#John Valenti

[uwmspeccoll]

Shakespeare Weekend!

William Shakespeare’s historical play, King John, is Volume 16 of the thirty-seven volume The Comedies Histories & Tragedies of William Shakespeare, published by the Limited Editions Club (LEC) from 1939-1940. King John was adapted by Shakespeare before 1598 from his earlier work, The Troublesome Raigne of King John. King John was first printed in the folio of 1623. 

Italian-American printmaker and book illustrator and designer, Valenti Angelo (1897-1982) illustrated this edition of King John. Angelo decorated and illustrated around 250 books in a span of thirty four years, working first at the Grabhorn Press in San Francisco from 1926 to 1932, producing thirty five books for them. He then moved to New York City and fell on hard times during the great depression until he found a place for himself working at the Limited Editions Club in New York City. In 1937 Angelo also began illustrating his own children's books with the mentorship of the American children's book editor, May Massee at Viking Press. 

For King John Angelo produced a series of drawings that were reproduced in three colors and gold. The volumes in the set were printed in an edition of 1950 copies at the Press of A. Colish, and each was illustrated by a different artist, but the unifying factor is that all volumes were designed by famed book and type designer Bruce Rogers and edited by the British theatre professional and Shakespeare specialist Herbert Farjeon. Our copy is number 1113, the number for long-standing LEC member Austin Fredric Lutter of Waukesha, Wisconsin.

View more Limited Edition Club posts.

View more Shakespeare Weekend posts.

-Teddy, Special Collections Graduate Intern

[jt1674]

[spilladabalia]

Quicksilver Messenger Service - Fresh Air - 12/28/1975 - Winterland - San Francisco -

[androfiles]

[readerviews]

"13 Poets from Long Island" by John A. Valenti 3rd and Evelyn Kandel

Poems from Long Island #books #bookreview #reading #readerviews

13 Poets from Long Island John A. Valenti 3rd and Evelyn KandelBushwickborn Productions, Inc. (2023)ISBN: 979-8988919308Reviewed by Natalia Kavale for Reader Views (10/2023) Former US Marine Corps sergeant, author, poet, and Writing Poetry teacher Evelyn Kandel has compiled, together with national award-winning journalist John A. Valenti 3rd, a fourth collection of poems by herself and twelve…

[batmanisagatewaydrug]

Do you have a list of good sex ed books to read?

BOY DO I

please bear in mind that some of these books are a little old (10+ years) by research standards now, and that even the newer ones are all flawed in some way. the thing about research on human beings, and especially research on something as nebulous and huge as sex, is that people are Always going to miss something or fail to account for every possible experience, and that's just something that we have to accept in good faith. I think all of these books have something interesting to say, but that doesn't mean any of them are the only book you'll ever need.

related to that: it's been A While since I've read some of these so sorry if anything in them has aged poorly (I don't THINK SO but like, I was not as discerning a reader when I was 19) but I am still including them as books that have been important to my personal journey as a sex educator.

additionally, a caveat that very few of these books are, like, instructional sex ed books in the sense of like "here's how the penis works, here's where the clit is, etc." those books exist and they're great but they're also not very interesting to me; my studies on sex are much more in the social aspect (shout out to my sociology degree) and the way people learn to think about sex and societal factors that shape those trends. these books reflect that. I would genuinely love to have the time to check out some 101 books to see how they fare, but alas - sex ed is not my day job and I don't have the time to dedicate to that, so it happens slowly when it happens at all. I've been meaning to read Dr. Gunter's Vagina Bible since it came out in 2019, for fucks sake.

and finally an acknowledgement that this is a fairly white list, which has as much to do with biases with academia and publishing as my own unchecked biases especially early in my academic career and the limitations of my university library.

