#Liens
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mostlysignssomeportents · 7 months ago
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The tax sharks are back and they’re coming for your home
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I'm touring my new, nationally bestselling novel The Bezzle! Catch me TODAY (Apr 27) in MARIN COUNTY, then Winnipeg (May 2), Calgary (May 3), Vancouver (May 4), and beyond!
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One of my weirder and more rewarding hobbies is collecting definitions of "conservativism," and one of the jewels of that collection comes from Corey Robin's must-read book The Reactionary Mind:
https://en.wikipedia.org/wiki/The_Reactionary_Mind
Robin's definition of conservativism has enormous explanatory power and I'm always finding fresh ways in which it clarifies my understand of events in the world: a conservative is someone who believes that a minority of people were born to rule, and that everyone else was born to follow their rules, and that the world is in harmony when the born rulers are in charge.
This definition unifies the otherwise very odd grab-bag of ideologies that we identify with conservativism: a Christian Dominionist believes in the rule of Christians over others; a "men's rights advocate" thinks men should rule over women; a US imperialist thinks America should rule over the world; a white nationalist thinks white people should rule over racialized people; a libertarian believes in bosses dominating workers and a Hindu nationalist believes in Hindu domination over Muslims.
These people all disagree about who should be in charge, but they all agree that some people are ordained to rule, and that any "artificial" attempt to overturn the "natural" order throws society into chaos. This is the entire basis of the panic over DEI, and the brainless reflex to blame the Francis Scott Key bridge disaster on the possibility that someone had been unjustly promoted to ship's captain due to their membership in a disfavored racial group or gender.
This definition is also useful because it cleanly cleaves progressives from conservatives. If conservatives think there's a natural order in which the few dominate the many, progressivism is a belief in pluralism and inclusion, the idea that disparate perspectives and experiences all have something to contribute to society. Progressives see a world in which only a small number of people rise to public life, rarified professions, and cultural prominence and assume that this is terrible waste of the talents and contributions of people whose accidents of birth keep them from participating in the same way.
This is why progressives are committed to class mobility, broad access to education, and active programs to bring traditionally underrepresented groups into arenas that once excluded them. The "some are born to rule, and most to be ruled over" conservative credo rejects this as not just wrong, but dangerous, the kind of thing that leads to bridges being demolished by cargo ships.
The progressive reforms from the New Deal until the Reagan revolution were a series of efforts to broaden participation in every part of society by successively broader groups of people. A movement that started with inclusive housing and education for white men and votes for white women grew to encompass universal suffrage, racial struggles for equality, workplace protections for a widening group of people, rights for people with disabilities, truth and reconciliation with indigenous people and so on.
The conservative project of the past 40 years has been to reverse this: to return the great majority of us to the status of desperate, forelock-tugging plebs who know our places. Hence the return of child labor, the tradwife movement, and of course the attacks on labor unions and voting rights:
https://pluralistic.net/2022/11/06/the-end-of-the-road-to-serfdom/
Arguably the most potent symbol of this struggle is the fight over homes. The New Deal offered (some) working people a twofold path to prosperity: subsidized home-ownership and strong labor protections. This insulated (mostly white) workers from the two most potent threats to working peoples' lives and wellbeing: the cruel boss and the greedy landlord.
But the neoliberal era dispensed with labor rights, leaving the descendants of those lucky workers with just one tool for securing their American dream: home-ownership. As wages stagnated, your home – so essential to your ability to simply live – became your most important asset first, and a home second. So long as property values rose – and property taxes didn't – your home could be the backstop for debt-fueled consumption that filled the gap left by stagnating wages. Liquidating your family home might someday provide for your retirement, your kids' college loans and your emergency medical bills.
