#King Solomon's Black Seal Magick

[alterlest]

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Naberius; Valiant Marquis of Hell

some basic information.

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Who is He? ⇲

Also named Cerberus, Naberius is a fallen angel and the 24th of 72 spirits of solomon. He appears as a crow, a black crane, or a three headed dog much like his greek counterpart. Naberius is described as having a hoarse voice. He teaches about arts and sciences, skills like rhetoric, and helps to restore honor and dignity. Marquis Naberius was first mentioned by Johann Weyer in 1583. In that text, he presents himself as eloquent and amiable. It is unclear if he has a direct association with the greek Cerberus, however, Weyer considered them the same demon.

Excerpt from “The Goetia: The Lesser Key of Solomon the King” (1904) ⇲

“NABERIUS. – The Twenty-fourth Spirit is Naberius. He is a most valiant Marquis, and showeth in the form of a Black Crane, fluttering about the Circle, and when he speaketh it is with a hoarse voice. He maketh men cunning in all Arts and Sciences, but especially in the Art of Rhetoric.
He restoreth lost Dignities and Honours. He governeth 19 Legions of Spirits. His Seal is this, which is to be worn, etc.”

-S.L. MacGregor Mathers

Experiences ⇲

From my own research, Naberius is described as a wonderful teacher who will teach rhetoric, scrying, and other skills useful to one’s practice.

He can help you restore tarnished reputations, and, as a psychopomp, is a wonderful infernal to work with when practicing death Magick.

In the same way, he can help improve your skills in divination thanks to his teachings in communication. He is useful among artists for helping spark creativity and enthusiasm about a project.

Associations ⇲

*please note that this section may contain UPG elements.

Colors: gold, yellow, red, orange

direction: East

Season: Winter

Planet: Moon

metal: Silver

element: Air

animals: birds (pigeons and corvids), dogs, wolves

zodiac: Scorpio

Offerings ⇲

*please note that this section may contain UPG elements.

Edible: green apples, strawberries, peaches, blueberries, cranberries, plums, cauliflower, green beans, spinach, turnips, elderberry tea, alfalfa tea, black and white teas, rosemary, cilantro, cinnamon, cranberry juice, orange juice, prune juice

Misc.: benzion incense, sage incense, star anise incense, juniper incense, any music, amethyst, garnet, jade, aquamarine

Enn ⇲

Enn: Eyan tasa volocur Naberius

[saganssorcery]

𝗗𝗮𝗶𝗹𝘆 𝗗𝗶𝘃𝗶𝗻𝗮𝘁𝗶𝗼𝗻: Vine

𝗗𝗶𝘃𝗶𝗻𝗮𝘁𝗶𝗼𝗻 Today we are being asked to have faith in our power but we can use this strength for good or ill. Be aware that you build what you need and not pull down that which serves. The energy of this day will help you take what you need, with force if you have too, but I still think it wise to exercise this with a careful balance. Magick is likely afoot on this day, and if your intuition pings it's very likely you could follow the energy line to find out exactly who or what it is.

𝗠𝗮𝗴𝗶𝗰𝗸 “The 45 spirit is called Vine, he is a great king & an Earle, & appeareth in ye forme of a Lyon ridding on a Black horse wth a viper in his hand his office is to discover Things hidden, witches, and Things present past & to come. he, at ye command of ye Exorcist, will build Towers, Throw down great stone walls, make waters rough wth stormes &c, he governeth 3582 Legions of spirits, his seal is this, wch make and wear as a Lamin cc.” -Lemegeton Clavicula Salomonis, The Lesser Key of Solomon, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil. -Joseph H. Peterson, Editor.

©️Sagans Sorcery 🔥🖋️

𝗦𝗲𝗿𝘃𝗶𝗰𝗲𝘀

𝗗𝗲𝗺𝗼𝗻𝘀

• 1 Card Demon readings for £3 GBP • 3 Card spreads for £7 - Past, present, future - Situation, action, outcome - Overlook • 5 Card spreads for £11 - Simple cross spread

• 10 Card Celtic Cross spread £20 • 2 Card, one Angel and one Demon, readings are £5 For a full list of my services please check out the featured post pinned on the Sagans Sorcery page.

All readings will be delivered as a photograph and a detailed write up in your inbox or to your email account. I can usually fulfil requests within 72 hours. All readings are completely private and confidential.

Thank you for taking interest in Sagans Sorcery ✨🙏✨

[harrelltut]

☥ I got Full Cosmic Control [FCC] of My Triple 666 [ROYAL] Black Occult Technology [BOT] Spirits that BEE So 9th Dimensionally FUTURISTIC like My Biblically Black [Ancient] Ouroboros Magick I Ritualistically [RELIGIOUSLY] Master as I Electrophysiologically [Spiritually] Transfer My Recombinant Stem Cells of Many Unintelligible [MU] Genetic Afterlife [GA = ROMAN] Intelligences from Inner Earth’s [HADES] QUANTUM Black Airwave Energies [BAE = COSMOS] of HARRELL… MU:13 Occult Illuminati ☥

[pushfox757]

Occult Sigils

There exists numerous examples of Sigil and Seals in ancient manuscripts and Occult tomes, yet very few of them lucidly explain and instruct on how to empower and construct them, and exactly what they are used for. Many a daring Occultist confuse a Sigil with a Seal and thusly the. Protected: PRACTICE BASIC SIGIL MAGIC WITH LAW OF ATTRACTION & MUNDANE THINGS (Patreon). Using the Occult Tarot To conjure any demon you wish to ask for favours or gain divination of the future you must use cards of The Occult Tarot, which bear the images and sigils of the 72 demons that great Solomon summoned, as well as their six rulers, the grand princes of hell, totaling 78 infernal spirits from the darkest realms. Create an infernal circle (see Figure 1) in which the demons. Aug 16, 2018 - Explore aloxard king's board 'Occult' on Pinterest. See more ideas about magic symbols, sigil magic, magick symbols.

