#Mythological Tales

[joncronshawauthor]

Discover "Siren's Song" – Free Prequel to the Ravenglass Legends Series!

I am thrilled to announce that my latest story, “Siren’s Song”, a prequel to Ravenglass Legends series, is now available to read for FREE on Ream! In this gripping tale, a haunting melody lures ships to their doom on the treacherous Braun Sea. When Ragnar, the young heir to the chieftain, learns of the mysterious disappearances, he defies his father and sets sail with his loyal friend Kest to…

[detailedart]

Details: Portrait of Urania, 19th century, British School.

[toyastales]

A bracelet clasp with a Medusa on an emerald cameo. Gold is treated with diamond and enamel. 18th century. Made in England.

[eirene]

The Mermaid Pl 3, 1911 Edmund Dulac

Mermaid Mondays

[thatdamnokie]

i love you fairy tales i love you folklore i love you myths i love you stories as old as humanity itself i love you oral traditions i love you characters carried through time on my ancestors’ tongues i love you story i’ve seen a million ways and want to see a million more i love you archetypes i love—

[strangeoctober]

I find it interesting that people talk and write about fairies these days like they're these horrible, Machiavellian monsters that you mustn't ever risk dealing with. Even saying your name near them will forever put you in their thrall, forever! (Or something to that effect) But when you dig into the folklore, you find countless stories of fairies just getting dunked on in just the daftest ways.

I've been reading "The Lore of Scotland", by Jennifer Westwood and Sophia Kingshill, and when I noticed this trend, I started taking count of who wins in fairies vs. human confrontations. I'm only about a fifth through, and while it's not clear cut, the humans are winning by three points!

By way of example, let me tell you one of my favourite stories so far. Once upon a time, a young woman was abducted by the fay and carried away to a fairie mound. There, she was placed in the arms of the great fay giantess who ruled those halls. "I've got you now!" said the giantess, "I'm going to hold you as tight and as close as vine on tree, forever more!" Certainly in a pickle, the young woman considered her dire situation and simply replied, "I wish it was shit you were holding." The fay giantess was so completely appalled and disgusted by the coarse manner of the young woman that she let her go immediately and had her taken back to her home.

Not only do I find this really funny, I enjoy the fact that even centuries ago, the forthright manner and direct problem solving of Scottish women was well established.

[theartofmadeline]

me, waking up in a cold sweat: selkie and swan maiden girlfriends

[entnoot]

Baba Yaga’s hut, my beloved 🐓🏠

[hidekomoon]

I did it again (my other edits here)

1. Godward’s A Fair Reflection (1915) and Waterhouse’s The Soul of the Rose (1908)

2. Frank Cadogan Cowper’s Damsel of the Lake (1924) kissing the lady in Auguste Toulmouche’s The Kiss (c.1870)

3. Waterhouse’s A Song of Springtime (1913) and Auguste Toulmouche’s Woman and Roses (1879)

4. Evelyn De Morgan’s Ariadne in Naxos (1877) with Waterhouse’s Sweet Summer (1912)

5. A woman from Charles Perugini’s Dolce Far Niente (1882) about to wake up Victor Gilbert’s Sleeping Beauty (date unknown)

please reblog if you save! (except terfs, “gender critical” radfems and general transphobes, y’all can block me please)

[lepetitdragonvert]

Grimm’s Household Tales

Edited and partly translated anew by Marian Edwardes

E. P. Dutton & Co

New York

1912

Artist : R. Anning. Bell

Princess and the Dragon

[illustratus]

Undine by Arthur Rackham

[toyastales]

Beautiful craftsmanship and artistry.

[gingermintpepper]

In my Zeus bag today so I'm just gonna put it out there that exactly none of the great Ancient Greek warrior-heroes stayed loyal and faithful and completely monogamous and yet none of them have their greatness questioned nor do we question why they had the cultural prominence that they did and still do.

Jason, the brilliant leader of the Argo, got cold feet when it came to Medea - already put off by some of her magic and then exiled from his birthland because of her political ploys, he took Creusa to bed and fully intended on marrying her despite not properly dissolving things with Medea.

Theseus was a fierce warrior and an incredibly talented king but he had a horrible temper and was almost fatally weak to women. This is the man who got imprisoned in the Underworld for trying to get a friend laid, the man who started the whole Attic War because he couldn't keep his legs closed.

And we cannot at all forget Heracles for whom a not inconsiderable amount of his joy in life was loving people then losing the people around him that he loved. Wives, children, serving boys, mentors, Heracles had a list of lovers - male and female - long enough to rival some gods and even after completing his labours and coming down to the end of his life, he did not have one wife but three.

And y'know what, just because he's a cultural darling, I'll put Achilles up here too because that man was a Theseus type where he was fantastic at the thing he was born to do (that is, fight whereas Theseus' was to rule) but that was not enough to eclipse his horrid temper and his weakness to young pretty things. This is the man that killed two of Apollo's sons because they wouldn't let him hit - Tenes because he refused to let Achilles have his sister and Troilus who refused Achilles so vehemently that he ran into Apollo's temple to avoid him and still couldn't escape.

All four of these men are still celebrated as great heroes and men. All four of these men are given the dignity of nuance, of having their flaws treated as just that, flaws which enrich their character and can be used to discuss the wider cultural point of what truly makes a hero heroic. All four of these men still have their legacies respected.

Why can that same mindset not be applied to Zeus? Zeus, who was a warrior-king raised in seclusion apart from his family. Zeus who must have learned to embrace the violence of thunder for every time he cried as a babe, the Corybantes would bang their shields to hide the sound. Zeus learned to be great because being good would not see the universe's affairs in its order.

The wonderful thing about sympathy is that we never run out of it. There's no rule stopping us from being sympathetic to multiple plights at once, there's no law that necessitate things always exist on the good-evil binary. Yes, Zeus sentenced Prometheus to sufferation in Tartarus for what (to us) seems like a cruel reason. Prometheus only wanted to help humans! But when you think about Prometheus' actions from a king's perspective, the narrative is completely different: Prometheus stole divine knowledge and gifted it to humans after Zeus explicitly told him not to. And this was after Prometheus cheated all the gods out of a huge portion of wealth by having humans keep the best part of a sacrifice's meat while the gods must delight themselves with bones, fat and skin. Yes, Zeus gave Persephone away to Hades without consulting Demeter but what king consults a woman who is not his wife about the arrangement of his daughter's marriage to another king? Yes, Zeus breaks the marriage vows he set with Hera despite his love of her but what is the Master of Fate if not its staunchest slave?

The nuance is there. Even in his most bizarre actions, the nuance and logic and reason is there. The Ancient Greeks weren't a daft people, they worshipped Zeus as their primary god for a reason and they did not associate him with half the vices modern audiences take issue with. Zeus was a father, a visitor, a protector, a fair judge of character, a guide for the lost, the arbiter of revenge for those that had been wronged, a pillar of strength for those who needed it and a shield to protect those who made their home among the biting snakes. His children were reflections of him, extensions of his will who acted both as his mercy and as his retribution, his brothers and sisters deferred to him because he was wise as well as powerful. Zeus didn't become king by accident and it is a damn shame he does not get more respect.

[eirene]

The Mermaid Pl 4, 1911 Edmund Dulac

Mermaid Mondays