#History of Women

[elizabeth-halime]

[elizabethan-memes]

When there are gaps in knowledge, the vacuum can be filled with myth, especially in reference to a woman, and an unusual woman at that.

Patricia Pierce, Jurassic Mary

[gardenofkore]

Thea is the fictitious name given to a female Homo sapiens skeleton found in the cave of San Teodoro (hence the name) in the territory of Acquedolci, province of Messina, in 1937.

The cave (measuring 60 meters in lenght, 20 meters wide, 10 to meters high) had been inhabitated since prehistoric times and had served throughout the ages as hideout from pirate raids, sheepfold and during World War Two as a repair from aerial bombing. It was first explored in 1859 by paleontologist and palethnologist Francesco Anca, baron of Mangalaviti. He uncovered remains of prehistoric mammals (dwarf elephants and horses, hyenas, bears, donkeys, deers) as well as flints and stone weapons, which made him determine the cave had been also inhabitated by ancient hunters. In the upcoming years, the cave kept being explored with many other animal fossils being unearthed. In 1937 the first human remains were found (in total 4 males and two females) and among them Thea's.

Her remains date back to Upper Paleolithic, between 14 to 11 thousands years ago and the moment of the discovery she was buried on the left side and covered with ochre. Apart from some missing ribs and her left hand, her skeleton is basically whole. Her sex was determined by the hip width and she might have been around 30 years old at the time of her death. Thea was 1.65m tall, with a long face and protruding lower jaw. Perfect teeth and bone structure along with the quality of her funerary equipment (she was found still wearing a necklace decorated with twelve pierced red deer's teeth) suggest she occupied a high status in her community (a noblewoman/princess or a priestess). It was speculated the cause of death might have been childbirth.

Thea's skeleton is currently preserved in Museo Gaetano Giorgio Gemmellaro, in Palermo. In 2007 a plastic model of her face was created in an attempt to give once again life to this Sicilian great-grandma.

Sources

Ambrusiano Eleonora, Thea, la prima donna siciliana – Acquedolci (ME)

Di Patti Carolina, THEA MADRE IL VOLTO DELLA PRIMA DONNA DI SICILIA E LA GROTTA DI SAN TEODORO

Grotta di San Teodoro: Sito Preistorico e Paleontologico di Sicilia

Il sito paleontologico e preistorico della grotta di “San Teodoro”

Il volto di Thea, donna siciliana nel Paleolitico

Thea, la principessa preistorica siciliana

[newhistorybooks]

"What the War Left Behind brings together oral histories of women from a range of political affiliations, socioeconomic classes, and religious identities. These histories present an alternative image of women during war, highlighting the actions of those who sought to make life better for themselves and their neighbors during conflict. By centering women’s voices in the war, Abisaab and Hartman present a new perspective on an oft-discussed historical era, demonstrating the power of resistance during difficult times. These translated texts showcase the active roles women take during wartime and how women’s political efforts are an essential part of Lebanese history."

[spiderfreedom]

John Stuart Mill appears to be the first Western philosopher to seriously think about women’s rights and have the courage to actually take action about it. Hundreds of years of milquetoast “remember the ladies” types and here he comes saying we change “men” to “persons” (! Something many people won’t do now) and demanding women’s suffrage in the House of Commons.

It is vindicating and maddening to read the same arguments feminists make today be made by a man two centuries ago. He’s clearly saying that men sexually prefer women who are “meek” and “submissive”. That men incentivize women subjugating and repressing themselves to attract husbands. In the full quote, he clearly points out how female dependency on men turns women’s whole world and interest on attracting and keeping a man, to the women’s detriment (and men’s gain ):

When we put together three things – first, the natural attraction between opposite sexes; secondly, the wife's entire dependence on the husband, every privilege or pleasure she has being either his gift, or depending entirely on his will; and lastly, that the principal object of human pursuit, consideration, and all objects of social ambition, can in general be sought or obtained by her only through him, it would be a miracle if the object of being attractive to men had not become the polar star of feminine education and formation of character. And, this great means of influence over the minds of women having been acquired, an instinct of selfishness made men avail themselves of it to the utmost as a means of holding women in subjection, by representing to them meekness, submissiveness, and resignation of all individual will into the hands of a man, as an essential part of sexual attractiveness.