Sigils are symbols linked to names and sets of ideas, by which spirits or deities may be called into awareness and controlled. The term comes from the Latin sigillum, which means “seal.” A sigil alone does not call forth spirits but serves as a physical focus through which a practitioner achieves a desired state of mind. Sigils represent the secret names of spirits and deities, which reveal themselves differently to each magic practitioner. Once a spirit or deity has been summoned in magic, it may be controlled, if necessary, by subjecting its sigil to fire or thrusts with the magical sword.

Sigils also represent complex concepts or contain the entire essence of a spell. The pentacle (see Pentacle And Pentagram) is the most powerful sigil for contemporary Witchcraft. Sigils are also used as identifying logos of organizations. An individual may adopt a sigil, such as a runic letter, to inscribe on magical tools (see wItches’ tools). Sigils may serve as Amulets, Talismans or meditational tools.

Sigils may be geometric shapes, astrological signs, alchemical symbols, Crosses and signs associated with deities. They are created through intuition, inspiration and meditation.

A sigil is energized in a Ritual with chanting and visualization. When it is charged, it is “sent” to do its work. meditation upon a sigil enables one to access everything the sigil represents without consciously thinking about it.

Further Reading:

Barrett, Francis. The Magus. London: Lackington, Allen and Co., 1801.

Tyson, Donald. The New Magus. St. Paul: Llewellyn Publications, 1988.

Source:

The Encyclopedia of Witches, Witchcraft and Wicca – written by Rosemary Ellen Guiley – Copyright © 1989, 1999, 2008 by Visionary Living, Inc.

sigil In Magic, symbols that express occult forces, such as contained in a set of ideas, sacred nameS, and the numerical essences of PLANETS. ISRAEL REGARDIE described sigils as “symbols representing either an inherent occult force in man or an Essence or principle obtaining as an intelligent sigil 293 moving force in the universe.” The term sigil comes from the Latin sigillum, which means “seal.” A sigil itself does not call forth spirits, but it serves as a physical focus through which the practitioner achieves a desired state of mind. Its primary purpose is to stimulate the IMAGINATION of the MagicIAN in accordance with the purpose of a Ritual. A sigil is given energy via visualization, chanting, and intensity of WILL and then is “sent.” The correct use of sigils is one of the factors that determines the success of the ritual. Sigils can be likened to a form of shorthand that enable a magician to set in motion forces or to summon spirits into awareness and control them. Sigils are created from the Numbers in Magic SQUARES. They also can be Symbols, astrological signs, RUNES, and even designs created by a magician. They can contain the entire essence of a Spell or the magical properties of celestial forces, spirits, or deities. A magician might have a personal sigil that she or he engraves upon her or his Tools. Sigils also can serve as the focus of meditation and contemplation. The English occultist AUSTIN OSMAN SPARE developed his own system of sigils using ordinary letters of the alphabet, which he combined from affirmative statements concerning a goal. Spare said that “sigils are the art of believing, my invention for making belief organic, ergo, true belief.” Furthermore, he described them as “monograms of thought” that find fulfillment from the subconscious. He preferred his system to ritual magic, saying that it did not require a person to “dress up as a traditional magician, wizard or priest, build expensive temples, obtain virgin parchment, black goat’s blood, etc., etc., in fact no theatricals or humbug.” Spare’s sigil process has four steps: formulation, creation, charging, and relinquishing. First the goal or desire must be formulated in a sentence that begins “It is my desire . . .” or “This my will . . .” or “This my wish. . . .” All repeating letters are removed, and the sigil is designed from the remaining letters, which are combined into shapes. The sigil is charged at a “magical time” of peak emotional intensity, in which it is energized and shot off into the void of deep space. The sigil is then consciously forgotten, relinquished to the powers of the subconscious. In The Book of Pleasure (Self-love): The Psychology of Ecstasy (1913), Spare said that one must know exactly what the sigil is for and what it relates to. “If you use any form stupidly,” said Spare, ���you might possibly ‘conjure up’ exactly what you did not want—the mother of insanity, or what always happens then, nothing at all.”

Further Reading:

Occult Sigils For Power

Regardie, Israel. The Tree of Life: A Study in Magic. York Beach, Maine: Samuel Weiser, 1969.

Spare, Austin Osman. The Book of Pleasure (Self-Love): The Psychology of Ecstasy. Available online. URL: https://www. spirit.starlord.net/mystic/mx35.html. Downloaded July 14, 2005.

Tyson, Donald. The New Magus. St. Paul, Minn.: Llewellyn Publications, 1988.

Occult Sigils

Satanism Sigils

Source:

Occult Sigils Symbols

The Encyclopedia of Magic and Alchemy Written by Rosemary Ellen Guiley Copyright © 2006 by Visionary Living, Inc.

Occult Sigils

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[aion-rsa]

The Conjuring 2: The Real Story of the Demonic ‘Nun’ Valak

https://ift.tt/3dP4LKr

The Conjuring 2 depicts the demon Valak as some horrific rendition of Cheech and Chong’s Sister Mary Elephant. But this Grand President of Hell is more cherub than dragon in the demonic hierarchy.

As the 62nd spirit in a 72-demon roster, Valak is no delinquent, although he’s been blamed for the two 1212 Children’s Crusades to the Holy Land, which resulted in thousands of teenagers from Germany and France being sold into slavery. Valak also retroactively gets the rap for the 1284 Pied Piper missing children incident in the German village of Hamelin.

