#Maratha community

[newspatron]

Vinod Tawde: BJP's Rising Star - 5 Key Insights

What are your thoughts on Vinod Tawde's political journey? Share your insights and join the conversation below!

Vinod Tawde: The BJP’s Rising Star – A Deep Dive into His Political Ascent Discover the captivating story of the meteoric rise of Vinod Tawde within the Bhartiya Janata Party (BJP) and his potential impact on Indian politics. This in-depth profile reveals the strategies and alliances that have shaped his career, from his early days as a grassroots organizer to his current position as a key…

[mhlivenews]

सुपर आरएसएस बना; जिजाऊसृष्टीवरुन पुरुषोत्तम खेडेकर यांचे मराठा समाजाला आवाहन

म. टा. वृत्तसेवा, बुलढाणा : आजवर जे घडले ते होऊन गेले. जुने उगाळत बसण्यापेक्षा नव्याने चिंतन करण्याची गरज आहे. राष्ट्रीय स्वयंसेवक संघाला नावे ठेवण्यापेक्षा सुपर आरएसएस बना. पुनरुज्जीवित होऊन कामे करा, असे आवाहन मराठा सेवा संघाचे संस्थापक पुरुषोत्तम खेडेकर यांनी केले.राजमाता जिजाऊ जन्मोत्सवानिमित्त शुक्रवारी सिंदखेडराजात जिजाऊसृष्टी परिसरात आयोजित विशेष कार्यक्रमातील शिवधर्म पीठावरून मार्गदर्शन…

[marmikmaharashtra]

https://marmikmaharashtra.com/radha-of-muslim-community-in-pusegaon-maratha-family-beaten-up-fight-with-women-too/

[zeherili-ankhein]

Tch tch.. so a Bengali, historically a major target of Borgis, not finding good enough reason to hate those plundering A-holes.

I guess it's easy to forget the hardships your ancestors had to endure. Bengalis are nice and peaceloving community, unless violence is absolutely necessary. That state has given so many patriots and martyrs during the British period.

And yet, here is someone sitting in the comfort of her room, saying oH No maRaTHas wERe gREat. Their good wOrKs outwEighS their evIL. I feel sad for you.

One day, you'll say- oohh British were good, so what they plundered, killed, they reformed and rebuilt the country.

#Hypocrisy

😐😐😐😐

....so you are like a Maratha hater or what?

Also I never said their evil works outweighs the good things

It's just you have to sometimes accept the flaws because all the empires were built on plunders and blood of common people no matter which one it was

Maybe you are right I am an Asshole because I can't find myself to hate thw entirety of the Marathas because they were Borgi and killed millions of peoples in Bengal for almost 10 years.

I feel sad for you too... That you have no other job than to come in anon and judge me for... Liking the Marathas

Idk let's ask some other Bangalis and other people what opinions they have on this ig... Maybe they'll call me an asshole too who knows

What do y'all say? @randomx123 @jeahreading @no-idea-where-i-am-lost @stxrrynxghts @livingtheparadoxlife @igotadigbickandureadthatwrong @krishna-priyatama @tehmam @desigurlie @rhysaka and uhhh idk who else also I don't wanna annoy y'all but AITAH?

[wildflower-whisperss]

I watched Chhaava today, and now, as I sit with my thoughts, I don’t even know where to begin. My mind feels full yet strangely empty, as if all I can do is replay the scenes over and over, the sound of clashing swords, the thunder of hooves, the fire in the eyes of warriors who refused to back down, even when faced with certain death. Bravery isn’t just a word to describe them; it was the very essence of their being.

Chhatrapati Sambhaji Maharaj and the Maratha Mawale weren’t just fighting for themselves. They weren’t fighting for personal gain, for wealth, for glory. They fought for something far greater, they fought for Swarajya. For freedom. For a land where people could live with dignity, without the fear of tyranny crushing them under its weight. They fought not just for their present, but for a future they might never see, a future where their people could stand tall, unchained. And that, I realize, is a rare kind of selflessness. It’s one thing to protect your family, your own flesh and blood, but to lay down your life for people who share nothing with you except the land you stand on, that is something divine.

