#KatEri
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Eridan x Karkat aka EriKat aka Sickleback is better than Davekat.
#Erikat#EriKar#KarEri#KatEri#Homestuck#Sickleback#Eridan x Karkat#Karkat x Eridan#KarkatxEridan#EridanxKarkat#Eridan Ampora#Karkat Vantas#Davekat#Dave x Karkat#KarDave#KatDave#KarkatDave#DaveKarkat#KarkatxDave#DavexKarkat
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Princesses of Heaven by Fabiola Garza
#princesses of heaven#heaven#princess#princesses#saints#catholic#church#religion#god#jesus#art#disney artist#disney princess#dp#therese of lisieux#joan of arc#joan#narcisa de jeus#narcisa#kateri tekakwitha#kateri#fabiola garza
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The saint who bumped into things An image of purity, courage, and prayer, Saint Kateri Tekakwitha was the first Native American woman to be canonized by the Catholic Church. Daughter of a Mohawk chief and an Algonquin Indian woman who had converted to Catholicism, she was born in in present-day New York in 1656. A smallpox epidemic in 1661-1663 left her an orphan, with a badly scarred face and impaired eyesight.
Because of her poor vision, Saint Kateri was named "Tekakwitha," which means "she who bumps into things.”
She was taken in by her uncle, who was bitterly opposed to Christianity. As a young girl, in accordance with Iroquois custom her foster family paired her with a young boy who they expected she would marry. However, Saint Kateri chose to dedicate her life to God.
When she was 18 she began instruction in the Catholic faith in secret, having come into contact with the Jesuit missionaries that frequented Mohawk villages after the French forces defeated the Mohawks. Her uncle finally relented and gave his consent for her to become a Christian, provided that she did not try to leave the Indian village. For joining the Catholic Church, the young girl was subjected to accusations of sorcery and promiscuity, and ridiculed and scorned by villagers who even threatened her life.
Taking the name Kateri (Catherine) at baptism, two years later she escaped to the Mission of St. Francis Xavier, a settlement of Christian Indians in Canada.
The village in Canada was called “the village of the praying Indians.” Here she was known for her gentleness, kindness, and good humor. On Christmas Day 1677 Saint Kateri made her First Holy Communion and on the Feast of the Annunciation in 1679 made a vow of perpetual virginity. She also offered herself to the Virgin Mary, asking Our Lady to accept her as a daughter.
Most of these early Indian converts were women, devoted to the Christian ideals of charity and asceticism. When they learned of nuns and convents, many wanted to form their own and created an an informal association of devout women. Saint Kateri taught prayers to children and worked with the elderly and sick. She would often go to Mass both at dawn and sunset and was known for her great devotion to the Blessed Sacrament and to the Cross of Christ. A Jesuit priest quoted Saint Kateri as saying: “For a long time my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary. I have chosen Him for my husband and He alone will take me for wife.”
During the last years of her life, she endured great suffering from tuberculosis. She died on April 17, 1680, shortly before her 24th birthday, and was buried in Kahnawake, Quebec, Canada. Her final words were "Jesus — Mary — I love you."
The Jesuit priest Fr. Cholenec later wrote: “This face, so marked and swarthy, suddenly changed about a quarter of an hour after her death, and became in a moment so beautiful and so white that I observed it immediately.”
Before her death, Saint Kateri promised her friends that she would continue to love and pray for them in heaven. Both Native Americans and settlers immediately began praying for her heavenly intercession. Several people, including a priest who attended her during her last illness, reported that the saint had appeared to them and many healing miracles were attributed to her. She is venerated as the Protectress of Canada and the patron saint of Native Americans and ecology.
See her icon here:
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#IFTTT#Flickr#portrait#portraiture#woman#women#canoneos5dmarkiii#sigma35mmf14dghsmart#2024#canon#bedroom#bed#dovi#florence#firenze#tuscany#toskana#toscana#toscane#forest#nature#naturallight#indoors#outside#altrove#sigma#sigma35mmf14#kateri2024#kateri
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Saint Kateri Tekawitha 1656-1680 Feast Day: July 14 Patroness: Ecologists, Native Americans
Saint Kateri Tekakwitha, known as Lily of the Mohawks was an Algonquin–Mohawk virgin. Born in Auriesville (now part of New York), she was orphaned during a smallpox epidemic, which left her with a scarred face and impaired eyesight. In 1676 she was converted and baptized by Father Jacques de Lamberville, a Jesuit missionary. Shunned by her tribe for her faith, she escaped through 200 miles of wilderness to the Christian Native American village of Sault-Sainte-Marie. Kateri was known for her spirituality and austere lifestyle. Various miracles and supernatural events are attributed to her intercession.
