#Jain community
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Jain muni attacking directly to the whole community of dancers as claming that choreographers are mainly bad in character due to some incidents happened in Pune or Mumbai.
Hello my is Hitesh mohan founder of dance asia plus from Delhi – it looks so stupid where thousands of people sitting in front of Jain muni where he is claiming and blaming the community of choreographers and their character and also trying to show his fake style of energy in terms of aggression by saying – ‘ mere paas aao main sikhaunga daat kaise todne hain ‘ – I think he is filled up with his…
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#acting classes#Aerobics#Aerobics - dance asia plus#art#artist#ballroom dance#choreographer for couple dance#choreographer for destination wedding#Choreographer for Sangeet events#choreographer in india#Choreographer in pitampura#Choreographer in Prashant vihar#choreographer in rohini#Choreographer in Shalimar bagh#Choreographer in West delhi#Choreographer Near Me - delhi#dance choreography#Farah khan#feroz khan#jain community#Jain muni#Jain&039;s#mumbai#news#Pune#remo D&039;Souza#Sagar maharaj
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The Magic of Siri: A Jain Perspective on Accurate Representation
Introduction: As a Jain individual, I have always valued the principles of non-violence, compassion, and respect for all living beings that form the foundation of our ancient religion. Recently, news about a web-series titled “The Magic of Siri” caught the attention of the Jain community due to concerns about its portrayal of Jainism. In this blog, we will delve into the aspects that have raised…
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#Accurate Representation#Compassion#Cultural Sensitivity#Cultural Understanding#Diksha Ceremony#empathy#Harmonious Society#Jain Community#Jain Way of Life#Jainism#Media Representation#Minority Religion#Misconceptions#Non-Violence#Religious Beliefs#Respectful Portrayal#Responsible Storytelling#The Magic of Siri#Web Series
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#cock tease#small dick loser#transsexual#massive breasts#trans community#tran#big breasted women#massive juggs#trans beauty#anveshi jain#big beautiful breasts#massive milkers
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hm
#correct me if im wrong#but last i checked the swastika is a sacred symbol in hinduism buddhism and jainism#and its like only ever displayed in like explicitly religious contexts like on buddha statues or in stutras#so tell my why the fuck ppl defending kpop idols for wearing swastikas#like maybe im wrong abt how swastikas r used and displayed by the broader hindu buddhist and jain communities#but I don’t think so
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Veerendra heggade case | An association of community elders
This is an association of community elders and teachers that has been established with the aim of inculcating better values in society.
#community elders#veerendra heggade#nischal jain#shri kshetra dharmasthala#nischal dharmasthala#soujanya case#dharma daivas#lord manjunatha#dharmasthala#better values in society
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JJ Communication के मालिक मनीष जैन की जीवन कहानी: करियर, पत्नी, इंस्टाग्राम और नेटवर्थ की पूरी जानकारी के लिए नीचे दिए गए link पर क्लिक करे 👇
https://hindustanheadline24.com/jj-communication-manish-jain-ki-jivani/
#jj communication#net worth#biography#car collection#instagram#manish jain#jj communication manish jain#delhi
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https://www.epadosi.com/bay-area/religious-places
Discover the Best Religious Places in Bay Area with ePadosi
If you’re looking to explore religious places in Bay Area, ePadosi is your ultimate resource. The Bay Area is a cultural and spiritual hub, with diverse religious communities offering a range of services, events, and celebrations. Whether you're seeking a temple for worship, a mosque for prayers, a gurudwara for seva, or a church for community service, ePadosi simplifies the process by providing an extensive directory of religious places in Bay Area.
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#Religious Places Bay Area#Temples in Bay Area#Bay Area Hindu Temples#Indian Religious Sites Bay Area#Sikh Gurdwaras Bay Area#Bay Area Religious Communities#Bay Area Places of Worship#Jain Temples Bay Area#Spiritual Centers Bay Area#Bay Area Cultural Heritage#ePadosi Religious Listings#Indian Culture Bay Area#Holy Places Bay Area#Bay Area Community Centers#Meditation Centers Bay Area
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https://marmikmaharashtra.com/meritorious-students-of-the-jain-community-and-ex-president-secretary-trustees-of-the-temple-were-felicitated/
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British Muslim Children Reassert Their Right To Pray In School
— Penny Rabiger | January 31, 2024
There are those in education circles not surprised to see that the high priestess of populist polarisation narratives, Katharine Birbalsingh, founding headteacher of a school in Brent, London, has hit the news again. This time, it is in relation to a High Court challenge by a student over the banning of Muslim prayer on the premises of the school.
