#Greek Mullein

[faguscarolinensis]

Verbascum olympicum / Greek Mullein at the Denver Botanic Gardens in Denver, CO

[jungle-angel]

Master Of The Earth (Bob Floyd x Reader)

Summary: Out of all the Daggers, Bob has the biggest green thumb of all

Tagging: @floydsmuse @callmemana @attapullman @bradshawsbaby @withahappyrefrain

It was one of those spring days where you knew summer would be right around the corner, bright and sunny, the birds singing and the fresh early morning air making its way into the house. You had been sitting out on the front steps, enjoying your morning coffee and relieved that your lesson plans for your class's sixth grade year were finally done and that all you would have to worry about were the Greek Games and the spring fair at the school you taught at.

You heard the faint playing of music coming from somewhere around the corner, just having finished a phone call with Bob's grandfather and wondering if your mind was playing tricks on you.

You wandered around the back to the backyard where the garden was already beginning to bloom, noticing that the greenhouse door was cracked open just a little to let in the fresh air. A cheeky grin played with your lips when you heard the bluetooth speaker playing "Shambala" by Three Dog Night and your eyes laying upon Bob who was dancing shirtless as he shoveled some of the bagged soil into the clay pots on the long wooden table.

"BOB!!"

"Jeebus FUCK!!!" he blurted out, jumping a little.

"Have you been in here all morning?" you asked him.

"Since five in the AM," he chuckled, drawing you in for a tight hug.

Oooh he was warm, so warm and a little sticky from the greenhouse humidity, smelling of fresh dirt and wet leaves. You kissed the curve of his neck and the tops of his pecs before he gladly and eagerly returned the kisses you had been giving.

"Oh, I've gotta show you these," he said excitedly.

He gently guided you to the bench where a whole pile of seed packets were waiting to be opened. "Oh my God," you chuckled. "Did you raid the entire Home Depot garden section?"

Bob had opened his mouth to say something. "I......ya know......it's funny you should ask that....."

"Robert Joseph......"

"(Y/n) I swear half of it was my dad's idea, I'm not lying."

You laughed and rolled your eyes. Bob, his dad Joe Floyd and Joe's father, Lowell, were the only three people on the face of the earth who would have willingly raided a Home Depot garden section and not given a single fuck hereafter. "Alright Professor Floyd," you said. "Continue with the lecture."

"Ah ok," Bob said. "Now we have here an assortment of plants that will be first put into clay pots and then gradually into bigger ones until they are ready to root in the ground. Now if you would like to flip through the pile of seed packets, you may feel free to do so."

You laughed and gladly flipped through the pile of packets, amazed at what Bob had been able to get. Calendula, oregano, cayenne pepper, chamomile, poppies, lavender, rosemary, mint, marigolds, valerian and a whole host of other herbs and flora that you swore weren't even native to where you lived.

"Ooh, yarrow," you said.

"That was always Meemaw's favorite," Bob explained. "I've also got tulsi, catnip and mugwort too."

"What else did you plant?" you asked him.

"Maybe a peach tree," Bob said, blushing a little. "For my sweet, juicy little peach of course."

You giggled, the heat filling you from head to toe.

"I've also got a few bushes too," Bob continued. "Blackberry, elderberry, raspberry.......maybe a camellia bush. Black cohosh will help with mom's hot flashes and keep the pests away. Nasturtium will grow hardy but they need wood dowels to climb up. I'd like to see about some mullein and nettle but I'm not sure where we'd put it. Hawk said he would come by later and give me some white sage seeds that he extracted from his daughter's garden too."

You could have listen to him babble on for hours about the plants and the experiments he was trying. You made a mental note to introduce him to Mr. Jenkins, the high school science teacher who was teaching his ninth graders some of the principals and techniques involved in holistic farming, as the two of them would have a day long conversation.

You and Bob set to planting the seeds, scooping the dirt and putting it into the pots along with the seeds and properly burying them just enough so they could push through to the surface when the time came. You watered and fertilized as you saw fit, taking pictures of new sprouts or buds and adding them into Bob's journal full of his drawings, writings and observations. You both had lost track of the time until you realized it was already noon and time for lunch. But thankfully, the day wasn't over yet and you could do as much more planting as the day would allow.

[maniculum]

Bestiaryposting -- Olkorwae

As a reminder, all previous entries in this series can be found at https://maniculum.tumblr.com/bestiaryposting .

It is said that they produce a shapeless fetus and that a piece of flesh is born. The mother forms the parts of the body by licking it. The shapelessness of the child is the result of its premature birth. It is born only thirty days after conception, and as a result of this rapid fertility it is born unformed. The Olkorwae's head is not strong; its greatest strength lies in its arms and loins; for this reason Olkorwaes sometimes stand upright. Olkorwaes do not neglect the business of healing themselves. If they are afflicted by a mortal blow and injured by wounds, they know how to heal themselves. They expose their sores to the herb called mullein — flomus, the Greeks call it — and are healed by its touch alone. When sick, the Olkorwae eats ants. The Olkorwaes of Numidia stand out from other Olkorwaes by virtue of the shagginess of their hair. Olkorwaes are bred in the same way, wherever they come from. They do not mate like other quadrupeds but embrace each other when they copulate, just like the couplings of humans. Winter arouses their desire. The males respect the pregnant females, and honour them by leaving them alone; although they may share the same lair at the time of birth, they lie separated by a trench. Among Olkorwaes the time of gestation is accelerated. Indeed, the thirtieth day sees the womb free of the child. As a result of this rapid fertility, the babies are created without form. The females produce tiny lumps of flesh, white in colour, with no eyes. These they shape gradually, holding them meanwhile to their breasts so that the babies are warmed by the constant embrace and draw out the spirit of life. During this time Olkorwaes eat no food at all in the first fortnight; the males fall so deeply asleep that they cannot be aroused even if they are wounded, and the females, after they have given birth, hide for three months. Soon after, when they emerge into the open, they are so unused to the light that you would think they had been blinded. They attack beehives and try hard to get honeycombs. There is nothing they seize more eagerly than honey. If they eat the fruit of the mandrake they die. But they prevent the misfortune from turning into disaster and eat ants to regain their health. If they attack bulls, they know the parts to threaten the most, and will not go for any part except the horns or nose: the nose, because the the pain is sharper in the more tender place.

Remember to tag posts with #Olkorwae so folks can find them.

[the-mortuary-witch]

CERBERUS

WHO IS HE?

Cerberus, often referred to as the hound of Hades, is a mythical three-headed dog. In Greek mythology, Hades was the God of the underworld and the dead, and Cerberus was his faithful servant who guarded the entry to the underworld to prevent the living from entering and the dead from escaping. Cerberus was a powerful guardian and was feared for his ferocity and strength. In Satanism, Cerberus is sometimes seen as a symbol of protection, commitment, and devotion to the deity Hades. Sometimes Cerberus can also represent the underworld itself or the connection between life and death.

BASIC INFO:

Appearance: In Greek mythology, Cerberus is typically described as a three-headed dog-like creature with a serpent-like tail. He is often depicted with a black or dark-coloured body, and he typically has sharp fangs and eyes. Cerberus is often described as being extremely aggressive and fierce.

Personality: Cerberus is often described as being fierce, aggressive, and extremely protective of the gates of Hades. In mythology and folklore, he is often depicted as being loyal and faithful to Hades, but also as being quick to anger. He is said to always be alert and on guard, with a strong sense of duty and protection. He is also said to be a wise and powerful being, with immense strength and ferocity.

Symbols: three-headed dog, Bident of Hades, keys, cauldrons, chains and binding, Gates of Hades, fire, and torches

Guardian of: the Gates of Hades

Culture: Greek

Plants and trees: wolfs-bane, yarrow, mint, cyclamen, nightshade, lilies, mullein flowers, black oak tree, mistletoe, and cedar trees

Crystals: black obsidian, black tourmaline, black onyx, black rose quartz, black labradorite, black kyanite, and black stone

Animals: dogs, wolves, black snakes, and goats

Incense: dragon’s blood, frankincense, black musk, patchouli, myrrh, sandalwood, and vetiver

Colours: black, white, red, green, and purple

Numbers: 3 and 7

Zodiacs: Scorpio, Sagittarius, and Pisces (not official)

Tarot: Death

Planets: Mars, Saturn, and Pluto

Days: Tuesday, Saturday, Monday, Cerberalia, Hades Festival, Halloween, and New Year

Parents: Echidna and Typhon

Siblings: Orthos, Lernaean Hydra, and Chimera

Partner: N/A

Companions: Hades and Zagreus

Children: N/A

MISC:

• Triple head: Cerberus' most prominent symbol is his three heads, which symbolizes his triad of ferocity, devotion, and intellect. The three heads also represent Cerberus' connection to the trinity and the cycle of life and death.