Prints, plaques & holy cards available for purchase here: (website)
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making more yeehaw sims
#everyone is getting a horse !!everyone!!#my library going to be filled w cowboys godbless#ts4#ts4 edit#sim: kateri#i ate w this sim#flips hair
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Right The Wrongs
Hey everyone, this was just supposed to be a hc, I thought up in the server(https://discord.gg/qAu8tqTjfQ) but it evolved into a fic(?). Please don’t mind any and all grammatical mistakes and typos, for I’m not proofreading the whole content. And a big thank you and love you to all the peeps from the server for live reacting❤️🔥😭🏃♀️✨
Part 1
So varadeva divorce happens and vara is with a baby. Now the baby is old enough to walk by the time deva breaks the seal. Now deva is brought to the court and he’s presented with two choices either hand over Aadhya as she has khansaars seal and take over his previous position of being the Salaar or yield his rights of being the Salaar, the shouranga heir and to cut off all ties with any Khansaarian until death.
Relinquishing his right to the throne, Varadha and lastly unbeknownst to him, their daughter also. Jus when he puts the pen down. He hears a kids laugh from outside the room. He takes one look at vara. And starts sprinting towards the door. Vara quietly commands baba. And baba exits through another door. Deva is already out when he sees baba hiding someone from his view and walking to a room opposite to him. A small hand peeks above babas shoulder. And deva let’s out a silent gasp and tries to reach for them. To turn baba around look at that someone. But before he could do that he’s being overwhelmed with men pushing him away. Any other day he would flick them off of him but today he’s mentally unstable. He sees baba getting inside the room. And vara appears at the doorway. Looks at him bitterly eyes red and closes the door. Deva is shouting at the top of his lungs.
He’s pushed out of the Mannar mansion. He slaps his forehead for making the stupid decision of signing the papers. He’s not worried about a stupid piece of paper but what he’s worried about is vara will now have a reason to send his armies against him in case he tries to meet their kid breaching the contract. And armies he can handle, but their kid wouldn’t have a home to live in if their parents are at a war against each other. It starts to rain heavily and his tears disappearing in the rain droplets and walks and walks without any direction in mind he’s forgotten abt Aadhya Bilal and amma murmuring I’m sorry Varadha over and over again.
For next 7 years, Varadha is dealing with rebellions against his rule. And he can’t even bring deva back cause of the contract. Also his loyalists wolves in sheep clothing are waiting for a moment karta lets up and makes a mistake. One night vara with heavy heart goes to his daughter’s bedroom talks about her father, the Salaar of Khansaar, his husband and the only love of his life. She’s very angry at deva and badmouths him but Vara admonishes her saying please don’t get angry at your father he loves appa so much and he loves you the double but she goes as if! he doesn’t even know me vara chuckles sadly brushing her hair out of her eyes bids her good night with a kiss on her forehead to behave good until he’s back attend classes and her training. The very next day she hears about Appa’s death as his tent had been ambushed by vedha, finally Radha Rama wins.
The entirety of Khansaar is thrown into chaos as karta Varadha is no longer alive. They know of the princess but she’s too young to get be installed as Karta. And all of Khansaar is eyeing the throne and they want the princess to be eliminated. Baba quickly absconds the Mannar mansion with the teenage princess without as much as mourning for Varadha. The shourangas welcome them with scorn for the one and only reason that the princess has shouranga blood flowing in her. Baba tries his level best to contact deva but in vain. The princess develops hatred against deva. For abandoning her, appa and baba.
It’s been seven years since then, baba has died, Radha Rama has claimed the throne and the princess presents herself as alpha on the fateful night they took up shelter in the shouranga territory. She’s 21 now and she’s craving for revenge, with deep rooted hatred for her Appa’s murderers and her father Deva. She’s 21 now and she’s craving for revenge, with deep rooted hatred for her Appa’s murderers and her father Deva. But it’s not as easy as it seems to be with them on the losing side so the princess descends into madness, and ambushes the dinner Karta Radha Rama schedules as a celebration for almost winning the battle effectively weeding out rebellions, alone.
She slashes all the pigs seated for a feast, throat parched with war cries, eyes red body drenched with the blood of her Appa’s murderers and murderers of her kin back in shouranga territory, bile rises up her throat to look at people ready to bite into flesh when their men are laying down lives in vain, ready to kill their siblings, ready to separate a daughter from her father. She finally goes up to Radha Rama, who looks up to the princess sneering still very much regal, white hair peeking out from her long braid and opens her mouth to talk but the princess slices her neck dejectedly saying You don’t have the right for last words, Auntie.
