#Nifun

[koredeii]

Telling the hours in Japanese

Time table, from Genki 3rd Edition

The unit of an hour is called じ (kanji: 時 / Ji) in Japanese. If you want to say a certain time, you say “number + じ / 時 (ji)”. For example: One o'clock = いち じ (一時) Ichi Ji It's two o'clock =　にじです (ニ時) です Ni Ji Desu Three o'clock = さんじ (三時) San Ji

The chart below, also from Genki, illustrate from one to twelve.

＊Not only 4 (Yoji) is a irregular (it's not YonJi), but also 9 (Kuji) is not it's most common form (Kyuu). In the case of 7, you could either say Shichi (しち) Ji or Nana (なな) Ji. Both are ok, but people tend to avoid Shichi (しち) Ji because it may be confused with Ichi (いち) Ji.

＊時 (ji) is a unit and 時間 (jikan) is a counter for time. So, you use "時 (ji)" when you're telling the hours, as in "It's two and thirty right now", but use "時間 (jikan)" if you're talking about a specific time-frame, as in "It took me two hours to do that".

Now, look at the first chart again. The unit of minutes is called ふん (分 / fun). So, if you want to say "two minutes", you say にふん (二分 / nifun). But, if you want to say "one minute", you say いっぷん (一分 / ippun).

Numbers 1, 6 and 10 all use ぷん (pun) instead of fun;

Numbers 2, 5, 7 and 9 all use ふん (fun);

And numbers 3, 4 and 8 accept both forms.

For, "Three hours and two minutes", we would have さんじ にふん.

EXERCISE

What time is it?

Answers:

12:15 = じゅうにじ　じゅうごふん　|| 十二時　十五分

7:15 =　ななじ　じゅうごふん　|| 七時　十五分

8:30 =　はちじ　はん＊ || 八時半* *Instead of writing 30 (sanjuppun), you can have はん (Han / 半), which means "half".

6:10 =　ろくじ　じゅっぷん　|| 六時　十分

7:15 =　ななじ　じゅうごふん　|| 七時　十五分

12:50 =　じゅうにじ　ごじゅっぷん　|| 十二時　五十分

5:05 =　ごじ　ごふん　|| 五時　五分

7:10 =　しちじ　じゅっぷん　|| 七時　十分

2:20 =　にじ　にじゅっぷん　|| ニ時　二十分

[peistudies]

Minutes

Note: slight difference in pronunciation occurs in the case of 1, 3, 6, 8, and 10. The kanji forms are just the number + 分 (ex. １分)

1 minute ippun いっぷん

2 minutes nifun にふん

3 minutes sanbun さんぶん

4 minutes yonfun よんふん

5 minutes gofun ごふん

6 minutes roppun ろっぷん

7 minutes nanafun ななふん

8 minutes happun はっぷん

9 minutes kyuufun きゅうふん

10 minutes juppun じゅっぷん

[okinawanonline]

Practice Sentence #1

Note: With any language I learn, I occasionally make practice sentences in the language for practice. Because there are so few Okinawan resources out there, I thought I could post some of my practice sentences out there to give you guys something to read to check your understanding (even if I use grammar structures I haven’t explained yet in our main lessons). 

ガーナーまーさんどー! 日本うぅてぃ一番好ちなチョコレートやっさ! ガーナーまーさんどー! にふんうぅてぃいちばんしちなチョコレートやっさ! Gaanaa maasan doo! Nifun wuti ichiban shichi na chokoreeto yassa! Ghana is delicious! It’s my favorite chocolate in Japan.

ガーナー・Gaanaa = ガーナ + や

ガーナ・Gaana = Ghana (Both the chocolate brand and the country)

や・Ya = topic particle

まーさん・Maasan = Delicious

日本・にふん・Nifun = Japan (see below)

うぅてぃ・Wuti = particle marking location

一番・いちばん・Ichiban = Number one, Favorite, Best

好ち・しち・Shichi = Like

な・Na = na-adjective particle

チョコレート・Chokoreeto = Chocolate

やん・Yan = state-of-being copula

On Nifun: Nifun is an Okinawan word meaning “Japan,” but you may have heard of the word 大和・やまとぅ・Yamatu, which also means “Japan.” So, what is the nuance between the words? This is my conclusion based on observations on how yamatu and nifun are used:

大和・やまとぅ・Yamatu — Used to refer to mainland Japan (excluding Okinawa). It is often used to reference Japan when talking about Japan historically, particularly before the reversion of Okinawa to Japan in 1972. Yamatu is also used to talk about “Japanese” things that don’t apply in Okinawa (or the Ryukyu Islands). Things that originate in the mainland that aren’t naturally part of Okinawa use yamatu (specifically, I’m thinking of yamatuguchi, the word for the Japanese language). Yamatunchu refers to a Japanese person of Yamato ethnicity. While yamatu might be less of a loaded word than the Okinawan Japanese term naichi, the geography of what is covered by “yamatu” and what is covered by “naichi” is roughly identical (I’m sure a semantic debate could be made over whether or not Hokkaido fits into either of those two terms or not). However, like naichi, there’s an underlying connotation that yamatu is NOT Okinawa.

日本・にふん・Nifun — Used to refer to Japan as a nation (including Okinawa). It is often used to refer to Japan in the context of nationwide-phenomena (events, culture, experience, etc) or in the context of international relations/events, especially after the reversion of Okinawa to Japan in 1972. Looking at the example sentence here, we can note that the Ghana chocolate bar can be found throughout (the nation of) Japan, from Hokkaido to Yonaguni. Because it can be found nationwide and is not necessarily unique to Yamatu over Uchinaa or Uchinaa over Yamatu, Nifun would be the best word to use. Talking about Japan in the Olympics, nationwide coronavirus statistics, the number of Shinto shrines across the country — All these would be the context to use nifun over yamatu. Especially when talking about modern day Japan, unless you’re specifically talking about mainland Japan in the context where it is important to separate it from the Ryukyu Islands, nifun appears to be the go-to word. 日本人・にふんちゅ・Nifunchu is also a word, referring to a Japanese person - That is, both ethnic Yamato people and ethnic Ryukyuan people. An Okinawan person is uchinaanchu, a Yamato person is a yamatunchu, and both are considered to be nifunchu. That being said, there is no 日本口・にふんぐち・Nifunguchi. The Japanese language is still the language that originated in yamatu that was brought over to Okinawa after the Okinawan language was around and so, the Japanese language is still Yamatuguchi. Now, let’s say in a hypothetical world where Japan wrote official documents in both Japanese Okinawan. For “nationality” (in Japanese, 国籍), the Okinawan version would use Nifun as “Yamatu” is more of an ethnic homeland than it is a politically-existing country for legal citizenship classification. 

When talking about “Japan” throughout history, it might be helpful to know when nifun can or cannot applicable. 

Before 1609 — ONLY Yamatu

1609-1879 — As the Ryukyu Kingdom was still nominally independent, Yamatu is still the only appropriate word to use here. 

1879-1945 — This is a tricky point in time, especially given the cultural changes happening within Okinawa at the time. Though the amount of shared phenomena between Okinawa and mainland Japan during this time period was less as abundant than it is now, Nifun is an option available to you assuming it’s in the correct context though the chances for that context to pop up is lower than if you were talking about Japan today. For example, the term to use for “Japanese casualties” in the Battle of Okinawa, including both Japanese military and Okinawan civilians, might be Nifun. 

1945-1972 — As Okinawa was separate from Japan during this time period, Yamatu would be the only appropriate word to use for referencing Japan during this time period. 

After 1972 — With Okinawa returned to Japan, when referencing Japan during this time period, Nifun is an option available to you assuming it’s in the correct context. 

This was much longer than I expected it to be for a post about how I like chocolate, but I tried to be as thorough as I could here to give the best explanation as to the difference between Yamatu and Nifun. I hope I helped somewhat in that regard. Likewise, I hope other practice sentences can help you in the future.

[mastery-japanese]

Lesson 11: Time (part 2)

In lesson 10 we learned how to say 6 o'clock or how to say 6:30 AM in Japanese. But how do we say 6:15? The Kanji character for counting minutes is 分【ぷん or ふん】 To make it a little bit complicated, we both use ぷん and ふん when talking about minutes. one minute　➜　一分　➜　いっぷん　➜　ippun two minutes　➜　二分　➜　にふん　➜　nifun three minutes　➜　三分　➜　さんぷん　➜　sannpun four minutes　➜　四分　➜　よふん　➜　yofun five minutes　➜　五分　➜　ごふん　➜　gofun six minutes　➜　六分　➜　ろっぷん　➜　roppun seven minutes　➜　七分　➜　ななふん　➜　nanafun eight minutes　➜　八分　➜　はっぷん　➜　happun nine minutes　➜　九分　➜　きゅうふん　➜　kyuufun ten minutes　➜　十分　➜　じゅっぷん　➜　juupun at 6:15　➜　六時十五分に　【ろく・じ・じゅう・ご・ふん・に】 How to say: I played videogames for 6 hours?　➜ 私　は　六時間　ゲーム　を　しました。　➜ わたし　は　ろくじかん　ゲーム　を　しました。 The Kanji for 'span' is 間【かん】, and 時【じ】 means 'time'. Combined 時間【じかん】 the meaning is 'time span' = hours. The same character is used when we talk about weeks. The Kanji character for 'week' is 週【しゅう】, combined with 間【かん】 it becomes 'weeks'. I lived in Tokyo for four weeks. ➜ 私　は　四週間　東京　に　住んでいました。 わたし　は　よんしゅうかん　とうきょう　に　すんで　いました。

[kanasmusings]

[Kanji/Romaji/English Lyrics] StarMyu - Dream Bud

Yay~! This was such a cute song and I love Ugawa a lot so it was super fun to translate www

※ Please don’t re-post the kanji/romaji and English translations without permission. Instead of reposting, please just like/reblog instead ^^

Full lyrics under the cut, enjoy~!

[ユメツボミ] [Yume Tsubomi] “Dream Bud”

KANJI:

 胸に芽生えた

願いのヒカリ

輝けるその日まで…

One more try!　Hi!Hi!Hi!Hi!

One more try!

  Always　毎日の中で増えてゆくため息

全然、これじゃ違うコトわかっているのに

  Lonely　仲間の背中が眩しくて見れない…

そんな自分がなんか悔しいよ

  きっと追いつけないわけじゃなく

本気で追いかけるのが怖いんだ

  季節を越えて

カラを脱ぎ捨て

最初のきらめき探す

明日(あした)へと

目覚め出した

ユメツボミ

  あおいだ空は

はるか遠くて

背伸びしても届かない

今はちっぽけでも

いつの日か

満開になれ

  One more try!　Hi!Hi!Hi!Hi!

One more try!

  My self　足りない部分を数えてばかりだった

だいたい誰かと比べて落ち込んだりして

  So real　今日も未完成　だから磨く感性

今の僕なら何が出来るかな？

  2分咲き3分咲き5分咲きと

ささやかだけど力を蓄えよう

  頼りなくても

大地の下で

強く深く根を張って

新しい

夜明けを待つ

ユメツボミ

  手のひらにある

希望の種を

大切に育てながら

風に揺られても

包み込む

香り運ぶよ

  涙の色も笑顔の色も心の彩りになる

自分らしい未来描くユメツボミ

  季節を越えて

カラを脱ぎ捨て

最初の輝き探す

明日(あした)へと

目覚め出した

ユメツボミ

  あおいだ空は

はるか遠くて

背伸びしても届かない

今はちっぽけでも

いつの日か

満開になれ

  One more try!　Hi!Hi!Hi!Hi!

One more try!

ROMAJI:

  mune ni mebaeta

negai no hikari

kagayakeru sono hi made…

  One more try! Hi! Hi! Hi! Hi!

One more try!

