#Indian entities

[jaatanilsolanki]

MG Motor India, a subsidiary of SIAC Motor of China, has announced plans to dilute its majority stake to Indian entities amidst rising tensions between India and China. The automaker plans to raise capital via other means and expand its workforce, with a focus on electric vehicles. Read more about the automotive industry and the impact of India-China tensions.

[begottaum]

[pebblegalaxy]

Debunking Hindenburg's Flawed Allegations: Unveiling the Real Truth Behind SEBI and Adani Controversy @AdaniOnline @HindenburgRes #HindenburgReport @SEBI_India #SEBIChairperson

The Flawed Narrative: Analyzing the Hindenburg Report on SEBI and Adani The recent report by Hindenburg Research, titled “Whistleblower Documents Reveal SEBI’s Chairperson Had Stake In Obscure Offshore Entities Used In Adani Money Siphoning Scandal,” is yet another sensational piece designed to create panic and stir controversy without substantial evidence. The report, which claims to expose…

[allthecanadianpolitics]

Indigenous peoples continue to struggle to access complete and timely records about Indian Residential Schools, according to a new report by the Senate standing committee on Indigenous Peoples. The report, Missing Records, Missing Children, was released Thursday and includes 11 recommendations to improve access to residential school records, including for the Canadian government to compel Catholic entities to release documents to the National Centre for Truth and Reconciliation. "It's extremely important for the support of the survivors and the family members to bring closure because everyone is aging on," said Sen. Brian Francis, who is Mi'kmaw from Lennox Island First Nation and is chair of the committee. "The sooner we can get answers the better."

Continue Reading

Tagging: @newsfromstolenland

[fairuzfan]

Palestinians are incredibly diverse. There are Palestinians literally around the world who have been exiled, in every country, who have mixed and crafted new iterations of our culture into something unique to their families and experiences. That is something that is rarely touched on when we think about a Free Palestine. Columbian Palestinians and Chinese Palestinians and Indian Palestinians and Mexican Palestinians, all of this is Palestine. All of these people make up Palestine. When we say "Free Palestine" we mean to make a society in which all these cultures, all this beauty is celebrated, where we look to each other and think "the world in which I live has art and culture I could never have dreamed of, and I'm glad to live in a society where I can experience all this."

I was talking with a friend of mine the other day and we reminded ourselves that Palestine is alive in so many versions in this world and when Palestine is free, it will make a whole new cultural entity that celebrates all sorts of different people. And when I think about that, I cannot help but feel energized anew with the sheer breadth of knowledge and art we can share with one another.

I'm writing this as a reminder that a Free Palestine will be beautiful beyond our imaginations, and it is possible and real and we will see it be brought forth and celebrated. Liberation shall prevail. Love shall prevail.

[indiabizlive]

To diversify its economy beyond hydrocarbons, Abu Dhabi is aggressively looking for investment possibilities from India and asking Indian businesses to set up centres in its capital city. This project is anticipated to help the local economy as well as give Indian businesses a platform to grow internationally. 

[bossymarmalade]

CBC video: Stolen Children | Residential School Survivors Speak Out

Since their first arrival in the “new world” of North America, a number of religious entities began the project of converting Indigenous Peoples to Christianity. This undertaking grew in structure and purpose, especially between 1831 and 1969, when the governing officials of early Canada joined with Roman Catholic, Anglican, Methodist, United, and Presbyterian churches to create and operate the residential school system. The last federally-run residential school, Gordon Indian residential School in Saskatchewan, closed in 1996. One common objective defined this period: the aggressive assimilation of Aboriginal peoples.

[ legacy of hope ]

[zvaigzdelasas]

The Onondaga claim that the United States violated a 1794 treaty, signed by George Washington, that guaranteed 2.5 million acres in central New York to them. The case, filed in 2014, is the second brought by an American Indian nation against the United States in an international human rights body; a finding is expected as soon as this year.

Even if the Onondaga are successful, the result will mostly be symbolic. The entity, the Inter-American Commission on Human Rights, has no power to enforce a finding or settlement, and the United States has said that it does not consider the commission’s recommendations to be binding.

