I nodded.
“I think I can help you,” they said, “at the very least point you in the right direction.”
At their words a lot of the company got quiet.
“If you’re that desperate, there’s,” they paused, as if they were still considering whether or not to tell me, “A wizard. If you encounter him, you’re sure to get a proper story.”
I couldn’t think why this made the elf act so strange, plenty of mages made it their job to participate in tales. Though. With wizards they were usually evil, if not a member of an adventuring party. Nonetheless! A story about a wizard sounded fantastic.
“Where does-“ I stopped myself from finishing that stupid sentence. Nowhere in the Mystic Woods stayed put so asking for directions was complete folly.
“What’s the best way to, uh, find him?”
Jacuzzi shrugged “The birds have the most up to date information. But you’ll know it’s his place when you find the tower in the garden.”
Lots of wizards had towers, few had gardens. That was more of a witch thing.
“He’ll be there? Tonight”
“Probably, he can't- well he’ll be there. If not tonight then by the morning. Don’t mess with his things.”
“Why-”
“He considers it extremely rude- You don't want to be rude”
Sound advice.
“Hold on tonight?” Damian re-entered the conversation. “Are you mad? Traveling the forest at night is dangerous! Especially alone.”
“So? I’m trying to get into trouble. Doesn’t make a difference if I find it at the tower or on my way.”
My confidence wasn’t entirely fake. I had a good meal, I wasn’t tired. I could knock this out by morning!
“Thank you, for everything.”
I swear I heard giggling as I departed. If these elves were pulling one over on me well! I don’t know what I would do but I’ll think of something. I had a wizard to find.
It wasn’t long before I realized why I should have waited for morning.
No! Birds!
From Who could I ask directions? The sun was about to set. It was only early autumn, the days were still a decent length, but it would be dark real soon. No birds, no people.
Wait. I spoke too soon. There were footsteps. It was a slim chance but maybe they could help me.
“Young man, what are you doing? Don’t you know it’s dangerous to be out at night alone?”
The voice had a deep and soft quality that wasn’t human. But they were speaking Orriandish. Really folks, dont meet strangers in the forest that you can’t see. They’re usually evil witches or sorcerers or cyclops ogres. Yeah, one-eyed ogres are skilled talkers, luring people to them. It was only after I answered I realized this could be an ogre.
“Aren’t you out alone too?”
“Why yes-” the voice was closer and then I saw them.
Thankfully it wasn’t and ogre. But it was a witch, and a dwarf one. Uncommon. Probably not evil. It did explain why they were confidently out at night. Dwarves had pretty amazing night vision. They had the traditional black robe and hat, and a cat sat down beside them. It was a really large cat, which was amusing next to the short witch. Their long braided beard was decorated with trinkets, which was a quaint look I must admit.
“But I live here.”
I stood up straight, which I guess was a bit rude.
“How do you know I don’t?” I stammered, “I could!”
The dwarf stroked their beard, “I guess it’s possible, do you?”
I sighed and slouched, “No…”
“But I am looking for trouble.” I explained my story and the dwarf listened, smiling kindly.
“So the elves told me I would be guaranteed a story if I found this wizard who has a tower and a garden-”
The witch’s eyebrows raised.
“- you know this wizard?”
The cat mrowed loudly, his tail swishing on the forest floor a bit faster.
“I do indeed,” there was an extreme fondness in their voice.
“And you know where he is?”
The witch laughed, “I’d say this was coincidence, but in these parts there are too many of those to be truly coincidental. I do in fact know the currently location, and it’s close by.”
“Really!” I almost danced with excitement.
Unlike the elves the dwarf had no hesitations. They pointed me in the right direction, and informed me of a few roadblocks and landmarks.
“Thanks so much!” I waved back at them and didn’t look where I was going and almost tripped.
Almost.
“And light your lantern!”
Oh right, duh!
Finding the tower was easy with the witch’s directions. They’d even told me the thorns were fake and the vines safe to climb up. That should have raised red flags, or some color, but I was so focused on achieving my goal.
Now, we bards aren’t really known for our… physical abilities beyond dance. We can fight sure, but a fifty-foot climb is gonna leave most bards gasping for breath. I'm proud to say I was merely on the cusp of wheezing, though I was having difficulty standing.
I needed to rest. So I lay on the windowsill.
Which I failed to notice stretched so that I could more than easily lie down. The cool night air and stone felt so nice. I looked into the tower.
And my heart stopped.
I’d gotten a brief glimpse before nearly passing out, but it was different now.
Exactly the same.
But.
Bigger.
You might know, my readers, that wizards are all human. All of them. Non-humans aren’t allowed to attend the academy. I’m sure those like I, being a quarter fairy, might be let in, but... This- this giant sized workshop didn’t make any sense. A giant could not be a wizard no way. Why would the elves say this was a wizard’s tower? Did they not understand the difference between wizard, witch, and sorcerer?
But the dwarf witch, they had to know! They had not corrected me. Plus, the workshop did have a very wizard feel to it.
What was going on here?
I needed a moment to process so I rolled over to look outside. Looking inside made my head hurt.
But a Giant Wizard. If that were real, what a story! If it were fake, then well, a giant mage is still exciting. I looked once more into the room. Three desks, one for material prepping and alchemy, one that looked like the main workbench, and one… like a spare workbench? It was not very organized compared to the other. And shelves full of things I could not identify.
And on the floor, an open trap door with stairs leading down. Down to where the wizard must be.
I was thankful I had noticed the shift in scale, or I surely would have fallen 15 feet onto the floor. Instead I got out my grappling hook and rope and rappelled down. With a flick, the hook dislodged. This place was large, I would need it again.
I could have spent hours in this room, just taking in the immense magical collection, but that wasn’t why I was there. And I heard noises from down the stairs. Water? Clinking metal? I took each stair one at a time, slowly making my way deeper into the tower.
Either the kitchen just happened to be one floor down or this stairwell was enchanted to take you to the floor you were thinking about. For just as I reached the landing I saw the massive doorframe that led into what was clearly a kitchen and small dining room. Small for the giant, who was at the sink washing pots, pans, and other things.
He certainly looked like a wizard! A tall wide brimmed hat with a curling point, and robes that matched the garish colors and patterns. He had a neatly trimmed goatee and mutton chops, and long curly black hair tied behind his back. On his handsomely large nose rested thick square spectacles. Not only was he tall, he was just plain large.
I know I talked about the false stereotypes of bards, but we weren't the only profession with them. People tended to think of Wizards as more delicate, as they spent all their time studying, never going out, forgetting meals. But this, man, for he looked more human than giant except for being over 20ft tall, well the only word for it was burly.
I’d never imagined a wizard who, if you removed his wizard robes, put him in a flannel shirt and handed him an axe would be a picture perfect lumberjack. Now such a wizard was right before my very eyes.
Suddenly I was not so confident. I should have lost my nerve back at the window, when I saw the scale of the workshop. But it just didn’t hit me until I saw the giant. I’ve seen giants before, they are actually larger than this person, that made him seem more dangerous.
Oh.
Oh no.
This wasn’t just any wizard, or any giant.
This one was evil.
Maybe I could just leave! Yeah. I would just get the fuck out of here. I was not prepared to handle an evil giant wizard.
I made my decision a bit too late. The giant stopped cleaning a plate to look up and sniff the air.
Shit.
It was futile to run, but it was my only option. I didn’t even make it up two stairs before the giant roared with delight.
“FEE FI FO FUM!”
No no no! Not that!
“I SMELL THE BLOOD OF THE HUMAN KIND!”
Well technically I was quarter fairy but-
“BE THEY ALIVE OR BE THEY DEAD, I’LL GRIND THEIR BONES TO MAKE MY BREAD.”
Yeah… I should not have come here. Evil giants tend to eat people. I’d had a small hope that this smaller giant, who was very likely a proper wizard, wouldn’t. Also the line about grinding my bones to make bread? I’m no alchemist but I dont think powdered bones make for a good flour, and wouldn’t even be enough to make bread for a giant if it were! As far as I knew giants didn’t bother with such things and just gobbled people up.
Which didn’t bode well for me as this giant made it stairwell in a few seconds and scooped me up in one hand, holding me up to his face.
“How convenient, a tasty little thief” he smiled, revealing very giant-like fangs. His breath was horrible. “I was just thinking I needed some dessert.”
“Please! Mister Wizard, I did not steal anything, I am no thief! I’m a bard!”
The giant raised his eyebrows, but did not set me down, instead he turned and walked back into the kitchen.
“A bard?” he asked, “what’s your name?”
“Ophir Shel Peh!” I said.
“Not Jack then?” The giant tapped his chin, and his eyes found my ukulele. “Hm. Yes I would say you probably are a bard! I don’t get many of those.”
He sat at the personal dining table. And set me in front of him, putting his elbows on the table, and his chin over intertwined fingers. It was silent except for his breathing, and my heart in my ears. Every breath he took blew around me, and it was just a little warmer than I expected. He didn’t say anything for a long time and I started shaking, adding my rattling bones to the noise.
“Why are you here?” he asked before I fainted (I had… somehow forgot about breathing).
“Adventuring!” I couldn’t say ‘for a story’! THAT’S CHEATING. But perhaps... Ah I can’t lie to you reader. I wish I could say I was perspicacious enough to consider this giant was a professional fairytale villain. But I had no idea. I was damn lucky he was though. And he’s really good. I understand why His Mystical Majesty hired him.
Let’s get back to me being a complete dumbass shall we?
The giant’s face hardened and I worried I’d fucked up.
“Adventuring?” he asked rhetorically, but I nodded, then he looked a little morose.
“Shame, I was thinking of letting you go-”
He was!?
“-But I guess I have to eat you after all.”
He didn't sound at all troubled by it. I mean, he had threatened to do so. I backed up and he smiled, knowing he could snatch me up no matter what. I think he could tell I was going to ask why, even just to stall.
