#Mark Mene
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This world can hurt you It cuts you deep and leaves a scar Things fall apart, but nothing breaks like a heart And nothing breaks like a heart
#nothing breaks like a heart#mark ronson#miley cyrus#music#ono kad jednom u godini upalis radio i cujes pjesmu i moras stat sa strane da se isplaces i nastavis dalje#takvi dani jbg-treba sve izac iz mene sto ne valja#Spotify
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Insurance companies are making climate risk worse
Tomorrow (November 29), I'm at NYC's Strand Books with my novel The Lost Cause, a solarpunk tale of hope and danger that Rebecca Solnit called "completely delightful."
Conservatives may deride the "reality-based community" as a drag on progress and commercial expansion, but even the most noxious pump-and-dump capitalism is supposed to remain tethered to reality by two unbreakable fetters: auditing and insurance:
https://en.wikipedia.org/wiki/Reality-based_community
No matter how much you value profit over ethics or human thriving, you still need honest books – even if you never show those books to the taxman or the marks. Even an outright scammer needs to know what's coming in and what's going out so they don't get caught in a liquidity trap (that is, "broke"), or overleveraged ("broke," again) exposed to market changes (you guessed it: "broke").
Unfortunately for capitalism, auditing is on its deathbed. The market is sewn up by the wildly corrupt and conflicted Big Four accounting firms that are the very definition of too big to fail/too big to jail. They keep cooking books on behalf of management to the detriment of investors. These double-entry fabrications conceal rot in giant, structurally important firms until they implode spectacularly and suddenly, leaving workers, suppliers, customers and investors in a state of utter higgeldy-piggeldy:
https://pluralistic.net/2022/11/29/great-andersens-ghost/#mene-mene-bezzle
In helping corporations defraud institutional investors, auditors are facilitating mass scale millionaire-on-billionaire violence, and while that may seem like the kind of fight where you're happy to see either party lose, there are inevitably a lot of noncombatants in the blast radius. Since the Enron collapse, the entire accounting sector has turned to quicksand, which is a big deal, given that it's what industrial capitalism's foundations are anchored to. There's a reason my last novel was a thriller about forensic accounting and Big Tech:
https://us.macmillan.com/books/9781250865847/red-team-blues
But accounting isn't the only bedrock that's been reduced to slurry here in capitalism's end-times. The insurance sector is meant to be an unshakably rational enterprise, imposing discipline on the rest of the economy. Sure, your company can do something stupid and reckless, but the insurance bill will be stonking, sufficient to consume the expected additional profits.
But the crash of 2008 made it clear that the largest insurance companies in the world were capable of the same wishful thinking, motivated reasoning, and short-termism that they were supposed to prevent in every other business. Without AIG – one of the largest insurers in the world – there would have been no Great Financial Crisis. The company knowingly underwrote hundreds of billions of dollars in junk bonds dressed up as AAA debt, and required a $180b bailout.
Still, many of us have nursed an ember of hope that the insurance sector would spur Big Finance and its pocket governments into taking the climate emergency seriously. When rising seas and wildfires and zoonotic plagues and famines and rolling refugee crises make cities, businesses, and homes uninsurable risks, then insurers will stop writing policies and the doom will become undeniable. Money talks, bullshit walks.
But while insurers have begun to withdraw from the most climate-endangered places (or crank up premiums), the net effect is to decrease climate resilience and increase risk, creating a "climate risk doom loop" that Advait Arun lays out brilliantly for Phenomenal World:
https://www.phenomenalworld.org/analysis/the-doom-loop/
Part of the problem is political: as people move into high-risk areas (flood-prone coastal cities, fire-threatened urban-wildlife interfaces), politicians are pulling out all the stops to keep insurers from disinvesting in these high-risk zones. They're loosening insurance regs, subsidizing policies, and imposing "disaster risk fees" on everyone in the region.
But the insurance companies themselves are simply not responding aggressively enough to the rising risk. Climate risk is correlated, after all: when everyone in a region is at flood risk, then everyone will be making a claim on the insurance company when the waters come. The insurance trick of spreading risk only works if the risks to everyone in that spread aren't correlated.
Perversely, insurance companies are heavily invested in fossil fuel companies, these being reliable money-spinners where an insurer can park and grow your premiums, on the assumption that most of the people in the risk pool won't file claims at the same time. But those same fossil-fuel assets produce the very correlated risk that could bring down the whole system.
The system is in trouble. US claims from "natural disasters" are topping $100b/year – up from $4.6b in 2000. Home insurance premiums are up (21%!), but it's not enough, especially in drowning Florida and Texas (which is also both roasting and freezing):
https://grist.org/economics/as-climate-risks-mount-the-insurance-safety-net-is-collapsing/
Insurers who put premiums up to cover this new risk run into a paradox: the higher premiums get, the more risk-tolerant customers get. When flood insurance is cheap, lots of homeowners will stump up for it and create a big, uncorrelated risk-pool. When premiums skyrocket, the only people who buy flood policies are homeowners who are dead certain their house is gonna get flooded out and soon. Now you have a risk pool consisting solely of highly correlated, high risk homes. The technical term for this in the insurance trade is: "bad."
But it gets worse: people who decide not to buy policies as prices go up may be doing their own "motivated reasoning" and "mispricing their risk." That is, they may decide, "If I can't afford to move, and I can't afford to sell my house because it's in a flood-zone, and I can't afford insurance, I guess that means I'm going to live here and be uninsured and hope for the best."
This is also bad. The amount of uninsured losses from US climate disaster "dwarfs" insured losses:
https://www.reuters.com/business/environment/hurricanes-floods-bring-120-billion-insurance-losses-2022-2023-01-09/
Here's the doom-loop in a nutshell:
As carbon emissions continue to accumulate, more people are put at risk of climate disaster, while the damages from those disasters intensifies. Vulnerability will drive disinvestment, which in turn exacerbates vulnerability.
Also: the browner and poorer you are, the worse you have it: you are impacted "first and worst":
https://www.climaterealityproject.org/frontline-fenceline-communities
As Arun writes, "Tinkering with insurance markets will not solve their real issues—we must patch the gaping holes in the financial system itself." We have to end the loop that sees the poorest places least insured, and the loss of insurance leading to abandonment by people with money and agency, which zeroes out the budget for climate remediation and resiliency where it is most needed.