“We could win against them, but that doesn’t mean that they have to abide by whatever,” Mr. Hill said in an interview.

The 2.5 million acres have long since been transformed by highways and utility lines, shopping malls, universities, airports and roller rinks.

The territory encompasses the cities of Binghamton and Syracuse, as well as more than 30 state forests, dozens of lakes and countless streams and tributaries. It is also home to 24 Superfund sites, the environmental detritus of the powerhouse economy that helped central New York thrive during the beginning and middle half of the 20th century.

Most notorious of these is Lake Onondaga, which once held the dubious title of America’s most polluted lake.

Industrial waste has left its mark on Onondaga territory, leaving the nation unable to fish from its streams and rivers. The history of environmental degradation is part of what motivates the Onondaga, who consider it their sacred responsibility to protect their land.

One of their chief objectives in filing the petition is a seat at the table on environmental decisions across the original territory. The other is an acknowledgment that New York, even if only in principle, owes them 2.5 million acres.[...]

Some Native nations have been willing to drop land claims in exchange for licenses to operate casinos. But the Onondaga say they are not interested in cash. Nor are they interested in licenses to sell cannabis or operate a casino — which they consider socially irresponsible and a threat to their tribal sovereignty.

There’s really just one thing that Mr. Hill says would be an acceptable form of payment: land.

The Onondaga insist they are not looking to displace anyone. Instead they hope the state might turn over a tract of unspoiled land for the nation to hunt, fish, preserve or develop as it sees fit. One such repatriation effort is underway: the return of 1,000 acres as a part of a federal settlement with Honeywell International for the contamination of Onondaga Lake. The United States has not contested the Onondaga's account of how the nation lost its land. Indeed, the lawyers representing the United States in the Onondaga case have centered their argument on legal precedence, noting that courts at every level — including the U.S. Supreme Court — rejected the Onondaga’s claims as too old and most remedies too disruptive to the region’s current inhabitants.

To the Onondaga, the logic required to square these contentions seems unfair. Why should the United States be allowed to steal their land and face no obligation to give some back?[...]

In New York, [...] Native people were not considered to have standing to sue on their own behalf until 1987.[...]

In 2005, the Onondaga filed a version of their current claim in Federal District Court in the Northern District of New York, naming as defendants the State of New York, its governor, Onondaga County, the City of Syracuse and a handful of the companies responsible for the environmental degradation over the past centuries. A similar case filed by the Oneida Nation was, at the time, pending before the Supreme Court.

But just 18 days after the Onondaga filed their petition, the Supreme Court rejected the Oneidas’ case. The decision referenced an colonial-era legal theory known as the Doctrine of Discovery, which holds in part that Indigenous property claims were nullified by the “discovery” of that land by Christians.

The “long lapse of time” and “the attendant dramatic changes in the character” precluded the Oneida nation from the “disruptive remedy” it sought, Justice Ruth Bader Ginsburg wrote in the majority decision.[...]

[L]awyers for the Onondaga used the rejection as the premise for a new argument. They contended that the U.S. court system’s refusal to find in their favor proved that they could not find justice in the United States.

The petition filed before the international commission amounts to the most direct challenge of the United States’ treatment of Indigenous people to date in terms of human rights — and the first to apply the lens of colonialism.

“What the Onondaga litigation is doing right now is to force a political dialogue with the colonial occupier,” said Andrew Reid, a lawyer representing the Onondaga, adding that a favorable finding could prompt a political conversation about the United States’s treatment of native people on the world stage.

Representatives for the State Department declined to be interviewed and did not respond to requests for comment. But in legal documents, the United States contended that the Onondaga’s central claims have been rejected in prior cases; that they have had “abundant opportunity” for their case to be heard; and that they are merely unhappy with the outcome. It also contended that the commission has no jurisdiction, given that the bulk of the nation’s losses took place two centuries before it was established.

“The judicial process functioned as it should have in this matter,” the United States wrote in legal papers.

15 Mar 24

[blood-orange-juice]

I wonder if all Fatui Harbingers' stories follow theatre/performance genres rather than other media.