“It’s nothing personal, I don’t like intruders on my good days. But I can’t have you out there talking about me, spreading the word of a merciful giant. You’ll only get more people killed. ”
That was a lot to process but I got the gist.
“I won't talk!”
He stood up and slammed his palms on the table so hard I finally fell down.
“You’re a bard, it’s your job!”
Unfortunately he was right.
Then he looked a bit surprised by something, narrowing his eyes at me.
“I suppose,” he said, “your job also involves performing?”
I nodded.
“I don’t get to go out much,” he said, though I wasn’t sure that the entire truth “If you give me a good show, I might consider it payment for what would have been an extra special treat. I can smell the fairy blood on you.”
I tried not to make a face. My fairy blood made me smell better? Great. And there was always a chance he was lying, just to get a show and his dessert. Evil giants might be fairly honorable, but evil wizards were notoriously dishonest. So I had no idea with this evil giant wizard.
“Wh-what do you want me to do?” I asked.
He sat back down, perfectly copying his original pose.
“Tell me a story,” he said. “And perhaps I will not eat you.”
Great. Legally there weren’t many stories I could tell. You might be asking, ‘Ophir! You’re about to die, what do you care?’ Well if I live and I'm found out, I’ll be expelled from the guild for life. I’m already in hot water.
That… and the only stories I could think of were ones with evil wizards or giants, who ended up dead. Curse my stupid brain. But I couldn’t refuse, he would eat me! Guess I had no other choice.
[(adapted from a real tale)
The story of Maestro Lattantio and His Apprentice Dionigi.
It was an old tale, from the long dead kingdom of Italy, so anyone could tell it. A wild tale of a wizard and his apprentice battling it out in ways only two mages would. Wanting to be free of his abusive master, Diogini kept turning into things, animals, creatures, to escape.
But Lattantio would transform into the exact creature or monster or animated object needed to re-capture Diogini. Eventually Diogini turned into a fish and swam down a river. Lattantio declared that he was through with these games and would kill him. Lattantio turned into a kingfisher hawk, intending to snatch him out of the water, but Diogini jumped into a basket carried by a handmaiden for the princess. The handmaiden had been doing laundry, so being a fish wouldn’t do. He turned himself into a beautiful ruby ring. The princess found it in her pocket and he became her new favorite piece of jewelry.
Then one day, the King became ill, and Lattantio was called in to cure him. He did of course, and in payment, asked for the princess’s ruby ring, for he could tell it was Diogini. But he could come back tomorrow for the payment
That night, when the princess took off the ring, Diogini transformed back into a man. He apologized for his ruse, and explained that the wizard Lattantio was his enemy, and would do anything to get him back into his clutches. The princess, who at first was horrified, saw that Diogini meant her no harm, and he was as handsome a man as he was beautiful a ring. She asked how she could help.
The next day, when Lattantio returned, the princess stepped forward and held out the ring. Then dropped it to the floor. It turned into a mouse, so of course, Lattantio turned into a cat. The princess whistled to one of the palace dogs, which leapt at the cat, breaking its neck.
Diogini quickly returned to human form and separated the dog from the cat’s corpse, tossing it into the fire. The only way to be sure the evil was truly destroyed.
Impressed by Diogini’s skill and at the behest of the princess, the King was happy to make Diogini the court wizard, and his son.
]
I concluded the story, and looked at the giant, distressed to find he looked unimpressed.
“That was,” he waved his hand in a dismissal manner, “diverting, but I could just have easily read that story.”
WHAT! I’d done voices! I was dramatic and expressive! How dare he say reading it from a book could be the same! But I couldn’t be angry because I was scared.
“Though I suppose it was decent,” he continued, “just not enough to keep you alive.”
Crap.
“Dance for me,” he said, “and perhaps I will not eat you.”
It took me a few seconds to notice he wasn’t eating me, but instead was giving me another chance. But… Dance!? On this table? With my leather boots on? And my thick pants? And no music!? This was not good.
“S-sure” I said, I was still shaking badly.
Since there was no music I thought perhaps, something that conveyed real meaning through motion. I could hear the song in my head at least, so I wouldn’t falter or look like I was making shit up.
I leapt and gestured, and waggled my body in the most embarrassing ways.
“What is this crap?” said the giant after I had danced for only a minute.
“Interpretive dance, mister giant,” I said, freezing in a most uncomfortable pose.
“You’d better pick something else,” he said. “And give it some more personality”
All I knew was he had given me a second chance. Ok. So I didn’t have music, but maybe something rhythmic would be better. I didn’t have the right shoes but my footsteps were still very audible.
So I went into a new dance. Hopping and stomping and tapping my feet. Then I started singing. I had been so stupid that I forgot I could do both at the same time. I basically re-invented a few ritual dances from my hometown, used to bless the beginning of each month. If I lived through this I would go home and teach everyone.
The giant Watched me carefully from behind those huge glasses. Judge, jury and executioner.
Finally I was sore and out of breath, jumped up to land with a mighty THUNK, ending the performance.
The giant looked a bit sorry now. Why would he look sorry!?
“That was very impressive, and your singing was a nice touch, but I think such things would best be done with a group. Alone it was underwhelming.”
What did he know! I’d danced my freaking ass off! I sat down and tried not to cry as I regained my strength. Why weren’t my best efforts good enough!? I was a Master bard. But I was at the mercy of the most subjective critic. I had to change tactics. Impressing him wasn’t going to cut it.
“Well, since it’s getting late,” he reached out a hand.
“Wait!” I shouted, nearly breaking my voice which would have been a death sentence.
The giant’s hand paused, “That was so bold I’m inclined to do so, but not for long.”
“You, liked my singing?” I asked.
The hand retreated. “You could say that.” Then he caught on. “Fine. One last chance.”
He leaned back, crossed his arms, and cleared his throat.
“Sing for me, little bard, and perhaps, I will consider not eating you.”
I scrambled to my ukulele. It was so old it was already out of tune, so I hurriedly tuned it, under the piercing gaze of the giant.
“Your voice isn’t magical is it?” Asked the giant as I tuned the ukulele.
I smiled “No, it is. My fey ancestry. Never really tested its power. Mostly I’ve transfixed crowds or made them cry with the opening notes. I’ve also played monsters to sleep.”
He leaned forward as I realized my mistake and quickly added “but that doesn’t work if you know about it! Which you now do!”
Thankfully he believed me. I was telling the truth, but there was no reason for him to trust me.
“Well, just make it a nice song. I’ve got sensitive ears.”
Oh fantastic. That meant he could probably tell if I went out of key. I had a moment’s thought to play something screeching and horrible, to make him bleed from his ears, giving me a chance to get away, or at least cause him pain before he ended my life. No. My first choice of song was probably the best one.
I sat down criss cross apple sauce, but back very straight. And I strummed the opening cords.
[
In the quiet mystic morning When the sun’s just graced the land O’er the horizon, lies a story And it begs to take my hand
Now that summer’s ceased its gleaming And the harvest’s past its prime In adventure I’ve found meaning But I’ll be homeward bound in time
Bind me not, to the pasture Chain me not to the town Set me free to find my calling And I’ll return to you somehow
-
As the first instrumental break started I turned my attention to the giant. His face was as stoney as ever. I wasn’t hitting my mark. So I continued.
-
If you find it’s me you’re missing And you’re hoping I’ll return To your thoughts I’ll soon be listing On the road I’ll stop and turn
-
The old strings were threatening to cut into my fingers but I just used the pain to fuel my voice, powering it with agony and sorrow. I saw the giant’s brows raise as my human sized voice grew to fill the giant room.
-
For the wind has set me racing As my journey now begins To leave the path I’ll be retracing When I’m homeward bound again
Bind me not, to the pasture Chain me not to the town Set me free to find my calling And I’ll return to you somehow
-
The second, and last, instrumental break. I had started crying at the chorus and couldn’t see the giant through my tears. My last performance, and it was for my murderer.
And still my song rang out.
-
In the quiet Mystic morning When the moon has gone to bed When adventure’s lost its meaning…
I’ll be homeward bound
Again
-
My ears were ringing from the sheer volume, I was clutching the Ukulele so hard it threatened to crack. I was numb from all my efforts. Now would be a great time for him to eat me, maybe I would feel no pain.
Then, as my ears and eyes cleared up, I saw.
The giant's eyes, red. Shiny trails of tears down his cheeks. His arms were still crossed but he looked like he was almost strangling himself. Still, I did not let myself feel any hope.
“Dammit,” he hissed and sniffed, “I should eat you for making me cry.”
No. No no no no no.
“But I won’t” he sniffed again and got out a handkerchief, “You’ve more than earned your life.”
I collapsed and started crying harder. I had done it. By the gods. I had fucking done it. I let myself melt into the table, half passing out. I didn’t want to feel or think for an entire week. I guess because he wasn’t going to kill me, the giant let me lay there.
When I finally sat up he was making tea! I very much wanted to get the fuck out of there but the tea smelled amazing, almost magical.
He noticed me moving.
“I find tea helps after a harrowing adventure,” he said cheerfully.
His demeanor was entirely different. His face was softer, his voice was higher, his dark brown eyes colder, but considering they had been blazing before, it was a friendly warmth now.
That really had been an adventure hadn’t it. One that really made use of my skill set. One that was perfect to turn into a story. It had great pacing too, with just a bit of tweaking. I’d already started writing out the flowery prose and accompanying staging in my head. My interpretive dance was going to be way better in the retelling, but don’t say anything to the guild alright? Everyone embellished.
I had to scramble away as he set the table, which meant setting down a smaller table and chair for me, and then bringing over his own cup and the teapot. He touched the sides of the pot that must be hot enough to scald skin from bone like it was nothing, pouring out near boiling tea. I watched mesmerized as he used a bit of magic to pour the tea into my teacup.
“Let it cool,” he said, as he took a drink of his own tea, “I’m not normally a fan of sweetened tea, but I thought a little extra honey would do your throat some good.”
I gingerly stood up and got into the chair. It was normal sized of course, since he was giant. But here I felt like a doll that some demonic girl had set up for a tea party.