Chhatrapati Shivaji Maharaj and Chhatrapati Sambhaji Maharaj were more than kings. They were visionaries, warriors who led not just with swords but with wisdom, with ideals far ahead of their time. They believed in secularism when the world was divided by religion. They upheld respect for women when many saw them as mere pawns in the game of power. They ruled not just with strength, but with a sense of duty that never wavered.

Chhatrapati Sambhaji Maharaj is known to have never lost a single battle. His battle intelligence, his understanding of warfare, and the strategic brilliance of the Marathas seem almost unimaginable. Their tactics weren’t just about brute strength; they were calculated, refined, executed with precision. And what makes it even more remarkable is that they lived in a time where there were no cell phones, no advanced communication systems, no technological means to pass on war strategies instantly. Yet, despite these challenges, he managed to win every single battle he fought. Chhatrapati Shivaji Maharaj was a lion, and Chhatrapati Sambhaji Maharaj, his Chhaava - and that can be truly seen in the movie. Their valor is absolutely unwavering. That is something truly awe-inspiring, something to learn from, not just as a lesson in warfare, but as a lesson in resilience, in adaptability, in the sheer power of the human mind when driven by purpose.

One of the dialogues I really loved was—"Inke shabda ichchadhari hathyar hai, kabhi teer ban jaate hain, kabhi talwar." It speaks of Kavi Kalash and his poetry, and it struck something deep within me. As someone who writes poetry, I felt an unspoken connection to those words. The idea that poetry can be both an arrow and a sword, both subtle and sharp, resonated with me in a way I can’t quite explain. Poetry has power, the power to move, to inspire, to ignite revolutions.

And yet, what strikes me the most is how people today worship these great figures, call them gods, but fail to follow the path they laid out. The fire of inspiration burns bright in the aftermath of a movie like this—people leave the theater with pride in their eyes, speaking of bravery, of righteousness, of honor. But how long does it last? A few days? A week? And then life goes on, unchanged. They revere their idols, but forget to live by their principles.

I can’t stop thinking about this. I don’t want this feeling to fade. I don’t want to be someone who watches, admires, and then forgets. I want to learn more, to truly understand who Shivaji Maharaj and Sambhaji Maharaj were - not just the warriors, but the men, the minds, the leaders. Because if their legacy has taught me anything, it’s that history isn’t meant to be worshipped from a distance. It’s meant to be carried forward. And maybe, just maybe, I can be a small part of that.

The movie leaves a profound impact on whoever watches it. It doesn’t just tell a story; it reminds us of the ideals that built a nation, of the sacrifices that shaped history. And if we truly listen, truly learn, maybe we can keep that spirit alive - not just in words, but in actions.

[savidesai]

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[thedocfromhell]

funny how the hindi belt was the biggest victim of Mughals but our kings could not care to resist them because they were busy fighting among themselves while the Sikhs and Maratha united and formed a strong community and fought against them. This reflects the current scenario too where the North Indian Hindi speaking states do not have a sense of unity unlike South and North East Indians. That is why our states are still backwards while South India is far better in terms of literacy , healthcare , cleanliness.

[shut-up-rabert]

not sure how relevant this is, but im gonna go off anyway coz im in a mood. to the previous anon who said that bjp is being extremist by removing the ABUNDANCE of mughals in textbooks.

you know what would be extremist? if they purposefully blacked out all paragraphs relating to a particular religion or dynasty.

which is what happens if you study in an indian school in some middle eastern countries. we had all (which is already the barest of bare) information related to chhatrapati shivaji maharaj, the cholas, the vedic ages etc. blackened out with thick markers. and if that wasn't enough, if they missed out on blacking something out, they'd make us do it with black or red pens. sounds fucking dystopian doesn't it? that's what extremism is.

removing chapters that glorify the rule of barbarous invaders, that too in the name of avoiding repetition, is not extremism lmao.