The insurance sector is part of the finance industry, and it is disinvesting in climate-endagered places and instead doubling down on its bets on fossil fuels. We can't rely on the insurance sector to discipline other industries by generating "price signals" about the true underlying climate risk. And insurance doesn't just invest in fossil fuels – they're also a major buyer of municipal and state bonds, which means they're part of the "bond vigilante" investors whose decisions constrain the ability of cities to raise and spend money for climate remediation.
When American cities, territories and regions can't float bonds, they historically get taken over and handed to an unelected "control board" who represents distant creditors, not citizens. This is especially true when the people who live in those places are Black or brown – think Puerto Rico or Detroit or Flint. These control board administrators make creditors whole by tearing the people apart.
This is the real doom loop: insurers pull out of poor places threatened by climate disasters. They invest in the fossil fuels that worsen those disasters. They join with bond vigilantes to force disinvestment from infrastructure maintenance and resiliency in those places. Then, the next climate disaster creates more uninsured losses. Lather, rinse, repeat.
Finance and insurance are betting heavily on climate risk modeling – not to avert this crisis, but to ensure that their finances remain intact though it. What's more, it won't work. As climate effects get bigger, they get less predictable – and harder to avoid. The point of insurance is spreading risk, not reducing it. We shouldn't and can't rely on insurance creating price-signals to reduce our climate risk.
But the climate doom-loop can be put in reverse – not by market spending, but by public spending. As Arun writes, we need to create "a global investment architecture that is safe for spending":
https://tanjasail.wordpress.com/2023/10/06/a-world-safe-for-spending/
Public investment in emissions reduction and resiliency can offset climate risk, by reducing future global warming and by making places better prepared to endure the weather and other events that are locked in by past emissions. A just transition will "loosen liquidity constraints on investment in communities made vulnerable by the financial system."
Austerity is a bad investment strategy. Failure to maintain and improve infrastructure doesn't just shift costs into the future, it increases those costs far in excess of any rational discount based on the time value of money. Public institutions should discipline markets, not the other way around. Don't give Wall Street a veto over our climate spending. A National Investment Authority could subordinate markets to human thriving:
https://democracyjournal.org/arguments/industrial-policy-requires-public-not-just-private-equity/
Insurance need not be pitted against human survival. Saving the cities and regions whose bonds are held by insurance companies is good for those companies: "Breaking the climate risk doom loop is the best disaster insurance policy money can buy."
I found Arun's work to be especially bracing because of the book I'm touring now, The Lost Cause, a solarpunk novel set in a world in which vast public investment is being made to address the climate emergency that is everywhere and all at once:
https://us.macmillan.com/books/9781250865939/the-lost-cause
There is something profoundly hopeful about the belief that we can do something about these foreseeable disasters – rather than remaining frozen in place until the disaster is upon us and it's too late. As Rebecca Solnit says, inhabiting this place in your imagination is "Completely delightful. Neither utopian nor dystopian, it portrays life in SoCal in a future woven from our successes (Green New Deal!), failures (climate chaos anyway), and unresolved conflicts (old MAGA dudes). I loved it."
If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:
https://pluralistic.net/2023/11/28/re-re-reinsurance/#useless-price-signals
#pluralistic#doom loop#insurance#insuretech#climate#climate risk#climate emergency#the lost cause#market forces#risk management#price signals#control boards#decarbonization#bond vigilantes#climate resilience
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Epithets of the Pleiades
Come swiftly, electric blue stars in the night with much light to give you serve as navigators Heralds of the Seasons, call for the time to sow as you rise in the sky Heralds of all Sailors, call for the times when sails fall with you
Sisters of the weeping Hyades, I know you in the clouds Goddesses of Storms, Of the Rain shedding drops for all crops Of Dark Clouds, Fierce Winds, Delighters in lightning with you, booming crashes, many intense flashes from above your white-hot light all-consuming, striking a fondness in many hearts
Givers of increase, hunting, and dancing Nymphai running with Mene who holds you close as most dear maternal family of most beloved Hermes all mortals sing of Taurus, under the name Dôdônides you fostered Dionysos through day and night, you rejoice in Earth, Sea, and Sky a part of all three realms under your many domains Daughters of the Okeanid Pleione (Aithrê) and Oak-Hero Atlas Titanides, keep your thoughts favorable to all that call on you just as I call on and honor you, most beloved, all-encompassing Stars
Pleiades or Pleiads: Daughters of Pleione/Ladies of Plenty Atlantides: Daughters of Atlas Atlagenes: Born of Atlas Peleiades: Doves Dôdônides: Of Dodona Mainades/Thyiads/Bakkhantes Kataigídes: Thunderstorms, Storms (in place of Stormy) Mountain Maids Phantoms of the Night Far-Wandering Ioplókamos: Violet-Haired/Violet-Tressed *Plôtô: Sailing *Haliai: Nymphs of the Sea *Aglaophônos: Splendid Sounding *Ligeia: Clear-toned *Anemospharagos: Echoing to the Wind *Nyktipolos: Night-Wandering *Angeloi: Messengers/Ones That Announce *Pheranthēs: Flower-Bringing *Earotrephēs: Flourishing in Spring *Pasithoê: All-swift *Mêlobosis: Feeder of Sheep *Kalyptô: Covered, Veiled, Hidden *Eudôrê: Good-Gifts *Phainô: Appear, Reveal, Shine *Iakhê: Shout, Cry of Joy *Polyteknos: Fruitful *Anemôtis: Of the Winds *Sôteirai: Saviors *Karpophoros: Bringer of Fruit *Aellôpos: Storm-Footed *Podarkê: Fleet-Footed *Kelainephés: Black With Clouds/Shrouded in Dark Clouds/Cloudwrapt *Podargê: Flashing-Footed *Brotophengēs: Giving Light to Mortals *Pyrōpos: Fiery-Eyed, Fiery (Lightning related) *Pyrietheira: With tresses of fire *Aella & Aellai: Storm-Winds, Whirlwinds *Hyetomantis: Prophet of Rain *Ombrokharēs: Delighting in Rain *Kymatolêgê: Wave-Stiller *Hydrias/Hydriades: Of the Waters *Mêliades: Of the Orchards or Flocks *Epimêlides: Protectors of Orchards or Flocks *Epimêliades: Protectors of Sheep *Orodemniades: Of the Mountains *Nymphai Oreskôoi: Living on Mountains *Nymphai Boukolai: Pastoral Nymphs *Partheniai: The Maidens
Everything marked with * are the epithets that are appropriate for their domains, realms of influence, and associations
#hellenic polytheism#hellenic paganism#hellenic gods#hellenic deities#helpol#hellenic worship#the pleiades#maia goddess#maia deity#hermes deity#hermes god#selene deity#selene goddess#artemis deity#artemis goddess#dionysos deity#dionysus deity
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๋࣭ ⭑⚝ The Rise and Fall of Ancient Egyptian Civilization๋࣭ ⭑⚝
hey guys im back AND late but here was a very long and slightly complicated one enjoy :D
Ancient Egypt, one of the most iconic civilizations in history, thrived for over three millennia, leaving an indelible mark on human culture, art, and governance. Its history is a tapestry of great achievements and inevitable decline, shaped by its geographic advantages, complex social structure, and interactions with neighboring powers.