“Thanks,” I said, and indeed my throat felt raw. I couldn’t wait to drink the tea, but it was still too hot.
“I should be thanking you,” said the giant, smiling and showing off his fangs, but it no longer felt so threatening, “That was quite a show! You must be a really high ranking bard.”
My face turned very red, “I- well I’m on probation,” I admitted, “blacklisted. So really, thanks for-”
I saw his eyes glitter, literally.
“You- you never meant to eat me did you?”
He grinned even wider, “No, but I trust you won't include that in your tale.”
I shook my head.
“I very much enjoy playing the big bad giant,” he mused, “But I have other work; I can’t have adventurers showing up all the time.”
Now I was curious, “If I may ask, what else do you do then?”
There was a short pause as he considered whether or not to tell me. I wondered if it was a grand secret.
“I’m a royal wizard,” he finally said, and there was a massive amount of pride underneath his tone. And resentment. That was concerning.
My jaw dropped, “You- A Royal Wizard?”
This might be the most interesting person I’d ever met. How did a giant, or giant-esq thing become a royal wizard!? How did a royal wizard end up running an evil tower?
“You already got one tale, but if you’re not inclined to leave so soon, I can give you another.”
I definitely knew where this was going and I definitely wanted this tale.
“But on one condition,” he said. “You cannot tell it until either I or the Mystic King is dead.”
“Are- you dying?” I asked.
He laughed, “No, but I am still a villain. I try to keep a fairly low profile, but any day a slayer could show up and succeed in killing me.”
That made sense, but now that I was not mortally terrified of him, I saw that this man was much younger than I’d previously thought. He looked barely 24, a young man, and he had to worry about slayers! It also meant it couldn’t have been in this job for that long, being evil must really suit him.
“Hopefully it won’t be for years, which will give you time to make this tale as grand as possible,” he continued.
He drank more of his tea.
“I’m not great story teller,” he started off, “but I suppose the tale of how a foolish half-giant with dreams of becoming a wizard, and ending up a prisoner in the woods, might be a good one.”
Prisoner? Even more layers. Yes. This should be a good one indeed.
Though he was right. Gods, wizards! They have no concept of narrative flow! They don’t leave out details!
And yet. It was riveting. Yonah HaEsh, for that was his name which I finally learned, was half giant, half FireWitch. His father, the FireWitch, got interested in magic, but he wanted more structured study, beyond what witches can do. So he disguised himself as human to attend school. He was found out eventually, expelled and arrested for infiltrating the kingdom as a dangerous magical monster. He was almost executed before he was offered a job here in the tower! And amazingly, the Grand Master of the school had taken pity on him and allowed him to continue his studies here and graduate, earning the right to call himself a wizard.
I had forgotten about my tea by the end and it had gone cold. That was an easy fix apparently: he pinched the cup between his thumb and pointer finger. A few seconds later it was steaming again.
I finally took a sip, it was incredible. I made a mental note to write a poem or a song about it. But I had other things to think about, to talk about.
“It’s a great story,” I said, with a cockiness I should have tried to keep in check, “but it needs a lot of work. It’s a good thing I’ve got a lot of time. I’ll need to go out and interview people.”
I stood up, “Which means, I need to hear it again.”
Yonah raised an eyebrow, “Oh?”
“I should have been taking notes,” I said, “I need more specific dates and times and names! Oh and if you can tell me how your parents met, that would make for a great prologue.”
He stood up too, clearing away his and my tea settings. But he didn’t clean them, just put them aside.
“In that case,” he said, returning and offering his hand palm up, “We should take this upstairs.”
I still hesitated a bit, but I sat on his hand and was transferred to his shoulder. I’d never been on a giant’s shoulder before. I was tempted to touch his curly hair, since mountain giants don’t have hair, I thought it amazing that this half-giant had such thick silky locks. I settled to lean a bit towards his head for steadiness. Yonah didn’t say anything as he regathered the teapot and cups, and even got a few pieces of berry-nut bread and goat cheese. Then headed up to the workshop.
Once again, he had a human sized desk that he set on his much larger one, and human sized pens (really nice ones), and a few human sized notebooks. Though I guess, since he can reduce to human size whenever he wanted (that was part of his “disguise”), and had many human friends, it made sense.
“We can go in order,” I said, “But I think I want to start on what you got up to in school. We want people to really get attached to you and your friends so that they are on your side by the trial.”
Yonah liked that idea. I think he wanted this story to show him in a positive light, even if he was officially evil.
We worked through the night. And my second cup of tea got cold.
[FIN]
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FOR REFERENCE, HERE’S HOW THE SONG SOUNDS: https://www.youtube.com/watch?v=VooU55wzSEc
Liked this Mystic Woods story? I have more!
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[I have to mention, that I have many more Mystic Woods stories, however those contain safe/soft non-sexual v/o/r/e... But lucky for you! i have filed them them separately! and (when needed) Every story comes with detailed content warnings!]
For ALL mystic woods stories:
vo/re-scientist/tumblr.com/tagged/mystic+woods+story (take out the “/” in vo/re)
[one or two of my GT-ONLY stories are on my not so secret vo/re blog but from now on I’m posting the GT-ONLY ones here! hurray!]
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Obsession is like a knife in the chest,
Constantly being twisted and yanked.
Feeling your blood and feelings flow from the hole in your heart,
Just like the tears streaming down your face.
Isnt it so sweet watching as the one you love,
Holds that knife blissfully unaware of the pain you feel.
#ophir’s falling star#actually yandere#yanblr#irl yan#yancore#obsessive yandere#yandere#yan vent#original poem#poems on tumblr#obsessive thoughts#obsessive love#obsessive vent#obsessive thinking#yandere tendencies#irl yandere#actually obsessive#obsession#yanderecore#yandere thoughts#yan blog#yandere irl
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I 1. My God, how I love Thee! 2. With the vehement appetite of a beast I hunt Thee through the Universe. 3. Thou art standing as it were upon a pinnacle at the edge of some fortified city. I am a white bird, and perch upon Thee. 4. Thou art My Lover: I see Thee as a nymph with her white limbs stretched by the spring. 5. She lies upon the moss; there is none other but she: 6. Art Thou not Pan? 7. I am He. Speak not, O my God! Let the work be accomplished in silence. 8. Let my cry of pain be crystallized into a little white fawn to run away into the forest! 9. Thou art a centaur, O my God, from the violet-blossoms that crown Thee to the hoofs of the horse. 10. Thou art harder than tempered steel; there is no diamond beside Thee. 11. Did I not yield this body and soul? 12. I woo thee with a dagger drawn across my throat. 13. Let the spout of blood quench Thy blood-thirst, O my God! 14. Thou art a little white rabbit in the burrow Night. 15. I am greater than the fox and the hole. 16. Give me Thy kisses, O Lord God! 17. The lightning came and licked up the little flock of sheep. 18. There is a tongue and a flame; I see that trident walking over the sea. 19. A phœnix hath it for its head; below are two prongs. They spear the wicked. 20. I will spear Thee, O Thou little grey god, unless Thou beware! 21. From the grey to the gold; from the gold to that which is beyond the gold of Ophir. 22. My God! but I love Thee! 23. Why hast Thou whispered so ambiguous things? Wast Thou afraid, O goat-hoofed One, O horned One, O pillar of lightning? 24. From the lightning fall pearls; from the pearls black specks of nothing. 25. I based all on one, one on naught. 26. Afloat in the æther, O my God, my God! 27. O Thou great hooded sun of glory, cut off these eyelids! 28. Nature shall die out; she hideth me, closing mine eyelids with fear, she hideth me from My destruction, O Thou open eye. 29. O ever-weeping One! 30. Not Isis my mother, nor Osiris my self; but the incestuous Horus given over to Typhon, so may I be! 31. There thought; and thought is evil. 32. Pan! Pan! Io Pan! it is enough. 33. Fall not into death, O my soul! Think that death is the bed into which you are falling! 34. O how I love Thee, O my God! Especially is there a vehement parallel light from infinity, vilely diffracted in the haze of this mind. 35. I love Thee. I love Thee. I love Thee. 36. Thou art a beautiful thing whiter than a woman in the column of this vibration. 37. I shoot up vertically like an arrow, and become that Above. 38. But it is death, and the flame of the pyre. 39. Ascend in the flame of the pyre, O my soul! Thy God is like the cold emptiness of the utmost heaven, into which thou radiatest thy little light. 40. When Thou shall know me, O empty God, my flame shall utterly expire in Thy great N. O. X. 41. What shalt Thou be, my God, when I have ceased to love Thee? 42. A worm, a nothing, a niddering knave! 43. But Oh! I love Thee. 44. I have thrown a million flowers from the basket of the Beyond at Thy feet, I have anointed Thee and Thy Staff with oil and blood and kisses. 45. I have kindled Thy marble into life — ay! into death. 46. I have been smitten with the reek of Thy mouth, that drinketh never wine but life. 47. How the dew of the Universe whitens the lips! 48. Ah! trickling flow of the stars of the mother Supernal, begone! 49. I Am She that should come, the Virgin of all men. 50. I am a boy before Thee, O Thou satyr God. 51. Thou wilt inflict the punishment of pleasure — Now! Now! Now! 52. Io Pan! Io Pan! I love Thee. I love Thee. 53. O my God, spare me! 54. Now! It is done! Death. 55. I cried aloud the word — and it was a mighty spell to bind the Invisible, an enchantment to unbind the bound; yea, to unbind the bound.
Liber Liberi vel Lapidis Lazuli Adumbratio Kabbalae Aegyptiorum sub figurâ VII Being the Voluntary Emancipation of a certain Exempt Adept from his Adeptship. These are the Birth-Words of a Master of the Temple. Chapter I
#thelemic holy books#thelemic holy season#thelema#liber vii#liber lapidis Lazuli#occult#magick#aleister crowley
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Do what thou wilt shall be the whole of the Law.