For conservatives who want to restore Gilded Age class rule, this was a very canny move. It pitted lucky workers with homes against their unlucky brethren – the more housing supply there was, the less your house was worth. The more protections tenants had, the less your house was worth. The more equitably municipal services (like schools) were distributed, the less your house was worth:
https://pluralistic.net/2021/06/06/the-rents-too-damned-high/
And now that the long game is over, they're coming for your house. It started with the foreclosure epidemic after the 2008 financial crisis, first under GW Bush, but then in earnest under Obama, who accepted the advice of his Treasury Secretary Timothy Geithner, who insisted that homeowners should be liquidated to "foam the runways" for the crashing banks:
https://pluralistic.net/2023/03/06/personnel-are-policy/#janice-eberly
Then there are scams like "We Buy Ugly Houses," a nationwide mass-fraud outfit that steals houses out from under elderly, vulnerable and desperate people:
https://pluralistic.net/2023/05/11/ugly-houses-ugly-truth/#homevestor
The more we lose our houses, the more single-family homes Wall Street gets to snap up and convert into slum properties, aslosh with a toxic stew of black mold, junk fees and eviction threats:
https://pluralistic.net/2022/02/08/wall-street-landlords/#the-new-slumlords
Now there's a new way for finance barons the steal our houses out from under us – or rather, a very old way that had lain dormant since the last time child labor was legal – "tax lien investing."
Across the country, counties and cities have programs that allow investment funds to buy up overdue tax-bills from homeowners in financial hardship. These "investors" are entitled to be paid the missing property taxes, and if the homeowner can't afford to make that payment, the "investor" gets to kick them out of their homes and take possession of them, for a tiny fraction of their value.
As Andrew Kahrl writes for The American Prospect, tax lien investing was common in the 19th century, until the fundamental ugliness of the business made it unattractive even to the robber barons of the day:
https://prospect.org/economy/2024-04-26-investing-in-distress-tax-liens/
The "tax sharks" of Chicago and New York were deemed "too merciless" by their peers. One exec who got out of the business compared it to "picking pennies off a dead man’s eyes." The very idea of outsourcing municipal tax collection to merciless debt-hounds fell aroused public ire.
Today – as the conservative project to restore the "natural" order of the ruled and the ruled-over builds momentum – tax lien investing is attracting some of America's most rapacious investors – and they're making a killing. In Chicago, Alden Capital just spent a measly $1.75m to acquire the tax liens on 600 family homes in Cook County. They now get to charge escalating fees and penalties and usurious interest to those unlucky homeowners. Any homeowner that can't pay loses their home.
The first targets for tax-lien investing are the people who were the last people to benefit from the New Deal and its successors: Black and Latino families, elderly and disabled people and others who got the smallest share of America's experiment in shared prosperity are the first to lose the small slice of the American dream that they were grudgingly given.
This is the very definition of "structural racism." Redlining meant that families of color were shut out of the federal loan guarantees that benefited white workers. Rather than building intergenerational wealth, these families were forced to rent (building some other family's intergenerational wealth), and had a harder time saving for downpayments. That meant that they went into homeownership with "nontraditional" or "nonconforming" mortgages with higher interest rates and penalties, which made them more vulnerable to economic volatility, and thus more likely to fall behind on their taxes. Now that they're delinquent on their property taxes, they're in hock to a private equity fund that's charging them even more to live in their family home, and the second they fail to pay, they'll be evicted, rendered homeless and dispossessed of all the equity they built in their (former) home.
It's very on-brand for Alden Capital to be destroying the lives of Chicagoans. Alden is most notorious for buying up and destroying America's most beloved newspapers. It was Alden who bought up the Chicago Tribune, gutted its workforce, sold off its iconic downtown tower, and moved its few remaining reporters to an outer suburban, windowless brick building "the size of a Chipotle":
https://pluralistic.net/2021/10/16/sociopathic-monsters/#all-the-news-thats-fit-to-print
Before the ghastly hotel baroness Leona Helmsley went to prison for tax evasion, she famously said, "We don't pay taxes; only the little people pay taxes." Helmsley wasn't wrong – she was just a little ahead of schedule. As Propublica's IRS Files taught us, America's 400 richest people pay less tax than you do:
https://pluralistic.net/2022/04/13/for-the-little-people/#leona-helmsley-2022
When billionaires don't pay their taxes, they get to buy sports franchises. When poor people don't pay their taxes, billionaires get to steal their houses after paying the local government an insultingly small amount of money.
It's all going according to plan. We weren't meant to have houses, or job security, or retirement funds. We weren't meant to go to university, or even high school, and our kids were always supposed to be in harness at a local meat-packer or fast food kitchen, not wasting time with their high school chess club or sports team. They don't need high school: that's for the people who were born to rule. They – we – were meant to be ruled over.