The Geographic Foundation of Egyptian Civilization
The Nile River was the foundation of Ancient Egypt's prosperity. Flowing northward through an arid desert, the Nile created a fertile strip of land that was ideal for agriculture. The river's annual inundation deposited nutrient-rich silt onto the land, enabling the Egyptians to grow abundant crops, which in turn supported a growing population and the development of a complex society.
Geography played a crucial role in the development of a unified Egyptian state. The Nile served as a natural highway, facilitating communication and trade between Upper and Lower Egypt. This unity was essential for the centralized control that characterized Ancient Egyptian governance. Moreover, the deserts to the east and west, and the cataracts of the Nile to the south, provided natural barriers that protected Egypt from invasions, allowing the civilization to flourish relatively undisturbed by external threats.
The Unification of Egypt and the Early Dynastic Period
Around 3100 BCE, King Narmer (often identified as Menes) achieved the unification of Upper and Lower Egypt, marking the beginning of the Early Dynastic Period (c. 3100–2686 BCE). This unification was a critical moment in Egyptian history, laying the groundwork for the centralized state that would dominate the region for centuries.
During this period, the pharaoh emerged as both a political and religious leader, considered a divine ruler responsible for maintaining Ma'at, the cosmic order. The early pharaohs established a bureaucratic system that allowed them to administer the state efficiently, collect taxes, and organize large-scale construction projects. The development of hieroglyphic writing during this time enabled the recording of official decrees, religious texts, and monumental inscriptions, further solidifying the authority of the pharaohs.
The Old Kingdom: The Age of the Pyramids
The Old Kingdom (c. 2686–2181 BCE), often referred to as the "Age of the Pyramids," saw the construction of some of the most enduring symbols of Ancient Egypt. The most famous of these is the Great Pyramid of Giza, built during the reign of Pharaoh Khufu (c. 2589–2566 BCE). This period was characterized by the centralization of power in the hands of the pharaoh, who was regarded as a living god responsible for the well-being of the state.
The economy of the Old Kingdom was based on a redistributive system, where the surplus from agriculture was collected by the state and used to fund massive construction projects, support the bureaucracy, and maintain the military. This system allowed the pharaohs to command vast resources, which were used to build monumental structures that symbolized their divine authority and ensured their legacy.
However, the immense resources required for these projects eventually strained the economy. By the end of the Sixth Dynasty, around 2181 BCE, the centralized power of the pharaohs began to decline. Low Nile floods, combined with the growing power of regional governors (nomarchs), led to a weakening of central authority and the collapse of the Old Kingdom, ushering in the First Intermediate Period.
The First Intermediate Period: A Time of Fragmentation
The First Intermediate Period (c. 2181–2055 BCE) was marked by political fragmentation and social instability. With the collapse of the Old Kingdom, Egypt split into several smaller, competing regions, each ruled by local leaders. This period is often described as a "dark age" in Egyptian history, characterized by a decline in monumental building, cultural achievements, and central authority.
Despite the challenges of this period, the resilience of Egyptian society eventually led to the reunification of the country. The rulers of Thebes, in Upper Egypt, gradually gained power and, by the end of the Eleventh Dynasty, succeeded in reuniting Egypt under the leadership of Pharaoh Mentuhotep II. This marked the beginning of the Middle Kingdom, a period of renewed stability and prosperity.
The Middle Kingdom: A Period of Renewal
The Middle Kingdom (c. 2055–1650 BCE) is often regarded as a renaissance period in Egyptian history. The pharaohs of the Middle Kingdom focused on consolidating their power, reforming the administration, and expanding Egypt's influence beyond its traditional borders.
One of the most significant achievements of the Middle Kingdom was the expansion of Egypt's borders into Nubia, a region rich in gold and other valuable resources. The Egyptians established a series of fortresses along the Nile in Nubia, securing control over the region and ensuring a steady supply of resources for the state. The Middle Kingdom also saw increased trade with the Levant and other regions, bringing in goods such as cedarwood, lapis lazuli, and silver.
The literature of the Middle Kingdom reflects a more introspective and realistic view of life compared to the Old Kingdom. Works such as the "Tale of Sinuhe" and the "Instructions of Amenemhat" emphasize themes of loyalty, morality, and the responsibilities of the pharaoh to his people. The concept of Ma'at continued to be central to Egyptian thought, but there was also a growing recognition of the complexities and challenges of maintaining order in the world.
The Middle Kingdom pharaohs undertook large-scale irrigation projects to improve agricultural productivity and prevent the famine that had plagued the late Old Kingdom. These projects included the construction of canals and reservoirs to control the Nile's flooding and to ensure a stable water supply for agriculture. The increased agricultural productivity contributed to the prosperity of the Middle Kingdom and supported the growth of a more complex and stratified society.
The Second Intermediate Period and the Rise of the New Kingdom
The decline of the Middle Kingdom led to the Second Intermediate Period (c. 1650–1550 BCE), a time of political instability and foreign invasions. The Hyksos, a group of Asiatic people, established themselves as rulers in Lower Egypt, introducing new technologies such as the horse-drawn chariot and composite bow. Meanwhile, native Egyptian rulers maintained power in Thebes, leading to a divided Egypt.
Eventually, the Theban rulers mounted a successful campaign to expel the Hyksos, leading to the reunification of Egypt under Ahmose I and the beginning of the New Kingdom (c. 1550–1070 BCE). This period is often referred to as the "Empire Period" due to Egypt's expansion and dominance over neighboring regions, including Nubia, the Levant, and parts of the Near East.
The New Kingdom pharaohs, such as Thutmose III, Hatshepsut, and Ramses II, expanded Egypt's borders through military campaigns and diplomatic alliances. The empire's wealth was further bolstered by tribute from conquered territories and extensive trade networks. The period also saw a resurgence in monumental building projects, with the construction of massive temples, such as those at Karnak and Luxor, and the rock-cut temples at Abu Simbel.