March 25, the 5th day of High Thelemic Holy Season, we turn our gaze to Atu XVI - 'The Tower' and Chapter one of Liber VII for our pathworkings, readings, studies and meditations.
The Thoth Tower Tarot Card links the path connecting Hod (ruled by Mercury) and Netzach (ruled by Venus). This path is path 17 and is called 'Pé'. They represent the energies of the intellect and emotions respectively. The Tower is a glyph for the process of purification through fire and the planet Mars supplies this energy, which leads to the destruction of our small self or limitation of consciousness. The Tower is associated with the Hebrew letter Pé - pronounced 'Pay'.
Pé means mouth and we can see this in the bottom right of the card as being the vehicle of fire which destroys The Tower.
Tower = our ‘ring-pass-not’ or limitations our Ego, the part of consciousness trapped in form & lower consciousness. The mental, emotional and physical bodies. The structure of identity that we have built up over our lifetime. Since this is only a ‘small’ part of who we are, and yet we see it as the totality of who we are, this limitation of our consciousness needs to be broken down.
In 'The Book of The Law' by Aiwass/Aleister Crowley it describes 2 types of love, one represented by the Dove the other by the Serpent. The Book implies that the love associated with the Dove is not as effective as that of the Serpent.
The Dove and the Serpent are 2 Thelemic symbols for love and are different manifestations of the same energy.
Liber Liberi vel Lapidis Lazuli Adumbratio Kabbalae Aegyptiorum sub figurâ VII - Chapter I:
I
1. My God, how I love Thee!
2. With the vehement appetite of a beast I hunt Thee through the Universe.
3. Thou art standing as it were upon a pinnacle at the edge of some fortified city. I am a white bird, and perch upon Thee.
4. Thou art My Lover: I see Thee as a nymph with her white limbs stretched by the spring.
5. She lies upon the moss; there is none other but she:
6. Art Thou not Pan?
7. I am He. Speak not, O my God! Let the work be accomplished in silence.
8. Let my cry of pain be crystallized into a little white fawn to run away into the forest!
9. Thou art a centaur, O my God, from the violet-blossoms that crown Thee to the hoofs of the horse.
10. Thou art harder than tempered steel; there is no diamond beside Thee.
11. Did I not yield this body and soul?
12. I woo thee with a dagger drawn across my throat.
13. Let the spout of blood quench Thy blood-thirst, O my God!
14. Thou art a little white rabbit in the burrow Night.
15. I am greater than the fox and the hole.
16. Give me Thy kisses, O Lord God!
17. The lightning came and licked up the little flock of sheep.
18. There is a tongue and a flame; I see that trident walking over the sea.
19. A phœnix hath it for its head; below are two prongs. They spear the wicked.
20. I will spear Thee, O Thou little grey god, unless Thou beware!
21. From the grey to the gold; from the gold to that which is beyond the gold of Ophir.
22. My God! but I love Thee!
23. Why hast Thou whispered so ambiguous things? Wast Thou afraid, O goat-hoofed One, O horned One, O pillar of lightning?
24. From the lightning fall pearls; from the pearls black specks of nothing.
25. I based all on one, one on naught.
26. Afloat in the æther, O my God, my God!
27. O Thou great hooded sun of glory, cut off these eyelids!
28. Nature shall die out; she hideth me, closing mine eyelids with fear, she hideth me from My destruction, O Thou open eye.
29. O ever-weeping One!
30. Not Isis my mother, nor Osiris my self; but the incestuous Horus given over to Typhon, so may I be!
31. There thought; and thought is evil.
32. Pan! Pan! Io Pan! it is enough.
33. Fall not into death, O my soul! Think that death is the bed into which you are falling!
34. O how I love Thee, O my God! Especially is there a vehement parallel light from infinity, vilely diffracted in the haze of this mind.
35. I love Thee.
I love Thee.
I love Thee.
36. Thou art a beautiful thing whiter than a woman in the column of this vibration.
37. I shoot up vertically like an arrow, and become that Above.
38. But it is death, and the flame of the pyre.
39. Ascend in the flame of the pyre, O my soul! Thy God is like the cold emptiness of the utmost heaven, into which thou radiatest thy little light.
40. When Thou shall know me, O empty God, my flame shall utterly expire in Thy great N. O. X.
41. What shalt Thou be, my God, when I have ceased to love Thee?
42. A worm, a nothing, a niddering knave!
43. But Oh! I love Thee.
44. I have thrown a million flowers from the basket of the Beyond at Thy feet, I have anointed Thee and Thy Staff with oil and blood and kisses.
45. I have kindled Thy marble into life — ay! into death.
46. I have been smitten with the reek of Thy mouth, that drinketh never wine but life.
47. How the dew of the Universe whitens the lips!
48. Ah! trickling flow of the stars of the mother Supernal, begone!
49. I Am She that should come, the Virgin of all men.
50. I am a boy before Thee, O Thou satyr God.
51. Thou wilt inflict the punishment of pleasure — Now! Now! Now!
52. Io Pan! Io Pan! I love Thee. I love Thee.
53. O my God, spare me!
54. Now!
It is done! Death.
55. I cried aloud the word — and it was a mighty spell to bind the Invisible, an enchantment to unbind the bound; yea, to unbind the bound.
Blessed workings!
Love is the law, love under Will.
#thelemic#thelemic high holy season#thelemite#the british order of thelema#thelema#pe#peh#the tower#tarot deck#tarot#thothtarot#thoth deck#pathworking#the tree of life#tree of life#mouth#march 24th 2019#ceremonial magick#ritual magick#magick#magic#occultist#occultism#occult#ritual#kabbalah#qabalah#meditation#spiritualism#spirituality
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October 2: Isaiah 13–14; Hebrews 8–9:10; Psalm 86; Proverbs 24:26
New Post has been published on https://loveofyhwh.com/october-2-isaiah-13-14-hebrews-8-910-psalm-86-proverbs-2426/
October 2: Isaiah 13–14; Hebrews 8–9:10; Psalm 86; Proverbs 24:26
Old Testament:
Isaiah 13–14
Isaiah 13–14 (Listen)
The Judgment of Babylon
13 The oracle concerning Babylon which Isaiah the son of Amoz saw.
2 On a bare hill raise a signal; cry aloud to them; wave the hand for them to enter the gates of the nobles. 3 I myself have commanded my consecrated ones, and have summoned my mighty men to execute my anger, my proudly exulting ones.Or those who exult in my majesty‘>1 4 The sound of a tumult is on the mountains as of a great multitude! The sound of an uproar of kingdoms, of nations gathering together! The LORD of hosts is mustering a host for battle. 5 They come from a distant land, from the end of the heavens, the LORD and the weapons of his indignation, to destroy the whole land.Or earth; also verse 9‘>2 6 Wail, for the day of the LORD is near; as destruction from the AlmightyThe Hebrew words for destruction and almighty sound alike‘>3 it will come! 7 Therefore all hands will be feeble, and every human heart will melt. 8 They will be dismayed: pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame. 9 Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. 10 For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. 11 I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. 12 I will make people more rare than fine gold, and mankind than the gold of Ophir. 13 Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger. 14 And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land. 15 Whoever is found will be thrust through, and whoever is caught will fall by the sword. 16 Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished. 17 Behold, I am stirring up the Medes against them, who have no regard for silver and do not delight in gold. 18 Their bows will slaughterHebrew dash in pieces‘>4 the young men; they will have no mercy on the fruit of the womb; their eyes will not pity children. 19 And Babylon, the glory of kingdoms, the splendor and pomp of the Chaldeans, will be like Sodom and Gomorrah when God overthrew them. 20 It will never be inhabited or lived in for all generations; no Arab will pitch his tent there; no shepherds will make their flocks lie down there. 21 But wild animals will lie down there, and their houses will be full of howling creatures; there ostrichesOr owls‘>5 will dwell, and there wild goats will dance. 22 HyenasOr foxes‘>6 will cry in its towers, and jackals in the pleasant palaces; its time is close at hand and its days will not be prolonged.
The Restoration of Jacob
14 For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2 And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD’s land as male and female slaves.Or servants‘>7 They will take captive those who were their captors, and rule over those who oppressed them.
Israel’s Remnant Taunts Babylon
3 When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:
“How the oppressor has ceased, the insolent furyDead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain‘>8 ceased! 5 The LORD has broken the staff of the wicked, the scepter of rulers, 6 that struck the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution. 7 The whole earth is at rest and quiet; they break forth into singing. 8 The cypresses rejoice at you, the cedars of Lebanon, saying, ‘Since you were laid low, no woodcutter comes up against us.’ 9 Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. 10 All of them will answer and say to you: ‘You too have become as weak as we! You have become like us!’ 11 Your pomp is brought down to Sheol, the sound of your harps; maggots are laid as a bed beneath you, and worms are your covers. 12 “How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;Or in the remote parts of Zaphon‘>9 14 I will ascend above the heights of the clouds; I will make myself like the Most High.’ 15 But you are brought down to Sheol, to the far reaches of the pit. 16 Those who see you will stare at you and ponder over you: ‘Is this the man who made the earth tremble, who shook kingdoms, 17 who made the world like a desert and overthrew its cities, who did not let his prisoners go home?’ 18 All the kings of the nations lie in glory, each in his own tomb;Hebrew house‘>10 19 but you are cast out, away from your grave, like a loathed branch, clothed with the slain, those pierced by the sword, who go down to the stones of the pit, like a dead body trampled underfoot. 20 You will not be joined with them in burial, because you have destroyed your land, you have slain your people. “May the offspring of evildoers nevermore be named! 21 Prepare slaughter for his sons because of the guilt of their fathers, lest they rise and possess the earth, and fill the face of the world with cities.”
22 “I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD. 23 “And I will make it a possession of the hedgehog,Possibly porcupine, or owl‘>11 and pools of water, and I will sweep it with the broom of destruction,” declares the LORD of hosts.
