#Indio Hills

[thedesertjourneys]

11/20/24

Indio Badlands hike

[thorsenmark]

Keys View on a Morning with a Mountain Setting by Mark Stevens Via Flickr: in Joshua Tree National Park while at Keys View with a view looking to the southwest across the mountain desert landscape present.

[yours-stevie]

Coachella Weekend 1 ✅

[shadowhillsrvresort]

If you want to get best enjoyment of your trip ten book your stay at Shadow Hills RV Park Indio. We offer best quality service with affordable price. For more details visit to our website.

[nexwsyexw-the-curious]

Marxism is as alien to my people as Capitalism and Christianity are.

- Russell Means, an Oglala Lakota patriot, July 1980

Below is an copy of the speech from which it comes, and a link to the full transcript at the bottom.

The following speech was given by Russell Means in July 1980, before several thousand people who had assembled from all over the world for the Black Hills International Survival Gathering, in the Black Hills of South Dakota. It is Russell Means's most famous speech.

A member of the Oglala Lakota tribe, he was perhaps the most outsized personality in the American Indian Movement, beginning with the 1973 occupation of Wounded Knee. He also had an acting career beginning with his role as Chingachgook in Last of the Mohicans. He passed away Oct 22nd, 2012 at the age 72.

"The only possible opening for a statement of this kind is that I detest writing. The process itself epitomizes the European concept of "legitimate" thinking; what is written has an importance that is denied the spoken. My culture, the Lakota culture, has an oral tradition, so I ordinarily reject writing. It is one of the white world's ways of destroying the cultures of non-European peoples, the imposing of an abstraction over the spoken relationship of a people.

So what you read here is not what I've written. It's what I've said and someone else has written down. I will allow this because it seems that the only way to communicate with the white world is through the dead, dry leaves of a book. I don't really care whether my words reach whites or not. They have already demonstrated through their history that they cannot hear, cannot see; they can only read (of course, there are exceptions, but the exceptions only prove the rule). I'm more concerned with American Indian people, students and others, who have begun to be absorbed into the white world through universities and other institutions. But even then it's a marginal sort of concern. It's very possible to grow into a red face with a white mind; and if that's a person's individual choice, so be it, but I have no use for them. This is part of the process of cultural genocide being waged by Europeans against American Indian peoples' today. My concern is with those American Indians who choose to resist this genocide, but who may be confused as to how to proceed.

(You notice I use the term American Indian rather than Native American or Native indigenous people or Amerindian when referring to my people. There has been some controversy about such terms, and frankly, at this point, I find it absurd. Primarily it seems that American Indian is being rejected as European in origin--which is true. But all the above terms are European in origin; the only non-European way is to speak of Lakota--or, more precisely, of Oglala, Brule, etc.--and of the Dineh, the Miccousukee, and all the rest of the several hundred correct tribal names.

(There is also some confusion about the word Indian, a mistaken belief that it refers somehow to the country, India. When Columbus washed up on the beach in the Caribbean, he was not looking for a country called India. Europeans were calling that country Hindustan in 1492. Look it up on the old maps. Columbus called the tribal people he met "Indio," from the Italian in dio, meaning "in God.")

It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain. It must come from the hoop, the four directions, the relations: it cannot come from the pages of a book or a thousand books. No European can ever teach a Lakota to be Lakota, a Hopi to be Hopi. A master's degree in "Indian Studies" or in "education" or in anything else cannot make a person into a human being or provide knowledge into traditional ways. It can only make you into a mental European, an outsider.

I should be clear about something here, because there seems to be some confusion about it. When I speak of Europeans or mental Europeans, I'm not allowing for false distinctions. I'm not saying that on the one hand there are the by-products of a few thousand years of genocidal, reactionary, European intellectual development which is bad; and on the other hand there is some new revolutionary intellectual development which is good. I'm referring here to the so-called theories of Marxism and anarchism and "leftism" in general. I don't believe these theories can be separated from the rest of the of the European intellectual tradition. It's really just the same old song.

The process began much earlier. Newton, for example, "revolutionized" physics and the so-called natural sciences by reducing the physical universe to a linear mathematical equation. Descartes did the same thing with culture. John Locke did it with politics, and Adam Smith did it with economics. Each one of these "thinkers" took a piece of the spirituality of human existence and converted it into code, an abstraction. They picked up where Christianity ended: they "secularized" Christian religion, as the "scholars" like to say--and in doing so they made Europe more able and ready to act as an expansionist culture. Each of these intellectual revolutions served to abstract the European mentality even further, to remove the wonderful complexity and spirituality from the universe and replace it with a logical sequence: one, two, three. Answer!

This is what has come to be termed "efficiency" in the European mind. Whatever is mechanical is perfect; whatever seems to work at the moment--that is, proves the mechanical model to be the right one--is considered correct, even when it is clearly untrue. This is why "truth" changes so fast in the European mind; the answers which result from such a process are only stopgaps, only temporary, and must be continuously discarded in favor of new stopgaps which support the mechanical models and keep them (the models) alive.

Hegel and Marx were heirs to the thinking of Newton, Descartes, Locke and Smith. Hegel finished the process of secularizing theology--and that is put in his own terms--he secularized the religious thinking through which Europe understood the universe. Then Marx put Hegel's philosophy in terms of "materialism," which is to say that Marx despiritualized Hegel's work altogether. Again, this is in Marx' own terms. And this is now seen as the future revolutionary potential of Europe. Europeans may see this as revolutionary, but American Indians see it simply as still more of that same old European conflict between being and gaining. The intellectual roots of a new Marxist form of European imperialism lie in Marx'--and his followers'--links to the tradition of Newton, Hegel and the others.

Being is a spiritual proposition. Gaining is a material act. Traditionally, American Indians have always attempted to be the best people they could. Part of that spiritual process was and is to give away wealth, to discard wealth in order not to gain. Material gain is an indicator of false status among traditional people, while it is "proof that the system works" to Europeans. Clearly, there are two completely opposing views at issue here, and Marxism is very far over to the other side from the American Indian view. But let's look at a major implication of this; it is not merely an intellectual debate.

The European materialist tradition of despiritualizing the universe is very similar to the mental process which goes into dehumanizing another person. And who seems most expert at dehumanizing other people? And why? Soldiers who have seen a lot of combat learn to do this to the enemy before going back into combat. Murderers do it before going out to commit murder. Nazi SS guards did it to concentration camp inmates. Cops do it. Corporation leaders do it to the workers they send into uranium mines and steel mills. Politicians do it to everyone in sight. And what the process has in common for each group doing the dehumanizing is that it makes it all right to kill and otherwise destroy other people. One of the Christian commandments says, "Thou shalt not kill," at least not humans, so the trick is to mentally convert the victims into nonhumans. Then you can proclaim violation of your own commandment as a virtue.