Lmao, not even surprised.

The truth is that Indians give too much credit to middle east because of how MBS tackles extremism in his country, which is a frustrating problem here, and UAE because they are “friendly” to other religions, right wing often uses it to put down indian muslims in various issues, but midst all this we forget that these are the same people who give their minorities the bare minimum rights so they will work, who ask immigrant workers to convert, who fund these muslim organisations that throw dirt onto us, fucking attacked Israel in support of a Palestine that wanted all Jews of the region dead.

Their communal bias is not as obvious as Pak or Bangla, because they do not have a cultural crisis ig that’s why, but believe me, their dislike for us even if we are not their priority is there.

As of what you say about Mughals being abundance and how removing them is not extremism, what can I say to that anon other than that with privilege comes ignorance. People really act like Mughal Courts singing and dancing is more important than learning about the Chola expansion, something so crucial to our history that we know nothing about, or even the dynasties of Rajputs, Marathas that played a big role in pre mughal history and mughal resistance.

These Mughals have basically eaten up our textbooks, and there’s supremacists nations out there using it to an advantage by completely deleting our indegenious history given its scarcity, because it won’t affect the current syllabus much.

[gkfarming]

Haryana was part of the Kuru Kingdom during the Vedic era during 1200 BCE.

Haryana has been inhabited since the pre-historic period. Haryana was part of the Indus Valley civilization during the Bronze Age period. The ancient sites of Rakhigarhi and Bhirrana are some of the oldest Indus Valley civilization sites.(5) Haryana was part of the Kuru Kingdom during the Vedic era during 1200 BCE.(6)(7)(8) The area now Haryana has been ruled by some of the major empires of India. The Pushyabhuti dynasty ruled the region in the 7th century, with its capital at Thanesar. Harsha was a prominent king of the dynasty.(9) The Tomara dynasty ruled the region from 8th to 12th century. The Chahamanas of Shakambhari defeated them in the 12th century.(10)

Harsha Ka Tila mound, ruins from the reign of 7th century ruler Harsha.

Lal kot built by Anangpal Tomar in 1052

Portrait of Hem Chandra Vikramaditya, who fought and won across North India from the Punjab to Bengal, winning 22 straight battles.(11)

In 1192, Chahamanas were defeated by Ghurids in Second Battle of Tarain.(10) In 1398, Timur attacked and sacked the cities of Sirsa, Fatehabad, Sunam, Kaithal and Panipat.(12)(13) In the First Battle of Panipat (1526), Babur defeated the Lodis. Hem Chandra Vikramaditya claimed royal status after defeating Akbar's Mughal forces on 7 October 1556 in the Battle of Delhi. In the Second Battle of Panipat (1556), Akbar defeated the local Haryanvi Hindu Emperor of Delhi, who belonged to Rewari. Hem Chandra Vikramaditya had won 22 battles across India from Punjab to Bengal, defeating the Mughals and Afghans. Hemu had defeated Akbar's forces twice at Agra and the Battle of Delhi in 1556 to become the last Hindu Emperor of India with a formal coronation at Purana Quila in Delhi on 7 October 1556. In the Third Battle of Panipat (1761), the Afghan king Ahmad Shah Abdali defeated the Marathas.(14)

In 1966, the Punjab Reorganisation Act (1966) came into effect, resulting in the creation of the state of Haryana on 1 November 1966.(15)

Distribution

Haryanvis within Haryana

See also: Demography of Haryana

The main communities in Haryana are Gujjar, Jat, Brahmin, Agarwal, Ahir, Chamar, Nai, Ror,Rajput, Saini, Kumhar, Bishnoi etc.(16) Punjabi khatri and Sindhi refugees who migrated from Pakistan had settled in large numbers in Haryana and delhi.