An Oracle Concerning Assyria
24 The LORD of hosts has sworn: “As I have planned, so shall it be, and as I have purposed, so shall it stand, 25 that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder.” 26 This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. 27 For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?
An Oracle Concerning Philistia
28 In the year that King Ahaz died came this oracle:
29 Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent. 30 And the firstborn of the poor will graze, and the needy lie down in safety; but I will kill your root with famine, and your remnant it will slay. 31 Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in his ranks. 32 What will one answer the messengers of the nation? “The LORD has founded Zion, and in her the afflicted of his people find refuge.”
Footnotes
[1] 13:3 Or those who exult in my majesty [2] 13:5 Or earth; also verse 9 [3] 13:6 The Hebrew words for destruction and almighty sound alike [4] 13:18 Hebrew dash in pieces [5] 13:21 Or owls [6] 13:22 Or foxes [7] 14:2 Or servants [8] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain [9] 14:13 Or in the remote parts of Zaphon [10] 14:18 Hebrew house [11] 14:23 Possibly porcupine, or owl
(ESV)
New Testament:
Hebrews 8–9:10
Hebrews 8–9:10 (Listen)
Jesus, High Priest of a Better Covenant
8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tentOr tabernacle; also verse 5‘>1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, ChristGreek he‘>2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second.
8 For he finds fault with them when he says:Some manuscripts For finding fault with it he says to them‘>3
“Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest. 12 For I will be merciful toward their iniquities, and I will remember their sins no more.”
13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
The Earthly Holy Place
9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tentOr tabernacle; also verses 11, 21‘>4 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.Greek the presentation of the loaves‘>5 It is called the Holy Place. 3 Behind the second curtain was a second sectionGreek tent; also verses 6, 8‘>6 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).Or which is symbolic for the age then present‘>7 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
Footnotes
[1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them [4] 9:2 Or tabernacle; also verses 11, 21 [5] 9:2 Greek the presentation of the loaves [6] 9:3 Greek tent; also verses 6, 8 [7] 9:9 Or which is symbolic for the age then present
(ESV)
Psalm:
Psalm 86
Psalm 86 (Listen)
Great Is Your Steadfast Love
A Prayer of David.
86 Incline your ear, O LORD, and answer me, for I am poor and needy. 2 Preserve my life, for I am godly; save your servant, who trusts in you—you are my God. 3 Be gracious to me, O Lord, for to you do I cry all the day. 4 Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. 5 For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. 6 Give ear, O LORD, to my prayer; listen to my plea for grace. 7 In the day of my trouble I call upon you, for you answer me. 8 There is none like you among the gods, O Lord, nor are there any works like yours. 9 All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. 10 For you are great and do wondrous things; you alone are God. 11 Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. 12 I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. 13 For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol. 14 O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them. 15 But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. 16 Turn to me and be gracious to me; give your strength to your servant, and save the son of your maidservant. 17 Show me a sign of your favor, that those who hate me may see and be put to shame because you, LORD, have helped me and comforted me.
(ESV)
Proverb:
Proverbs 24:26
Proverbs 24:26 (Listen)
26 Whoever gives an honest answer kisses the lips.
(ESV)
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GOD SHAKES THE EARTH -- KJV (King James Version) Bible Verse List KJV Bible verse list compiled by #BillKochman for #BillsBibleBasics. Topic: "God Shakes the Earth". Visit https://www.billkochman.com/VerseLists/ to see all my lists. For anyone who doubts that God Himself is behind earthquakes and other so-called "natural disasters", and that He is the one who causes the Earth to shake in His displeasure, then I ask you to seriously consider the following verses. There is no need for any attempts at private interpretation, as they speak plainly for themselves: "The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth." Isaiah 2:11-21, KJV "Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger." Isaiah 13:9-13, KJV "Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them? And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground."
Ezekiel 38:14-20, KJV "Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel." Joel 3:14-16, KJV "For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts." Haggai 2:6-7, KJV "And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother." Haggai 2:20-22, KJV "See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven." Hebrews 12:25-26, KJV "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?" Revelation 6:12-17, KJV "And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake." Revelation 8:5, KJV "And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail." Revelation 11:13-19, KJV "And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great."
Revelation 16:18, KJV God's Word has clearly spoken concerning this issue. If anyone tries to convince you that earthquakes and other catastrophic events are only "natural disasters" which have nothing to do with God, do not believe them, because they are either misguided due to their ignorance of God's Word, or else they are intentionally rebelling against the truth of God's Word, and trying to deceive you. If you would like more info regarding the origin of these KJV Bible verse lists, go to https://www.billkochman.com/VerseLists/. Thank-you! https://www.billkochman.com/Blog/index.php/god-shakes-the-earth-kjv-king-james-version-bible-verse-list/?feed_id=67986&_unique_id=6463b7ad75ab4&GOD%20SHAKES%20THE%20EARTH%20--%20KJV%20%28King%20James%20Version%29%20Bible%20Verse%20List
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Some more updates to Ophir’s backstory because they have been getting some serious spotlight behind the scenes and this blog is just my personal dumping ground lol:
When dispatched to earth as a Watcher among 200 others, they were placed in 4th Century Roman-Armenia, where they shared their wisdom of the phases of the moon, the lunar calendar, the stars, the zodiac and the universe at large.
They taught several of their wisdoms at the temple of Garni, ironically a structure devoted to a sun-god at conception.
While they educated and conversed with royalty, philosophers and scholars for the most part, they likewise took the time to work among ordinary individuals just the same, which in large part is what they enjoyed the most.
It was during one of their public outings that they caught the eye of a wine-maker named Alphaeus and that he likewise took theirs, when he came offering them his goods in exchange for their work. Smitten, this was the first instance Ophir took a decided interest in a single human, and accepted the consequent invitation to visit the wine-maker’s estate.
Ophir ultimately ends up staying with Alphaeus after viewing his vineyard and estate and visiting him often to drink of the wine his family made. Only a short while passes before the two end up falling in love, and not too long after their son, Ulani, was born. Though by now, we all know, sadly, how this story ends.
Worse still for Ophir, Alphaeus’ brother that had escaped the flood by pure happenstance of travelling elsewhere as a merchant at the time, wound up resenting Ophir for the death and destruction that followed behind them, and swore to exact his revenge. This never came to be for Ophir was being punished in Hell for far longer than the brother was ever on earth to look for them, but for the treachery he committed while still alive, he was sent to Hell--and after a long time spent crawling through the earlier rings of the inferno, he met his final end at Badiat, where Ophir was the one to judge his sins once and for all after being faced with the vitriol he still carried for them. This instance was what finally turned Ophir’s heart cold to humankind at large.
Their homeland in Badiat is eternally cloaked in pure night and contains so many moons and stars due in part to their innate connection to the moon/stars/aether but also as a reflection of their own innermost mind--how deeply they miss the night sky where they were born, the stars that lived there and taught them their wisdoms, and the peace that they grew to yearn deeply to return to.
#⟨ ✖ ; OOC ; Casual Sinning ⟩#{also we have a title lmao their story is tentatively listed as the weeping moon in my google docs FOR NOW}#{ophir vc: i love humanity and its inherent beauty and capacity to create even without a god telling them what to do}#{ophir vc after alphaeus' brother blames all of gods mistakes on them: actually fuck these people}#{AJSDFKJDGKFK ITS A HARD KNOCK LIFE. F O R OPHIR}
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The History of Simon Leviev’s Scams
By Francis Gutierrez, New York University Class of 2025
July 6, 2022
Simon Leviev born Shimon Hayut has been accused of scamming, conning, and deceiving women since 2011.
[4] Leviev allegedly posed as a Russian Israeli billionaire on dating apps like tinder, bumble, and hinge. On these apps using the Leviev name he would pose as the billionaire luring women to fall in love, treating them to luxurious dates, and then ultimately asking for money. He has been accused of conning up to ten million dollars from said women. Although his crime seems grand the reality is that he has been in and out of jail, never staying too long in one place.
The Netflix documentary was the first time Leviev’s crimes were truly exposed. Three women came forward and recounted their experience with Leviev. Ceille Fjellhøy, a Norwegian citizen who resides in London spoke out about Leviev’s crimes.
According to Ceille, Leviev claimed to be a rich billionaire, and a diamond heir. Their relationship quickly progressed from luxurious first dates at five-star restaurants to private jet plane rides. Everything seemed to be going perfectly for Fjellhøy and Leviev until he needed protection and money. [4] Ceille gave him authorized access to her American Express. She realized she had been conned when she was 200,000 dollars in debt. She reported him to the Norwegian police and realized she had not been the first. She also realized that this had not been the first crime Simon Leviev committed.
[4] His first reported crime was when Leviev was 20 years old and babysitting a four-year-old. He was accused of having stolen checks from the family. He was also accused of having stolen checks from his employer while working as a handyman, and many other employers during this time. In 2011 he was charged with fraud, forgery, and theft in Israel. He fled before his sentencing and escaped to Finland. He was then convicted again in 2015 for defrauding three women in Finland and sentenced to two years in prison.
[6] In 2017 he returned to Israel where he would be recharged and resentenced for his crime in 2011. Leviev assumed a different identity and once again fled. He was declared a wanted fugitive by Israeli police, but Leviev still maintained his innocence. In December of 2019, he was finally arrested and was sentenced to only 15 months in prison. He served only five months before being released due to good behavior.
Simon Leviev is now better known as the tinder swindler. He gained popularity after Netflix released “The Tinder Swindler” in February of 2022. Before deleting his account Hayut gained 200,000 followers on Instagram. [1] Leviev then joined Cameo, a platform where fans can receive personalized videos from their favorite stars. Leviev currently charges 99 dollars for a personalized video, and 500 dollars for a business video. [2] Additionally Leviev hopes to become a Hollywood star and is currently signed with talent manager Gina Rodrigues of Gitoni inc. According to ET, Leviev is looking to write a book, and tell his side of the story. Leviev still claims he is an innocent man, and a “gentleman”.