ANYWAY here's some books about sex that have been influential/informative to me in one way or another:

The Trouble With Normal: Sex, Politics, and the Ethics of Queer Life (Michael Warner, 1999)

Virginity Lost: An Intimate Portrait of First Sexual Experiences (Laura M. Carpenter, 2005)

Virgin: The Untouched History (Hanne Blank, 2007)

Sex Goes to School: Girls and Sex Education Before the 1960s (Susan K. Freeman, 2008)

Bonk: The Curious Coupling of Science and Sex (Mary Roach, 2008)

Transgender History: The Roots of Today's Revolution (Revised Edition) (Susan Stryker, 2008)

The Purity Myth: How America's Obsession with Virginity is Hurting Young Women (Jessica Valenti, 2009)

Not Under My Roof: Parents, Teens, and the Culture of Sex (Amy T. Schalet, 2011)

Straight: The Surprisingly Short History of Heterosexuality (Hanne Blank, 2012)

Rewriting the Rules: An Integrative Guide to Love, Sex and Relationships (Meg-John Barker, 2013)

The Sex Myth: The Gap Between Our Fantasies and Realities (Rachel Hills, 2015)

Come as You Are: The Surprising New Science That Will Tranform Your Sex Life (Emily Nagoski, 2015)

Not Gay: Sex Between Straight White Men (Jane Ward, 2015)

Too Hot to Handle: A Global History of Sex Education (Jonathan Zimmerman, 2015)

American Hookup: The New Culture of Sex on Campus (Lisa Wade, 2017)

Buzz: A Stimulating History of the Sex Toy (Hallie Lieberman, 2017)

Histories of the Transgender Child (Jules Gill-Peterson, 2018)

Revolting Prostitutes: The Fight for Sex Workers' Rights (Juno Mac and Molly Smith, 2018)

Ace: What Asexuality Reveals About Desire, Society, and the Meaning of Sex (Angela Chen, 2020)

Pleasure in the News: African American Readership and Sexuality in the Black Press (Kim Gallon, 2020)

A Curious History of Sex (Kate Lister, 2020)

Boys & Sex: Young Men on Hookups, Love, Porn, Consent, and Navigating the New Masculinity (Peggy Orenstein, 2020)

Black Women, Black Love: America's War on Africa American Marriage (Dianne M. Stewart, 2020)

The Tragedy of Heterosexuality (Jane Ward, 2020)

Hurts So Good: The Science and Pleasure of Pain on Purpose (Leigh Cowart, 2021)

Strange Bedfellows: Adventures in the Science, History, and Surprising Secrets of STDs (Ina Park, 2021)

The Right to Sex: Feminist in the Twenty-First Century (Amia Srinivasan, 2021)

Love Your Asian Body: AIDS Activism in Los Angeles (Eric C. Wat, 2021)

Superfreaks: Kink, Pleasure, and the Pursuit of Happiness (Arielle Greenberg, 2023)

[simbistardis]

Stem(me) Lesbian Theory Masterpost

A stemme or stem lesbian is short for stud-femme lesbian. This is a Black lesbian term to describe lesbians whose mannerisms and gender presentation fall between stud and femme. This is a post of the key sources I've found:

Articles and Studies

John Jay College of Criminal Justice LGBTQ+ Terminology, Eli R. Green, 2003-2004)

'Stem – A person whose gender expression falls somewhere between a stud and a femme. (See also ‘Femme’ and ‘Stud’.)'

Lipstick or Timberlands? Meanings of Gender Presentation in Black Lesbian Communities, Three physical presentations of gender: Femme, gender-blender, and transgressive, Moore, Mignon R. (2006)

'Rather than a de-emphasis on femininity or masculinity, genderblenders combine specific aspects of both to create a unique look.'