In terms of the despiritualization of the universe, the mental process works so that it becomes virtuous to destroy the planet. Terms like progress and development are used as cover words here, the way victory and freedom are used to justify butchery in the dehumanization process. For example, a real-estate speculator may refer to "developing" a parcel of ground by opening a gravel quarry; development here means total, permanent destruction, with the earth itself removed. But European logic has gained a few tons of gravel with which more land can be "developed" through the construction of road beds. Ultimately, the whole universe is open--in the European view--to this sort of insanity.

Most important here, perhaps, is the fact that Europeans feel no sense of loss in all this. After all, their philosophers have despiritualized reality, so there is no satisfaction (for them) to be gained in simply observing the wonder of a mountain or a lake or a people in being. No, satisfaction is measured in terms of gaining material. So the mountain becomes gravel, and the lake becomes coolant for a factory, and the people are rounded up for processing through the indoctrination mills Europeans like to call schools.

But each new piece of that "progress" ups the ante out in the real world. Take fuel for the industrial machine as an example. Little more than two centuries ago, nearly everyone used wood--a replenishable, natural item--as fuel for the very human needs of cooking and staying warm. Along came the Industrial Revolution and coal became the dominant fuel, as production became the social imperative for Europe. Pollution began to become a problem in the cities, and the earth was ripped open to provide coal whereas wood had always simply been gathered or harvested at no great expense to the environment. Later, oil became the major fuel, as the technology of production was perfected through a series of scientific "revolutions." Pollution increased dramatically, and nobody yet knows what the environmental costs of pumping all that oil out of the ground will really be in the long run. Now there's an "energy crisis," and uranium is becoming the dominant fuel.

Capitalists, at least, can be relied upon to develop uranium as fuel only at the rate which they can show a good profit. That's their ethic, and maybe they will buy some time. Marxists, on the other hand, can be relied upon to develop uranium fuel as rapidly as possible simply because it's the most "efficient" production fuel available. That's their ethic, and I fail to see where it's preferable. Like I said, Marxism is right smack in the middle of European tradition. It's the same old song.

There's a rule of thumb which can be applied here. You cannot judge the real nature of a European revolutionary doctrine on the basis of the changes it proposes to make within the European power structure and society. You can only judge it by the effects it will have on non-European peoples. This is because every revolution in European history has served to reinforce Europe's tendencies and abilities to export destruction to other peoples, other cultures and the environment itself. I defy anyone to point out an example where this is not true.

So now we, as American Indian people, are asked to believe that a "new" European revolutionary doctrine such as Marxism will reverse the negative effects of European history on us. European power relations are to be adjusted once again, and that's supposed to make things better for all of us. But what does this really mean?

Right now, today, we who live on the Pine Ridge Reservation are living in what white society has designated a "National Sacrifice Area." What this means is that we have a lot of uranium deposits here, and white culture (not us) needs this uranium as energy production material. The cheapest, most efficient way for industry to extract and deal with the processing of this uranium is to dump the waste by-products right here at the digging sites. Right here where we live. This waste is radioactive and will make the entire region uninhabitable forever. This is considered by the industry, and by the white society that created this industry, to be an "acceptable" price to pay for energy resource development. Along the way they also plan to drain the water table under this part of South Dakota as part of the industrial process, so the region becomes doubly uninhabitable. The same sort of thing is happening down in the land of the Navajo and Hopi, up in the land of the Northern Cheyenne and Crow, and elsewhere. Thirty percent of the coal in the West and half of the uranium deposits in the United States have been found to lie under reservation land, so there is no way this can be called a minor issue.

We are resisting being turned into a National Sacrifice Area. We are resisting being turned into a national sacrifice people. The costs of this industrial process are not acceptable to us. It is genocide to dig uranium here and drain the water table--no more, no less.

Now let's suppose that in our resistance to extermination we begin to seek allies (we have). Let's suppose further that we were to take revolutionary Marxism at its word: that it intends nothing less than the complete overthrow of the European capitalists order which has presented this threat to our very existence. This would seem to be a natural alliance for American Indian people to enter into. After all, as the Marxists say, it is the capitalists who set us up to be a national sacrifice. This is true as far as it goes.

But, as I've tried to point out, this "truth" is very deceptive. Revolutionary Marxism is committed to even further perpetuation and perfection of the very industrial process which is destroying us all. It offers only to "redistribute" the results--the money, maybe--of this industrialization to a wider section of the population. It offers to take wealth from the capitalists and pass it around; but in order to do so, Marxism must maintain the industrial system. Once again, the power relations within European society will have to be altered, but once again the effects upon American Indian peoples here and non-Europeans elsewhere will remain the same. This is much the same as when power was redistributed from the church to private business during the so-called bourgeois revolution. European society changed a bit, at least superficially, but its conduct toward non-Europeans continued as before. You can see what the American Revolution of 1776 did for American Indians. It's the same old song. song.

Revolutionary Marxism, like industrial society in other forms, seeks to "rationalize" all people in relation to industry--maximum industry, maximum production. It is a doctrine that despises the American Indian spiritual tradition, our cultures, our lifeways. Marx himself called us "precapitalists" and "primitive." Precapitalist simply means that, in his view, we would eventually discover capitalism and become capitalists; we have always been economically retarded in Marxist terms. The only manner in which American Indian people could participate in a Marxist revolution would be to join the industrial system, to become factory workers, or "proletarians," as Marx called them. The man was very clear about the fact that his revolution could only occur through the struggle of the proletariat, that the existence of a massive industrial system is a precondition of a successful Marxist society.

I think there's a problem with language here. Christians, capitalists, Marxists. All of them have been revolutionary in their own minds, but none of them really means revolution. What they really mean is continuation. They do what they do in order that European culture can continue to exist and develop according to its needs.

So, in order for us to really join forces with Marxism, we American Indians would have to accept the national sacrifice of our homeland; we would have to commit cultural suicide and become industrialized and Europeanized.