Netflix told the stories of his victims, and in turn ended up making Leviev famous. The real Leviev family plans to control this. [3] The Leviev family is suing Simon Leviev, and they’re accusing him of damaging and benefitting from the Leviev name. [6] According to NBC News Chargit Leviev, the daughter of Lev Leviev said that this lawsuit was only the “first step”. The Leviev family lawyer, Guy Ophir also made it clear that this is only the first of many lawsuits to come. The Leviev family hopes to see Simon Leviev pay for his crimes, and to provide justice for his victims as well.
Despite the media frenzy, and his history of arrests, Simon to this day maintains his innocence.
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Francis Gutierrez is an incoming Sophomore at New York University. She is currently studying journalism and international relations on the prelaw track.
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[1] https://www.cameo.com/simonleviev?qid=1656544443
[2] https://www.etonline.com/tinder-swindler-simon-leviev-joins-cameo-signs-with-manager-inside-his-hollywood-plans-179407
[3] https://www.forbes.com/sites/mattdurot/2022/03/03/family-of-diamond-mogul-lev-leviev-reportedly-sues-tinder-swindler-shimon-hayut/?sh=3dc4044e74af
[4] https://fortune.com/2022/03/03/the-tinder-swindler-falls-for-instagram-scam/
[5] https://www.jpost.com/israel-news/israeli-accused-of-a-tinder-con-involving-millions-various-partners-581029 [6] https://www.nbcnews.com/pop-culture/pop-culture-news/tinder-swindler-simon-leviev-sued-diamond-magnates-family-impersonatio-rcna18105
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Lovecraft Fic/RP Prompts
The Commonplace Book of H.P. Lovecraft
This book consists of ideas, images, & quotations hastily jotted down for possible future use in weird fiction. Very few are actually developed plots—for the most part they are merely suggestions or random impressions designed to set the memory or imagination working. Their sources are various—dreams, things read, casual incidents, idle conceptions, & so on.—H. P. Lovecraft
Presented to R. H. Barlow, Esq., on May 7, 1934—in exchange for an admirably neat typed copy from his skilled hand.
1. Demophon shivered when the sun shone upon him. (Lover of darkness = ignorance.)
2. Inhabitants of Zinge, over whom the star Canopus rises every night, are always gay and without sorrow.
3. The shores of Attica respond in song to the waves of the Aegean.
4. Horror Story. Man dreams of falling—found on floor mangled as tho’ from falling from a vast height.
5. Narrator walks along unfamiliar country road,—comes to strange region of the unreal.
6. In Ld Dunsany’s “Idle Days on the Yann.” The inhabitants of the antient Astahan, on the Yann, do all things according to antient ceremony. Nothing new is found. “Here we have fetter’d and manacled Time, who wou’d otherwise slay the Gods.”
7. Horror Story. The sculptured hand—or other artificial hand—which strangles its creator.
8. Hor. Sto. Man makes appt. with old enemy. Dies—body keeps appt.
9. Dr. Eben Spencer plot.
10. Dream of flying over city.
11. Odd nocturnal ritual. Beasts dance and march to musick.
12. Happenings in interval between preliminary sound and striking of clock—ending— “it was the tones of the clock striking three”.
13. House and garden—old—associations. Scene takes on strange aspect.
14. Hideous sound in the dark.
15. Bridge and slimy black waters.
16. The walking dead—seemingly alive, but—.
17. Doors found mysteriously open and shut etc.—excite terror.
18. Calamander-wood—a very valuable cabinet wood of Ceylon and S. India, resembling rosewood.
19. Revise 1907 tale—painting of ultimate horror.
20. Man journeys into the past—or imaginative realm—leaving bodily shell behind.
21. A very ancient colossus in a very ancient desert. Face gone—no man hath seen it.
22. Mermaid Legend—Encyc. Britt. XVI—40.
23. The man who would not sleep—dares not sleep—takes drugs to keep himself awake. Finally falls asleep—and something happens. Motto from Baudelaire p. 214.
24. Dunsany—Go-By Street. Man stumbles on dream world—returns to earth—seeks to go back—succeeds, but finds dream world ancient and decayed as though by thousands of years.
1919
25. Man visits museum of antiquities—asks that it accept a bas-relief he has just made—old and learned curator laughs and says he cannot accept anything so modern. Man says that ‘dreams are older than brooding Egypt or the contemplative Sphinx or garden-girdled Babylonia’ and that he had fashioned the sculpture in his dreams. Curator bids him shew his product, and when he does so curator shews horror. Asks who the man may be. He tells modern name. “No—before that” says curator. Man does not remember except in dreams. Then curator offers high price, but man fears he means to destroy sculpture. Asks fabulous price—curator will consult directors. Add good development and describe nature of bas-relief.
26. Dream of ancient castle stairs—sleeping guards—narrow window—battle on plain between men of England and men of yellow tabards with red dragons. Leader of English challenges leader of foe to single combat. They fight. Foe unhelmeted, but there is no head revealed. Whole army of foe fades into mist, and watcher finds himself to be the English knight on the plain, mounted. Looks at castle, and sees a peculiar concentration of fantastic clouds over the highest battlements.
27. Life and Death. Death—its desolation and horror—bleak spaces—sea-bottom—dead cities. But Life—the greater horror! Vast unheard-of reptiles and leviathans—hideous beasts of prehistoric jungle—rank slimy vegetation—evil instincts of primal man—Life is more horrible than death.
28. The Cats of Ulthar. The cat is the soul of antique Ægyptus and bearer of tales from forgotten cities of Meroë and Ophir. He is the kin of the jungle’s lords, and heir to the secrets of hoary and sinister Africa. The Sphinx is his cousin, and he speaks her language; but he is more ancient than the Sphinx, and remembers that which she hath forgotten.
29. Dream of Seekonk—ebbing tide—bolt from sky—exodus from Providence—fall of Congregational dome.
30. Strange visit to a place at night—moonlight—castle of great magnificence etc. Daylight shews either abandonment or unrecognisable ruins—perhaps of vast antiquity.
31. Prehistoric man preserved in Siberian ice. (See Winchell—Walks and Talks in the Geological field—p. 156 et seq.)
32. As dinosaurs were once surpassed by mammals, so will man-mammal be surpassed by insect or bird—fall of man before the new race.
33. Determinism and prophecy.
34. Moving away from earth more swiftly than light—past gradually unfolded—horrible revelation.
35. Special beings with special senses from remote universes. Advent of an external universe to view.
36. Disintegration of all matter to electrons and finally empty space assured, just as devolution of energy to radiant heat is known. Case of acceleration—man passes into space.
37. Peculiar odour of a book of childhood induces repetition of childhood fancy.
38. Drowning sensations—undersea—cities—ships—souls of the dead. Drowning is a horrible death.
39. Sounds—possibly musical—heard in the night from other worlds or realms of being.
40. Warning that certain ground is sacred or accursed; that a house or city must not be built upon it—or must be abandoned or destroyed if built, under penalty of catastrophe.
41. The Italians call Fear La figlia della Morte—the daughter of Death.
42. Fear of mirrors—memory of dream in which scene is altered and climax is hideous surprise at seeing oneself in the water or a mirror. (Identity?)
43. Monsters born living—burrow underground and multiply, forming race of unsuspected daemons.
44. Castle by pool or river—reflection fixed thro’ centuries—castle destroyed, reflection lives to avenge destroyers weirdly.
45. Race of immortal Pharaohs dwelling beneath pyramids in vast subterranean halls down black staircases.
46 . Hawthorne—unwritten plot. Visitor from tomb—stranger at some publick concourse followed at midnight to graveyard where he descends into the earth.
47. From Arabia Encyc. Britan. II—255. Prehistoric fabulous tribes of Ad in the south, Thamood in the north, and Tasm and Jadis in the centre of the peninsula. “Very gorgeous are the descriptions given of Irem, the City of Pillars (as the Koran styles it) supposed to have been erected by Shedad, the latest despot of Ad, in the regions of Hadramaut, and which yet, after the annihilation of its tenants, remains entire, so Arabs say, invisible to ordinary eyes, but occasionally and at rare intervals, revealed to some heaven-favoured traveller.” // Rock excavations in N.W. Hejaz ascribed to Thamood tribe.
48. Cities wiped out by supernatural wrath.
49. AZATHOTH—hideous name.
50. Phleg′-e-thon: a river of liquid fire in Hades.
51. Enchanted garden where moon casts shadow of object or ghost invisible to the human eye.
52. Calling on the dead—voice or familiar sound in adjacent room.
53. Hand of dead man writes.
54. Transposition of identity.
55. Man followed by invisible thing.
56. Book or MS. too horrible to read—warned against reading it—someone reads and is found dead. Haverhill incident.
57. Sailing or rowing on lake in moonlight—sailing into invisibility.
58. A queer village—in a valley, reached by a long road and visible from the crest of the hill from which that road descends—or close to a dense and antique forest.
59. Man in strange subterranean chamber—seeks to force door of bronze—overwhelmed by influx of waters.
60. Fisherman casts his net into the sea by moonlight—what he finds.
61. A terrible pilgrimage to seek the nighted throne of the far daemon-sultan Azathoth.
62. Live man buried in bridge masonry according to superstition—or black cat.
63. Sinister names—Nasht—Kaman-Thah.
64. Identity—reconstruction of personality—man makes duplicate of himself.
65. Riley’s fear of undertakers—door locked on inside after death.
66. Catacombs discovered beneath a city (in America?).
67. An impression—city in peril—dead city—equestrian statue—men in closed room—clattering of hooves heard from outside—marvel disclosed on looking out—doubtful ending.
68. Murder discovered—body located—by psychological detective who pretends he has made walls of room transparent. Works on fear of murderer.
