#I was discerning religion more & more; sacrifice and heavy-burden. what I’m trying to say in a funny way is bones and all made me christian | Explore Tumblr posts and blogs

dfroza · 5 years ago

Text

(Clarity)

is an act of grace in the cleansing of the heart (inside, Anew)

and we see this truth in words written down and the significance of conserving such in Today’s reading of chapter 3 from the Letter of Romans as shared by Paul:

So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.

First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:

Your words stand fast and true;

Rejection doesn’t faze you.

But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?

It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.

[We’re All in the Same Sinking Boat]

So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:

There’s nobody living right, not even one,

nobody who knows the score, nobody alert for God.

They’ve all taken the wrong turn;

they’ve all wandered down blind alleys.

No one’s living right;

I can’t find a single one.

Their throats are gaping graves,

their tongues slick as mudslides.

Every word they speak is tinged with poison.

They open their mouths and pollute the air.

They race for the honor of sinner-of-the-year,

litter the land with heartbreak and ruin,

Don’t know the first thing about living with others.

They never give God the time of day.

This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.

[God Has Set Things Right]

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.

So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.

But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.

The Letter of Romans, Chapter 3 (The Message)

and paired with this is the closing chapter of Malachi (as well as the closing chapter of the Old Testament) which means that all is fully rewound tomorrow to begin again with the first chapter of the book of Genesis

the 4th chapter of Malachi:

[The Sun of Righteousness Will Dawn]

“Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash— a black day. But for you, sunrise! The sun of righteousness will dawn on those who honor my name, healing radiating from its wings. You will be bursting with energy, like colts frisky and frolicking. And you’ll tromp on the wicked. They’ll be nothing but ashes under your feet on that Day.” God-of-the-Angel-Armies says so.

“Remember and keep the revelation I gave through my servant Moses, the revelation I commanded at Horeb for all Israel, all the rules and procedures for right living.

“But also look ahead: I’m sending Elijah the prophet to clear the way for the Big Day of God—the decisive Judgment Day! He will convince parents to look after their children and children to look up to their parents. If they refuse, I’ll come and put the land under a curse.”

The Book of Malachi, Chapter 4 (The Message)

to be concluded with wisdom from Today’s chapter of the book of Proverbs for the 27th of january, here & now in 2020:

Never brag about the plans you have for tomorrow,

for you don’t have a clue what tomorrow may bring to you.

Let someone else honor you for your accomplishments,

for self-praise is never appropriate.

It’s easier to carry a heavy boulder and a ton of sand

than to be provoked by a fool and have to carry that burden!

The rage and anger of others can be overwhelming,

but it’s nothing compared to jealousy’s fire.

It’s better to be corrected openly

if it stems from hidden love.

You can trust a friend who wounds you with his honesty,

but your enemy’s pretended flattery comes from insincerity.

When your soul is full, you turn down even the sweetest honey.

But when your soul is starving,

every bitter thing becomes sweet.

Like a bird that has fallen from its nest

is the one who is dislodged from his home.

Sweet friendships refresh the soul and awaken our hearts with joy,

for good friends are like the anointing oil

that yields the fragrant incense of God’s presence.

So never give up on a friend or abandon a friend of your father—

for in the day of your brokenness

you won’t have to run to a relative for help.

A friend nearby is better than a relative far away.

My son, when you walk in wisdom,

my heart is filled with gladness,

for the way you live is proof

that I’ve not taught you in vain.

A wise, shrewd person discerns the danger ahead

and prepares himself,

but the naïve simpleton never looks ahead

and suffers the consequences.

Cosign for one you barely know and you will pay a great price!

Anyone stupid enough to guarantee the loan of another

deserves to have his property seized in payment.

Do you think you’re blessing your neighbors

when you sing at the top of your lungs early in the morning?

Don’t be fooled—

they’ll curse you for doing it!

An endless drip, drip, drip, from a leaky faucet

and the words of a cranky, nagging wife have the same effect.

Can you stop the north wind from blowing

or grasp a handful of oil?

That’s easier than to stop her from complaining.

It takes a grinding wheel to sharpen a blade,

and so one person sharpens the character of another.

Tend an orchard and you’ll have fruit to eat.

Serve the Master’s interests

and you’ll receive honor that’s sweet.

Just as no two faces are exactly alike,

so every heart is different.

Death and destruction are never filled,

and the desires of men’s hearts are insatiable.

Fire is the way to test the purity of silver and gold,

but the character of a man is tested

by giving him a measure of fame.

You can beat a fool half to death

and still never beat the foolishness out of him.

A shepherd should pay close attention to the faces of his flock

and hold close to his heart the condition of those he cares for.

A man’s strength, power, and riches will one day fade away;

not even nations endure forever.

Take care of your responsibilities

and be diligent in your business

and you will have more than enough—

an abundance of food, clothing, and plenty for your household.