  Always mainichi no naka de ueteyuku tameiki

zenzen kore jya chigai koto wakatteiru no ni

  Lonely nakama no senaka ga mabushikute mirenai…

sonna jibun ga nanka kuyashii yo

  kitto oitsukenai wake jyanaku

honki de oikakeru no ga kowainda

  kisetsu wo koete

kara wo nugisute

saishou no kirameki sagasu

ashita he to

mezamedashita

yume tsubomi

  aoida sora wa

haruka tookute

senobishite mo todokanai

ima wa chippoke demo

itsu no hi ka

mankai ni nare

  One more try! Hi! Hi! Hi! Hi!

One more try!

  My self tarinai bubun wo kazoete bakari datta

daitai dareka to kurabete ochikondari shite

  So real kyou mo mikansei dakara migaku kansei

ima no bokura wa nani ga dekiru ka na?

  nifun saki sanbun zaki gofun saki to

sasayaka dakedo chikara wo takuwaeyou

  tayorinakute mo

daichi no shita de

tsuyoku fukaku ne wo hatte

atarashii

yoake wo matsu

yume tsubomi

  tenohira ni aru

kibou no tane wo

taisetsu ni sodate nagara

kaze ni yuraretemo

tsutsumikomu

kaori hakobu yo

  namida no iro mo egao no iro mo kokoro no irodori ni naru

jibun rashii mirai egaku yume tsubomi

  kisetsu wo koete

kara wo nugisute

saishou no kagayaki sagasu

ashita he to

mezamedashita

yume tsubomi

  aoida sora wa

haruka tooku te

senobishite mo todokanai

ima wa chippoke demo

itsu no hi ka

mankai ni nare

  One more try!　Hi!Hi!Hi!Hi!

One more try!

ENGLISH:

TOORU: The light of dreams

UGAWA: that sprouted in my heart.

BOTH: Until the day it blossoms brightly…

  BOTH: One more try! Hi! Hi! Hi! Hi!

BOTH: One more try!

  TOORU: Always, every day I sigh as I yearn for something.

UGAWA: Even though I know that this is not what I really wanted.

  TOORU: Lonely, my friends’ back are so bright that I can barely see them…

UGAWA: I’m frustrated at myself for seeing just that.

  TOORU: It’s not like I can’t catch up to them.

UGAWA: I’m scared of being serious.

  TOORU: Overcoming all the seasons,

UGAWA: we take off our shells.

BOTH: We’ll look for our light of beginning.

TOORU: We will be

UGAWA: a dream bud that

BOTH: aims for tomorrow.

  TOORU: The blue sky

UGAWA: seems so, so far away.

BOTH: Even if I try to tiptoe, I still can’t reach it.

TOORU: Even if it’s just a small step for now,

UGAWA: someday, I’m sure

BOTH: that our bud will be in full bloom.

  BOTH: One more try! Hi! Hi! Hi! Hi!

BOTH: One more try!

  UGAWA: Myself, I keep counting the things that I lack.

TOORU: Even though I know that just comparing myself to others will bring me down.

  UGAWA: So real, it’s because I’m still incomplete that I work hard to be perfect.

TOORU: I wonder what we can do right now?

  UGAWA: Two minutes, three minutes, even five minutes beyond now.

TOORU: It might be meagre but let’s store our powers for now.

  UGAWA: Even if I can’t be reliable,

TOORU: under the earth,

BOTH: we will become roots that will grow strong.

UGAWA: We will always

TOORU: be dream buds

BOTH: waiting for a new dawn.

  UGAWA: The seed of hope

TOORU: that we hold in our palms…

BOTH: Let’s raise them properly.

UGAWA: And even if the wind sways them,

TOORU: we’ll keep them together

BOTH: and its scent will linger.

  BOTH: Let’s mix the colours of our tears, our smiles, and even our hearts.

BOTH: Let’s turn it into a dream bud that represents us going to a new future we’ll draw ourselves.

  TOORU: Overcoming all the seasons,

UGAWA: we take off our shells.

BOTH: We’ll look for our light of beginning.

TOORU: We will be

UGAWA: a dream bud

BOTH: that aims for tomorrow.

  TOORU: The blue sky

UGAWA: seems so, so far away.

BOTH: Even if I try to tiptoe, I still can’t reach it.

TOORU: Even if it’s just a small step for now,

UGAWA: someday, I’m sure

BOTH: that our bud will be in full bloom.

  BOTH: One more try! Hi! Hi! Hi! Hi!

BOTH: One more try!

※ Please don’t re-post the kanji/romaji and English translations without permission. Instead of reposting, please just like/reblog instead ^^

If you like this, please consider buying me a ko-fi here to support my work. (o^▽^o)Thank you!!

[vstranslations]

IA - 脳内メッセージ (Nounai Messeeji) - Lyrics

original video Japanese/Romaji/English lyrics under the cut

Title: Intracranial Message

明日もここで君とあえるかな。 午前８時バス停の前 信号機 変わって歩いてきます。 およそここまで２分との予測。 君の好きな人を知っています。 それでも君を好きになってしまう。 どうせこの恋は叶う事はない。 見えない糸の先に誰かいるの？ ねえどうして私じゃダメなのかな？なんてね 呟いてみたりしたけど、虚しくなるだけで一人 閉じこもっていた日々、こんなんじゃなにも変われないよ。 この想い伝えられるかな 君と出会えった事で、僕は君に恋をしたんです もうどうしようないくらい高鳴って行く 会いたいと願う事で飛ばした君へ「脳内メッセージ」 少し触れた君のその心がまたフワッーと消えて行く。 いつも同じ願いを込めた、小さな星を眺めてみたけど 叶う事もないのですね。 だけど少しの「愛」を下さい。 会えない日でも頭の中で、君をどこか探しているよ。 どんなに理想を描いていたって、上手くいくことはそうないんです ねえどうして私じゃダメなのかな？なんてね 呟いてみたりしたけど、虚しくなるだけで一人 閉じこもっていた日々、こんなんじゃなにも変われないよ この想い伝えられるかな 君と出会えった事で、僕は君に恋をしたんです。 伝えたいけど、伝えきれないこの想い。 .会いたいと願う事で飛ばした君へ「脳内メッセージ」 少し触れた君のその心がまたフワッーと消えて行く。 君に嫌われないように、「好き」という言葉を飲み込んで また、言えないまま季節が通りすぎて行く。 追いかける程、距離が遠くなって。 いつしか見えなくなっていく その心は、知らない誰かの物ですか。 叶わない恋だとしても、諦める事ができないんです。 この気持ちを、言葉にすれば壊れそうで。 会いたいと願う事で飛ばした君へ「脳内メッセージ」 少し触れた君のその心がまたフワッーと消えて行く。 --

ashita mo koko de kimi to aeru kana gozen hachiji basu tei no mae shingouki kawatte aruitekimasu oyoso koko made nifun to no yosoku

kimi no sukina hito o shitteimasu soredemo kimi o suki ni natte shimau douse kono koi wa kanau koto wa nai mienai ito no saki ni dareka iru no

nee doushite watashi ja damena no kana nante ne tsubuyaite mitarishita kedo munashikunaru dake de hitori tojikomotteita hibi konnan ja nanimo kawarenai yo kono omoi tsutaerareru kana

kimi to deaetta koto de boku wa kimi ni koi o shitan desu mou doushiyou nai kurai kounatteiku aitai to negau koto de tobashita kimi e nounai messeeji sukoshi fureta kimi no sono kokoro ga mata fuwaa to kieteiku

itsumo onaji negai o kometa chiisana hoshi o nagametemita kedo kanau koto mo nai no desu ne dakedo sukoshi no ai o kudasai aenai hi demo atama no naka de kimi o dokoka sagashiteiru yo donna ni risou o egaiteitatte umaku iku koto wa sou nain desu

nee doushite watashi ja damena no kana nante ne tsubuyaite mitarishita kedo munashikunaru dake de hitori tojikomotteita hibi konnan ja nani mo kawarenai yo kono omoi tsutaerareru kana

kimi to deaetta koto de boku wa kimi ni koi o shitan desu tsutaetai kedo tsutaekirenai kono omoi aitai to negau koto de tobashita kimi e nounai messeeji sukoshi fureta kimi no sono kokoro ga mata fuwaa to kieteiku

kimi ni kirawarenai you ni suki to iu kotoba o nomikonde mata ienai mama kisetsu ga toori sugiteiku oikakeru hodo kyori ga tooku natte itsushika mienaku natteiku

sono kokoro wa shiranai dareka no mono desu ka kanawanai koi da toshite mo akirameru koto ga dekinan desu kono kimochi o kotoba ni sureba kowaresou de aitai to negau koto de tobashita kimi e nounai messeeji sukoshi fureta kimi no sono kokoro ga mata fuwaa to kieteiku

--

I wonder if I’ll see you here tomorrow, too. Before going to the bus stop at 8am the light changes, and I cross the road. I predicted it would take about 2 minutes to make it this far.

I know who the person you like is. But even so, I’ve started liking you. This love isn’t something that will come true, at any rate. Is someone at the end of the invisible thread?

Hey, why am I so hopeless? I say I kept whispering this in vain, to only myself Those days I secluded myself, they didn’t help to change anything. I wonder if I’ll tell you these feelings

Since I met you, I’ve fallen in love with you. There’s nothing I can do about my quickly-beating heart I sent my wish to meet up to you as an “intracranial message” Your slightly-moved heart is gently disappearing again.

I always wished the same thing, gazing at a tiny star, but this isn’t something I can wish for, is it? But I just want a little “love,”please. On days I don’t see you, I keep searching for you somewhere inside my mind. No matter how I imagine things going, it doesn’t seem like it’ll end well.

Hey, why am I so hopeless? I say I kept whispering this in vain, to only myself Those days I secluded myself, they didn’t help to change anything. I wonder if I’ll tell you these feelings

Since I met you, I’ve fallen in love with you. I want to tell you, but these feelings are something I can’t convey I sent my wish to meet up to you as an “intracranial message” Your slightly-moved heart is gently disappearing again.

[Text: It’s disappearing. Your hand. Your voice.]

It’s not like I hate you, I’ve held myself back from saying the words “I like you” Again, I haven’t said it as the seasons keep going by I give chase as long as I can, but the distance is becoming too far. Before I knew it, I couldn’t see it anymore

That heart, does it belong to someone I don’t know? Even if it’s already a love that can’t come true, I can’t give up on it These feelings, the words for them are seemingly broken I sent my wish to meet up to you as an “intracranial message” Your slightly-moved heart is gently disappearing again.

originally translated: april 4 2015

[gospelmetrics]

Chris Morgan - OPE (Music Of Gratitude) Lyrics

Chris Morgan – OPE (Music Of Gratitude) Lyrics

Chris Morgan – OPE (Music Of Gratitude) Lyrics [Intro] (Ooh, oh, oh, oh Oh, oh, oh, oh, oh, (Ope oh) Ooh, oh, oh, oh Oh, oh, oh, oh) [x2] [Chorus] {Ope nifun, Olorun mi Taloda bire, Olorun mi From the bottom of my Heart Lord I Thank You Lord am Grateful For all You’ve done for me Lord I Thank You Lord am Greatful} [x2] Ooh, oh, oh, oh Oh, oh, oh, oh, oh (Oh, oh) Ooh, oh, oh, oh Oh, oh, oh,…

[mangaredditdotcom]

Shichi Ji Sanjuu Nifun Nanaryoume No Kimi.

Alternative: You in the Seventh Car on the 7:32 Train

Description : You’ve heard about subway gropers, right? But what if someone had a fetish… to be groped… by a certain someone? #MangaReddit.com, #ReadFreeMangaOnline Read Free Manga Online at MangaReddit.com: https://mangareddit.com/p/shichi-ji-sanjuu-nifun-nanaryoume-no-kimi_1584391625.html

Read more.