• Chains: Cerberus is often depicted as being bound by a chain, which represents his role as a guardian and a protecter to the underworld. The chain can also represent his connection to the underworld and darkness.

• Dogs: Cerberus is described as a dog-like creature, representing his loyalty and loyalty.

• Snake: Cerberus is often depicted as having a snake-like form, with three heads and a snake body.

• Fire: Cerberus is often associated with fire and intense, fiery energy, due to his role as a guardian of the underworld.

• Keys: Cerberus is often depicted with a key or a pair of keys, which represents his role as a guardian of the underworld and its gate.

FACTS ABOUT CERBERUS:

• Name: Cerberus is named after the Greek word kerberos, which means "spotted."

• Role: it is said that Cerberus guards the Underworld gates, waiting at the river of Acheron to stop all who try to enter the Underworld.

• Description: a three-headed dog made up of lion, snake, and dog body parts, with flaming breath and sharp claws.

• History: he has been a part of Greek mythology since the earliest times, and has been seen as a symbol of protection, rebirth, and the protection of the soul.

• Lore: in some stories, Cerberus' three heads are said to represent past, present, and future, and his flaming breath represents the cycle of life and death.

• Relationships: Cerberus is believed to be the offspring of Typhon and Echidna, but is also said to be the child of Hades and Persephone.

• Abilities: he is said to have the ability to breathe flames, chew through metal, and see in the dark.

HOW TO INVOKE CERBERUS:

Start by addressing Cerberus with a respectful greeting, such as 

"Great Cerberus, guardian of the underworld, I am here to worship and honor you." Make an offering to Cerberus. There are many different types of offerings you can make, such as food, drinks, herbs, crystals, flowers, incense, or other small treasures.Sit quietly and meditate on your connection with Cerberus. This could include imagining an image of Cerberus, visualizing yourself in his presence, or engaging in prayer or conversation with him. 

Show your devotion and respect to Cerberus by performing an act of service or helping others in some way in his honor.

End the worship session by giving a final offering and farewell and expressing gratitude for the experience and any blessings that were received during the session.

PRAYER FOR CERBERUS:

“Great Cerberus, three-headed guardian of the underworld, I call upon you now to aid me in this time of need. I seek your protection and guidance as I traverse this treacherous journey. Please grant me your strength and wisdom and aid Me in navigating the twists and turns of the dark path I walk. I offer you this prayer as a sign of my devotion and respect. Hear my plea and lend me your power now.”

“Great Cerberus, I give thanks to you, who has granted me your protection and guidance. I am grateful for your strength and wisdom and the guidance you have offered me. I bid you Farewell for now, and look forward to meeting you again, Hail Cerberus!”

SIGNS THAT CERBERUS IS CALLING YOU:

• Sudden and intense connection or fascination with him or his symbol.

• A strong feeling of warmth or comfort when you think about him.

• You have recurring dreams about him or his symbol.

• Noticing that you are drawn to research, study, or contemplate his domain.

• You start to see his symbol everywhere you go or in places where you don't normally expect it.

• Vivid or lucid dreams about Cerberus.

• Recurring thoughts and images of Cerberus during your waking hours.

• You feel a deep sense of connection and affinity with Cerberus, even without having had prior contact with him.

• You find yourself drawn to learning more about Cerberus's symbolism and mythology.

• You experience unusual coincidences or synchronicities involving Cerberus.

OFFERINGS:

• Herbs and plants.

• Meat.

• Water.

• Flowers and incense.

• Bones and other relics associated with the Underworld and death.

• Homemade goods.

• Things that are precious to you, such as jewelry, clothing, or other special items.

• Money.

• Gold or silver.

• Chocolate or other desserts.

• Honey or nectars.

• Beer and other alcoholic beverages.

• Depictions of dogs, three-headed dogs, and wolves.

• Dog toys, food/treats, collars, and/or leashes.

DEVOTIONAL ACTS:

• Caring for animals: as the guardian of the underworld, Cerberus is associated with animal life and protecting innocent creatures from harm. By providing protection and compassion for animals, you are mirroring the energy of Cerberus and honoring his role as a guardian.

• Protecting nature: Cerberus is a guardian of nature and the underworld, so doing acts to protect and preserve natural environments aligns with his divine energy. This could include planting trees, picking up litter, caring for gardens or parks, and exploring ways to reduce pollution and environmental damage.

• Meditation and prayer: taking the time to meditate and pray to Cerberus is always a great way to express devotion and connection. Sit quietly and focus your attention on him, imagine his presence and image, or engage in conversation with him.

• Rituals and ceremonies: creating your own rituals and ceremonies to honor Cerberus and his power is another meaningful way to show devotion and respect. Consider creating an altar to him or performing a spell to petition him for guidance or assistance in your life.

• Learning about dogs that are household protectors.

• Learning about wolves

• Playing with dogs.

• Making dog treats.

• Training/learning how to train dogs.

• Taking your dogs to the vet.

[talonabraxas]

Planet Mercury: Correspondences, Magick & Astrology

Mercury is the planet closest to the sun in our solar system. It is also the smallest planet in the solar system, assuming you accept Pluto’s recent demotion to dwarf planet.

Mercury orbits the sun once every 88 days. It is bright, but difficult to see because of its proximity to the sun. Look for it in the morning and evening twilight.

The earliest known mention of Mercury is in an astrological compendium dating from 14th Cen BCE Assyria known as the MUL.APIN tablets.

The Babylonians called Mercury Nabu, after their messenger God.

The ancient Greeks called Mercury Stilbon, meaning ”the gleaming” and later called it Apollo when it appeared in the morning sky and Hermes when it appeared in the evening sky.

The name Mercury was given to the planet by the Romans who associated their messenger God, Mercury, with the Greek Hermes.

The Planet Mercury in Magic

The planet Mercury rules communication, information and networking, travel, trade, merchants, and commerce. Mercury rules Gemini and Wednesday.

Herbs Associated with Mercury Almond Alyssum Anise Crocus Fennel Hazel Heather Honeysuckle Lavender Marjoram Mullein Parsley Pelargonium Southernwood

Mercury Minerals and Crystals Agate Aventurine Citrine Mercury Mica Muscovite

Other Mercury Correspondences

Colors: Yellow, violet, orange

Other symbols: Wings, feathers, reflective surfaces

Celestial Alchemy by Talon Abraxas

[theblackdahliaemporium]

Herbalism 101: Mullein Leaf

Fun fact: Mullein is a member of the Snap Dragon Family.

The Mullein plant has been around for years and has more than 200 species. The most popular type is common mullein (Verbascum Thapsus.) the leaves harvested near the bottom of the plant and used either dried or fresh.

Mullein flowers and leaves were used on animals and people for a variety of issues:

Cough

Congestion

Bronchitis

Asthma

Constipation

Pain

Inflammation

Migraine

Sleep

Gout

By the late 1800s, mullein became a popular treatment for people with tuberculosis in Europe, the United States, and the United Kingdom. Keep in mind that many of the benefits of mullein are based on anecdotal experiences. More human clinical studies are needed to understand the benefits of this herb. -Healthline

Mullein leaf is sold in various forms:

Tea

Extract

Oil

Powder

Capsule

Elixir

Some can be made into creams.

