#Indigenous Flow

[paulpingminho]

[centralflowsource]

“my body not yours”

photo credit: treehouse media - joshua franzos

[andrumedus]

Joy Harjo, In Mad Love and War; “Eagle Poem”

[rebeccathenaturalist]

If you aren't following the news here in the Pacific Northwest, this is a very, very big deal. Our native salmon numbers have been plummeting over the past century and change. First it was due to overfishing by commercial canneries, then the dams went in and slowed the rivers down and blocked the salmons' migratory paths. More recently climate change is warming the water even more than the slower river flows have, and salmon can easily die of overheating in temperatures we would consider comfortable.

Removing the dams will allow the Klamath River and its tributaries to return to their natural states, making them more hospitable to salmon and other native wildlife (the reservoirs created by the dams were full of non-native fish stocked there over the years.) Not only will this help the salmon thrive, but it makes the entire ecosystem in the region more resilient. The nutrients that salmon bring back from their years in the ocean, stored within their flesh and bones, works its way through the surrounding forest and can be traced in plants several miles from the river.

This is also a victory for the Yurok, Karuk, and other indigenous people who have relied on the Klamath for many generations. The salmon aren't just a crucial source of food, but also deeply ingrained in indigenous cultures. It's a small step toward righting one of the many wrongs that indigenous people in the Americas have suffered for centuries.

[moniquill]

Here is a brief summary of what is happening in Wikipedia right now:

In the last few years (3-4 years) the WikiProject Indigenous peoples of North America, which was originally created to improve the quality and coverage of native issues and native articles on wikipedia, has been hijacked by a small number of users with an extremist agenda. They have been working diligently over the last few years to change the definition of both what it means to be an Indigenous American and even what it means to be state and federally recognized.

The four or five key players (Mainly Editor Yuchitown, Bohemian Baltimore, ARoseWolf, (now retired editor CorbieVreccan, Netherzone and Oncamera) who are part of the “Native American Articles Improvement Project” started implementing these changes slowly, but they started pursuing their goals aggressively after November 2023, when state-recognized tribes retained their voting rights in NCAI. Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.

The talk page of Lily Gladstone’s article has a relevant discussion here. Initially, the leaders of the WikiProject removed any reference to her being a “Native American Actress” and instead had her as “Self-identifying as Blackfoot” and “Self-identifying as Nez Perce” because her blood quantum was too low to be enrolled in either tribe.

You can see some of the discussion here:

 https://en.wikipedia.org/wiki/Talk:Lily_Gladstone

Eventually they relented and changed her category to being “Of Nez Perce Descent” but you can see in the discussion that they are referring to an article that these editors (Yuchitown, Bohemian Baltimore, and CorbieVreccan) themselves appeared to have mostly written and revised:

https://en.wikipedia.org/wiki/Native_American_identity_in_the_United_States

This statement is very much at odds with even the government’s description, as seen below;

The DOJ Office of Tribal Justice Office on their webpage “Frequently Asked Questions About Native American”, question “Who is an American Indian or Alaskan Native” states:

“As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person's identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

In addition, “List” pages have been created on Wikipedia for federally and state recognized tribes. The Wikipedia “List” page for state-recognized tribes is inaccurate in its interpretation of state recognition and not supported by expert reliable sources--(1) Cohen’s Handbook of Federal Indian Law 2012 edition, (2) NCSL.org current stand on state recognition (not the archived list from 2017 which NCSL no longer supports), (3) Koenig & Stein’s paper “Federalism and the State Recognition of Native American Tribes: a survey of state-recognized tribes and state recognition processes across the United States” (both 2008 & updated 2013 in book “ Recognition, sovereignty struggles, and indigenous rights in the United States: A sourcebook���)

https://en.wikipedia.org/wiki/State-recognized_tribes_in_the_United_States

State-recognized tribes who have received recognition through less formal but acceptable means have been moved from the Wikipedia list page on state-recognized tribes to the Wikipedia list page of unrecognized or self-identifying organizations.

The Wiki page "List of organizations that self-identify as Native American tribes", in particular, is being used to purposely defame legitimate Native American individuals who are members of the tribes/Native communities that are on this list. 

By the parameters set up on Wikipedia, only the colonizer’s governments can acknowledge who is Native American through either federal recognition or state recognition. If an individual is not a member of a federally or state-recognized tribe, then it is determined that they cannot be Native American and are, instead, considered “self-identifying” or only “a descendant of ...” (example Lily Gladstone). As a result, Native individuals are currently being tagged as “self-identifying” and their names are put on “list” pages that strongly imply they are “pretend” Indians.

These editors have indicated that they would like “self-identification” to be the default setting for any people who they deem do not fit within the parameters that they themselves created within Wikipedia.

Moreof, these editors are admin and senior editors within the Wikiproject Indigenous Peoples of North America, and are being called in specifically to weigh on Native Identity, and any project involving any Indigenous Group.

Any attempt to correct misinformation, add information, or change any of these articles is often met with being blocked, reported for various offenses, or reported for having a Conflict of Interest, whether or not that is actually applicable. They have use this strategically in many different pages for many different individuals and groups within the scope of their Wikiprojects.

While changing things in Wikipedia does not change the truth, it is a way to control how most people take in information, and thus they hope to manipulate the narrative to better suit their goals.

This is quick and messy but:

Here is a link to the google document with the other state recognized tribes (Including yours) that were edited by these editors. This is an incomplete list so far that only goes back to September 2023 but I am going to add to it. If you can add to your own part of this list, and send your complaints and information to the arbitrator committee (the email is below) with the involved editors, this will help our case.

The  more tribes who complain, and the more Wikipedia editors complain, the better our case will be. 

https://docs.google.com/document/d/1YNDEjLTrrZ_mMIRCVxtvt69FwCYpJWKs71lBhWa5a9M/edit?usp=sharing

The place to make complaints on Wikipedia is oversight-en-wpwikipedia.org , and

arbcom-enwikimedia.org . It is most helpful to have an editing account on Wikipedia, because Yuchitown and the others will try to defend themselves using Wikipedia methodology and make anyone who confronts them look like the aggressor (see the other tribes who tried to fight back on Wikipedia I found).

The more people and tribes make complaints the more likely it is that this will work and we can rid ourselves of these monsters.

Some of the tribes I have spoken to are taking legal action against these editors. Any groups affected by their policies should also reach out to the news to make knowledge of this more widespread.

Thank you

- quoted with permission from an email sent by an associate of my tribe. Message me for their email address if you'd like to reach out to them.

[reasonsforhope]

The Klamath River’s salmon population has declined due to myriad factors, but the biggest culprit is believed to be a series of dams built along the river from 1918 to 1962, cutting off fish migration routes.

Now, after decades of Indigenous advocacy, four of the structures are being demolished as part of the largest dam removal project in United States history. In November, crews finished removing the first of the four dams as part of a push to restore 644 kilometres (400 miles) of fish habitat.

