#Goddes Isis

[santoschristos]

Egyptian Tree of Life

The Tree of Life was a potent ancient Egyptian symbol and icon in the mythology and legends of Egypt. According to ancient Egyptian mythology the mythical Tree of Life the fruit of which provided eternal life and knowledge of the cycles of time.

Anubis as Guardian of the Underworld (Yesod).

To the Ancient Egyptians, the Tree of Life represented the hierarchical chain of events that brought everything into existence. The spheres of the Tree of Life demonstrate the order, process, and method of creation. In Egyptian mythology, the first couple (earth and sky). They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the “tree in which life and death are enclosed.” Some theorize this is actually a representation of Ayahuasca.

Nut – Goddess of the Sky and Heavens

Aten – Personification of the sun and later an all-power and creator God under the King Akhenaten.

Osiris – God of the afterlife, death, life, and resurrection

Isis – Goddess of health, marriage, and wisdom

Hathor – Goddess of the sky, dance, love, beauty, joy,motherhood, foreign lands, mining, music and fertility.

Amun – Amun, Amun-Ra,Amun-Re, Amon, or Amen King of the gods and god of the wind

Horus – God of the sky and kingship

Khepri – God of rebirth, the sunrise and scarab. Ra's aspect in the morning

.

Nephthys – Goddess of death, service, lamentation, night time and rivers

Ma’at – Goddes of Truth and Justice

Shu – God of the wind and air

Anubis – God of cemeteries and embalming

Thoth – God of Knowledge, the Moon, Measurement, Wisdom, the Alphabet, Records, Thought, Intelligence, Meditation, the Mind, Logic, Reason, Reading, Hieroglyphics, Magic, Secrets, Scribes, and Writing

Set – God of storms, desert, evil, chaos and war

Sekhmet – Goddess of fire, war, and healing

Tefnut – Goddess of Rain, Air, Moisture, Weather, Dew, Fertility, and Water

Sobek – God of the Nile, the Army, military, fertility and of crocodiles

Geb – God of the Earth

Khnum – God of creation and the waters

Atum – God of creation

Tawaret – Goddess of Fertility and Childbirth

Neith – Goddess of war, hunting, weaving and wisdom

Seshat – Goddess of writing and wisdom

[schoolofholywitchery]

🌿Correspondences for Ostara (Spring Equinox)🌿

🌿Other Names: Eostre, Eostre’s Day, Spring Equinox, Vernal Equinox, Alban Eiber, Bacchanalia, Lady Day

🌿Dates: March 19 – 22nd

🌿Colors: Pink, Yellow, Grass Green, All Pastels, Robin’s Egg Blue

🌿Altar Items: Eggs, Rabbits, Potted plants, Seeds, Maiden goddesses, Flowers, Quartz crystals, Cocoons, Bees, Baskets, Lambs, New Moon

🌿Activities: Conception, Egg painting, Gardening/planting a garden, Actualizing potential

🌿Spell Work: Manifestation, Healing, Energizing, Rededications, Removing obstacles, Restoring balance, Love attraction, Abundance, Home blessings, Spring cleaning

🌿Animals: Rabbits, Snakes, Chicks, Birds

🌿Stones: Aquamarine, Amethyst, Rose quartz, Moon stone, Bloodstone, Red jasper

🌿Foods: Eggs, Honey, Sprouts, Fresh fruits, Sweet breads, Seeds, Poppy Seed Cake, Banana bread, Chocolate, Sweet Wine, Milk and other dairy foods

🌿Herbs: Celandine, Cinquefoil, Jasmine, Rose, Tansy, Viole, Acorn, Crocus, Daffodil, Dogwood, Honeysuckle, Iris, Lily, Strawberry

🌿Trees: Birch, Ash, Alder

🌿Meaning: Balance, New Life/Rebirth, Goddes and God in Youth, Non-Celtic End of Winter, Light Overtaking Darkness, Fertility, Balance, New Beginnings, New Love, Growth,

🌿Ritual Oils: Lotus, Magnolia, Ginger

🌿Incense: Jasmine, Light scented florals

🌿Mythical Creatures: Mermaid, Dragons, Unicorn

🌿Goddesses: Aphrodite (Greek), Athena (Greek), Cybele (Roman), Eostre (Teutonic), Eriu (Irish), Gaia (Greek), Hear/Juno (Greco-Roman), Iris (Greek), Lady of the Lake (Welsh-Cornish), Madhusri (Hindu), Melusine (Franco-Scottish), Moon Mother (Native American), Ova (Greek-Etruscan), Renpet (Egyptian), Salamaona (Middle Eastern), Vesta (Greco-Roman), Anna Fearina (Roman), Astarte (Canaanite), Coatlicue (Aztec), Doda (Siberian), Erce (Slavic), Flidais (Irish), Garbhog (Irish), Ishtar (Babylonian), Isis (Egyptian), Libera (Roman), Ma-Ku (Chinese), Minerva (Roman), The Muses (Greek), Persephone (Greco-Roman), Rheda (Anglo-Saxon), Vesna (Slavic), Venus (Roman), Freya (Norse), Rati (Hindu)