The majority of what we know about Valak comes from the mid-17th century Goetic grimoire The Lesser Key of Solomon, a compilation of centuries’ worth of texts. Samuel Liddell MacGregor Mathers translated the works for the Hermetic Order of the Golden Dawn, a late 18th-century magical order. They were published by the notorious English occultist Aleister Crowley as The Book of the Goetia of Solomon the King in the 20th century. Crowley added invocations, along with essays describing the rituals as psychological exploration. According to legend, the demons featured in the grimoire were the ones summoned by the King Solomon character in the Bible.

“The Sixty-second Spirit is Volac, or Valak, or Valu,” reads The Lesser Key of Solomon. “He is a President Mighty and Great, and appeareth like a Child with Angel’s Wings, riding on a Two-headed Dragon. His Office is to give True Answers of Hidden Treasures, and to tell where Serpents may be seen. The which he will bring unto the Exorciser without any Force or Strength being by him employed. He governeth 38 Legions of Spirits.”

Valak first appeared in written form in Pseudomonarchia Daemonum (The False Monarchy of Demons”). The text was an appendix in the 1577 grimoire De praestigiis daemonum (“On the Tricks of Demons”), by Johann Weyer, who himself was a Dutch physician, renowned occultist, and demonologist. That book listed 69 demons along with the proscribed rituals to conjure them.  The 72 Shemhamphorasch angelic names and seals came from the 1583 manuscript Le Livre des Esperitz (“The Office of Spirits”) by Blaise de Vigenère, and a now-lost work by Johannes Trithemius.

Valak has several names and titles, depending on the manuscripts and the translation. The spellings of the demon’s moniker range from Ualac to Valu, and Doolas to Volach in Munich Manual of Demonic Magic. A 1577 grimoire called the Book of Oberon lists a demon named Coolor, which is believed to be another name for Valak. This informed Reginald Scott’s influential 1584 grimoire, The Discoverie of Witchcraft.

Valak’s ranking is mainly listed as a “president,” but some manuscripts ranked him as a prince. Don’t let the titles fool you, every demon is called a duke, a king, or a prince. As a Lesser Key demon, Valak leads 38 legions of demons, though the number is also put at 30 and 27 legions of spirits, depending on the manuscript.  

The classical iconography of Valak is based on the ancient Greek deity Hermes, whose counterpart in the Roman Mythology was Mercury. Hermes is often depicted as wielding a staff called the caduceus, which is made up of two entwined serpents. The grimoires repurpose that into the two-headed dragon. The two-headed Dragon also has Hindu connotations because it symbolically refers to the arousal of Kundalini, represented by the fire snake. This is believed to be the origin of Valak’s association with snakes.

Humans have six categories for demons, according to Weyer’s Pseudomonarchia Daemonum: Empyreal, Aerial, Subterranean, Aqueous, Terrene, and Lucifugi, which means nocturnal. Angels reportedly recognize only two categories: Apokomistai, which are older, and Nekudaimones, which are younger and weaker. In order to take human form, a Nekudaimone has to possess a human or animal. An Apokomistai can take any form. Valak is an Apokomistai. When summoned, he reputedly appears as a child who uses innocence to lure victims to bad ends. This reputation led to the association with the Children’s Crusades, and the 130 children of Hamlin who went missing on June 26, 1248, even though there were no reports of demons at the time.

Investigators also found no demonic activity at the heart of the events behind The Conjuring 2. Instead they blamed the Enfield Poltergeist, according to the book This House is Haunted by Guy Lyon Playfair. The famous paranormal experts Ed and Lorraine Warren showed up unannounced in the British countryside and were dismissed from the property. They were there for a matter of minutes. That wasn’t the only disparity.

Valak is a male Demon and does not manifest in any female form. In full evocation, he anecdotally appears as a very pale man with black hair and dark eyes. There is no lore that has ever portrayed Valak as a nun. Director James Wan got the Nun character from a vision Lorraine Warren, played by Vera Farmiga in The Conjuring films, claimed she saw of a hooded entity in a swirling tornado vortex. Wan initially loved the CGI possibilities, but ultimately scaled it down to holy iconography. The Nun wasn’t even added to The Conjuring 2 until reshoots, Wan told Gizmodo. The Nun is played by Bonnie Aarons, who also donned the habit in Annabelle: Creation.

In The Conjuring 2, the Nun seems to be stalking Lorraine Warren. Not only does she see the Nun at the Amityville house, and in Enfield, England, but the demon also appeared at the Warren’s home before the investigations. While some viewers may see this as foreshadowing, the character was also angling for a solo feature.

Unlike The Conjuring films, The Nun (2018) was not inspired by a true story but by the 1986 movie The Name of the Rose, based on the book of the same name by Italian author Umberto Eco. That film starred Sean Connery as Friar William of Baskerville. Christian Slater played his apprentice. They investigate the mysterious death of a famous monk who lived in Benedictine abbey in Northern Italy. The monk was found dead in a vat of pig blood and the villagers blame the Devil. Taking a cue from Van Halen, The Nun runs with it.

Valak is seen as something more than a possessive force. Possessions are rare, and often part of a bargaining process. Believers might call it “the fine print.”

Read more

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Hereditary: The Real Story of King Paimon

By Tony Sokol

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The Conjuring Timeline Explained: From The Nun to Annabelle Comes Home

By Daniel Kurland

Valak is a heavily petitioned demon. He is used for curse works like revenge but is also thought to help find money through random events. He is who you call on when you want a raise or promotion, an inheritance, or before financial negotiations. Valak doesn’t work for free, however, and “Demonic Magick” demands certain sacrifices. Luckily, Valak is partial to licorice, as well as gin, knives, coins, and public proclamations in his name. He does not respond to sexual offerings or blood. Summoning Solomonic spirits is traditionally done through ceremonial magic.