[gospelmusic]

Chris Morgan - Ope(Music of Gratitude) Mp3 Audio [Download and Lyrics]

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Worship leader Chris Morgan makes it through once more with another new worship song titled Ope

Romans 4:20-22:24. Your gratitude & thanksgiving to God in every situation is the key to the gate of your greatness & for every next level. (adsbygoogle = window.adsbygoogle || []).push({});

Chris Morgan - Ope[Music Of Gratitude Lyrics]

Ope nifun Olorun mi Taloda bire Olorun mi

Ope nifun Olorun mi Taloda bire Olorun mi

From the bottom of my heart Lord I thank You (adsbygoogle = window.adsbygoogle || []).push({}); Lord am grateful For all You’ve done for me Lord I thank You Lord  am greatful

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Chris Morgan – Ope (MP3 Video and Lyrics)

Chris Morgan – Ope (MP3 Video and Lyrics)

Chris Morgan – Ope (MP3 Video and Lyrics) Worship leader, and singer-songwriter, Chris Morgan is happy to give out his new single “OPE” (Music of Gratitude) accompany with the official video. You can get the free download of the audio music. “This song OPE is my music of Gratitude to the King of kings and Lord of lords” – Chris Morgan Sit back, click on the play button and listen to the song, You can also click on the download button to get the song

Download Ope (Music Of Gratitude) By Chris Morgan (MP3)

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WATCH Video : Chris Morgan Ope (Music Of Gratitude)

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Lyrics for Ope (Music Of Gratitude) By Chris Morgan

Ope nifun Olorun mi Taloda bire Olorun mi Ope nifun Olorun mi Taloda bire Olorun mi From the bottom of my heart Lord I thank You Lord am grateful For all You’ve done for me Lord I thank You Lord  am greatful

Hope you enjoyed Music Of Gratitude by Chris Morgan

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Tags: nigeria gospel songs,   When the world fails, music never do, it always keeps us going, GOSPEL is the answer and GOSPELLIFE is the platform   Ope Chris Morgan (Music Of Gratitude) (MP3) and Lyrics Read the full article

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Iqiniso Langaphakathi Lomsebenzi Wokunqoba (3)

Umphumela ongatholakala emsebenzini wokunqoba, ngokuyinhloko ukuthi inyama yomuntu iyeke ukuhlubuka, okusho ukuthi, ingqondo yomuntu imqonde kabusha uNkulunkulu, inhliziyo yakhe imlalele ngokugcwele uNkulunkulu, nokuthi yena abe ngokaNkulunkulu. Indlela isimo noma inyama yomuntu okushintsha ngayo akunqumi ukuthi unqotshiwe yini. Kunalokho, kusuke kuyilapho kushintsha indlela umuntu acabanga ngayo, ukuba nonembeza, nomqondo—okusho ukuthi lapho sonke isimo somqondo womuntu sishintsha—lapho niyobe ninqotshwe khona uNkulunkulu. Lapho ninqume ukulalela futhi nabheka izinto ngendlela entsha, lapho ningasafaki imibono noma izinhloso zenu ezwini nasemsebenzini kaNkulunkulu, lapho izingqondo zenu zikwazi ukucabanga ngendlela evamile, okusho ukuthi lapho nikwazi ukuzinikela kuNkulunkulu ngayo yonke inhliziyo yenu—lolu hlobo lomuntu lunqotshwe ngokuphelele. Ngokwenkolo, abantu abaningi abahlupheki ukuphila kwabo konke, banqoba imizimba yabo noma bathwala isiphambano, bahlupheka futhi babekezela kwaze kwaba yilapho bephefumula okokugcina! Abanye basesaba ukufa kwabo. Kukho konke ukuphila kwabo, bazincisha ukudla okumnandi nokugqoka kahle, babekezelele ukuhlupheka. Abakwazi ukunqoba imizimba yabo nokushiya inyama yabo. Umoya wabo wokubekezelela ukuhlupheka udinga ukunconywa. Kodwa ukucabanga kwabo, imibono yabo, indlela ababheka ngayo izinto, kanye nesimo sabo esidala—akukho kulokhu abaye babhekana nakho. Abaziqondi ngeqiniso. Isithombe sabo sengqondo ngoNkulunkulu esakudala soNkulunkulu oyinkimbinkimbi ongaqondakali. Ukuhlupheka kwabo ngenxa kaNkulunkulu kungenxa yentshiseko yabo kanye nombono wabo omuhle ngezinto. Nakuba bekholelwa kuNkulunkulu, abayiqondi futhi abayazi intando Yakhe. UNkulunkulu bamsebenzela ngobumpumputhe futhi bamhluphekela ngobumpumputhe. Abakubheki njengegugu ukuthi bayakwazi ukuqonda futhi abanandaba kangako nendlela yokuba nesiqiniseko sokuthi inkonzo yabo iyayifeza yini intando kaNkulunkulu. Ingasaphathwa eyokwazi ukuthi bengamqonda kanjani uNkulunkulu. UNkulunkulu abamkhonzayo akawona umfanekiso kaNkulunkulu wangempela, kodwa nguNkulunkulu abazenzele yena, uNkulunkulu abezwe ngaye, noma uNkulunkulu wakudala otholakala ezintweni ezibhaliwe. Babe sebesebenzisa ukukhalipha kwemicabango yabo nonkulunkulu abasezinhliziyweni zabo ukuze bahlupheke ngenxa kaNkulunkulu futhi benze umsebenzi uNkulunkulu afuna ukuwenza. Inkonzo yabo iyinkimbinkimbi kakhulu, ngezinga lokuthi akekho nhlobo okhonza uNkulunkulu ngendlela efeza intando Yakhe. Kungakhathaliseki ukuthi bazimisele kangakanani ukuhlupheka, umbono wabo wangempela ngenkonzo nesithombe sabo sengqondo ngoNkulunkulu akushintshi ngenxa yokuthi abakaze badlule esahlulelweni nasekusolweni uNkulunkulu, kanye nasekucwengeni nasekuphelelisweni Nguye, nokuthi akekho oke wabahola ngeqiniso. Ngisho noma bekholelwa kuJesu uMsindisi, akekho kubo owake wabona uMsindisi. Bamazela kuphela ezinganekwaneni nakuyinzwabethi. Ngakho inkonzo yabo ingaphezu kokumane ukhonze amehlo evaliwe, njengempumputhe ikhonza uyise. Yini engafezwa ekugcineni ngalolu hlobo lwenkonzo? Ubani oyolwamukela? Kusukela ekuqaleni kuya ekugcineni, inkonzo yabo ayishintshi nhlobo. Bamukele kuphela izifundo zomuntu futhi basekela inkonzo yabo ezintweni abazithandayo nabajwayelene nazo kuphela. Lokhu kungaba namuphi umvuzo? Ngisho noPetru, owayazi uJesu, wayengazi ukuthi angakhonza kanjani ngendlela efeza intando kaNkulunkulu. Kwaze kwaba sekupheleni, lapho esemdala, lapho aqala khona ukuqonda. Lokhu kusho ukuthini ngezimpumputhe ezingakaze zibhekane nalutho ezingakaze zibe namuntu oziqondisayo? Ingabe inkonzo yabaningi phakathi kwenu namuhla ayifani neyalezi zimpumputhe? Bonke labo abangakaze basamukele isahlulelo, abangakaze balungiswe futhi bashintshwe—ingabe abakanqotshwa ngokugcwele? Banamsebenzi muni abantu abanjalo? Uma ukucabanga kwakho, ukuqonda kwakho ukuphila, nokuqonda kwakho uNkulunkulu kungabonisi ushintsho olusha futhi kungaphumeli ngisho nasekuzuzeni okuncane, awusoze wathola into esile enkonzweni yakho! Ngaphandle kombono nangaphandle kokuqonda okusha umsebenzi kaNkulunkulu, awunakuba umuntu onqotshiwe. Indlela yakho yokulandela uNkulunkulu iyofana neyalabo abahluphekayo futhi abazila ukudla—ngeke ibaluleke kakhulu! Kumane kungenxa yobufakazi obuncane balokho abakwenza enkonzweni yabo obungenza ngithi inkonzo yabo iyize leze! Kukho konke ukuphila kwabo, labo bantu bayahlupheka, babhadla emajele, futhi ngaso sonke isikhathi bayabekezela, babonise uthando nomusa, bathwale nesiphambano sabo. Izwe libakhipha inyumbazane futhi babhekane nabo bonke ubunzima. Balalela kuze kube sekupheleni, kodwa noma kunjalo abanqotshiwe futhi abukho ubufakazi bokunqotshwa abangabethula. Abakaze bahlupheke nakancane, kodwa ngaphakathi abamazi nhlobo uNkulunkulu. Abakaze bayigcine imicabango yabo emidala, imibono emidala, amasiko enkolo, nokuqonda komuntu, kanye nemibono yomuntu. Lokhu akukhona nhlobo ukuqonda okusha kubo. Akukho ngisho nokuncane ukuqonda ngoNkulunkulu okuyiqiniso noma okunembile kubo. Abayiqondi kahle intando kaNkulunkulu. Ingabe lokhu kungaba ukukhonza uNkulunkulu? Nokho benimqonda uNkulunkulu esikhathini esedlule, uma ningakwazi ukuqhubeka nakho namuhla futhi niqhubeka nisekela ukuqonda kwenu uNkulunkulu emibonweni kungakhathaliseki ukuthi uNkulunkulu wenzani. Lokho kufana nokuthi ungabi nakho ukuqonda okusha ngoNkulunkulu futhi wehluleke ukwazi umfanekiso wangempela kaNkulunkulu nesimo Sakhe seqiniso. Ake sithi ukuqonda kwakho uNkulunkulu kulawulwa iqembu labantu, imibono engenalo iqiniso futhi kuseyimicabango nezimfundiso zomuntu. Uma kunjalo, khona-ke kusho ukuthi awukanqotshwa. Inhloso yami ngokusho wonke la mazwi kini ukuthi nginivumele niqonde futhi nisebenzise lolu lwazi ukuze luniholele ekuqondeni okunembile nokusha. Ahloselwe nokuxosha izimfundiso ezindala nolwazi oludala eninakho ukuze nikwazi ukuba nokuqonda okusha. Uma niwadla ngempela futhi niwaphuze amazwi Ami, khona-ke ukuqonda kwenu kuyoshintsha kakhulu. Uma nje nisenenhliziyo elalelayo lapho nidla futhi niphuza amazwi kaNkulunkulu, nombono wenu uzoshintsha. Uma nje nisakwazi ukwamukela izijeziso eziningi, isimo somqondo wenu esidala siyoshintsha kancane kancane. Uma nje isimo somqondo wenu esidala sithathelwe indawo ngokuphelele esisha, nendlela enenza ngayo nayo iyoshintsha. Ngale ndlela, inkonzo yenu kancane kancane iyoba into ebalulekile, ikwazi ukufeza intando kaNkulunkulu. Uma ningakwazi ukushintsha ukuphila kwenu, ukuqonda kwenu ukuphila, nemibono yenu eminingi ngoNkulunkulu, isimo senu esingokwemvelo siyoncipha kancane kancane. Lokhu, kuwumphumela wangemva kokuthi uNkulunkulu enqobe umuntu; lolu ushintsho oluyobonakala kumuntu. Nakuba ekukholelweni kuNkulunkulu, okuwukuphela kwento eniyaziyo ukunqoba imizimba yenu nokubekezela kanye nokuhlupheka, futhi akunicaceli ukuthi enikwenzayo kuhle noma kubi, ingasaphathwa eyokuthi kungokukabani, khona-ke lolu hlobo lokwenza izinto lungaholela kanjani oshintshweni?

