#Irving Louis Horowitz
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(This got soo much longer than I meant for it to be omg... sorry about that!!)
American Holocaust by David Stannard is a flawed book with some dated language, but of everything I've read, I think I like its explanation/argument against this weird sort of... competitive genocide stuff. I'm gonna butcher it a little by cutting out a LOT in order to not nuke your inbox with a super long ask, but:
[…] To say this is not to say that the Jewish Holocaust-the inhuman destruction of 6,000,000 people-was not an abominably unique event. It was. So, too, for reasons of its own, was the mass murder of about 1,000,000 Armenians in Turkey a few decades prior to the Holocaust. So, too, was the deliberately caused "terror-famine" in Stalin's Soviet Union in the 1930s, which killed more than 14,000,000 people. So, too, have been each of the genocidal slaughters of many millions more, decades after the Holocaust, in Burundi, Bangladesh, Kampuchea, East Timor, the Brazilian Amazon, and elsewhere. Additionally, within the framework of the Holocaust itself, there were aspects that were unique in the campaign of genocide conducted by the Nazis against Europe's Romani people, which resulted in the mass murder of perhaps 1,500,000 men, women, and children. [...]
Each of these genocides was distinct and unique, for one reason or another, as were (and are) others that go unmentioned here. In one case the sheer numbers of people killed may make it unique. In another case, the percentage of people killed may make it unique. In still a different case, the greatly compressed time period in which the genocide took place may make it unique. In a further case, the greatly extended time period in which the genocide took place may make it unique. No doubt the targeting of a specific group or groups for extermination by a particular nation's official policy may mark a given genocide as unique. So too might another group's being unofficially (but unmistakably) targeted for elimination by the actions of a multinational phalanx bent on total extirpation. Certainly the chilling utilization of technological instruments of destruction, such as gas chambers, and its assembly-line, bureaucratic, systematic methods of destruction makes the Holocaust unique. On the other hand, the savage employment of non-technological instruments of destruction, such as the unleashing of trained and hungry dogs to devour infants, and the burning and crude hacking to death of the inhabitants of entire cities, also makes the Spanish anti-Indian genocide unique.
[…]
A secondary tragedy of all these genocides, moreover, is that partisan representatives among the survivors of particular afflicted groups not uncommonly hold up their peoples' experience as so fundamentally different from the others that not only is scholarly comparison rejected out of hand, but mere cross-referencing or discussion of other genocidal events within the context of their own flatly is prohibited. It is almost as though the preemptive conclusion that one's own group has suffered more than others is something of a horrible award of distinction that will be diminished if the true extent of another group's suffering is acknowledged.
Compounding this secondary tragedy is the fact that such insistence on the incomparability of one's own historical suffering, by means of what Irving Louis Horowitz calls "moral bookkeeping," invariably pits one terribly injured group against another […]
Denial of massive death counts is common--and even readily understandable, if contemptible--among those whose forefathers were the perpetrators of the genocide. Such denials have at least two motives: first, protection of the moral reputations of those people and that country responsible for the genocidal activity (which seems the primary motive of those scholars and politicians who deny that massive genocide campaigns were carried out against American Indians); and second, on occasion, the desire to continue carrying out virulent racist assaults upon those who were the victims of the genocide in question (as seems to be the major purpose of the anti-Semitic so-called historical revisionists who claim that the Jewish Holocaust never happened or that its magnitude has been exaggerated). But for those who have themselves been victims of extermination campaigns to proclaim uniqueness for their experiences only as a way of denying recognition to others who also have suffered massive genocidal brutalities is to play into the hands of the brutalizers. Rather, as Michael Berenbaum has wisely put it, "we should let our sufferings, however incommensurate, unite us in condemnation of inhumanity rather than divide us in a calculus of calamity."
The whole thing is available to read on the Internet Archive if you're interested. (This part starts on pg 149, if you'd just like to have the full context without the parts I chopped.)
Additionally, Carrol Kakel's book The American West and the Nazi East, while imperfect, too, is also very useful in getting at the core issue with these arguments and what makes them harmful--regardless of intent. I'm gonna spare you and not quote too much from this one, but the general gist of what it's about and argues in favor of is summed up like this in its conclusion:
In the case of the Holocaust and its contexts, the new ‘optics’ helps us see that – contrary to the prevailing image of ‘industrial genocide’ – many aspects of the Holocaust are akin to earlier ‘colonial genocide’. It is worth noting (and emphasizing) that the distinction I make between ‘colonial genocide’ and ‘industrial genocide’ is not to suggest some type of crude and arbitrary ‘partitioning’ of the Nazi Holocaust; it is, rather, to suggest and reassert the (settler) colonial roots, content, and context of the Nazi project in the ‘Wild East’ – a content and context linked, in Hitler’s and Himmler’s ‘spatial’ and ‘racial’ fantasies, to the ‘North American precedent’. And finally, the new ‘optics’ also allows us to understand that the ‘genocide and colonialism’ nexus holds the key to recognizing the Holocaust’s origins, content, and context; that the Nazi Holocaust is not a copy – but an extremely radicalized variant – of earlier ‘colonial genocide’; and that ‘holocaust’ is not a separate category from, but the most extreme variant of, the blight on human history we call ‘genocide’.
One of the more infamous examples of someone trying to argue against comparison (at least in the NDN circles I run in, anyway) was Deborah Lipstadt claiming that "[What the United States did to Native Americans] was not the same as the Holocaust" because, she says, "The Native Americans were seen as "competitors" for land and resources. There was, therefore, a certain logic-horrible and immoral as it was-to the campaign against the Native Americans."
Just for context, the full paragraph from her blog post:
What the United States did to Native Americans was horrendous. I have not studied it closely and it's not my area of expertise, however, it seems clear that the treatment of the various Native American tribes was revolting. However, it was not the same as the Holocaust. The Native Americans were seen as "competitors" for land and resources. There was, therefore, a certain logic-horrible and immoral as it was-to the campaign against the Native Americans. [Please note: I am NOT justifying the attacks.] The German campaign against the Jews had no logic and was often completely illogical. People who were "useful" to the Germans were murdered or exiled, e.g. slave laborers in factories producing goods for the Wehrmacht and scientists who were producing important technological advances for the Germans. In a prime example of illogic, in June 1944 at the time of the landing at Normandy, when the Germans were truly on the defensive, they used precious ships and men to go to the Island of Corfu and deport the 1200 Jews who lived there. They ended up in Auschwitz. Approximately 100 of this old Jewish community survived.
This is obviously a repulsive take, but the bizarre rationalization of abject evil isn't what I think makes this such a good example of the big issue at the heart of the constant emphasis on "uniqueness." There are plenty of people who hold these "exceptionalist" beliefs without taking it that much further and dismissing other genocides altogether. No, the thing that makes this such a perfect encapsulation imo is the very first sentence, where this historian, this professor of "Holocaust Studies," this woman who's ostensibly spent most of her entire life studying genocide openly admits she's never really bothered to look into what, exactly, happened to all those Indians way back when.
This is ultimately what I, personally, see as the main issue with this line of thinking. The harm doesn't necessarily come from holding the Holocaust up as "worse" than any other genocidal event, though that way of thinking definitely has its own problems, but from holding it up as fundamentally different.
It's the way this view holds it up as completely separate, in its own little bubble of history where we can study it and analyze it and teach about it all we want... all without ever having to broach the subject of colonialism. You can have entire classes where you study every single minute detail of this one specific genocide without ever having to mention or--god forbid--criticize the system that's driven pretty much every other instance of it.
Deborah Lipstadt has spent the better part of a century learning everything there is to know about the Holocaust, but in all that time, she's apparently never felt the need to look into the events that its perpetrators openly and repeatedly referred to as their inspiration.
This is what makes this sort of framing so dangerous imo. You can spend your entire life educating yourself about genocide, but if it's only in the context of one genocide and the belief in the uniqueness and incomparability of that single event is core to your understanding of both it and your worldview as a whole, you will still be completely incapable of recognizing the signs when it starts to happen again.
this is a really informative ask. thank you so much for sending this in (love the citations haha) i think it adds a lot to the overall discussion.
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Dr. James L. Conyers Jr. was born James (Jim/ Naazir) L. Brown Jr. (June 17, 1961 - January 25, 2021) author, philanthropist, scholar, mentor, and activist in Jersey City. He graduated from Ramapo College of New Jersey with a BA in Communication Arts. He joined the Zeta Nu Lambda chapter of Alpha Phi Alpha Fraternity. He married Jacqueline Pierce (1985-2021). They had two children.
He obtained an MA in Africana Studies from the University of Albany, studied Kiswahili at Cornell University, and completed his Ph.D. in African American Studies at Temple University. He worked in the Oral History Institute at Columbia University. He began his teaching career at the University of Nebraska as an assistant professor of history, and he taught Black studies at the University of Nebraska at Omaha where he was tenured and became a full professor. He began his career at the University of Houston as a full professor and director of the African American Studies Program.
He wrote or collaborated on over 40 books based on his research. Some of these texts include Africana Studies: A Disciplinary Quest for Both Theory and Method, (1997); Carter G. Woodson: An Historical Reader, (1999); Muhammad Ali in Africana Cultural Memory, (2001) and Black Cultures and Race Relations, (2002). He worked in archival research and oral history with the University of Ghana and the University of Cape Coast in Ghana (2003-06).
He was a member of the National Council of Black Studies and served on the National Board for 22 years. He served on the Board of Trustees for the Irving Louis Horowitz Foundation Social Policy at Rutgers University. He was a part of the Association of Black Sociologists, and the Association for the Study of Afro-American Life and History (ASALH). He received numerous accolades and awards. He was committed to his community and his faith as a loyal member of Wheeler Avenue Baptist Church in Houston. #africanhistory365 #africanexcellence #alphaphialpha
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Science, Sin, and Scholarship: The Politics of Reverend Moon and the Unification Church
edited by Irving Louis Horowitz
MIT Press, 1978 • 290 pages • ISBN: 978-0262580427
SOCIOLOGY/RELIGION
With the exception of some potboiler propaganda and an “official” biography, there has been no objective literature on the Unification Church, Reverend Moon, or the rise of new sects and cults in the United States. Science, Sin, and Scholarship is the first basic overview of this extremely powerful and influential religious sect.