#SpringEquinox #Ostara #Spring #pagan #Witchcraft #Witch

[pastelbatfandoms]

Egyptian Goddess Isis wanted me to draw her.👑⚱

Half in her Blue Avian form, yes the gods are cosmic beings 😉

[thetwistedrope]

Hey! I just re-read the book named "Seth: God of Confusion" recently and I found a part which was really memorable, quote "He experiences heterosexual desire towards the goddes, Isis. His feelings are not returned. He is so badly deceived by Isis, that he complains in tears to Re [...]". Do you know any source where this event is more detailed, or have any other information about it? It touches an another, more hidden side of Seth, which is interesting and touching.

According to his note, it looks like its the Chester-Beatty papyrus. I've found two translations that might be useful? One is here, and the other is here. It's hard to figure out where in the papyrus to look..

I'm guessing that it's in the first papyrus, but I'm not sure what the 6 or 2 sqq mean in this case. but hopefully the PDFs have something useful?

[goethefaustworld]

Nephthys, goddes of mouring, magic, childbirth, protection, the dead, rather similar to Isis (they're sisters)

Nekhbet, patron of upper Egypt

I think Nephthys is lacking her name on her head or any other way to tell it's her

[klokodyll]

Seth: Phallus of Set, God of Sexuality

"I am Horus, my father Osiris, who seizes the phallus of Seth for you with his hand"

Finger and phallus seem to be interchangeable. We surmise that it can be said that the finger of Seth lights up the eye of Horus, because it is the phallus of Seth, that is thought of. Seth's phallus emits fire. Not only the open conflict, the homosexual play too is from the beginning of a violent nature. He who looses the finger or seizes the phallus, puts an end to the ascendancy of Seth. Elsewhere there is mention of the theft of seed. At the same time, it must be admitted that this attack on the part of Seth ultimately led to the appearance of the eye of Horus. Thus one can say: the finger or the phallus causes the eye to see or illuminates it. The familiar hieroglyph of the wd3t might be an eye overflowing with moisture or light. In the sacrificial liturgies we find the longing for and the belief in the restoration of peace and harmony. The lector-priest who says he is Thoth, recalls discordance that was overcome:

“The distress that causes confusion, has been driven away, and all that gods in harmony. I have given Horus his eye, placed the wd3t-eye in the correct position. I have given Seth his testicles, so that the two lords content through the work of my hands.”

In the "ritual of Amenophis I" the offerings made are called "eyes" and "testicles":

"come to these offerings . . . I know the sky, I know the earth, I know Horus, I know Seth. Horus is appeased with his eyes, Seth is appeased with his testicles. I am Thoth, who reconciles the gods, who makes the offerings in their correct form."

Horus, and no explicit mention is made of the testicles. Now the wd3t-eye in itself presupposes an integration of contrasts and a certain harmony between Horus and Seth. Such an integration, however, implies that Seth the privateer and outsider, shall be of service to others. Offerings the testicles to Seth is apparently a risky business. There seems to be some hazard attached to establishing a harmony in which Seth is so positively concerned that the testicles are independently stressed besides the eye.

Apparently it is no historical accident that the symbols "eye" and "testicles", light and sexuality, are paired in this way in Egypt. Elsewhere too, where no historical link whatever with the Egyptian religion can be pointed out, light and sexuality are opposed to each other. According to a Tibetan myth mankind had originally no sexual desires. They bore the light within themselves and were radiant. When the sexual instinct awoke, the sexual organs originated, but the light in man was extinguished and Sun and Moon appeared in the sky. A Tibetan monk added that originally mankind propagated themselves throught contemplation and light and that physical contact and sexual union was a phenomenon of degeneration.

We are strucky by the fact that in Egyptian mythology also the light has diminished, the eye of Horus has become small owing to the homosexual relations of Horus and Seth, and that here too the light is hidden in the semen. The moon comes forth out of Seth, who has devoured the seed of Horus. Naturally there are great differences between Tibetan and the Egyptian religion. An Egyptian priest would not judge sexuality to be a phenomenon of degeneration.

Even that sexuality, which in its symbol of the testicles of Seth is shown to be by no means confined to heterosexuality, does not remain in conflict with the light. Horus and Seth light and sexuality, are reconciled. In the sacrifice eye and testicles, light and semen can be joined. Indeed, according to the Egyptian concept of life they must be joined. Such is also evident from passages not taken from sacrifical texts.

“Aten: Thy rays penetrate into the ocean. Thou dost cause the seed in women to take shape, and make moisture into men."