Kufanele niqonde ukuthi engikudinga kini akukhona ukuthi imizimba yenu ingasebenzi noma ukuthi izingqondo zenu zilawulwe futhi zingacabangi. Lokhu akuyona inhloso yomsebenzi futhi akuwona umsebenzi okudingeka wenziwe njengamanje. Njengamanje kudingeka nibe nokuqonda ngasohlangothini oluhle ukuze niziguqule. Enikudinga kakhulu ukuba nizihlomise ngamazwi kaNkulunkulu, okusho ukuthi nizihlomise ngokugcwele ngeqiniso nangombono ongaphambi kwenu manje, bese niqhubeka futhi niwenze. Lokhu kuyisibopho senu. Anginiceli ukuba nifune nokuba nizuze ukukhanyiseleka okukhulu. Okwamanje aninaso neze isiqu esingokomoya salokho. Okudingeka kini ukuba nenze konke eningakwenza ukuze nidle futhi niphuze amazwi kaNkulunkulu. Kudingeka niqonde umsebenzi kaNkulunkulu nendlela enakheke ngayo, isiqu senu esingokomoya, nokuphila kwenu okudala. Kubalulekile nokuthi nikwazi ukubona imikhuba yakudala eyiphutha nendlela yenu yokwenza. Ukuze nishintshe, kumele niqale nishintshe ukucabanga kwenu. Qale ufake umcabango omusha esikhundleni somdala, uvumele ukucabanga kwakho okusha kuqondise amazwi nezenzo kanye nokuphila kwakho. Yilokhu okucelwa kumuntu ngamunye kini njengamanje. Ningenzi noma nilandele ngobumpumputhe. Kufanele nibe nesisekelo kanye nomgomo. Ningazikhohlisi. Kufanele nazi ukuthi olwani ukholo lwenu kuNkulunkulu, nizozuzani kulo, nokuthi kufanele ningene kuphi njengamanje. Kubaluleke kakhulu ukuba nikwazi konke lokhu.

Okufanele ningene kukho manje ukuba niphakamise ukuphila kwenu futhi niphakamise izinga lenu. Ngaphezu kwalokho, nidinga ukuguqula indlela endala enanibheka ngayo izinto esikhathini esedlule, niqugule ukucabanga kwenu, futhi niguqule imibono yenu. Impilo yenu yonke idinga ukuvuselelwa. Lapho ukuqonda kwenu izenzo zikaNkulunkulu kushintsha, lapho ninokuqonda okusha ngeqiniso lazo zonke izinto ezishiwo uNkulunkulu, futhi lapho ukuqonda kwenu kwangaphakathi kuthuthuka, ukuphila kwenu kuyoshintsha kube ngcono. Yonke into abantu abayenzayo nabayishoyo manje izoba ngokoqobo. Lezi akuzona izimfundiso, kodwa ziyilokho abantu abakudingayo ekuphileni kwabo nokufanele babe nakho. Lolu ushintsho olwenzeka kumuntu phakathi nomsebenzi wokunqoba, ushintsho umuntu okufanele adlule kulo, futhi luwumphumela wokunqotshwa komuntu. Lapho usushintshe ukucabanga kwakho, wabheka izinto ngelinye iso, washintsha imibono nezinhloso zakho nendlela owawucabanga ngayo, walahla lezo zinto ezimbelwe zajula ngaphakathi kwakho, futhi wathola ukuqonda okusha ngokholo kuNkulunkulu, khona-ke ubufakazi obethulayo buyoba ngobuphakeme nesiqu sakho sonke siyoshintsha ngempela. Konke lokhu kudingeka ngempela, kunomqondo, futhi kubaluleke kunazo zonke izinto—izinto okwakunzima ngabantu ukuthi bazithinte esikhathini esedlule nezinto abangakwazi ukuzithinta. Ziwumsebenzi wangempela kaMoya. Wawuliqonda ngokunembe kangakanani iBhayibheli esikhathini esedlule? Ukuziqhathanisa okusheshayo namuhla kuzokutshela. Esikhathini esedlule wawubeka uMose, uPetru, uPawulu, noma zonke lezo zitatimende ezingokwebhayibheli nangokucabangela endaweni ephakeme. Manje, uma ungacelwa ukuba uphakamise iBhayibheli, ingabe ungakwenza? Uzobona ukuthi iBhayibheli liqukethe okuqoshiwe okuningi kakhulu eokwabhalwa umuntu kanye nokuthi iBhayibheli lingukulanda nje komuntu ngezigaba ezimbili zomsebenzi kaNkulunkulu. Liyincwadi yomlando. Ingabe lokhu akusho yini ukuthi ukuliqonda kwakho sekuguqukile? Uma manje ubheka uhlu lozalo lukaJesu olunikezwe eVangelini likaMathewu, uzothi, “Uhlu lozalo lukaJesu? Suka lapha wena! Lolu uhlu lozalo lukaJosefa, hhayi lukaJesu’. Akukho ukuhlobana phakathi kukaJesu noJosefa.” Uma ubheka iBhayibheli manje, ukuliqonda kwakho sekwehlukile, okusho ukuthi ukubona kwakho sekuguqukile, futhi usunezinga eliphakeme lokuqonda kunezifundiswa zenkolo zakudala. Lapho umuntu ethi kunokuthile okukhona kuloluhlu lozalo, uzophendula uthi, “Kuyini lokho? Qhubeka futhi uchaze. UJesu noJosefa abahlobene. Awukwazi lokho? Ingabe uJesu angaba nalo uhlu lozalo? Kungenzeka kanjani ukuthi uJesu abe nokhokho? Kungenzeka kanjani ukuthi abe yinzalo yomuntu? Inyama yakhe yazalwa uMariya; uMoya Wakhe uMoya kaNkulunkulu, hhayi umoya womuntu. UJesu uyiNdodana kaNkulunkulu ethandekayo, ngakho angaba nalo uhlu lozalo? Ngesikhathi esemhlabeni akazange abe yilungu lesintu, ngakho kungenzeka kanjani ukuthi abe nohlu lozalo?” Lapho uhlaziya uhlu lozalo futhi uchaze ngokucacile iqiniso, uhlanganyele ngalokho okuqondile, lowo muntu uzomangala. Abanye abantu bazocaphuna eBhayibhelini bese bekubuza, “uJesu wayenohlu lozalo. Ingabe uNkulunkulu wakho wanamuhla unalo yini uhlu lozalo?” Uzobatshela ukuqonda kwakho okuyiqiniso kakhulu. Ngale ndlela, ukuqonda kwakho kuzoba sekuthole iphumela. Eqinisweni, uJesu akahlobene nhlobo noJosefa futhi akahlobene ngisho no-Abrahama. Okuwukuphela ukuthi uJesu wazalwa kwa-Israyeli. Kodwa uNkulunkulu akayena umIsrayeli noma inzalo yama-Israyeli. Ngoba nje uJesu wazalwa kwa-Israyeli, akusho ukuthi uNkulunkulu unguNkulunkulu wama-Israyeli kuphela. Kwaba kuphela ngokwenjongo yomsebenzi Wakhe okwenza wathatha lesi sinyathelo sokuba abe semzimbeni wenyama Ngokwakhe. UNkulunkulu unguNkulunkulu wayo yonke indalo esendaweni yonke. Ukuthi nje waqale wenza isigaba esisodwa somsebenzi kwa-Israyeli futhi wase, emva kwalokho, eqala ukusebenza ezizweni zabeZizwe. Kodwa abantu bacabanga ukuthi uJesu unguNkulunkulu wama-Israyeli futhi ngaphezu kwalokho bambeka phakathi kwama-Israyeli kanye naphakathi kwenzalo kaDavide. IBhayibheli lithi ekugcineni kwezinsuku, igama likaJehova liyoba likhulu phakathi kwezizwe zabeZizwe, okusho ukuthi uNkulunkulu uyobe esebenza ezizweni zabeZizwe ezinsukwini zokugcina. Ukuthi waba yinyama emuva eJudiya ngaleso sikhathi akubonisi ukuthi uNkulunkulu uthanda kuphela amaJuda. Lokho kwenzeka kuphela ngenxa yokuthi kwakudingwa umsebenzi. Akunakushiwo ukuthi uNkulunkulu kufanele abe yinyama kwa-Israyeli (ngoba ama-Israyeli ayengabantu Bakhe abakhethiwe). Ingabe abantu bakaNkulunkulu abakhethiwe abatholakali yini nasezizweni zabeZizwe? Kwakungemuva kokuba uJesu eqede ukusebenza eJudiya lapho umsebenzi wase wandela khona nasezizweni zabeZizwe. (Izizwe ezingaphandle kuka-Israyeli ngokuvamile kubhekiswa kuzo ngokuthi “izizwe zabeZizwe”; ukuthi “izizwe zabeZizwe” akubonisi ukuthi lezo zindawo azinabo abantu abakhethiwe; kunalokho, izizwe ezingaphandle kuka-Israyeli sezizonke zibizwa ngokuthi “yizizwe zabeZizwe.”) Eqinisweni, lezo zizwe zabeZizwe zazinabo futhi abantu bakaNkulunkulu abakhethiwe; kwakumane nje kuwukuthi wawungekho umsebenzi owawenziwa lapho ngaleso sikhathi. Abantu bagcizelela ku-Israyeli ngenxa yokuthi izigaba ezimbili zomsebenzi zenziwa kwa-Israyeli ngesikhathi kungekho msebenzi owawenziwa ezizweni zabeZizwe. Umsebenzi ezizweni zabeZizwe uqala kuphela namuhla, futhi yingakho abantu bekuthola kunzima ukwamukela lokho. Uma ungakuqonda ngokucacile konke lokhu, ukwamukele ngokunembile futhi uzibheke kahle zonke lezi zindaba, uzoba nokuqonda okunembile kukaNkulunkulu wanamuhla nowesikhathi esedlule, futhi kuzoba ngaphezulu kokuqonda abangcwele ababenakho kuwo wonke umlando. Uma ubona umsebenzi wanamuhla futhi uzwa izwi likaNkulunkulu mathupha namuhla, kodwa ungenakho ukuqonda nhlobo uNkulunkulu ngokuphelele; uma ukuphishekela kwakho kuhlala kunjengoba kwakunjalo futhi kungathathelwa indawo okusha; futhi ikakhulu uma ubona wonke lo msebenzi wokunqoba, kodwa ekugcineni kungabi khona noma yiluphi ushintsho olubonakalayo kuwe, khona-ke ingabe ukholo lwakho alufani yini nolwalabo abafuna kuphela isinkwa ukuze bazisuthise? Kuleso simo, umsebenzi wokunqoba uzobe ungakafezi noma yimuphi umphumela kuwe. Ingabe ngeke yini-ke ube umuntu wokulahlwa?