69. Man with unnatural face—oddity of speaking—found to be a mask—Revelation.
70. Tone of extreme phantasy. Man transformed to island or mountain.
71. Man has sold his soul to devil—returns to family from trip—life afterward—fear—culminating horror—novel length.
72. Hallowe’en incident—mirror in cellar—face seen therein—death (claw-mark?).
73. Rats multiply and exterminate first a single city and then all mankind. Increased size and intelligence.
74. Italian revenge—killing self in cell with enemy���under castle.
75. Black Mass under antique church.
76. Ancient cathedral—hideous gargoyle—man seeks to rob—found dead—gargoyle’s jaw bloody.
77. Unspeakable dance of the gargoyles—in morning several gargoyles on old cathedral found transposed.
78. Wandering thro’ labyrinth of narrow slum streets—come on distant light—unheard-of rites of swarming beggars—like Court of Miracles in Notre Dame de Paris.
79. Horrible secret in crypt of ancient castle—discovered by dweller.
80. Shapeless living thing forming nucleus of ancient building.
81. Marblehead—dream—burying hill—evening—unreality.
82. Power of wizard to influence dreams of others.
1920
83. Quotation “. . . a defunct nightmare, which had perished in the midst of its wickedness, and left its flabby corpse on the breast of the tormented one, to be gotten rid of as it might.”—Hawthorne
84. Hideous cracked discords of bass musick from (ruin’d) organ in (abandon’d) abbey or cathedral.
85. “For has not Nature, too, her grotesques—the rent rock, the distorting lights of evening on lonely roads, the unveiled structure of man in the embryo, or the skeleton?” Pater—Renaissance (da Vinci).
86. To find something horrible in a (perhaps familiar) book, and not to be able to find it again.
87. Borellus says, “that the Essential Salts of animals may be so prepared and preserved, that an ingenious man may have the whole ark of Noah in his own Study, and raise the fine shape of an animal out of its ashes at his pleasure; and that by the like method from the Essential Salts of humane dust, a Philosopher may, without any criminal necromancy, call up the shape of any dead ancestor from the dust whereinto his body has been incinerated.”
88. Lonely philosopher fond of cat. Hypnotises it—as it were—by repeatedly talking to it and looking at it. After his death the cat evinces signs of possessing his personality. N.B. He has trained cat, and leaves it to a friend, with instructions as to fitting a pen to its right fore paw by means of a harness. Later writes with deceased’s own handwriting.
89. Lone lagoons and swamps of Louisiana—death daemon—ancient house and gardens—moss-grown trees—festoons of Spanish moss.
1922
90. Anencephalous or brainless monster who survives and attains prodigious size.
91. Lost winter day—slept over—20 yrs. later. Sleep in chair on summer night—false dawn—old scenery and sensations—cold—old persons now dead—horror—frozen?
92. Man’s body dies—but corpse retains life. Stalks about—tries to conceal odour of decay—detained somewhere—hideous climax.
93. A place one has been—a beautiful view of a village or farm-dotted valley in the sunset—which one cannot find again or locate in memory.
94. Change comes over the sun—shews objects in strange form, perhaps restoring landscape of the past.
95. Horrible Colonial farmhouse and overgrown garden on city hillside—overtaken by growth. Verse “The House” as basis of story.
96. Unknown fires seen across the hills at night.
97. Blind fear of a certain woodland hollow where streams writhe among crooked roots, and where on a buried altar terrible sacrifices have occur’d—Phosphorescence of dead trees. Ground bubbles.
98. Hideous old house on steep city hillside—Bowen St.—beckons in the night—black windows—horror unnam’d—cold touch and voice—the welcome of the dead.
1923
99. Salem story—the cottage of an aged witch—wherein after her death are found sundry terrible things.
100. Subterranean region beneath placid New England village, inhabited by (living or extinct) creatures of prehistoric antiquity and strangeness.
101. Hideous secret society—widespread—horrible rites in caverns under familiar scenes—one’s own neighbour may belong.
102. Corpse in room performs some act—prompted by discussion in its presence. Tears up or hides will, etc.
103. Sealed room—or at least no lamp allowed there. Shadow on wall.
104. Old sea tavern now far inland from made land. Strange occurrences—sound of lapping of waves.
105. Vampire visits man in ancestral abode—is his own father.
106. A thing that sat on a sleeper’s chest. Gone in morning, but something left behind.
1923
107. Wall paper cracks off in sinister shape—man dies of fright.
108. Educated mulatto seeks to displace personality of white man and occupy his body.
109. Ancient negro voodoo wizard in cabin in swamp—possesses white man.
110. Antediluvian—Cyclopean ruins on lonely Pacific island. Centre of earthwide subterranean witch cult.
111. Ancient ruin in Alabama swamp—voodoo.
112. Man lives near graveyard—how does he live? Eats no food.
113. Biological-hereditary memories of other worlds and universes. Butler—God Known and Unk. p. 59.
114. Death lights dancing over a salt marsh.
115. Ancient castle within sound of weird waterfall—sound ceases for a time under strange conditions.
116. Prowling at night around an unlighted castle amidst strange scenery.
117. A secret living thing kept and fed in an old house.
1924
118. Something seen at oriel window of forbidden room in ancient manor house.
119. Art note—fantastick daemons of Salvator Rosa or Fuseli (trunk-proboscis).
120. Talking bird of great longevity—tells secret long afterward.
121. Photius tells of a (lost) writer named Damascius, who wrote “Incredible Fictions,” “Tales of Daemons,” “Marvellous Stories of Appearances from the Dead”.
122. Horrible things whispered in the lines of Gauthier de Metz (13th cen.) “Image du Monde”.
123. Dried-up man living for centuries in cataleptic state in ancient tomb.
124. Hideous secret assemblage at night in antique alley—disperse furtively one by one—one seen to drop something—a human hand—
125. Man abandon’d by ship—swimming in sea—pickt up hours later with strange story of undersea region he has visited—mad??
126. Castaways on island eat unknown vegetation and become strangely transformed.
127. Ancient and unknown ruins—strange and immortal bird who speaks in a language horrifying and revelatory to the explorers.
128. Individual, by some strange process, retraces the path of evolution and becomes amphibious.
1925
129. Marble Faun p. 346—strange and prehistorick Italian city of stone.
130. N.E. region call’d “Witches’ Hollow”—along course of a river. Rumours of witches’ sabbaths and Indian powwows on a broad mound rising out of the level where some old hemlocks and beeches formed a dark grove or daemon-temple. Legends hard to account for. Holmes—Guardian Angel.
131. Phosphorescence of decaying wood—called in New England “fox-fire”.
132. Mad artist in ancient sinister house draws things. What were his models? Glimpse.
133. Man has miniature shapeless Siamese twin—exhib. in circus—twin surgically detached—disappears—does hideous things with malign life of his own.
134. Witches’ Hollow novel? Man hired as teacher in private school misses road on first trip—encounters dark hollow with unnaturally swollen trees and small cottage (light in window?). Reaches school and hears that boys are forbidden to visit hollow. One boy is strange—teacher sees him visit hollow—odd doings—mysterious disappearance or hideous fate.
135. Hideous world superimposed on visible world—gate through—power guides narrator to ancient and forbidden book with directions for access.
136. A secret language spoken by a very few old men in a wild country leads to hidden marvels and terrors still surviving.
137. Strange man seen in lonely mountain place talking with great winged thing which flies away as others approach.
138. Someone or something cries in fright at sight of the rising moon, as if it were something strange.
139. DELRIO asks “An sint unquam daemones incubi et succubae, et an ex tali congressu proles nasci queat?” [Red Hook]
140. Explorer enters strange land where some atmospheric quality darkens the sky to virtual blackness—marvels therein.
1926
141. Footnote by Haggard or Lang in “The World’s Desire”: “Probably the mysterious and indecipherable ancient books, which were occasionally excavated in old Egypt, were written in this dead language of a more ancient and now forgotten people. Such was the book discovered at Coptos, in the ancient sanctuary there, by a priest of the Goddess. ‘The whole earth was dark, but the moon shone all about the Book.’ A scribe of the period of the Ramessids mentions another in indecipherable ancient writing. ‘Thou tellest me thou understandest no word of it, good or bad. There is, as it were, a wall about it that none may climb. Thou art instructed, yet thou knowest it not; this makes me afraid.’ Birch Zeitschrift 1871 pp. 61–64 Papyrus Anastasi I pl. X, l.8, pl. X l.4. Maspero, Hist. Anc. pp. 66–67.
142. Members of witch-cult were buried face downward. Man investigates ancestor in family tomb and finds disquieting condition.
143. Strange well in Arkham country—water gives out (or was never struck —hole kept tightly covered by a stone ever since dug)—no bottom—shunned and feared—what lay beneath (either unholy temple or other very ancient thing, or great cave-world).
144. Hideous book glimpsed in ancient shop—never seen again.
145. Horrible boarding house—closed door never opened.
146. Ancient lamp found in tomb—when filled and used, its light reveals strange world.
147. Any very ancient, unknown, or prehistoric object—its power of suggestion—forbidden memories.
148. Vampire dog.
149. Evil alley or enclosed court in ancient city—Union or Milligan St.
150. Visit to someone in wild and remote house—ride from station through the night—into the haunted hills—house by forest or water—terrible things live there.
151. Man forced to take shelter in strange house. Host has thick beard and dark glasses. Retires. In night guest rises and sees host’s clothes about—also mask which was the apparent face of whatever the host was. Flight.
152. Autonomic nervous system and subconscious mind do not reside in the head. Have mad physician decapitate a man but keep him alive and subconsciously controlled. Avoid copying tale by W. C. Morrow.
1928
153. Black cat on hill near dark gulf of ancient inn yard. Mew hoarsely—invites artist to nighted mysteries beyond. Finally dies at advanced age. Haunts dreams of artist—lures him to follow—strange outcome (never wakes up? or makes bizarre discovery of an elder world outside 3-dimensioned space?)
154. Trophonius—cave of. Vide Class. Dict. and Atlantic article.
155. Steepled town seen from afar at sunset—does not light up at night. Sail has been seen putting out to sea.
156. Adventures of a disembodied spirit—thro’ dim, half-familiar cities and over strange moors—thro’ space and time—other planets and universes in the end.