Essays and documents in the book cover the theory and theology of Sun Myung Moon; the metaphysics of Moon; the politics of Moon—including the activities of the Korean CIA in the United States, the Korea lobby, Moon’s pro-Seoul activities, and the civil liberties of sect members; and the psychology and sociology of Moon.
The editor, Irving Louis Horowitz, is Distinguished Professor of Sociology and Political Science at Rutgers, Editor-in-Chief of transaction/Society, and author and editor of some twenty books.
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“A collection of essays documenting the persistence with which Moon has infiltrated powerful groups in America, from the federal government to the universities. It is carefully edited by Irving L. Horowitz… Excellent.” —The New York Review of Books
“Some of the essays are highly critical of Moon, including charges about his alleged connection with the Korean CIA, the anti-Jewish thrust of some of his writings, his extensive financial resources, and his controversial tactics in recruiting new members. Other essays—especially the one by Frederick Sontag—commend Moon. Editor Irving Horowitz, a well-respected professional sociologist, seeks to put the Unification Church into the perspective of American social history and includes his own chapter, which questions the appropriateness of Moon’s sponsorship of the 1976 International Conference on the Unity of Sciences. This book, the first of its kind on Moon, is a well-balanced, highly valuable, comprehensive survey of an unusually aggressive contemporary religious sect.” —Choice
“A valuable work of interdisciplinary scholarship and a useful demonstration that journalism and serious social science may peacefully cohabit the pages of the same book.” —Chronicle of Higher Education
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Sun Myung Moon: Missionary to Western Civilization – Irving Louis Horowitz
I Theory and Theology of Sun Myung Moon: Documents
1. God’s Hope for America Keynote speech at Yankee Stadium June 1, 1976 – Sun Myung Moon
2. The Search for Absolute Values: Harmony among the Sciences Founder’s address, Fifth International Conference on the Unity of the Sciences, November 26, 1976, Washington, D.C. – Sun Myung Moon
3. Sun Myung Moon and the Unification Church: Charges and Responses – Frederick Sontag
II The Metaphysics of Moon
4. The Last Civil Religion: Reverend Moon and the Unification Church – Thomas Robbins – Dick Anthony – Madeline Doucas – Thomas Curtis
5. Jews and Judaism in Reverend Moon’s Divine Principle – A. James Rudin
Addendum – Marc H. Tanenbaum
6. Some Thoughts about the Unification Movement and the Churches – Barbara W. Hargrove
7. Critique of the Theology of the Unification Church as set forth in Divine Principle – Agnes Cunningham – J. Robert Nelson – William H. Hendricks – Jorge Lara-Braud
III The Politics of Moon
8. The Activities of the Korean Central Intelligence Agency (KCIA) in the United States – Jai Hyon Lee
9. Profits, Politics, Power: The Heart of the Controversy – Marion Lester
10. The Korea lobby – Frank Baldwin
11. Moon’s Sect Pushes pro-Seoul activities – Ann Crittenden
12. On the Civil Liberties of Sect Members Part 1 – Charles C. Marson – Margaret C. Crosby – Alan L. Scholosser
Part 2 – S. Lee Vavuris
Part 3 – John J. Leahy
IV
The Psychology and Sociology of Sun Myung Moon
13. Moon Madness: Greed or Creed – C. Daniel Batson
14. The Pull of Sun Moon – Berkeley Rice
15. The Eclipse of Sun Myung Moon – Chris Welles
16. Science, Sin, and Sponsorship – Irving Louis Horowitz
_____________________________________
Sun Myung Moon: Missionary to Western Civilization
by Irving Louis Horowitz
In attempting to develop a balanced perspective on the Reverend Moon and his Unification church, one comes upon a point raised by Thomas Robbins, and before him, Robert Bellah, on civil religion in America. The very fusion of a notion of civics and religion portends a breakdown of the classical Western dichotomy between Caesar and God, between the secular and the sacred, and between the empirical and the supernatural. This dualism has served Western society well. It has permitted the relationship of religion to society to coexist without victory or surrender for either party and has carved our realms of being with boundaries that are invisible but real.
The great ubiquity of the Unification church is that like other Eastern-origin cults, it renders helpless, if not entirely useless, this Western dualism. It is a movement without boundaries, expressing belief systems at once political and theological, outlining premises for political action and religious realignment. Western Christendom has endured and survived a variety and host of economic and political systems so that it is able to cope with the present moment in political time far easier than with a movement like the Unification church.
Here we come to the primary reason why the Unification Church has elicited such enormous concern and consternation: the movement articulates a classical anticommunist standpoint and at the same time reasserts the need for traditional, theological verities. The Reverend Moon is a fundamentalist with a vengeance: he has a belief system that admits of no boundaries or limits, an all-embracing truth. His writings exhibit a holistic concern for the person, society, nature, and all things embraced by the human vision. In this sense the concept underwriting the Unification church is apt, for its primary drive and appeal is unity, urging a paradigm of essence in an overly complicated world of existence. It is a ready-made doctrine for impatient young people and all those for whom the pursuit of the complex has become a tiresome and fruitless venture. If there is any message in Moon’s own statements and in those of his articulate interpreters, like Frederick Sontag, it is simply the need for a vision that somehow restores meaning to events. It is a rearguard attack on a positivist tradition of truth without meaning, existence without essence, and facts without interpretation.
The metaphysical appeal provides a direct assault upon the Judeo-Christian tradition; indeed that tradition accepted limits to the role of religion in society. For the purposes of its own survival it put some distance between the everyday events of the world and the transcendental meaning of life reserved for sabbath. The institutionalization of most Western religions depends heavily on this maintenance of boundaries between the sacred and profane, divine experience and daily activities.
In the past most conventional Western religions have been able to turn back without entirely suppressing mystical challenges. Indeed the fact that most challenges were mystic made them vulnerable to the rationalistic religions of the West. But because the Unification church and the Reverend Moon come forth as both a social movement and a civic movement, they are able to translate its theological mysticism into events, or at least participation in those events. And for that reason the Unification church enters world history as neither rationalistic nor mystic but rather as some strange conglomeration of the two fused by the sensuous events of world politics.
In some odd way, what was once said of postwar Germany has become true of a place like the two Koreas, where confrontation and schism exist within the bowels of the society itself: where East meets West, where communism takes on democracy, where all the visible symbols of modern conflict continue and exist in uneasy stasis. The peculiar genius of the Reverend Moon and his movement is that they have tapped this strange truth: that there are places in the world where geography meets symbolism and where confrontation is a matter of both land and ideology. In this sense the Korean source of the Moon movement should not be viewed as a simple accident of time and place but is the very essence of the movement and its efforts to inculcate new meaning into old struggles.
The Moon movement is also a social movement. The very momentum from East to West changes the conventional pattern of messianic and missionary activity. The entire history of Western Christendom, indeed the entire history of Christianity under capitalist aegis, has been to colonize the heathen, convert the barbarian. It has always been a movement of white people converting colored people, advanced nations instructing backward nations. And here comes the Reverend Moon and his movement, indisputably Oriental, unquestionably nonwhite, and beyond the pale of Christianity, representing a small state but making his biggest impact on the center of world civilization itself, the United States. That this irony has been lost on interpreters is of small wonder. It is, to begin with, inconceivable in theory and unacceptable in practice, for the conclusion must be that the heathens are Western and white and that the truly devout are Eastern and colored. Who is to educate the educators? Apparently the Reverend Moon has been sent by God to answer that question.
Under the circumstances, it is little wonder that questions of civil liberties would become central, and that in a rage to prove the Reverend Moon wrong, there would be debriefing ceremonies, just as there are briefing rituals: that parents would seek the return of children even to the point of kidnapping them. One is forced to wonder if African parents of children converted to Christianity had similar feelings or accepted the white religion as a sanguine truth. Of course in a civilized nation, the question of rights becomes a judicial matter, and at this level, whatever the metaphysical standpoint of the Reverend Moon, rights to proselytize, to convert, to change take on their own transcendental meaning and throw into a state of disrepair the judicial mechanisms that work so well as long as there is a recognized separation of power between church and state.
In a sense the Reverend Moon and his church have only followed a classical model of institutionalization, the natural history of which is, first, to recruit acolytes in the alien world, second, to have such a following secure funds, third, by a division of labor based on the rights to disperse those funds, fourth, institutionalization of the faith through mass mobilization and membership drives, and fifth, rationalization of the faith through ideology and theology. This is really nothing more than the course of action Saint Paul outlined in the Second Letter to the Corinthians. But when it is done today it somehow shocks—as if the early followers of Christ did not proceed in precisely the same manner to secure an economically viable foundation for the Christian church. This is not to suggest that the Reverend Moon has a testament equal to those already revealed or that the staying power of his church will rival that of Western religions. Indeed the likelihood is the reverse: the very linkages of secular and civic problems to a living deity probably have done more to doom this church than theological shortcomings.
It is one thing for masses of alienated, disaffected students or young people to link up with such a movement, but it is quite another for such a movement to generate a response among a large portion of the Western intelligentsia. Of course at one level, the mandarin class, the intelligentsia itself, is without a focus. Under such circumstances, quasi-religious movements with a strong dose of social movement concerns are bound to generate a response. It is wrong to think that the intelligentsia is somehow different from those who presume to serve. They are cut from the same marrow and suffer the same pangs of uncertainty. The difference between intellectuals and young novices is not their value systems but their capacity, or lack thereof, to articulate that value system.