Sometimes I wonder if there are no new feminist arguments and we actually have just been saying the same shit for years. Like, it seems men know what they’re doing, what they gain from it; most just don’t seem to care or are too afraid to give serious thought to the question of family reform. Or even worse - women no longer being hot to them.

[efemmera-archive]

The Kiss (1882) by Eadweard Muybridge

Unearthed in 2011, this short video created by cinema pioneer Eadweard Muybridge of a kiss between two women is the first kiss ever in the history of moving image, predating Edison's "The Kiss" by over a decade.

[anidala-for-ever]

Let me add my two cents. It absolutely matters where your story is set and the young woman's social class. For example women living in America in 1800s had a lot more freedom than women leaving in the United State of the Ionian Islands at the same time period. But even there, a woman from a wealthy family would be brought tutors and given an education. Educate yourselves, women didn't gain freedom for the first time in the sixties and where your character is living makes a huge difference.

I think if you’re going to write period fiction about girls set somewhere in the last two centuries, you should read fiction about girls written during that point in the last two centuries.

For instance, I happen to have a couple shelves full of girls’ books from the start of the 20th century, and I can tell you that–at least in America–Acceptable Young Woman Protagonists of the time tended to do things like

drive cars (some books are about “auto clubs,” which is an especially fun window into the time. I wish I liked my car as much as these girls do theirs)

fly planes (mostly in books about flying, but not only that)

go to women’s colleges (MOST of them do this!)

run their own social lives, very much including dating

get jobs

And that’s not even including the spy/crime book heroines, who also tend to Face Down Criminals and Solve Mysteries and Save The Nation. Which…is not and was never intended to be realistic, probably, but was clearly acceptable in books for girls.

So I really question the Historical Female Characters who absolutely must carve out their own anachronistic ways to get anything done under the Oppressive Social Norms Of Their Time. Like…Betsy of the Betsy-Tacy books was having a fairly modern high school experience and planning to go to college and become a professional writer in the 1910s, with her family and friends’ full support. Maybe just move to Minnesota, girls?

[abwwia]

Sculpture of suffragists Sojourner Truth, Susan B. Anthony and Elizabeth Cady Stanton

Let's read: Why the First Monument of Real Women in Central Park Matters—and Why It’s Controversial

https://www.smithsonianmag.com/smart-news/monument-controversy-women-pioneer-central-park-180975662/

(2020 reminder) Today, New York City welcomed a public artwork honoring three suffragists. But some scholars argue that the statue obscures more than it celebrates | Photo by Spencer Platt / Getty Images

[animentality]

[forsapphics]

Happy Disability Pride Month! 🩶💚❤️🤍💛💙🩶🌈 (x)

[liberaljane]

Women's Not So Distant History

This #WomensHistoryMonth, let's not forget how many of our rights were only won in recent decades, and weren’t acquired by asking nicely and waiting. We need to fight for our rights. Here's are a few examples:

📍 Before 1974's Fair Credit Opportunity Act made it illegal for financial institutions to discriminate against applicants' gender, banks could refuse women a credit card. Women won the right to open a bank account in the 1960s, but many banks still refused without a husband’s signature. This allowed men to continue to have control over women’s bank accounts. Unmarried women were often refused service by financial institutions entirely.

📍 Before 1977, sexual harassment was not considered a legal offense. That changed when a woman brought her boss to court after she refused his sexual advances and was fired. The court stated that her termination violated the 1974 Civil Rights Act, which made employment discrimination illegal.⚖️

📍 In 1969, California became the first state to pass legislation to allow no-fault divorce. Before then, divorce could only be obtained if a woman could prove that her husband had committed serious faults such as adultery. 💍By 1977, nine states had adopted no-fault divorce laws, and by late 1983, every state had but two. The last, New York, adopted a law in 2010.

📍In 1967, Kathrine Switzer, entered the Boston Marathon under the name "K.V. Switzer." At the time, the Amateur Athletics Union didn't allow women. Once discovered, staff tried to remove Switzer from the race, but she finished. AAU did not formally accept women until fall 1971.