At this point, I've got to stop and ask myself whether I'm being too harsh. Marxism has something of a history. Does this history bear out my observations? I look to the process of industrialization in the Soviet Union since 1920 and I see that these Marxists have done what it took the English Industrial Revolution 300 years to do; and the Marxists did it in 60 years. I see that the territory of the USSR used to contain a number of tribal peoples and that they have been crushed to make way for the factories. The Soviets refer to this as "the National Question," the question of whether the tribal peoples had the right to exist as peoples; and they decided the tribal peoples were an acceptable sacrifice to the industrial needs. I look to China and I see the same thing. I look to Vietnam and I see Marxists imposing an industrial order and rooting out the indigenous tribal mountain people.

I hear the leading Soviet scientist saying that when uranium is exhausted, then alternatives will be found. I see the Vietnamese taking over a nuclear power plant abandoned by the U.S. military. Have they dismantled and destroyed it? No, they are using it. I see China exploding nuclear bombs, developing uranium reactors, and preparing a space program in order to colonize and exploit the planets the same as the Europeans colonized and exploited this hemisphere. It's the same old song, but maybe with a faster tempo this time.

The statement of the Soviet scientist is very interesting. Does he know what this alternative energy source will be? No, he simply has faith. Science will find a way. I hear revolutionary Marxists saying that the destruction of the environment, pollution, and radiation will all be controlled. And I see them act upon their words. Do they know how these things will be controlled? No, they simply have faith. Science will find a way. Industrialization is fine and necessary. How do they know this? Faith. Science will find a way. Faith of this sort has always been known in Europe as religion. Science has become the new European religion for both capitalists and Marxists; they are truly inseparable; they are part and parcel of the same culture. So, in both theory and practice, Marxism demands that non-European peoples give up their values, their traditions, their cultural existence altogether. We will all be industrialized science addicts in a Marxist society.

I do not believe that capitalism itself is really responsible for the situation in which American Indians have been declared a national sacrifice. No, it is the European tradition; European culture itself is responsible. Marxism is just the latest continuation of this tradition, not a solution to it. To ally with Marxism is to ally with the very same forces that declare us an acceptable cost.

There is another way. There is the traditional Lakota way and the ways of the American Indian peoples. It is the way that knows that humans do not have the right to degrade Mother Earth, that there are forces beyond anything the European mind has conceived, that humans must be in harmony with all relations or the relations will eventually eliminate the disharmony. A lopsided emphasis on humans by humans--the Europeans' arrogance of acting as though they were beyond the nature of all related things--can only result in a total disharmony and a readjustment which cuts arrogant humans down to size, gives them a taste of that reality beyond their grasp or control and restores the harmony. There is no need for a revolutionary theory to bring this about; it's beyond human control. The nature peoples of this planet know this and so they do not theorize about it. Theory is an abstract; our knowledge is real.

Distilled to its basic terms, European faith--including the new faith in science--equals a belief that man is God. Europe has always sought a Messiah, whether that be the man Jesus Christ or the man Karl Marx or the man Albert Einstein. American Indians know this to be totally absurd. Humans are the weakest of all creatures, so weak that other creatures are willing to give up their flesh that we may live. Humans are able to survive only through the exercise of rationality since they lack the abilities of other creatures to gain food through the use of fang and claw.

But rationality is a curse since it can cause humans to forget the natural order of things in ways other creatures do not. A wolf never forgets his or her place in the natural order. American Indians can. Europeans almost always do. We pray our thanks to the deer, our relations, for allowing us their flesh to eat; Europeans simply take the flesh for granted and consider the deer inferior. After all, Europeans consider themselves godlike in their rationalism and science. God is the Supreme Being; all else must be inferior.

All European tradition, Marxism included, has conspired to defy the natural order of all things. Mother Earth has been abused, the powers have been abused, and this cannot go on forever. No theory can alter that simple fact. Mother Earth will retaliate, the whole environment will retaliate, and the abusers will be eliminated. Things come full circle, back to where they started. That's revolution. And that's a prophecy of my people, of the Hopi people and of other correct peoples.

American Indians have been trying to explain this to Europeans for centuries. But, as I said earlier, Europeans have proven themselves unable to hear. The natural order will win out, and the offenders will die out, the way deer die when they offend the harmony by over-populating a given region. It's only a matter of time until what Europeans call "a major catastrophe of global proportions" will occur. It is the role of American Indian peoples, the role of all natural beings, to survive. A part of our survival is to resist. We resist not to overthrow a government or to take political power, but because it is natural to resist extermination, to survive. We don't want power over white institutions; we want white institutions to disappear. That's revolution.

American Indians are still in touch with these realities--the prophecies, the traditions of our ancestors. We learn from the elders, from nature, from the powers. And when the catastrophe is over, we American Indian peoples will still be here to inhabit the hemisphere. I don't care if it's only a handful living high in the Andes. American Indian people will survive; harmony will be reestablished. That's revolution.

At this point, perhaps I should be very clear about another matter, one which should already be clear as a result of what I've said. But confusion breeds easily these days, so I want to hammer home this point. When I use the term European, I'm not referring to a skin color or a particular genetic structure. What I'm referring to is a mind-set, a worldview that is a product of the development of European culture. People are not genetically encoded to hold this outlook; they are acculturated to hold it. The same is true for American Indians or for the members of any culture.

It is possible for an American Indian to share European values, a European worldview. We have a term for these people; we call them "apples"--red on the outside (genetics) and white on the inside (their values). Other groups have similar terms: Blacks have their "oreos"; Hispanos have "Coconuts" and so on. And, as I said before, there are exceptions to the white norm: people who are white on the outside, but not white inside. I'm not sure what term should be applied to them other than "human beings."

What I'm putting out here is not a racial proposition but a cultural proposition. Those who ultimately advocate and defend the realities of European culture and its industrialism are my enemies. Those who resist it, who struggle against it, are my allies, the allies of American Indian people. And I don't give a damn what their skin color happens to be. Caucasian is the white term for the white race: European is an outlook I oppose.

The Vietnamese Communists are not exactly what you might consider genetic Caucasians, but they are now functioning as mental Europeans. The same holds true for Chinese Communists, for Japanese capitalists or Bantu Catholics or Peter "MacDollar" down at the Navajo Reservation or Dickie Wilson up here at Pine Ridge. There is no racism involved in this, just an acknowledgment of the mind and spirit that make up culture.

In Marxist terms I suppose I'm a "cultural nationalist." I work first with my people, the traditional Lakota people, because we hold a common worldview and share an immediate struggle. Beyond this, I work with other traditional American Indian peoples, again because of a certain commonality in worldview and form of struggle. Beyond that, I work with anyone who has experienced the colonial oppression of Europe and who resists its cultural and industrial totality. Obviously, this includes genetic Caucasians who struggle to resist the dominant norms of European culture. The Irish and the Basques come immediately to mind, but there are many others.