The name of Michaela Community School suggests it professes to serve the local population, so it is interesting to note the school’s local community context. According to the 2021 Census, the second largest religious population in the borough is Muslim at 21.4%, with the proportion of Christians at 38.8%. Hindus make up 15.6% of the community; there are about 4% who are Jewish, Buddhist, Jain or Sikh, and the rest have either ‘no religion’ or did not state. Nationally, that ‘no religion’ category stands at 37% compared with Brent’s 13.6% so as school communities go, it would be pretty accurate to say that it is one where religion might be assumed to be integral to people’s identities and sense of belonging.
This prayer ban case has exposed two seemingly distinct themes, one of which is the place of prayer and religion in our schools. There are those that would have a complete ban on all forms of religion in schools, whatever religious character that may be. This might be tricky considering that one third of state-funded schools in England are faith schools, 68% of which are Church of England schools and 30% Roman Catholic.
Michaela Community School Taken To High Court Over Prayer Ban
However, few may be aware that since The Education Act 1944, all state schools in England and Wales no matter their religious character, are legally required to provide acts of ‘broadly Christian’ daily ‘worship’. People might not also be aware that simultaneously, this legal duty has been condemned by the United Nations as a breach of the Convention on the Rights of the Child, and the National Governance Association has called for a ban since 2018.
As is apparent, the idea of banning religious prayer of any kind is a deeply divided topic, and one that should not be implemented without careful consultation with members of the school community with particular attention to the local and national contexts. Not only was the decision-making on the part of the school governing board described by the student’s lawyer as “remarkably poor, littered with factual errors and paid no weight to the serious risk of alienating Muslim students”, no consultation with the school community took place before the ban was implemented - nor since.
Perhaps most stark about this case however, is the way that narratives around it have delivered yet another Islamophobic moral panic and racially-charged existential angst which plays to the general post-colonial melancholy exacerbated by Brexit and which surges every time Britishness is pitched as being under threat by the idea that there is a stealthy infiltration of Islam into our schools.
Poster referring to the news story of a school banning prayer ritual
One high profile example is the Trojan Horse affair in Birmingham in 2013, which started with a hoax letter claiming there was an ‘Islamist’ takeover of a school. This same letter ultimately led to significant changes to policy and law through the UK government’s counter-terrorism and counter-extremism strategies, even though it is widely believed to have been a manufactured story designed to systematically vilify Birmingham’s Muslim community. When 15 year old Shamima Begum was groomed online and trafficked to Syria in 2015 to become an Islamic State child bride, little did she know that she would end up in a war zone, giving birth to and losing three babies. Labelled as a terrorist, Begum’s UK citizenship was removed rather than bringing her home to overcome the incredible trauma she has experienced. Muslim students local to her school in Bethnal Green, London, also reported that the knock-on effect for them has been to feel targeted and under pressure as potential threats to British security.
The testimony of colourful descriptions provided by Birbalsingh include consternation at what she describes as ‘ritualistic prayer’ which was ‘visible from the street’. She recounts events taking place as creeping infiltration, domination and ‘Islamic bullying’ which was a risk to the school community. Birbalsingh’s justification of the ban exposes the fusion between these two themes: the place of prayer in schools and the perception of Islam as an encroaching threat to Britishness.
The irony is that Michaela’s self-image as the ‘strictest school in Britain’ includes pride in its absolute control over its students of the sort that is often insinuated as what is oppressive about some religious regimes. Routines are strict and scrupulously enforced at set times during the school day. Physical deportment is rigorously monitored and sanctions given if children aren’t sitting up, leaning forward, smiling, nodding their heads and tracking the teacher with their eyes. Social interaction is strictly managed as well. Lunchtime conversation is structured around a ‘family’ set meal which everyone must eat and only daily prescribed approved topics for discussion are allowed. These are started and stopped at regular intervals with a series of hand claps or other audible cues. Teachers supervise ‘guided socialisation’ in the playground to control and monitor group mixing - and all of this is part of the fundamental nationalist culture and ethos of the school where “children of all races and religions buy into something bigger than themselves: our country”.