Religion played a central role in the New Kingdom, with the pharaohs increasingly emphasizing their divine status and their connection to the gods. The worship of the sun god Amun-Ra became particularly prominent, and the pharaohs were often depicted as the "son of Ra," chosen to rule by divine mandate. The New Kingdom also saw the rise of the powerful priesthood of Amun, which would later become a significant political force in its own right.
However, the immense costs of maintaining an empire, both in terms of resources and military commitments, gradually weakened the state. The death of Ramses II in 1213 BCE marked the beginning of a slow decline, as his successors struggled to maintain the empire's vast territories. Internal strife, including power struggles among the nobility and challenges to the authority of the pharaoh, further destabilized the kingdom.
The Decline and Fall of Ancient Egypt
The decline of Egypt accelerated during the Third Intermediate Period (c. 1070–664 BCE), a time characterized by political fragmentation and foreign invasions. The once-unified kingdom split into multiple smaller states, with the Libyans and Nubians establishing their own dynasties in different regions of Egypt. The arrival of the Sea Peoples, a confederation of naval raiders who caused widespread destruction throughout the Eastern Mediterranean, further strained Egypt's resources and military capabilities.
Despite these challenges, Egypt experienced a brief resurgence during the Late Period (c. 664–332 BCE) under the Saite dynasty, particularly under Pharaoh Psamtik I, who reasserted control over the country and repelled foreign invaders. The Saites focused on reviving the cultural and religious traditions of the past, as well as rebuilding the country's economy. However, this revival was short-lived, as Egypt was increasingly drawn into the conflicts of the larger Mediterranean world.
In 525 BCE, Egypt was conquered by the Persian Empire under Cambyses II, becoming a satrapy within the larger Achaemenid Empire. Although Egypt regained its independence briefly during the 28th to 30th Dynasties, it was finally and irrevocably absorbed into the Macedonian Empire following the conquest by Alexander the Great in 332 BCE. The subsequent Ptolemaic Period (305–30 BCE) represented a fusion of Greek and Egyptian cultures, but it was clear that the era of native Egyptian rule had come to an end.
The death of Cleopatra VII in 30 BCE and the annexation of Egypt by the Roman Empire marked the final chapter in the long and storied history of ancient Egyptian civilization. The fall of Egypt was not simply the result of external conquest, but also the culmination of centuries of internal decay, economic decline, and the gradual loss of autonomy in the face of rising foreign powers.
The rise and fall of ancient Egypt is a testament to the complex interplay of geography, governance, culture, and external forces in shaping the destiny of a civilization. From its origins along the life-giving Nile to its zenith as a powerful empire and its eventual decline, Egypt's history offers valuable insights into the factors that sustain and undermine civilizations. The legacy of ancient Egypt, preserved in its monuments, art, and written records, continues to influence and inspire the modern world. The civilization's story serves as both a cautionary tale and a reminder of the enduring achievements of human ingenuity and resilience.
guys i get my gcse results on thursday help
#history#dark aesthetic#dark academia#literature#egypt#ancient egypt#egyptian#egyptology#egypt tours#ancient history
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Kuudes joulukuuta (The Sixth December)
The 6th December is Finnish Independence Day. It is a solem celebration. On this day we remember and honour those who fought for our country’s independence against the Soviet Union, an old enemy that planned to destroy us.
Teille käsky kuului rajoillamme seistä Oli tehtävänne silloin mahdoton Sinne jäivät ikuisesti monet teistä Teki valintojaan käsi kohtalon
You were ordered to stand at our borders Your task back then was impossible Many of you were left behind there forever The hand of fate dealt its choices
Ovat rajalliset elämämme päivät Emme koskaan tiedä kenen vuoro on Monet palas’, mutta liian monet jäivät Vuoksi kodin, isänmaan ja uskonnon
The days of our lives are limited We never know whose turn is next Many returned, but too many stayed For the sake of home, country, and religion
Ilman ontuvaa ystävääni Olisimme vain läntisin lääni Ilman miestä, jonka jalka on nyt puuta Olis' arkipäivä kuudes joulukuuta Ilman teitä, selvinneitä jostain sieltä Puhuisimme nyt vierasta kieltä Ilman heitä, joiden ristit ovat puuta Olis’ arkipäivä kuudes joulukuuta
Without my limping friend We would be just the westernmost province Without the man whose leg is now wood The sixth of December would be just like any other day Without you, the survivors from somewhere over there We would now speak a foreign language Without those whose crosses are wood * The sixth of December would be just like any other day
Eivät koskaan mene umpeen sielun haavat Emme niitä pysty teille korvaamaan Aivan liian harvat teistä nähdä saavat Kun me itsenäisyyttämme juhlitaan
The wounds of the soul will never heal We can never compensate those for you Far too few of you get to see As we celebrate our independence
Vielä vapaa on ja itsenäinen maamme Se on sitä vuoksi suuren urheuden Nöyrin mielin Suomen lippuun katsokaamme Kiitos teidän, se on sinivalkoinen
Our country is still free and independent That it is due to great bravery Let us humbly look upon the Finnish flag Thanks to you it is blue and white
Ilman ontuvaa ystävääni... ...Olis’ arkipäivä kuudes joulukuuta
Without my limping friend... ...The sixth of December would be just like any other day
* Typically the graves of fallen soldiers are grouped together and are marked by simple, white crosses.
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Hi
I love listening to Ghost and Pals, RIProducer etc.
Free Palestine
Cakey my beloved :D
Im 14 years old
I use She/her pronouns, but they/them is fine!
Favourite characters from different fandoms:
Cakey(Ghost and Pals) - My Personal Favourite!
Christopher Pierre(Ghost and Pals)
Tamari(Ghost and Pals)
Sarai Nassif(To Hell and Back)
James Vela(To Hell and Back)
Tanjiro(KnY)
Nezuko(KnY)
Shinobu(KnY)
Mitsuri(KnY)
Monika(DDLC)
Natsuki(DDLC)
Sunny(Omori)
Mari(Omori)
Kel(Omori)
Aubrey(Omori)
Bive(Regretevator)
Split(Regretevator)
Infected(Regretevator)
Gnarpy(Regretevator)
Spud!(Regretevator)
Walter(Regretevator)
Poob(Regretevator)
Pest(Regretevator)
Mannequin Mark(Regretevator)
Carl(Guichiry)
Tadashi Kunai(Guichiry)
Mene Tame(Guichiry)
Jard(Evade)
Bobo(Evade)
Socks(Foolish Crew)
Blaza(Foolish Crew)
Nadwe(Foolish Crew)
------------------------------------------------------------------------------
I AM A MINOR!!