“Dam removal is the largest single step that we can take to restore the Klamath River ecosystem,” [Barry McCovey, a member of the Yurok Tribe and director of tribal fisheries,] told Al Jazeera. “We’re going to see benefits to the ecosystem and then, in turn, to the fishery for decades and decades to come.” ...

A ‘watershed moment’

Four years later, [after a catastrophic fish die-off in 2002,] in 2006, the licence for the hydroelectric dams expired. That created an opportunity, according to Mark Bransom, CEO of the Klamath River Renewal Corporation (KRRC), a nonprofit founded to oversee the dam removals.

Standards for protecting fisheries had increased since the initial license was issued, and the utility company responsible for the dams faced a choice. It could either upgrade the dams at an economic loss or enter into a settlement agreement that would allow it to operate the dams until they could be demolished.

“A big driver was the economics — knowing that they would have to modify these facilities to bring them up to modern environmental standards,” Bransom explained. “And the economics just didn’t pencil out.”

The utility company chose the settlement. In 2016, the KRRC was created to work with the state governments of California and Oregon to demolish the dams.

Final approval for the deal came in 2022, in what Bransom remembers as a “watershed moment”.

Regulators at the Federal Energy Regulatory Commission (FERC) voted unanimously to tear down the dams, citing the benefit to the environment as well as to Indigenous tribes...

Tears of joy

Destruction of the first dam — the smallest, known as Copco 2 — began in June, with heavy machinery like excavators tearing down its concrete walls.

[Amy Cordalis, a Yurok Tribe member, fisherwoman and lawyer for the tribe,] was present for the start of the destruction. Bransom had invited her and fellow KRRC board members to visit the bend in the Klamath River where Copco 2 was being removed. She remembers taking his hand as they walked along a gravel ridge towards the water, a vein of blue nestled amid rolling hills.

“And then, there it was,” Cordalis said. “Or there it wasn’t. The dam was gone.”

For the first time in a century, water flowed freely through that area of the river. Cordalis felt like she was seeing her homelands restored.

Tears of joy began to roll down her cheeks. “I just cried so hard because it was so beautiful.”

The experience was also “profound” for Bransom. “It really was literally a jolt of energy that flowed through us,” he said, calling the visit “perhaps one of the most touching, most moving moments in my entire life”.

Demolition on Copco 2 was completed in November, with work starting on the other three dams. The entire project is scheduled to wrap in late 2024.

[A resilient river]

But experts like McCovey say major hurdles remain to restoring the river’s historic salmon population.

Climate change is warming the water. Wildfires and flash floods are contaminating the river with debris. And tiny particles from rubber vehicle tires are washing off roadways and into waterways, where their chemicals can kill fish within hours.

McCovey, however, is optimistic that the dam demolitions will help the river become more resilient.

“Dam removal is one of the best things we can do to help the Klamath basin be ready to handle climate change,” McCovey explained. He added that the river’s uninterrupted flow will also help flush out sediment and improve water quality.

The removal project is not the solution to all the river’s woes, but McCovey believes it’s a start — a step towards rebuilding the reciprocal relationship between the waterway and the Indigenous people who rely on it.

“We do a little bit of work, and then we start to see more salmon, and then maybe we get to eat more salmon, and that starts to help our people heal a little bit,” McCovey said. “And once we start healing, then we’re in a place where we can start to help the ecosystem a little bit more.”"

-via Al Jazeera, December 4, 2023

[fairuzfan]

AMAZING article about what it means to participate in anti-Zionism work both online and in person.

If your anti-zionism does not in any way acknowledge that it is a way of thought and practice led by and for Palestinians, then you need to reevaluate your "anti-zionism" label.

Some passages that felt especially relevant to tumblr:

If we accept, as those with even the most rudimentary understanding of history do, that zionism is an ongoing process of settler-colonialism, then the undoing of zionism requires anti-zionism, which should be understood as a process of decolonisation. Anti-zionism as a decolonial ideology then becomes rightly situated as an indigenous liberation movement. The resulting implication is two-fold. First, decolonial organising requires that we extract ourselves from the limitations of existing structures of power and knowledge and imagine a new, just world. Second, this understanding clarifies that the caretakers of anti-zionist thought are indigenous communities resisting colonial erasure, and it is from this analysis that the strategies, modes, and goals of decolonial praxis should flow. In simpler terms: Palestinians committed to decolonisation, not Western-based NGOs, are the primary authors of anti-zionist thought. We write this as a Palestinian and a Palestinian-American who live and work in Palestine, and have seen the impact of so-called ‘Western values’ and how the centring of the ‘human rights’ paradigm disrupts real decolonial efforts in Palestine and abroad. This is carried out in favour of maintaining the status quo and gaining proximity to power, using our slogans emptied of Palestinian historical analysis.

Anti-zionist organising is not a new notion, but until now the use of the term in organising circles has been mired with misunderstandings, vague definitions, or minimised outright. Some have incorrectly described anti-zionism as amounting to activities or thought limited to critiques of the present Israeli government – this is a dangerous misrepresentation. Understanding anti-zionism as decolonisation requires the articulation of a political movement with material, articulated goals: the restitution of ancestral territories and upholding the inviolable principle of indigenous repatriation and through the right of return, coupled with the deconstruction of zionist structures and the reconstitution of governing frameworks that are conceived, directed, and implemented by Palestinians.  Anti-zionism illuminates the necessity to return power to the indigenous community and the need for frameworks of justice and accountability for the settler communities that have waged a bloody, unrelenting hundred-year war on the people of Palestine. It means that anti-zionism is much more than a slogan. 

[...]

While our collective imaginations have not fully articulated what a liberated and decolonised Palestine looks like, the rough contours have been laid out repeatedly. Ask any Palestinian refugee displaced from Haifa, the lands of Sheikh Muwannis, or Deir Yassin – they will tell that a decolonised Palestine is, at a minimum, the right of Palestinians’ return to an autonomous political unit from the river to the sea. When self-proclaimed ‘anti-zionists’ use rhetoric like ‘Israel-Palestine’ – or worse, ‘Palestine-Israel’ – we wonder: where do you think ‘Israel’ exists? On which land does it lay, if not Palestine? This is nothing more than an attempt to legitimise a colonial state; the name you are looking for is Palestine – no hyphen required. At a minimum, anti-zionist formations should cut out language that forces upon Palestinians and non-Palestinian allies the violence of colonial theft. 

[...]