Selection from "Black lesbian gender and sexual culture: celebration and resistance," by Bianca D.M. Wilson, published in Culture, Health & Sexuality, Vol. 11, No 3, April 2009 - Taken from belowdesire reblogged by princessrococco on Pillowfort

'Despite a consistent description of femme and stud at the extremes of lesbian gender expression, participants also discussed several labels that fell between the ultra femme-hard stud ends of the continuum, such as ‘soft stud’ and ‘aggressive femme’. Labels like these represented lesbians that blended both masculine and feminine ways in their public expression and/or sexual behaviours, but with a purposeful leaning toward more masculine or feminine identity.'

Lesbian Identity: Stemme, Nell S., 6th Nov 2009

'A Stemme is the in-between identity of a Stud and Femme. She is apart of both groups and her identity is subject to change at anytime. A Stemme identity is often referred to as the transitional stage; however, some lesbian women remain a Stemme because they enjoy representing male and female dominance."'

STORY OF INTEREST: Lesbian Speaks Out, Dominica News Online, April 12th 2010

'"one who could switch up one day, she could be a femme and other occasions dress like she has a li’l hood, li’l ghetto inside her; a stemme – part femme part stud a tomboy"'

Good gay females and babies' daddies: Black lesbian community norms and the acceptability of pregnancy, Sarah J. Reed, Robin Lin Miller, Maria T. Valenti & Tina M. Timm, 21st April 2011

'Stemmes presented themselves one day as femme and another day as stud; as such, they were visibly unrecognisable unless they divulged their gender identity. Stemmes expose the amorphous nature of gender identity and are invisible – silenced, ostracised or prescribed a gender identity.'

“It Ain’t All as Bad as it May Seem”: Young Black Lesbians’ Responses to Sexual Prejudice, Sarah J. Reed and Maria T. Valenti (2012)

'Stemmes, often blatantly ignored, derogated, or even physically threatened because of their vacillating gender identities, often made use of this strategy: "…if they wanted to act like a femme that day, they could get pleasured. If they wanted to act like a stud that day, they can pleasure. They got the best of both worlds actually. To me, that’s how I see it." '

Labelling, Butch, Femme Dyke Or Lipstick, Aren't All Lesbians The Same?: An Exploration Of Labels And "Looks" Among Lesbians In The U.S. South, Danielle Kerr, (2013)

'Short Dawg said, "A stem, for me, is a little mixture of a lot of different things. One day you can be super feminine, and the next day you can be not so feminine."' 'Jessica states: They [stem] might…have hair. They might not go straight to cutting their hair, or they might have haircuts, and some stems have short little afros, natural things.'

Good and Messy: Lesbian and Transgender Identities by Matt Richardson, taken from forum: Lesbian generations, L.J. Rupp, Nan Alamilla Boyd, R. Vanita, M. Richardson, S. Stryker (2013)

'“Stem” (or the combination of “stud” and “femme”) is a Southern African American term for someone who identifies as masculine and feminine.'

'Cultural Factors in the Adherence to Traditional Gender Roles in the Same-Sex Relationships of Black Women, Bianca D. Christian (2019)

'Stem. Another important term to consider in this subgroup is “Stem,” which is a term that is also almost exclusively utilized in the Black lesbian community. This term is a conglomeration of the aesthetics of the “Stud” and “Femme.” Often these women can appear very feminine one day and then appear very masculine the next day. Some of these women can also style themselves with both aesthetics simultaneously. '

Videos

WTH is a Stem?? - Amberscloset (2013)

The Black Lesbian Handbook: The Stem (2015)

[deadpresidents]

"I'm going to get [John F.] Kennedy's tax cut out of the Senate Finance Committee, and we're going to get this economy humming again. Then I'm going to pass Kennedy's civil rights bill, which has been hung up too long in Congress. And I'm going to pass it without changing a single comma or a word. After that we'll pass legislation that allows everyone in this country to vote, with all the barriers down. And that's not all. We're going to get a law that says every boy and girl in this country, no matter how poor, or the color of their skin, or the region they come from, is going to be able to get all the education they can take by loan, scholarship, or grant, right from the federal government. And I aim to pass Harry Truman's medical insurance bill (which ultimately became Medicare and Medicaid) that got nowhere before."