She walks out of the hall drenched in blood looking like Kateramma herself, setting fire the whole way to the throne room, she stands in the middle looking at the throne as her surroundings are engulfed by fire, lifts her sword up pointing to the throne and turns around slowly her sword now pointing to Deva who is now running towards her as she drops dead onto the floor. Deva runs into the fire holding the princess close to him wailing at the Gods standing tall in the throne room. The princess strictly commanded her army and kin to never let Deva know about Khansaar and most importantly Appa’s death , she said That man, who is not worthy to be called a father didn’t think twice before signing a stupid paper over a woman very much aware he would lose the right of calling Appa his husband, so why would he now run back when he hears about Appa’s death?! I don’t want his false show of tears nor his fake concern!
Deva has never looked back fearing Varadhas wrath and he first hand knows the evil reality of war and he doesn’t want his kid to grow up in a war ridden society and prays everyday for his husband and kid to live happily far away from him and the deaths he brings. He runs away to Ladakh drowns himself in alcohol and construction work. He had become a recluse. His only stops were home, work and the alcohol shop. He stares at the wall in his house replaying his last bitter farewell with his family time and again, how things would’ve been different if he hadn’t signed the papers, if he hadn’t stopped the seal and if he hadn’t left Varadha but nothing changes he’s still here in the dark about to doze off to a alcohol induced slumber instead of hearing his husband and kid calling him for dinner. One day, fourteen years later he gets a letter from Khansaar.
And it’s addressed to Devaratha Raisaar Shouryanga-Mannar, surprised he still has his birth and martial surnames intact. Hope glimmering in his eyes, thinking hundreds of possibilities that his husband has forgiven him and ready to have him back or their kid might be have been installed as a Dora or as Karta!? And he’s been invited for the ceremony but his racing mind suddenly stops at the first sentence; Karta Varadha Rajamannar had died 14 years ago. Radha Rama is now Karta. Your daughter had been leading us shouryangas and whatever traditional faction of Mannar is remaining to dethrone Rama. But victory is bleak. And she’s now determined to burn along with the entirety of Khansaar. She never listened to reason, it didn’t matter when it came avenging her Appa. We are not sure if anything of Khansaar will remain before this letter reaches you. Oh, her name is Devi.
Deva is on auto pilot, grabs his keys to his jeep, while covering his mouth and shouts into his palms muffling his angry wails, tears running down his face never blinking and starts his road journey to Khansaar, not stopping for sleep or food but only when the jeep is out of fuel or is broken down. His face swollen because of tears, not letting his mind think fearing he would break down and die in an accident before meeting his daughter their daughter it physically hurts him to even think about his love, he doesn’t deserve to.
He reaches Khansaar after 2 days of travelling which is splattered in red and covered in smoke, not a single soul around. He climbs the stairs leading to the sacred halls of throne room only to witness his signature sword pointed at him by an young woman with long black hair in tresses, and face streaked with kohl and covered in blood and starts sprinting towards her but then she drops onto the floor making his heart stop and legs to speed up not caring his for legs catching fire. He gathers Devi into his lap and finds that she already is dead. He loses his mind and cries and wails and beats his fists to the ground. Cursing Khansaar for their plight. Devi, you shouldn't have been named after me, says Deva regretfully.
He has lost both his husband and daughter at the same time. When exhaustion and lack of sleep catches him, he deliriously starts talking to Devi as if she were a baby. You have Varadhas nose! And my feet and hands! You will be inheriting Varadhas entire library filled with ancient scrolls and scriptures. And my weaponry! Everything belongs to you. I’ll take you to my favorite place tomorrow, it’s our secret place! Your Appa must be running late, but let’s first go to sleep? Then he closes his eyes clutches Devi tightly against himself as the flames are drawing in…
Deva opens his eyes, his cheeks wet with tears, finding himself back in their bed clutching Varadha tightly.
To be continued...
#varadeva#salaar#varadha rajamannar#devaratha raisaar#Kateri Devi Shouryaanga-Mannar#abo dynamics#abo au
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Happy feast St. Kateri sorry none of the priests are going to pronounce your name correctly at Mass today we love you
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Kateri Tekakwitha's uncle, according to the Jesuit sources (Mohawk oral tradition does not depict him this way)
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saints are literally barely human beings to the catholic church. once a holy person dies they immediately become a pawn in its insane religious-political agenda
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I am trying to choose a confirmation saint.