The common choice to centre the Oslo Accords, international humanitarian law, and the human rights paradigm over socio-historical Palestinian realities not only limits our analysis and political interventions; it restricts our imagination of what kind of future Palestinians deserve, sidelining questions of decolonization to convince us that it is the new, bad settlers in the West Bank who are the source of violence. Legitimate settlers, who reside within the bounds of Palestinian geographies stolen in 1948 like Tel Aviv and West Jerusalem, are different within this narrative. Like Breaking the Silence, they can be enlightened by learning the error of colonial violence carried out in service of the bad settlers. They can supposedly even be our solidarity partners – all without having to sacrifice a crumb of colonial privilege or denounce pre-1967 zionist violence in any of its cruel manifestations. As a result of this course of thought, solidarity organisations often showcase particular Israelis – those who renounce state violence in service of the bad settlers and their ongoing colonisation of the West Bank – in roles as professionals and peacemakers, positioning them on an equal intellectual, moral, or class footing with Palestinians. There is no recognition of the inherent imbalance of power between these Israelis and the Palestinians they purport to be in solidarity with – stripping away their settler status. The settler is taken out of the historical-political context which afforded them privileged status on stolen land, and is given the power to delineate the Palestinian experience. This is part of the historical occlusion of the zionist narrative, overlooking the context of settler-colonialism to read the settler as an individual, and omitting their class status as a settler. 

It is essential to note that Palestinians have never rejected Jewish indigeneity in Palestine. However, the liberation movement has differentiated between zionist settlers and Jewish natives. Palestinians have established a clear and rational framework for this distinction, like in the Thawabet, the National Charter of Palestine from 1968. Article 6 states, ‘The Jews who had normally resided in Palestine until the beginning of the Zionist invasion will be considered Palestinians.’ When individuals misread ‘decolonisation’ as ‘the mass killing or expulsion of Jews,’ it is often a reflection of their own entanglement in colonialism or a result of zionist propaganda. Perpetuating this rhetoric is a deliberate misinterpretation of Palestinian thought, which has maintained this position over a century of indigenous organising.  Even after 100 years of enduring ethnic cleansing, whole communities bombed and entire family lines erased, Palestinians have never, as a collective, called for the mass killing of Jews or Israelis. Anti-zionism cannot shy away from employing the historical-political definitions of ‘settler’ and ‘indigenous’ in their discourse to confront ahistorical readings of Palestinian decolonial thought and zionist propaganda. 

[...]

In the context of the United States, the most threatening zionist institutions are the entrenched political parties which function to maintain the status quo of the American empire, not Hillel groups on university campuses or even Christian zionist churches. While the Anti-Defamation League (ADL) and the American Israel Public Affairs Committee (AIPAC) engage in forms of violence that suppress Palestinian liberation and must not be minimised, it is crucial to recognise that the most consequential institutions in the context of settler-colonialism are not exclusively Jewish in their orientation or representation: the Republican and Democratic Party in the United States do arguably more to manufacture public consent for the slaughtering of Palestinians than the ADL and AIPAC combined. Even the Progressive Caucus and the majority of ‘The Squad’ are guilty of this.

Leila Shomali and Lara Kilani

[spacelazarwolf]

a year ago, i was celebrating simchat torah when my rabbi interrupted the services to let us know there had been an attack on israel. we didn’t know how bad yet, but we prayed everything would be alright. the rest of the service went on as planned, but there was a chill in the air, like we knew something had changed. something big. but we didn’t quite understand it yet.

a year ago, i watched people i’d followed for years celebrate a gruesome massacre of over a thousand human beings before we even really knew what had happened. i watched anons pour into my inbox, demanding i condemn israel even though israel hadn’t even retaliated yet.

a year ago, i talked to my nonna on facetime for her birthday. she was in her 90s and wasn’t as present anymore, and i could barely focus because my thoughts were thousands of miles away. i promised her i’d call her the next day but my next day became scrolling past horrific photos and videos i didn’t want to see, posts celebrating the attacks, posts telling people that if they didn’t celebrate the attacks that they were bad people. she died two weeks later and the same people sharing the posts celebrating the massacre sent me messages telling me it was good my nonna was dead, or extremely crude and disgusting messages about what they wanted to do to her dead body because she was “probably a zionist.”

a year ago, i worked at a synagogue that started getting dozens of calls and emails from people, across the spectrum from neo nazis to evangelical christians to radical leftists saying the most horrific things, telling us it was our fault, that we had to do something, that it was on us. we were responsible. an anon told me i was a zionist because i had a zionist language on my blog (hebrew) and worked at a zionist institution (synagogue).

a year ago, i started losing friends one by one after many of them started to share posts justifying or celebrating the massacre or memes created by neo nazis, some of which didn’t even bother to sub out “jews” for “zionists” but they shared them anyway. i was pushed out of an activist group after months of begging them to stop using antisemitic language because i had the audacity to tell a white gentile in the group not to say racist things about a black indigenous jew behind her back, and said gentile told me he didn’t have to listen to me and that he could “claim” the holocaust too because his ancestors were from eastern europe.

a year ago, i watched in real time as the world i thought i knew, the world in which jews had a future and safety in the united states, crumbled day after day. people that previously went out of their way to take care of me and support me decided that because i didn’t feel comfortable marching alongside pictures of hitler i must be a zionist and therefore no longer belonged. the person processing my government aid didn’t want to approve me because i worked for a synagogue part time and argued that the synagogue should just pay me more because “they can afford it.” my synagogue, which has been involved in social justice since its founding several decades ago, along with its rabbis who have been just as involved, were abandoned by the communities they had put their blood, sweat, and tears into advocating for when they had the audacity to grieve for the dead of october 7th.

a year ago, i learned the hard way that we are not special in this time. antisemitism is a river that has ebbed and flowed for thousands of years, and i felt like a fool for thinking a dam could be built overnight.

a lot of people say that every day of this year for them has been october 7th, but for me every day has been october 8th. the day after the initial shock, when reality started to sink in. the realization that all the people who had shared “happy rosh hashanah” posts or complimented my kippah or pretended to care about harry potter goblins were quickly dropping the facade. that my token minority card had expired and now having a jew in their group didn’t look diverse, it looked “sympathetic toward israel.” every day has been a painful reminder that no one else is grieving like we are, and a large number of those people are angry that we are grieving. they don’t understand that we’re not just grieving the lives lost and the hostages. we’re grieving for the world we thought we knew, a world where we might have a chance to thrive like we did in the golden age of spain. but those golden years are ending. and that is one of the things we are grieving.

a lot of people also say that they wish they could go back to who they were on october 6th, but i don’t. i’m glad the illusion was shattered, that i can see more clearly who will stand with jews even if they face backlash, who will challenge their antisemitic biases and do the hard work to unlearn them, and who did not have to be asked twice to share literal nazi rhetoric if it meant feeling like a hero. i’m glad the masks are coming off because it means you can’t gaslight us anymore and tell us it’s all in our heads. we can see you for exactly who you are now. and we will not let you break us.

i don’t want to be living forever in october. i don’t want the blissful ignorance of october 6th, but i also don’t want the bitter anger of october 8th. i want to stand up for what i believe in, to celebrate my culture and my people, and no amount of intimidation or harassment will keep me from loving my jewishness. you have shown me i can no longer live in october 6th, but i refuse to let you keep me in october 8th.