-- President Lyndon B. Johnson, on his immediate domestic policy goals, to aides Jack Valenti, Bill Moyers, and Cliff Carter, as they sat with him in his bedroom before he went to sleep at 4:00 AM on November 23, 1963 -- just hours after being sworn in as President following John F. Kennedy's assassination. LBJ achieved each of those goals -- basically in the exact order he mentioned -- during his first two years as President.

[leikeliscomet]

A Brief Look at Stem(me) History

Wanted to know more about Black lesbian identities and I couldn't find a lot on Tumblr or Twitter so I did some research on stem/stemme myself. I'm not involved in queer discourse like that but I've noticed stemme being compared with futch both positively an negatively. The term "futch" is a mash up of butch and femme and the OG Futch Scale was posted 17th February 2011. In 2015, it got posted to Tumblr and became a meme, then an accidental "guide" on lesbian identity. Regardless of stances pro-futch or anti-futch I wanted to find info on stem/stemme as a Black lesbian identity for gender and gender expression. The modern definition of a stem/stemme is a Black lesbian whose gender expression and mannerisms fall between stud and femme. I've managed to find definitions not only supporting this but also definitions predating the futch scale, both pre and post meme version:

"Stem – A person whose gender expression falls somewhere between a stud and a femme.  (See also ‘Femme’ and ‘Stud’.)" Stud is defined as "An African-American and/or Latina masculine lesbian.  Also known as ‘butch’ or ‘aggressive’." (John Jay College of Criminal Justice LGBTQ+ Terminology, Eli R. Green, 2003-2004)

"Stemm A stemm is a gay/lesbian female who dresses like a guy, and dresses like a girl. Person 1: Look at that girl, she looks like a dude with all those guy clothes on, she has to be a stud Person 2: Well she was wearing girly clothes yesterday, so I thought she was a femm Person 3: Actually she's a stemm, she's wears boy clothes sometimes, and girl clothes other times" (Urban Dictionary definition of Stemm by user JenniferHill, November 8th 2009)

"A lesbian, who identifies as a Stemme, retains traits from both Femme and Stud/ Butch lesbians. Stemmes are in the center of the lesbian spectrum of classification and identities. Therefore, it is considered natural or common for Stemme lesbians to share the same behaviors as women of two diverse identity groups. Often times, the Stemme identity is viewed as the “transitional” stage of lesbianism, when a lesbian woman goes from being a Femme to a Stud/ Butch, or (on rear occasions) from a Stud/ Butch to a Femme... *In this blog the characteristic and behavioral difference between a Femme and a Stud is conjoined. The way a Femme or a Stud dresses is not the only way she can be identified. They can also be distinguished by their attitudes, actions and the way they interact with other people. A Stemme is the in-between identity of a Stud and Femme. She is apart of both groups and her identity is subject to change at anytime. A Stemme identity is often referred to as the transitional stage; however, some lesbian women remain a Stemme because they enjoy representing male and female dominance." (Lesbian Identity: Stemme, Nell S., 6th Nov 2009)

"'one who could switch up one day, she could be a femme and other occasions dress like she has a li’l hood, li’l ghetto inside her; a stemme –  part femme part stud a tomboy'" (STORY OF INTEREST: Lesbian Speaks Out, Dominica News Online, April 12th 2010)

"Stemmes presented themselves one day as femme and another day as stud; as such, they were visibly unrecognisable unless they divulged their gender identity. Stemmes expose the amorphous nature of gender identity and are invisible – silenced, ostracised or prescribed a gender identity. Many participants refused to recognise that stemmes existed and instead described them as confused. As Shane (age 22) admitted: ‘Sometimes they [studs and femmes] think that we’re confused. We don’t know what we want to be.’ Stemmes show that personal identity claims were often at odds with community perceptions of identity." (Good gay females and babies' daddies: Black lesbian community norms and the acceptability of pregnancy, Sarah J. Reed, Robin Lin Miller, Maria T. Valenti & Tina M. Timm, 21st April 2011)