NSFW artists, pedophiles, Israel supporters, Racist people, Islamophobic people, abiests, Proshippers, homophobic people DNI!!
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Bhai abhi abhi clg (sem3) ka result aaya hai
Fail hote hote bchh gyi 😭
( bhai mene toh sab kuch sahi likha tha lekin jab se clg mein aayi hu marks gayab ho rhe hai)
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The materials, of which I purpose to make use in the following inquiries, are comparatively few, and will be contained within a small compass. They are such as are to be found in the composition of most names, which occur in antient mythology: whether they relate to Deities then reverenced; or to the places, where their worship was introduced. But they appear no where so plainly, as in the names of those places, which were situated in Babylonia and Egypt. From these parts they were, in process of time, transferred to countries far remote; beyond the Ganges eastward, and to the utmost bounds of the Mediterranean west; wherever the sons of Ham under their various denominations either settled or traded. For I have mentioned that this people were great adventurers; and began an extensive commerce in very early times. They got footing in many parts; where they founded cities, which were famous in their day. They likewise erected towers and temples: and upon headlands and promontories they raised pillars for sea-marks to direct them in their perilous expeditions. All these were denominated from circumstances, that had some reference to the religion, which this people professed; and to the ancestors, whence they sprung. The Deity, which they originally worshipped, was the Sun. But they soon conferred his titles upon some of their ancestors: whence arose a mixed worship. They particularly deified the great Patriarch, who was the head of their line; and worshipped him as the fountain of light: making the Sun only an emblem of his influence and power. They called him Bal, and Baal: and there were others of their ancestry joined with him, whom they styled the Baalim. Chus was one of these: and this idolatry began among his sons. In respect then to the names, which this people, in process of time, conferred either upon the Deities they worshipped, or upon the cities, which they founded; we shall find them to be generally made up of some original terms for a basis, such as Ham, Cham, and Chus: or else of the titles, with which those personages were, in process of time, honoured. These were Thoth, Men or Menes, Ab, El, Aur, Ait, Ees or Ish, On, Bel, Cohen, Keren, Ad, Adon, Ob, Oph, Apha, Uch, Melech, Anac, Sar, Sama, Samaïm. We must likewise take notice of those common names, by which places are distinguished, such as Kir, Caer, Kiriath, Carta, Air, Col, Cala, Beth, Ai, Ain, Caph, and Cephas. Lastly are to be inserted the particles Al and Pi; which were in use among the antient Egyptians.
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znaš li da kada sam depresivan dođem na mjesto gdje smo se prvi put zagrlili?
trenutno sam na tom mjestu
sjedim na svom skuteru marke lifan, zapalio sam cigaretu marke davidoff i gledam na brzi put
ponekad i pomislim šta u glavama ljudi koji voze sva ta auta ali je to stvarno rijetkost jer iskreno ne želim se miješati u tuđe probleme jer ih i sam imam previše
više razmišljam o sebi i o nama
da li si ti prava za mene
nekako se sve promjenilo tako brzo
i ona vječna vatra kao da je opet počela sve jače i jače da gori
dođem umoran sa posla a ti mi počneš pričati kako misliš da mislim na druge djevojke
tako sav umoran primoran sam da pričam sa tobom
nemojte me pogrešno shvatiti, nije da meni nije stalo do nje ali opet, stvarno sam umoran
posije 9 sati očekuješ neku poruku kao “volim te” ili “jesi li mi se umorio, jedva čekam da se odmoriš u mojim rukama”
ipak ne dođemo opšte do te teme
nadam se da će sve dobro završiti
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DITI DI IS 12TH BOARD MARKING STRICT??? 😭
Anon mene 12th boards diye hi nahi mujse naa poocho 😭😭
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QUEER MTL THINGS TO DO: JANUARY 2023
EVENT OF THE MONTH:
👯 Starting off the lunar year correctly, Lust Cove presents MOONCAKE at Café Cleopatra on January 13, 2023, featuring an all-star Asian cast of singers, strippers and burlesque artists. Marking the year of the Rabbit with a night of sensual performance art, MOONCAKE features Bellamie Beastly, Big Daddy Queen Power, Joy Rider, Kaya Koko, Lia Jasmine and others. Highlighting amazing Asian talent, MOONCAKE is not to be missed! Tickets available now at Eventbrite.
EVENTS
💃 Tango/Salsa Queer’s sessions start with the new year, with Salsa Queer on Monday nights from 20:30-21:30 and Tango (beginners/intermediate) on Tuesdays at 19:00-20:30. Contact [email protected] for prices and location.
🎥 The latest royal cinematic biopic Corsage opens at Cinema du Parc from January 6, 2023. Also playing are TÁR starring Cate Blanchett, and the Nan Goldin documentary All the Beauty and the Bloodshed. Check listings for dates and showtimes. (The intimate Cinema Moderne also features screenings of TÁR and All the Beauty and the Bloodshed).
📚 The Violet Hour Book Club will meet and discuss the novel The End of Eddy by Édouard Louis on Saturday, January 7, 2023.
✏️ Drink & Draw returns to Bar Le Cocktail on Wednesday January 7, 2023 featuring live models to sketch and drinks close on hand. Presented by Hommehomo.
👕 The All Gender Plus Size Clothing Swap is coming to Frigo Vert on Sunday, January 8, 2023.
🕺 Choreographer Scott Fordham brings Limitless to Cabaret Mado on Monday, January 9, 2023, featuring a choreography showcase of his pieces with special guest performers. Tickets here.
🎥 Reel Gay screens Shrek 2 on January 10, 2023 at the Diving Bell Social Club, hosted by drag king extraordinaire Charli DeVille alongside a host of queer comedians and unforgettable live commentary. Book your spot here.
🎶 Dry Cleaning (with Nourished by Time) take over La Tulipe on Tuesday, January 10, 2023.
🎤 Epiphany at L’Euguélionne bookstore promises a new year’s QTBIPOC open mic to celebrate moments of joy and sustenance on Saturday, January 14, 2023. Tickets at Eventbrite.
🛼 There’s no better way to beat the winter blues than tying into your roller skates and jamming to your ‘90s favourites at the Roller Skating Jam on January 14, 2023. Tickets here.
🎤 Lizzo fans rejoice! The Lizzo Burlesque takes over Cafe Cleopatra on January 14, 2023, featuring performances by Roxy Torpedo, Minx Arcana, Robyn Ravenous and others. Tickets at Eventbrite.