[fatehbaz]

Headline by: Ryan Burns. “Ground Has Been Broken on Klamath River Restoration, the World’s Largest-Ever Dam-Removal Project.” Lost Coast Outpost. 23 March 2023.

---

The world’s largest dam removal in history is slated for 2023. Led by Indigenous tribes in partnership with organizations, lawyers, scientists and activists, the project will remove four dams, clearing the way for the lower Klamath River to flow freely for the first time in more than a century.

Headline and italicized text excerpt by: Malia Russ. “The Science of Saving Salmon as Klamath Dams Come Down.” UC Davis - Blogs - Climate. 24 February 2023.

---

Headline by: Jackson Guilfoil. “Klamath dam removals, habitat restoration, begins.” The Mercury News. 25 March 2023.

---

Headline by: Kale Williams. “‘The salmon are coming home’: Work begins on Klamath River dam removal.” KGW8. 27 March 2023.

---

Iron Gate is a sinuous, skinny reservoir tucked into the folds of the Siskiyou Mountains. Draining it will expose about 900 acres of wet mud. “It’s our job to make sure it’s revegetated. We want that to be revegetated with a healthy native plant ecosystem,” says Joshua Chenoweth, Senior Riparian Ecologist for the Yurok Tribe who is leading the replanting effort. [...] Last fall, they seeded the strip with a mix of native grasses and flowering plants; now, they’re installing young shrubs and trees: buckbrush, serviceberry, and Oregon ash, along with the Klamath plum. Collectively, these plants will create a “wall of green,” taking up space that would have otherwise been overrun by non-native plants [...]. The revegetation of the Klamath River has been called the largest river restoration project in American history. Collecting, propagating, and growing enough seeds and plants to populate the reservoir footprints -- approximately 2,200 acres in all -- is a staggering task. [...] Their planting design includes 96 different species: culturally significant plants like yampah and lomatium, important pollinator species like milkweed, and tens of thousands of oak trees. [...] What will a restored, wild Klamath River look like? Imagine it. Stand at the Wanaka Springs boat launch and picture Iron Gate reservoir drained. The river has found its channel at the base of its original canyon. Willows flank the banks. Much of the reservoir footprint is flush with upland vegetation -- oak copses; thickets of buckbrush and Klamath plum; blooming rose and lupine.

---

Headline, images, captions, screenshot, and italicized text excerpt from: Juliet Grable. “After the dams: Restoring the Klamath River will take billions of native seeds.” Jefferson Public Radio. 13 March 2023.

[serpentface]

SEVEN FACES OF GOD: AN OVERVIEW

In the dogma of the Wardi faith, God is regarded as one being whose spirit occupies and flows through the world in seven aspects, referred to as its Faces. This is reckoned to be much in the same capacity that blood carries the living spirit throughout parts of the body, sustaining it and allowing for its continued function.

These Faces are not always wholly distinct, nor are their spheres entirely separated, nor wholly representative of God's totality. From a theological perspective, they are means of translating aspects of the totality of God in ways most vital to right practice, imperfectly categorizing how God's spirit interacts with the world. In common practice, the Faces are often effectively treated as seven gods (or more, given that each has dozens of additional epithets describing more specific roles).

Orthopraxy is FAR more important than orthodoxy to this religion, so it matters little if the everyday person sees God as one, or one-as-seven, or seven, or a hundred, or among many gods. What matters most (and VERY critically), is that people perform right practices and necessary rites to sustain the connection of Its spirit throughout the world and the spiritual health of the individual.

Each Face is almost always represented in animal form (in large part an echo of indigenous Wardi religious practices prior to the first Burri colonization, many of which involved animal worship within a broader animistic worldview). These animals all have representation in major constellations along the ecliptic and form the most auspicious signs in the Wardi zodiac.

The Seven Faces of God, as commonly depicted in iconography:

Mitlamache, the Lunar Face of God

Almost always depicted as a bull aurochs (occasionally as a buffalo or other wild bovid), with three pairs of crescent shaped horns cupping a moon motif, usually having a prominent erection (not shown here due to tumblr not letting me post it). It is sometimes depicted with dual-sexed traits and the addition of an udder (or sometimes humanoid breasts upon the chest).

Though several faces have integral fertility connections, Mitlamache is chief in this respect, a holistic representation of fertility of the land, plants, animals, and people. This is the face that looks upon fertility, the moons, cosmic cycles, blood, the act of sacrifice, and divine cycle of death/sacrifice and rebirth. The temples of Mitlamache are the only ones in which people can enter while menstruating (seen as a spiritually impure state), as It encourages the cycle to continue onward and Its blessings can remove the associated impurities.

This is most akin to the form God took in the act of creation, where it lifted the foundations of the world from the sea and inseminated the waters to create the first humans. After Its sacrifice at the hands of Its children, this is the body that was divided to give shape to the world. Its horns were thrown up into the sky to become the three moons.

Inyamache, the Solar Face of God

Usually depicted as a bull khait in mid-stride. Varies between hornless or horned, but almost always has the motif of the solar halo around its head.

This is the Face that looks upon the sun, lightning and wildfires, the dry seasons, the desert and other wild places, khait, mounted warriors, sporting and war games, male fertility, sexuality and libido. It has connections to agriculture as the solar Face and as the balancing opposite of Anaemache (the Face of the rains).

Ganmache, the Ox Face of God

Depicted as a native domestic cattle (with a fatty hump and dewlap, lyrate horns), usually as a castrated oxen bearing a yoke, though sometimes as a cow with udders. Sometimes depicted as a plow khait instead.

This is the face that looks upon year-round agriculture, laborers, herdsmen and their livestock, grain, the home, the hearth, the family and the domestic sphere.

Kusomache, the Serpent Face of God.

Depicted as a two headed serpent, usually a cobra (regarded as sacred) or a viper (when representing Kusomache as the royal emblem).

This is the Face that looks upon the outer cosmos, stars, magic, the deep mysteries, protection from evil spirits, death, and the passage into the afterlife. It has additional associations as the emblem of royalty, evoked for the protection of the Usoma (a king, or emperor in the contemporary) and the royal family.

Anaemache, the River Face of God.

Usually depicted as the reed duck in flight, returning in its seasonal migration alongside the rains. It often is depicted carrying a water lily in its beak, or a tail resembling the lily motif.

This is the Face that looks upon rain, the wet seaon, freshwater, rivers, seasonal flooding, seasonal agriculture, fertility of plants and earth, and female fertility.

Pelennaumache, the Ocean Face of God.

It is usually depicted as a composite animal, combining traits of a skimmer gull and an albatross, as seen passing overhead in flight. It is a rare example of a Face that is given human attributes on a more than occasional basis, sometimes depicted with the head of a woman (or represented with the skimmer-woman motif).

This is the face that looks upon the ocean, the sea trade, mercantilism, storms, winds, luck and fortune, the infliction and deflection of curses, natural disasters. It is often associated with foreigners.