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If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:
https://pluralistic.net/2024/04/26/taxes-are-for-the-little-people/#alden-capital
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alwaysbewoke · 8 months ago
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lascitasdelashoras · 11 months ago
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Pierre BEJOINT - Liens
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transparentgentlemenmarker · 2 years ago
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Libéré
February 13 2023
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submissivegayfrenchboy2 · 25 days ago
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31 / 10/ 2024
🎃 My Halloween stories 🎃
I publish you the links of my stories inspired or set during Halloween :
My first Halloween story was BLADE, A POWERFUL BLACK MASTER, where a young noble whiteboy encounter Blade, the vampire from the Marvel comics, with the body of Wesley Nipes in his trilogy. There is a lot of sex and humiliation and I wrote it to be scary....
Here, in THE STINKING MANSION, a man buy a house where there is a ghost who humiliates him with his gas
And here, in A WHITEBOY WHO PREFER BLACK MEN, a whiteboy go to an Halloween party at a Black fraternity where there is sex:
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plexussolaire · 11 months ago
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Pousser la porte et prendre une chaise
Hier soir, troisiÚme semaine de réunion des Alcooliques Anonymes. C'est ma sixiÚme réunion.
La plus belle réunion depuis la premiÚre.
Ça fait quinze jours que je suis abstinente, j’en savoure les premiers effets bĂ©nĂ©fiques. Je dors le mĂȘme nombre d’heure mais la qualitĂ© de mon sommeil s’est significativement amĂ©liorĂ©e, si l’on exclue les rĂ©veils nocturnes causĂ©s par le chat. Je me sens calme, reposĂ©e, mon humeur s’est stabilisĂ©e : je ne pars pas dans les tours, je n’ai pas l’impression d’avoir besoin de re-fonder ma vie entiĂšrement et sur de nouvelles bases, chaque matin. Je ne me mets pas en colĂšre, je ne panique pas dĂšs qu’un problĂšme se prĂ©sente, je suis tranquille. Je crois que j’ai cessĂ© d’avoir peur tout le temps, et d’avoir honte. Je n’ai plus cette croix Ă  porter, si lourde sur mes Ă©paules, le lendemain d’une simple biĂšre lĂ©gĂšre.
Je suis mĂȘme heureuse, je peux le dire. C’est aussi simple. C’est ce sentiment euphorique qui m’avait convaincu d’arrĂȘter la thĂ©rapie. Je me souviens de ce fameux mois de septembre, il y a un an et demi, oĂč tout roulait, mon quotidien, ma vie sociale, mes valeurs, l’intĂ©rĂȘt que je portais Ă  la vie, le dĂ©sir, l’enthousiasme. Sans alcool. J’ai replongĂ© aprĂšs, mais c’était la premiĂšre fois de ma vie que je me sentais lĂ©gĂšre et joyeuse, durablement. J’ai passĂ© un temps infini Ă  livrer une bataille titanesque contre le poison qu’insinuait l’alcool dans mes veines, mĂȘme quand je ne buvais pas deux jours, et c’est ça que je trouve fascinant aujourd’hui, en Ă©crivant et rĂ©flĂ©chissant Ă  mon rapport Ă  l’alcool, c’est que tant qu’on n’est pas abstinent, tant qu’on laisse une place Ă  l’alcool dans notre vie, mĂȘme quand on ne le consomme pas abusivement, il nous empoisonne l’esprit. Il est prĂ©sent. Il ravive une petite honte, une fatigue, des souvenirs douloureux, des symptĂŽmes physiques. Il reste physiquement et mentalement dans notre systĂšme et nous met des bĂątons invisibles dans les roues. Il change la face de notre quotidien sans qu’on s’en aperçoive.
J’ai tellement luttĂ© pour dĂ©passer la honte et la culpabilitĂ© d’ĂȘtre alcoolique, que j’ai dĂ©veloppĂ© Ă  force d’obstination et de persĂ©vĂ©rance, des attitudes trĂšs saines pour compenser cet excĂšs morbide. J’apprenais Ă  lire tous les jours, Ă  faire du sport rĂ©guliĂšrement, j’ai mis en place des routines du matin, du soir, essayĂ© des choses, reportĂ©, recommencĂ©, pendant des mois, Ă  installer des habitudes pour bien vivre. J’ai luttĂ© pour ma santĂ© mentale. C’est un cadeau que je me suis fait : aprĂšs tant d’effort pour les inscrire dans mon quotidien, arrĂȘter l’alcool a suffit. Toutes ces habitudes qui me demandaient tant d’effort face Ă  la petite voix de mon cerveau qui me disait : “tu es nulle”, “tu n’arriveras jamais Ă  rien”, “tu ne sais rien faire”, deviennent infiniment plus simples depuis que j’ai retirĂ© l’alcool de ce mĂȘme quotidien. Tout est plus simple, alors, juste comme ça, je suis simplement heureuse. J’ai enlevĂ© le bĂąton de ma roue, et je l’ai fait quand j’ai compris qu’il fallait le faire pour moi. ArrĂȘter de boire, je l’ai fait pour moi, et il n’y a pas d’autre façon d’arrĂȘter de boire.