That the Reverend Moon and his Unification church have understood both the importance of articulation and the relationship of ideology to theology is a brilliant stroke, a recognition that vast, simplified concepts based on religious zealotry and anti-communism require a mass battering ram at one end and intellectual justifications at the other. The question of the linkages between the Reverend Moon and his Unification church and the Korean regime still exist, even though they have become increasingly muddled over time. Just as there is no doubt of the past connections and linkages, institutional and individual, so too there is no doubt that there has been a falling out among the various overseas activities of the Korea lobby. While it is extremely important to distinguish the politics of the Moon religion from the Korean regime, it is also important to understand that were this simply an extension of the Korean CIA, the Moon movement would have long since ceased to have any importance.
Reverend Moon and his church are a long, low cry from the past: a demand for a return to a simplified, unified world over and against what must appear to many to be a complicated and fragmented present-day world, growing more so daily. It is also a cry of the heart for a Western civilization that has no menaces and no communists: the last crusade, the final roundup, the assertion of anti-history, a demand that compromises yield to principle and that religion replace realpolitik.
There have been many evangelical movements in the past. In fact their value lies precisely in forcing each of us to reexamine premises of what we consider to be progressive and forward looking. That we cannot dismiss the Reverend Moon and his church is made amply plain by the final series of essays in this collection. We have yet to cope with a religion that turns political, although we have had less trouble with political movements that turn religious. We understand fanaticism when it progresses from politics to theology. We have less familiarity with absolutist theologies that drift into authoritarian politics.
I hope this volume will provide information rather than ammunition to those for whom social movements are always problematic and who appreciate the fact that irony and history is not a one-way trek. Whatever the fate of the Moon movement—whether it goes into rapid decline or slow eclipse—we have entered a period in human history where fragmentation is so thorough and alienation so deep that movements of this type have a compelling power for vast numbers, to the point where the foundations and premises of Western civilization must themselves be reexamined.
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Sun Myung Moon: “church and the state must become one”
Robert Parry’s investigations into Sun Myung Moon
Sun Myung Moon and the United Nations
FBI and other reports on Sun Myung Moon
United States Congressional investigation of Moon’s organization
Politics and religion interwoven
Gifts of Deceit – Robert Boettcher
The Resurrection of Rev Moon
Sun Myung Moon: The Emperor of the Universe
Sun Myung Moon organization activities in South America
A huge FFWPU scam in Japan is revealed
Allen Tate Wood on Sun Myung Moon and the UC
Moonwebs by Josh Freed (the book was made into a movie)
#Irving Louis Horowitz#Berkeley Rice#Chris Welles#Sun Myung Moon#Family Federation for World Peace and Unification#Unification Church
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Point Horror: Mirror Mirror - D.E Athkins
Point Horror: The Fever - Diane Hoh
Point Horror: Hit And Run - RL Stine
Point Horror: The Waitress - Sinclair Smith
Point Horror: Beach House - RL Stine
Point Horror: The Train - Diane Hoh
Point Horror: The Ripper - D.E. Athkins
Point Horror: The Mall - Patricia Macdonald, Richie Tankersley Cusick
Point Horror: Freeze Tag - Caroline B. Cooney
Point Horror: The Hitchhiker - RL Stine
Point Horror: Fatal Bargain - Caroline B. Cooney
Point Horror: Dream Date - Sinclair Smith
Point Horror: The Dead Game - A. Bates
Point Horror: The Babysitter III - RL Stine
Point Horror: Camp Fear - Carol Ellis
Point Horror: The Perfume - Caroline B. Cooney
Point Horror: The Dead Girlfriend - RL Stine
Point Horror: Halloween Night - RL Stine
Point Horror: Help Wanted -Richie Tankersley Cusick
Point Horror: The Phantom - Barbara Steiner
Point Horror: The Stranger - Caroline B. Cooney
[ ] Point Horror: Call Waiting - RL Stine
[ ] Point Horror: Silent Witness - Carol Ellis
[ ] Goosebumps: Welcome To Dead House
[ ] Goosebumps: One Day At Horrorland
[ ] Goosebumps: The Scarecrow - RL Stine
[ ] Goosebumps: Monster Blood - RL Stine
[ ] Goosebumps: Say Cheese And Die - RL Stine
[ ] Goosebumps: Stay Out Of The Basement - RL Stine
[ ] Goosebumps: Lets Get Invisible - RL Stine
[ ] Goosebumps: Night Of The Living Dummy - RL Stine
[ ] Goosebumps: The Girl Who Cried Monster - RL Stine
[ ] Goosebumps: Welcome To Camp Nightmare - RL Stine
[ ] Goosebumps: The Haunted Mask - RL Stine
[ ] Goosebumps: Piano Lessons Can Be Murder - RL Stine
[ ] Goosebumps: Attack Of The Mutant - RL Stine
[ ] Goosebumps: Monster Blood II- RL Stine
[ ] Goosebumps: The Cuckoo Clock Of Doom - RL Stine
[ ] Goosebumps: Monster Blood III - RL Stine
[ ] Goosebumps: It Came From Beneath The Sink - RL Stine
[ ] Goosebumps: The Barking Ghost - RL Stine
[ ] Goosebumps: The Horror At Camp Jellyjam - RL Stine
[ ] Goosebumps: You Cant Scare Me - RL Stine
[ ] Goosebumps: Why Im Afraid Of The Dark - RL Stine
[ ] Goosebumps: A Night In Terror Tower - RL Stine
[ ] Goosebumps: The Curse Of The Coffin - RL Stine
[ ] Goosebumps: Under The Magicians Spell - RL Stine
[ ] Goosebumps: The Knight In Screaming Armour - RL Stine
[ ] Goosebumps: Diary Of A Mad Mummy - RL Stine
[ ] Goosebumps: Deep In The Jungle Of Doom - RL Stine
[ ] Goosebumps: Welcome To The Wicked Wax Museum - RL Stine
[ ] Goosebumps: Scream Of The Evil Genie - RL Stine
[ ] Goosebumps: The Creepy Creations Of Professor Shock - RL Stine
[ ] Goosebumps: Secret Agent Grandma - RL Stine
[ ] Goosebumps: Little Comic Shop Of Horrors - RL Stine
[ ] Goosebumps: Escape From Camp Run-For-Your-Life - RL Stine
[ ] Goosebumps: Toy Terror: Batteries Included- RL Stine
[ ] Goosebumps: The Twisted Tale Of Tiki Island - RL Stine
[ ] Goosebumps: Return Of The Carnival Of Horrors - RL Stine
[ ] Goosebumps: Zapped In Space - RL Stine
[ ] Goosebumps: Lost In Skinkeye Swamp - RL Stine
[ ] Goosebumps: Headless Halloween- RL Stine
[ ] Goosebumps: Shop Til You Drop...Dead - RL Stine
[ ] Goosebumps: Alone In Snakebite Canyon- RL Stine
[ ] Goosebumps: Invasion Of The Body Squeezers - RL Stine
[ ] Goosebumps: Checkout Time At The Deadend Hotel - RL Stine
[ ] Goosebumps: Night Of A Thousand Claws - RL Stine
[ ] Goosebumps: Revenge R Us - RL Stine
[ ] Goosebumps: Invaders From The Big Screen - RL Stine
[ ] Goosebumps: Fright Camp - RL Stine
[ ] Goosebumps: Are You Terrified - RL Stine
[ ] If We Were Villains - M.I. Rio
[ ] The Secret History - Donna Tartt
[ ] A Quaint And Curious Volume - Sarah Perry
[ ] The Goldfinch - Donna Tartt
[ ] Tales Of Mystery And Imagination - Edgar Allan Poe
[ ] Maurice - EM Foster
[ ] The Picture Of Dorian Gray - Oscar Wilde
[ ] A Little Life - Hanya Yanagihara
[ ] Ninth House - Leigh Bardugo
[ ] Love Is A Dog From Hell - Charles Bukowski
[ ] To The Lighthouse - Virginia Wolfe
[ ] The Prince - N. Machiavelli
[ ] We The Drowned - Carsten Jensen
[ ] Dead Poets Society - N.H. Kleinbaum
[ ] Jonathan Strange And Mr Norell - Susanna Clarke
[ ] The Little Friend - Donna Tartt
[ ] The Rules Of Attraction - B.E. Ellis
[ ] Walden - H.D. Thoreau
[ ] Jane Eyre - Charlotte Bronte
[ ] The Bell Jar - Sylvia Plath
[ ] Wuthering Heights - Emily Bronte
[ ] The Great Gatsby - F. Scott Fitzgerald
[ ] The Lying Game - Ruth Ware
[ ] Black Chalk - Christopher J. Yates
[ ] Murder On The Orient Express - Agatha Christie
[ ] To Kill A Mockingbird - Harper Lee
[ ] Pride And Prejudice - Jane Austin
[ ] The Night Circus - Erin Margenstern
[ ] The Secret History Of The World - Jonathan Black
[ ] The Old Straight Track - Alfred Watkins
[ ] The Art Of The Occult - S. Elizabeth
[ ] The English Heretic Collection: Ritual Histories, Magical Geography - Andy Sharp
[ ] The Prophecies - Nostradamus
[ ] Haunted Norwitch - David Chisnell
[ ] The Weiser Book Of Horror And The Occult: Hidden Magic, Occult Truths And The Stories The Started It All - on Milo DuQuette
[ ] The Uncanny - Nicholas Royle
[ ] Witchcraft - Anastasia Greywolf
[ ] The Complete Prophecies Of Nostradamus - Nostradamus
[ ] Condensed Chaos - Phile Hine
[ ] The Oxford Illustrated History Of Witchcraft And Magic - Owen Davies
[ ] Witchwood - John Buchan
[ ] The Lovecraft Code - Peter Levenda
[ ] The Occult Philosophy In The Elizabethan Age - Frances Yates
[ ] Death Row : The Final Minutes - Michelle Lyons