Odomache, the lion face of God.

Always depicted as a lion, most often a maned lioness. The inclusion of teats has a dual function of practically identifying the lion as female, and evoking an impression of maternal nurturing (both as a divine mother to the people, and in its more niche role as a protective spirit of children).

This is the face that looks upon war and military might, rightful bloodshed and destruction of enemies, humankind, and in the contemporary is identified as uniquely representative of and sustaining to the Wardi Empire. It is the only Face known to incarnate into a human, a vital part of the greater flow of God's spirit that ensures the wellbeing of Its lands and people. Odomache is also regarded as a protector of children.

[dailyoverview]

The Merowe Dam, built along the Nile River in Sudan, is the largest hydroelectric project in Africa. River diversion began in 2004, with construction finishing in 2009. Upon completion, the dam doubled Sudan’s electricity supply. As the dam backed up and expanded the flow of the river into a reservoir, the surface area of the Nile increased roughly 270 square miles (699 square kilometers) and displaced 70,000 indigenous people who relied on the land for farming. Because of the warm climate in the region, combined with this increase in surface area, the reservoir is now experiencing evaporation losses of 396.3 billion gallons (1.5 billion cubic meters) of water every year, roughly 8 percent of the water allocated to Sudan from the 1959 Nile Waters Treaty.

18.668889°, 32.050278°

Source imagery: NASA / Google Timelapse

[allthecanadianpolitics]

A First Nation in B.C.'s Interior has received more than $147 million from the federal government after more than 20 years of fighting for the acknowledgement of its water rights. The Esk'etemc (pronounced es-KET-em) First Nation, located southwest of Williams Lake, B.C., first filed with Specific Claims, which deals with past wrongs against First Nations in Canada, in 2003, raising issues arising from being prevented from completing an irrigation ditch in the 1890s.  In 1881, land was set aside for Wycott's Flat Indian Reserve #6 and the agreement noted that all the water flowing out of a nearby lake was reserved for the Esk'etemc Nation, according to Anispiragas Piragasanathar, a spokesperson for Crown-Indigenous Relations and Northern Affairs Canada.  The Esk'etemc Nation said all the water from Vert Lake, southeast of the reserve, was promised to the Esk'etemc for irrigation as part of a reserve land agreement. The First Nation started digging in the 1890s, but after two years of work and just one kilometre away from completion, it was told it had to stop.  "It was devastating," lawyer Stan Ashcroft told CBC's Daybreak Kamloops guest host Doug Herbert. "I mean, after all that effort to be told you can't continue, when I talked to the elders, they said it was completely devastating." The irrigation ditch has lain dormant since, according to the First Nation. 

Continue Reading

Tagging: @newsfromstolenland

[centralflowsource]

Roxanne for “The Good Witch Creative” SHINE event | 23.11.04

source: Eureka Studios Pgh & Shannon Chavez of The Good Witch Creative

[risingsuntarot]

1--2

3-4

General Messages & Advice !!

⚠️TW Quick mention of s*icidal ideation⚠️

I honestly had no set plan for this reading negl so I kinda just pulled out some cards to describe the collective energies and give them some advice sorry if this is long !! This took me quite a while so any love would be greatly appreciated!! Thanks for reading 💜

Excuse any typos :+//

-+-+-+-+-+-+-+-+-+-+-+-+-

Pile ONE

---Cards pulled---

Ace of cups/Queen of Coins/2 of Coins

---Clarification---

9 of Coins/7 of Coins/8 of Wands

I see you're able to either barely able hold onto your emotions and new beginnings or you manage them quite well no inbetween

Youre extremely intelligent, patient yet fast and direct, dedicated and multifaceted it may have taken a lot to get to this point although

Im sensing a lot of emotional sensitivity yet you are perceived as stone when you feel like glass

"Petite, Cute, Princess, Marilyn monroe, Dainty" maybe youre described as such?

Strong sense of justice and very dependable, able to maintain balance

Maybe you feel lost inside? S*icidal ideation ? Or loneliness is a big factor

Possible lack of belief in change and self confidence

Im getting Hopeless romantic or dissatisfaction in love life if im being honest

No inspiration for life :'+(

Unstable Family background or relationships

Youre extremely pessimistic arent you? Im so sorry but i feel genuine pain hurt and the urge to cry almost? But something wont allow me to

Suppressed emotions or memories :+((

---ORACLE/ADVICE---

Eagle "see from a higher perspective"

Air Gaurdian "Shift your perception"

Lord "Take charge with authority"

High Priest "Intend ans Create"

There is a need for the sun and nature for playing a huge part in your healing, maybe its seasonal depression or simply anxiety or the "no inspiration for life" thats here

Bed rot could be a thing

There is a need to release old habits desires and ego

Confide in a masculine figure in your life or a masculine figure sees your distress (Gender doesn't matter its all energy)

Protection is needed and maybe a nice cleanse, maybe a cedar bath?

Again seasonal depression is coming up lol

You could be either a pieces or one of the Air signs

Take pride in your appearance, in the card she has long flowing black hair and stunning eyes!! Piercings too? Specifically a left nose piercing

Over thinking/pondering lol

Possible past friends or connections have ended badly?

Opportunities will only open up when you open your eyes and see that what you choose to see in the world if what youll perceive and experience

Lord of the rings/DND/Elden Ring/LARPing?

Rams could be significant or Aries sign!!

Learn a new instrument!! Make more art but with your own style ? Maybe youre in a art achool that doesnt allow for much individuality? But being a proud ab your individuality here is important!!

Birds are an important sign here, look out for feathers, hawks or eagles!!

If youre indigenous/Native/Aboriginal you may be receiving an Eagle Feather from an elder or during ceremony?! What an honor oml

Willie Jack from reservation dogs Vibes !!

---Channeled Songs---

LVL up - David strickland, Drezus, Aspects, prognosis

This came on during writing the eagle feather bit a lyric that caught my attention was

"Been a problem, Still a problem

But problems are what you need to grow"

Runaway - Lil peep

"Everybody act like they care, Why the fuck do everybody act like they care"

When I'm Gone - Eminem

"Just know that I'm looking down on you smiling

And I didn't feel a thing,

So, baby, don't feel no pain

Just smile back"

-+-+-+-+-+-+-+-+-+-+-+-+-

PILE TWO

---Cards pulled---

The hermit/Knight of wands/8 of wands

---Clarification---

9 of cups/The Empress/Strength

Im getting like lost rebellion? And being unhealed and hurt inside from past trauma's specifically abandonment, neglect or betrayal from authority figures or those you had trusted

Feeling empty and misguided despite only trusting yourself, and no one seems to want to listen to your advice/experiences leading you to feel isolated and forgotten in a way?

