#Harun Yahya

[nobeerreviews]

I always wonder why birds choose to stay in the same place when they can fly anywhere on the earth, then I ask myself the same question.

-- Harun Yahya

(Jungfraujoch, Switzerland)

[thoughtkick]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[perfectquote]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[quotefeeling]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[surqrised]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[stay-close]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[resqectable]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[nightlyquotes]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[cemakkilic]

Memlekette her türlü film dönüyor...

Kimler kimlerle kankaymış, işte belgesi...

Adnan Oktar'ın baş tetikçisi ALİ EMRE BUKAĞILI Türkiye'de en çok davayı bana açtı ve hepsini kazandım... 10-0 fark koydum...

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Sanık olarak yargılanıp BERAAT aldığım dosyada Erdoğan ile Bukağılı müşteki konumunda oldular... Ne alaka diyeceksiniz...

2002 yılında iktidar olan Tayyip Temmuz 2018 tarihine kadar örgüte DOKUNMADI... Resmen yol verdi örgüte... İhtiyacı kalmadığı noktada örgütü deliğe süpürdü...

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Korkunç değil mi!..

CEM AKKILIÇ

Denizci eskisi, blog yazarı, bostan korkuluğu

[aria-diary]

"As an adult, I have often known that peculiar legacy time brings to the traveler: the longing to seek out a place a second time, to find deliberately what we stumbled on once before, to recapture the feeling of discovery."

~Harun Yahya

Art | Debbie Clark

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh):  The Miracles of The Prophet Muhammad  (PBUH)

The Miracle of Isra (Night Journey)  and Miraj (Ascension)

Part. 1

One of the greatest miracles of the Prophet is the miracle of Night Journey (Isra) and Ascension (Miraj), which is mentioned and narrated by the Quran, authentic hadith resources and history resources. First, we will explain how the miracle of Night Journey and Ascension took place quoting from the verses of the Quran, hadiths and narrations from authentic resources; then, we will give answers to the questions that can come to the mind regarding the issue.

Lexically “isra” means walking at night, traveling at night, “miraj” means rising, going up to a high place. The events of Night Journey and Ascension took place on the twelfth year of the prophethood of Hazrat Muhammad (pbuh) in Makkah.

The event took place as follows in brief: On the 27th night of the month of Rajab, acting upon the call from God Almighty and guided by Gabriel (Jibril), the Prophet (pbuh) went from the Kaaba in Makkah to Masjid al-Aqsa in Jerusalem and then to the sky, to the high realms and to the presence of God.

It is stated in the chapters of al-Isra and an-Najm in the Quran how the miracle of Night Journey and Ascension took place. The verses regarding the issue are as follows:

“Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless― in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things).”

“While he was in the highest part of the horizon: Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the inspiration to His Servant (conveyed) what He (meant) to convey. The (Prophet’s) (mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent. Near the Lote-tree beyond which none may pass: Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved nor did it go wrong! For truly did he see of the Signs of his Lord the Greatest!.”

How did the Ascension take place?

Hazrat Prophet (pbuh) went fromthe Kaaba (Makkah) to Masjid al-Aqsa (Jerusalem) on a Paradise animal similar to a horse called Buraq.Before he reached Jerusalem, he stopped by the place of Hazrat Moses (pbuh) and performed a two-rak’ah prayer there;then, he reached Masjid al-Aqsa. There, he was met by a group of prophets among which there were Jesus (Isa), Moses (Musa) and Abraham (Ibrahim).Hazrat Muhammad (pbuh) led the other prophets in a prayer of two-rak’ahs.

After that, the Prophet (pbuh) was brought two bowls; one of them had wine and the other had milk. He was told, “Have either of them!“ The Prophet (pbuh) chose the milk. Jibril said to the Prophet (pbuh), "You chose the natural one; if you had chosen the wine, your ummah would have gone astray after you. You were led to the natural state by choosing the milk; your ummah was led to the natural state, too. Wine was rendered haram for you!”

He stopped by all of the layers of the sky. He met the prophets Adam, Yahya (John), Isa, Yusuf, Idris (Enoch), Harun (Aaron) Musa and Ibrahim (peace be upon them all) respectively; they said to him, “Welcome!” and congratulated him. Then, he visited Bayt al-Mamur (the much frequented house), which seventy thousand angels visited every day.

After that, he went to Sidra al-Muntaha (Lote Tree of the Extremity) together with Jibril. Sidra al-Muntaha is a tree whose root is in the sixth layer of the sky and whose branches are over the seventh layer of the sky; it casts a shadow that covers the whole sky and Paradise; its leaves are like elephant ears and its fruits are like large jars.

 Rafraf and the Meeting in the Furthermost Place

Jibril took the Prophet to higher places; eventually, he took the Prophet to such a high place that the Prophet started to hear the pens writing people’s actions. The Prophet (pbuh) saw that a very green Rafraf (silk bed) covered the horizon. The Prophet (pbuh) sat on Rafraf. Jibril left the Prophet there. The Prophet was elevated and approached to his Lord, who is Aziz (Mighty and Strong) and Jabbar (Compelling).