I work primarily with my own people, with my own community. Other people who hold non-European perspectives should do the same. I believe in the slogan, "Trust your brother's vision," although I'd like to add sisters into the bargain. I trust the community and the culturally based vision of all the races that naturally resist industrialization and human extinction. Clearly, individual whites can share in this, given only that they have reached the awareness that continuation of the industrial imperatives of Europe is not a vision, but species suicide. White is one of the sacred colors of the Lakota people--red, yellow, white and black. The four directions. The four seasons. The four periods of life and aging. The four races of humanity. Mix red, yellow, white and black together and you get brown, the color of the fifth race. This is a natural ordering of things. It therefore seems natural to me to work with all races, each with its own special meaning, identity and message.

But there is a peculiar behavior among most Caucasians. As soon as I become critical of Europe and its impact on other cultures, they become defensive. They begin to defend themselves. But I'm not attacking them personally; I'm attacking Europe. In personalizing my observations on Europe they are personalizing European culture, identifying themselves with it. By defending themselves in this context, they are ultimately defending the death culture. This is a confusion which must be overcome, and it must be overcome in a hurry. None of us has energy to waste in such false struggles.

Caucasians have a more positive vision to offer humanity than European culture. I believe this. But in order to attain this vision it is necessary for Caucasians to step outside European culture--alongside the rest of humanity--to see Europe for what it is and what it does.

To cling to capitalism and Marxism and all other "isms" is simply to remain within European culture. There is no avoiding this basic fact. As a fact, this constitutes a choice. Understand that the choice is based on culture, not race. Understand that to choose European culture and industrialism is to choose to be my enemy. And understand that the choice is yours, not mine.

This leads me back to address those American Indians who are drifting through the universities, the city slums, and other European institutions. If you are there to resist the oppressor in accordance with your traditional ways, so be it. I don't know how you manage to combine the two, but perhaps you will succeed. But retain your sense of reality. Beware of coming to believe the white world now offers solutions to the problems it confronts us with. Beware, too, of allowing the words of native people to be twisted to the advantages of our enemies. Europe invented the practice of turning words around on themselves. You need only look to the treaties between American Indian peoples and various European governments to know that this is true. Draw your strength from who you are.

A culture which regularly confuses revolt with resistance, has nothing helpful to teach you and nothing to offer you as a way of life. Europeans have long since lost all touch with reality, if ever they were in touch with who you are as American Indians.

So, I suppose to conclude this, I should state clearly that leading anyone toward Marxism is the last thing on my mind. Marxism is as alien to my culture as capitalism and Christianity are. In fact, I can say I don't think I'm trying to lead anyone toward anything. To some extent I tried to be a "leader," in the sense that the white media like to use that term, when the American Indian Movement was a young organization. This was a result of a confusion I no longer have. You cannot be everything to everyone. I do not propose to be used in such a fashion by my enemies. I am not a leader. I am an Oglala Lakota patriot. That is all I want and all I need to be. And I am very comfortable with who I am."

[runawaywhorses]

Taylor Hill at CELSIUS Cosmic Desert Event at Coachella in Indio

[jpptech]

Neighborhood Spotlight: Discover the Best Places to Buy a Home in Indio, CA

When looking to buy a home in Indio, CA, it’s essential to explore neighborhoods that match your lifestyle, preferences, and budget. Known as the “City of Festivals,” Indio offers a blend of modern amenities, scenic beauty, and a friendly community atmosphere that makes it a popular choice for homebuyers. In this spotlight, we’ll introduce you to some of the top neighborhoods in Indio, highlighting what makes each unique and why they may be the perfect place for your new home.

1. Indian Palms Country Club

If you love golf and an active lifestyle, Indian Palms Country Club should be on your list. This gated community offers a variety of properties, from spacious single-family homes to cozy condos. With access to a 27-hole golf course, tennis courts, fitness centers, and swimming pools, Indian Palms provides a resort-like lifestyle in the heart of Indio. The homes here are known for their classic architecture, well-maintained landscapes, and proximity to amenities, making it a top choice for those who want an active community.

2. Shadow Hills

Shadow Hills is a well-established neighborhood that has become popular among families and retirees alike. The area is known for its friendly atmosphere, spacious homes, and mountain views. It offers a range of property styles, from affordable single-family homes to luxurious estates, providing options for various budgets. Residents enjoy the quiet, peaceful environment while still being close to shopping centers, schools, and recreational facilities. This neighborhood’s charm lies in its suburban feel with easy access to urban conveniences.

3. Terra Lago

Terra Lago is a newer community that attracts those seeking modern homes with resort-style amenities. Homes here often feature contemporary designs, open floor plans, and energy-efficient appliances. The neighborhood surrounds the Terra Lago Golf Course and includes scenic lakes, giving residents beautiful views and plenty of outdoor activities. Terra Lago’s recreation center offers amenities such as a fitness center, playgrounds, and a pool area with a spa, making it a popular choice for families and active adults. With proximity to schools and easy access to Interstate 10, Terra Lago combines luxury and convenience in one package.

4. Sun City Shadow Hills

Part of the Del Webb 55+ community, Sun City Shadow Hills is ideal for active adults and retirees. This gated community provides an array of amenities, including two golf courses, pools, a fitness center, and countless clubs and activities tailored to the active senior lifestyle. Homes in Sun City Shadow Hills vary in size, with options for different layouts and features. The community is designed to foster connections, offering events and activities that bring neighbors together. With well-manicured landscapes and a secure environment, Sun City Shadow Hills is a tranquil and welcoming neighborhood.

5. Desert River Estates

Desert River Estates is perfect for those who seek luxury and privacy in Indio. This exclusive community features large, custom-built homes on expansive lots, with plenty of space for families and entertaining. Many homes come with private pools, outdoor kitchens, and scenic desert landscaping, creating a private oasis for homeowners. This neighborhood’s spacious properties and quiet environment appeal to those looking for an upscale lifestyle with proximity to the city’s amenities and attractions. While it’s on the higher end of the market, Desert River Estates is worth it for the luxury it offers.

6. Montage at Santa Rosa

Montage at Santa Rosa is a highly sought-after neighborhood known for its upscale, single-family homes. Situated near the Coachella Valley Music and Arts Festival venue, Montage at Santa Rosa attracts both permanent residents and vacation homeowners. Homes here often feature spacious floor plans, high-end finishes, and well-designed outdoor spaces. With a close-knit community feel and proximity to shopping, dining, and entertainment options, Montage at Santa Rosa is ideal for those who enjoy an active and social lifestyle. This neighborhood combines the best of luxury and convenience, making it a prime spot to buy a home.