💃 The Chapter & BKHZ present Waacking Winter Ball at Studio Tango Montréal on January 14, 2023. Marvel from the sidelines or register to compete! Tickets here.
🍽 Le Frigo Vert hosts a Trans Inclusive Dinner on Sunday, January 15, 2023, featuring vegan, gluten-free eats, games and quiet zones for conversation and interaction. Tickets here.
🎭 Marvel at DiiP, featuring Zed Cézard and David Menes plus guests at Cabaret Mado on Sunday, January 15, 2023 at 3 PM, and again on Sunday, January 29. Grab tickets here.
🎥 Queer City Cinema presents QALEIDOSCOPE: Queer Film and Performance on Tour in Montréal at La lumiére collective on Tuesday, January 17, 2023 and GIV Video on Friday, January 20, 2023. Featuring a curated selection of eye-popping new works, QALEIDOSCOPE highlights the artistic vision of queer Canadian filmmakers. Tickets available here for the 17th and here for the 20th.
🔨 LESPACEMAKER presents a series of Atelier de Queer on Friday, January 20, 2023 (to make a leather collar and cuffs), and two on Saturday, January 21 (to construct a chest harness and build your own booty harness).
💪 Diablos Boylesque: New Year's Edition is coming to Bar Le Cocktail on January 21, 2023 to get 2023 off to a scantily-clad start. Tickets at Eventbrite.
🎸 The Historical Queer Music Night is raising funds for Rock Camp Montréal at Turbo Haüs on Monday, January 23, 2023, featuring covers of lesbian and queer music from the 1970s and 1980s, and DJ sets by Alex Ketchum and Kiersten Beszterda van Vliet. Tickets here.
🧠 Join everyone’s favourite Jeopardy trans superhero for An Evening with Jeopardy Champion Amy Schneider at the Cummings Centre on January 23, 2023.
💣 le Cabaret des Bombes, 50 Shades of Scandalous is sure to knock our socks off and blow some minds on January 28, 2023 at Café Cleopatra. Tickets here.
🐻 Join the bears at Bar Le Stud on Tuesdays for Karaoke and Wednesdays for Retrowave ‘80s nights.
🤣 Stand-Up St. Henri Open Mic runs on Tuesdays at Montréal Improv. With a focus on giving stage time to women, non-binary, queer comedians and allies, it’s the perfect fit for comedy fans. Tickets at Eventbrite.
🎤 Get your karaoke on every Sunday at Notre Dame des Quilles!
☕️ Join the Union for Gender Empowerment’s weekly event Coffee, Solidarity, Care and Feminism every Wednesday at 6:00 PM at McGill University. Tickets and details here.
PARTIES
🥳 Start the year off at Pittbull Events’ Rough Start on January 1, 2023 at Club Unity. Tickets available at Armada.
🥳 FRKY returns with their FRKY || Winter party on January 7, 2023 at Ctrllab.
🥳 Chá da Alice spins the best of pop, funk and reggaeton at Cabaret Berlin on January 14, 2023. Grab tickets at Eventbrite.
🥳 The Dark Eighties: Cult 80s Party returns to Bar Le Ritz PDB on January 20, 2023. Dress in black and get on the dance floor! Tickets here.
🥳 Nuit ÆX brings a stellar lineup of DJ talent including Danny Daze, Martyn, Data Plan, Zi!, Odile Myrtil, Cloud Canopy and Space Graft to Club Soda on January 21, 2023. Tickets here.
🥳 GOSTOSO – Montreal Edition World Tour brings the hottest sounds of Brazil to Cabaret Berlin on Saturday, January 21, 2023.
DRAG
👑 Every Tuesday, Canada’s Drag Race season 3 winner Gisèle Lullaby hosts Full Gisèle at Cabaret Mado. Tickets and schedule at Cabaret Mado’s website.
👑 On Friday nights, the legendary Mado Lamotte hosts Mado Reçoit at her namesake club, Cabaret Mado. Each week, she shares the stage with a hand-picked roster of queens. Tickets and lineup info here.
👑 Throughout the pandemic lockdown, Uma Gahd and Selma Gahd entertained us all regularly on Twitch. On January 7, 2023, they’re bringing their Jackpox Games to an in-person event at Bar Le Cocktail, guaranteeing a night of gaming fun and drag goodness. Tickets here.
��� Amy Haze and a surprise cast heat things up with Roasted Celes to Cabaret Mado on January 11, 2023. Grab tickets here.
👑 Cabaret Queer at Cabaret Mado features singers, drag kings, queens and burlesque performers all under the same roof on January 12, 2023, hosted by Tracy Trash. Tickets here.
👑 Bar Le Cocktail kicks off their annual MX Cocktail with Concours MX Cocktail on Thursday, January 12, 2023 (continuing each Thursday of the month). Tickets here.
👑 Explore the darker side of drag with Démone LaStrange’s The Strange Show at Bar Le Cocktail on Saturday, January 14, 2023, featuring performances by Kitana, Infernal Desires and Aliss Love. Tickets here.
👑 Yikes Macaroni brings their Drag Open Stage (On the Menu: First Timers) to Notre Dame des Quilles on January 19, 2023. Get dressed and get on that stage!
👑 Montréal’s up and coming future drag stars get edgy with Trashilaz on January 26, 2023 at Cabaret Mado, presented by Aizysse Baga and featuring Alias Love, Iggy Zob, Démone LaStrange and Rosie Bourgeoisie. Tickets available here.
👑 Bar Le Cocktail’s regular weekly events include Butterfly de Nuit with Miss Butterfly on Thursdays, Vendredi Fou with Michel Dorion on Fridays, Samedi Drôles de Drags with a rotating cast of queens on Saturdays and Dimanche Show with Michel Dorion on Sundays. Check listings for specific details, and pick up tickets here.
👑 Get the gang together for a Diva Royale Drag Queen Dinner Show (or a Drag Brunch) throughout the month. Available dates and tickets available at Eventbrite.
👑 Also running throughout the month, Illusions: The Show features some of Canada’s best drag celebrity impersonation. Check their calendar and availabilities here and here.
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The Best 21 Ancient Egyptian Leaders
The Best 21 Ancient Egyptian Leaders
Ancient Egypt was home to many influential leaders who shaped its history, culture, and society. Here is a list of 21 prominent ancient Egyptian leaders, including pharaohs, queens, and notable figures:
Narmer (Menes) - Often considered the first pharaoh of unified Egypt, he is credited with uniting Upper and Lower Egypt around 3100 BCE.