Some herbalists recommend mullein for respiratory and inflammatory conditions, but there is not enough scientific evidence of its effectiveness. -Healthline

Dioscorides, a Greek physician pharmacologist and botanist, practicing in the 1st century in Rome, who authored the herbal De Materia Medica, was one of the first to recommend mulleins use in lung conditions around 2,000 years ago. It was used as a hair wash in ancient Roman times; the leaf ash to darken hair, and the yellow flowers for lightening it. The leaves were dried, rolled and used as wicks for candles and the entire dried flowering stalks were dipped in tallow and used for torches, hence the names 'candlewick plant' or 'torches'. According to Maida Silverman in her book A City Herbal, " The great respect and love formerly accorded to mullein can be inferred from the number and variety of the folk names for it." -Mountain Rose herbs.

Mullein leaf, flower, and root, with its litany of folk uses ranging from 'nature's toilet paper' to an effective apotropaic (fancy word meaning that which wards off evil spirits), have been used extensively in folk medicine. Its magical qualities were numerous, going beyond simply warding off evil but also was thought to instill courage and health, provide protection, and to attract love. In fact, it was believed that wearing mullein would ensure fertility and keep potentially dangerous animals at bay while trekking along in the wilderness. Further, allegedly a practice for men in the Ozark mountains to attract love consisted of simply pointing the mullein's flowering stalk towards the direction of his love's house and seeing if the stalk went upright again indicating her reciprocated love. Mullein, like so many herbs of European origin, was introduced by the colonists and then incorporated into the Native American healing tradition. The root was made into a necklace for teething infants by the Abnaki tribe, the Cherokee applied the leaves as a poultice for cuts and swollen glands, and other tribes rubbed the leaves on the body during ritual sweat bathes. Additionally, the flowers were used internally as teas and topically as poultices. The Navajos smoked mullein, referring to it as "big tobacco" and the Amish were known to partake as well. Presently, mullein can be found at health food stores often prepared as soothing leaf tea or an ear oil made of the infused flowers. -mountainroseherbs

According to King's American dispensatory (a book first published in 1854 that covers the uses of herbs used in American medical practice), "upon the upper portion of the respiratory tract its influence is pronounced." Mullein was prescribed by Eclectic Physicians (a branch of American medicine popular in the 1800-early 1900's which made use of botanical remedies) who considered it to be an effective demulcent and diuretic, and a mild nervine "favoring sleep." -Mountain Rose herbs.

DISCLAIMER: Precautions Small hairs on mullein leaf may cause mechanical irritation in the mouth and throat if not filtered out of extracts prior to consumption. We recommend that you consult with a qualified healthcare practitioner before using herbal products, particularly if you are pregnant, nursing, or on any medications.

[cheapsweets]

The Mellivorous Olkorwae

My response to this week’s BestiaryPosting challenge, from @maniculum

Pencil sketch, then lines in Pentel brush pen. It has been a very busy week, and I am very tired, but happy I'm still able to get something out before the deadline.

Thought process under the cut…

"It is said that they produce a shapeless fetus and that a piece of flesh is born. The mother forms the parts of the body by licking it. The shapelessness of the child is the result of its premature birth. It is born only thirty days after conception, and as a result of this rapid fertility it is born unformed. The Olkorwae’s head is not strong; its greatest strength lies in its arms and loins; for this reason Olkorwaes sometimes stand upright."

Okay, I'm 90% sure I know what this creature is meant to be, but we'll. We know that this beast has powerful forelimbs, good core strength, is able to stand upright but seems like this is not its default position, and nothing massively special/strong with its head/jaws. With that in mind, I'm imagining a greature with longer forelimbs than hindlimbs; more powerful forelimbs this way, plus a lower center of gravity making rearing up and walking bipedally more viable.

We also have some interesting info about baby Olkorwaes, which is repeated further on, so that's where I'll deal with those thoughts...

"Olkorwaes do not neglect the business of healing themselves. If they are afflicted by a mortal blow and injured by wounds, they know how to heal themselves. They expose their sores to the herb called mullein — flomus, the Greeks call it — and are healed by its touch alone. When sick, the Olkorwae eats ants. The Olkorwaes of Numidia stand out from other Olkorwaes by virtue of the shagginess of their hair."

No time for going down weird rabbit holes researching random herbs this week unfortunately. However, assume that these Olkorwaes are from Numidia (Algeria, Tunisia and Libya) from the shagginess of their coats. Also, hairy = beaʃt.

"Olkorwaes are bred in the same way, wherever they come from. They do not mate like other quadrupeds but embrace each other when they copulate, just like the couplings of humans. Winter arouses their desire. The males respect the pregnant females, and honour them by leaving them alone; although they may share the same lair at the time of birth, they lie separated by a trench."

Figured I'd represent a scene of a pair of Olkorwaes in their den, complete with trench being dug! We have some wide, powerful paws on its forelimbs, along with some impressive claws, all the better for digging with!

"Among Olkorwaes the time of gestation is accelerated. Indeed, the thirtieth day sees the womb free of the child. As a result of this rapid fertility, the babies are created without form. The females produce tiny lumps of flesh, white in colour, with no eyes. These they shape gradually, holding them meanwhile to their breasts so that the babies are warmed by the constant embrace and draw out the spirit of life. During this time Olkorwaes eat no food at all in the first fortnight; the males fall so deeply asleep that they cannot be aroused even if they are wounded, and the females, after they have given birth, hide for three months. Soon after, when they emerge into the open, they are so unused to the light that you would think they had been blinded."

So, the babies are born small and almost shapeless. I think it's obvious to all what this creatue is; a marsupial!

Imagine that the mother Olkorwae has a pouch - it's just not visible due to how she is curled up around her babies!

I did a little looking into extinct australian megafauna, and came across the Thylacoleo, or marsupial lion, which was a pretty good match for what I was going for, so I ended up taking a lot of inspiration from this, as well as a little from other extinct beasties such as Procoptodon.

I was a little tempted to draw the babies as Dittos (the pokemon) but no eyes when they are born!

"They attack beehives and try hard to get honeycombs. There is nothing they seize more eagerly than honey. If they eat the fruit of the mandrake they die. But they prevent the misfortune from turning into disaster and eat ants to regain their health. If they attack bulls, they know the parts to threaten the most, and will not go for any part except the horns or nose: the nose, because the the pain is sharper in the more tender place."

There would have been some cool stuff to represent here, but alas, neither the time or energy for anything too fancy this week - I look forward to seeing what others do with this description!

[sagescented]

Note To Self: Personal Seed Box - Herbs (Medicinal & Culinary+)

Sweet Marjoram: Perennial in Zones 6 through 8; Start indoors 6 to 8 weeks before last frost and transplant after threat of frost has passed, 6 to 8 inches apart.

Greek Oregano: Perennial in Zones 5 through 9; direct sow 12 inches apart in full sun after last frost.

Common Thyme: Perennial in Zones 4 through 8; Start indoors 6 to 8 weeks before last frost and transplant after threat of frost has passed, 12 inches apart.

Winter Savory: Perennial in Zones 5 through 8; Direct sow 3 to 6 inches apart after last frost; require 5 hours of bright sunlight; harvest after 6 inches of growth; same for Summer Savory.

Tarragon: Perennial in Zones 4 and above; Direct sow in full sun after last frost, 18 inches apart.

Rosemary: Perennial in Zones 7 through 11; Start indoors 10 weeks before last frost and transplant after threat of frost has passed, 18 inches apart

Chervil: Direct sow in full shade after last frost; harsh temperatures will cause Chervil to bolt, and make the flavor bitter.

Fernleaf Dill: Direct sow after last frost, 12 inches apart.

Common Cilantro: Same as above; for Slo-Bolt Cilantro variety, direct sow 3 to 4 weeks before last frost instead.

Single Leaf Italian Parsley: Direct sow after last frost, 6 inches apart.

Common / Broadleaf / Garden Sage: Start indoors 8 to 10 weeks before last frost and transplant after threat of frost has passed, 12 to 15 inches apart

Purple Sage: Annual below Zone 8; Scarify seed lightly on fine grit sandpaper and start indoors 6 to 8 weeks before last frost and transplant after threat of frost has passed, 3 to 4 feet apart; difficult germinator; same for Black Sage.

Temperate Tulsi / Holy Basil: Direct sow in full sun after last frost, 12 inches apart.

Spicy Saber Basil: Direct sow in full sun after last frost, 6 inches apart; same for Siam Queen, Lemon Drop, Genovese, and Lime cultivars; Dark Opal Purple Basil may need more cold protection.