The Prophet started to hear the order of his Lord, "Do not be afraid, O Muhammad; approach!” In the end, he reached the place that nobody had reached before, attaining divine acceptance, grants and bounties. According to the narration of Ibn Abbas, the Prophet said, “I saw my sublime Lord!”

In Miraj, the Prophet (pbuh) gave the worshipping of all creatures to God Almighty as a gift instead of greetings. The talk of the Prophet (pbuh) with God Almighty consists of the words of tahiyyat, which is recited during prayer, which is the ascension of believers. Here is the meaning of that talk:  

The Prophet (pbuh) said to God Almighty,

“All kinds of greetings, prayers and goodness belong to Allah.”Its meaning is “I present all of the greetings and glorification of the beings with their states and tongues, all of the natural blessedness and glorification of all blessed things like seeds and semen, all of the worshipping of conscious beings like human beings, all of the worshipping and glorification of all prophets and saints to you as a gift; they all belong to you.”

Upon this greeting, God Almighty said to His Prophet (pbuh), “Peace, the mercy of Allah and His blessings be on you, O Prophet!” Thereupon, the Messenger of Allah (pbuh) said, “Peace be on us and on the righteous servants of Allah.” Jibril witnessed this talk at Sidra al-Muntaha when Allah ordered him to be a witness by saying, “I bear witness that there is no god but Allah. And I bear witness that Muhammad is His slave and Messenger.”

It is sunnah to recite those words that were uttered during the conversation in Ascension in prayer, which is regarded as the ascension of believers. Thus, all believers have the opportunity of presenting all of the worshipping of the unconscious and conscious beings to Allah within their own worshipping.  

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah al-Maryam Ayah 58

In the Name of Allah, the Most Gracious, the Most Merciful

19:58- Those were they unto whom Allah bestowed His grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh, and of the offspring of Ibrahim and Israel, and from among those whom We guided and chose.

When the Ayat of the Most Gracious were recited unto them, they fell down prostrate and weeping.

Those were they unto whom Allah bestowed His grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh, and of the offspring of Ibrahim and Israel, and from among those whom We guided and chose. Allah, the Exalted, says that these Prophets (were favored), but this does not mean only these Prophets who were mentioned in this Surah. Rather, it is referring to all of those who were Prophets. Allah merely changes the implication of the discussion from specific individuals to the entire group of Prophets.

As-Suddi and Ibn Jarir both said, That which is meant by the offspring of Adam is Idris, and what is meant by the offspring of those `whom We carried with Nuh' is Ibrahim, and what is meant by the offspring of Ibrahim is Ishaq, Yaqub and Ismail, and what is meant by the offspring of Ismail is Musa, Harun, Zakariyya, Yahya and Isa bin Maryam.'' Ibn Jarir said, "And that is the distinction of their genealogies, even though Adam gathers all of them (as their original father). This is because among them is he who was not a descendant of those who were on the ship with Nuh, and he that is Idris. For verily, he was the grandfather of Nuh.'' I say that this is the most apparent meaning, which concludes that Idris is amongst the pillars of Nuh's ancestral lineage. The view that this Ayah refers to the ancestral lineage of the Prophets, is the fact that it is similar to Allah's statement in Surah Al-Anam. And that was our proof which We gave Ibrahim against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing.

And We bestowed upon him Ishaq and Yaqub, each of them We guided; and before him We guided Nuh, and among his progeny Dawud, Suleiman, Ayub, Yusuf, Musa and Harun. Thus do We reward the doers of good.

And Zakariyya, and Yahya, and Isa and Ilyas, each one of them was of the righteous. And Ismail and Al-Yasa and Yunus and Lut and each one of them We preferred above the `Alamin. And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to the straight path. (6:83-87)

They are those whom Allah had guided. So follow their guidance. (6: 90)

Of some of them We have related to you their story. And of some We have not related to you their story. (40:78)

In Sahih Al-Bukhari it is reported from Mujahid that he asked Ibn Abbas, "Is there a prostration in Surah Sad'' Ibn Abbas replied, "Yes.''

Then he recited, They are those whom Allah had guided. So follow their guidance. (6:90)

Ibn Abbas then said, "So your Prophet is one of those who have been commanded to follow them. And he is of those who should be followed.'' referring to Dawud. Allah, the Exalted, said in this noble Ayah, When the Ayah of the Most Gracious were recited unto them, they fell down prostrate and weeping.

This means that when they heard the Words of Allah, mentioning His proofs and evidences, they prostrated to their Lord in humility, humbleness, praise and thanks for the great favors they were blessed with.

The word Bukiyan at the end of the Ayah means those who are crying, and it is the plural of Baki. Due to this the scholars agree that it is legislated to prostrate upon reading this Ayah, in following them and adhering to their manner of worship.

[thoughtkick]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[perfectquote]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya

[niqaboy]

part 1 here

[surqrised]

Never forget that turning a blind eye to oppression and watching from the sidelines itself oppression.

Harun Yahya