📍 In 1972, Lillian Garland, a receptionist at a California bank, went on unpaid leave to have a baby and when she returned, her position was filled. Her lawsuit led to 1978's Pregnancy Discrimination Act, which found that discriminating against pregnant people is unlawful

📍 It wasn’t until 2016 that gay marriage was legal in all 50 states. Previously, laws varied by state, and while many states allowed for civil unions for same-sex couples, it created a separate but equal standard. In 2008, California was the first state to achieve marriage equality, only to reverse that right following a ballot initiative later that year. 

📍In 2018, Utah and Idaho were the last two states that lacked clear legislation protecting chest or breast feeding parents from obscenity laws. At the time, an Idaho congressman complained women would, "whip it out and do it anywhere,"

📍 In 1973, the Supreme Court affirmed the right to safe legal abortion in Roe v. Wade. At the time of the decision, nearly all states outlawed abortion with few exceptions. In 1965, illegal abortions made up one-sixth of all pregnancy- and childbirth-related deaths. Unfortunately after years of abortion restrictions and bans, the Supreme Court overturned Roe in 2022. Since then, 14 states have fully banned care, and another 7 severely restrict it – leaving most of the south and midwest without access. 

📍 Before 1973, women were not able to serve on a jury in all 50 states. However, this varied by state: Utah was the first state to allow women to serve jury duty in 1898. Though, by 1927, only 19 states allowed women to serve jury duty. The Civil Rights Act of 1957 gave women the right to serve on federal juries, though it wasn't until 1973 that all 50 states passed similar legislation

📍 Before 1988, women were unable to get a business loan on their own. The Women's Business Ownership Act of 1988 allowed women to get loans without a male co-signer and removed other barriers to women in business. The number of women-owned businesses increased by 31 times in the last four decades. 

Free download

📍 Before 1965, married women had no right to birth control. In Griswold v. Connecticut (1965), the Supreme Court ruled that banning the use of contraceptives violated the right to marital privacy.

📍 Before 1967, interracial couples didn’t have the right to marry. In Loving v. Virginia, the Supreme Court found that anti-miscegenation laws were unconstitutional. In 2000, Alabama was the last State to remove its anti-miscegenation laws from the books.

📍 Before 1972, unmarried women didn’t have the right to birth control. While married couples gained the right in 1967, it wasn’t until Eisenstadt v. Baird seven years later, that the Supreme Court affirmed the right to contraception for unmarried people.

📍 In 1974, the last “Ugly Laws” were repealed in Chicago. “Ugly Laws” allowed the police to arrest and jail people with visible disabilities for being seen in public. People charged with ugly laws were either charged a fine or held in jail. ‘Ugly Laws’ were a part of the late 19th century Victorian Era poor laws. 

📍 In 1976, Hawaii was the last state to lift requirements that a woman take her husband’s last name.  If a woman didn’t take her husband’s last name, employers could refuse to issue her payroll and she could be barred from voting. 

📍 It wasn’t until 1993 that marital assault became a crime in all 50 states. Historically, intercourse within marriage was regarded as a “right” of spouses. Before 1974, in all fifty U.S. states, men had legal immunity for assaults their wives. Oklahoma and North Carolina were the last to change the law in 1993.

📍  In 1990, the Americans with Disability Act (ADA) – most comprehensive disability rights legislation in U.S. history – was passed. The ADA protected disabled people from employment discrimination. Previously, an employer could refuse to hire someone just because of their disability.

📍 Before 1993, women weren’t allowed to wear pants on the Senate floor. That changed when Sen. Moseley Braun (D-IL), & Sen. Barbara Mikulski (D-MD) wore trousers - shocking the male-dominated Senate. Their fashion statement ultimately led to the dress code being clarified to allow women to wear pants. 

📍 Emergency contraception (Plan B) wasn't approved by the FDA until 1998. While many can get emergency contraception at their local drugstore, back then it required a prescription. In 2013, the FDA removed age limits & allowed retailers to stock it directly on the shelf (although many don’t).

📍  In Lawrence v. Texas (2003), the Supreme Court ruled that anti-cohabitation laws were unconstitutional. Sometimes referred to as the ‘'Living in Sin' statute, anti-cohabitation laws criminalize living with a partner if the couple is unmarried. Today, Mississippi still has laws on its books against cohabitation. 

[elizabeth-halime]

[alittlewoozyhere]

My great grandma, Violet Leib. It runs in the family.