Signora is an opera heroine then (poor darling. do you remember she used to sing?), Tartaglia is a greek theatre character (armed with a tragic flaw and digging his own grave with it), Scaramouche is supposed to be from kabuki.

Arle's thing is... circus. HoH makes so much sense now.

(thanks to @liminalpsych-in-teyvat pointing out her trailer speech about how magicians are first and foremost actors)

I don't know enough about Mesoamerican preconquest theatre to make a meaningful prediction about Natlan. Or maybe it would just be carnival.

Also giggling at the idea of Dottore and Indian temple dances (lots of bird symbolism, garudas, entities multiplying). Although if I'm serious he's probably something Persian/Zoroastrian.

[jaatanilsolanki]

MG Motor India to Dilute Majority Stake to Local Investors Amid India-China Tensions

MG Motor India, a subsidiary of SIAC Motor of China, has announced plans to dilute its majority stake in the company to Indian entities. The decision comes amidst rising tensions between India and China, which have impacted several companies with links to China. The automaker, which operates in Halol, Gujarat, has sought government approval for raising funds from its parent company for added…

[olderthannetfic]

Random thought about Steven Universe, bc of how dirty it was done by not just Cartoon network but also fandom.

One of the things I hated about the fandom was how people were so set on the "race coding" that they couldn't even just take the characters as their own entities within their own realm and system. That doesn't mean you can't celebrate the characters, or draw paralells, but the fandom went way the fuck beyond that.

One incident I remember explicitly was when Pearls were first revealed as a servant "slave" class, and instead of viewing it as interesting or whatever world building... guess what people did.

They got angry and ranted about why the "white" gem would be a slave and how it was racist because Garnet the "black" gem was Black-coded, so obviously it was racist because reason... I guess. The fact that the color of a gem is superficial didn't matter.

The fact that Gems have no canonical race, or that, while they may have obvious features, that has no impact on their role in the lore was completely ignored. Or the fact that gems are made for specific work, and that "slave" was a bit of a reach.

Also the fact that, after years of saying that Garnet is black bc her VA is black. Suddenly it didn't matter that Pearl's VA is an Asian-American woman. Then again, Amethyst was also voiced by an Asian-American, but got coded Latina because... well, honestly it was basically just a bunch of stereotypes, especially negative ones: Loud. Glutton. "Obnoxious". Rude. Mean.

Another one was how people cried racism that one of the Diamond characters didn't turn out looking more "Indian" and just ended up as a "basic white" character. Once again, that character, Blue diamond, is a fucking humanoid gemstone, blue everything. Most of the gems didn't have any kind of explicitly cultural clothing. Esp when compared to the human characters, like the Indian main-side character, who apparently was also Hindu... whom people then promptly drew as Muslim in a hijab, which is a whole other can of offensive and really really bad decision worms. Guys if you have an Indian character in a show, especially a Hindu, drawing them as a Muslim is not a good move.

--

There are "What if white people were the real oppressed class?!" bad decision pieces of art, but this doesn't seem like one of them.

[whencyclopedia]

The Native Peoples of North America (also known as American Indians, Native Americans, Indigenous Americans, and First Americans) are the original inhabitants of North America believed to have migrated into the region between 40,000-14,000 years ago, developing into separate nations with distinct and sophisticated cultures. These autonomous nations spread from Alaska, through Canada, and the lower United States. The earliest periods of migration, settlement, and development are defined by archaeological evidence (spearheads, tools, monumental structures) from sites throughout North America and are most often referred to by the following terms: Paleoindian-Clovis Culture – c. 40,000 to c. 14,000 BCE Dalton-Folsom Culture – c. 8500-7900 BCE Archaic Period – c. 8000-1000 BCE Woodland Period – c. 500 BCE to c. 1100 CE Mississippian Culture – c. 1100-1540 CE During the Archaic Period, some Native populations moved from a hunter-gatherer paradigm to a more sedentary social model as evidenced by sites such as Watson Brake (c. 3500 BCE), Poverty Point (c. 1700-1100 BCE), and others of varying size, developed throughout the region during the Woodland and Mississippian Culture eras. The cultures that developed in and around these sites were distinct from one another but shared a worldview that included belief in a higher power and disembodied spirits, the value of community over individual needs, reciprocity in interaction with the environment and each other, the importance of ritual and tradition, the practice of warfare and slavery, and conservation of resources. Women were highly respected in the communities and frequently served as leaders or advisers in government. These separate communities developed into what are sometimes called 'tribes' (but more often referred to now as 'nations') at some point prior to c. 980 to c. 1030 CE when the first European settlement was established in North America by Leif Erikson at L'Anse aux Meadows, Newfoundland. By the time of the beginning of European colonization of the Americas in the 15th century CE, they were highly developed political and social entities associated with a specific region and a certain territory within that region. Although European expansion across Canada and the United States eventually deprived the indigenous peoples of their ancient lands, the nations still exist today and the image of the 'vanished Indian' is as much of a myth as the 'noble savage' or similar tropes developed by European and American scholars during the 19th and early 20th centuries.