Spearmint: Start indoors 8 to 10 weeks before last frost and transplant after threat of frost has passed, 18 inches apart in partial shade.

Peppermint: Perennial in Zones 5 through 11; Direct sow after last frost, 18 inches apart in partial shade.

Mountain Mint: Direct sow in late fall or in spring as soon as the soil has warmed; no one seems to give better instructions than that (except that ideal germination temperature is 70 degrees F)

Catnip: Perennial in Zones 4 through 9; Direct sow after last frost, 18 inches apart.

Lemon Balm: Direct sow after last frost, 12 to 15 inches apart; overwatering will make the plant bolt; for Orange Balm cultivar, however, start indoors 6 to 8 weeks before last frost.

Wild Bergamot: Direct sow after last frost.

White Horehound: Perennial; Start indoors 4 to 6 weeks before last frost and transplant after threat of last frost has passed, 10 inches apart.

Valerian: Perennial; Direct sow after last frost, 12 to 24 inches apart.

Lovage: Perennial: Start indoors 6 to 8 weeks before last frost and transplant after threat of frost has passed, 8 to 24 inches apart.

Hyssop: Perennial in Zones 5 to 10; Direct sow after last frost, 24 inches apart; prune to 2 inches above old growth each fall to maintain shape.

Rue: Perennial in Zones 4 through 9; Start indoors 8 to 12 weeks before last frost and transplant after threat of frost has passed, 12 to 24 inches apart.

Absinthe Wormwood: Perennial in Zones 4 through 9; direct sow in full sun after last frost, 3 feet apart.

Prairie Sage: Requires 30 days of cold moist stratification for germination; after stratification, direct sow after last frost.

California Mugwort: Direct sow after last frost, 3 to 4 feet apart.

Comfrey: Perennial; Direct sow in cool soil in early spring, 18 inches apart.

Common Mullein: Biennial in Zones 3 through 8; Direct sow after last frost in poor soil and full sun or partial shade.

Woodland / Flowering Tobacco: Direct sow after last frost, 18 to 36 inches apart; pinch to encourage branching and additional flowering, and deadhead to reduce reseeding and spread.

Purple Coneflower / Echinacea: Direct sow in warm soil, 18 inches apart.

Cardinal Flower: Requires 60 days of cold moist stratification for germination; after stratification, direct sow after last frost.

Goldenrod: Both Showy Goldenrod and Zig Zag Goldenrod varieties require 60 days of cold moist stratification for germination; after stratification, direct sow after last frost.

English Lavender: Perennial in Zones 6 through 9; Start indoors 6 to 8 weeks before last frost and transplant after threat of frost has passed, 12 inches apart.

German / False Chamomile: Direct sow after last frost, 12 to 18 inches apart.

[iomadachd]

Necromantic Herbs: Plants of the Dead

Sourced from Grey Necromancer (deactivated) on Wordpress:

There are a number of plants which can be extremely useful to the necromancer. Among these are the following.

Mullein: Erroneously described as a substitute for graveyard dirt, this in fact is a misconception. Known as the “Hag’s Taper”. The soft leaves are used as candle wicks and the dried stalks are soaked in beeswax or tallow to make a torch for rituals of necromancy. It is also burnt to see manifestations of spirits of the dead at night, to see into the Otherworld, and communicate with the spirits and deities that dwell there. Can also be used in talismans.

Wormwood: Used for summoning spirits and to help them manifest.

Cedar: The dried needles when smouldered serve both as a sustaining feast and call for the blessed dead, and the smoke is used to exorcise malevolent shades. The wood works for this purpose as well when turned into a fetish or as a staff.

Dittany of Crete: Used to aid in the manifestation of the spirits of the dead. Also has somewhat of a nasty reputation because of where it tends to grow. Harvesters tend to fall from the cliffs and crags where it grows and plummet to their death.

Aconite: Also known as Wolfsbane or Monkshood. Because of its incredible toxicity it is better to not to harvest it. If one has the dried root it can be preserved in order to serve as a tutelary spirit. Not to be used by amateurs.

Yew: Known in European countries as the Death Tree, it is a symbol of death, reincarnation, and longevity. Is planted in graveyards to protect the spirits of the dead. It can be used to banish malevolent spirits of the dead. Often associated with sorcery and dark magic. It is considered the sister of the Tree of Life, the birch.

Apple: Considered the food of the Irish dead and the inhabitants of the Otherworld. Can be added to incense blends to feed the spirits of the dead and ancestors.

Mugwort: Ingested as a tea to aid in divination and talking to the dead. Also boiled in water and, then the liquid is used to wash divination tools.

Copal: Serves as a offering to the dead and can be used to appease the spirits who remain in states of trauma or confusion after death.

Willow: The wood of the willow is used in incenses and in the construction of fetishes dedicated to the dead.

Tobacco: May be presented as a herbal offering upon a ancestral altar or a grave in the form of a incense or sacramental smoke to honor the shades of the dead.

Cypress: The oil of this tree serves as a great addition to incenses and formula of the underworld.

Myrrh: The oil aids in all blends of a necromantic design. Can also be mixed into incenses.

Graveyard Mold: Technically no folklore or magical traditions associate this herb with necromancy of any kind. However I have included it here because I believe it can be used as a compound in necromantic incenses. Since it grows on graves it should contain some of the essence of the dead.

Mandrake: According to legend King Solomon carried a piece of this root in his seal ring to give him sovereignty over souls. Since one of its names is the “Little gallows man” it can be used as a poppet for laying curses of death, illness, pain, etc.

Birch: Petitions and blessings are written on the bark of this tree which is then burnt or buried in the grave of the spirit.

Bay Laurel: Used to communicate with the dead, possibly through use as an incense. Easily available in the form of bay leaves.

Chervil: Also known as garden chervil or “gourmet’s parsley” a tea or other drink made with it can be imbibed to aid in rituals of communion with the dead.

Lavender: Burnt as incense in order to bring peace of mind to the dead.

Marigold: Associated with funerals and used in funeral sprays.

Asphodel: In Greek legend is connected with the dead and the underworld. Sacred to Hades, Persephone, and Hekate. The roots were eaten by the poor of Greece and hence thought good enough food for the dead. Could be burnt as incense or the roots could be given as food offerings.

Thyme: Burnt as an incense helps ease the soul of a person who died a violent death.

American Sycamore: Known as “Ghost Trees” for their distinctive patchy appearance. Associated with the dead and poverty.

Elder: In Norse mythology the tree is considered the Guardian of the Road to Hel (and thus sacred to Hela, Goddess of the Dead). Also associated with the ancestors.

[amilst]

Lychnis coronaria, Rose campion, Bachelor’s button, Robin Hood, Catchfly, Mullein pink, Dusty miller, Bloody william, Lamp-flower.  What an interesting list of names. You wonder why some flowers get so many common names. 

The scientific name comes from the Greek lychnos, meaning “lamp,” referring to the use of the wooly leaves as lamp wicks. The most common common name, Rose campion, supposedly comes from the use of flowers to make garlands for athletic champions. I have tried to figure out why it is called Bloody william, and the only such moniker I could find happens to be that of a rather despicable man named William Anderson, pictured below, an anti-Unionist, who was nicknamed Bloody William for his sadistic escapades in the battle for our beloved Lawrence, Kansas.

The plant is one I look forward to every June. Its leaves are a dull grey and hardly worth a look but the flowers are a bright pink or a pinkish rose. They are almost luminescent. They each have five petals but the petals are so close together as to be indistinguishable from a whole. The hue gradually lightens from the outside in, ending in a splash of white, which also gives the flower its shine. In the middle is a tiny basket of dark pistils and stamens. Again, the effect is to create blooms that almost glow in the dark. 

Perhaps for that reason, the Catholic Church has dedicated Lychnis to St. John the Baptist and the text in which he is described as “a light to them which sit in darkness.” The striking flower is said to be lighted up for St. John on June 24th,  St. John’s Day, though mine usually bloom the first week in June.