You might conclude that Birbalsingh’s methods could be seen as cultish, coercive and deploying intimidation in the same way that she describes students’ growing interest in their faith through prayer and observance. When a school allows no room for self-expression and teaches that race and religion need to be erased in the name of a nationalist pride in Britain, is it any wonder that British Muslim children would reassert their right to Britishness in multicultural, multi-religious Brent by turning to their faith and realigning their social, moral and spiritual compass?
— The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Islam Channel.
#British Muslims#Prayers in School#High Court#Brent London#United Kingdom 🇬🇧#Catherine Birbaslsingh#Michaela Community School#Muslims | Christians | Jewish | Buddhist | Jain | Sikh#IslamChannel.Com
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#Gyanvapi mosque#Hindu temple#petitioners#Varanasi#archaeological survey#ASI report#Muslim lawyers#Hindu petitioners#Vishnu Shankar Jain#Aurangzeb#Mughal emperor#Supreme Court#Ayodhya mosque#Lord Ram temple#Narendra Modi#sectarian riots#Hindu reawakening#minority group#Hindu majority India#communal violence#religious character#places of worship#Indian law#Ayodhya shrine#Supreme Court hearings.
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Most students don’t think about scholarships in middle school, but Shreyan Jain is not like most people. The Cabrillo Middle School eighth-grader recently won the prestigious Carolyn D. Bradley scholarship. A merit-based scholarship...Read more news at SVVOICE.
#scholarships#students#shreyan jain#cabrillo middle school#scholarship#local news santa clara#community news#latest news#highlights
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Also preserved on our archive
By Jamie Ducharme
When you reach for a COVID-19 test, it’s probably because you’ve got a scratchy throat, runny nose, or cough. But those are far from the only symptoms that make Dr. Rohit Jain, an internal medicine doctor at PennState Health, suspect the virus.
These days, when someone complains of nausea, diarrhea, or vomiting, “I always get a COVID test on that patient,” Jain says.
Why? Despite its reputation as a respiratory virus, SARS-CoV-2 can also have a profound impact on the gut. Although most people don’t realize it, “COVID-19 really is a GI-tract disease” as well as a respiratory illness, says Dr. Mark Rupp, chief of infectious diseases at the University of Nebraska Medical Center.
Here’s what to know about the gastrointestinal symptoms of COVID-19.
What are the GI symptoms of COVID-19? While some people experience no gastrointestinal symptoms or mild ones, a subset of COVID-19 patients have experienced significant digestive symptoms since the early days of the pandemic.
Loss of appetite, nausea, vomiting, diarrhea, and stomach pain are common GI symptoms of COVID-19, according to Jain’s research. Some people experience these issues as their first signs of infection, he says, while others initially experience cold-like symptoms and develop gastrointestinal issues as their illness progresses.
It’s not entirely clear why the same virus can affect people so differently, but it’s good to be aware that SARS-CoV-2 can result in a wide range of symptoms, Rupp says.
How long do GI symptoms of COVID-19 last? Some patients recover in a matter of days, Jain says, while others may suffer from diarrhea and other symptoms for weeks.
Still others may be sick for even longer. Gastrointestinal problems are a common manifestation of Long COVID, the name for chronic symptoms that follow a case of COVID-19 and can last indefinitely.
One recent study in Clinical Gastroenterology and Hepatology found that, among a small group of adults who were hospitalized when they had acute COVID-19, more than 40% who originally experienced GI problems such as stomach pain, nausea, vomiting, or diarrhea still had at least one a year or more later. Overall, whether they were hospitalized or not, adults who have had COVID-19 are about 36% more likely than uninfected people to develop gastrointestinal disorders including ulcers, pancreatitis, IBS, and acid reflux, according to a 2023 study published in Nature Communications.
GI problems are also common among kids with Long COVID. Stomach pain, nausea, and vomiting are telltale signs of the condition among children younger than 12, according to 2024 research published in JAMA.
Why a respiratory virus affects the gut How can the same virus cause both a runny nose and the runs?