[x] Killing For Company: The Case Of Dennis Nilson - Brain Masters
[ ] Chaos: Charles Manson, The CIA, The Secret History Of The 60s - Tom O'Neill
[ ] The Big Book Of Serial Killers: An Encyclopaedia Of Serial Killers - Jack Rosewood
[ ] Helter Skelter: The True Story Of The Manson Murders - Vincent Bugliosi, Curt Gentry
[ ] The Ultimate Evil: An Investigation Into Americas Most Dangerous Satanic Cult - Maury Terry
[ ] John Wayne Gacy: Defending A Monster - Judge Sam L. Amirante, Danny Broderick
[ ] Girl In The Cellar - Allan Hall, Michael Leidig
[ ] Kill Or Be Killed - Robert Scott
[ ] The Mad Chopper - Kent Allard
[ ] The Cases That Haunt Us - John E. Douglas, Mark Olshaker
[ ] Buried Secrets: A True Story Of Serial Murder - Edward Humes
[ ] The Black Dahlia - James Ellroy
[ ] In Cold Blood -Truman Capote
[ ] Portrait Of A Killer: Jack The Ripper Case Closed - Patricia Cornwell
[ ] Perverse Crimes In History - Julian Press
[x] The Witches Book Of Self Care - Arin Murphy Hiscock
[ ] Fear Street: The New Girl - RL Stine
[ ] Fear Street: The Surprise Party - RL Stine
[ ] Fear Street: The Over Night - RL Stine
[ ] Fear Street: Missing - RL Stine
[ ] Fear Street: The Wrong Number - RL Stine
[ ] Fear Street: The Sleepwalker - RL Stine
[ ] Fear Street: Haunted - RL Stine
[ ] Fear Street: The Stepsister - RL Stine
[ ] Fear Street: Ski Weekend - RL Stine
[ ] Fear Street: The Fire Game - RL Stine
[ ] Fear Street: Lights Out - RL Stine
[ ] Fear Street: The Secret Bedroom - RL Stine
[ ] Fear Street: The Knife - RL Stine
[ ] Fear Street: The Prom Queen - RL Stine
[ ] Fear Street: First Date - RL Stine
[ ] Fear Street: The Best Friend - RL Stine
[ ] Fear Street: The Cheater - RL Stine
[ ] Fear Street: Sunburn - RL Stine
[ ] Fear Street: The New Boy - RL Stine
[ ] Fear Street: The Dare - RL Stine
[ ] Fear Street: Bad Dreams - RL Stine
[ ] Fear Street: Double Date - RL Stine
[ ] Fear Street: The Thrill Club - RL Stine
[ ] Fear Street: One Evil Summer - RL Stine
[ ] Fear Street: The Mind Reader - RL Stine
[ ] Fear Street: Wrong Number 2 - RL Stine
[ ] Fear Street: Truth Or Dare - RL Stine
[ ] Fear Street: Dead End - RL Stine
[ ] Fear Street: Final Grade - RL Stine
[ ] Fear Street: Switched - RL Stine
[ ] Fear Street: College Weekend - RL Stine
[ ] Fear Street: What Holly Heard - RL Stine
[ ] Fear Street: The Face - RL Stine
[ ] Fear Street: Dont Stay Up Late - RL Stine
[ ] Fear Street: The Perfect Date - RL Stine
[ ] Fear Street: The Confession - RL Stine
[ ] Fear Street: The Boy Next Door - RL Stine
[ ] Fear Street: Night Games - RL Stine
[ ] Fear Street: The Runaway - RL Stine
[ ] Fear Street: Killers Kiss- RL Stine
[ ] Fear Street: All Night Party- RL Stine
[ ] Fear Street: The Lost Girl - RL Stine
[ ] Fear Street: Cat- RL Stine
[ ] Fear Street: The Conclusion - RL Stine
[ ] Fear Street: Who Killed The Homecoming Queen - RL Stine
[ ] Fear Street: Into The Dark - RL Stine
[ ] Horrible Histories: All At Sea - Terry Deary
[ ] Horrible Histories: Angry Aztecs - Terry Deary
[ ] Horrible Histories: Blitzed Britz - Terry Deary
[ ] Horrible Histories: Awful Egyptians - Terry Deary
[ ] Horrible Histories: Barmy British Empire - Terry Deary
[ ] Horrible Histories: Crackin Castles - Terry Deary
[ ] Horrible Histories: Cut Throat Celts - Terry Deary
[ ] Horrible Histories: Frightful First World War - Terry Deary
[ ] Horrible Histories: Gorgeous Georgians - Terry Deary
[ ] Horrible Histories: Groovy Greeks - Terry Deary
[ ] Horrible Histories: Gruesome Great Houses - Terry Deary
[ ] Horrible Histories: Gruesome Guide To Dublin - Terry Deary
[ ] Horrible Histories: Gruesome Guide To York - Terry Deary
[ ] Horrible Histories: Horrible History Of The World - Terry Deary
[ ] Horrible Histories: Horribly Hilarious Joke Book- Terry Deary
[ ] Horrible Histories: Incredible Incas- Terry Deary
[ ] Horrible Histories: Measly Middle Ages - Terry Deary
[ ] Horrible Histories: Pirates - Terry Deary
[ ] Horrible Histories: Ruthless Romans - Terry Deary
[ ] Horrible Histories: Savage Stone Age - Terry Deary
[ ] Horrible Histories: Slimy Stuarts - Terry Deary
[ ] Horrible Histories: Smashing Saxons- Terry Deary
[ ] Horrible Histories: Stormin Normans - Terry Deary
[ ] Horrible Histories: Terrible Tudors - Terry Deary
[ ] Horrible Histories: the Secret Diary Of Henry VIII- Terry Deary
[ ] Horrible Histories: Top 50 Kings And Queens - Terry Deary
[ ] Horrible Histories: Up In The Air - Terry Deary
[ ] Horrible Histories: Vicious Vikings - Terry Deary
[ ] Horrible Histories: Vile Victorians - Terry Deary
[ ] Horrible Histories: Woeful Second World War - Terry Deary
[ ] The Story Of Scotland: Inspired By The Great Tapestry Of Scotland - Allan Burnett
[ ] The Celts And All That - Allan Burnett
[ ] Robert The Bruce And All That - Allan Burnett
[ ] William Wallace And All That - Allan Burnett
[ ] The Vikings And All That - Allan Burnett
[ ] Mary Queen Of Scots And All That - Allan Burnett
[ ] Robert Burns And All That - Allan Burnett
[ ] Columba And All That - Allan Burnett
[ ] Macbeth And All That - Allan Burnett
[ ] Rob Roy And All That - Allan Burnett
[ ] Bonnie Prince Charlie And All That - Allan Burnett
[ ] World War I: Scottish Tales Of Adventure - Allan Burnett
[ ] World War II: Scottish Tales Of Adventure - Allan Burnett
[ ] Invented In Scotland: Scottish Ingenuity And Invention Throughout The Ages - Allan Burnett
[ ] Discovery At Roswell - Terry Deary
[ ] Terry Deary's Terribly True Crime Stories - Terry Deary
[ ] Encounter On The Moon: Fact Or Fiction - Robin Moore
[ ] Black Dahlia, Red Rose: The Crime, Corruption And Cover Up Of Americas Greatest Unsolved Murder - Piu Eatwell
[ ] Peggy And Me - Miranda Hart
[ ] Parsnips, Buttered: How To Baffle, Bamboozle And Boycott Your Way Through Modern Life - Joe Lycett
[ ] The Stephen King Universe: A Guide To The Worlds Of The King Of Horror - Stanley Wiater, Christopher Golden, Hank Wagner
[ ] Toshiden: Exploring Japanese Urban Legends: Vol 1 - Tara A. Devlin
[ ] Toshiden: Exploring Japanese Urban Legends: Vol 2 - Tara A. Devlin
[ ] Toshiden: Exploring Japanese Urban Legends: Vol 3 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 1 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 2 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 3 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Origins - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 5 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 6 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 7 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 8 - Tara A. Devlin
[ ] Kowabana: "True" Japanese Scary Stories From Around The Internet: Vol 9 - Tara A. Devlin
[ ] Kaihan: Bizarre Crimes That Shook Japan Vol 1 - Tara A. Devlin
[ ] Reikan: The Most Haunted Locations In Japan Vol 1 - Tara A. Devlin
[ ] Reikan: The Most Haunted Locations In Japan Vol 2 - Tara A. Devlin
[ ] Banka: Baffling Japanese Internet Mysteries Vol 1 - Tara A. Devlin
[ ] Banka: Baffling Japanese Internet Mysteries Vol 2 - Tara A. Devlin
[ ] The Invisible Man - HG Wells
[ ] The Ghost Map: The Story Of London's Most Terrifying Epidemic And How It Changed Science, Cities And The Modern World - Steven JohnsonThe Man Who Died Twice - Richard Osman
The Satanic Rituals - Anton Szandor LaVay
The Happy Satanist: Finding Self Empowerment - Lilith Starr
The Exorcist - William Peter Blatty
The Omen - David Seltzer
The Amityville Horror - Jay Anson
The Silence Of The Lambs - Thomas Harris
Scary Stories To Tell In The Dark - Alvin Schwartz
More Scary Stories To Tell In The Dark - Alvin Schwartz
Scary Stories To Tell In The Dark 3 - Alvin Schwartz
Evil Serial Killers: To Kill And Kill Again - Al Cimino
What A Time To Be Alone: The Sumflower Guide To Why You Are Already Enough - Chidera Eggerue
Women Don't Owe You Pretty - Florence Given
The Spitfire Kids - Alastair Cross
Tap To Tidy - Stacy Solomon
Fluke - James Herbert
Coldheart Canyon - Clive Barker
Mythology Of The British Isles - Geoffrey Ashe
How To Be A Tudor: A Dawn To Dusk Guide To Everyday Life - Ruth Goodman
No Such Thing As Normal - Byony Gordon
Sunburn - James Felton
52 Times Britain Was A Bellend - James Felton
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Irving Louis Horowitz - Los anarquistas (2 tomos)
El prólogo a esta antología sobre el anarquismo, escrito por Irving Louis Horowitz, examina los supuestos de esa corriente de pensamiento (la idealización del estado de naturaleza, la crítica del poder, el descuido de los estudios económicos, la desconfianza en la tecnología, la fe en el pueblo trabajador, etc.), analiza las contradicciones entre la teoría y la práctica libertarias (moralismo pedagógico y violencia terrorista, antipoliticismo y politicismo) y establece una detallada tipología del anarquismo (utilitario, campesino, sindicalista, colectivista, conspiratorio, comunista, individualista y pacifista).