Haryanvi diaspora overseas

(icon)

This section needs expansion. You can help by adding to it. (July 2021)

See also: Indian disaspora overseas

There is increasingly large diaspora of Haryanvis in Australia, Canada, Singapore, New Zealand, Saudi Arabia, UAE, UK, USA, etc.

In Australia, the community lives mainly in Sydney and Melbourne, has set up Association of Haryanvis in Australia (AHA) which organise events.(17)

In Singapore, the community has set up the Singapore Haryanvi Kunba organisation in 2012 which also has a Facebook group of same name. Singapore has Arya Samaj and several Hindu temples.

Culture

Main article: Haryanvi culture

Language

Main article: Haryanvi language

Haryanvi, like Khariboli and Braj is a branch of the Western Hindi dialect, and it is written in Devanagari script.(18)

Folk music and dance

Main article: Music of Haryana

Folk music is integral part of Haryanvi culture. Folk song are sung during occasion of child birth, wedding, festival, and Satsang (singing religious songs).(2) Some haryanvi folk songs which are sung by young woman and girls are Phagan, katak, Samman, Jatki, Jachcha, Bande-Bandee, Santhene. Some songs which are sung by older women are Mangal geet, Bhajan, Sagai, bhat, Kuan pujan, Sanjhi and Holi. Folk songs are sung in Tar or Mandra stan.(19) Some dances are Khoriya, Chaupaiya, Loor, Been, Ghoomar, Dhamal, Phaag, Sawan and Gugga.(19)

Cuisine

Haryana is agricultural state known for producing foodgrains such as wheat, barley, pearl millet, maize, rice and high-quality dairy. Daily village meal in Haryana consist of a simple thali of roti, paired with a leafy stir-fry (saag in dishes such as gajar methi or aloo palak), condiments such as chaas, chutney, pickles. Some known Haryanvi dishes are green choliya (green chickpeas), bathua yogurt, bajre ki roti, sangri ki sabzi (beans), kachri ki chutney (wild cucumber) and bajre ki khichdi. Some sweets are panjiri and pinni prepared by unrefined sugar like bura and shakkar and diary. Malpua are popular during festivals.(20)

Clothes

See also: History of clothing in the Indian subcontinent and History of Textile industry in India

Traditional attire for men is turban, shirt, dhoti, jutti and cotton or woollen shawl. Traditional attire for female is typically an orhna (veil), shirt or angia (short blouse), ghagri (heavy long skirt) and Jitti. Saris are also worn. Traditionally the Khaddar (coarse cotton weave cloth) is a frequently used as the fabric.(21)(22)

Cinema

See also: Haryanvi cinema and List of Haryanvi-language films

The First movie of Haryanvi cinema is Dharti which was released in 1968. The first financially successful Haryanvi movie was Chandrawal (1984) which spurted the continuing production of Haryanvi films, although none have been as successful.(23) Other films such as Phool Badan and Chora Haryane Ka followed with only about one out of twelve films being profitable at the box office.(23) In 2000, Aswini Chowdhary won the Indira Gandhi Award for Best Debut Film of a Director at the National Film Awards for the Haryanvi film Laddo.(24) In 2010 the government of Haryana announced they were considering establishing a film board to promote Haryanvi-language films.(25)

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Tukaram

Tukaram was a 17th-century Marathi poet and sant, popularly known as Tuka, Tukobaraya, Tukoba in Maharashtra. He was a Sant of Varkari sampradaya in Maharashtra, India. He was part of the egalitarian, personalized Varkari devotionalism tradition. Sant Tukaram Maharaj is best known for his devotional poetry called Abhanga and community-oriented worship with spiritual songs known as kirtans. His poetry is devoted to Vithoba, also known as Pandurang.

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[books-ameya]

Shivaji the Great Maratha – A Riveting Tale of Valor and Leadership

Few figures in Indian history command as much admiration as Chhatrapati Shivaji Maharaj, and Shivaji the Great Maratha is a book that brings his legendary life to readers in a captivating manner. This Shivaji the Great Maratha book review offers a detailed account of his journey as a warrior, strategist, and visionary leader who reshaped the political landscape of India.