[gardenofkore]

Vere novo , priori jam mutato consilio , Alienora virgo regia , insignis facie , sed prudentia & honestate prestantior , futura Regina Sicilie , atque cum ea Nymphe obsequiis apte regalibus , accepta benedictione parentum , ab urbe Neapoli gloriosas discessit , per Calabriam , propter maris tedium , usque Regium iter agens : quam discedentem Neapolitane matres , quantum spectantes oculi capere potuerunt , effusis pre gaudio lacrimis affequute sunt.

Gregorio Rosario, Bibliotheca scriptorum qui res in Sicilia gestas sub Aragonum imperio retulere, I, p.456-457

Eleonora was born in Naples in the summer of 1289 as the tenth child (third daughter) of Carlo II lo Zoppo of Anjou, King of Naples, Count of Anjou and Maine, Count of Provence and Forcalquier, Prince of Achaea, and of Maria of Hungary.

Nothing, in particular, is known about her childhood, which she must have spent with her numerous siblings in the many castles of the Kingdom.

She is first mentioned in a Papal bull dated 1300 in which Boniface VIII annulled the marriage of 10 years-old Eleonora to Philippe de Toucy, Prince of Antioch and Count of Tripoli, (the contract had been signed the year before) on account of the bride’s young age and the fact that family hadn’t asked for the Pope’s dispensation.

Two years later, there were discussions of a match with Sancho, the second son (and later successor) of Jaume II of Majorca, but the engagement never occurred.

Finally, in 1302, Eleonora’s fate was sealed. On August 31st 1302 the Houses of Anjou-Naples and of Barcelona signed the Peace of Caltabellotta, which ended the first part of the War of the Sicilian Vespers and settled (or tried to) the problem of which House should have ruled over Sicily. Following this treaty, the old Norman Kingdom’s territory (disputed between the French and Spanish born ruling houses) was to be divided into two parts, with Messina Strait as the ideal boundary line. The peninsular part, the Kingdom of Sicily, now designed as citra farum (on this side of the farum, meaning the strait, later simply known as the Kingdom of Naples ), and the island of Sicily, renamed the Kingdom of Trinacria, designed as ultra farum (beyond the farum).

The Peace of Caltabellotta stipulated that Angevin troops should evacuate the island, while the Aragonese ones should leave the peninsular part. Foundation of the peace would have been the marriage between princess Eleonora of Anjou and King Federico III (or II) of Sicily (“e la pau fo axi feyta , quel rey Carles lexava la illa de Sicilia al rey Fraderich, que li donava a Lieonor, qui era e es encara de les pus savies chrestianes, e la millor qui el mon fos, si no tant solament madona Blanca, sa germana, regina Darago. E lo rey de Sicilia desemparava li tot quant tenia en Calabria e en tot lo regne: e aço se ferma de cascuna de les parts, e que lentredit ques llevava de Sicilia; si que tot lo regne nach gran goig." in Ramon Muntaner, Crónica catalana, ch. CXCVIII). The pact dictated also that once Federico had died, the two kingdoms would be reunited under the Angevin rule. This clause won’t be fulfilled.

The bridal party had to wait until spring 1303 before setting off for her new country since sea storms had damaged part of the fleet and thus delayed the departure. The voyage had cost 610 ounces, where the Florentine bankers Bardi and Peruzzi were asked to advance the payment, and the groom pledged to repay them 140 ounces.

By May 1303, Eleonora and her companions arrived in Messina where she was warmly welcomed and where on Pentecost, May 26th, of the same year she got married to Federico in Messina’s Cathedral (“E a poch de temps lo rey Carles trames madona la infanta molt honrradament a Macina, hon fo lo senyor rey Fraderich, qui la reebe ab gran solemnitat. E aqui a Macina, a la sgleya de madona sancta Maria la Nova, ell la pres per muller e aquell dia fo llevat lentredit per lola la terra de Sicilia per un llegat del Papa, qui era archebisbe, que hi vench de part del Papa, e foren perdonats a tot hom tots los pe cats quen la guerra haguessen feyts: e aquell dia fo posada corona en lesta a madona la regina de Sicilia, e fo la festa la major a Macina que hanch si faes.” in Ramon Muntaner, Crónica catalana, ch. CXCVIII).