Old grimoires are written from a Christian point of view, and the rituals are invocations. In the Middle East, Valak is a Djinni, known to us in the west as genies. Like Aladdin! The djinn are supernatural creatures in early Arabian mythology and theology during the Pre-Islamic period. The djinn were not immortal but were feared because they brought disease and madness. The 72 spirits represent 72 psychological pathologies of the unconscious mind. Djinn are summoned through evocation, allowing the Djinn to be redeemed.

According to an adept practitioner we spoke with, who declined to be named, organized religions demonize Valak and other Lesser Demons, in part, because they “imparted wisdom via the use of astrology. Which is an excellent tool that has ancient roots in all of mankind. It enlightens and empowers people which is exactly what organized religion wants to suppress.” 

But before you go rubbing any lamps with licorice sticks, the unnamed Goetic warns, “Wisdom is imparted, but not without a price. You have to really be empowered and very stable and sure of yourself if you want to work with them versus letting them control or overpower you. They do have a maleficent nature; however, without darkness light doesn’t exist either.”

The Conjuring 2’s Valak is a fun film creation. You don’t have to be Catholic to be scared of nuns. Cherubs, not so much. Even on a dragon with two heads, the image is far too accessible to convey what Wan needed. There are so many more horrid descriptions of angels and demons found in religious texts than Valak. But be assured, you never want to take candy from this baby.

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[thenightling]

I'll give you a few sources. 1. In German legend the Drudenfuss /  Drudenfuß (Druid's foot, another term for the five pointed star in a circle) was the only symbol that could truly harm a demon.  In medieval Germany until nineteenth century people would draw the symbol over their door to protect against demons and evil spirits.  Goethe uses it in Faust part 1 as the only thing that could harm Mephistopheles (Part 2 was completed in 1831.)  The character of Faust is also based on an actual German legend, by the way, loosely based on a real man named Johann Georg Faust.     2.   In some legends the pentacle was on a ring given to king Solomon by the Archangel Michael to protect against and bind evil spirits.  - History Channel's "Banned from the Bible" and The key of Solomon Grimoire (oldest manuscript at the British Museum). 3.   In 1941 Curt Siodmak (A German immigrant) used the Drudenfuss (see number 1) was the symbol that would protect against werewolves and would warn of who the next victim might be in the Universal monster movie classic The Wolfman. If worn by the werewolf it would prevent the transformation.   This was loosely based on the real German folklore that the pentacle is a symbol of good.  Later this would again get used in TV's Dark Shadows, and An American Werewolf in London (but with the circle removed). 4.   Gerald Gardner and Geneva Dunwich wrote many books about Wicca and the history of neo-Paganism.   Many of their books discuss the pentacle and it's meaning within Wicca and Neo-Paganism as representing the five elements of water, fire, earth, air, and spirit.   5.  Folklorist and novelist, Jim Butcher, has often discussed the history of the pentacle and it's uses and has his protagonist Harry Dresden wear one in The Dresden Files book series.     6.  In some contemporary occult circles if the top point of the star must be facing straight up, the symbol is good.  If it's facing down, you are dealing with an inversion, which mocks the symbol and is considered foul and inviting of demons.  (This can be found in descriptors in most occult shoppes and even Hot Topic and Spencer's Gifts.) 7.  Other names for this symbol include: Pentacle (most common), Pentagram (though some reserve that word for the inverted "evil" version), Drudefuss (Druid's foot), Goblin Cross, Magick star, star figure, Pentangle. Protection Ward, witch's star, and Solomonic Seal.   (Sources:  Pop culture fiction, Goethe, the German legend of Faust, The Key of Solomon, The Black Raven (Grimoire by Johann Georg Faustus), Magick for Beginners (book), History's Mysteries, History Channel's "In Search of" Witches.   8.   A contemporary fictional film that acknowledged the symbol as good and protective is Sleepy Hollow starring Johnny Depp from 1999 and directed by Tim Burton.   9.   Websites with this information:     https://en.wikipedia.org/wiki/Pentacle https://exemplore.com/wicca-witchcraft/Wicca-for-Beginners-What-is-a-Pentagram-or-Pentacle https://moonslightmagic.com/pentacle-meaning/ The Key of Solomon (Grimoire).   http://www.tomegatherion.co.uk/keyofsolomon.pdf The Lesser Key of Solomon (Grimoire) http://www.metaphysicspirit.com/books/The%20Lesser%20Key%20of%20Solomon%20-%20Goetia.pdf Faust Parts 1 and 2 in English.  Translated by A. S. Kline.     https://www.poetryintranslation.com/PITBR/German/Fausthome.php Faust Parts 1 and 2 in PDF: http://www.iowagrandmaster.org/Books%20in%20pdf/Faust.pdf The Black Raven Grimoire http://www.akor.cc/Faust/FaustBlackRaven.pdf

[midnight-penguins]