Shivaji the Great Maratha Book Review: A Glimpse into History

The book traces Shivaji Maharaj’s rise from a determined young leader to the founder of the Maratha Empire. It explores his tactical brilliance, his ability to unify people, and his unwavering commitment to Swaraj (self-rule). Through engaging storytelling and rich historical details, the book paints a vivid picture of his struggles, triumphs, and enduring legacy.

One of the most compelling aspects of Shivaji the Great Maratha is its ability to transport readers to the 17th century, offering insights into his battles, governance, and diplomatic acumen. The Shivaji the Great Maratha book review does not merely focus on warfare but also highlights his administrative genius, his fair treatment of all communities, and his progressive policies.

The Strategic Genius of Shivaji Maharaj

Shivaji Maharaj’s military brilliance was evident in his use of guerrilla warfare, strategic forts, and alliances to combat much larger and more powerful adversaries. The book describes in detail his exceptional planning, swift mobility, and ability to outmaneuver enemies, making him a formidable force in Indian history.

His victories over the Mughals and other rival kingdoms were not just due to his military strength but also his intelligence in diplomacy and statecraft. He formed alliances when necessary, ensuring the growth and stability of the Maratha Empire. His coronation in 1674 as the first Chhatrapati of the Marathas marked the beginning of a new era of self-rule and defiance against foreign domination.

Shivaji's Administration and Legacy

While his military campaigns were remarkable, Shivaji Maharaj’s administrative skills were equally impressive. The book delves into how he established a well-structured governance system, promoting justice, welfare, and prosperity. His policies on taxation, trade, and religious tolerance set him apart as a ruler who cared deeply for his people.

Shivaji Maharaj was also an advocate of women’s rights and ensured their protection in his kingdom. Unlike many rulers of his time, he strictly prohibited the mistreatment of women, emphasizing honor and respect. His progressive outlook made him a beloved leader among his people, and his legacy continues to inspire generations.

Why Read Shivaji the Great Maratha?

Inspiration for Leaders – The book presents Shivaji’s leadership qualities that remain relevant even today.

Rich Historical Perspective – A well-researched narrative provides deep insights into Maratha history.

Engaging and Informative – Written in an accessible style, the book appeals to both history enthusiasts and general readers.

Lessons in Strategy and Governance – Shivaji’s military tactics and diplomatic skills continue to inspire strategists worldwide.

A Story of Courage and Vision – Shivaji Maharaj’s journey from a young warrior to a legendary king is a tale of perseverance, wisdom, and unwavering dedication to his people.

Cultural and Political Impact – His reign laid the foundation for future Maratha rulers who played a crucial role in shaping Indian history.

Final Thoughts on Shivaji the Great Maratha

For those fascinated by history, Shivaji the Great Maratha is a must-read. It not only educates readers about one of India’s greatest warriors but also instills admiration for his courage, vision, and governance. This Shivaji the Great Maratha book review aims to highlight why this book deserves a spot on your reading list.

Shivaji Maharaj’s life is not just a tale of war and victory but a beacon of inspiration for leadership, resilience, and the relentless pursuit of justice. His ability to unite people under a single vision of self-rule and independence continues to be a guiding light for leaders across generations.

If you seek inspiration from history, this Shivaji the Great Maratha book review suggests that this book is an excellent choice. Have you read Shivaji the Great Maratha? Share your thoughts and join the conversation!

[arjasrikanth]

*The riots in Nagpur* , triggered by renewed discourse around *Aurangzeb* , highlight the enduring impact of historical narratives on *contemporary* India.

As the city braces for the *Prime Minister’s* visit, violent clashes have left several injured, exposing the *fragility of communal harmony*.

Aurangzeb, a figure often associated with *religious intolerance* and military expansionism, remains a polarizing force in modern political discourse.