"Stem, described as a cross between or combination of stud and femme, is a label that was used to refer to a lesbian that presented both masculine and feminine traits and characteristics. Short Dawg said, 'A stem, for me, is a little mixture of a lot of different things. One day you can be super feminine, and the next day you can be not so feminine.'" (Labelling, Butch, Femme Dyke Or Lipstick, Aren't All Lesbians The Same?: An Exploration Of Labels And "Looks" Among Lesbians In The U.S. South, Danielle Kerr, 2013)

Videos

Who has it harder in the world of lesbians? [studs? stems? or fems?}, iRoqStarStemme, 10th Jan 2011

WTH is a STEM??, AmbersCloset, 1st Feb 2013

The Black Lesbian Handbook: The Stem, Channel 4, 9th Feb 2015

There's a lot more I found and I'll post each article and video separately because they all go into more detail but tl;dr;

Stem(me) is an identity coined by Black lesbian spaces

Stem(me) mainly follows stud/femme dynamics rather than butch/femme (but can reference it)

Stem(me) predates the futch scale meme

Stem(me) is defined by clothing but also behaviours, so it can be a form of Black gender expression or gender itself

[justinspoliticalcorner]

Jessica Valenti at Abortion, Every Day:

Most of the time, I enjoy making political predictions. This one, however, makes my stomach turn: Conservatives want to do away with ‘exceptions’ for women’s lives. In fact, they’ve been laying the groundwork to eradicate the exception since Roe was overturned—though I didn’t fully piece together the move until recently, when I saw a leading anti-abortion activist refer to life-saving abortions as ‘elective.’

The short version is that they’ve been strategically redefining ‘abortion’ across law, culture and medicine, while pushing the false claim that abortion is never necessary to save a person’s life. The end game is legislation that bans abortion in all cases, mandating that doctors only end life-threatening pregnancies using c-sections or induced vaginal birth, no matter the risk to the pregnant person.  I’ll explain in detail, but please know that like most anti-abortion strategies, this one is being rolled out quietly and incrementally. In the same way that Republicans won’t pass an outright ban on contraception—instead chipping away at access until birth control is impossible to get—the plan is to methodically eradicate the exception right under our noses.  Because the idea of eliminating life-saving abortions is so radical—who would suggest such a thing?—there’s a real risk that Americans won’t notice until it’s too late. The unthinkable-ness of their extremism is protecting them. 

Redefining ‘abortion’

Abortion is a medical intervention to end a pregnancy, for any reason. But since Roe was overturned, conservatives have been trying to redefine abortion as an intention. For instance, they claim that treatment for miscarriages and ectopic pregnancies aren’t really abortions—even if the medication or procedure is identical—because these pregnancies are presumably wanted. In addition to dividing women into those who ‘deserve’ care and those who don’t, the goal is to divorce abortion from healthcare. Even though this definition has no basis in medicine or reality, Republicans have embedded it in state laws and policies anyway—often after being lobbied by anti-abortion groups.

Replacing ‘abortion’

Republicans aren’t just redefining abortion, they’re replacing it with the made-up medical term ‘maternal fetal separation.’ [...]

Claiming abortion is never medically necessary

The effort to redefine and replace “abortion” in legislation has always been about laying the groundwork for one central—and false—argument: that abortion is never medically necessary. After all, if abortion is just the intentional ending of a pregnancy, and if women with life-threatening pregnancies can just be treated with ‘maternal fetal separations,’ then all abortions can be labeled elective. That’s the goal.