After the wedding, most of the bridal party returned to Naples, while the newlyweds proceeded to Palermo.

On July 14th 1305 Eleonora gave birth to the heir, who was called Pietro in honour of the child’s paternal grandfather, Pere III of Aragon. To celebrate his son’s birth, Federico III gifted his bride of Avola castle and the surrounding land, to which will be added the city of Siracusa (in 1314), Lentini, Mineo, Vizzini, Paternò, Castiglione, Francavilla and the farmhouses in Val di Stefano di Briga. This gift would mark the creation of the Camera reginale, which would become the traditional wedding present given to Sicilian Queen consorts, and eventually would be abolished in 1537.

Including Pietro, she would give birth to nine children: Costanza (1304 – post 1344), future Queen consort of Cyprus, Armenia and Princess consort of Antiochia; Ruggero (born circa in 1305 - ?) who would die young; Manfredi (1306-1317) first among his brothers to hold the title of Duke of Athens and Neopatras; Isabella (1310-1349) Duchess consort of Bavaria; Guglielmo (1312-1338) Prince of Taranto and heir to the Duchy of Athens and Neopatras following the death of his brother; Giovanni (1317-1348) Duke of Randazzo, Count of Malta, later also Duke of Athens and Neopatras and Regent of Sicily; Caterina (1320-1342) Abbess of St. Claire Nunnery in Messina; Margherita (1331-1377) Countess Palatine consort of the Rhine.

Through these donations Eleonora became a full-fledged vassal, and had to pay homage to her husband the King. Thanks to official documents, we get the idea that Eleonora tried to manage her lands as much personally as she could do, naming herself vicars, administrators, and granting tariff reductions. Federico indulged his wife as much as he could, although in some cases (like the management of the city of Siracusa) his will was the only one taken into account.

Despite almost every time she was unsuccessful, Eleonora fully embraced her role as mediator between the Aragonese and Angevins. For example, in 1312 her brother-in-law, King Jaume II of Aragon, asked her to dissuade her husband (Jaume’s brother) to ally himself with the Holy Roman Emperor Heinrich VII of Luxembourg since this alliance could generate new friction with the Angevin Kingdom, as well as with the Papacy (with the risk of stalling the Aragonese occupation of Sardinia). After the King of Aragon, it was Pope Clemente’s turn to ask Eleonora to convince Federico to make peace with Roberto of Anjou. In both cases, though, her conciliatory efforts didn’t work.

In 1321 she witnessed her son Pietro being associated to the throne and thus crowned in Palermo (“Anno domini millesimo tricentesimo vicesimo primo, dum Johannes Romanus Pontifex contra Fridericum Regem, & Siculos propter invasionem bonorum Ecclesiarum precipue fulminaret, Fridericus Rex primogenitum suum Petrum, convenientibus Siculis, coronavit in Regem, & patris obitum, inopinatum premetuens, & ut filius qui purus videbatur & simplex, ab adoloscentia regnare cum patre affuesceret patrisque regnando vestigiis inhereret […]” in Gregorio Rosario, Bibliotheca scriptorum ..., I, p. 482). Pietro’s coronation publicly violated the Treaty of Caltabellotta (as the Kingdom should have returned to the House of Anjou), causing the pursuing of warfare between Naples and Palermo. Once again Eleonora’s attempts at peace-making failed miserably, with her nephew, Carlo Duke of Calabria, refusing to even meet her in 1325, after he had successfully raided the outskirts of Messina.

The Queen didn’t have much luck in internal policy too as she failed to appease her husband and her protegé, Giovanni II Chiaramonte. After gravely wounding Count Francesco I Ventimiglia of Geraci (his brother-in-law and one of the King’s trustees), all that Eleonora could do was advise Chiaramonte to flee to avoid the death penalty.

Nevertheless, the Pope still hoped to use the Queen (who, at that time and alone in her Kingdom,  was exempted from the Papal interdict) as mediator with her husband, promising to lift the excommunication in exchange for Federico’s backing down. Once again nothing happened.