El primer volumen, dedicado a la teoría, reúne textos que conciben el anarquismo como una crítica de la sociedad (Malatesta, Proudhon, Bakunin y Kropotkin, entre otros), como un estilo de vida (Tolstói, Emma Goldman, Nicola Sacco, Bartolomeo Vanzetti, etc.) y como un sistema filosófico (Stirner, Thoreau, Josiah Warren, Herbert Read).
El segundo volumen, dedicado a la práctica, recoge diversos estudios y testimonios de la materialización de las ideas y proyectos anarquistas. La primera sección dibuja un amplio panorama histórico del movimiento libertario en diversos países a través de los trabajos monográficos de destacados especialistas: España (Gerald Brenan, Hugh Thomas), Italia, Estados Unidos, Francia, Rusia, América Latina y el norte de Europa. La segunda sección incluye textos de Georges Sorel, Paul Goodman, Philip Selznick y Karl Shapiro, que ayudan a comprender la dimensión sociológica del anarquismo. Horowitz, editor de la antología, cierra el volumen con una posdata en la que indica las claves del renacimiento de las ideas libertarias y pasa revista a las objeciones y críticas que con mayor frecuencia se dirigen contra aquellas.
El apéndice, dedicado al anarquismo español, incluye un esclarecedor trabajo de José Álvarez Junco acerca del desarrollo de las ideas yde las organizaciones ácratas desde la introducción del bakuninismo a la guerra civil, y una selección de textos de las grandes figuras del anarquismo ibérico (Anselmo Lorenzo, Ricardo Mella, Fermín Salvochea, Fernando Tarrida del Mármol, Federico Urales, Teresa Mañé, etc.). Enlaces de descarga:
Tomo I: Irving Louis Horowitz - Los anarquistas I. La teoría Tomo II: Irving Louis Horowitz - Los anarquistas II. La práctica
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Horowitz Foundation for Social Policy Grant Program 2019 for Emerging Scholars (Up to $7,500)
Horowitz Foundation for Social Policy Grant Program 2019 for Emerging Scholars (Up to $7,500)
Deadline: December 1, 2019
Call for applications for the Horowitz Foundation for Social Policy Grant Program 2019 are open. The Foundation aims to support emerging scholars through small grants, to promote scholarship with a social policy application and to encourage projects that address contemporary issues in the social sciences.
The Horowitz Foundation for Social Policy was established in…
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#Africa#America#Asia#Australia and Oceania#Europe#Grants#Horowitz Foundation for Social Policy#Horowitz Foundation for Social Policy Grant Program#Horowitz Foundation for Social Policy Grant Program 2019#horowitz-foundation-for-social-policy-grant-program-2019 apply#Irving Louis Horowitz#Mary E. Curtis#PhD/Postdoctoral
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25/03/2016
The Woman in the Dunes, Kobo Abe Things Fall Apart, Chinua Achebe The Jolly Postman or Other Peoples Letters, Janet & Allan Ahlberg The Wolves Of Willoughby Chase, Joan Aiken The Wanderer, Alain-Fournier Commedia, Dante Alighieri Skellig, David Almond The President, Miguel Angel Asturias Alcools, Guillaume Apollinaire It's Not About The Bike - My Journey Back to Life, Lance Armstrong Behind The Scenes At The Museum, Kate Atkinson The Handmaid's Tale, Margaret Atwood Jonathan Livingstone Seagull, Richard Bach Go Tell It on the Mountain, James Baldwin The Ghost Road, Pat Barker Carrie's War, Nina Bawden Molloy; Malone Dies; The Unnamable, Samuel Beckett Waiting for Godot, Samuel Beckett The Adventures of Augie March, Saul Bellow G, John Berger Noughts And Crosses, Malorie Blackman Mister Magnolia, Quentin Blake Forever, Judy Blume The Magic Faraway Tree, Enid Blyton Five On A Treasure Island, Enid Blyton The Enchanted Wood, Enid Blyton A Bear Called Paddington, Michael Bond Ficciones, Jorge Luis Borges The Boy In The Striped Pyjamas, John Boyne The Snowman, Raymond Briggs Flat Stanley, Jeff Brown Gorilla, Anthony Browne The Good Earth, Pearl S. Buck The Pilgrim's Progress, John Bunyan A Clockwork Orange, Anthony Burgess Junk, Melvin Burgess Would You Rather?, John Burningham The Soft Machine, William S. Burroughs The Way of All Flesh, Samuel Butler Possession, A.S. Byatt The Princess Diaries, Meg Cabot If on a Winter's Night a Traveler, Italo Calvino Invisible Cities, Italo Calvino The Stranger, Albert Camus Oscar and Lucinda, Peter Carey Nights at the Circus, Angela Carter Looking For JJ, Anne Cassidy Journey to the End of the Night, Louis-Ferdinand Céline Wild Swans: Three Daughters of China, Jung Chang Papillon, Henri Charriere The Canterbury Tales, Geoffrey Chaucer "Clarice Bean, That's Me", Lauren Child I Will Not Ever Never Eat a Tomato, Lauren Child Les Liaisons Dangereuses, Pierre Choderlos de Laclos Disgrace, J.M. Coetzee Waiting for the Barbarians, J.M Coetzee Princess Smartypants, Babette Cole Nostromo, Joseph Conrad The Public Burning, Robert Coover Millions, Frank Cottrell Boyce The Power Of One, Bryce Courtenay That Rabbit Belongs To Emily Brown, Cressida Cowell House Of Leaves, Mark Z. Danielewski The Black Sheep, Honoré de Balzac Old Man Goriot, Honoré de Balzac The Second Sex, Simone de Beavoir The Story of Babar, Jean De Brunhoff The Little Prince, Antoine De Saint-Exupery White Noise, Don DeLillo Slouching Towards Bethlehem, Joan Didion Sybil, Benjamin Disraeli Hairy Maclary from Donaldson's Dairy, Lynley Dodd The 42nd Parallel, John Dos Passos The Brothers Karamzov, Fyodor Dostoevsky An American Tragedy, Theodore Drieser The Name Of The Rose, Umberto Eco My Naughty Little Sister, Dorothy Edwards Invisible Man, Ralph Ellison The Horse Whisperer, Nicholas Evans The Siege of Krishnapur, J.G Farrell The Sound and the Fury, William Faulkner "Absalom, Absalom!", William Faulkner Light in August, William Faulkner Take it or Leave It, Raymond Federman Magician, Raymond E. Feist Flour Babies, Anne Fine Madam Bovary, Gustav Flaubert A Passage to India, E. M. Forster The Diary of a Young Girl, Anne Frank Cross Stitch, Diana Gabaldon That Awful Mess on the Via Merulala, Carlo Emilio Gadda JR, William Gaddis The Graveyard Book, Neil Gaiman One Hundred Years Of Solitude, Gabriel García Márquez Love In The Time Of Cholera, Gabriel García Márquez Maggot Moon, Sally Gardner The Owl Service, Alan Garner In the Heart of the Heart of the Country & Other Stories, William H. Gass Coram Boy, Jamila Gavin Once, Morris Gleitzman The Conservationist, Nadine Gordimer Asterix The Gaul, Rene Goscinny The Tin Drum, Günter Grass Sunset Song, Lewis Grassic Gibbon Little Mouse's Big Book of Fears, Emily Gravett Lanark, Alasdair Gray The Quiet American, Graham Greene Life and Fate, Vasily Grossman The Curious Incident Of The Dog In The Night-Time, Mark Haddon Jude The Obscure, Thomas Hardy The Scarlet Letter, Nathaniel Hawthorne Stranger in a Strange Land, Robert A. Heinlein The Sun Also Rises, Ernest Hemingway For Whom the Bell Tolls, Ernest Hemingway The Old Man And The Sea, Ernest Hemingway The Blue Lotus, Hergé The Adventures Of Tintin, Hergé The Glass Bead Game, Herman Hesse Where's Spot?, Eric Hill The Secret Garden, Frances Hodgson Burnett The Odyssey, Homer High Fidelity, Nick Hornby Point Blanc, Anthony Horowitz Skeleton Key, Anthony Horowitz Dogger, Shirley Hughes Journey To The River Sea, Eva Ibbotson Little House In The Big Woods, Laura Ingalls Wilder A Prayer For Owen Meany, John Irving Goodbye to Berlin, Christopher Isherwood The Portrait of a Lady, Henry James The Ambassadors, Henry James Finn Family Moomintroll, Tove Jansson Lost and Found, Oliver Jeffers The Far Pavilions, M. M. Kaye A Confederacy of Dunces, John Kennedy Toole The Tiger Who Came To Tea, Judith Kerr One Flew Over The Cuckoo's Nest, Ken Kesey In Praise