Sometimes, they say this outright. This summer, for example, I reported on a paper published by anti-abortion activists Ingrid Skop and James Studnicki. They argued that “there is no disease, illness or condition for which an induced abortion has been determined to be a standard of care” and claimed there is “no justification” for health- or life-saving abortions. Instead, they suggested women can simply be given ‘separation’ procedures—in other words, c-sections. Just a few weeks ago, well-known anti-abortion activist Dr. John Bruchalski echoed that sentiment, calling life-saving abortions ‘elective.’ He said, “There are no advantages for a mother to end her pregnancy by an elective abortion, even in the most life-threatening circumstances.’” Again, the idea is that a standard abortion procedure isn’t necessary because women can be induced or forced into surgery.

This isn’t a fringe belief of random activists. Some of the country’s most prominent anti-abortion groups are on board. When the first post-Dobbs deaths were reported, for example, I noticed that major anti-abortion leaders responded by saying abortion bans allowed for life-saving care—but wouldn’t say the law allowed for life-saving abortions. Instead, they said bans allow doctors to “treat” patients or “intervene” to save lives, carefully sidestepping the word ‘abortion.’

That’s deliberate—and not just because they don’t believe abortion is medically necessary. The nation’s leading anti-abortion organizations will never say doctors can legally provide life-saving abortions because their ultimate goal is to eliminate that exception entirely. If you’re skeptical, consider this: It wasn’t so long ago that Susan B. Anthony Pro-Life America (SBA-PLA) lobbied against an exception for women’s lives in Tennessee. When the state first passed its trigger ban, there was no exception for life-threatening pregnancies—just an affirmative defense mandate. That meant doctors had to break the law to provide a life-saving abortion and then defend it after the fact.

[...]

How they’ll do it

You won’t see states passing laws explicitly banning life-saving abortions anytime soon. Republicans are too strategic for that. Instead, they’ll use the same incremental approach they’ve employed elsewhere—chipping away bit by bit. Most egregiously, I feel certain they’ll exploit women’s suffering and deaths to do it. In fact, that tactic has already started: You might remember how anti-abortion legislators first started codifying their false definition of abortion after stories emerged of women being denied care. They claimed they were simply “clarifying” bans to address any confusion and ensure doctors knew they could treat women with ectopic pregnancies, miscarriages, or life-threatening conditions. Republicans framed these legislative tweaks as protections for women.

But let’s be clear: these people have no interest in protecting women. Their “clarifications” are a cover for the real end goal. In the coming months, I expect we’ll see even more language about ‘maternal-fetal separation’ and legislative changes framed as efforts to ‘clarify’ abortion bans—especially as more stories of women dying come to light. I suspect they might even use a specific woman’s death as justification for tweaking a state ban. At the same time, anti-abortion organizations will continue to normalize treating life-threatening pregnancies with c-sections and vaginal labor rather than traditional abortion procedures. Groups like the Charlotte Lozier Institute already explicitly recommend that emergency abortions “be done by labor induction or c-section,” falsely calling it “medically standard.” (It most certainly is not.)1

Meanwhile, Republican leaders in anti-abortion states will offer “guidance” to doctors about how to legally treat women with life-threatening pregnancies, stressing ‘separation’ procedures. All of these same groups and legislators will also spread propaganda claiming that abortion procedures like D&Cs or abortion medications are far more dangerous than c-sections or vaginal labor. Eventually, we’ll see a test case: a state where legislators pass a total abortion ban without exceptions. Because, they’ll say, abortion isn’t medically necessary anyway. As I noted earlier, when that case reaches the courts, conservative legal groups will point to years of legislation from multiple states as evidence that it’s “widely accepted” that abortion is simply an intention. And while it’s true that this strategy is a slow and quiet one, it’s important to know that it’s already unfolding. Reports show that doctors are increasingly performing c-sections on women—even when it’s too early for a fetus to survive—out of fear of breaking the law.

The conservative anti-abortion movement’s end goal is to eventually end abortion ban exceptions and deceitfully redefine the meaning of abortions.