Maybe you're a party animal, possible drinker and/or just popular/known in social settings

There is heavy overindulgence in emotionally fufilling things, specifically overspending and maybe other possible addictions (sleep, food, drugs etc)

Mother/Feminine figure is very important in your life

You look to them for approval of many things but they may have been not caring about your emotional needs or satisfaction rather they cared more about your hidden strengths and "beast inside" ?? Or even how "weak" they perceived you, they may have been disappointed at your strengths and abilities, n maybe they put you in some kind of martial arts or boxing despite your disinterest in it?

Quick to move on from situations!! Yet indecision and regret is coming through Strongly

Impatient with skills and talents that dont turm out they way you wanted so perfectionist type vibes

You are a clear communicator but tend to be rather impulsive with decisions or say one thing and do a completely different thing

Extreme harshness towards oneself and heavy judgement too :+(

Feeling exposed? Like all eyes are on you yet you dont want them

I feel a facade of confidence but there is true confidence coming through by the tiniest bit? yet it's heavily based on the feminine figures perspective in your life one with authority also your own perspective on yourself

Lots of self hatred and anger

Family oriented, getting protective yet detached energy tho

Cancer by my chemical romance came on so that song may be relevant?

---ORACLE/ADVICE---

Wise One "Grow within your current situation"

Mountains "Stand your ground"

Stargazer "Set your sights higher"

Direction guardian "Choose your path"

Owls maybe significant to you and other avians such as ravens

The wise one card depicts a woman with feathers in her gray hair, description of someone possibly?

Also a crescent moon is atop the owls head so maybe Athena or Greek mythology is important to you

I sense there was a lot of hardship in your life, ups and downs, peaks and valleys yet you choose to persevere and stay strong

I see you have may have been passed down a gift having to do with dreams, keep a journal and look into meanings of those dreams!! Also maybe astrology is something you love to look into or have an interest in ?

Although something is blocking this gift from its fullest potential i believe there is healing or a cycle to be closed off before youre allowed to fully tap into it !! It'll take time and work on your part

As of now you have many choices to make in many areas of life, youre heavily protected by your guides and loved ones, the direction guardian is depicted with a Seraphim as described by the hebrew prophet Ezekiel!!

Specifically in Ezekiel 28:11-19 is where the seraphim is described

You have choices, this card is to remind you that YOU have the power of your own path and direction

---Channeled Songs---

Cancer - MCR

"Baby I'm just soggy from the chemo

But counting down the days to go

It just ain't living

And I just hope you know

That if you say (if you say)

Good-bye today (good-bye today)

I'd ask you to be true (I'd ask you to be true)

'Cause the hardest part of this

Is leaving you"

No place to hide - Korn

"Some will look at the time I looked back into my life

You wanna touch me to see what's in my eyes

Why do you make me remember my hate, all this shame?

Don't you hate me? Sometimes"

I-E-A-I-A-I-O - SOAD

"Mine delusions acquainted,

Bubbles erotica,

Plutonium wedding rings,

Icicles stretching,

Bicycles, shoestrings,

One flag, flaggy but one,

Painting the paintings of the alive."

Although this seems like nonsense many fans believe its abbreviations or like code!! Soo...

M D E = Media and so on

The sentence comes together as:

"Media back-end power is bullshit, opposing force for the power of propaganda"

Stole this^^^ from genuis btw lmao

Theres the "lost rebel" part lol

-+-+-+-+-+-+-+-+-+-+-+-

PILE THREE

---Cards pulled---

2 of swords/The Chariot/10 of Wands

---Clarification---

Ace of Swords/Knave of Coins/6 of wands

I feel more a message for this pile? And i do apologize but it is quite shorter than the rest but I will try my best to deliver both tho

You seem to be a very balanced person with clear morals and judgement, you have an ability to see all shades of gray in a black and white world maybe you work in the justice system? Or are dealing with the justice system ?And this stresses you out greatly yet you maintain hope for all that you see and deal with even if you see repeating injustices to those around you

Maybe PTSD is a factor here too, overthinking your own trauma or others

Anyways despite your position here you choose this pile for a reason !! You offer people truth and often give closure to cycles that needed to end

With the 2 of coins tho i think there is some imbalance between what you can and cannot do ? If that makes sense, like you can heal others or give them justice but cannot do the same for yourself :+(

Anyways the message i sense from this pile is pretty straight forward, you are giving someone (or yourself!!) the chance or closure to heal once more and whatever you may be waiting for is coming in quite quick although I feel there may be someone who may come in to sabotage the whole thing so be careful about who you choose to reveal this information to

They may offer a trade of some sort?

A deal, hush money or simply intimidation

Up your protection and be aware of fake friends yet still remain hopeful about the outcome because i see it turning out in your favor

---ORACLE/ADVICE---

Snake "Shed old skin"

Protection Guardian "Drop your Shields"

Winter "Take care of your needs"

High Priestess "Harness mystic power"

Again straightforward, beware of fake Friends and deals with strings attached my advice here is to up your protection and stand your ground!!

Drop your gaurd with those who you KNOW you can trust, you may need ro let out some stresses and emotions? Because the card winter is all about needs and hibernation so sleep well, eat and take some time to relax !!

Also might be an indication that whatever this situation is it may have happened in the winter/colder months

While in this time of self care and healing strengthen your knowledge and strengths learn how to master them !!

Your dreams and own special psychic gifts are important and potent !! Use them for yourself at this moment in time use that healing energy for yourself

Have confidence in yourself and know and own your protection because again you are heavily protected at this time you will most likely know who to stay away from very soon

Follow you intuition and what it tells you !!

---Channeled Songs---

The bird and the worm - The Used

[Whispered Post-Chorus] "Don't tell on me, don't tell on me. No, don't you tell on me, please. It's okay, don't tell on me, please..."

I find it interesting that its not the actual audible lyrics but if you listen to the song this is what the whispers are saying so...take it as it resonates

Spiders - SOAD

"Approaching guiding light

Our shallow years in fright

Dreams are made, winding through my head"

Bad dreams might be significant to you? Please try to relax good things are coming !!

Mama - MCR

"You should have raised a baby girl

I should've been a better son

If you could coddle the infection

They can amputate at once

You should've been

I could have been a better son"

-+-+-+-+-+-+-+-+-+-+-+-

Pile Four

---Cards pulled---

5 of cups/4 of wands/Knave of coins

---Clarification---

8 of wands/6 of cups/Knave of wands

I believe there currently is dissatisfaction with your love life or offers within love at this moment or even just impatiently waiting for your current partner/interest to "make a move"

There isnt a lot of hope or faith in the connection on your part but i do see this person is interested they just operate differently and have some concerns

Mostly having to do with being used for their material gain, name position and/or authority

They do see this connection quite successful but they hate being put on a pedestal, due to this they wont have the guts to come forward if they do!! It will most likely be impulsive or very confusing and indirect which might leave both of yous flustered mainly them

This might be over drinks because my face is warming up lol

They see you as the four of wands and 6 of cups what a wonderful pair of cards together!!