Le partage de P. Hier en rĂ©union parlait de ça. Pour certains, on arrĂȘte pour les autres, pour retrouver un travail, rĂ©cupĂ©rer son permis, son appartement
 mais c’est seulement quand on comprend qu’on mĂ©rite d’arrĂȘter de boire et d’aller mieux, soi, parce que personne ne le fera pour nous, qu’on passe le cap de l’abstinence. On replongera plusieurs fois, mais on n’attendra plus que la solution viennent de l’extĂ©rieur. C’est pas qu’on en est pas capable, mais on arrĂȘte de boire seulement quand on se met Ă  penser qu’on le mĂ©rite. Parce que nous sommes nos propres parents, nous devons d’abord ĂȘtre aimĂ©s par nous mĂȘme, comme nous aurions aimĂ© ĂȘtre aimĂ© au dĂ©part. Toutes les personnes que je croise en rĂ©union ont eu des enfances et des foyers dysfonctionnels. C’est tellement fort d’ĂȘtre parmi les siens. D’ĂȘtre parmi des gens qui comprennent ce que c’est que de vouloir se dĂ©truire parce qu’on n’a pas trouvĂ© d’autre voie dans la vie, parce qu’on a pas trouvĂ© de soutien ni de raison, dĂ©jĂ  tout petit, de se lever et d’avancer.
Hier soir, j’ai trouvĂ© du soutien. J’ai senti mon appartenance. Comme a dit S. Ici, j’ai ma place, parce que quand j’arrive, j’ai une chaise pour m’asseoir. Je peux m’exprimer. Personne ne va m’interrompre, je vais parler aussi longtemps que je le veux, et ces gens vont m’écouter comme on ne m’a jamais Ă©coutĂ© nulle part. Ces gens dont je ne sais rien, Ă  part les lieux sombres de leur addictions, leurs dĂ©mons, leurs joies aussi dans leur rĂ©tablissement, m’ont apportĂ© plus que ne l’a jamais fait ma propre famille.
Il y a trois semaines, c’était NoĂ«l. Un Ă©vĂ©nement tellement dĂ©sacralisĂ© et obligatoire, qu’il ne ressemble plus qu’à un simple repas de famille du samedi midi. Il ne s’est rien passĂ© de diffĂ©rent, mais j’ai mis deux semaines Ă  m’en remettre, Ă  me sentir terriblement vide, blessĂ©e, profondĂ©ment malheureuse, dĂ©vastĂ©e, dĂ©primĂ©e. Je n’arrivais plus Ă  sortir de ce marasme d’idĂ©es noires, jusqu’à me dire mais Ă  quoi bon ? À quoi bon vivre, si c’est pour ressentir ça ? Mais alors que s’était-il passĂ© lĂ -bas, pour qu’avec ma propre famille, je me sente si abĂźmĂ©e ? Et bien, il n’y avait rien. Pas de lien, pas de regard, pas de sourire, pas de cĂąlin, pas mĂȘme une tape sur l’épaule, un compliment ou une parole affectueuse. Que des visages renfrognĂ©s derriĂšre des masques de personne qui luttent, qui ne veulent pas montrer leurs Ă©motions, ni les ressentir ni les offrir. Pas d’écoute, pas d’attention, pas d’amour. Pas de connexion. Rien, en vĂ©ritĂ©. Des mots vides, rĂ©pĂ©tĂ©s cent fois, sans foi, des mots qui passent entre les couverts, les verres de vins et s’échouent plus loin au pied de la table. Des ricanements dĂ©biles, des moqueries, des humiliations mĂȘme parfois, de celles qui vous saccagent l’esprit avant mĂȘme de savoir que vous en avez un.