[spilladabalia]

Quicksilver Messenger Service - Mona - 8/15/1969 - Sonoma State College -

[rapeculturerealities]

South Carolina's “Heartbeat” Lawsuit - by Jessica Valenti

Before the current 6-week ban went into effect, the South Carolina Supreme Court had struck down a similar ban—in part because justices said that 6 weeks wasn’t enough time for a person to make a decision about their pregnancy. Soon after that decision, the sole female justice on the Court—who wrote the majority opinion striking down the ban—retired. Once she was off the bench, Republicans worked quickly to get another ban in front of the Court, this time claiming that they changed the language of the bill to be constitutional.

In an attempt to get around the previous block, state attorney Thomas Hydrick argued that the new ban prohibited abortion after “cardiac activity” is detected, not after 6 weeks. Hydrick also claimed that because pregnancy tests might work as soon as ten days after conception, it’s women’s responsibility to find out if they’re pregnant as early as possible: “There is a distinction legally between do women know, and can women know?”

Justices liked the idea that women have a responsibility to know about their pregnancy and take early action. Justice John Few, said, “I think it's a valid notion that the state, as part of its policy judgment can say, we want you to start thinking about your choices early.”

In short: a huge part of how Republicans enacted this ban was by claiming women have plenty of time and ability to find out they’re pregnant and get an abortion before ‘cardiac activity’ happens. That brings us back to Shelton, who did all of the “right” and “good” things that Republicans wanted her to do.

[dr-lizortecho]

Top 10 Ships Involving POC in 10 Different Fandoms

Tagged by the lovely @welldressedllama <3 imma cheat and mention like seven for rnm (but only list one, lol)

1) Liz Ortecho/Max Evans (Roswell New Mexico) they are my brain damage tbh

honorable mentions to Liz Ortecho/Kyle Valenti, Kyle Valenti/Max Evans (I see you!) and Liz Ortecho/Max Evans/Kyle Valenti, basically those three mean the world to me in like every set up imaginable, echo is personal tho so they get the gif, lol

2) Bonnie Bennett/Elena Gilbert (the Vampire Diaries) I’ve been feeling this one a lot lately

3) Francesca Bridgerton/Michaela Stirling (Bridgerton) ik I just got them- but I’m obsessed (I adore John too- I was petitioning for him to live)

4) Aisha/Musa (Fate the Winx Saga)

5) Alina Starkov/Kirigan (Shadow and Bone)

6) Theo Crain/Trish Park (the Haunting of Hill House)

7) Lady Sam/Mon (Gap the Series)

8) Percy Jackson/Annabeth Chase (PJO)

9) Alex CD/Henry (red white and royal blue)

10) Gwen/Arthur (Merlin)

no pressure tags @mimi-and-the-next-20th-century @ihavenoideahowtodream @ajna-eye-cogitations @pleasantfanartist @primalmusic @maeglinthebold and anyone who sees this and wants to!

[lboogie1906]

Geraldine Whittington (September 11, 1931 – January 24, 1993) was the personal executive secretary to President Lyndon B. Johnson and was the first African American secretary in the White House.

Johnson was famous for working long hours and insisting his assistants worked long hours as well. When John F. Kennedy was assassinated and Johnson became president, he requested a new slate of secretaries. He saw her working in a government office and requested that his assistant Jack Valenti get her home phone number. Johnson called her unannounced one evening and requested that she come in that night for an interview. According to audiotapes of Johnson’s phone calls, she at first thought the call was a joke, but came to believe that it was the president on the line. She applied for the job and was offered the position.

Having a Black woman in the White House was very unusual in the early 1960s. Johnson wanted to advertise the fact that he had hired a Black woman, but chose not to call a news conference. He arranged for her to appear on the television game show” What’s My Line?”, wherein contestants attempted to guess her profession. This may have seemed less overt but exposed her to more viewers than if a standard press conference had been held.