Te tra gram ma ton. So I got curious... and I was wondering what those words meant... I googled helliza and I came to omega-magick.blogspot.com, entitled " A Journey Into Ceremonial Magick" It said this was the pentagram of solomon. "This is the Form of Pentagram of Solomon, the figure whereof is to be made in Sol or Luna (Gold or Silver), and worn upon thy breast; having the Seal of the Spirit required upon the other side thereof. It is to preserve thee from danger, and also to command the Spirits by." "Colours.--Circle and pentagram outlined in black. Names and Sigils within Pentagram black also. "Tetragrammaton" in red letters. Ground of centre of Pentagram, where "Soluzen" is written, green. External angles of Pentagram where "Abdia", "Ballaton," "Halliza," etc., are written, blue.) Fig 156 -" I was like no way- but there's more. So I searched up the pentagram of solomon. According to paganandproudofit.com.... "The Way of the Craft and the need for an open mind Given that my early training was in Ceremonial magick,it seems fitting to discuss the foremost of them all.Solomon and the effect of his writings, on current day practices. ( Very basic information here and not to be considered a scholarly text on the matter with a minor cravat at the end of the basics....)" "The words on the seal have the following meaning: Abdia - I conjure thee in secret, O Spirit! Ballaton - Come forth from thy abode and speak clearly in my speech. Bellony - Put forth thy might and discover unto me the knowledge and power in thy keeping. Halliy - Answer in the inward silence all of my questions without fail. Halliza - Assume and show forth unto me thy form of divine perfection. Soluzen - Open unto me thy secret door and fulfill me of my purpose! Which as one could well imagine is a very powerful spell for opening the way to knowledge ..a key that unlocks the door of the mind and so thought King Solomon There is a great deal more about this, but for this missive the basic info is enough " And according to theoccultandmagick.blogspot.com "Explanation of the Pentagram and Hexagram of Solomon I previously wrote about the "Explanation of Certain Names Used in this Book Lemegeton". I glossed over the portion of the "explanations" about the Hexagram and Pentagram of Solomon. After a forum thread at evocationmagic.com, I decided to look more closely at both the "explanation" and the Pentagram of Solomon. In the following table you will see "The Explanation of the two triangles in the Parchment". The two "triangles" referred to are the Hexagram and Pentagram of Solomon. In the left column are the words from the Hexagram and Pentagram being "explained" by the words in the right column. Under the words as they appear in the manuscript I have included the words that appear in the Mathers/Crowley version. I have colored alternate rows for easier reading." "The Explanation of the two triangles in the Parchment Alpha and Omega Thou O great God who art the beginning and the end who was before all Eternity and ever shall be Mathers/Crowley version reads: Thou, O great God, Who art the beginning and the end: Tetragrammaton Thou God of mighty power be ever present with us to guard us and protect us and let thy holy presence be now and always with us Mathers/Crowley: Thou God of Almighty power, be ever present with us to guard and protect us, and let Thy Holy Spirit and presence be now and always with us: Soluzen I command thou spirit of what Region soever thou art to come into this circle Mathers/Crowley: I command thee, thou Spirit, of whatsoever region thou art, to come unto this circle: Halliza and Appear in human shape Mathers/Crowley: And appear in human shape: Bellatar M/C: Bellator or Bellaton and speak to us audably in our mother tongue Mathers/Crowley: And speak unto us audibly in our mother-tongue: Bellonoy M/C: Bollonoy or Bellony and shew and discover to us all treasures that thou knowest of or that is in thy keeping and deliver it to us quietly Mathers/Crowley: And show, and discover unto us all treasure that thou knowest of, or that is in they keeping, and deliver it unto us quietly: Hallÿ Fra M/C: Halli. Hra. and answer us all such questions as we shall demand without any defect now at this time Mathers/Crowley: And answer all such questions as we may demand without any defect now at this time. And so apparently te tra gram ma ton is: " Tetragrammaton is found in the Hexagram and Pentagram of Solomon. This is, as most people know, the unspeakable four-letter name of God." Sorry for the long post I have no idea how to do a cut

[mysticnaturechild]

The wheel of the year ever turns again, and now we find ourselves staring down the changing of the seasons from the warm summer sun to the cooler autumn nights. The colors from lush greens and bright colors of summer flowers to the richness of autumn leaves and the bountiful harvest from the crops. Mabon is the also known as the autumnal equinox were light and dark are equal this happen from Sept 21st-29th, and is also the time of the second harvest were the rest of the crops are gathered before winter. I love this time of year and sharing some information for anyone to enjoy if your stumped for ideas on how to celebrate Mabon or autumn equinox along with information and background to this wonderful celebration.

Mabon has much lore behind it, and as a history nut I love learning the behind the scenes of any holiday.  Did you know that The Druids call this celebration, Mea’n Fo’mhair, and honor The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.  Also, Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter’s Night, which is the Norse New Year.  At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.  The god and goddess at this time of year go through the cycle or death and rebirth, for example The Goddess at Mabon- The Mother of the Harvest becomes the Old One, the wise grandmother who teaches us to rest after our labors. In ancient Greece, the Goddess of the season was both Demeter, who can be generous with her gifts, or hold them back as she mourns for her daughter, and Persephone, who goes into the underworld to return again.In the British Isles, the ancient name for the Goddess of this time was Modron, which simply means “Mother”. Sometimes she was pictured as a trio of women, each seated on a throne. Together, they were called the Mothers. They were responsible for abundance and sustaining the life of the people In the Celtic myths, is Modron’s son who is stolen away into the Underworld. Whenever we feed the hungry, we honor the Mothers. The God at Mabon-This Holiday takes its name from the God Mabon. He was called “Mabon, son of Modron,” which means “Son, Son of the Mother.” He is such an ancient God that most of the stories about him have been lost. All we know is that he was stolen away from his mother when he was only three nights old and imprisoned until he was rescued by King Arthur’s companions. Because Mabon knows what it is like to be imprisoned, he is also the God of freedom. He frees animals from their cages and loosens the bonds of all those unjustly imprisoned. He protects all things wild and free. His totem animals are the owl, blackbird, stag, eagle and salmon. We honor Mabon when we protect the wild things, animals and when we work for freedom for all people. I like many of you love to decorate for this time of year and to ready our home for the celebration of Mabon here are the colors, incense, candles and anything else you want to incorporate through out your home.

Herbs & Plants of Maybon: Acorn, aster, benzoin, cedar, ferns, grains, hazel, honeysuckle, hops, ivy, marigold, milkweed, mums, myrrh, oak leaf, passionflower, pine, rose, sage, Solomon’s seal, tobacco, thistle, and vegetables.

Foods of Mabon: Breads, nuts, apples, pomegranates, cornbread, wheat products, grains, berries, grapes, acorns, seeds, dried fruits, corn, beans, squash, roots (i.e. onions, carrots, potatoes, etc.), hops, sassafras, roast goose or mutton, wine, ale, & cider.