Making Your Choice

Whether you’re looking for a vibrant community filled with activities, a peaceful retreat with scenic views, or a luxurious estate for entertaining, Indio has a neighborhood to match every preference. Each area has its own character, offering different levels of amenities, styles of homes, and community atmospheres. With its mix of recreational opportunities, proximity to festivals and events, and sunny year-round climate, Indio makes for an excellent place to settle down.

Partnering with The Wilder Group

When it’s time to buy a home in Indio, CA, choosing the right neighborhood is just the first step. The Wilder Group is here to guide you through every aspect of the buying process, from neighborhood insights to negotiating the best price. With deep expertise in the Indio market, Wilder Group helps clients find homes that not only meet their needs but also align with their long-term goals. Contact us today and let’s find your perfect neighborhood in Indio!

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[lamemoriademispasos]

✍Penang o Georgetown

Llegamos a la isla de Penang, donde se encuentra Georgetown, la primera ciudad colonial británica en el sudeste asiático. Es muy similar a Melaka y Singapur, ya que formaba parte de la ruta comercial establecida por la Compañía Británica de las Indias Orientales. La ciudad es famosa por sus "shophouses", edificios que combinan comercio en la planta baja y vivienda en la superior. Nos alojamos en un hostal con este diseño, lo que nos permitió verlas por dentro y entender las dimensiones de estas casas. En Georgetown vive una gran comunidad de chinos malayos, y su herencia es evidente en los numerosos comercios relacionados con la comida, las ferreterías, cafeterías y los templos.

Los días en Penang pasaron volando. La ciudad tiene una atmósfera mística, y nos pasamos el tiempo recorriendo sus murales callejeros, refugiándonos del calor y probando la comida local (al menos yo). En la Pequeña India, encontré un puesto de samosas que, sin duda, fueron de las mejores que he probado. También probé la laksa, una sopa con leche de coco, fideos de arroz y mariscos. Aunque no logré identificar todos los ingredientes, estaba rica. Dado que Nico no puede comer alimentos con aceite por problemas de la vesícula, ajustamos nuestra dieta, cambiamos los desayunos por  y encontramos el pollo al vapor, que resultó ser clave para evitar los dolores.

Visitamos el templo Kek Lok Si, ubicado en una colina, y en la cima nos recibió la impresionante estatua de la diosa de la misericordia, al ser un templito nos convergemos en la reflexión y tranquilidad, aquí subimos a la pagoda y también apreciamos una ceremonia budista en donde realizaron canticos.

También hicimos una visita rápida a los templos que hay que son de Myanmar y de Tailandia en donde vemos un buda reclinado que era parte de un cementerio donde vimos nichos con cenizas de feligreses.

Y una de las ultimas cosas que hicimos subimos a la Penang Hill para utilizar el teleférico y apreciar las vistas desde lo alto de la colina.

Una de las cosas que más nos emocionaba ver eran los famosos murales que había visto en varios posts sobre esta ciudad. Sin embargo, al llegar, nos encontramos con muchos de ellos deteriorados por la humedad de las paredes y las lluvias. Muchos están tan desgastados que apenas se distingue lo que alguna vez fueron. En los puestos callejeros que vendían postales, vimos fotos de los murales recién pintados, y la diferencia era abismal: era otra realidad.

Igual habían otros que si se veían y nos imaginamos que esos si los mantenían.

Y otros que eran nuevos, lo akam es que se van haciendo más.

Además, han agregado nuevas piezas que parecen viñetas hechas con fierros negros. Aunque no logramos entender del todo su significado, resultaban chistosas y tenían un toque.

La última noche nos unimos a los locales frente a una botillería, donde conocimos a un chef indio-chino que trabajaba en un hotel. Compartimos su filosofía de vida y nos dio consejos para continuar nuestro viaje. Agradecidos por la experiencia, emprendemos el rumbo hacia Tailandia.

[lebaronlordking]

Saturday Afternoon Reggae Show DJ LeBaron Lord King June 1, 2024 lebaron@kpoo.com

SaturdayAfternoonReggaeShow

4:00 PM Bob Marley & Lauren Hill - Turn Down Your Lights 4:04 PM Luciano - I Am 4:07 PM Pasnbesa - Rhythm of Life 4:11 PM Junior Byles - Fade Away 4:15 PM Mikey General - Look Within 4:20 PM Eesah - Sound Boy 4:22 PM Christopher Ellis - Rub a Dub 4:25 PM Yellowman - Lost Mi Love 4:31 PM Buju Banton - Holy Mountain 4:36 PM Daddy Freddy - I Been Down These Road Before 4:39 PM Damian Marley - Road to Zion 4:44 PM Black Uhuru - No, No, No 4:48 PM Lee Perry - Infinity D Sub 4:53 PM King Tubby - Heaviest Dub 4:57 PM Jamu - Jericho Skank 5:00 PM Damian Marley - My Sweet Lord 5:04 PM Luciano - What We Gonna Do 5:08 PM Cedric Myton - No Counterfeit 5:11 PM Samory I - Son Of David 5:16 PM Kabaka Pyramid - Well Done 5:19 PM Macka B & Solo Banton - Edutainment 5:24 PM Queen Omega - Wise Queens 5:27 PM John Carlos - Black Harmony 5:34 PM Anthony B - Wha Dat 5:40 PM Alborosie - Journey to Zion 5:45 PM Ini Kamoze - Trouble You a Trouble Me 5:48 PM Bob Marley - You Could Be Love 5:54 PM Luciano - No Night In Zion 5:58 PM Queen Ifrica & Usain Bolt - A.E.I.O.U (Nothing) 6:00 PM The Wailers - Arise Black Man 6:04 PM Baba Ras - Real Vegetarian 6:08 PM Skip Marley - Call Me Human 6:11 PM J Boog - Blaze It Days 6:16 PM Don Carlos - Knock Knock 6:19 PM YG Marley - Praise Jah in the Moonlight 6:24 PM DeZaire - Ghettos of Babylon 6:28 PMPeter Tosh - Stop That Train (Acoustic) 6:33 PM Junior Kelly - Sick a Dem 6:37 PM Fe Me Time All Stars - Mother Liza 6:40 PM Matisyahu - Sunshine 6:43 PM Stoneface Priest - After Pride Comes Fall 6:48 PM Ras Indio - Bed of Roses 6:51 PM Zion Head - Chalice Baptized 6:56 PM Isha Bel - A Nuh Man Way