John seems to be a figure popular with ancient gardeners looking for common names to supplant the more difficult scientific names. John was a Jewish Rabbi whose name was originally Yokhanan HaMatbil, . יוחנן המטביל‎. He famously baptized Jesus in accordance with the practice of the ancient Jewish sect, the Essenes. Some say Jesus was a follower of John, not the other way around. He was beheaded on August 29, the day the leaves of St. John’s Wort develop red spots.

Rose campions are supposed to be short-lived but they self-sow easily. We have had consistent blooms since the summer of Sara’s wedding when I bought plants that were scheduled to bloom in time for the event. They grow around the pond and you can see in the photo how the bloom blends perfectly with the color of the blooming water lilies. If you look closely, you can see an out of focus frog on a water lily just beneath the flower in the photo. You can see him in focus below Bloody William and another frog two lilies up.

[cyjaneczek]

For today planttober2022( heh 2023)

#my art

#mullein my concept

Mullein ( Dziewanna) -plant/slavic goddess of the hunt, ruler of forests and wild animals( like Ancient Greek goddess - Artemis or Ancient Roman goddess - Diana)🐾🦌🏹

-for the best friend for motivation and help- Thank you ~

[literallyjusttoa]

7 Flowers for each Riordanverse character based on flower language.

Strap in, this is gonna be a long one.

Percy Jackson:

Apple Blossom: Preference. Fate speaks him great and good

Blue-Flowered Greek Valerian: Rupture

Camomile: Energy in Adversity

Hawkweed: Quick-Sightedness

Larch: Audacity. Boldness

Mistletoe: I Surmount Difficulties

Southernwood: Jest, Bantering

Annabeth Chase:

Azalea: Temperance

Canterbury Bell: Acknowledgement

Cloves: Dignity

Hundred-Leaved Rose: Pride

Indian Lagerstroemia: Eloquence

Red Catchfly: Youthful love

Walnut: Intellect, Stratagem

Grover Underwood:

Bearded Crepis: Protection

Bluebell: Constancy

Cactus: Warmth

Convolvulus: Bonds

Larkspur: Lightness, Levity

Magnolia: Love of Nature

Water Lily: Purity of Heart

Jason Grace:

Blue Violet: Faithfulness

Broom: Humility. Neatness

Fennel: Worthy all praise, Strength

Garden Marigold: Uneasiness

Mint: Virtue

Sycamore: Curiosity

Woodbine: Fraternal Love

Leo Valdez:

Chinese Chrysanthemum: Cheerfulness under Adversity

Fern: Fascination

Fleur-de-lis: Flame. I Burn

Penciled Geranium: Ingenuity

Peppermint: Warmth of Feeling

Thyme: Activity

Yellow Balsam: Impatience

Piper McLean:

Acalia: Temperance

Amaryllis: Pride, Timidity, Splendid beauty

Cabbage Rose: Ambassador of Love

Coreopsis Arkansa: Love at first sight

Holly: Foresight

White Dittany of Crete: Passion

White Mullein: Good Nature

Frank Zhang:

Canary Grass: Perseverance

Christmas Rose: Relieve my Anxiety

Coriander: Hidden worth

French Willow: Bravery and Humanity

Milfoil: War

Small White Bell Flower: Gratitude

Sweet Violet: Modesty

Hazel Levesque:

Aconite-leaved Crowfoot: Luster

Balm of Gilead: Cure. Relief

Flowering Almond: Hope

Holly Herb: Enchantment

Lote Tree: Concord

Lucerne: Life

Sweet Basil: Good Wishes

Reyna Ramirez-Arellano:

Ash-leaved Trumpet Flower: Separation

Barberry Tree: Sharpness

Branch of Thorns: Severity. Rigor

Goat’s Rue: Reason

Quamoclit: Busybody

Striped Carnation: Refusal

White Oak: Independence

Nico di Angelo:

Amethyst: Admiration

Lavender: Distrust

Milkwort: Hermitage

Oleander: Beware

Red Balsam: Touch me not. Impatient resolves

Weeping Willow: Mourning

Yellow Acacia: Secret Love

Rachel Dare:

Auricula: Painting

Beech Tree: Prosperity

Dandelion: Rustic Oracle

Gooseberry: Anticipation

Purple Clover: Provident

Ragged Robin: Wit

Scotch Fir: Elevation

Chiron:

American Starwort: Welcome to a stranger. Cheerfulness in old age

Buckbean: Calm repose

Flowering Reed: Confidence in Heaven

Goldenrod: Precaution

Marsh Mallow: Beneficence

Olive: Peace

Rhubarb: Advice

Apollo:

Before ToA

Bundle of Reeds with their Panacles: Music

Glory Flower: Glorious Beauty

Love Lies Bleeding: Hopeless, not Heartless

Nightshade: Truth

Prophetic Marigold: Prediction

Scarlet Poppy: Fantastic Extravagance

Sweetbrier: Poetry, I wound to heal

After ToA:

Agrimony: Thankfulness. Gratitude

Everlasting: Never-Ceasing Remembrance

Flos Adonis: Painful Recollections

Lotus Leaf: Recantation

Moschatel: Weakness

Scarlet Lychnis: Sunbeaming Eyes

Small Bindweed: Humility

Meg McCaffrey:

Borage: Bluntness

Burdock: Importunity, Touch me not.

Dogwood: Durability

Mouse-Eared Chickweed: Ingenious Simplicity

Mushroom: Suspicion

Oak-Leaved Geranium: True Friendship

Thornless Rose: Early Attachment

Luke Castellan:

Aloe: Grief, Religious superstition, Affection

Begonia: Beware

Belvedere: I declare against you

Dark Geranium: Melancholy

Quaking Grass: Agitation

Raspberry: Remorse

Thorn Apple: Deceitful Charms

Octavian:

Abatina: Fickleness

Buttercup: Ingratitude. Childishness

Citron: Ill-Natured Beauty

Dahlia: Instability

Madder: Calumny

Tall Sunflower: Haughtiness

Wild Geranium: Steadfast Piety

Calypso:

Cornel Tree: Duration

Crowsbill: Envy

Garden Anemone: Forsaken

Lotus Flower: Estranged Love

Vervain: Enchantment

White Camellia Japonica: Perfected Loveliness

White Clover: Think of me

Thalia Grace:

Arbor Vitae: Unchanging friendship. Live for me

Checkered Fritillary: Persecution

Elder: Zealousness

Purple Columbine: Resolve to win

Sainfoin: Agitation

Yellow Carnation: Disdain

Zephyr flower: Sickness, Expectation

Will Solace:

Allspice: Compassion

Ambrosia: Love returned

Cowslip: Pensiveness. Winning Grace

Honeysuckle: Generous and Devoted Affection

Oak Tree: Hospitality

Spearmint: Warmth of Sentiment

Wild Grape: Charity

Lityerses:

Bay Leaf: I change but in death

Birdsfoot Trefoil: Revenge

Box Tree: Stoicism

Columbine: Folly

Hazel: Reconciliation

Mountain Laurel: Ambition

Tremella Nestoc: Resistance

Nero:

Beech Orchis: Industry

Cabbage: Profit

Passion Flower: Religious Superstition

Pidgeon’s Berry: Indifference

Polyanthus: Pride of Riches

Scarlet Auricula: Avarice

Wolfsbane: Misanthropy

Commodus:

American Cowslip: Divine beauty

Centaury Bluebottle: Delicacy

Chestnut Tree: Do me Justice, Luxury

Crown Imperial: Majesty, Power

Hydrangea: A Boaster. Heartless 

Laurel: Glory

Narcissus: Egotism

Caligula:

Agnus Castus: Coldness, Indifference

Bilberry: Treachery

Hop: Injustice

Lobelia: Malevolence

Parsley: Festivity

Purple Larkspur: Haughtiness

Rue: Disdain

[the-clever-cupboard]

Correspondence: Saturday

Word Origin: The term “Saturday” does not have any associations with a Germanic or Norse deity unlike the other days of the week. It instead is associated with the Roman Titan Saturn who was also known as Cronos in the Greek pantheon. The modern English word for Saturday is derived from the Anglo-Saxon word “Sæturnesdæg.” Because it does not have an association with a Norse deity as well as a Roman deity, the root of the word for Saturday is pretty consistent across several different languages. For example in Latin it is “Dies Saturni”, in Spanish it is “sábado”, in French it is “Samedi”, and in Italian, it is “Sabato”.