Incense & Oils of Mabon: Pine, sweetgrass, apple blossom, benzoin, myrrh, frankincense, jasmine, sage wood aloes, black pepper, patchouli, cinnamon, clove, oak moss, & sage.

Colors/Candles of Mabon: Red, orange, russet, maroon, brown, gold, deep gold, green, orange, scarlet, all autumn colors, purple, blue, violet, & indigo.

Stones of Mabon: Sapphire, lapis lazuli, yellow agates, carnelian, yellow topaz, & amethyst.

The Mabon altar is simple. Make an arrangement of some of the things harvested that will keep for a few weeks: winter squash, dried corn, herbs, pumpkins. If you haven’t harvested anything yourself, this is a good time to go to a farmers’ market or a pick-your-own farm and choose what you want on the altar. Autumn leaves, a bouquet of late-blooming flowers, picture or figurines of animals are good additions, as well.

There is also wonderful spell work that can be done this time of year as well to honor the god, goddess and the harvest.

Use a deep orange or burgundy altar cloth, and brown, burgundy, or purple candles. Decorate with bunches of dried herbs, sunflowers, autumn leaves, potatoes, acorns, and Indian corn. Burn Mabon incense (Mabon Recipes 2 has several types of incenses).

Cast Circle using the athame. After ritual, leave any edible decorations (herbs, sunflowers, acorns, corn, and so on) outdoors for the wildlife to enjoy.

Mabon Celebration Ideas •Potatoes are very symbolic at Mabon, for they grow and take shape under the ground. For this reason, many Crafters like to have a potato bake during this celebration. Just rake the leaves from your yard, then use them for a bonfire to welcome the fall season. Wrap potatoes in foil, bake them in the fire, and thank the Earth for Her bounty by saying: ◦”O Goddess Mother of us all, We thank You as Your blessings fall. Upon us – each and every soul – As the year wheel turns and rolls. For nourishing our bodies and Our spirits with Your gifts from the land. For your abundance on the Earth. We give you thanks with love and mirth.”

•Honor family ancestors with a feast of oatmeal walnut cookies and apple juice. Set a place for everyone present, and include place settings for the honorees. Go through family albums or photographs, recall the life stories of the ancestors pictured, and meditate upon the importance of their lives. Remember how each family member gone before lives on in you. End by thanking the ancestors for the roles they continue to play in your lives by saying: ◦”For your lives, I give you thanks You, who live now in the ranks. Of memories of times now past Whose blood still flows within me fast. Whose personalities I share Whose mannerisms here and there Come out in me from time to time. Bringing reason for my rhyme, I thank you for the parts of me. You’ve put in place that I might be I promise now that you shall thrive. With loving thoughts throughout my life, For all I am and all I’ll be, Is because you live in me.”

•Get up early on Mabon morning. Listen to the songbirds in the trees, and bid a fond farewell to those creatures who begin to burrow beneath the Earth for winter hibernation. •Using a needle, draw pieces of monofilament cord through several sunflowers. Hang the flowers in trees so the birds can eat the seeds. As you hang each flower, say: ◦”Symbol of Sun, Who now departs. And leaves the world both cold and dark, Live on within these seeds of Light. And feed our feathered friends in flight. That they may thrive in winter’s chill. Until again with light you fill The Earth and shine again anew. Replacing ice with morning dew.”

•Remember that thanksgiving isn’t just about saying thank you. It also involves giving something back for all you’ve received in life. That being the case, volunteer at a hospital, or spend some time visiting the elderly. Even better, plan to spend a day working at a soup kitchen or homeless shelter. It will not only lighten the hearts of those you touch, but bring you the blessings of reciprocation. Blessings are much more valuable than anything else we hold!

Copyright © 2011 Ravenna Angelline

2) Mabon Ritual For Solitary; Easily adapted for Group Ritual by StormWing, Copyright © 1996 – 2007

Preparation & Set Up

This Ritual is best performed during the early evening hours, just after Sunset, as this is the time of day which corresponds to the time of year. Sweep area, starting in the North and moving deosil, with your Magickal broom to cleanse the Circle area and “sweep away” any lingering negative energies. Lay out the circumference of your Circle with cord, stones, etc., as necessary.

Set up the Quarter candles (North-Green, East-Yellow, South-Red, West-Blue) and/or other items symbolizing the elements at the Four Quarters (use a compass if not permanently marked out). Set up your altar as desired, and face it to the North, covering it with the red altar cloth. Place all of the items listed below in their proper places upon it. For this ceremony, decorate the altar with the cornucopia filled with harvest items, and whatever else feels right. In addition to your usual tools and props, upon the altar should be:

Red or Brown Altar Cloth Cornucopia filled with Fruits and Vegetables of the Harvest A Red Apple Bolline or another Sharp Knife (for cutting the Apple) Altar Pentacle or a Plate (to cut the apple on) A Bell A Second Wand decorated with Colored Ribbons (to use in the Demeter/Persephone portion of the ritual) A Wicker Basket (to carry the Decorated Wand in) Incense – Any of the following either alone or mixed together to make an Autumn Blend: Frankincense, Aloes Wood, Jasmine, Cinnamon, Musk, Cloves, Benzoin, Myrrh, and Sage

When all is set up, take a shower or bath for purification and don your ritual robe or other ritual attire. Be sure to wear your Magickal jewelry. Sit quietly and meditate for a little while – to ground and center before beginning the Ritual. When you feel ready to begin, play some quiet peaceful music for the ritual.