[literaryvein-reblogs]

Writing Reference: 5 Symbols

for your next poem/story (pt. 2)

BA

For the Ancient Egyptians, the Ba was the symbolic representation of the soul.

It takes the form of a small bird with the head of a human being.

Could fly between its owner and the Gods for as long as the body was intact.

The Ba is twinned with the Ka.

If the Ba represented the soul, then the Ka was the “life-force,” the spark of life that animated the body and whose departure resulted in death.

The Ka was sustained with offerings of food and drink, although it was the “ka” or spirit of the food and drink that was consumed.

In the Afterlife, the Ba and the Ka would be reunited to form one single entity.

BECKONING CAT

A friendly little statuette with a warm welcome found all over Japan and China.

What the cat is doing with his paws carries a secret message.

The cute little Maneki Neko or beckoning cat is ubiquitous in Japan and China where he appears in both homes and offices.

Can be seen in Oriental restaurants all over the world and is for many people the ultimate symbol of prosperity and good luck.

Comes in different colors, each of which signifies a different meaning:

For example, a red cat will protect from illness, and

a black one will ward off evil.

The position of the paws also carries a message:

With the right paw raised the cat will bring money and happiness to home and workplace.

A cat raising its left paw will attract new customers for a business.

And a cat with both paws raised hits the jackpot; both home and business will be happy and profitable, attracting good luck, friends, prosperity, and new clients.

This cat is also the symbol of the small Buddhist temple in Tokyo, where the original incident that shot the cat to fame is said to have happened:

Originally the temple was a lowly place, whose impoverished priest would regularly share what little food he had with his pet cat.

One day some Samurai were passing and noticed this cat, who had one paw raised as though to say hello. The warriors stopped, intrigued by the beckoning cat, and went into the temple just as a horrendous rain storm started.

They believed that paying attention to the cat’s invitation had prevented them being struck by lightning. Thereafter, the fortunes of the priest, the temple, and of course the cat, started to change for the better.

BULLA

This is a special charm or amulet that was given to Roman children when they were born.

A sealed locket, the bulla (“bubble” or “knob”) contained magical spells specific to the child in question, such as symbols of protection, or wishes for wealth.

Was constructed of different materials depending on the wealth of the family:

leather for the poorest families and gold or

other precious metals for the wealthiest.

Roman boys put aside their bullae when they reached puberty, and the object was offered to the Gods. Girls wore theirs until the eve of their wedding.

In either case it was considered that the bulla belonged to the child, as part and parcel of their personality.

It is the origin of the name of the Papal Bull, the special edict that hails from the Vatican, which is fastened with an oval seal of the same shape as the bulla.

CALUMET

For the Plains Indians, the pipe, also called the calumet, is one of the most important and recognizable symbols.

Although it is sometimes referred to as the Peace Pipe, shared ceremonially as part of a unifying ritual, the pipe was just as valid a symbol during times of war.

The tobacco used in the pipe is also a powerful magical substance originally intended for ritual use only.

The smoke rising from the pipe signifies a prayer traveling toward the Gods and symbolizes the sacred breath, source of all life.

The fire that lights the pipe symbolizes the Sun and the male element.

The pipe itself is equivalent to the prayer that is offered up from it.