Ekupheleni kwawo wonke umsebenzi wokunqoba, kubalulekile ukuthi nonke niqonde ukuthi uNkulunkulu akuyena uNkulunkulu wama-Israyeli kuphela, kodwa nguNkulunkulu wayo yonke indalo. Wadala sonke isintu, hhayi nje ama-Israyeli kuphela. Uma uthi uNkulunkulu unguNkulunkulu wama-Israyeli kuphela noma uthi uNkulunkulu akanakuba umuntu kunoma isiphi isizwe ngaphandle kwesakwa-Israyeli, khona-ke awukawuqondi kahle umsebenzi wokunqoba futhi awuboni nhlobo ukuthi uNkulunkulu unguNkulunkulu. Okuwukuphela kwento oyibonayo ukuthi uNkulunkulu wasuka kwa-Israyeli waya eShayina futhi uphoqwa ukuba abe uNkulunkulu wakho. Uma lena kuseyindlela obona ngayo izinto, khona-ke umsebenzi Wami awubanga nazithelo kuwe futhi ayikho into engiyishilo oyiqondayo. Ekugcineni, uma wena, njengoMathewu, ningaphinde nibhale uhlu lozalo Lwami, ningitholele “ukhokho” ofanele, nemvelaphi efanele—njengokuthi uNkulunkulu unozalo olukabili loNkulunkulu Bakhe ababili abasamuntu—ngeke yini lelo kube yihlaya elikhulu kunawo wonke emhlabeni? Ngeke yini wena, lo “muntu onezinhloso ezinhle” othole uhlu lozalo Lwami, uphenduke umuntu ohlukanisa uNkulunkulu? Ingabe uyakwazi ukuthwala umthwalo wesono? Ngemva kwawo wonke lo msebenzi wokunqoba, uma ungakakholwa ukuthi uNkulunkulu unguNkulunkulu wayo yonke indalo, uma usacabanga ukuthi uNkulunkulu unguNkulunkulu wama-Israyeli kuphela, ingabe awuyena umuntu omphika obala uNkulunkulu? Inhloso yokunqoba wena namhlanje ukuthi ubone ukuthi uNkulunkulu unguNkulunkulu wakho, nomunye uNkulunkulu, futhi okubaluleke nakakhulu, uNkulunkulu wabo bonke abamthandayo, uNkulunkulu wayo yonke indalo. UnguNkulunkulu wama-Israyeli noNkulunkulu wabantu baseGibhithe. UnguNkulunkulu wamaNgisi noNkulunkulu wamaMelika. Akayena nje uNkulunkulu ka-Adamu no-Eva, kodwa unguNkulunkulu wayo yonke inzalo ka-Adamu no-Eva. UnguNkulunkulu wakho konke okusezulwini nokusemhlabeni. Imindeni yama-Israyeli nayo yonke imindeni yabeZizwe yayisezandleni zikaNkulunkulu oyedwa. Akasebenzanga nje kwa-Israyeli kuphela izinkulungwane eziningi zeminyaka futhi wazalelwa eJudiya, kodwa namuhla wehlele eShayina, lena indawo udrako omkhulu obomvu azithukuse kuyo. Uma ukuzalelwa eJudiya kumenza iNkosi yamaJuda, khona-ke ingabe ukwehlela Kwakhe phakathi kwenu namuhla akumenzi yini uNkulunkulu wenu? Wahola ama-Israyeli futhi wazalelwa eJudiya, futhi waphinde wazalelwa ezweni labeZizwe. Ingabe umsebenzi Wakhe akusona sonke isintu asidala? Ingabe ama-Israyeli uwathanda izikhathi eziyikhulu azonde abeZizwe izikhathi eziyinkulungwane? Ingabe lowo umbono wenu? Yinina eningamqapheli uNkulunkulu; akukhona ukuthi uNkulunkulu akakaze abe nguNkulunkulu wenu. Yinina enenqaba uNkulunkulu; akukhona ukuthi uNkulunkulu akafuni ukuba uNkulunkulu wenu. Ubani phakathi kwezidalwa ongekho ezandleni zikaSomandla? Ekunqobeni nina namuhla, ingabe inhloso akukhona ukunenza nibone ukuthi uNkulunkulu akayilutho olunye ngaphandle kokuba nguNkulunkulu wenu? Uma nisathi uNkulunkulu unguNkulunkulu wama-Israyeli kuphela, futhi ningayeki ukuthi indlu kaDavide kwa-Israyeli iyilapho kwazalelwa khona uNkulunkulu nokuthi asikho esinye isizwe ngaphandle kwama-Israyeli “ezingakhiqiza” uNkulunkulu, ingasaphathwa eyokuthi imindeni yabeZizwe ikwazi ukwamukela umsebenzi kaJehova—uma nisacabanga ngale ndlela, khona-ke ingabe lokho akunenzi yini nibe yizijaka? Ningalokhu nigqoloze ku-Israyeli. UNkulunkulu ukhona khona lapha phakathi kwenu namhlanje. Ningalokhu nibheka ezulwini. Yekani ukukhomba uNkulunkulu wenu ezulwini! UNkulunkulu uze phakathi kwenu, ngakho angaba kanjani sezulwini? Anikakholelwa isikhathi eside kakhulu kuNkulunkulu, kodwa ninemibono eminingi Ngaye, ngezinga lokuthi nize nicabange ukuthi uNkulunkulu wama-Israyeli uyonibonisa “umusa” ekubeni khona Kwakhe. Anilokothi nizihluphe ngokucabanga ngendlela eningabona ngayo ubuntu bukaNkulunkulu, ngenxa yonya eninalo. Futhi anikaze nicabange ngendlela uNkulunkulu angehlela ngayo ezweni labeZizwe. Ufuna ukwehlela eNtabeni yaseSinayi noma eNtabeni Yeminqumo avele kuma-Israyeli. Ingabe abeZizwe (okusho ukuthi, abantu bangaphandle kwakwa-Israyeli) abazona izisulu zenzondo Yakhe? Angasebenza kanjani ngokoqobo phakathi kwabo? Konke lokhu imibono engene yajula enibe nayo iminyaka eminingi. Injongo yokuninqoba namuhla ukuqeda le mibono yenu. Nimbonile uNkulunkulu evela ngokoqobo phakathi kwenu—hhayi eNtabeni yaseSinayi noma eNtabeni Yeminqumo, kodwa phakathi kwabantu angakaze abahole phambilini. Ngemva kokuba uNkulunkulu enze izigaba ezimbili zomsebenzi Wakhe kwa-Israyeli, ama-Israyeli kanye nabo bonke abeZizwe bawubamba lo mbono: Nakuba kuyiqiniso ukuthi uNkulunkulu wadala zonke izinto, uzimisele ukuba nguNkulunkulu wama-Israyeli kuphela, hhayi uNkulunkulu wabeZizwe. Ama-Israyeli akholelwa kulokhu okulandelayo: UNkulunkulu angaba nguNkulunkulu wethu kuphela, hhayi uNkulunkulu wabeZizwe, futhi ngenxa yokuthi animhloniphi uJehova, uJehova—uNkulunkulu wethu—uyanizonda. Lawo maJuda akukholelwa nakakhulu lokhu: INkosi uJesu yathatha isithombe sethu njengabantu futhi inguNkulunkulu onophawu lwabantu abangamaJuda. UNkulunkulu usebenza phakathi kwethu. Umfanekiso kaNkulunkulu nowethu kuyafana; umfanekiso wethu usondele kokaNkulunkulu. INkosi uJesu iyiNkosi yethu njengamaJuda; abeZizwe akufanele bamukele insindiso enkulu kanjalo. INkosi uJesu iwumnikelo wesono kithi maJuda. Kwakungenxa yalezi zigaba ezimbili zomsebenzi kuphela lapho ama-Israyeli kanye namaJuda bakha imibono eminingi kangaka. Bonke ngothi lwabo, bathi uNkulunkulu ungowabo, abakuvumi ukuthi uNkulunkulu uphinde abe oweZizwe. Ngale ndlela, uNkulunkulu akalutho ezinhliziyweni zabeZizwe. Lokhu kungenxa yokuthi bonke bakholelwa ukuthi uNkulunkulu akafuni ukuba nguNkulunkulu wabezizwe nokuthi uthanda ama-Israyeli kuphela—uyawathanda amaJuda, kodwa ikakhulukazi labo abamlandelayo. Ingabe anazi ukuthi umsebenzi owenziwa uJehova noJesu wawungowokuthi sonke isintu sisinde? Ingabe manje niyabona ukuthi uNkulunkulu unguNkulunkulu wenu nonke eningaphandle kuka-Israyeli? Akukho yini uNkulunkulu lapha phakathi kwenu namuhla? Lokhu akunakuba yiphupho, akunjalo? Ingabe uyafuna ukubhekana nesimo esingokoqobo? Anilokothi nikukholelwe noma nicabange ngakho. Kungakhathaliseki ukuthi ukubona kanjani, ingabe uNkulunkulu akekho phakathi kwenu? Ingabe nisesaba ukukholelwa kula mazwi? Kusukela namhlanje, ingabe bonke ababona abantu abanqotshiwe nalabo abafuna ukuba abalandeli bakaNkulunkulu abantu abakhethile? Ingabe nonke nina eningabalandeli namuhla, nikhethwe kubantu abangaphandle kuka-Israyeli? Ingabe igama lenu alifani nelama-Israyeli? Ingabe akukhona konke lokhu okufanele nikuqaphele? Ingabe lona akuwona umgomo womsebenzi wokuninqoba? Njengoba ungambona uNkulunkulu, khona-ke uyoba nguNkulunkulu wakho kuze kube phakade kusukela ekuqaleni kuze kube sesikhathini esizayo. Ngeke akulaxaze, njengoba nonke nizimisele ukumlandela nokuba indalo Yakhe eqotho Kuye, nemlalelayo.

Kungakhathaleki ukuthi kuqine kangakanani namuhla ukuzimisela kwabo ukuthanda uNkulunkulu, umuntu ngokuvamile ulalele futhi walandela kwaze kwaba usuku lwanamuhla. Umuntu ngeke aphenduke ngokuphelele kuze kube sekugcineni, lapho lesi sigaba somsebenzi siphethwa khona. Lokho kungesikhathi lapho abantu bezobe sebenqotshwe ngempela. Kumanje basendleleni yokunqotshwa kuphela. Lapho umsebenzi uphethwa, bazonqotshwa ngokuphelele, kodwa hhayi manje! Ngisho noma wonke umuntu eqiniseka, lokho akusho ukuthi sebenqotshwe ngokuphelele. Lokhu kungenxa yokuthi okwamanje abantu babone kuphela amazwi kodwa hhayi izehlakalo ezingokoqobo, futhi basazizwa benokungaqiniseki kungathaleki ukuthi banokukholwa okujule kangakanani. Yingakho kungenxa yaleso sehlakalo sokugcina kuphela, lapho abantu bezonqotshwa khona ngokuphelele. Okwamanje laba bantu bayanqotshwa ngenxa yokuthi bezwa izimfihlakalo eziningi abangakaze bazizwe ngaphambilini. Kodwa ngaphakathi komunye ngamunye wabo, basafuna futhi balindele ezinye izehlakalo zangempela ezizobenza babone onke amazwi kaNkulunkulu eba ngokoqobo. Kungaleso sikhathi lapho bezoqiniseka khona ngokuphelele. Kungaleso sikhathi kuphela, ekugcineni, lapho bonke sebebone ukugcwaliseka kwangempela okungokoqobo, futhi lokhu kugcwaliseka sekubenze bazizwa beqiniseka, lapho bezoba nokuqonda ezinhliziyweni zabo, ezinkulumweni zabo, kanye nasemehlweni abo, futhi bazoqonda ngokuphelele ekujuleni kwezinhliziyo zabo. Yilena imvelo yomuntu. Nidinga ukubona onke amazwi eba yiqiniso, nidinga ukubona ukwenzeka kwezehlakalo ezingokoqobo futhi nibone inhlekelele yehlela abantu abathile, bese kuba yilapho niba nokuqonda okuphelele ngaphakathi kwenu. NjengamaJuda, nibeka ukubaluleka okukhulu ekuboneni izibonakaliso nezimangaliso. Kodwa yilokhu ningaboni ukuthi kunezibonakaliso nezimangaliso nokuthi okungokoqobo okwenzekayo kufanele kuwavule kakhulu amehlo enu. Kungakhathaleki ukuthi ngothile owehla evela esibhakabhakeni, noma yinsika yefu ekhuluma kini, noma ukwenza Kwami ekukhipheni amadimoni komunye wenu, noma izwi Lami elizwakala njengokuduma phakathi kwenu, benifuna ngaso sonke isikhathi futhi nizofuna ngaso sonke isikhathi ukubona lolu hlobo lwesehlakalo. Umuntu angathi ekukholweni kuNkulunkulu, isifiso senu esikhulu kakhulu ukubona uNkulunkulu eza futhi anibonise mathupha isibonakaliso. Khona-ke nizokwaneliseka. Ukunqoba nina bantu, kufanele ukuba ngenze umsebenzi ofana nokudala umhlaba bese ngengeza isibonakaliso. Khona-ke, izinhliziyo zenu zizonqotshwa ngokuphelele.