[petnews2day]

Doja Cat Quits Instagram - Hits 96 | WDOD-FM

New Post has been published on https://petn.ws/EaD0x

Doja Cat Quits Instagram - Hits 96 | WDOD-FM

Doja Cat performs at the Coachella Valley Music and Arts Festival held at the Empire Polo Club in Indio, California, U.S., April 24, 2022. REUTERS/Maria Alejandra Cardona Doja Cat Quits Instagram Despite having a number one song with “Agora Hills” and going on tour this Spring and Summer, Doja Cat has deleted her Instagram account. […]

See full article at https://petn.ws/EaD0x #CatsNews

[thorsenmark]

Real Mountain Views in Joshua Tree National Park by Mark Stevens Via Flickr: In Joshua Tree National Park with a view looking to the west across the mountain and desert landscape present in his part of southern California. This is at Keys View.

[bulldogcannabispalmsprings]

BullDog’s Mark in the “Weed Stores Near Me” Quest

Thousand Palms is highly renowned as a picturesque oasis known for its tranquility, scenic attractions, and warm embrace of nature. But what if we told you there’s a way to elevate these experiences, to see Thousand Palms through a new lens? Enter BullDog Cannabis, one of the most sought-after weed stores near me for those in the know. Let’s embark on an enchanting journey with BullDog by our side.

Savor the Sights When you’re in Thousand Palms, every sight seems like it’s worth capturing. But there are a few that truly stand out, especially when coupled with BullDog’s premium cannabis.  

Coachella Valley Preserve: Not just your regular nature preserve. The intertwining trails and stunning palm oases are a treat for the soul. Light up one of BullDog’s premium pre-rolls, take a leisurely stroll, and let the beauty sink in. Only a short drive from Palm Springs, Indian Wells, Rancho Mirage, Palm Desert, Indio, and other desert cities, the Coachella Valley Preserve is “The Old West” at the foot of the Indio Hills. Explore some of the trails, wildlife, and desert habitats that span more than 20,000 acres.

Thousand Palms Oasis: As the sun sets, casting a golden hue on the palm groves, having a   vape pen from BullDog at hand can make the experience even more mesmerizing. Feel the synergy between nature’s spectacle and BullDog’s finely crafted products.

Discovering the Hidden Gems of Thousand Palms While the main attractions of Thousand Palms are undeniably enticing, venturing off the beaten path, guided by BullDog’s recommendations, can lead to delightful and thrilling discoveries. The region is home to a rich selection of desert flora and fauna. Embarking on a guided nature walk can introduce you to unique species and landscapes that often go unnoticed. And what better way to enhance this nature excursion than with some of BullDog’s discreet vape pens? But the    journey doesn’t end there.  From quirky cafés resonating with bohemian vibes to bistros serving delectable local delicacies, the gastronomic experiences, especially after indulging in a BullDog treat, are unparalleled.

A Green Retreat  – The BullDog Experience When you walk into the BullDog Cannabis Dispensary, there’s an unmistakable sense of calm that envelops you. This isn’t just any of the weed stores near me. The ambiance is a curated blend of soft lighting, meticulously arranged displays, and a warm, knowledgeable staff waiting to offer guidance. The beauty of BullDog lies in the personalized touch we bring to each customer interaction.

Ever felt lost in the overwhelming world of cannabis strains and products? Our BullDog’s experienced budtenders are always there, ensuring that you feel at ease, tailoring their suggestions specifically to your preferences and needs. Moreover, the dispensary takes the experience a notch higher with its regular interactive sessions and workshops. Whether you wish to delve deeper into the nuances of various strains or aim to add some flair to your culinary prowess with edibles, there’s always something happening at BullDog.

When combined with the BullDog experience, a getaway to Thousand Palms becomes an unforgettable adventure. The dispensary’s commitment to excellence, involvement in the local community, and environmentally responsible business methods guarantee that every journey will be one to remember.

Concentrating on Concentrates For the uninitiated, cannabis concentrates might sound intimidating. But with BullDog guiding the way, it’s a journey of pure discovery. Here’s how you can pair these potent products with activities that resonate.

Arts, Music and Meditation Set up a canvas outdoors, perhaps in your backyard or at a quiet spot in the park. As the BullDog concentrate works its charm, let your creativity flow. Paint, sculpt, craft, the possibilities are endless, let cannabis be your muse. When it comes to meditation sessions, the serenity of Thousand Palms combined with BullDog’s concentration can lead to a meditation session like no other. Feel your senses heighten and your mind declutters, reaching a state of pure zen. Listen to some soulful tunes or even live music at local venues. With each note amplified by the effects of the concentrate, it’s an auditory experience that’s hard to put into words.

Begin Your Palm Spring Journey Thousand Palms in itself is a marvel, a place where nature’s best is on full display. But when combined with the expertly curated experiences offered by BullDog, it transforms into an elevated adventure. It’s no wonder that when people search for weed stores near me, BullDog tops the list. With every product, be it edibles, concentrates, or classic buds, BullDog promises to heighten the essence of Thousand Palms, making every outing truly unparalleled. Remember, with free delivery from our dispensary up to 15 miles away with no minimum, we can easily send you what you pick from the menu. So don’t wait any longer, make the most of your cannabis purchase with our help.

[shadowhillsrvresort]

If you want to get best experience of your trip at Coachella Valley then Shadow Hills Rv Resort Indio CA will be the best option for you. We have friendly staff and all the facilities that you need. To learn more details visit to our website.

[carreteando]

15 mejores pueblos pequeños para visitar en Texas

Texas es el segundo estado más grande de los EE. UU. Y se toma esta clasificación en serio. Encontrarás pueblos de Texas, grandes porciones, grandes sombreros, grandes casas, todo lo grande cuando visites. Pero al igual que en los estados más pequeños, el verdadero corazón de Texas se puede encontrar en las pequeñas ciudades y los paisajes naturales esparcidos por todas partes. Ya sea que viaje por el Golfo de México o por las principales ciudades como Dallas o Houston, no querrá perderse al menos algunas escalas en algunos de estos pequeños pueblos únicos y encantadores.