His legacy, particularly his conflict with the *Marathas* , continues to shape regional identity and ideological battles.

The turmoil in Nagpur underscores how historical figures are often used as tools for mobilization, *fueling tensions* rather than fostering understanding.

Addressing such issues with nuance and responsibility is essential to prevent *history from being weaponized for political gains.*

http://arjasrikanth.in/2025/03/20/aurangzebs-shadow-320-years-later-his-legacy-sparks-chaos-in-nagpur/

[news365timesindia]

[ad_1] Mumbai- Amidst arson and vandalism in Nagpur over demands to remove Mughal emperor Aurangzeb’s grave from the state, former Chief Minister Uddhav Thackeray on Tuesday questioned the need for a confrontation over an issue involving a ruler who died over 300 years ago. “If you want, you can remove his grave, but call C Naidu and Nitish Kumar,” Thackeray remarked, alluding to Andhra Pradesh Chief Minister Chandrababu Naidu and Bihar Chief Minister Nitish Kumar, both key BJP allies. His comment was seen as a reference to the Muslim population in their states, who are considered significant voters for the TDP and JD(U), particularly with elections approaching in Bihar next year. Thackeray further pointed out that while Aurangzeb was born in Gujarat in 1618 and died near Maharashtra’s Bhingar in 1707, the BJP was using this controversy to divert attention from more pressing state issues. He said, “The irony is the grave is protected by the central government,” referring to the historical monument under the Archaeological Survey of India’s protection. Echoing his father’s criticism, Aaditya Thackeray, the son of Uddhav, accused the BJP of orchestrating this controversy to shift focus from the state government’s shortcomings. He also warned that the BJP was attempting to “turn Maharashtra into another Manipur” by fostering violence and riots. The issue took a violent turn on Monday, when hardline group Vishwa Hindu Parishad (VHP) reportedly burned a symbolic representation of Aurangzeb’s grave, sparking clashes between Muslims and VHP supporters. Around 250 Muslims gathered at the protest site, and vehicles were set on fire. The violence resulted in nearly 40 injuries, including both police officers and civilians. In response, Maharashtra’s junior Home Minister, Yogesh Kadam, confirmed that 47 people had been detained, while the police had used force to control the situation. The incident ignited a political battle between the opposition Maha Vikas Aghadi (MVA) and the BJP-Shiv Sena faction. Chief Minister Devendra Fadnavis claimed it was part of a “premeditated conspiracy” to target specific communities, while Deputy Chief Minister Eknath Shinde blamed the controversy on the recently released Hindi film Chhava, which depicts the Maratha battle with Aurangzeb. Uddhav Thackeray countered these allegations, sarcastically pointing out that the clashes occurred in Nagpur, home to the RSS headquarters, which is closely aligned with the BJP. “I am not the Chief Minister… nor am I the Home Minister. Ask the Chief Minister who is behind this violence. Because the RSS headquarters is there,” he told reporters. The Congress also chimed in, with Legislature Party leader Vijay Wadettiwar accusing the ruling establishment of intentionally inciting conflict and spreading hatred. As of this morning, Nagpur has calmed down, though a curfew and prohibitory orders remain in effect in several areas, police officials reported. The post ‘300 Years Later, Why This Face-Off? Thackeray Slams Aurangzeb Grave Row appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[news365times]