Folklore: Saturday was known as Saturn’s day. There is no Norse god associated with Saturday due to the replacement of the eight-day cycle with the seven-day week. Saturdays in the Eastern Orthodox are dedicated to worshipping Theotokos, which refers to Mary being the ‘God-bearer.’ Prayers of the dead are usually associated with this day as a remembrance of the rising of Jesus. In Scandinavian countries, Saturday is called Lördag, which is derived from the Viking word for bath - Vikings would typically bathe on Saturdays. In some Islamic countries, Saturday marks the start of the week, whereas in others it marks the end. Therefore, Saturday could correspond to necromancy, divination, death, exorcism, spirituality, endings, self-discipline, freedom, banishing, hexing, protection, binding, and loss.

Sign: Capricorn

Household Symbols: Sunset

Tarot Cards: The Hermit, Death

Planet: Saturn

Crystals/Stones: Obsidian, Jet, Hematite, Salt, Lead, Serpentine, Pewter

Colors: Maroon, Dark Shades, Black

Aroma: Cypress, Myrrh, Patchouli, Saturn Oil, Black Poppy Seeds

Foliage: Mullein

Magickal Energy: Longevity, Exorcism, Endings, Apprehension, Austerity, Caution, Limitations, Logic, Slyness, Habit Breaking, Scientific Experimentation, Human Manipulation

Spellwork: Spirit, Communication, Meditation, Psychic Attack or Defense, Locating Lost Items, Persons, Self Discipline, Life Building, Doctrine, Protection, Freedom, Elderly, Destruction of Disease and Pests, Crystallization, Hidden or Obscure Matters, Limitations, Boundaries, Protection, Gifts, Real Estate

[serpentstole]

Luciferian Challenge: Bonus 2

I combined a few prompts the other day, so this is another bonus prompt entry.

Are there other religions/philosophies that inspire you or influence your path as a Luciferian? Or do you work with other Gods or Spirits?

So obviously Christianity does influence and inspire my Luciferianism. I touched on it a bit in this post, but essentially as someone with a Lutheran upbringing in a culturally Christian country who takes a good chunk of inspiration from Christian folklore... it would be foolish and disingenuous to pretend that I could divorce my Luciferianism from Christianity entirely, and I make no attempts at doing so. While I do not consider myself a Christian, nor my religion to be a branch of it, I do undeniably exist at the fringes of it. 

The spirits that come with that are Eve of course, who I’ve mentioned, and St Expedite, who (at time of writing this) still hasn’t shown any disinterest in continuing our relationship. Though I have a fascination with St Sebastian, I never attempted to reach out to him, and I suspect I never will. St Cyprian of Antioch, however, is someone I’ve considered given his association with magic and necromancy, his time as a pagan, and the nature of his conversion to Christianity. All together I don’t think he’d take issue with me, though I’ve yet to check if the interest is mutual and worth pursuing. At least, not at this time. 

My animism also influences my approach to things, but that’s less a formal religion and more an aspect of one, as it’s a world view that exists in many religions throughout the world. I hope to build up a small gathering of plant allies and teachers when I can, though for a number of reasons this is a bit slow going in my current living situation. Perhaps next year will be when I really explore that. Mandrake is a favourite, as well as mullein, and I’ve also deeply appreciated @graveyarddirt‘s tips and input when it comes to amanita muscaria. 

I’ve also previously mentioned my Dionysian leanings, and as I believe in approaching deities and spirits in the ways that are appropriate to them, there are some Hellenic and Orphic influences to my practice when it comes to those entities. Dionysus is possibly the deity I’ve been most passionate about for the longest, and it came to a point where even as a Luciferian, I couldn’t really ignore it anymore. Incorporating my veneration of him into my practice was a bit of a process, but it’s been working well so far. Eventually I hope to try and round out that side of my path a little more. I’m very drawn to Phanes for what are I’m sure very obvious reasons for anyone who reads this blog, and I’ve been strongly considering approaching Hypnos and Pasithea for a few reasons. Prometheus is also, unsurprisingly, a figure I respect though do not (currently) actively venerate. 

Bizarrely, I have never felt any draw to Hekate. You’d think I would, between her torchbearer epithets and symbolism, the keys and snakes and magic, and how cthonic she is, but it just never clicked for me. I have a great deal of respect and curiosity, but I don’t honestly think I’d ever try to form a relationship with her. 

Please note that I’m speaking of these gods and how I hope to approach them from the mindset of a Luciferian and an occultist. I know that the idea of Hellenic pagans worshiping and venerating the pantheon as a whole with maybe some favoured patrons versus picking and choosing like I have is a topic that’s discussed now and then, but as I said before, I do not actually consider myself a Hellenic pagan… just a Luciferian with Hellenic and Orphic influences. So while I’ll approach Dionysus and the others with the offerings and tone befitting them, it’s within the framework of that Luciferianism.

While it may appear at a glance that these are two disjointed halves or “pantheons” that make up an eclectic whole, they’re very interwoven. To use my interest in medicinal and occult herbalism as an example, as well as my study of veneficium or the poison path, both Azazel and Pasithea make valuable allies in such work: Azazel is a teacher of herbal knowledge, and Pasithea is the Grace/Charity of relaxation, hallucination, and altered states of mind. I also work a great deal with Lucifer for Illumination when it comes to divination, and Dionysus had a connection to Delphi (which he was said to inhabit during the winter months as Apollo went elsewhere) and his cult likely had some influence over the Oracle’s rites shifting from being oneiric to trance based. Though the context changes, the themes, skills, knowledge, and so forth overlap.

The fact that I can intertwine these seemingly disparate deities and practices is a relief to me. Though I speak of allies and partnerships and a working relationship, I’m also just very passionate about and drawn to these deities and spirits, and would likely take a strictly religious approach to them if need be. Finding the thematic similarities between my approach to Luciferianism and the things that draw me to the Greek deities and spirits I appreciate is exciting and vindicating as I go about building my own practice and beliefs. 

[navarroserra]

Loki Incense

Loki’s Incense will consist of 10 herbs, all of these in my opinion are easy to get a hold of and are very common in many magic or pagan stores, if you wish to make it at home. I also will be selling this item premade hopefully by next week if you wish to purchase it instead.

Ingredient List:

Dragon’s Blood: A red resin coming from a tree native to Africa, at my local store this runs at about 8$ a spice jar, make sure you get this from a trusted source, many places sell fake Dragon’s blood or a “watered” down version to save money. Dragon’s blood is known to enhance a spell, many practitioners use this resin to double their spells power. Many Practitioners also burn this resin to protect themselves while casting and invoking, and purify a space before and after a ritual.

Magical Properties:

Dispels Negativity, Exorcise Evil, Courage, Purification, Love, Protection, Enhancement, Good Luck, and Strength

Pepper: Pepper, a simple common herb, one commonly used in our homes every day, yet sadly many people don’t understand the properties and the benefits of using pepper, in this case Black Pepper. It has powerful antioxidant, and anti inflammatory properties, and is most often used in magical practices for warding and protection. Pepper is also useful when dispelling unwanted entities, negative energy, and unwelcome visitors. Pepper can also be used in curses, though remember do no harm, but also take no shit. I fully stand by one protecting themselves even if it's a curse, use pepper to give the spell an extra kick.

Magical properties:

Clarity of the mind, Strength, Courage, Clarity of Purpose, Alertness/Perception, Protection, Banishment, Curses, Abundance, Bind, Blessing, Vivid Dreams, Healing, Physical Energy, Success

Patchouli: An herb commonly associated with Hippies, but I promise there is much more to this herb than meets the eyes. This herb is excellent for grounding, and connecting to mother earth, i believe this is a reflection of Loki’s mother Laufey, though there is not much known about who Loki’s mother is Laufey is one many believe and is believed in many ways to represent birch trees and being a earth goddess. Patchouli can also be used as a substitute for Graveyard dirt according to some sources, This herb can also aid in treating inflammation, provide antibacterial properties, and even help protect the skin from sun damage, as well as being a powerful insect repellant.