The Ritual>

After the Circle is cast, begin the Mabon Sabbat Ceremony by sitting quietly for a few moments, then say these words aloud in dedication: “Lady Autumn, Queen of the Harvest, I have seen You in the setting Sun, with Your long auburn tresses blowing in the cool air that surrounds You. Your crown of golden leaves is jeweled with amber, amethyst, and rubies. Your long, flowing purple robe stretches across the horizon. In Your hands You hold the ripened fruits. At Your feet the squirrels gather acorns. Black crows perch on Your outstretched arms. All around You the leaves are falling. You sit upon Your throne and watch the dying fires of the setting Sun shine forth its final colors in the sky. The purple and orange lingers and glows like burning embers. Then all colors fade into the twilight. Lady Autumn, You are here at last. I thank You for Your rewards. I have worked hard for these gifts. Lady Autumn, now grant me peace and rest.”

Sit quietly again and reflect on the meaning of the Autumn Season for a little while.

When you are ready, pick up your wand and hold it in your power hand, face the North and with your arms outstretched (kneel or stand) and say: “The Wheel of the Year turns on and on, bringing us all to and from each Season, and from and to another. What will be is. What was will be. All time is here and now in this Sacred Space.

I now pause to watch the Wheel turn and cast this Circle on this blessed eve to celebrate the Season of Mabon, the Autumnal Equinox – the time of the Second Harvest. In this moment between time, I come to praise the bountiful aging Goddess and Her consort, the God of the Harvest. I wish to give thanks and feel myself as a part of the relentlessly turning wheel of life, death, and rebirth.

O Great God of Wine and the Harvest, who has been known as Mabon, Dionysus, Bacchus, and Thor – Grant me strength and understanding throughout this season and always.

O Great Goddess of the Harvest and the Underworld, who has been known as Demeter, Persephone, Modron, and Morgan – Teach me the secrets of the Mysteries and the ways of Magick.”

Place your wand back in its place on the altar.

Spread your hands out over the Harvest Altar and say these words: “The time of change is upon us again – the Equinox comes, the Wheel turns…

The Goddess and the God prepare for Their journey to the Otherworld, as the Earth and all of Her children prepare for the time of quiet and reflection that lies ahead…

May I use this Autumnal period to seek for the strength and power within to assist me on my own quest for vision, feeling, and peace…

May I see and feel the presence of the Goddess and the God within, though without, the Earth begins Her slumber…

Keep me in Your light…”

Lower your arms and sit quietly meditating again for a while.

When you are ready, stand at your altar facing the North and raise your arms in greeting. Say: “Between the worlds I build this sacred altar. Outside of time, this rite leads to the ancient way. Where I may find Demeter of high Olympus And conjure Magick great. Be here, I say.”

Place the decorated wand in the wicker basket and carry it to the North. Say: “Persephone returns to the Underworld. Weep not, Earth Mother, For the Divine Child of love is here.”

Carry the basket to the East; say: “Persephone returns to the Underworld. Although the Light is fading, It shall return to the Earth.”

Take the basket to the South; say: “Persephone returns to the Underworld. The cold of winter comes, But only for a short time.”

Finish by carrying the basket to the West; say: “Persephone returns to the Underworld. The Earth shall lie in slumber Until the Light of this Divine Child Once more grows in strength and shines full upon us.”

Place the basket on the floor before the altar. Ring the bell three times.

Take your bolline in your power hand and the apple in the other. Say: “Reveal to me your hidden secrets That I may come to understand your sacred Mysteries.”

Set the apple on the altar pentacle (or plate) and cut it crosswise (with the bolline) to reveal the pentagram in the core. Contemplate this hidden sacred symbol for several moments. Then say: “In life is death, in death life. All must follow the sacred dance into the cauldron, Time after time, to die and be reborn. Help me to remember that Every beginning has an ending And that every ending has a new beginning.”

Take a bite of the apple. What is left put outside later to share with the birds. Say: “Holy Mother, Demeter, Comfort and protect me in my times of tribulation. Instruct me into the Mysteries. You, with your daughter Persephone, have the power To lead me to new understanding.”

Now is the time for meditation and any spell workings you may need or desire to end your Sabbat celebration. Appropriate Spell work for Mabon include those for protection, wealth and prosperity, security and spells to bring a feeling of self-confidence. If no spell work is to be done at this time, then proceed with the Cakes and Ale Ceremony, followed by Releasing the Magick Circle.

3) Honoring The Dark Mother

Decorate your altar with symbols of Demeter and her daughter; add flowers in red and yellow for Demeter, purple or black for Persephone, stalks of wheat, Indian corn, sickles, baskets. Have a candle on hand to represent each of them; you can use harvest colors for Demeter, and black for Persephone. You’ll also need a chalice of wine, or grape juice if you prefer, and a pomegranate. If you normally cast a circle, or call the quarters, do so now. Turn to the altar, and light the Persephone candle. Say: The land is beginning to die, and the soil grows cold. The fertile womb of the earth has gone barren. As Persephone descended into the Underworld, So the earth continues its descent into night. As Demeter mourns the loss of her daughter, So we mourn the days drawing shorter. The winter will soon be here. Light the Demeter candle, and say: In her anger and sorrow, Demeter roamed the earth, And the crops died, and life withered and the soil went dormant. In grief, she traveled looking for her lost child, Leaving darkness behind in her wake. We feel the mother’s pain, and our hearts break for her, As she searches for the child she gave birth to. We welcome the darkness, in her honor.

Break open the pomegranate (it’s a good idea to have a bowl to catch the drippings), and take out six seeds. Place them on the altar. Say: Six months of light, and six months of dark. The earth goes to sleep, and later wakes again. O dark mother, we honor you this night, And dance in your shadows. We embrace that which is the darkness, And celebrate the life of the Crone. Blessings to the dark goddess on this night, and every other. As the wine is replaced upon the altar, hold your arms out in the Goddess position, and take a moment to reflect on the darker aspects of the human experience. Think of all the goddesses who evoke the night, and call out: Demeter, Inanna, Kali, Tiamet, Hecate, Nemesis, Morrighan. Bringers of destruction and darkness, I embrace you tonight. Without rage, we cannot feel love, Without pain, we cannot feel happiness, Without the night, there is no day, Without death, there is no life. Great goddesses of the night, I thank you.