[ad_1] Mumbai- Amidst arson and vandalism in Nagpur over demands to remove Mughal emperor Aurangzeb’s grave from the state, former Chief Minister Uddhav Thackeray on Tuesday questioned the need for a confrontation over an issue involving a ruler who died over 300 years ago. “If you want, you can remove his grave, but call C Naidu and Nitish Kumar,” Thackeray remarked, alluding to Andhra Pradesh Chief Minister Chandrababu Naidu and Bihar Chief Minister Nitish Kumar, both key BJP allies. His comment was seen as a reference to the Muslim population in their states, who are considered significant voters for the TDP and JD(U), particularly with elections approaching in Bihar next year. Thackeray further pointed out that while Aurangzeb was born in Gujarat in 1618 and died near Maharashtra’s Bhingar in 1707, the BJP was using this controversy to divert attention from more pressing state issues. He said, “The irony is the grave is protected by the central government,” referring to the historical monument under the Archaeological Survey of India’s protection. Echoing his father’s criticism, Aaditya Thackeray, the son of Uddhav, accused the BJP of orchestrating this controversy to shift focus from the state government’s shortcomings. He also warned that the BJP was attempting to “turn Maharashtra into another Manipur” by fostering violence and riots. The issue took a violent turn on Monday, when hardline group Vishwa Hindu Parishad (VHP) reportedly burned a symbolic representation of Aurangzeb’s grave, sparking clashes between Muslims and VHP supporters. Around 250 Muslims gathered at the protest site, and vehicles were set on fire. The violence resulted in nearly 40 injuries, including both police officers and civilians. In response, Maharashtra’s junior Home Minister, Yogesh Kadam, confirmed that 47 people had been detained, while the police had used force to control the situation. The incident ignited a political battle between the opposition Maha Vikas Aghadi (MVA) and the BJP-Shiv Sena faction. Chief Minister Devendra Fadnavis claimed it was part of a “premeditated conspiracy” to target specific communities, while Deputy Chief Minister Eknath Shinde blamed the controversy on the recently released Hindi film Chhava, which depicts the Maratha battle with Aurangzeb. Uddhav Thackeray countered these allegations, sarcastically pointing out that the clashes occurred in Nagpur, home to the RSS headquarters, which is closely aligned with the BJP. “I am not the Chief Minister… nor am I the Home Minister. Ask the Chief Minister who is behind this violence. Because the RSS headquarters is there,” he told reporters. The Congress also chimed in, with Legislature Party leader Vijay Wadettiwar accusing the ruling establishment of intentionally inciting conflict and spreading hatred. As of this morning, Nagpur has calmed down, though a curfew and prohibitory orders remain in effect in several areas, police officials reported. The post ‘300 Years Later, Why This Face-Off? Thackeray Slams Aurangzeb Grave Row appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[shivraisuryavanshi]

Introduction to SkillonIT Learning Hub- Empowering Rural Talent With World-Class IT Skills

SkillonIT provides IN-Demand IT courses, connecting Rural talent with rewarding IT skills through affordable, accessible and career-focused education. with Guaranteed pathways to internship and high paying jobs, start with us and step into Opportunities at top Tech-leading Companies. Skillonit Learning Hub, located in Buldhana, Maharashtra, is a leading institute dedicated to equipping individuals with cutting-edge technology skills. With a mission to bridge the digital divide, the institute provides high-quality education in various IT and professional development domains. Skillonit focuses on practical, industry-oriented training, ensuring students gain the expertise needed to thrive in today’s competitive job market. The hub is committed to empowering rural talent and shaping the next generation of skilled professionals.

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Conclusion : Skillonit Learning Hub is revolutionizing IT and professional education by making technology and essential career skills accessible to aspiring developers, designers, marketers, and professionals. With a strong emphasis on practical learning, industry exposure, and career opportunities, it stands as a beacon of growth for young talent in Buldhana and beyond. Whether you are looking to build a career in tech, marketing, design, or personal development, Skillonit provides the ideal platform to achieve your goals. Join Our Social Community

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[indianetzonecom]

Tribal Jewellery of Maharashtra: A Precious Cultural Heritage

Tribal jewellery of Maharashtra is a vibrant representation of the state's rich cultural heritage, intricately linked to its history and traditions. Renowned for its craftsmanship, much of this jewellery draws inspiration from the legacies of the Maratha and Peshwa dynasties, making it a significant part of Maharashtra's identity. Gold is the principal metal used in crafting these ornaments, symbolizing wealth and status among the tribal communities.