I have been recommended saint joan of arc and saint michael, and this seems like a good fit cause i have been known for loving and being connected to both saints since childhood. But to be honest both are personalities that i find to be a bit brash, and both are heavily connected to law enforcement and i dont like that.
But my other more serious choices are as follows, and i would love feedback!
saint mary magdalene because of her relationship with jesus being so close and special, and because she is a misunderstood outcast like i have been much of my life, and i find her very to be relatable and a role model for living a better life.
saint melangell because her story of chastity is inspiring to me as an assault survivor and her connection to rabbits and the environment is important to me (i had a pet rabbit as a child who i loved very much and keep her ashes to this day). She also just reminds me of a princess and i was jokingly called a princess a lot growing up haha. It is said that on the land of her ancient church no harm can come to women or rabbits, which is comforting!
saint gobnait because she is the saint of bees! And bees are very important to me as well as the environment (i had wanted to be a beekeeper before i was forced to drop out of school)
and saint kateri because my family is native from a sister tribe to her and i would like to reconnect with my past (although i feel conflicted due to the complicated relationship between the church and native people, and i am from the side of the family that no longer has native status) although i do like that she is the saint of ecology
Update: i'm adding saint valentine to the list because i recently had my third seizure, and the neurologist said i likely have epilepsy. And not only is he the saint of epilepsy, but he is also the saint of beekeeping, and of course love! I remember liking him as a kid cause i thought the way he did secret marriages was really brave and cool
#catholicism#catholic#confirmation saint#confirmation name#catholic saints#saint joan of arc#saint michael#mary magdalene#saint kateri#saint melangell#saint gobnait
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Kateri Dion by Attilio D'Agostino
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Sketch Book Reviews: Poetry Unbound by Pádraig Ó Tuama
Written and illustrated by Kateri Kramer
"This book is so ridiculously good and is perfect for National Poetry Month! Poetry Unbound: 50 Poems to Open Your World is a collection of poems by 50 different writers and accompanying interpretation. It covers a wide range of topics, forms, and writing styles making it a fantastic read for poetry-lovers and reluctant poetry-readers alike."
#therumpus#sketch book reviews#kateri kramer#comics#art#indielit#indiemagazine#book review#excerpt#literature#quotes#poetry unbound#Pádraig Ó Tuama
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SAINT OF THE DAY (July 14)
On July 14, the Church celebrates the feast day of St. Kateri Tekakwitha, the first Native American to be canonized.
Known as the "Lily of the Mohawks," Kateri lived a life of holiness and virtue, despite obstacles and opposition within her tribe.
Kateri was born in 1656 in Auriesville, New York, to a Christian Algonquin woman and a pagan Mohawk chief.
When she was a child, a smallpox epidemic attacked her tribe, and both her parents died.
She was left with permanent scars on her face and impaired eyesight.
Her uncle, who had now become chief of the tribe, adopted her. Her aunts then began planning her marriage while she was still very young.
When three Jesuit fathers were visiting the tribe in 1667 and staying in the tent of her uncle, they spoke to her of Christ.
Though she did not ask to be baptized, she believed in Jesus with an incredible intensity.
She also realized that she was called into an intimate union with God as a consecrated virgin.
Kateri had to struggle to maintain her faith amidst the opposition of her tribe who ridiculed her for it and ostracized her for refusing the marriage that had been planned for her.
When she was 18, Fr. Jacques de Lamberville returned to the Mohawk village, and she asked to be baptized.
Life at the Mohawk village had become violent, and debauchery was commonplace.
Realizing that this was proving too dangerous to her life and her call to perpetual virginity, Kateri escaped to the town of Caughnawaga in Quebec, near Montreal, where she grew in holiness and devotion to the Blessed Sacrament.
Kateri lived out the last years of her short life here, practicing austere penance and constant prayer.
She was said to have reached the highest levels of mystical union with God, and many miracles were attributed to her while she was still alive.
She died on 17 April 1680 at the age of 24.
Witnesses reported that within minutes of her death, the scars from smallpox completely vanished and her face shone with radiant beauty.
Devotion to Kateri began immediately after her death. Her body, enshrined in Caughnawaga, is visited by many pilgrims each year.
She was beatified by Pope John Paul II on 22 June 1980. She was canonized by Pope Benedict XVI on 21 October 2012.
Because of Tekakwitha's unique path to chastity, she is often referred to as a lily, a traditional symbol of purity.
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