of Hatred, Khaled Khalifa Gate of the Sun, Elias Khoury It, Stephen King The Queen's Nose, Dick King-Smith The Sheep-Pig, Dick King-Smith Diary Of A Wimpy Kid, Jeff Kinney Kim, Rudyard Kipling I Want My Hat Back, Jon Klassen Darkness at Noon, Arthur Koestler The Unbearable Lightness of Being, Milan Kundera The Milly-Molly-Mandy Storybook, Joyce Lankerster Brisley Women in Love, D.H. Lawrence Seven Pillars of Wisdom, T.E Lawrence A Wrinkle in Time, Madeleine L'Engle The Golden Notebook, Doris Lessing Tristes Tropiques, Claude Lévi-Strauss Pippi Longstocking, Astrid Lindgren The Call of the Wild, Jack London Nightmare Abbey, Thomas Love Peacock Under the Volcano, Malcolm Lowry The Good Soldier, Ford Madox Ford The Cairo Trilogy, Naguib Mahfouz The Naked and the Dead, Norman Mailer Man's Fate, Andre Malraux The Magic Mountain, Thomas Mann Wolf Hall, Hilary Mantel The Road, Cormac McCarthy The Kite Rider, Geraldine McCaughrean The Heart Is A Lonely Hunter, Carson McCullers "Not Now, Bernard", David McKee Tent Boxing: An Australian Journey, Wayne McLennan No One Sleeps in Alexandria, Ibrahim Abdel Meguid A Fine Balance, Rohinton Mistry The Cruel Sea, Nicholas Monsarrat Private Peaceful, Michael Morpurgo Beloved, Toni Morrison Song of Solomon, Toni Morrison The Wind-Up Bird Chronicle, Haruki Murakami Under the Net, Iris Murdoch The Worst Witch, Jill Murphy Pale Fire, Vladimir Nabokov A Bend in the River, V.S Naipaul Their Eyes Were Watching God, Zora Neale Hurston A Monster Calls, Patrick Ness The Knife Of Never Letting Go, Patrick Ness The Borrowers, Mary Norton Master And Commander, Patrick O'Brian The Silent Cry, Kenzaburo Oe My Name is Red, Orhan Pamuk Gormenghast, Mervyn Peake Night Watch, Terry Pratchett The Colour Of Magic, Terry Pratchett The Truth, Terry Pratchett Witches Abroad, Terry Pratchett Truckers, Terry Pratchett Life: An Exploded Diagram, Mal Prett Paroles, Jacques Prévert The Shipping News, Annie Proulx In Search of Lost Time, Marcel Proust The Ruby In The Smoke, Philip Pullman Eugene Onegin, Alexander Pushkin Gravity's Rainbow, Thomas Pynchon Live and Remember, Valentin Rasputin Witch Child, Celia Rees Mortal Engines, Philip Reeve Clarissa: Or the History of a Young Lady, Samuel Richardson How I Live Now, Meg Rosoff I Want My Potty!, Tony Ross Portnoy's Complaint, Philip Roth The God Of Small Things, Arundhati Roy Midnight's Children, Salman Rushdie Holes, Louis Sachar Blindness, Jose Saramango Being and Nothingness, Jean-Paul Sartre Nausea, Jean-Paul Sartre Austerlitz, W.G. Sebald Revolver, Marcus Sedgwick Where The Wild Things Are, Maurice Sendak The Silver Sword, Ian Serraillier Katherine, Anya Seton Come over to My House, Dr Seuss Daisy-Head Mayzie, Dr Seuss Great Day for Up!, Dr Seuss Hooray for Diffendoofer Day!, Dr Seuss Horton and the Kwuggerbug and More Lost Stories, Dr Seuss Hunches in Bunches, Dr Seuss I Am NOT Going to Get Up Today!, Dr Seuss I Can Lick 30 Tigers Today! and Other Stories, Dr Seuss I Had Trouble in Getting to Solla Sollew, Dr Seuss My Book about ME, Dr Seuss My Many Colored Days, Dr Seuss "Oh, the Thinks You Can Think!", Dr Seuss On Beyond Zebra!, Dr Seuss The Bippolo Seed and Other Lost Stories, Dr Seuss The Butter Battle Book, Dr Seuss The Cat's Quizzer, Dr Seuss The Pocket Book of Boners, Dr Seuss The Seven Lady Godivas, Dr Seuss The Shape of Me and Other Stuff, Dr Seuss What Pet Should I Get?, Dr Seuss You're Only Old Once!, Dr Seuss Dr Seuss's Book of Bedtime Stories, Dr Seuss Special shapes: A flip-the-flap book, Dr Seuss Dizzy days: A flip-the-flap book, Dr Seuss The Tale of Genji, Murasaki Shikibu A Town Like Alice, Nevil Shute I Capture The Castle, Dodie Smith "The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation", Aleksandr Solzhenitsyn Memento Mori, Muriel Spark The Prime of Miss Jean Brodie, Muriel Spark Heidi, Johanna Spyri The Making of Americans, Gertrude Stein The Charterhouse of Parma, Stendhal "The Life and Opinions of Tristram Shandy, Gentleman", Laurence Sterne Driving Over Lemons: An Optimist in Andalucia, Chris Stewart Goosebumps, R.L. Stine Ballet Shoes, Noel Streatfeild The Home and the World, Rabindranath Tagore The Arrival, Shaun Tan The Secret History, Donna Tartt The Ragged Trousered Philanthropists, Robert Tressell Fathers and Sons, Ivan Turgenev Adventures of Huckleberry Finn, Mark Twain Froth on the Daydream, Boris Vian Creation, Gore Vidal Slaughterhouse-Five, Kurt Vonnegut Breakfast of Champions, Kurt Vonnegut The Color Purple, Alice Walker Scoop, Evelyn Waugh The War Of The Worlds, H.G. Wells The Time Machine, H.G Wells The Once And Future King, T.H. White Double Act, Jacqueline Wilson Vicky Angel, Jacqueline Wilson Girls In Love, Jacqueline Wilson The Illustrated Mum, Jacqueline Wilson The Dare Game, Jacqueline Wilson Bad Girls, Jacqueline Wilson Lola Rose, Jacqueline Wilson Girls In Tears, Jacqueline Wilson Sleepovers, Jacqueline Wilson Secrets, Jacqueline Wilson Girls Out Late, Jacqueline Wilson Dustbin Baby, Jacqueline Wilson The Code of the Woosters, P.G. Wodehouse Native Son, Richard Wright Going Native, Stephen Wright The Day Of The Triffids, John Wyndham The Dream of the Red Chamber, Cao Xueqin Red Sorghum: A Novel of China, Mo Yan Revolutionary Road, Richard Yates We, Yevgeny Zamyatin Germinal, Emile Zola Amazing Grace, Mary Hoffman & Caroline Binch Horrid Henry, Francesca Simon & Tony Ross Meg And Mog, Helen Nicholls & Jan Pienkowski Ten Little Fingers and Ten Little Toes, Mem Fox & Helen Oxenbury The Elephant And The Bad Baby, Elfrida Vipont & Raymond Briggs The True Story Of The Three Little Pigs, Jon Scieszka & Lane Smith
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. N°3144: 03 Şubat 2017 Cuma "Bağımsız sanatçı ve entelektüel sahiden yaşayan şeylerin basmakalıplaştırılmasına ve sonuç olarak cansızlaştırılmasına karşı direnebilecek ve mücadele edebilecek donanıma sahip, sayıları gittikçe azalan birkaç kişiden biridir. Artık gerçekten yeni düşünceler geliştirmek için modern iletişim araçlarının (yani, modern temsil sistemlerinin) bizi gömdükleri klişe görüş ve düşünce batağının maskesini indirme, sürekli olarak bunların etkisini kırma kapasitesi gerekir. Bu kitle-sanatı ve kitle-düşüncesi dünyaları giderek daha fazla siyasetin taleplerine maruz kalmaktadır. İşte bu yüzden entelektüel dayanışma ve çabaların odak noktası siyaset olmalıdır. Düşünür siyasal mücadele içinde hakikatin değeri ile bizzat ilişki kurmazsa, yaşanan deneyimlerin bütününü sorumlu bir biçimde ele alamaz." -C. Wright Mills Çeviren: Tuncay Birkan (Power, Politics, and People: The Collected Essays of C. Wright Mills , der. Irving Louis Horowitz, New York: Ballantine, 1963, s. 299) "The independent artist and intellectual are among the few remaining personalities equipped to resist and to fight the stereotyping and consequent death of genuinely living things. Fresh perception now involves the capacity continually to unmask and to smash the stereotypes of vision and intellect with which modern communications swamp us..." _____ Alıntı yapılan kitap: Edward Said, "Entelektüel", Çeviren: Tuncay Birkan, Ayrıntı Yayınları, Birinci Basım: Ağustos 1995, s. 34 . (Başarı Caddesi)
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Lessing Liked God and Drama
The story so far... In his quest to discover the meaning of Dramaturgy, Gareth K Vile has gone back in time to the eighteenth century. Noticing that Lessing first used the term in the 1740s, he is tracing the relationship between Enlightenment thought and the functions of Dramaturgy. He's convinced that placing Dramaturgy within the context of its genesis, he'll be able to create a working definition that allows him to further his studies.