Hier, T. A dit une phrase qui m’a fait rĂ©flĂ©chir. La puissance supĂ©rieure des AA, c’est la puissance supĂ©rieure que nous avions placĂ© dans l’alcool et qui nous dictait nos façons d’agir. Il suffirait de la dĂ©placer dans autre chose, que ce soit Dieu, que ce soit l’Univers, que ce soit le groupe. Je crois qu’il a raison. Il existe encore quelque part dans mon cerveau une croyance, que je tends Ă  dĂ©construire Ă  prĂ©sent grĂące au programme, une croyance que l’alcool va m’aider Ă  ne plus ressentir la souffrance d’abandon que m’a fait vivre ma famille, qu’il va m’aider Ă  m’extirper de ma dĂ©pendance affective. J’ai dĂ©placĂ© en quelque sorte, ma dĂ©pendance dĂ©sastreuse Ă  ma famille, vers une dĂ©pendance dĂ©sastreuse Ă  l’alcool. Car je souffrais, et je souffre encore profondĂ©ment, NoĂ«l me l’a montrĂ©. Renoncer Ă  l’alcool, c’est aussi renoncer Ă  cet amour que je n’aurai jamais, ce soutien que je n’aurai jamais, de leur part. Renoncer Ă  mes dĂ©pendances, c’est m’accorder enfin la libertĂ© de vivre sans cela, d’en faire le deuil. C’est vivre librement, sans attendre ce rĂ©confort qui ne viendra jamais, qui n’est qu’illusion, et se change en griffe quand on s’approche un peu trop prĂšs.
Les personnes dĂ©pendantes cherchent Ă  jamais la nourriture affective dont ils ont manquĂ©, cherchent Ă  jamais la sĂ©curitĂ© affective et l’attention qu’on leur a refusĂ©. Jusqu’au jour oĂč ils s’aperçoivent que le produit qu’ils consomment possĂšde la mĂȘme essence que ce poison d’abandon, que le dĂ©pit familial. Consommer Ă  outrance, c’est s’enfoncer un peu plus dans la mort et les idĂ©es noires, Ă  rechercher l’oubli et l’aisance que nous aurait apportĂ© cet amour initial. Mais la vie sans eux est plus douce, et c’est cela qui soigne.
Remplacer un vide par un gouffre, mais alors qu’est-ce qui vient aprĂšs ? Comment remplace-t-on l’alcool ? Je crois que les AA sont effectivement une rĂ©ponse. Je crois que ça marche. Ils m’apportent, une Ă  deux fois par semaine, une drogue douce, humaine : la connexion, le partage, l’écoute, le soutien, gratuit, inĂ©branlable, inconditionnel. Une drogue de rĂȘve que j’ai dĂ©sespĂ©rĂ© de trouver un jour, alors qu’il suffisait de pousser la porte, et de s’asseoir sur une chaise.
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cmondary · 3 months ago
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TWINE : Logiciel pour Livre dont vous ĂȘtes le hĂ©ros
📌 TWINE est un outil open-source pour la crĂ©ation d'histoires interactives et non linĂ©aires. Si comme moi, vous ĂȘtes passionnĂ© par les Livres dont vous ĂȘtes le HĂ©ros, TWINE offre une plateforme accessible Ă  tous pour crĂ©er vos propres histoires, que vous
https://twinery.org 📌 TWINE est un outil open-source pour la crĂ©ation d’histoires interactives et non linĂ©aires. Si comme moi, vous ĂȘtes passionnĂ© par les Livres dont vous ĂȘtes le HĂ©ros, TWINE offre une plateforme accessible Ă  tous pour crĂ©er vos propres histoires, que vous soyez dĂ©butant ou expert.Twine est un donc un logiciel libre disponible pour Windows, Linux et macOS. Il fournit une

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quebec-canada · 11 months ago
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Créateurs de contenu Québecois (ou de la francophonie) sur YouTube
J'ai décidé de faire une liste pratique de liens vers des chaines YouTube québécoises (ou de la francophonie canadienne) que je vais épingler tout en haut du blog, donc facile à trouver!