Considered so important that in Native American tradition it is described as though it were a person, and each of its components has the name of a body part.

In addition, the bowl is described as an altar, and the stem, the passage of the breath extending from the human body.

CANDLE

Symbolizes light in the darkness in a way that a light bulb simply cannot do.

It represents the element of fire as a benevolent force.

Made even more powerful if the candle is made of wax, a substance made by a magical creature, the bee.

The colors of candles are significant in magical practices:

For example, pink is said to attract love.

Black candles are used in dark magic.

Source ⚜ More: On Symbols ⚜ Writing Notes & References

[mapsontheweb]

Regions of Current Age Pakistan before Invasion of Alexander

Alexander the Great's military campaigns in the Indus Valley (modern-day Pakistan) involved significant engagements with local territories, kingdoms, and their rulers. In 329 B.C., Alexander conquered Qandhar and encountered Indian tribes for the first time, marking the beginning of his interactions with the complex political landscape of the area. By 327 B.C., he had crossed the Hindukush Mountains, capturing key fortifications such as Astes Fort and massacring 7000 Indians at Massaga of Assakenians. His conquest continued with the siege and capture of Aornos in December of the same year.

During his campaigns, Alexander encountered various powerful entities in the region. The Buddhists, particularly in Sind, were influential, with prominent temples in Multan and Alore. Despite the power of the Buddhist monks, the Brahmins played a significant role in resisting Greek advances, inciting rebellion among local rulers such as Sambus. This resistance led to notable conflicts, including the defeat of Poros in 326 B.C. and the collapse of the Mallians in 325 B.C. The Greek conqueror’s interactions with these local powers highlight the complex and multi-faceted nature of the region's political dynamics.

Alexander's campaign in the southern Punjab in 326 B.C. was marked by the defeat of the Malli and Oxydraki principalities, followed by the liberation of the rivers Hydaspes, Acesines, and Indus. His naval fleet, consisting of 2000 warships, played a crucial role in these operations. The submission of Musicanus, the chief of upper Sind, who paid homage to Alexander to avoid destruction, further exemplifies the mix of military might and diplomatic engagements that characterized Alexander's approach. The appointment of Peithon as the Governor of Sind and the dispatch of Krateros with an army via Bolan Pass were strategic moves to consolidate Greek control over the region.

The period following Alexander's departure saw significant turmoil. In 325 B.C., revolts in Patala and other regions, such as the rebellion of Sambus and Musicanus, were brutally suppressed. Alexander's forces, led by his generals, employed severe measures, including mass executions and enslavement, to quell these uprisings. The death of Philippus, the Satrap of Upper Sindhu Valley, due to internal jealousy among Greeks and Macedonians, underscores the tensions within Alexander’s administration. These events reveal the fragile nature of Greek control and the persistent resistance from local rulers and populations.

Alexander's death in 323 B.C. marked a turning point, as his empire was divided among his generals. Despite the fragmentation of his empire, Sind continued to be governed by Peithon, reflecting the lasting impact of Alexander's conquests on the region. The strategic and administrative decisions made during his campaigns had enduring effects, shaping the political landscape of Sind and its neighboring territories. Alexander's legacy in these regions is a testament to the complex interplay of military conquest, local resistance, and administrative governance that defined his rule.

[blanket-burrito-protocol]

With the Indian Child Welfare Act (ICWA), which has kept Native children from being purposefully removed from Native families into non-Native foster families since 1978, being reevaluated in the US Supreme Court, it is at risk of being greatly weakened and undoing decades of work to stop the systematic erasure of Native cultural identity.

(It may also re-designate the term "Indian" in the bill to mean a racial classification rather than political, reversing precedent with regard to tribal sovereignty. Native tribes must remain independent entities in the law rather than just a race to protect their rights to self-governance.)

The Lakota People's Law Project is asking US citizens to ask their state lawmakers to enact similar legislation at the state level which codifies the rights and protections ICWA gives to Native children should it be weakened in the Supreme Court. This is not protection for the ICWA itself, although they do have action you can take for that on their website as well. In the link is a pre-written email which you can personalize and easily send to your state lawmakers.

Thanks for your time. :)