Umthombo: IBandla LikaNkulunkulu USomandla

Okusanda Kukhishwa: ukukholwa ngeqiniso   

[unkulunkulumuhle-blog]

Izexwayiso Ezintathu

Izexwayiso Ezintathu

Njengekholwa likaNkulunkulu, akumele wethembeke kunoma ubani omunye ngaphandle Kwakhe kukho konke futhi kumele ukwazi ukuhambisana nentando yakhe kuzo zonke izinto. Noma kunjalo, nakuba wonke umuntu eyiqonda le mfundiso, la maqiniso asobala futhi avamile, ngokumuntu, awabonakali ngokugcwele kuye, ngenxa yobunzima bakhe obehlukene, njengokungazi, ukungabi nangqondo nenkohlakalo. Ngakho-ke, ngaphambi kokunquma isiphetho, kufanele ngiqale nginitshele izinto ezimbalwa, ezisemqoka kakhulu kinina. Ngaphambi kokuba ngiqhubeke, kumele niqale niqonde lokhu: Amazwi engiwakhulumayo angamaqiniso abhekiswe esintwini sonke, hhayi kumuntu othile noma uhlobo lomuntu. Ngakho-ke, gxilisani imiqondo ekwamukeleni amazwi Ami ngokombono weqiniso futhi nigcine isimo sengqondo sokunakisisa nokuba qotho. Ningazibi ngisho nelilodwa izwi noma iqiniso engilishoyo, ningawathathi amazwi Ami ngendelelo. Ezimpilweni zenu, ngibona okuningi enikwenzayo okungahlangene neqiniso, ngakho-ke ngininxusa ngokusobala ukuba nibe yizisebenzi zeqiniso futhi ningagqilazwa ukungalungi kanye nobubi. Ningalinyatheli iqiniso futhi ningcolise noma iliphi igumbi lendlu kaNkulunkulu. Lesi yisexwayiso Sami kini. Manje sengizoqala ukukhuluma ngesihloko esiphezu kwaso:

Okokuqala, ngenxa yalokho enikudalelwe, kumele nifune ukwamukelwa nguNkulunkulu. Okusho ukuthi, njengoba nikwamukela ukuthi nibalwa kanye nabanye abasendlini kaNkulunkulu, ngakho kumele nilethe ukuthula okusemqondweni kanye nokweneliseka kuNkulunkulu kukho konke. Ngamanye amazwi, kumele niphile ngokomgomo ezenzweni zenu futhi nivumelane neqiniso ezintweni ezinjalo. Uma lokhu kungaphezu kokwazi ukukwenza, kanjalo uzozondwa ulahlwe nguNkulunkulu futhi waliwe yibo bonke. Uma uke waba sengxakini enjalo, ngeke usakwazi ukubalwa kanye nalabo abasendlini kaNkulunkulu. Yilokhu-ke okuqondwe ngokungavunywa nguNkulunkulu.

Okwesibili, kumele nazi ukuthi uNkulunkulu uthanda umuntu owethembekile. UNkulunkulu unobunjalo bokwethembeka, ngakho-ke izwi Lakhe lingathenjwa njalo. Ngaphezu kwalokho, izenzo Zakhe azinaphutha futhi azingabazeki. Yingakho uNkulunkulu ethanda labo abethembeke ngeqiniso kuYena. Ukwethembeka kusho ukunikela inhliziyo yakho kuNkulunkulu; ungamenzi isiwula kunoma yini; uvuleleke Kuye kukho konke, ungalifihli iqiniso; ungakwenzi lokho okuzokhohlisa labo abaphezulu futhi kudukise labo abangaphansi; nokungakwenzi lokho okwenzela ukuzincengela kuNkulunkulu. Ngamafuphi nje, ukwethembeka ukuzehlukanisa nokungcola ezenzweni zakho kanye nasemazwini, kanye nokungakhohlisi uNkulunkulu noma umuntu. Lokhu engikushoyo kulula, kodwa kuzokuba nzima ngokuphindiwe kini. Iningi likhetha ukuba liyolahlwa esihogweni kunokukhuluma futhi lenze ukwethembeka. Akumangalisi ukuthi nginenye impatho ebekekwe labo abangathembekile. Impela, ngiyabuqonda ubunzima obukhulu enibhekana nabo ekuzameni ukuba ngabantu abethembekile. Nonke nihlakaniphile kabi futhi niyizingcweti kwezokwehlulela umuntu olungile ngokwesilinganiso senu esinomona; njengoba kunje umsebenzi Wami uba lula kakhulu. Futhi njengalokhu nisingatha izimfihlo zenu ezinhliziyweni zenu, kulungile-ke, ngizothumela omunye nomunye wenu enhlekeleleni ukuba “niyofundiswa” ngomlilo, ukuze emva kwalokho nizokuba nokuzibophezela ekukholweni emazwini Ami. Okokugcina, ngizokhipha kanzima amazwi emilonyeni yenu athi “uNkulunkulu unguNkulunkulu wokwethembeka,” emva kwalokho niyozishaya isifuba futhi nibalise, “Ingumkhohlisi inhliziyo yomuntu!” Ingabe siyobe sesiyini isimo sengqondo yakho kuleli qophelo? Ngiyacabanga nje aninakuqhubeka nokuziphatha ngokuzazisa njengoba nenza njengamanje. Ngingasakuphathi ukuthi “nibe ngabajulile kakhulu ukuba bangaqondisiseka” njengoba ninjalo njengamanje. Abanye baziphatha ngendlela ehloniphekile nefanele futhi babonakala ikakhulukazi nje “baziphatha ngenhlonipho” ebukhoneni bukaNkulunkulu kodwa babe ngabadelelayo futhi abangalawuleki ebukhoneni bukaMoya. Ningambala yini phakathi kwabathembekile umuntu onjalo? Uma ungozenzisayo nomuntu oyingcweti “kwezokuzijabulisa,” ngizothi uwena ngempela ohlekisa ngoNkulunkulu. Uma amazwi akho egcwele izaba kanye nokuzihlangula okungenamsebenzi, ngithi uyilowo ongazimisele nhlobo ukwenza iqiniso. Uma unezimfihlo eziningi ongabazayo ukuziveza, futhi uma ungafuni ukudalula izimfihlo zakho—okusho ukuthi, izinkinga zakho—kwabanye ukuze ufune indlela yokukhanya, ngizothi uyilowo ongeke ayithole kalula insindiso futhi ongeke aphunyuke kalula ebumnyameni. Uma ukufuna iqiniso kukujabulisa kahle, ungomunye ohlala ekukhanyeni isikhathi esiningi. Uma ukujabulela ukuba ngumenzi womsebenzi endlini kaNkulunkulu, usebenza ngokuzimisela nokwethembeka emfihlakalweni, ngaso sonke isikhathi uhlala upha futhi ungathathi, ngithi-ke ungongcwele othembekile, ngoba awufune mklomelo futhi ungumutu oneqiniso nje. Uma uzimisele ukungalifihli iqiniso, uma uzimisele ngokunikela konke okwakho, uma ukwazi ukudela impilo yakho ngoNkulunkulu futhi ube ngufakazi, uma uthembekile, kuze kufike eqophelweni lapho wazi kuphela ukwanelisa uNkulunkulu, futhi ungazicabangeli noma uzithathele ngokwakho, ngithi-ke laba bantu abanjalo yilabo abondliwa ekukhanyeni futhi abayophila phakade embusweni. Kumele wazi noma kunokukholwa kweqiniso kanye nokwethembeka kweqiniso ngaphakathi kuwe, ukuthi unawo yini umlando wokuhlupheka ngenxa kaNkulunkulu noma futhi usumthobele ngokuphelele yini uNkulunkulu. Uma ungenakho lokhu, ngaphakathi kuwe kusekhona ukungalaleli, inkohliso, umhawu, kanye nokukhononda. Njengalokhu inhliziyo yakho ikude n0kwethembeka, awukaze ukuthole ukunconywa nguNkulunkulu futhi awukaze uhlale ekukhanyeni. Ukuthi isiphetho somuntu siyoba yini kuncike ekuthini unenhliziyo ethembekile nebomvu okwegazi kanye nasekuthini unawo yini umphefumulo omsulwa. Uma ungumuntu ongathembekile kakhulu, umuntu onenhliziyo enobubi kanye nomphefumulo ongahlanzekile, ngakho-ke uzophetha usendaweni lapho umuntu ejeziswa khona njengoba kubhaliwe encwadini yesiphetho sakho. Uma uthi wethembeke kakhulu, kodwa ungakaze wenze ngokweqiniso noma ukhulume izwi leqiniso, ingabe usalindele ukuba uNkulunkulu akuklomelise? Ingabe usenethemba lokuthi uNkulunkulu uzokubuka njengesithandwa seso Lakhe? Ingabe ukucabanga okunjalo akukhona ukuzikhohlisa? Ukhohlisa uNkulunkulu kukho konke, manje indlu kaNkulunkulu ingamgcina kanjani umuntu onjengawe onezandla ezingahlanzekile?

Into yesithathu engifuna ukunitshela yona yile: Wonke umuntu, ekuphileni impilo yokukholwa kuNkulunkulu, useke wamphika futhi wamkhohlisa uNkulunkulu esikhathini esithile. Ezinye zezenzo ezimbi azidingi ukulotshwa phansi njengamacala, kodwa ezinye zazo azixoleleki; ngenxa yokuthi eziningi zazo yilezo ezephula izinqumo zokuphatha, okusho ukuthi, ukona okuphambana nesimo sikaNkulunkulu. Iningi lalabo abakhathazekile ngesiphetho sabo bangabuza ukuthi yiziphi lezi zenzo. Kumele nazi ukuthi nizithwele futhi niyazidla ngokwemvelo futhi anizimisele ukuvuma la maqiniso. Ngakho-ke, ngiyobuye nginitshele emva kokuba senizindlile ngezimo zenu. Ngiyaninxusa ukuba niqondisise kahle ingqikithi yezinqumo zokuphatha, bese nenza imizamo yokwazi isimo sikaNkulunkulu. Kungenjalo, niyokuthola kunzima ukugcina izindebe zenu zivalekile nolimi lwenu lungakhulumi ngokukhululeka okukhulu izinto ezizwakala ziphakeme, futhi ninganakile ningona esimweni sikaNkulunkulu ebese niwela ebumnyameni, nilahlekelwe ubukhona bukaMoya oNgcwele nokukhanya. Ngoba aninayo imigomo ezenzweni zenu, wenza noma usho izinto ezingafanele, uyothola ukujeziswa okufanele. Kumele wazi ukuthi noma ngabe awunamgomo ngokwamazwi akho nangezenzo zakho, uNkulunkulu unomgomo kukho kokubili. Isizathu esenza uthole isijeziso ukuthi wedelele uNkulunkulu, hhayi umuntu. Uma, empilweni yakho, wenza amacala amaningi aphambana nesimo sikaNkulunkulu, nakanjani uyoba wumntwana wesihogo. Kumuntu kungabukeka sengathi wenze iziphambeko nje ezimbalwa ezingahambisani neqiniso futhi okuyinto engelutho. Ingabe uyazi, nokho, ukuthi emehlweni kaNkulunkulu, vele usungomunye okungasenamhlatshelo wesono kubo? Ngoba sewephule izinqumo zikaNkulunkulu zokuphatha ngaphezu kokukodwa kanye nokuthi awukhombisi luphawu lokuphenduka, ngakho-ke akusekho okunye ongakwenza ngaphandle kokwehlela esihogweni lapho uNkulunkulu ejezisa umuntu khona. Iqembu elincane labantu, ngesikhathi lilandela uNkulunkulu, lenza izenzo ezithile eziphambene nemigomo, kodwa ngemuva kokubhekana (noNkulunkulu) nokuqondiswa, laya ngokuya lakubona ukukhohlakala kwalo, labuyela endleleni elungile yeqiniso futhi lisaqhubeka nokuzinza namuhla. Labo bantu abanjalo yilabo abayosala ekugcineni. Kodwa yilabo abathembekile engibafunayo; uma ungumuntu owethembekile futhi owenza ngokomgomo, ungaba yisethenjwa sikaNkulunkulu. Uma ezenzweni zakho ungoni esimweni sikaNkulunkulu futhi ufuna intando kaNkulunkulu futhi unenhliziyo yokumdumisa uNkulunkulu, ukholo lwakho lusezingeni elifanele. Labo abangamhloniphi uNkulunkulu futhi abangenayo inhliziyo ethuthumelayo ngokwesaba bazozephula kalula izinqumo zokuphatha zikaNkulunkulu. Abaningi basebenzela uNkulunkulu ngenxa yamandla okushiseka futhi abazazi izinqumo zokuphatha zikaNkulunkulu, kungasaphathwa ukuqonda ngemithelela yezwi Lakhe. Ngakho phezu kwezinhloso zabo ezinhle, bavame ukugcina sebenza lokho okuphazamisa ukuphatha kukaNkulunkulu. Ezimweni ezimbi kakhulu balahlwa ngaphandle futhi bancishwe lonke elinye ithuba lokumlandela bese bephonswa esihogweni kume konke ukuzihlanganisa nendlu kaNkulunkulu. Laba bantu basebenza endlini kaNkulunkulu ngezinhloso ezinhle ezingenalwazi bese begcina sebethukuthelisa isimo sikaNkulunkulu. Abantu beza nezindlela zabo zokusebenzela izikhulu namakhosi endlini kaNkulunkulu, bese bezama ukuzisebenzisa, becabanga ngokuyize ukuthi zingasetshenziswa kalula nalapha. Abazange bacabange ukuthi uNkulunkulu akanaso isimo sewundlu kodwa esebhubesi. Ngakho-ke, labo abazihlanganisa noNkulunkulu okokuqala abakwazi ukukhuluma Naye, ngokuba inhliziyo kaNkulunkulu ayifani neyomuntu. Ungakwazi kuphela ukwazi uNkulunkulu emva kokuqonda amaqiniso amaningi. Lolu lwazi alwakhiwe kuphela yimishwana noma izimfundiso, kodwa lungasetshenziswa njengegugu ongangena kulo ekwethembaneni okusondelene n0Nkulunkulu nanjengobufakazi bokuthi uyathokoza ngawe. Uma uswele ulwazi lwangempela futhi unganikeziwe iqiniso, ukusebenza kwakho ngentshisekelo kungaletha phezu kwakho ukucasuka kanye nenzondo kaNkulunkulu. Manje kumele ukuba usuyaqonda ukuthi ukukholwa kuNkulunkulu akukhona nje ukufunda isayensi ngoNkulunkulu nenkolo!