157. Vague lights, geometrical figures, etc., seen on retina when eyes are closed. Caus’d by rays from other dimensions acting on optick nerve? From other planets? Connected with a life or phase of being in which person could live if he only knew how to get there? Man afraid to shut eyes—he has been somewhere on a terrible pilgrimage and this fearsome seeing faculty remains.
158. Man has terrible wizard friend who gains influence over him. Kills him in defence of his soul—walls body up in ancient cellar—BUT—the dead wizard (who has said strange things about soul lingering in body) changes bodies with him . . . leaving him a conscious corpse in cellar.
159. Certain kind of deep-toned stately music of the style of the 1870’s or 1880’s recalls certain visions of that period—gas-litten parlours of the dead, moonlight on old floors, decaying business streets with gas lamps, etc.—under terrible circumstances.
160. Book which induces sleep on reading—cannot be read—determined man reads it—goes mad—precautions taken by aged initiate who knows—protection (as of author and translator) by incantation.
161. Time and space—past event—150 yrs ago—unexplained. Modern period—person intensely homesick for past says or does something which is psychically transmitted back and actually causes the past event.
162. Ultimate horror—grandfather returns from strange trip—mystery in house—wind and darkness—grandf. and mother engulfed—questions forbidden—somnolence—investigation—cataclysm—screams overheard—
163. Man whose money was obscurely made loses it. Tells his family he must go again to THE PLACE (horrible and sinister and extra-dimensional) where he got his gold. Hints of possible pursuers—or of his possible non-return. He goes—record of what happens to him—or what happens at his home when he returns. Perhaps connect with preceding topic. Give fantastic, quasi-Dunsanian treatment.
164. Man observed in a publick place with features (or ring or jewel) identified with those of man long (perhaps generations) buried.
165. Terrible trip to an ancient and forgotten tomb.
166. Hideous family living in shadow in ancient castle by edge of wood near black cliffs and monstrous waterfall.
167. Boy rear’d in atmosphere of considerable mystery. Believes father dead. Suddenly is told that father is about to return. Strange preparations—consequences.
168. Lonely bleak islands off N.E. coast. Horrors they harbour—outpost of cosmic influences.
169. What hatches from primordial egg.
170. Strange man in shadowy quarter of ancient city possesses something of immemorial archaic horror.
171. Hideous old book discovered—directions for shocking evocation.
1930
172. Pre-human idol found in desert.
173. Idol in museum moves in a certain way.
174. Migration of Lemmings—Atlantis.
175. Little green Celtic figures dug up in an ancient Irish bog.
176. Man blindfolded and taken in closed cab or car to some very ancient and secret place.
177. The dreams of one man actually create a strange half-mad world of quasi-material substance in another dimension. Another man, also a dreamer, blunders into this world in a dream. What he finds. Intelligence of denizens. Their dependence on the first dreamer. What happens at his death.
178. A very ancient tomb in the deep woods near where a 17th century Virginia manor-house used to be. The undecayed, bloated thing found within.
179. Appearance of an ancient god in a lonely and archaic place—prob. temple ruin. Atmosphere of beauty rather than horror. Subtle handling—presence revealed by faint sound or shadow. Landscape changes? Seen by child? Impossible to reach or identify locale again?
180. A general house of horror—nameless crime—sounds—later tenants—(Flammarion) (novel length?).
181. Inhabitant of another world—face masked, perhaps with human skin or surgically alter’d human shape, but body alien beneath robes. Having reached earth, tries to mix with mankind. Hideous revelation.
182. In ancient buried city a man finds a mouldering prehistoric document in English and in his own handwriting, telling an incredible tale. Voyage from present into past implied. Possible actualisation of this.
183. Reference in Egyptian papyrus to a secret of secrets under tomb of high-priest Ka-Nefer. Tomb finally found and identified—trap door in stone floor—staircase, and the illimitable black abyss.
184. Expedition lost in Antarctic or other weird place. Skeletons and effects found years later. Camera films used but undeveloped. Finders develop—and find strange horror.
185. Scene of an urban horror—Sous le Cap or Champlain Sts.—Quebec—rugged cliff-face—moss, mildew, dampness—houses half-burrowing into cliff.
186. Thing from sea—in dark house, man finds doorknobs etc. wet as from touch of something. He has been a sea-captain, and once found a strange temple on a volcanically risen island.
1931
187. Dream of awaking in vast hall of strange architecture, with sheet-covered forms on slabs—in positions similar to one’s own. Suggestions of disturbingly non-human outlines under sheets. One of the objects moves and throws off sheet—non-terrestrial being revealed. Sugg. that oneself is also such a being—mind has become transferred to body on other planet.
188. Desert of rock—prehistoric door in cliff, in the valley around which lie the bones of uncounted billions of animals both modern and prehistoric—some of them puzzlingly gnawed.
189. Ancient necropolis—bronze door in hillside which opens as the moonlight strikes it—focussed by ancient lens in pylon opposite?
1932
190. Primal mummy in museum—awakes and changes place with visitor.
191. An odd wound appears on a man’s hand suddenly and without apparent cause. Spreads. Consequences.
1933
192. Thibetan ROLANG—Sorcerer (or NGAGSPA) reanimates a corpse by holding it in a dark room—lying on it mouth to mouth and repeating a magic formula with all else banished from his mind. Corpse slowly comes to life and stands up. Tries to escape—leaps, bounds, and struggles—but sorcerer holds it. Continues with magic formula. Corpse sticks out tongue and sorcerer bites it off. Corpse then collapses. Tongue become a valuable magic talisman. If corpse escapes—hideous results and death to sorcerer.
193. Strange book of horror discovered in ancient library. Paragraphs of terrible significance copies. Later unable to find and verify text. Perhaps discover body or image or charm under floor, in secret cupboard, or elsewhere. Idea that book was merely hypnotic delusion induced by dead brain or ancient magic.
194. Man enters (supposedly) own house in pitch dark. Feels way to room and shuts door behind him. Strange horrors—or turns on lights and finds alien place or presence. Or finds past restored or future indicated.
195. Pane of peculiar-looking glass from a ruined monastery reputed to have harboured devil-worship set up in modern house at edge of wild country. Landscape looks vaguely and unplaceably wrong through it. It has some unknown time-distorting quality, and comes from a primal, lost civilisation. Finally, hideous things in other world seen through it.
196. Daemons, when desiring an human form for evil purposes, take to themselves the bodies of hanged men.
197. Loss of memory and entry into a cloudy world of strange sights and experiences after shock, accident, reading of strange book, participation in strange rite, draught of strange brew, etc. Things seen have vague and disquieting familiarity. Emergence. Inability to retrace course.
1934
198. Distant tower visible from hillside window. Bats cluster thickly around it at night. Observer fascinated. One night wakes to find self on unknown black circular staircase. In tower? Hideous goal.
199. Black winged thing flies into one’s house at night. Cannot be found or identified—but subtle developments ensue.
200. Invisible Thing felt—or seen to make prints—on mountain top or other height, inaccessible place.
201. Planets form’d of invisible matter.
202. A monstrous derelict—found and boarded by a castaway or shipwreck survivor.
203. A return to a place under dreamlike, horrible, and only dimly comprehended circumstances. Death and decay reigning—town fails to light up at night—Revelation.
204. Disturbing conviction that all life is only a deceptive dream with some dismal or sinister horror lurking behind.
205. Person gazes out window and finds city and world dark and dead (or oddly changed) outside.
206. Trying to identify and visit the distant scenes dimly seen from one’s window—bizarre consequences.
207. Something snatched away from one in the dark—in a lonely, ancient, and generally shunned place.
208. (Dream of) some vehicle—railway train, coach, etc.—which is boarded in a stupor or fever, and which is a fragment of some past or ultra-dimensional world—taking the passenger out of reality—into vague, age-crumbled regions or unbelievable gulfs of marvel.
1935
209. Special Correspondence of NY Times—March 3, 1935 “Halifax, N.S.—Etched deeply into the face of an island which rises from the Atlantic surges off the S. coast of Nova Scotia 20 m. from Halifax is the strangest rock phenomenon which Canada boasts. Storm, sea, and frost have graven into the solid cliff of what has come to be known as Virgin’s Island an almost perfect outline of the Madonna with the Christ Child in her arms. The island has sheer and wave-bound sides, is a danger to ships, and is absolutely uninhabited. So far as is known, no human being has ever set foot on its shores.”
210. An ancient house with blackened pictures on the walls—so obscured that their subjects cannot be deciphered. Cleaning—and revelation. Cf. Hawthorne—Edw. Rand. Port.
211. Begin story with presence of narrator—inexplicable to himself—in utterly alien and terrifying scenes (dream?).
212. Strange human being (or beings) living in some ancient house or ruins far from populous district (either old N.E. or far exotic land). Suspicion (based on shape and habits) that it is not all human.
213. Ancient winter woods—moss—great boles—twisted branches—dark—ribbed roots—always dripping. . . .
214. Talking rock of Africa—immemorially ancient oracle in desolate jungle ruins that speaks with a voice out of the aeons.
215. Man with lost memory in strange, imperfectly comprehended environment. Fears to regain memory—a glimpse. . . .
216. Man idly shapes a queer image—some power impels him to make it queerer than he understands. Throws it away in disgust—but something is abroad in the night.
217. Ancient (Roman? prehistoric?) stone bridge washed away by a (sudden and curious?) storm. Something liberated which had been sealed up in the masonry of years ago. Things happen.
218. Mirage in time—image of long-vanish’d pre-human city.
219. Fog or smoke—assumes shaped under incantations.
220. Bell of some ancient church or castle rung by some unknown hand—a thing . . . or an invisible Presence.
221. Insects or other entities from space attack and penetrate a man’s head and cause him to remember alien and exotic things—possible displacement of personality.
#prompts#fic prompts#rp prompts#starters#rp starters#drabble prompts#lovecraft#cw: horror#cw: death#cw: body horror#ooc? what's ooc?
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