On June 25th 1337 Federico III died near Paternò. He was buried in Catania since it was too hot for the body to be transported to Palermo (“Feretrum humeris nobiliores efferunt. Adsunt Regii filii, proceresque Regni. Exequias Regina, illustribus comitata matronis, prosequitur.” in Francesco Testa, De vita, et rebus gestis Federici 2. Siciliæ Regis, p.225). After the death of her husband, the now Dowager Queen turned to religion, following the example of those in her family who had consecrated themself to Christ (“At Heleonora certiorem fe de illa consolandi rationem inivit. Ipsa enim , ut Rex excessit e vita, ei, qui omnis consolationis fons est, fese in Virginum collegio Franciscanæ familiæ Catinæ devovit; in hoc Catharinan , & Margaritam filias imitata, quæ in ætatis flore, falsis terrestribus, contemptis bonis, Christ, cui fervire regnare est, in sacrarum Virginum Messanensi Collegio, de Basicò dicto, ejusdem Franciscanæ familiæ fese consecrarant; quod Collegium posteaquam Catharina fancte gubernavit, sanctitatis opinione commendata deceffit” in Francesco Testa, De vita..., p.226).

If Eleonora might have hoped to exert some kind of influence as many other Queen mothers did in the past and would do in the future over their weak-willed royal children, she would soon realize she had a powerful rival in the new Queen consort, her daughter-in-law, Elisabetta of Carinthia. Like Eleonora, the new Queen supported the Latin faction (a group of Sicilian noblemen who opposed the Aragonese rulership over Sicily, hoping the island would be returned under the influence of the Angevins instead). But, while Elisabetta had managed to raise the Palizzis to the highest positions at court, her mother-in-law still supported the Chiaramonte, making it possible for the exiled Giovanni II to return to Sicily, be pardoned by the King and see all his goods be returned. Soon though Chiaramonte resumed his personal feud against the Ventimiglia (also part of the Latin faction) and once again Eleonora's attempt to bring peace failed miserably. Only through Grand Justiciar Blasco II d'Alagona's intervetion, the crisis was averted.

In 1340, the Dowager Queen made a last attempt to appease the new Pope, Benedict XII. Unfortunately, the Sicilian envoys sent to Avignon to take an oath of vassalage (since Norman times Sicily theoretically belonged to the Papacy, who granted it to the Sovereigns who acted as Papal Legates) were treated roughly by the Pope, who declared Roberto of Anjou (Eleonora's brother) as Sicily's legitimate King.

Deeply distraught, the Dowager Queen resolved to definitely retire from public life. She spent what it remained on her life visiting the monastery of San Nicolo' d'Arena (Catania), joining the monks in their religious life. She died in one of the monastery's cells on August 10th 1341. Her body would be buried in the Church of San Francesco d'Assisi all'Immacolata (Catania), the construction of which she had personally promoted in 1329 to thank the Virgin Mary for protecting the city from one of many Mount Etna's eruptions.

Sources

AMARI MICHELE, La guerra del Vespro siciliano

CORRAO PIETRO, PIETRO II, re di Sicilia in Dizionario Biografico degli Italiani, Vol. 83

DE COURCELLES JEAN BAPTISTE PIERRE JULLIEN, Histoire généalogique et héraldique des pairs de France: des grands dignitaires de la couronne, des principales familles nobles du royaume et des maisons princières de l'Europe, Vol. XI,

FODALE SALVATORE, Federico III d’Aragona, re di Sicilia, in Dizionario Biografico degli Italiani, Vol. 45

GREGORIO ROSARIO, Bibliotheca scriptorum qui res in Sicilia gestas sub Aragonum imperio retulere, I,

KIESEWETTER ANDREAS, ELEONORA d'Angiò, regina di Sicilia, in Dizionario Biografico degli Italiani, Vol. 42

de MAS LATRIE LOUIS, Histoire de l'île de Chypre sous le règne des princes de la maison de Lusignan. 3

MUNTANER RAMON, Crónica catalana

Sicily/naples: counts & kings

TESTA FRANCESCO, De vita, et rebus gestis Federici 2. Siciliæ Regis

[newhistorybooks]

"An amazing story about the evolution of swimming, how synchronized swimming became a kaleidoscope of political and social change, and how artistic swimming became recognized as an incredibly athletic, beautiful, and world-renowned sport. I loved this fascinating book."

[die-rosastrasse]

François Martin-Kavel & pink fabrics

French, 1861-1931