She appeared on episode #696 of the game show What’s My Line? On January 19, 1964. She was the first contestant. After she signed the blackboard as “Jerri Whittington,” she told host John Daly that she was from West River, Maryland. Her occupation was shown on the screen as “Secretary to President Johnson.” After her game, she described President Lyndon Johnson with the following words, “great warmth, fair, kind, a perfectionist.”

She appeared in several magazines, including Jet and Sepia.

She was the first person to learn that Justice Thurgood Marshall had been nominated by President Johnson to the Supreme Court. Minutes before LBJ made the official announcement, he took his nominee down to her office and said, “Here’s the next Supreme Court Justice!” She told friends that she thanked the President for choosing the first Black court justice. #africanhistory365 #africanexcellence

[brookstonalmanac]

Birthdays 9.5

Beer Birthdays

Jack Daniel; distiller (1846)

Beevo Moore (1983)

Five Favorite Birthdays

Michael Keaton; actor, comedian (1951)

George Lazenby; actor (1939)

Freddie Mercury; rock singer (1946)

Bob Newhart; comedian, actor (1929)

Raquel Welch; actor (1940)

Famous Birthdays

J.C. Bach; composer (1735)

John Cage; composer (1912)

William Devane; actor (1939)

Dennis Dugan; actor (1946)

Werner Erhard; cult leader (1935)

Robert Fergusson; Scottish poet (1750)

Cathy Guisewite; cartoonist (1950)

Werner Herzog; German actor (1942)

Jesse James; outlaw (1847)

Arthur Koestler; writer (1905)

Nap Lajoie; Philadelphia Phillies/Cleveland Naps 2B (1874)

Carol Lawrence; actor, singer (1932)

Bill Mazeroski; Pittsburgh Pirates 2B (1936)

Rose McGowan; actor (1973)

Patti McGuire; Playboy playmate, model, television producer (1951)

Giacomo Meyerbeer; German composer (1791)

Buddy Miles; jazz musician (1947)

Arthur Charles Nielsen; market researcher (1897)

Cardinal Richelieu; French minister, clergyman (1585)

Al Stewart; pop singer (1945)

John Stewart; folk singer (1939)

Frank Thomas; animator (1912)

Jack Valenti; film industry thug (1921)

Cornelius Vanderbilt III; engineer, inventor (1873)

Loudon Wainwright III; singer, songwriter (1946)

Daryl F. Zanuck; film director (1902)

Dweezil Zappa; rock guitarist (!969)

[ideasnstuff]

Is this our Ace?

More info and why "Karma" is a refererence to a revenge.

Smarting over the recent attempt on his life, which had left two bullet holes through his hat and another two holes through his coat, Joe Masseria plotted bloody revenge in epic Italian Renaissance fashion.

Briefly it happened this way.

Masseria’s seemingly supernatural bullet dodging powers had given the hard noised, but superstitious, Valenti second thoughts. Second thoughts that had him suing for peace and walking into an ambush in one of New York’s most storied Italian restaurants, John’s of 12th Street, on August 11, 1922, a restaurant that has been used as a set on Boardwalk Empire and the Sopranos.

Now the Karma....

He was also killed inside a restaurant, by his own men.

Masseria was himself shot down by his own men while sitting in a Coney Island restaurant called Scarpato's Nuova Villa Tammaro. The assassins were Vito Genovese, Albert Anastasia, Joe Adonis, and Bugsy Siegel, led by Lucky Luciano.

According to The New York Times, "[A]fter that, the police have been unable to learn definitely [what happened]". Reputedly Masseria was "seated at a table playing cards with two or three unknown men" when he was fired upon from behind. He died from gunshot wounds to his head, back, and chest. Masseria's autopsy report shows that he died on an empty stomach. No witnesses came forward, though "two or three" men were observed leaving the restaurant and getting into a stolen car. No one was convicted in Masseria's murder as there were no witnesses and Luciano had an alibi.

And well... You know what they say...

Karma is a bitch