But they see your disappointment and or pulling away from their energy which is turning them off easily but they still have their eyes on you

They have no time to be a chaser or to be chased this person is quite serious in their relationships so dont play childish games, play stupid games and win stupid prizes right?

They have come to a decision on their own but its also up to them when this information is revealed to you directly

Also there seems to be a sort of distrust with relationships on either sides which needs to be addressed before hand

Communication maybe be an issue

---ORACLE/ADVICE---

Medicine Guardian "Be open to healing information"

Elder "Healing through lineage"

Peacekeeper "Harmonious resolution is possible"

Lady "enjoy growth a reap rewards"

I feel like time is needes to open up tp yourself and heal some issues on your side first, become the best possible version you can before you can move on with this

I see that this connection may heal cycles in your family and generational trauma possibly?

Its your job to keep cool despite the circumstances now and remember to mediate and that peace is always an option. Not every battle is worth fighting

However this goes you will be happy with what you see in the mirroe nonetheless!! Enjoy your hardwork and healed state

---Channeled Songs---

Fed Up - Ghostmane

"I'm fed up with the fame

I'm sick of reading my name in any other way than I intended

Fed up with all of these motherfuckers misunderstandin' me

I'm fed up with the ones that try to say you a fan of me

But then they turn their back and mothafuckers abandon me

You think I'm sitting high with everything, but now can't you see?

I'm livin' in reality, a struggle, not fantasy

I'm in a million-dollar couch, back then I was in a van"

No you girls - Franz Ferdinand

"Sometimes I say stupid things

But I think, well, I mean I

Sometimes I think the stupidest things

Because I never wonder

Oh, how the girl feels

Oh, how the girl feels"

Driven Under - Seether

"Must be something on your mind

Something lost for me to find

Do you know I'm faking?"

I feel this is more the distrust with their previous relationship possibly?

Also this lyric

"We have to succumb to the feelings we can never face

I need you, I breathe you

I can't go through this all again

We have to succumb to the feelings we can never face

I need you, I breathe you

I can't go through this"

Also pile 3 may have some messages?? I accidentally typed pile three for this one? :+//

-+-+-+-+-+-+-+-+-+-+-+-

[coven-of-genesis]

Beginner in witchcraft tips? Like where should I start?

Beginner witchcraft tips

Part one : where & how do I start

1. Research and Respect Open Practices

• What Are Open Practices?

Open practices are spiritual or magical systems that do not require initiation, cultural heritage, or permission to engage in. Examples include eclectic witchcraft, kitchen witchcraft, green witchcraft, hedge witchcraft, and secular witchcraft.

• Avoiding Cultural Appropriation:

Practices like smudging (specific to Indigenous cultures), Hoodoo, and Voodoo are closed practices unless you are properly initiated or invited. Instead, use general terms like “smoke cleansing” with herbs like rosemary or lavender.

2. Build a Foundation of Knowledge

• History and Ethics of Witchcraft

Study the historical persecution of witches, modern witchcraft movements like Wicca, and the ethical principles (e.g., Wiccan Rede, the Threefold Law, or personal moral codes).

• Learn the Basics of Magic:

• Correspondences: Study how herbs, crystals, colors, and moon phases align with magical intentions.

• Intentions: Understand that intention is the core of magical practice. Clarity and focus are vital.

3. Start with Simple Tools and Techniques

• Common Tools:

You don’t need expensive or elaborate items to begin. Everyday objects like candles, notebooks, or kitchen herbs work just as well as specialized tools.

• Candles for fire energy (tea lights are excellent for beginners).

• Herbs like rosemary (cleansing and protection), basil (prosperity), and chamomile (calming).

• Salt for purification.

• Crystals like clear quartz (amplification), amethyst (calm), or rose quartz (love).

• DIY Approach:

Craft your own tools or collect items from nature (leaves, stones, feathers) for more personal meaning.

4. Create a Sacred Space

• Physical Space:

Choose a small area for your altar or sacred space. This can be a shelf, a table, or even a portable box. Include items like:

• A candle for focus and light.

• Representations of the elements (e.g., a bowl of water, stones, a feather).

• Personal objects that bring comfort or inspiration.

• Energetic Space:

Use cleansing techniques to clear your space, such as sprinkling salt, using sound (bells or clapping), or wafting incense.

5. Practice Energy Work

• Grounding:

This helps connect you to the earth and stabilize your energy. A simple method:

• Sit or stand barefoot. Imagine roots growing from your feet deep into the ground. Visualize excess energy flowing down these roots into the earth.

• Centering:

Gather scattered energy into your core. Visualize a glowing ball of light in your chest or belly, representing your personal power.

• Shielding:

Protect your energy by visualizing a protective bubble or shield of light around you.

6. Explore Divination

• Tarot or Oracle Cards:

• Start by pulling a single card daily to learn its meaning and connect with your intuition.

• Many decks come with guidebooks to help beginners.

• Pendulums:

Use a pendulum for yes/no questions. Practice by asking simple, clear questions and observing the swing (e.g., clockwise for yes, counterclockwise for no).

• Scrying:

Try gazing into a bowl of water, a mirror, or a candle flame to receive intuitive insights.

7. Learn Magical Timing

• Lunar Phases:

• New Moon: Set intentions and start new projects.

• Waxing Moon: Build energy and take action.

• Full Moon: Amplify power, perform gratitude rituals.

• Waning Moon: Release and banish unwanted energies.

• Days of the Week:

• Example: Thursday is associated with abundance and success.

• Seasons and Sabbats:

Research the Wheel of the Year (e.g., Yule, Beltane) and celebrate the seasons in ways that resonate with you.

8. Work With Nature and the Elements

• Earth: Grow plants, use crystals, or walk barefoot outside.

• Air: Burn incense, write affirmations, or meditate on your breath.

• Fire: Light candles, work with fire-safe herbs, or set intentions during sunsets.

• Water: Take ritual baths, work with moon water, or meditate near a body of water.

9. Keep a Grimoire or Book of Shadows

• Document your spells, rituals, and experiences.

• Include correspondences (e.g., herbs, colors, moon phases), affirmations, and journal entries about your practice.

• This will help you reflect on your progress and refine your methods over time.

10. Develop Your Own Path

• Personalize Your Practice:

Use what resonates with you and leave out what doesn’t. Witchcraft is a flexible and personal journey.

• Be Patient:

Progress takes time. Focus on consistency rather than perfection.

• Stay Open-Minded:

Connect with other practitioners to exchange ideas, but always critically evaluate what you incorporate into your practice.

[vodika-vibes]

Me again 😈 this is the last one (for now)

How about Howzer x reader with "sh, sh, I'm going to patch you up."?? I love Howzer so much and virtually no one writes for him </3

Playing Doctor

Summary: In an ideal world, being trapped in a cramped place with Howzer would be a dream come true. After all, you’ve been crushing on him for ages now. You just wish the situation was a little less sucky.