My suspicion is that the past is constantly in a process of revision. Rather like in those X-Men adventures when a character goes back in time to prevent a particular event, which then changes history, contemporary thinkers re-evaluate their ancestors in an attempt to prove their own position. I've been looking up Lessing, and just discovered the other academic discipline that is still interested in his writings. Turns out that the son of a preacher-man did some theology. In 1961, Irving Louis Horowitz examined Lessing's theology (Lessing and Hamann: Two Views on Religion and Enlightenment: Church History, Vol. 30, No. 3 (Sep., 1961)). Far from being a complete religious sceptic, Lessing attempted to reconcile religious revelation and reason. He's kind of a compromise between the anti-clerical thoughts of Diderot and a more philosophical - and mystical - Christian tradition. Apart from challenging the mythology of a 'secular Enlightenment', Horowitz's essay notes that Lessing identified God as 'immanent' rather than 'transcendental'. Roughly, his notion is that God exists within the Universe, and doesn't sit on a big throne stroking his beard. Immanence ranges across a wide set of models, from a pagan pantheism where God is the physical universe (and nothing more) to a Christian view of the divine as incarnated within the world. There might be a big 'so what?' about to follow, but here's the thing. The Enlightenment - say in Anthony Pagden's Big Cool Tome - is often interpreted as a break with religious thought. Kant's reply to the question 'what is enlightenment?' (TL;DR: 'grow up') is taken as a rejection of the 'authority through revelation model' encouraged by churches. But Lessing doesn't go that far. He sustains a dialogue with religious thought. He doesn't dethrone reason, but he does see it in collaboration with spiritual faith. His ability to integrate the two approaches makes him more Reasonable than some of the more explicitly atheistic thinkers, and while he locates religious sentiment within the personal rather than social sphere, he's not abandoning the Christian tradition for an all-new, sparkling godless universe. I fear we are still in the 'so what?' zone. Well, there's the idea that continuity is important when considering the Enlightenment. Then there is the question of how a theological thinker might perceive theatre. Knowing that Lessing rejected the more Catholic notion of 'religion as social process' but accepted a personal engagement with the spiritual might help make sense of how he would then interpret various plays. It's all conjecture, but give it a chance... from the vileblog http://ift.tt/2io56nX
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Investigations into the Sun Myung Moon / Hak Ja Han organizations
Sun Myung Moon’s One-World Theocracy
In order to rule the world, Sun Myung Moon had to start with Korea.
Sun Myung Moon’s desire to take over the League for his own financial and political ends
Fraser Committee Report on Moon org.: “these violations were related to the overall goals of gaining temporal power.”
How Sun Myung Moon’s organization helped to establish Bolivia as South America’s first narco-state.
My experience within the hierarchy of the Moon cult during its years of expansion in Russia and in the CIS
Press Release on the FFWPU by the Department of Communication, Nizhny Novgorod province, Russia
Group Founded by Sun Myung Moon Preaches Sexual Abstinence in China
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Missing Pieces of the Story of Sun Myung Moon by Frederick Clarkson
Holy Songs – more than half were written by members who left. Moon understood very clearly the power of music. The Holy Songs have always held a grip on the emotions of members, penetrating to a deeper level than logic.
The Unification Church – Jane Day Mook & Hiroshi Yamaguchi
Where Sun Myung Moon got his theology
Moon claimed authority through his “meeting with Jesus”
Ewha Womans University sex scandal as told in the 1955 newspapers
Moon’s theology for his pikareum sex rituals with all the 36 wives
Ritual Sex in the Unification Church – Kirsti L. Nevalainen
Tragedy of the Six Marys translated video transcript
The Tragedy of the Six Marys website
The Three Day Ceremony revisited
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The FFWPU / Unification Church and Shamanism
Sun Myung Moon – Emperor, and God
The six ‘wives’ of Sun Myung Moon
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Science, Sin, and Scholarship: The Politics of Reverend Moon and the Unification Church. Horowitz, Irving Louis (1978) LINK
‘Privatizing’ Covert Action: The Case of the Unification Church
In Bolivia, Moon disciple Tom Ward and the former Hitler SS Officer, Klaus Barbie were often seen together
In 1985 the Washington Times sponsored a fund for the Contras who committed atrocities, and trafficked drugs to the US
Cold-War Fascism, and Neo-Moonies: The bizarre backstory most media are missing
Robert Parry’s investigations into Sun Myung Moon
Sun Myung Moon and the United Nations
FBI and other reports on Sun Myung Moon
United States Congressional investigation of Moon’s organization
Gifts of Deceit – Robert Boettcher
Politics and religion interwoven
The Moon Organization Academic Network Rev. Moon Goes to College by Daniel Junas Covert Action Information Bulletin Number 38 – Fall 1991 pages 22-27 https://covertactionmagazine.com/wp-content/uploads/2018/08/CAIB38.pdf
Inside the League book by Scott Anderson & Jon Lee Anderson Chapter Five: LINK Whole book: https://www.scribd.com/document/393464988/Inside-the-League-1986-by-Scott-Jon-Lee-Anderson-pdf
Allen Tate Wood on Sun Myung Moon and the UC
Sun Myung Moon was found guilty of US tax fraud and sent to Danbury prison in 1984
The Resurrection of Rev Moon
Sun Myung Moon: The Emperor of the Universe
Nansook Hong interviewed on ‘60 minutes’ and two other interviews
Sam Park reveals Moon’s hidden history (2014)
Son of Moon: Money, Guns and God – Portfolio (2007)
L’empire Moon – Jean-François Boyer (French)
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A huge FFWPU scam in Japan is revealed
Shocking video of UC of Japan demanding money – English transcript
Top Japanese FFWPU defector, Yoshikazu Soejima, interviewed Moon’s Japanese Profits Bolster Efforts in U.S. By John Burgess and Michael Isikoff – Washington Post Staff Writers September 16, 1984 http://www.washingtonpost.com/wp-srv/national/longterm/cult/unification/profit.htm
How Moon bought protection in Japan extracts from the article by Richard J. Samuels Japan Policy Research Institute – Working Paper No. 83, December 2001 http://www.jpri.org/publications/workingpapers/wp83.html
Suicide of Moon money mule in Uruguay
Why did a Japanese UC member kill her Korean husband?
Moon extracted $500 million from Japanese female members
6,500 women missing from FFWPU mass weddings
FFWPU / UC of Japan used members for profit, not religious purposes
Japanese woman recruited and sold by FFWPU to a Korean farmer
The Comfort Women controversy
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Unification Church invests $1 billion in China project
Sushi and Rev. Moon
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The Fall of the House of Moon – New Republic https://newrepublic.com/article/115512/unification-church-profile-fall-house-moon
Sun Myung Moon’s secret love child – Mother Jones https://www.motherjones.com/politics/2013/12/reverend-moon-unification-church-washington-times-secret-son
FFWPU human trafficking is despicable
Black Heung Jin Moon – Violence in the FFWPU
After Sun Myung Moon’s help, North Korea Launch an underwater missile on October 2, 2019
Evidence that Moonies Jump-Started the North Korean Nuclear Program that Now Threatens the US
Moon, North Korea & the Bushes By Robert Parry (Originally published on October 11, 2000)
Ford Greene, ex-Moonie turned lawyer
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FFWPU President of IAPP (The International Association of Parliamentarians for Peace) Prosecuted for Money Laundering and Drug Smuggling in US Court; suspicions of connections to UC / FFWPU Leadership
Unification Church Invests Heavily In Uruguay
Sun Myung Moon’s Lost Eco-Utopia in Paraguay
Sun Myung Moon organization activities in Central & South America
CAUSA and Three South American Terror Generals
Actividades de la Secta Moon en países de habla hispana
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https://六マリアの悲劇.com
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문선명의 정체! (1) 김명희
유호민 – 통일교회의 경제적 기반에 공헌하고 배신 당했다.
유신희 – 6마리아의 한 사람 이었다.
김덕진 – 섹스릴레이의 실천자
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Investigations into the Moonies
The Unification Church (UC) was renamed The Family Federation for World Peace and Unification (FFWPU) The International Association of Parliamentarians for Peace (IAPP), the Universal Peace Federation (UPF), Women’s Federation for World Peace (WFWP), CARP, and Ambassadors for Peace, etc., are all projects of Sun Myung Moon and / or Hak Ja Han who founded the UC / FFWPU, or of their dedicated followers.
#Sun Myung Moon#FFWPU#Family Federation for World Peace and Unification#Unification Church#Hak Ja Han#IAPP#Universal Peace Federation#CARP#Women's Federation for World Peace#WFWP#UPF#Ambassadors for Peace
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Science, Sin, and Scholarship: The Politics of Reverend Moon and the Unification Church
edited by Irving Louis Horowitz
MIT Press, 1978 • 290 pages • ISBN: 978-0262580427
SOCIOLOGY/RELIGION
With the exception of some potboiler propaganda and an “official” biography, there has been no objective literature on the Unification Church, Reverend Moon, or the rise of new sects and cults in the United States. Science, Sin, and Scholarship is the first basic overview of this extremely powerful and influential religious sect.
Essays and documents in the book cover the theory and theology of Sun Myung Moon; the metaphysics of Moon; the politics of Moon—including the activities of the Korean CIA in the United States, the Korea lobby, Moon’s pro-Seoul activities, and the civil liberties of sect members; and the psychology and sociology of Moon.
The editor, Irving Louis Horowitz, is Distinguished Professor of Sociology and Political Science at Rutgers, Editor-in-Chief of transaction/Society, and author and editor of some twenty books.