Once SARS-CoV-2 gets into your body, it infects cells by binding to a protein called ACE2, which is found throughout the body. ACE2 is prevalent in the lungs, which helps explain COVID-19’s respiratory symptoms—but it’s also found in high concentrations in the gastrointestinal tract, “so it makes sense that the GI tract would be a target for the virus,” Rupp says. It’s in part because SARS-CoV-2 collects in the gut that wastewater surveillance is a useful tool for tracking the virus’ spread, Rupp adds.
Studies have shown that the virus can hide out in the “nooks and crannies” of the digestive system for months or even years, says Ziyad Al-Aly, a clinical epidemiologist at the Washington University School of Medicine in St. Louis who co-authored the Nature Communications study on chronic post-COVID GI symptoms. This may explain why gut-related symptoms can long outlast an acute infection, Al-Aly says—but there are many potential hypotheses in play, and researchers don’t know for sure which one or ones are correct.
For example, many researchers also think the virus is capable of causing widespread and sometimes long-lasting inflammation, potentially affecting organs throughout the body. This inflammatory response may have trickle-down effects on the gut microbiome, the colony of bacteria and other microbes that live in the GI tract, Rupp says. “We’re just scratching the surface as to what happens there,” Rupp says, but studies have already shown that SARS-CoV-2 can change the composition of the gut microbiome both during an acute infection and chronically.
There’s also a complex relationship between the gut and the brain, adds Dr. Badih Joseph Elmunzer, a gastroenterologist at the Medical University of South Carolina and co-author of the Clinical Gastroenterology and Hepatology study on prolonged post-COVID GI symptoms. His research suggests people are particularly likely to suffer long-term GI problems if they also have signs of PTSD from their acute illness or hospitalization.
That’s not to say GI symptoms are all in patients’ heads; on the contrary, Elmunzer says, they are very real. But, he says, there’s a lot left to learn about the microbiome, the gut, and the myriad ways they interact with other bodily systems.
#mask up#covid#pandemic#covid 19#wear a mask#public health#coronavirus#sars cov 2#still coviding#wear a respirator#long covid#covid conscious#covid is airborne
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To improve his political communication, Modi was one of the first Indian politicians to use the services of a U.S. public relations firm, APCO Worldwide, which he hired in 2007. This company—which had already worked for Nigeria’s former dictator (Sani Abacha), the president for life of Kazakhstan (Nursultan Nazarbaiev), and the Russian oligarch Mikhail Khodorkovsky—was then grooming Modi’s image for a monthly fee of $25,000.82 The contract binding the government of Gujarat and APCO Worldwide (which already handled the promotion of Vibrant Gujarat, an economic fair that will be discussed in greater detail further on) was renegotiated in 2010 so as to identify journalists who could be media ambassadors for Gujarat, in connection with the Friends of Gujarat association of Gujaratis living in the United States and the United Kingdom. Modi has also surrounded himself with political communication consultants, such as Prashant Kishor, a U.S.-educated Bihari who joined his staff in 2012 at the age of thirty-five and who quickly established himself as a close advisor. Such an entourage illustrates Modi’s ability to rely on a team of communications experts who do not necessarily have affinities with Hindu nationalism.
In addition, Modi hired an army of young supporters to flood social media with messages, for as Sunil Khilnani writes, “the real masterminds of Modi’s political campaigns are not shadowy figures wearing RSS uniform under their plainclothes. They are smart, cheery IIT-ians [alumni of Indian Institutes of Technology]: men like Rajesh Jain.”87 This young man in fact represents the typical profile of these digital propaganda experts. With an engineering degree from Columbia University, Jain was not only active on social media; he also founded a company, IndiaWorld Web, soon renamed Netcore, which became a pillar of Modi’s propaganda. On social media, Modi supporters have been tasked with countering criticism against him, and they often resort to particularly aggressive methods to do so.
Modi's India (2021), Christophe Jaffrelot
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Nischal Jain | Empowering Rural Communities
Veerendra Heggade's social vision is best seen in his commitment to helping the rural population. As a result of his vision and plight, SKDRDP has evolved today to be one of the most successful rural development programs in the entire India.
#Rural Communities#shri kshetra dharmasthala#veerendra heggade#nischal jain#nischal dharmasthala#development programs
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