The Book of Proverbs, Chapter 27 (The Passion Translation)

my personal reading of the Scriptures for january 27 of 2020 (Psalm 27 and Proverbs 27), along with Psalm 38 for the 38th day of Winter, and the paired chapters of the Testaments with Romans 3 and Malachi 4

and along with Today’s reading is a set of posts shared by John Parsons about the current reading of the Torah by Jews around the world:

Shavuah Tov, chaverim. Last week’s Torah portion (Va’era) reported how Pharaoh refused to listen to Moses’ pleas for Israel’s freedom, despite seven devastating plagues that came upon Egypt in God’s Name (יהוה). In this week’s portion (Bo), the battle between God and Pharaoh comes to a dramatic conclusion. The last three of the ten plagues are unleashed upon Egypt: a swarm of locusts devoured all the crops and greenery; a palpable darkness enveloped the land for three days and nights; and all the firstborn of Egypt were killed at the stroke of midnight of the 15th of the month of Nisan...

Before the final plague, God instructed the Jewish people to establish a new calendar based on the sighting of the new moon of spring. On the tenth day of that month, God told the people to acquire a “Passover offering” to Him, namely an unblemished lamb (or goat), one for each household. On the 14th of that month (“between the evenings”) the animal would be slaughtered and its blood sprinkled on the doorposts and lintel of every Israelite home, so that God would “pass over” these dwellings when He came to kill the Egyptian firstborn that night. The roasted meat of the offering was to be eaten that night with unleavened bread (matzah) and bitter herbs (maror). God then commanded the Israelites to observe a seven-day “festival of matzah” to commemorate the Exodus for all subsequent generations.

Just before the last plague was delivered, however, God instructed the Israelites to ask their Egyptian neighbors for gold, silver and jewelry, thereby plundering Egypt of its wealth. The death of the firstborn at last broke Pharaoh’s resistance and he finally allowed the Israelites to depart. Because they left in great haste there was no time for their dough to rise. The Torah states that there were 600,000 adult men who left Egypt, along with the women, children, and a “mixed multitude” of other Egyptian slaves who tagged along.

The Israelites were commanded to consecrate all the firstborn to God and to commemorate the anniversary of the Exodus each year by celebrating the LORD’s Passover in conjunction with the Feast of Unleavened Bread. During this time they were to remove all leaven from their homes for seven days, eat matzah, and retell the story of their redemption to their children. The portion ends with the commandment to wear tefillin (phylacteries) on the arm and head as a reminder of how the LORD saved the Israelites from their bondage in Egypt. [Hebrew for Christians]

1.26.20 • Facebook

The calendar of ancient Egypt, like our present Gregorian calendar, followed the course of the sun. The sun symbolized the power of the Egyptian sun god Ra (Re) who was also considered the creator and giver of life in some Egyptian myths. As far back as 2700 BC, Ra was regarded as the great god of heaven, King of all the gods, and lord of the resurrected dead. The daily rising sun was a symbol of creation (or the “eye” of Ra), and the shape of the pyramid is thought represent the descending rays of the sun. The Pharaoh, like the sun, was sometimes called the “son of Ra” and said to oversee everything upon the earth (note: the name “Ramses” can mean “Ra bore him,” though it is more likely that Amenhotep II [a name based on the merging of the gods Amun and Ra] was the Pharoah of the Exodus). Interestingly, the Hebrew word for evil or bad is ra’ (רַע), and the ayin ha-ra, or “evil eye,” might derive from this association. From a “macro” perspective, the call of Abraham out of Mesopotamia (Shinar-Babylonia) can be thought of as the beginning of God’s judgment of the religion/mythology of ancient Egypt...

The very first word of Torah indicates the awareness of the significance of time - בְּרֵאשִׁית - "in the beginning..." (Gen. 1:1), and according to Jewish tradition, the very first commandment given to the children of Israel (as a whole) was that of Rosh Chodesh (ראש חודש), or the declaration of the start (or head) of the "new month," particularly with regard to the first month of their redemption (Exod. 12:2). In other words, Passover month was to begin Israel’s year (i.e., Rosh Chodashim). Note that the word for month (i.e., chodesh) comes from the root chadash (חָדָש), meaning "new," and therefore the Passover redemption (chodesh yeshuah) was intended to mark a "new beginning" for the Jewish people. And indeed, God marks the start of our personal redemption as the beginning of our life as a new creation (2 Cor. 5:17), just as Yeshua is the "first of the firstfruits" of God's redeemed humanity (1 Cor. 15:45-49). [Hebrew for Christians]

For more on this subject, see “Parashat Bo: The Significance of the Moon" using the link below:

The moon's regular repetition of cycles suggests both change and renewal, wonder and mystery. The Hebrew word for month (chodesh) is related to the word for new (chadash) as it the word for renewal (chidush). God wanted Israel to look to the moon as their timepiece. Just as the moon wanes and disappears at the end of each month, but returns and waxes again to fullness, so we suffer until the return of our beloved Mashiach Yeshua, who will restore the glory of God fully upon the earth.

1.27.20 • Facebook

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