Take a few moments to meditate on the darker aspects of your own soul. Is there a pain you’ve been longing to get rid of? Is there anger and frustration that you’ve been unable to move past? Is there someone who’s hurt you, but you haven’t told them how you feel? Now is the time to take this energy and turn it to your own purposes. Take any pain inside you, and reverse it so that it becomes a positive experience. If you’re not suffering from anything hurtful, count your blessings, and reflect on a time in your life when you weren’t so fortunate. When you are ready, end the ritual. **You may wish to tie this rite into a celebration of the Harvest Moon.(Wigington, Patti. “Rites, Rituals and Ways to Celebrate Mabon, the Autumn Equinox.” ThoughtCo, Feb. 19, 2018, thoughtco.com/mabon-rites-and-rituals-2562284.)

Those are a few Rituals that can be adapted to Solitary or Group…

Now I am also a food lover and this time of year brings so many yummy recipes so here are a few of them I found if you would like more please feel free to email me or comment and I will be glad to pass more along.

Edible Autumn Leaves

Materials: 1 bag each of semisweet chocolate and white chocolate morsels (chips), broad leafed herbs such as mint, basil, celery, etc.

Select your sprigs of leaves in the produce section of your grocery store or from your garden. Wash leaves thoroughly and pat dry. Melt chocolate with 2 tsp. of butter, stirring until smooth. Pour chocolate into small bowls and give each child a clean small paintbrush. Paint the underside of the leaves with the chocolate and place on a wax paper covered cookie sheet. Refrigerate until firm. Slowly pull real leaves away from chocolate leaves. (Explain to children how art is a reflection of the true beauty of Nature.)

Cinnamon Apple Butter (–N-Turkey) Sandwiches

9 to 10 apples, peeled and cored 1 cup apple cider 2 tsp. apple pie spice (or 1/2 tsp. each nutmeg and allspice and 1tsp. cinnamon)

Cut the apples into 1-inch chunks. (Don’t worry about making them perfectly sized.) Place in a large, nonreactive saucepan and pour cider over them. Cover the pot and cook for about 30 minutes over low heat, until the apples are soft. Cool the mixture, divide it into two batches and puree each in a food processor or blender. (At this point, you have an unsweetened applesauce, which makes excellent baby food). Pour the pureed fruit into a large baking dish, sprinkle with the apple pie spice, and stir. Spread mixture evenly in a 13-by-9-by-2-inch pan. Bake in a 300-degree oven for 2 to 3 hours, until thick and deep brown. Stir every 20 minutes. Cool the apple butter and then scoop it into a clean jar with a sealable lid. It will keep for up to two months in your refrigerator.

Makes 1 1/2 cups.

Create your favorite turkey sandwich buffet with slice turkey breast, lettuce, tomatoes, avocado wedges, sprouts, etc. Use CAB* instead of butter or mayonnaise.

Share the Wealth Applesauce

24 tart apples Juice of a lemon 2 cups water 1 cup sugar 4 tsp. cinnamon 1 cup raisins (optional)

Peel and core the apples, then cut them into chunks. Place the apples in a large nonreactive saucepan, and add the lemon juice and water. Stir in the sugar. Bring the mixture to a boil, then reduce the heat to low. Cover the pot and cook for 30 minutes or until the apples are soft. Remove the mixture from the heat and add the cinnamon and raisins, if desired. Stir light for a chunky sauce and rigorously for a smooth sauce. For a pink applesauce, use red apples and leave the skins on. Once the apples are soft, you can strain out the skins or lift them from the sauce with a fork.

Makes 2 1/2 cups. ( Pour into resealable jars, decorate to give as Harvest gifts to relatives, friends, and neighbors.)

All Things Harvested Pot Roast

4-5lb pot roast 1 stick butter 1 large onion sliced 3 celery stalks, chopped 1 garlic clove, chopped ¼ tsp. dried thyme ¼ tsp. dried parsley 1 bay leaf 1/8 tsp. black pepper ¼ tsp. salt 2-10oz cans French onion soup 4 large potatoes, quartered 1-8oz package raw baby carrots 1-16oz pkg. frozen broccoli/cauliflower mix

In dutch oven or oven safe pot w/lid brown both side of the roast, using half the butter. Set the roast aside. With remaining butter, sauté’ the onion, garlic, and celery until onions are tender and beginning to brown. Add the thyme, parsley, bay leaf, and pepper. Mix well and then return the pot roast to the pan. Sprinkle salt over the roast and add the French onion soup. Cook at 325 degrees for 4 hours. Baste meat as needed. Add potatoes and carrots and salt to taste. Cook for another 45 minutes. Add broccoli/cauliflower mix and cook for 20 more minutes. Serve with hot bread.

Makes 8 servings

Mabon Caramel Apples

1 package Kraft* Caramels 6 red or green apples, destemmed

6 popsicle sticks

Melt caramels slowly in a double boiler. When runny in consistency, stick popsicle sticks into top center of apple, and dip apple into caramel sauce, making sure to cover entire apple with a coating of caramel. Place dipped apples, stick up on wax paper covered cookie sheet an refrigerate till caramel hardens.

Makes 6 servings.

Remember, an apple a day keeps the dentist, doctor, and dermatologist away!!!!

–Adapted by Akasha Ap Emrys for all her friends and those of mind– Copyright © 1997-99 Akasha, Herne and The Celtic Connection wicca.com. All rights reserved. http://wicca.com/celtic/akasha/mabontnrecip.htm

Mabon Lore, Crafts, Rituals & Recipes The wheel of the year ever turns again, and now we find ourselves staring down the changing of the seasons from the warm summer sun to the cooler autumn nights.

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