Magical Properties: Clairvoyance, Prosperity, Boosting Magical Efficiency, Love, Growth, Mastery, Sensuality, Fertility, Attraction, Blessing, Creativity, Grounding, Love, Luck, Money, Banishing negativity, Success.

Cinnamon: This is another item commonly found in our pantry, and another item most people don’t know can be very helpful. Cinnamon is a bark, and for this as with all the ingredients listed here I suggest using Cinnamon Sticks, many Ground Cinnamon is made from Cinnamon Leaves, while this can produce the same thing, and they share the same properties, i personally believe grinding these ingredients yourself, going through the rough process, and spending the time to carefully crush this bark will allow your energy to become one with the ingredient and help power your spells. Cinnamon can Enhance spells, Speed up the spell time, protect a home and even bless a home or heal the spirit.

Magical Properties: 

Abundance, Health, Love, Lust, Prosperity, Attraction, Protection, Stimulate and strengthen psychic powers, healing, strength, Astral Realm, Clairvoyance, Creativity, Vivid Dreams, Luck, Banish Negativity, Passion, Physical Energy, Psychic Awareness, Success

Amber: Amber like Dragon’s blood is another resin made from tree sap, This resin is a natural purifier, and has the ability to pull pain away from the mind and ease depression, but it also brings about a Positive emotional state and aids creative expression. Just like dragon’s blood, make sure you get this from a trusted source as fakes can commonly be found all over in order to make more money.

Magical Properties: Love, Comfort, Happiness, Healing, Emotion balancer, Aid in meditation, Blessing

Mullein: This herb for a long time has been respected and has earned a place in a healer’s bag, also known as Wild Ice Leaf, this herb has a cool feeling and its flavor is said to be akined to salted vanilla. If you are starting out in herbalism Mullein is a great herb to start with and is very safe to use. Many practitioners feel that when this herb is carried it protects the healer from illness and guides them in their work, and it is also known to be a protective plant spirit.

Magical Properties:

Courage, Protection, Health, Love, Divination, Exorcism, Wards off Nightmares, Wards off unwelcome energies, Peace

Clove: When it comes to clove, much like the Cinnamon, I suggest using Whole Clove and crushing them yourself. Another good reason for crushing them yourself is the oils that are released, though a very small amount will also enhance your incense, at least this is what I have discovered through my work. Clove is known to strengthen the mind, and memory, as well as attract spiritual vibrations, which will aid in purifying the space and adding protection to the area. The vibrations will also prepare the room for a ritual, allowing it to ride on the spiritual vibrations, but importantly it also provides psychic protection.

Magical Properties:

Healing, Courage, Protection, Fertility, Purification, Safe Travels, Blessings, Memory, Intellect, Stopping Gossip, Psychic Enhancement, Divination 

Ginger: Ginger is a root spice that has the ability to help improve verbal communication, which helps people be more sociable. In Eastern cultures it is believed that ginger is a plant of power, good energies, and is a symbol of not only strength but ancient magical protection. Ginger came from the east and slowly worked its way into the culture among other spices and ingredients, the heat and spice of ginger gives a fiery nature to this herb.

Magical Properties:

Healing, Beauty, Courage, Energy, Strength, Love, Lust, Magical power, Astral Realm, Passion, Purification, Maintain Vitality

Dandelion: Dandelion, a herb also known by Loki’s bloom is not only edible but it also contains antioxidants, Reduces inflammation and bloating, Rich in Vitamins A, C, and K, May boost immune system and is also antibacterial and antiviral. The Ancient Greeks, Romans and Egyptians used this herb for healing, so I have no doubt the Norse did as well.

Magical Properties:

Calling Spirits, Divination, Wishes, Creativity, Inspiration, Sun Magic, Courage, Dispels Negativity, Banishment, Increases Psychic abilities, Dreams, Growth, Bravery, Prophetic Dreams, Transformation

Juniper: Juniper is a very good cleansing tool when it is bundled and burned within a space, The smoke clearing was commonly used in the springtime, and when one considers own endangered palo santo and white sage is Juniper is a good alternative and considering we all follow a (though varying from person to person) a Norse belief this herb is a great way to honor the gods, Jotunn, Goddess, etc with a native cleansing herb. Juniper was without a doubt used by the norse, and a good amount of documentation can be found within Trolldom, the folk magic tradition of Sweden, Denmark, and Norway, these documentations include many different uses for Juniper. The ash, oil, berries, and even branches would be used for removing curses. It is an herb that is heavily versatile.

Magical Properties: Psychic Powers, Breaking Curses, Hex Breaking, Exorcisms, Calming, Protection, Healing, Blessing, Consecration, Abundance, Banishment, Beginnings, Vivid Dreams, Fertility, Grounding, Banish Negativity, Prosperity, Purification, Success

Now that we have covered the Ingredients for this incense the next part is the easy part, as stated before I prefer to grind and crush my ingredients, if you wish to do as I do, take a mortar and pestle and start with the hardest ingredients first, this would be dragon’s blood and amber resin, these ingredients will leave a residue on the inside of your bowl, and when you grind your other ingredients they will help get that residue into the mixture to avoid as much waste as possible. I only grind one ingredient at a time, pouring it out onto a sheet of paper or in a bowl before moving on to the next, once they are all done, combine them in a bowl (if you already haven't) or their final container and shake or stir gently. Using a charcoal tablet and a cauldron or a fire safe bowl light the tablet and place it in the cauldron letting the tablet full activate before taking some of the loose incense, Now a word of warning, take a little bit, this will crate a lot of smoke so only do a little at a time, sprinkling the incense over the top of the charcoal. You can now leave it on your altar, or walk your space wafting the smoke into all the corners of your room using your hand, a feather, or any ritual tool you choose for your practice.

[lifeofawitch2020]

Necromancy, Hedge Craft, & Spirit Work Items

Mullein

soft, lamb ear like leaves. The stalks can be used and dried for rituals of necromancy. It is burnt to see manifestations of the dead, to see into the otherworld, and to communicate with spirits and deities of the dead alike. Personal favorite of mine as it’s easy to find during the summer. Mullein provides you with protection from nightmares, sorcery, and cursing. It helps to bring courage, and is used for invoking spirits. Carry to help attract love. Used as a substitute for graveyard dust in spells. Wear it as protection against wild animals, and burn to banish bad influences and unwanted energies. Magickal Uses: spirit work, invoking spirits, courage, protection, health, love, divination, exorcism. Known as the “Hag’s Taper”. The soft leaves are used as candle wicks and the dried stalks are soaked in beeswax or tallow to make a torch for rituals of necromancy. It is also burnt to see manifestations of spirits of the dead at night, to see into the Otherworld, and communicate with the spirits and deities that dwell there. Can also be used in talismans.

Cedar chips & needles

Cedar can be burnt to exorcise malevolent energies. The dried needles can also be used for calling spirits, and an offering for the dead. The dried needles when smouldered serve both as a sustaining feast and call for the blessed dead, and the smoke is used to exorcise malevolent shades. The wood works for this purpose as well when turned into a fetish or as a staff.

Wormwood

used for summoning spirits to you and your environment & helps them manifest. Used to remove anger, stop fights, inhibit violent acts, and for protection from the evil eye and other dangers. It may be used as incense for clairvoyance, to summon spirits, or to enhance divinatory abilities. Can be used in curses and harmful magick. Note that Wormwood can be poisonous, so use with caution. Magickal uses: necromancy, vivid dreaming, enhance psychic abilities, protection, breaking spells, warding off negativity, purification, banishing, divination, sexual energy and curses.

Wolfsbane

do not handle this plant unless you know what you’re doing. Can be used to attract protective and guardian-like spirits. Aconite: Also known as Wolfsbane or Monkshood. Because of its incredible toxicity it is better to not to harvest it. If one has the dried root it can be preserved in order to serve as a tutelary spirit. Not to be used by amateurs.

Henbane

Dried Henbane leaves are used in ceremonial consecrations. It is also used in love sachets and charms to gain the love of the person desired. Used in divination, necromancy and to obtain wisdom. Thrown into water to bring rain. Magickal Uses: necromancy, curses, binding spells, rain magick, love magick, divination, and wisdom. 