"A collection of essays documenting the persistence with which Moon has infiltrated powerful groups in America, from the federal government to the universities. It is carefully edited by Irving L. Horowitz... Excellent." —The New York Review of Books
"Some of the essays are highly critical of Moon, including charges about his alleged connection with the Korean CIA, the anti-Jewish thrust of some of his writings, his extensive financial resources, and his controversial tactics in recruiting new members. Other essays—especially the one by Frederick Sontag—commend Moon. Editor Irving Horowitz, a well-respected professional sociologist, seeks to put the Unification Church into the perspective of American social history and includes his own chapter, which questions the appropriateness of Moon's sponsorship of the 1976 International Conference on the Unity of Sciences. This book, the first of its kind on Moon, is a well-balanced, highly valuable, comprehensive survey of an unusually aggressive contemporary religious sect." —Choice
"A valuable work of interdisciplinary scholarship and a useful demonstration that journalism and serious social science may peacefully cohabit the pages of the same book." —Chronicle of Higher Education
Sun Myung Moon: Missionary to Western Civilization **LINK – Irving Louis Horowitz
I Theory and Theology of Sun Myung Moon: Documents
1. God’s Hope for America Keynote speech at Yankee Stadium June 1, 1976 – Sun Myung Moon
2. The Search for Absolute Values: Harmony among the Sciences Founder’s address, Fifth International Conference on the Unity of the Sciences, November 26, 1976, Washington, D.C. – Sun Myung Moon
3. Sun Myung Moon and the Unification Church: Charges and Responses – Frederick Sontag
II The Metaphysics of Moon
4. The Last Civil Religion: Reverend Moon and the Unification Church – Thomas Robbins – Dick Anthony – Madeline Doucas – Thomas Curtis
5. Jews and Judaism in Reverend Moon’s Divine Principle – A. James Rudin
Addendum – Marc H. Tanenbaum
6. Some Thoughts about the Unification Movement and the Churches – Barbara W. Hargrove
7. Critique of the Theology of the Unification Church as set forth in Divine Principle **LINK – Agnes Cunningham – J. Robert Nelson – William H. Hendricks – Jorge Lara-Braud
III The Politics of Moon
8. The Activities of the Korean Central Intelligence Agency (KCIA) in the United States – Jai Hyon Lee
9. Profits, Politics, Power: The Heart of the Controversy – Marion Lester
10. The Korea lobby – Frank Baldwin
11. Moon’s Sect Pushes pro-Seoul activities – Ann Crittenden
12. On the Civil Liberties of Sect Members Part 1 – Charles C. Marson – Margaret C. Crosby – Alan L. Scholosser
Part 2 – S. Lee Vavuris
Part 3 – John J. Leahy
IV
The Psychology and Sociology of Sun Myung Moon
13. Moon Madness: Greed or Creed – C. Daniel Batson
14. The Pull of Sun Moon **LINK – Berkeley Rice
15. The Eclipse of Sun Myung Moon **LINK – Chris Welles
16. Science, Sin, and Sponsorship – Irving Louis Horowitz
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Sun Myung Moon: Missionary to Western Civilization
from Science, Sin, and Scholarship – The Politics of Reverend Sun Myung Moon – edited by Irving Louis Horowitz
The MIT Press, Cambridge, Massachusetts, and London, England 1978
Sun Myung Moon: Missionary to Western Civilization
by Irving Louis Horowitz
In attempting to develop a balanced perspective on the Reverend Moon and his Unification church, one comes upon a point raised by Thomas Robbins, and before him, Robert Bellah, on civil religion in America. The very fusion of a notion of civics and religion portends a breakdown of the classical Western dichotomy between Caesar and God, between the secular and the sacred, and between the empirical and the supernatural. This dualism has served Western society well. It has permitted the relationship of religion to society to coexist without victory or surrender for either party and has carved our realms of being with boundaries that are invisible but real.
The great ubiquity of the Unification church is that like other Eastern-origin cults, it renders helpless, if not entirely useless, this Western dualism. It is a movement without boundaries, expressing belief systems at once political and theological, outlining premises for political action and religious realignment. Western Christendom has endured and survived a variety and host of economic and political systems so that it is able to cope with the present moment in political time far easier than with a movement like the Unification church.
Here we come to the primary reason why the Unification Church has elicited such enormous concern and consternation: the movement articulates a classical anticommunist standpoint and at the same time reasserts the need for traditional, theological verities. The Reverend Moon is a fundamentalist with a vengeance: he has a belief system that admits of no boundaries or limits, an all-embracing truth. His writings exhibit a holistic concern for the person, society, nature, and all things embraced by the human vision. In this sense the concept underwriting the Unification church is apt, for its primary drive and appeal is unity, urging a paradigm of essence in an overly complicated world of existence. It is a ready-made doctrine for impatient young people and all those for whom the pursuit of the complex has become a tiresome and fruitless venture. If there is any message in Moon’s own statements and in those of his articulate interpreters, like Frederick Sontag, it is simply the need for a vision that somehow restores meaning to events. It is a rearguard attack on a positivist tradition of truth without meaning, existence without essence, and facts without interpretation.
The metaphysical appeal provides a direct assault upon the Judeo-Christian tradition; indeed that tradition accepted limits to the role of religion in society. For the purposes of its own survival it put some distance between the everyday events of the world and the transcendental meaning of life reserved for sabbath. The institutionalization of most Western religions depends heavily on this maintenance of boundaries between the sacred and profane, divine experience and daily activities.
In the past most conventional Western religions have been able to turn back without entirely suppressing mystical challenges. Indeed the fact that most challenges were mystic made them vulnerable to the rationalistic religions of the West. But because the Unification church and the Reverend Moon come forth as both a social movement and a civic movement, they are able to translate its theological mysticism into events, or at least participation in those events. And for that reason the Unification church enters world history as neither rationalistic nor mystic but rather as some strange conglomeration of the two fused by the sensuous events of world politics.
In some odd way, what was once said of postwar Germany has become true of a place like the two Koreas, where confrontation and schism exist within the bowels of the society itself: where East meets West, where communism takes on democracy, where all the visible symbols of modern conflict continue and exist in uneasy stasis. The peculiar genius of the Reverend Moon and his movement is that they have tapped this strange truth: that there are places in the world where geography meets symbolism and where confrontation is a matter of both land and ideology. In this sense the Korean source of the Moon movement should not be viewed as a simple accident of time and place but is the very essence of the movement and its efforts to inculcate new meaning into old struggles.
The Moon movement is also a social movement. The very momentum from East to West changes the conventional pattern of messianic and missionary activity. The entire history of Western Christendom, indeed the entire history of Christianity under capitalist aegis, has been to colonize the heathen, convert the barbarian. It has always been a movement of white people converting colored people, advanced nations instructing backward nations. And here comes the Reverend Moon and his movement, indisputably Oriental, unquestionably nonwhite, and beyond the pale of Christianity, representing a small state but making his biggest impact on the center of world civilization itself, the United States. That this irony has been lost on interpreters is of small wonder. It is, to begin with, inconceivable in theory and unacceptable in practice, for the conclusion must be that the heathens are Western and white and that the truly devout are Eastern and colored. Who is to educate the educators? Apparently the Reverend Moon has been sent by God to answer that question.
Under the circumstances, it is little wonder that questions of civil liberties would become central, and that in a rage to prove the Reverend Moon wrong, there would be debriefing ceremonies, just as there are briefing rituals: that parents would seek the return of children even to the point of kidnapping them. One is forced to wonder if African parents of children converted to Christianity had similar feelings or accepted the white religion as a sanguine truth. Of course in a civilized nation, the question of rights becomes a judicial matter, and at this level, whatever the metaphysical standpoint of the Reverend Moon, rights to proselytize, to convert, to change take on their own transcendental meaning and throw into a state of disrepair the judicial mechanisms that work so well as long as there is a recognized separation of power between church and state.
In a sense the Reverend Moon and his church have only followed a classical model of institutionalization, the natural history of which is, first, to recruit acolytes in the alien world, second, to have such a following secure funds, third, by a division of labor based on the rights to disperse those funds, fourth, institutionalization of the faith through mass mobilization and membership drives, and fifth, rationalization of the faith through ideology and theology. This is really nothing more than the course of action Saint Paul outlined in the Second Letter to the Corinthians. But when it is done today it somehow shocks—as if the early followers of Christ did not proceed in precisely the same manner to secure an economically viable foundation for the Christian church. This is not to suggest that the Reverend Moon has a testament equal to those already revealed or that the staying power of his church will rival that of Western religions. Indeed the likelihood is the reverse: the very linkages of secular and civic problems to a living deity probably have done more to doom this church than theological shortcomings.
It is one thing for masses of alienated, disaffected students or young people to link up with such a movement, but it is quite another for such a movement to generate a response among a large portion of the Western intelligentsia. Of course at one level, the mandarin class, the intelligentsia itself, is without a focus. Under such circumstances, quasi-religious movements with a strong dose of social movement concerns are bound to generate a response. It is wrong to think that the intelligentsia is somehow different from those who presume to serve. They are cut from the same marrow and suffer the same pangs of uncertainty. The difference between intellectuals and young novices is not their value systems but their capacity, or lack thereof, to articulate that value system.
That the Reverend Moon and his Unification church have understood both the importance of articulation and the relationship of ideology to theology is a brilliant stroke, a recognition that vast, simplified concepts based on religious zealotry and anti-communism require a mass battering ram at one end and intellectual justifications at the other. The question of the linkages between the Reverend Moon and his Unification church and the Korean regime still exist, even though they have become increasingly muddled over time. Just as there is no doubt of the past connections and linkages, institutional and individual, so too there is no doubt that there has been a falling out among the various overseas activities of the Korea lobby. While it is extremely important to distinguish the politics of the Moon religion from the Korean regime, it is also important to understand that were this simply an extension of the Korean CIA, the Moon movement would have long since ceased to have any importance.
Reverend Moon and his church are a long, low cry from the past: a demand for a return to a simplified, unified world over and against what must appear to many to be a complicated and fragmented present-day world, growing more so daily. It is also a cry of the heart for a Western civilization that has no menaces and no communists: the last crusade, the final roundup, the assertion of anti-history, a demand that compromises yield to principle and that religion replace realpolitik.
There have been many evangelical movements in the past. In fact their value lies precisely in forcing each of us to reexamine premises of what we consider to be progressive and forward looking. That we cannot dismiss the Reverend Moon and his church is made amply plain by the final series of essays in this collection. We have yet to cope with a religion that turns political, although we have had less trouble with political movements that turn religious. We understand fanaticism when it progresses from politics to theology. We have less familiarity with absolutist theologies that drift into authoritarian politics.
I hope this volume will provide information rather than ammunition to those for whom social movements are always problematic and who appreciate the fact that irony and history is not a one-way trek. Whatever the fate of the Moon movement—whether it goes into rapid decline or slow eclipse—we have entered a period in human history where fragmentation is so thorough and alienation so deep that movements of this type have a compelling power for vast numbers, to the point where the foundations and premises of Western civilization must themselves be reexamined.
Horowitz, Irving Louis (Editor) 1978 Science, Sin, and Scholarship: The Politics of Reverend Moon and the Unification Church.
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