1. Granbury

Fuente: flickr Granbury, Texas Si está buscando el viejo oeste estadounidense y la historia de los proscritos, Granbury es uno de los mejores pueblos en Texas gran lugar para comenzar tu viaje por Texas. La mayoría cree que Jesse James, un famoso forajido de finales del siglo XIX, está enterrado en Missouri, pero los habitantes de Granbury insisten en que en realidad está enterrado allí. Asegúrese de visitar la casa de la Ópera de Granbury (establecida justo después de la revolución de Texas) y la compañía Revolver Brewing mientras lo hace. Vaya un poco más atrás en el tiempo cuando visite Dinosaur World, con réplicas de tamaño natural de algunas de las criaturas cuyos fósiles se han encontrado cerca.

2. Parte superior redonda

Fuente: flickr Iglesia de la cima redonda Entre Houston y Austin se encuentra la amada ciudad de Round Top. Los tejanos lo saben por el espectáculo de antigüedades, la increíble escena artística y los deliciosos pasteles que solo puedes conseguir en Royers Café. Toda la ciudad tiene aproximadamente 600 acres en total y la friolera de 100 habitantes, pero no cuente a Round Top. Cada verano puede asistir a actuaciones en el instituto de música Festival Hill, que atrae a músicos de todo el país, y al festival Shakespeare at Windedale.

3. Jefferson

Fuente: flickr Tours en barco por el río Jefferson A los B & B-ers les encantará una visita a la capital de los Bed and Breakfast del este de Texas. Jefferson está ubicado cerca de la frontera con Louisiana y tiene una población de poco más de 2,000 personas. Gracias a su proximidad al lago O 'the Pines y al lago Caddo, hay muchas aventuras al aire libre que se pueden vivir aquí. Puede realizar un recorrido por el lago, un viaje en bote a vapor y, por supuesto, una excelente pesca. Visitar Jefferson es un poco como retroceder en el tiempo hasta mediados del siglo XIX. La ciudad ofrece paseos en carruajes tirados por caballos, recorridos de fantasmas y antigüedades. Cuando se fundó, la ciudad era un próspero puerto fluvial y muchas de las actividades turísticas que puede experimentar hoy se centran en esta base.

4. Nacogdoches

Fuente: flickr Sendero Azalea - Nacogdoches, Texas Originalmente un asentamiento español, Nacogdoches es la ciudad más antigua de Texas. Los misioneros que esperaban convertir a los indios americanos se establecieron en el área y la mezcla de culturas creció naturalmente en la ciudad que es hoy. Además de ser difícil de deletrear y pronunciar, Nacogdoches es una ciudad histórica. Los visitantes disfrutan de Stone Fort, Old Stone Fort Museum, Ruby Mize Azalea Garden, Oak Grove Cemetery, rutas de senderismo que alguna vez fueron rutas comerciales, Camp Tonkawa, Durst Taylor House, Sterne-Hoya House, Millard's Crossing Village, Old University Building y el Hotel Fredonia. Pero si llega por primera vez, asegúrese de hacer del centro histórico y del centro de visitantes su primera parada. Pasee por las calles de ladrillos rojos y enamórese de la hospitalidad sureña. ¡Trae una cámara!

5. Rockport

Fuente: flickr Amanecer en Rockport, Texas Fundado como poco más que un matadero a finales del siglo XIX, Rockport se ha convertido en una popular atracción turística gracias a su fantástica playa. Los funcionarios locales saben que la playa es un gran atractivo y, por lo tanto, se invierten muchos recursos en mantenimiento y servicios. Haciéndola una experiencia de playa verdaderamente espectacular. El Fulton Mansion and Education History Center es un edificio del siglo XIX que se consideró bastante innovador para su época, incluidas cosas como plomería interior y aire acondicionado central. El Museo Marítimo de Texas permite a los visitantes explorar la historia del área desde el asentamiento español hasta el proceso de búsqueda de petróleo en alta mar. Asegúrese de visitar el Centro de Arte de Rockport, el Refugio de Vida Silvestre Connie Hagar, el Oysterfest, el Molino de Viento en el Árbol y el Festival del Vino.

6. Pecos

Fuente: flickr Pecos Justo entre El Paso y Dallas se encuentra Pecos. Conocido en todo Texas por su maravilloso legado, sus melones y su residente más famoso: el héroe folclórico estadounidense Pecos Bill. Pero lo que los tejanos realmente saben sobre la ciudad es que alberga el mejor y más grande rodeo del país. De hecho, la historia dice que el primer rodeo se llevó a cabo aquí en 1883.

7. Wimberley

Fuente: flickr Wimberley Wimberly es pequeño, pero no tranquilo. Todos los viernes, los lugareños asisten al Bluegrass Jam. Celebrada en un estacionamiento vacío, lleno del encanto de una pequeña ciudad, la reunión es informal y todos los que aman la música y pueden elegir un instrumento pueden participar. La parte se prolonga hasta altas horas de la noche y define la pequeña ciudad. Si quieres cenar contigo Jam, intenta sentarte en el porche de Ino'z. También te encantará el Blue Hole, un hermoso lugar para nadar en Jacob's Well. Hay grandes árboles con cuerdas atadas para columpiarse en el agua. Otras actividades al aire libre incluyen caminatas, paseos a caballo, campamentos y pesca.

8. Salado

Fuente: flickr Salado Esta es una ciudad pequeña pero hermosa a veces conocida como la Mejor Ciudad Artística de Texas. Con apenas unas 2.000 personas allí, Salado ha logrado mantener su relevancia histórica. Puede alojarse en Stagecoach Inn, el hotel más antiguo de la ciudad, visitar la antigua universidad, que abrió brevemente sus puertas en la década de 1860, recorrer la Casa de George Washington Baines, que es una de las 20 ubicaciones de Salado que figuran en el Registro Nacional de Lugares Históricos. . Y la primera entrada a los Monumentos Naturales de Texas es Salado Creek, un gran motivo de orgullo para los lugareños. Pero lo mejor de Salado es el ambiente. Te sentirás como si estuvieras moviéndote por el Viejo Oeste estadounidense.

9. Marfa

Fuente: flickr Marfa Pequeña pero conocida internacionalmente en el mundo del arte, Marfa está escondida en el desierto del oeste de Texas. Está un poco fuera de su alcance, pero casi todas las listas que encuentre sobre Texas le dirán: no se lo pierda. Esparcidas por la ciudad hay fantásticas instalaciones de Dan Flavin, Donald Judd y más. Repleto de galerías y excelentes restaurantes, Marfa es un evento cultural desde el amanecer hasta el anochecer. Después de la cena, podrá juzgar por sí mismo si las luces de Marfa son un fenómeno natural o el trabajo de extraterrestres, ¡un debate comunitario en curso desde finales del siglo XIX! Disfrute de museos, bodegas y el Salón de la Fama de los Vaqueros. Parte del Parque Nacional Texas Big Bend se encuentra en Marfa. El parque ha documentado más de 60 especies de cactus y es un excelente lugar para mochileros. Semanalmente se ofrecen recorridos guiados para mochileros y observación de aves.