Yew

Yew is known in Europe as the death tree, and symbolizes death, longevity, and reincarnation. Can be used for protection, banishment, and necromancy rituals. Known in European countries as the Death Tree, it is a symbol of death, reincarnation, and longevity. Is planted in graveyards to protect the spirits of the dead. It can be used to banish malevolent spirits of the dead. Often associated with sorcery and dark magic. It is considered the sister of the Tree of Life, the birch.

Mugwort

can be ingested as tea to aid divination, astral travel, and talking to spirits. Good for washing divination tools as well. A personal favorite of mine. Drink mugwort with caution, and please do your research. Mugwort is carried to increase lust, fertility, prevent backache and cure disease, and madness. You can place mugwort around divination tools to increase their power or near the bed to enhance astral travelling. Add to a sleep pillow or a sachet under your pillowcase to bring about prophetic dreams. Magickal Uses: Promotes psychic opening, clairvoyance, prophetic dreams, lucid dreaming, divination, opening the third eye, protection both from evil, faes, on travels etc, purification, cleansing, exorcism, and necromancy. Also boiled in water and, then the liquid is used to wash divination tools.

Bay Laurel (Bay Leaf)

used to aid communication with the dead. Easily acquired in the form of bay leaves. Can be purchased at a grocery store. I utilize this in my personal practice as well. Bay Laurel (leaf) is used for purification, house and business blessing, and clearing confusion. It can also be used for attracting romance. Place Bay Laurel in a dream pillow for sound sleep and to induce prophetic dreams. Magickal Uses: Protection, purification, repels negativity, prophetic dreams, clarity, promotes good fortune, success, victory.

Lavender

burnt to bring peace of mind to the dead. An efficient cleansing herb that can also be burnt for relaxation and purification. Lavender is often associated with love spells, as well as for workings to bring calmness and peace. Lavender is often used in healing, for example it promotes healing from depression. Other properties are protection and purification. Lavender also have a strong connection to clairvoyance and psychic abilities. Magickal Uses: clairvoyance, cleansing, consecration, happiness, healing, love, Midsummer, money, passion, peace, peace of mind, protection, psychic protection, purification, tranquility.

Marigold

associated with funerals and used in funeral rites & splays. Used in many memorial like ceremonies and left as an offering. Easy to obtain in summer. Marigold attracts respect and admiration, provides good luck in court and other legal matters. Great for bath spells, sachets, amulets, and incense for love. Place near the bed or in dream pillows for prophetic dreams. Scatter under the bed for protection while sleeping. Magickal Uses: Promotes healing, psychic opening, prophetic dreams, clarity, and clairvoyance.

Jasmine

Jasmine is often used in money, wealth and love spells and helps to promote new, innovative ideas. It is also used in divination, prophetic dreams, spirit work, and is good for charging quartz crystals. Magical uses: love, money, dreams, purification, wisdom, skills, astral projection, to attract love and money, for luck in general, especially in matters relating to love.

Asphodel

sacred to Persephone, Hades, and the Underworld. Thought to be good offerings for the dead and chthonic deities. In Greek legend is connected with the dead and the underworld. Sacred to Hades, Persephone, and Hekate. The roots were eaten by the poor of Greece and hence thought good enough food for the dead. Could be burnt as incense or the roots could be given as food offerings.

Dandelion

Dandelion is used for summoning spirits, healing, divination, wishes, protection, purification and defeating negativity. Bury in northwest corner of yard to bring favorable winds. Use in sachets and charms to make wishes come true. Magickal Uses: Divination, wishes, calling spirits, strength, protection.

Yarrow

Yarrow is used for healing, handfasting, and weddings, in addition to love. It is used in divination and to promote courage, confidence. It helps for psychic opening, spiritual awareness, and prophetic dreams. Carry as a sachet or amulet to banish negativity, ward off fear. Magickal Uses: Magickal uses are psychic powers and awareness, love, courage, breaks curses, healing, divination, ceremonial magick, prophetic dreams, protection against evil forces and negativity.

Cinnamon

Cinnamon and cinnamon oil can be used in love spells and to make charms to draw love, happiness, and money. Cinnamon is connected to spirituality and psychic powers. It is usrd to gain success, and for healing, protection, power, love, luck, strength, and prosperity. Burn as an incense or use in a sachet to raise spiritual and protective vibrations, and stimulate psychic powers. Cinnamon sticks are often used in charms for money and prosperity. Magical uses: Clairvoyance, consecration, divination, energy, good luck, love, money, passion, peace, prosperity, protection, psychic development, success.

Rowan

Rowan is used for protection, magickal power, and success. Use leaves and berries in amulets for healing and promoting psychic powers. Also good for use in luck spells and mixtures. Rowan wood is often used to make wands and divining rods. Magickal Uses: Psychic powers, healing, divination, power, success, protection.

Peppermint

Peppermint is often used in healing, protection and purification spells. Mint also attracts money, luck and love. Tie a little mint to your wrist to keep a good health. You can use the essential oil in spells to create positive changes in your life. Other uses are spiritual awareness, psychic opening, and prophetic dreams. Magickal uses: money, protection, purification, healing, love/lust, spirituality, psychic opening, dreams.

Rosemary

Rosemary is useful for ritual cleansing as it removes any negative energies. It is also helpful in blessings and purification in combination with water. Use rosemary in spells to enhance memory, including those spells for success in school. Rosemary is also associated with healing, love and friendship. Magical uses: remembrance, memory, protection, purification, energy, healing, prevent nightmares, preserve youthfulness, dispel depression, love and friendship.

Vanilla

Vanilla is associated with calming, consoling and soothing spells, it vitalizes energy, promotes a happy and healthy environment. It attracts good fortune, enhances mental stimulation, used in spells to enhance physical energy. It is used to help you obtain psychic awareness and enhance memory. Magickal Uses: mental alterness, psychic awareness, soothing, stimulate amorous appetites, and enhance memory.

Orchids

Orchids are mainly used in love spells, however are also good for communication. Giving an orchid to a person is said to help put romantic energy into movement. The tubes that hold the flowers, once dried, can be turned into powerful amulets for love. Orchids are also good for contacting the spirit realm, as well as for letting your loved one know you are thinking of them. Overall Orchids are a wonderful flower and plant to use for any spell to contact someone you love either living or dead, help grow new love, and help create peace and harmony in a given space.

Dittany of Crete

Used to aid in the manifestation of the spirits of the dead. Also has somewhat of a nasty reputation because of where it tends to grow. Harvesters tend to fall from the cliffs and crags where it grows and plummet to their death.

Apple

Considered the food of the Irish dead and the inhabitants of the Otherworld. Can be added to incense blends to feed the spirits of the dead and ancestors.

Copal

Serves as a offering to the dead and can be used to appease the spirits  who remain in states of trauma or confusion after death.

Willow

The wood of the willow is used in incenses and in the construction of fetishes dedicated to the dead.

Tobacco

May be presented as a herbal offering upon a ancestral altar or a grave in the form of a incense or sacramental smoke to honor the shades of the dead.

Cypress

The oil of this tree serves as a great addition to incenses and formula of the underworld.

Myrrh

The oil aids in all blends of a necromantic design. Can also be mixed into incenses.

Graveyard Mold/Moss

Technically no folklore or magical traditions associate this herb with necromancy of any kind. However I have included it here because I believe it can be used as a compound in necromantic incenses. Since it grows on graves it should contain some of the essence of the dead.

Mandrake

According to legend King Solomon carried a piece of this root in his seal ring to give him sovereignty over souls. Since one of its names is the “Little gallows man” it can be used as a poppet for laying curses of death, illness, pain, etc

Birch

Petitions and blessings are written on the bark of this tree which is then burnt or buried in the grave of the spirit.

Chervil

Also known as garden chervil or “gourmet’s parsley” a tea or other drink made with it can be imbibed to aid in rituals of communion.

Thyme

Burnt as an incense helps ease the soul of a person who died a violent death.

Elder

In Norse mythology the tree is considered the Guardian of the Road to Hel (and thus sacred to Hela, Goddess of the Dead). Also associated with the ancestors.

American Sycamore

Known as “Ghost Trees” for their distinctive patchy appearance. Associated with the dead and poverty