Djoser - The pharaoh of the Third Dynasty, he is best known for commissioning the Step Pyramid at Saqqara, which is one of the earliest monumental stone buildings.
Sneferu - Founder of the Fourth Dynasty, he is recognized for his contributions to pyramid construction, including the Bent Pyramid and the Red Pyramid.
Khufu (Cheops) - The Egyptian pharaoh responsible for the Great Pyramid of Giza, one of the Seven Wonders of the Ancient World.
Hatshepsut - One of the few female pharaohs, she ruled in the 15th century BCE and is known for her prosperous reign and impressive architectural projects, including her mortuary temple at Deir el-Bahari.
Thutmose III - Often called the "Napoleon of Egypt," he was a military genius who expanded Egypt's empire to its greatest territorial extent in the 15th century BCE.
Amenhotep III - A pharaoh of the 18th Dynasty known for his diplomatic relations, monumental building projects, and for being a patron of the arts.
Akhenaten (Amenhotep IV) - A revolutionary pharaoh known for introducing monotheism with the worship of Aten, the sun disk, and for moving the capital to Akhetaten (modern Amarna).
Nefertiti - The Great Royal Wife of Akhenaten, she is renowned for her beauty, and her bust, found at Amarna, has become an iconic symbol of ancient Egypt.
Tutankhamun - The young pharaoh who is famous for his nearly intact tomb discovered in the Valley of the Kings, which provided extensive treasures and insights into ancient Egyptian culture.
Ramses II (Ramses the Great) - One of Egypt's most powerful and celebrated pharaohs, he is known for numerous military victories, monumental constructions, and an exceptionally long reign.
Cleopatra VII - The last active ruler of the Ptolemaic Kingdom, she is famous for her intelligence, political acumen, and relationships with Julius Caesar and Mark Antony.
Seti I - A pharaoh of the 19th Dynasty known for his military campaigns and the construction of many impressive temples, including the Seti I Temple at Abydos.
Ramses III - The last great pharaoh of the New Kingdom, he is noted for defending Egypt against invaders like the Sea Peoples and for his extensive building projects.
Merneptah - The son of Ramses II, he is known for his military campaigns against the Libyans and for the Merneptah Stele, which contains the earliest known reference to Israel.
Siptah - A lesser-known pharaoh of the late 19th Dynasty, he faced significant challenges during his reign but is notable for his unique tomb.
Psusennes I - A pharaoh of the 21st Dynasty whose well-preserved tomb was discovered, showcasing wealth and art of the period.
Sheshonq I (Shishak) - Founder of the 22nd Dynasty, he is known for his military campaigns in the Levant and the biblical account of his attack on Jerusalem.
Taharqa - A ruler of the 25th Dynasty (Nubian dynasty), he is known for his significant building projects and for successfully defending Egypt against Assyrian invasions.
Horemheb - An important pharaoh of the late 18th Dynasty, he is recognized for his military prowess and efforts to restore order after the tumultuous Amarna period.
Ptolemy I Soter - The founder of the Ptolemaic Kingdom after the death of Alexander the Great, he established a dynasty that blended Greek and Egyptian culture.
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Ei synny oikeutta ilman taistelua
On oikeasti aika saatanan absurdia että kaikki meidän viestintämme menee jenkkeihin jonnekin Mark Zuckerbergin tai hänen kavereidensa arkistoihin jotta he voisivat sitten analysoida ne ja joko myydä meille tavaraa tai varastaa kaikki ideamme ja muutakin.
Se että tämäkin lähtee verkkosivulleni palvelun kautta joka on jenkkiomisteinen kun kotimaisia ei juuri löydy samalla käyttökelpoisuudella vain vahvistaa vitutustani.
Koska vain yhdessä te voitte merkittävästi tehdä omasta maailman nurkastanne paremman.
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The Onyx Pyramid - A Legend From The Past | The Onyx Pyramid… | Flickr
The Onyx Pyramid – A Legend From The Past by Daniel Arrhakis (2024) The First Dynasty of ancient Egypt (Dynasty I) covers the first series of Egyptian kings to rule over a unified Egypt. It immediately follows the unification of Upper and Lower Egypt, possibly by Menes/Narmer, and marks the beginning of the Early Dynastic Period, when power was centered at Thinis. But there is another History…
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Alkohoolin vallattu akateemikko löysi Jumalan!
IISALMEN SANOMAT julkaisi Todistukseni! Wikipedian mukaan 42 000 lukijaa, jotka siis saivat Evankeliumia todistukseni kautta omassa sanomalehdessään. Kiitos ja kunnia Herra Jeesukselle☝️💯 Hän jatkaa tehdä näitä sanomalehtien "julkaisusihmeitä"! Nyt jo silleen 850 000 lukijaa yhteensä Pohjoismaissa ja useita miljoonia ulkomailla. Rukoillaan nyt siunausta ja Pelastusta Iisalmen alueelle ja väestölle! Ja, myös muille jotka ovat ja tulevat lukea näitä "evankeliumin artikkeleita"🙏💖. Uskon, että tämän maailman aikakausi on hyvin lähellä loppuaan, ja Jeesus tulee hyvin pian takaisin. On siis kiire saada ihmiset Pelastukseen. Pohjoismaissa asuu 25 miljoonaa ihmistä, 95% heistä ei ole "Uudestisyntyneitä Jeesuksen pelastettuja opetuslapsia", siis vähintään 23 miljoonaa sielua on tällä hetkellä menossa pikavauhtia ikuiseen tulimereen!