Nakuba amazwi enginexwayisa ngawo emafishane, konke engikuchazile yilokho okusilele kini. Kumele nazi ukuthi lokhu engikhuluma ngakho manje kungenxa yomsebenzi Wami wokugcina phakathi kwabantu, ukunquma ngesiphetho somuntu. Angifisi ukwenza umsebenzi omningi kakhulu ongafezi nhloso futhi angifisi ukuqhubeka nokuqondisa labo bantu abangenamsebenzi njengokhuni olubolile, ngingasayiphathi eyokuqhubeka nokuhola labo abafihle izinhloso ezimbi. Mhlawumbe ngelinye ilanga niyoqonda izinhloso eziqotho eziqukethwe ngamazwi Ami kanye nomnikelo engiwenzele isintu. Mhlawumbe ngelinye ilanga niyowuqonda umgomo owenza nikwazi ukuzinqumela isiphetho senu.

Kucashunwe “encwadini ethi Izwi Livela Lisenyameni”

[tetrix-anime]

Gamers! OP (Karen Tendo (CV. Hisako Kanemoto) & Chiaki Hoshinomori (CV. Manaka Iwami) & Aguri (CV. Rumi Okubo) / GAMERS!)

Lyrics: まふまふ (mafumafu) Composition: まふまふ (mafumafu) Arrangement: まふまふ (mafumafu) Release Date: 23 August 2017

TRANSLITERATION:

tanjun dakedo yamerenai yaritai  yaranai mama irarenai mou nyuu geemu ni wa modorenai onegai risetto shite

akki tourai  kanai kkonai? tekki gekitsui  yarekkonai demo ne  nou de wa katta you na mon koi mo risupoon o neraiuchi

kontorooru  noo de guddo rakku soushisouai wa tsuu purei ato nifun de shuumaku sa  baddo endo yofukashi  tsuishi wa ichiyazuke

mada mada shitai yo  tabezakari suki kirai  kuwazugirai B botan renda de

tanjun dakedo yamerenai yaritai  yaranai mama irarenai mou nyuu geemu ni wa modorenai onegai risetto shite

koi nante nanakorobi de furidashi ni modotte hajime kara nee mou chotto tsuzuki o shiyo? hajikeru omoi riroodo

youshitanrei  iron wa nai zenchizennou  kadai janai saredo chiipu purei nanka ten de batsu tocchirakashita menzaifu

kontorooru  noo de guddo rakku soushisouai wa tsuu purei ato nifun de shuumaku sa  baddo endo kantetsu  akaten  ichiyazuke

tesuto o nuketara tsugi no machi doko e ikou  nani o shiyou seishun kontinyuu

nebusoku demo aishite iru dake de yamerenai shiritai  shiranai mama irarenai mada keikenchi dake tarinai maketara risetto shite

koi nante nanakorobi de furidashi ni modotte hajime kara nee mou chotto kocchi o mite hajikeru omoi riroodo

dochira no ashi de arukidaseba tadashii mirai ni ikeru darou

kotae mo nakerya  seebu dekinai susumeba modorenai

tanjun dakedo yamerenai yaritai  yaranai mama irarenai mou nyuu geemu ni wa modorenai onegai risetto shite

koi nante nanakorobi de furidashi ni modotte hajime kara nee mou chotto tsuzuki o shiyo? hajikeru omoi riroodo

mou chotto issho shiyo?

KANJI:

単純だけどやめれない やりたい　やらないままいられない もうニューゲームには戻れない お願いリセットして

悪鬼到来　敵いっこない? 敵機撃墜　やれっこない でもね　脳では勝ったようなもん 恋もリスポーンを狙い撃ち

コントロール　ノーでグッドラック 相思相愛はツープレイ あと2分で終幕さ　バッドエンド 夜更かし　追試は一夜漬け

まだまだしたいよ　食べ盛り スキキライ　食わず嫌い Bボタン連打で

単純だけどやめれない やりたい　やらないままいられない もうニューゲームには戻れない お願いリセットして

恋なんて七転びで 振り出しに戻ってはじめから ねえもうちょっと続きをしよ? 弾ける想いリロード

容姿端麗　異論はない 全知全能　過大じゃない されどチーププレイなんかテンで× とっ散らかした免罪符

コントロール　ノーでグッドラック 相思相愛はツープレイ あと2分で終幕さ　バッドエンド 完徹　赤点　一夜漬け

テストを抜けたら次の町 何処へ行こう　何をしよう 青春コンティニュー

寝不足でも 愛しているだけでやめれない 知りたい　知らないままいられない まだ経験値だけ足りない 負けたらリセットして

恋なんて七転びで 振り出しに戻ってはじめから ねえもうちょっとこっちをみて 弾ける想いリロード

どちらの足で歩きだせば 正しい未来に行けるだろう

答えもなけりゃ　セーブできない 進めば戻れない

単純だけどやめれない やりたい　やらないままいられない もうニューゲームには戻れない お願いリセットして

恋なんて七転びで 振り出しに戻ってはじめから ねえもうちょっと続きをしよ? 弾ける想いリロード

もうちょっと一緒しよ?

Summer 2017 Anime Song Lyrics (PDF): www.mediafire.com/file/jsb996ny722hrpb

[sidlyrics]

NO LDK

Letra / Lyrics: Mao Música / Music: Shinji

NO LDK

果たして　彼女に　既存の愛があるのか?と チックタク　walk-in closet　隙間から　問う　所存です

ハイになって　灰になった　最後　yes言えなかった 心残りのブランチ　残さず食べて　出て行こう

くまなく探した　至らぬ部分　分母　分子 解けずに　余儀なく　now　解体　解体 散らばる　痛みに　傷テープ貼り　bathで剥いで 無論　本編を越えた　エンドロール

異国の美人　絵画　傾きに　違和感で 真っ直ぐに　直せば　オフホワイト　歴を知る

真夜中　cigarette　吸い込む　音だけが 最初もそうだったように　ここを　個々に　出て行こう

始まりがあれば　終わりもある　そんな風に 思える　領域　少しのjoy　からlow 扉を隔てて　過ごした日々の中で 気づく　一歩手前で　limit

疲れた椅子　引きずり傷　趣味のいいランプ　グレーのrug 2分早い時計　笑い声　ひとりで裂く　ふたつに裂く

くまなく探した　至らぬ部分　分母　分子 解けずに　余儀なく　now　解体　解体 散らばる　痛みに　傷テープ貼り　bathで剥いで 無論　本編を越えた　エンドロール

NO LDK

hatashite　kanojo ni　kison no ai ga aru no ka? to CHIKKUTAKU　walk-in closet　sukima kara　tou　shozon desu

hai ni natte　hai ni natta　saigo　yes ienakatta kokoro nokori no BRANCH　nokosazu tabete　deteyukou

kumanaku sagashita　itaranu bubun　bunbo　bunshi tokezu ni 　yoginaku　now　kaitai　kaitai chirabaru　itami ni　kizu TAPE hari　bath de haide muron　honpen wo koeta　END ROLL

ikoku no bijin　kaiga　katamuki ni　iwakan de massugu ni　naoseba　OFF-WHITE　reki wo shiru

mayonaka　cigarette　suikomu　oto dake ga saisho mo sou datta you ni　koko wo　koko ni　deteyukou

hajimari ga areba　owari mo aru　sonna fuu ni omoeru　ryouiki　sukoshi no joy　kara low tobira wo hedatete　sugoshita hibi no naka de kidsuku　ippo temae de　limit

tsukareta isu　hikizuri kizu　shumi no ii LAMP　GREY no rug nifun hayai tokei　waraigoe　hitori de saku　futatsu ni saku

kumanaku sagashita　itaranu bubun　bunbo　bunshi tokezu ni 　yoginaku　now　kaitai　kaitai chirabaru　itami ni　kizu TAPE hari　bath de haide muron　honpen wo koeta　END ROLL

NO LDK

As expected, she asked "does love exist (between us)" the chic house, the walk-in closet, and from the crevice, the opinion (she) asked for

got high, turned to ashes, (and) in the end, I couldn't say 'yes' the branch that remained in the heart, living off it without leaving anything, I'm gonna leave

Looked everywhere, the parts that can't be reached, the denominator, the numerator without solution, it's unavoidable, now break down, break down scattering the pain, putting on a band-aid, taking it off in the bath naturally, the credits roll surpassed the original story

picture of a foreign beauty, an unease with a disposition if the off-white's fixed (I'll) know the history right away

in the middle of the night, smoking a cigarette, there's just sounds at first it was like this too, from here, individually, gonna leave

if there's a start, there's also an end, in this way within the parts I can remember, it's (just) a little low from the joy shut the door, from the days that passed (I) realize, one step ahead, (my) limit

the tired chair, the unebbing wound, the lamp with good taste, the grey rug the clock that's 2 minutes fast, the laughing voices, tearing them by myself, tearing them to two

Looked everywhere, parts that can't be reached, the denominator, the numerator without solution, it's unavoidable now dismantle, dismantle scattering the pain, putting on a band-aid, taking off in the bath naturally, the credits roll surpassed the original story

Sin apartamento con salón, comedor y cocina

Como era de esperar, ella preguntó "¿hay amor entre nosotros?". La casa moderna, el vestidor y, entre las grietas, la opinión que ella pidió.

Me emborraché, me convertí en cenizas, y al final, no pude decir "sí". El brote que se quedó en el corazón, viviendo de él sin dejar nada, me marcho.

Miré por todos lados, las zonas a las que no llego, el denominador, el numerador. Sin una solución, es inevitable. Ahora échate a llorar, échate a llorar. Dispersando el dolor, poniendo una tirita, quitándola en el baño, naturalmente los créditos superaron la historia original.

Una foto de una belleza extranjera, la inquietud con una tendencia. Si se repara el blanco crudo, me enteraré de la historia enseguida.

En mitad de la noche, mientras fumo un cigarrillo, solo hay sonidos. Al principio también era así. Desde aquí, de forma individual, nos vamos a ir.