Capitaine Montréal - Chaine d'un amoureux de Montréal animée par Ugo Bergeron
CHESTBRAS - Chaine des fameux sketchs Chest Bras et Synvain RĂ©nove
Coralie St-Georges - Chaines de vidéos sur l'actualité, culture populaire, histoires troublantes, lifestlye et vlogs
Diplodocus Comédie - Chaine de sketchs humoristiques de Jean-François Bibeau
Le François Pérusse - Chaine de François Pérusse
Gurky - Chaine de Gurky, testeur de plein de choses
Haunted Montreal | MontrĂ©al HantĂ© - Ça parle de soi?!
Histoires de Crimes par Marie - Chaine de crime animée par Marie
L'Histoire nous le dira - Chaine à contenu historique animée par Laurent Turcot
Horreur FM - Critique de film d'horreur ici sur YouTube et sur Horreur Québec
Le Jeu C'est Sérieux - Chaine de collection de jeux vidéos animée par Guiz et Laurent
Kev [WTFKeV] - Chaine d'humour irrévérencieux animée par Kev
Ma Prof de Français - Chaine d'apprentissage et d compréhension du français québécois animée par GeneviÚve
ONF - Chaine de l'Office National du Film
Pi AIR; - Chaine de vidéos des paysages et villes de la Montérégie prises par drone (ou hélico?)
Propos Montréal - Un blogue urbain et une chaßne YouTube éducative
RBO - Chaine de Rock et Belles Oreilles
Starlight Dream Dolls - Chaine de customisation de poupées. L'auteur fait ses vidéos en anglais pour avoir un plus grand auditoire, mais il est 100% franco (un ami <3 )
Testeur Alpha - Chaine de jeu vidéos animée par Alpha
Tousqui Annie - Chaine de couture et de crafting animée par Annie (une amie <3 )
URBANIA - Chaine du magazine URBANIA et hébergeur du podcast Les Pires Moments de l'Histoire de Charles Beauchesne
Victoria Charlton - Chaine de crime animée par Victoria Charlton
WTFKeV Podcast - Podcasts de Kev (WTFKeV)
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tesse-space · 8 months ago
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L'Alpha Dominant et la Luna Soumise (on Wattpad) https://www.wattpad.com/story/317564623-l%27alpha-dominant-et-la-luna-soumise?utm_source=web&utm_medium=tumblr&utm_content=share_myworks&wp_uname=TessE_MGH Alpha Dominant et Luna Soumise !!!
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the-swan · 1 year ago
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♡ LINKS ::  an everything is written down
NOM PRENOM ,, titre mimi
petite description du lien
NOM PRENOM ,, titre mimi
petite description du lien
NOM PRENOM ,, titre mimi
petite description du lien
NOM PRENOM ,, titre mimi
petite description du lien
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ainosenshifansub · 2 years ago
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Delicious Party♡Precure le Film - Theme Song (Insert & Ending) + OST
Toutes les chansons et musiques du film sont arrivées!
De quoi chanter et bouger en rythme.
Place aux liens!
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Theme Song Single
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Lien DDL: Mega
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OST
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Lien DDL: Mega
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Pour rejoindre le Serveur Discord de la Ai no Senshi: - Serveur Discord -
Envie de nouveaux projets et d’autres nouveautïżœïżœs?
N’hĂ©sitez-pas Ă  faire un don, si vous pouvez
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hbrcolorado · 17 days ago
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Can You Sell A House With A Lien On It In Colorado?
Selling a house with a lien in Colorado is possible, but it involves specific steps to ensure a clear title transfer. In Colorado, liens must be resolved before a property can be sold, as they represent legal claims against the property due to unpaid debts. This typically involves paying off the lien from the sale proceeds or negotiating with creditors for a reduced payoff amount. A lien

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samuelhounkpelegacy · 1 month ago
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guiderichess · 2 months ago
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lire1x · 4 months ago
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La cuisiniÚre des Kennedy de Valérie Paturaud
As-tu Ă©galement Ă©tĂ© bercĂ©.e au rĂȘve amĂ©ricain, aux histoires de succĂšs Ă©clatants Ă  la Bernard Tapie, aux paillettes et Ă  la jet-set ? Pour ma part, un peu, surtout Ă  travers le magazine Paris Match que mon pĂšre rapportait Ă  la maison chaque semaine. Les Kennedy sont indĂ©niablement l’une des familles les plus exposĂ©es mĂ©diatiquement depuis les annĂ©es 50. MĂȘme si leur prĂ©sence est moins marquĂ©e de

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