Pairing: Captain Howzer x GN!Reader

Word Count: 1200

Warnings: Reader is injured, pining, Howzer is jealous but pretends that he isn't

A/N: Sorry that this took so long! I couldn't get Howzer to agree with me. Until I put on a Disney playlist on Spotify and the words just started flowing. (Also, I have been in a not-great mental place since the 6th, but I think I'm better-ish now). I hope you like it!

Click HERE to be added to my Taglist

You’ve known Howzer for years now. 

You first met him at the beginning of the Clone Wars, all of those years ago. And, looking back now, you can admit that your first impression of him wasn’t the greatest. 

He was arrogant. Cocky, even. And in his opinion, you were a meddling busybody who needed to spend a day or two sitting in a jail cell.

You weren’t, and aren’t, a soldier. You were the former base commander’s receptionist, and when he left for greener pastures, you were left behind with a handful of soldiers and support staff who weren’t important enough to anyone to manage to pull a reassignment.

In truth, you kept the base running through duct tape and a prayer. And then Howzer came along and took it from you. 

It wasn’t until he realized that none of the NatBorn soldiers, or support staff, would listen to him, that they all deferred to you, that Howzer realized that he stepped on a few toes. 

And he didn’t apologize until your Squad of Misfits pulled him and his men out of an ambush that should have killed them, but only left him badly injured and with a scar on his face.

The rest, as they say, is history.

By the time the Jedi Purge happened, you and Howzer were friends. Friends enough that, when he called you to ask for help, you dropped everything and hurried to his side. 

That had been a year ago, and while you won’t ever say that you regret it, you do wish that you had been more clever about your career prospects.

Or, at least, more clever.

Surely, if you had gone to medical school like your mother wanted you wouldn’t be in this situation.

Right?

You release a pained whimper as Howzer presses his hands, firmly, over the wound in your side. You try to pull away from his painful touch, but the way he has you positioned against the wall of the cave you’re taking shelter in means that you can’t move.

“Howzer—”

“I know it hurts, ad’ika.” His voice is low, and you don’t think you’ve ever seen such a grim look on his face before. Well, not directed towards you, at least, “but I need to stop the bleeding.”

Hesitantly, because he’s been funny about you touching him lately, you wrap your hands around his wrists, “‘m sorry. I messed up.”

“It’s not your fault. Who knew that the Stormtroopers had people who could use fucking javelins. Where are we, the Middle Ages?” He sounds stressed and angry.

“Many Indigenous people use weapons like that,” You reply, “Like the Ewoks and the Tusken Raiders of Tatooine.”

Howzer releases a huffed laugh, “Why do you know that?”

“I saw a documentary about it before,” You admit.

“Yeah? When was this?” He applies more pressure and you whimper as the sudden pain knocks the air out of your lungs, and you see a muscle work in his jaw.

“When I was a kid,” You manage to say, “There used to be a show. Tula the Tooka. Tula would teach kids about different races and show how we’re all the same.”

“Fighting bigotry one little kid at a time?”

“Something like that.” You wince, “She also covered some basic language skills, like how to say hello, or I’m lost, in whatever language.”

“Sounds educational,” Howzer shifts his hand and glances at your side, and then he takes your hand and presses it over the wound, “Apply pressure while I pull out my kit.”

“You could always just leave me here,” You offer.

“Don’t be fucking stupid, I’m not leaving you behind.” Howzer replies as he starts digging through the bag he’s been carrying, “You can’t actually think that I would do that.”

“I don’t.” You admit, “Make your life easier if you were less loyal, though.” You pause, “Idiot.” The word is affectionate, and the corner of Howzer’s lips curl up into a small smile.

“Wonder what having an easy life would be like,” He jokes, before he turns back to you, “Alright, move your hand.” You do as he asks, though you don’t realize why he’s saying that until the sharp scent of alcohol reaches your nose.

You yelp and jerk back when an alcohol-soaked cloth presses against your side. Though, you don’t get far.

“Shh, shh,” he effortlessly tugs you closer, so he can keep the cloth pressed against your side, “I’m going to patch you up.”

“You couldn’t have given me some warning?” You choke out.

“Sorry, ad’ika. But you’re kind of a baby when it comes to pain.”

You stare up at him through tear-filled eyes, “And you thought this would help? You’re a jerk. Rex would never—” You yelp again when his touch gets rough enough that it hurts.

The painful pressure vanishes almost immediately, “Sorry, I’m sorry! I forget that you’re so much more fragile than me.” Howzer blurts as he uses the sleeve of his jacket to wipe a tear from your cheek, “Please don’t cry.”

“I-it’s okay, you didn’t mean it.”

Howzer sighs, “It’s not okay, but thank you.” He pulls some bandages from his bag, “I bet Rex would never forget that.” There’s something odd in his voice, and you realize, with a start, that he’s jealous. 

“Howzer?”

“Hm?”

“Are you jealous of Rex?”

He fumbles with the wrapper of the bandage, and his dark eyes flicker up to meet your gaze, before dropping back to your side, “Course not.”

You stare at the top of his head for a moment, and then you sigh and reach up to run your fingers through his hair, “You know you’re my favorite, right?”

“Are you allowed to have favorites?” Howzer asks as he applies the bandage and tapes it to your skin.

“I think you’ll find that I don’t care about what’s allowed,” You counter, “You’re my favorite, and I’m glad that I ended up stranded here with you over anyone else.”

He finally meets your gaze, “You hate being stranded anywhere.” Howzer corrects with a wry smile.

“See, no one else knows me like you do.”

“Well, I have known you for years now,”

Your hand falls from his hair to rest against his cheek, just over his scar. There are so many things you want to tell him. So many thoughts you want to share. 

Things that he deserves to know.

But the words seem to stick in your throat.

After all, there’s no way he feels the same way for you as you do for him.

So, instead, you offer a tiny smile, “I’m guessing you have a plan.”

Howzer turns his head and presses a light kiss to the palm of your hand, “Always do.” He pulls away from you, “Are you okay waiting here for me?”

“Just don’t forget about me.”

“Never.” He stands and peels off his jacket, “Here, use this as a pillow and get some rest. I’ll be back when I’m done.”

You take his jacket and fold it so you can lay down, “Be careful,” Howzer tosses you a wink, and then he’s gone. 

And, now alone, you release a quiet sigh. “I love you, Howzer.”

@imabeautifulbutterfly

@n0vqni

@bad4amficideas

@justiceandwar98

@mira-loves-star-wars

@tiredbi-peach

@dukeoftheblackstar

@trixie2023

@kimiheartblade

@padawancat97

@falconfeather23435

@etod

@bb8-99

@kiss-anon

@continous-mistakes

@yoitsjay

@liz-stat

@cc--2224

@adriennelenoir

@cdblake1565

@sweater-sloot

@heidnspeak

@wax-birds

@silly-starfish

@lonewolflupe

@maniacalbooper

@rebell-ious