10. Schulenburg

Fuente: flickr Schulenburg Originalmente fundada por pioneros austríacos y alemanes, Schulenberg alberga las famosas iglesias pintadas: edificios con una arquitectura impresionante, una historia interesante, estatuas ornamentadas y un diseño increíblemente detallado. Tiene varios nombres, incluidos "ciudad del ferrocarril", "ciudad de los músicos" y "a medio camino de todas partes". Los viajeros también se divierten mucho en el Von Minden Hotel and Theatre, supuestamente está embrujado. Si realmente quiere experimentar algo de diversión, no se pierda el Museo de Música de Texas Polk. Hay tanto que ver en Schulenburg que la cámara de comercio local proporciona docentes que lo acompañarán en su autobús o automóvil para brindarle un recorrido personalizado por la ciudad.

11. Caza

Fuente: flickr Caza, Stonehenge En el centro-sur de Texas encontrará una serie de hermosas colinas de piedra caliza. En medio de ellos, encontrarás a Hunt. Es el paisaje lo que hace que Hunt sea digno de una visita. Las bifurcaciones norte y sur del río Guadalupe se unen aquí para crear paisajes notables y excelentes áreas recreativas en cada esquina. Impresionantes lagos, ríos y colinas se combinan para hacer de este un sueño para los amantes de la naturaleza. Muchos visitantes optan por alquilar una casa a lo largo del río o refugiarse en un resort y quedarse por un tiempo. Asegúrese de visitar Kerr Wildlife Management Area, Crider's Rodeo and Dance Hall, donde los vaqueros ofrecen un espectáculo en las noches de verano, y Stonehenge II, una réplica del original construido en la bifurcación norte del río. Aproximadamente un 60% más alto que el original, el sitio también tiene réplicas de las misteriosas estatuas encontradas en la Isla de Pascua.

12. Cañón

Fuente: flickr Cañón de Palo Duro Canyon recibe su nombre por su funcionalidad. Sirve como la puerta de entrada principal al Cañón Palo Duro, el segundo cañón más grande de los EE. UU. La mayoría de los texanos lo llaman el Gran Cañón de Texas, y es tan impresionante como parece. Las excavaciones arqueológicas han encontrado evidencia de que los indios americanos alguna vez habitaron el lugar, lo que lo reconoció como un Monumento Nacional de EE. UU. La pequeña ciudad del Panhandle de Canyon no solo alberga el parque estatal donde se encuentra Palo Duro, sino también el Museo Histórico Panhandle-Plains, Buffalo Lake Refuge, Texas Musical Drama y excelentes recorridos por los ranchos cercanos, incluido un rancho en funcionamiento que una vez perteneció a uno de los fundadores originales de Canyon. Planifique quedarse un rato, ya que hay mucho que absorber en esta hermosa zona.

13. Luckenbach

Fuente: flickr Luckenbach, Texas Willie Nelson y Waylon Jennings (dos cantantes de country y western estadounidenses) pusieron a Luckenbach en el mapa con su canción del mismo nombre. Esta es una ciudad que define el sueño, con pocos residentes y pocas tiendas. De hecho, su cartel de bienvenida dice de manera divertida: "Población: 3". Luckenbach comenzó como un puesto comercial y creció de manera constante a lo largo de los años hasta la década de 1970, cuando los 'dueños' de la ciudad intentaron venderla. Y lo creas o no, lo hicieron. Tres tejanos compraron la ciudad y colocaron lugares de entretenimiento en toda la ciudad, creando el destino moderno de música y entretenimiento. Ven a ver un espectáculo, relájate en un fantástico B&B y haz lo que hacen los lugareños: relájate.

14. Port Isabel

Fuente: texas Port Isabel, Texas Cerca de la frontera con México, Port Isabel es una de las ciudades costeras más antiguas de Texas. Port Isabel es simplemente uno de los lugares más bellos del estado, y solo eso atrae multitudes de año en año. Sus dos grandes atractivos son el Faro de Port Isabel y el Torneo Internacional de Pesca de Texas. El faro está ubicado en la plaza del pueblo (la única plaza del pueblo en los EE. UU. Con un faro) y data de mediados del siglo XIX y fue fundamental en las batallas de la Guerra Civil en el área. A los visitantes les encanta el parasailing, el kayak, los paseos en bote, la pesca deportiva y el avistamiento de delfines. No olvide visitar la cabaña de los guardianes del faro, el Museo de los Tesoros del Golfo y el Museo Histórico.

15. Fredericksburg

Fuente: flickr Fredericksburg, Texas Fredericksburg, fundada en el siglo XIX por el príncipe Federico de Prusia, es increíblemente popular en Texas. De origen fuertemente alemán, el distrito histórico está incluido en el Registro Nacional de Lugares Históricos. La mayoría de la gente piensa en boutiques, tiendas eclécticas, antigüedades y museos encantadores como el Museo Pioneer y el Museo Nacional de la Guerra del Pacífico, cuando piensan en Fredericksburg. Disfrute de un paseo por el distrito histórico y, después, diríjase a Enchanted Rock, una formación rocosa de granito rosa que es tan misteriosa como hermosa. Asegúrese de escuchar "Texas German" mientras esté allí. Fredericksburg es uno de los pocos lugares donde todavía se puede escuchar. Read the full article

[stephanieinge]

Check out this listing I just added to my Poshmark closet: Ricardo Beverly Hills INDIO Weekender Duffel Bag Navy Blue New w/o Tag.

[leanstooneside]

ANAGRAMMED CABINET DEPARTMENTS

◊ the subject

◊ the Indios

◊ the straw

◊ the hills

◊ the west

◊ the brush

◊ The binding

◊ the sharpshooter

◊ the point

◊ the whites

◊ the Kentucky

◊ the leather

◊ the trap

◊ the mass

◊ the mystery

◊ the skin

◊ the boy

◊ the army’s

◊ the horseman’s

◊ the truth

◊ The other’s

◊ the carbine

◊ the treasure—won’t

◊ the quartet

◊ The bulk

◊ the bushes

◊ the night

◊ the rest

◊ The mustangers

◊ the mount

◊ the Texan