Monesti "herätystä" on edeltänyt massiivista sekä rukousta että evankeliumin levittämistä. Siis jaetaan me kaikki Jeesukselle kuuluvat Pelastuksen sanomaa, kaikilla mahdollisilla tavoilla!… Vertaus: On vene missä sinä istut turvassa. On paljon muitakin turvaveneitä kauenpana tässä valtavan suurella merellä, mutta tuhansia ihmisiä leijuvat pimeässä ja kylmässä vedessä, myrskyn aallot iskee ja monet hukkuu, he kaikki ovat hukkumassa vajoten pimeyden syvyyksiin, hirvittävään ikuisuuteen…Sinulla on monta eri pelastusvälinettä mitä voit käyttää, joitten avulla voit antaa hukkuvaisille Pelastuksen sanoman/evankeliumin, joka vetäisi heidät ylös turvaan. Mutta sun täytyy seista ylös ja toimia…Saat silloin jopa Jumalan voimaa avuksi, kunhan vaan toimit…Annat ihmisille Evankeliumia kaikilla mahdollisilla tavoilla ja välineillä; Todistat naapureille, työtovereille, torilla ja kaikialla missä ihmisiä on. Jaat traktaatteja, lehtiä postilaatikkoihin. Kirjoitat artikkeleita lehtiin. Evankelistisia ulkokokouksia torilla tai puistossa. Radio- ja TVohjelmia. "Koputat ovia". Ja niin edelleen…Rukoilet tietenkin, myös 🙏 Haluatko seisoa ylös sohvalta ja toimia, haluatko? Herra Jeesus kysyy ja kehottaa Sanassaan useasti…
Tässä nyt esimerkiksi pari sanomaa Herralta sinulle ja minulle:
Mark.16:15-16: "Hän (Jeesus) sanoi heille: »Menkää kaikkialle maailmaan ja JULISTAKAA EVANKELIUMI kaikille luoduille. Joka sen uskoo ja saa kasteen, on pelastuva. Joka ei usko, se tuomitaan kadotukseen"…☝️🙏🔥
Luk.14:16-23: Jeesus vastasi näin: »Eräs mies järjesti suuret pidot ja oli kutsunut paljon vieraita. Kun pitojen oli määrä alkaa, hän lähetti palvelijansa sanomaan kutsutuille: ’Tulkaa, kaikki on jo valmiina.’ Mutta yksi toisensa jälkeen nämä alkoivat esittää verukkeita. ’Olen ostanut pellon’, sanoi yksi, ’minun täytyy mennä katsomaan sitä. Suothan anteeksi, etten pääse tulemaan.’ ’Ostin viisi härkäparia’, sanoi toinen, ’ja olen lähdössä kokeilemaan niitä. Suothan anteeksi, etten pääse tulemaan.’ Kolmas sanoi: ’Olen juuri mennyt naimisiin enkä siksi voi tulla.’ »Palvelija palasi ja kertoi tämän herralleen. Silloin isäntä vihastui ja sanoi palvelijalle: ’Mene kiireesti kaupungin kaduille ja toreille ja tuo tänne köyhät ja raajarikot, sokeat ja rammat.’ Palvelija tuli sanomaan: ’Herra, olen tehnyt niin kuin käskit, mutta vielä on tilaa.’ Silloin herra sanoi: ’MENE MAANTEILLE ja KYLIEN KUJILLE ja VAADI IHMISIÄ TULEMAAN, jotta taloni täyttyisi"…☝️🙏🔥
ALKOHOOLIN VALLATTU AKATEEMIKKO LÖYTÄÄ JUMALAN!
Istuin teini-iässä Suomen Lapin laajan järven rannalla suomalainen olut nyrkkissä, Lapin Kulta mitä muuta, ja katselin auringonlaskua hyväilemässä vedenpintaa ennen kuin se vajosi syvyyksiin ja pimeys otti vallan, ja koin vain tyhjyyttä ja kysyin itseltäni "eikö todellakaan ole mitään muuta?"
Tämä kysymys jahtasi tämän eksyneen yliopisto-opintoihin, melkein 4 vuoden ajan luin ehkä sata niistä parhaista, arvostetuista kirjallisuuden suurteoista, filosofiaa ja muita älykkäitä aiheita.
Suomalainen olut vaihdettiin opiskelijakapakassa viiniin, ja humalassa olin kolme päivää viikossa. Ei vastauksia tullut, ei kirjasta eikä pullosta. Jatkuvaa merkityksettömyyttä ja tätä jatkuvaa teräksen kylmää ja kuollutta "tyhjyyttä", joka halusi tukahduttaa kaiken elämän, jos oli jotain sellaista.
Kohtasin muutaman uskovaisen, jotka halusivat kääntää minut Jeesuksen puoleen, ha ha, minä pilkaten ja ylivoimaisesti heilautin heidät pois. Mutta heidän sanansa tarttuivat ihmeellisellä tavalla. Omatuntoni heräsi, outo kokemus, mistä se tuli? Tarvitsisinkö muka minä "syntien anteeksiantoa?" Valehdellut, käyttänyt hyväksi toisia, ilkeyttä ja itsekkyyttä tietenkin olin harrastanut, ihan niinkuin kaikki muutkin normaalit ihmiset.
Sitten rakas, läheinen sukulainen kuoli, hautajaisissa Savukoskella kannoimme arkun ja silloin yhtäkkiä jokin yliluonnollinen läsnäolo tuli ylleni. Oliko se "Jumala?!" Koin iloa ja rauhaa kaiken surun ja kuoleman keskellä!
Järkyttyneenä kotihin tullessa luin yhdestä kirjasta evankeliumin sanoman. Se oli myöhään eräänä iltana 17. elokuuta 1995. Yksin pienessä kämpässäni ymmärsin yhtäkkiä, olin syyllinen! Ja Vapahtaja oli ottanut syyllisyyteni, syntini ja jopa rangaistukseni verisellä Ristillä.
Mutta itsepäinen olin ja vielä akateeminen ylpeys. Pyysin siksi vahvistusta Korkeimmalta, ja sain vastauksen! Minä katsoin ulos yöikkunasta ja huusin suoraan pimeyteen, kohti taivasta: "Jumala jos olet olemassa, näytä se minulle nyt!"
Tällä kertaa valtava rakkauden ja rauhan aalto, koko huone muuttui häikäisevän valkoiseksi ja Jeesus otti minua kädestä ja sanoi "Pekka, minä kuolin puolestasi, rakastan sinua, sinulle on annettu anteeksi ja olet vapaa, seuraa Minua". Ensimmäistä kertaa menin polvilleni ja rukoilin: "Anteeksi Jumala, uskon sinuun Jeesus, olen sinun".
Ja voitteko kuvitella, tyhjyys katosi ja elämä voitti ja täytti minut, niin että se virtasi yli ja läpäisi jokaisen atomin olemuksessani, se oli ja on kuin elää korkeimmalla mahdollisella tasolla, se oli se olemassaoloni tarkoitus, ja "autuas" olen edelleen 29 vuoden jälkeen…
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Presentasjon: Spania
Bilde: Valero Rioja NEBULOSSA | ZORRA Skrevet av: Mark Dasousa og Mery Bas Deltar i: Finalen Instagram | TikTok Synth-pop duoen Nebulossa har en unik historie, der vokalist og frontfigur Mery Bas bestemte seg etter fylte 50 for å satse på en karriere innen musikken. Hun ville vise folk at det er mulig og at man alltid kan være seg selv på tross av hva samfunnet måtte mene om det. Sammen med…
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