Si hay un comienzo, también hay un final, en este sentido con las partes que puedo recordar, solo queda un poco por debajo de la alegría. Cierra la puerta. En base a los días que han pasado me doy cuenta, un paso por delante, de mis límites.

La silla cansada, la herida que no se cierra, la lámpara elegida con buen gusto, la alfombra gris, el reloj que se adelanta dos minutos, las risas, desgarrándolas yo solo, partiéndolas por la mitad.

Miré por todos lados, las zonas a las que no llego, el denominador, el numerador. Sin una solución, es inevitable. Ahora desmóntalo, desmóntalo. Dispersando el dolor, poniendo una tirita, quitándola en el baño, naturalmente los créditos superaron la historia original.

Kanji: Jpopasia English: pokkori-a9 Romaji, español: Reila

[whagtssi]

㈈Furaregaigirl (me Hikigatari Version) ˙ 타노스ㆉ

Furaregaigirl (me Hikigatari Version) - Sayuri Ai o hiroiageta te no nukumori ga ima mo mada nokoru no desu “Kore sae areba” to otagai kuchi ni shite subete o wakariatta Sore dake de Mou ikiteyukeru to Omotta no desu Hitomi o tobidashi hoo o tsutau karera ago no saki de daijuutai Maa kono saki namida o tsukau koto nado mou nai shi maa ikka Zenbu koko de Nagarekitte Shimae Mazui mazui mazui kyouretsu ni mazui anata ga katta hamigakiko mo Kyuuwarigobu mo nokoshite ittai doko e itta no? nee doko ni itta no? Watashi o futtenjanai yo baka futte ii wake ga nai desho Tama ni kentaiki yobou no sapuraizu mo wasurenaide to Tashika ni itte wa ita keredo futte ii wake ga nai desho Anata no bunzai de nani o baka na koto iidashite sa Mou ii kara sorosoro taneakashi shi ni kite yo Bakamajime ni totteoita yakusoku heya no naka chirabatte Ashi no fumiba mo naku sugu ni funzukete sono setsuna itamu no desu “Kimi wa boku no subete” tte ima hayari no aikotoba toka nanika? Moshi ya, moshikashite chiisaku “tokidoki” tte ittetari shitari shite Sou da to shitara Sou da to shitemo Nandemo ii ya Dasai dasai dasai mouretsu ni dasai anata ga kureta wanpiisu o kite Ogyougi yoku koko de watashi wa matterunda yo nee nee, matterunda yo Watashi o futtenjanai yo baka futte ii wake ga nai desho Tama ni kentaiki yobou no sapuraizu mo wasurenaide to Tashika ni itte wa ita keredo futte ii wake ga nai desho Watashi to wakareta nara mou tsugi nante nai kara Mou ii deshou? sorosoro taneakashi shi ni kite yo Itai itai itai onna ni wa narumai to chikatte wa kita kedo Ima no atashi wa douyara harete natteru ka na Nagai nagai nagai hanashi o attara kitto mata shiteshimau deshou Dakara saigo ni tsutaesasete nifun de ii kara Anata ga suki datta koto Tobikkiri no “baka yarou” Watashi o futtenjanai yo baka futte ii wake ga nai desho Dakara anata mitai na baka watashi kara futteageru wa yo Naite okkaketekitemo mou yurushitari shinai kara Itsuka tenpenchiikyuu no koukai ni osowarerya ii Sorosoro jikan da watashi wa iku ne Tsugi no namida mo tamatta koro yo 타노스 외국어 표기 Thanos(영어) 마블 코믹스에 등장하는 타노스(출처: 게티이미지 코리아) 마블 코믹스와 마블 시네마틱 유니버스(MCU) 영화에 등장하는 슈퍼 빌런이다. 타이탄 행성 출신으로 다양한 종족들을 거느리고 있으며, 우주 최강의 악역으로 여겨진다. 마블 코믹스에서는 [아이언맨 #55]에 작가이자 아티스트인 짐 스탈린에 의해 탄생해 처음으로 등장했으며, MCU의 실사 영화에서는 [어벤져스]에 처음으로 등장했다. 타노스는 우주의 끝을 지배하는 타이탄 행성의 강력한 전사로, 돌연변이로 태어나 비정상적인 외모를 지니고 있다. 그러나 천재적인 두뇌와 뛰어난 정신력, 어마어마한 괴력을 지니고 있으며 특히 주변의 우주 에너지를 끌어 모아 근력을 강화하거나 에너지 블래스트를 발사하는 등의 능력을 갖고 있다. 아울러 [어벤져스]에 등장한 치타우리와 [어벤져스: 인피니티 워]에서 대동한 블랙 오더 등 강력한 군대도 거느리고 있다. 타노스는 인피니티 스톤을 모두 모아 전 우주의 절반을 날리고, 자신이 원하는 세상을 만들기 위한 목적을 지니고 있다. 2018년 4월 25일 개봉한 영화 [어벤져스: 인피니티 워]에는 ‘타노스가 인피니티 스톤을 모두 차지하면 손가락만 튕겨도 우주의 절반을 쓸어버리는 게 가능해질 거야.’라는 내용의 대사가 등장하기도 한다. 타노스는 우주 곳곳을 돌아다니며 행성을 파괴하고 그들 중 일부는 부하로 삼거나 양자로 삼는데, MCU 영화에 등장하는 가모라, 네뷸라 등이 그의 양자이다. 특히 타노스는 인피니티 스톤을 찾기 위해 혈안이 되어 있던 중 한 행성에서 만난 레드 스컬에게 소울 스톤을 넘겨받기 위해서는 사랑하는 사람의 죽음과 맞바꿔야 한다는 조건을 제시받는다. 이에 타노스는 자신이 아끼는 양녀인 가모라를 희생시킴으로써 소울 스톤을 획득한다. 타노스는 영화에서는 2012년 4월 26일 개봉한 영화 [어벤져스]의 쿠키 영상에 처음으로 등장했으며 이후 [가디언즈 오브 갤럭시], [어벤져스: 에이지 오브 울트론], [어벤져스: 인피니티 워], [어벤저스: 엔드게임] 등에 등장하며 빌런으로서 강렬한 인상을 남겼다. 특히 [어벤져스: 인피니티 워]에서는 23명의 슈퍼 히어로들이 타노스를 물리치기 위해 한데 모이기도 했다. [어벤져스1]에 등장한 타노스 역의 배우는 데이미언 푸아티에였지만, 이후 [가디언즈 오브 갤럭시]부터는 조시 브롤린이 해당 배역을 맡아 연기하고 있다. 어벤저스 인피니티 워 포스터(출처: 게티이미지 코리아) 가모라(Gamora) 마블 코믹스와 마블 시네마틱 유니버스에 등장하는 캐릭터로, 빌런 타노스의 양녀로 등장한다. 마블 코믹스에서는 1975년 6월 [스트레인지 테일스 #4]에서 처음으로 등장하며, 실사 영화에서는 [가디언즈 오브 갤럭시]에 처음으로 등장한 이후 [가디언즈 오브 갤럭시2], [어벤져스: 인피니티 워]에 등장했다. 가모라는 붉은색 ���리카락과 초록색 피부를 가지고 있으며, 본래 우주 행성 제호베레이의 종족이었다. 그러나 우주의 절반을 날려버리는 것이 목적인 타노스의 침략을 받아 행성이 파괴되었고 이때 타노스의 선택을 받아 그의 양녀가 되었다. 타노스의 양자들 중 가장 큰 애정을 받았지만 타노스를 증오하는 마음이 있는 캐릭터로 등장한다. 어린 시절부터 타노스에게 직접 훈련을 받았기 때문에 뛰어난 격투 실력을 가지고 있으며, 이에 타노스는 가모라에게 소울 스톤 위치를 알아오는 임무를 맡기기도 한다. 이후 타노스는 소울 스톤이 숨겨진 장소인 보르미르에서 가모라를 희생양으로 바친다. 인피니티 스톤(Infinity stone) 마블 영화에 등장하는 여섯 개의 스톤을 말한다. 인피니티 스톤은 마블 코믹스에 나오는 인피니티 젬으로, 마블 시네마틱 유니버스를 하나로 연결시켜 주는 매개체이자, 스토리를 진행하는 데 있어 중요한 역할을 한다. 여기에는 ▷생각과 마음을 조작하는 힘을 가진 마인드 스톤 ▷시간을 조작할 수 있는 힘을 가진 타임 스톤 ▷엄청난 파괴력을 지닌 파워 스톤 ▷현실 조작 능력을 가진 리얼리티 스톤 ▷공간 조작 능력을 가진 스페이스 스톤 ▷지혜와 영혼의 힘을 가진 소울 스톤 등이 있다. 이 여섯 개의 스톤이 한자리에 전부 모이게 되면 상상할 수 없는 굉장한 능력을 발휘하게 된다. 치타우리(Chitauri) 우주 최강의 존재로 여겨지는 타노스의 밑에서 어벤져스와 대립하고 지구를 위협하는 사이보그 종족이다. 장난의 신인 로키와 힘을 합쳐 지구를 공격했는데, 타노스의 명령으로 마인드 스톤이 박힌 치타우리 셉터를 치타우리족의 리더인 아더가 로키에게 하사하기도 했다. 치타우리 종족은 푸른빛을 뿜는 레이저 무기를 주로 사용하며 작은 비행물체를 이용해 공중에서 공격하기도 한다. 이 비행물체 또한 건물을 파괴할 수 있을 만큼의 위력을 가진 레이저 공격이 가능하다. 하지만 공격력에 비해 방어력은 그다지 뛰어나지 않다. 계급의 차이에 따라 다른 종류의 헬멧을 쓰며, [어벤져스], [가디언즈 오브 갤럭시], [어벤져스: 에이지 오브 울트론], [어벤져스: 인피니티 워] 등에 등장하며 마블 영화의 빌런 역할을 하고 있다.

[recentanimenews]

Impressive SEKIRO Speedrun Cuts Through All Bosses in Under 4 Hours

This piece by Kitaguchi Toho Nifun was originally published on Famitsu.com and has been republished courtesy of KADOKAWA. 

     Halt, you there! Have you played SEKIRO? I’m Famitsu’s Kitaguchi Toho Nifun. As part of a special project, Famitsu streamed a speedrun (a style of play where you try to complete a game as quickly as possible) of SEKIRO: SHADOWS DIE TWICE on Niconico Live as well as YouTube Live. I love watching speedruns, so I figured I need to give it a try myself occasionally (previous to this I did Romancing SaGa 2 but failed to clear it within 6 hours).

  With that out of the way, the regulations for this speedrun were as follows: 

  •In the first run-through, defeat all the bosses/mini-bosses up to Sword Saint Isshin Ashina.

•Defeat one Shichimen Warrior and one Headless.

•Don’t need to defeat Great Serpent or Great Colored Carp.

•To make it a smooth playthrough, use Sekiro’s power-ups actively (and take detours depending on the situation).

  Immediately after beginning this speedrun, I suddenly died after falling from a high place, was killed by Leader Shigenori Yamauchi and had a mess of a time, but I found my rhythm after defeating the tutorial boss Genichiro Ashina and somehow managed to clear the game within four hours. The original plan was to clear it within six, but I actually managed to surprise even myself with how fast it went. Practicing seriously paid off. I sure am glad for that.

  Famitsu’s editor attempts speedrun of SEKIRO: SHADOWS DIE TWICE!

  By the way, the video we took was my fifth consecutive playthrough. I didn’t do anything too incredible in the video (there are more skilled players who could clear it faster), but on the other hand I did use Prosthetic Tools a lot in order to clear the game, so there should be a lot you can use as reference for your own gameplay. If you have some free time, please be sure to have a look! (And if you don’t mind, subscribe to our channel and upvote us as well!)

  Check it out for yourself (gameplay begins around the 5 minute mark):

  More: SEKIRO: SHADOWS DIE TWICE Official Website

Original article

  By: news+feed@crunchyroll.com