[...] the testicles of Seth were not regarded as a symbol of political power only. The impotent man can turn to Seth in his distress.

It is not by chance that dead man who desires sexual pleasure in the hereafter, identifies himself successively with Baba, the god of the phallus in erection, and with Seth:

“My phallus is Baba. I am Seth.“

Kristensen called the testicles of Seth a fertility symbol. Now it is worth while to examine the nature of this fertility symbolised by the testicles of Seth. It would seem to us that everything is called fertility in earlier works of religious history-and that is a good deal-is not summarised in the symbol of the testicles. Van der Leeuw's view, that it was thought fertility would cease because if the mutilation of Seth, is not supported by texts. An interesting remark of Anthes, "the destruction of the testicles of Seth may recall the sterility of the desert", also fails to find comfirmation in the texts. More recently, however, Zandee has tried to show by means of a great number of texts that Seth was a fertility god. Yet the texts he adduces prove no more that Seth has greath strenght, and particularly great sexual strenght. It is true the rain, which Seth was lord of, promotes the growth of plants. Yet in Egypt vegetation and the fertility of the soil is not dependt on rain, but on the inundation of the Nile. Seth is called a bull, but in this comparison he is not a paragon of fertility.

[...] We hesitate to call Seth a god of fertility, for, precisely, his boundless energy is not productive. He is the voluptuary who is tricked, for his sexual power is taken from him. One might object that the testicles are offered to him. The sacrifice of the testicles to Seth, however, never takes place separately, as far as can be ascertained, but in conjunction, with the eye of Horus. This means that eye and testicles are sacrificed to a double-god. [...] A man who is ill or dead may, in extreme need, have recourse to Seth, and identify himself with him, but Seth is not the ideal of fertility. Even lacking the support of the notorious unpublished erotic papyrus of Turin, it must be garanted in a general way to Yoyotte, who gives various examples, that Egyptian eroticism is not summed up in fertility symbolism. The points mentioned above, Seth's homosexuality and the fact that he was credited with practices of abortion, demonstate that Seth is a god of sexuality which is not canalised into fertility. The aspect of sexual life which finds expression in marriage is not connected with Seth but with other gods.

Seth's sexuality cannot be equated with fertility, yet we must take heed not to mark it down as homosexuality only. He experiences heterosexual desire towards the goddes, Isis. His feelings are not returned. He is so badly deceived by Isis, that he complains in tears to Re, perhaps this passage cannot be held to constitute convincing evidence of heterosexuality as an alternative choice. The sexuality of Seth is irregular. The Sethian man is beloved of women "through the greatness of his loving them".

Seth: God of Confusion by. H. te Velde; pg excerpt (50, 51, 52, 54, 55)

ll Note: I try to get better understanding about the topic, and many books are at my (so our/your) service, but because it is easy to misunderstand Him and things connected to Him, I decided (at several requests) to share some parts of the books I’m reading in in the hope that these might help you to get better look as well.

[feliiherrera]

Isis, Goddes or Master Geneticist?

Both for me ♡︎

[angelthefirst1]

Ride with Norman Reedus - Bulletproof Picasso Alone in Uruguay. Part 2

Ride with Norman Reedus, Bulletproof Picasso, Alone in Uruguay. Part 2 I believe Norman actually adds recreated versions of Walking Dead scenes in his show Ride And he uses his guests to help him do this... So yes while him and his guests are doing an activity, it is also very planned out to incorporate aspects from scenes already seen in the walking dead and some aspects that will be future story. The scene i want to look at next is called: SEAL Watch the clip here

This clip shows Becky and Norman going to meet a baby Seal pup (puppy/dog) named Raymon, at a rescue facility near the Ocean.

It is showing a recreation of the events that involved the dog coming to the door of the funeral home, both accounts... The first time where Daryl tries to reach out and get the dog (Seal pup)...

And the second time, just after the "OH" moment... 

And this wildlife rescue facility is a description of the funeral home.Where Daryl and Beth found food or good will left for them.

Now Norman asks if this rescue facility is a non-profit and if they work on donations... The carer says "Yes everything is kept like this because of the good work of the people who help us. Which is a play on the funeral home and the food stash they find there and Daryl's comments about taking some of the food and leaving the rest. Beth then tells Daryl, he is good people...  

This clip also shows Beth's upcoming reunion with Daryl which is represented in Bulletproof Picasso and will be near the beach or ocean side... The seal pup or 'dog' here represents the dog from the funeral home. And Beth (Sirius/Dog Star) returning too. 

In this clip we first see seal pup swimming in the water, this RESCUE facility is right next to the beach, which is where Daryl and Beth will possibly have their reunion (Oceanside or near water aka flooding of the Nile and near where the satellite fell)

In Bulletproof Picasso we see Emily's waitress character end up at the beach with her new love companion. Again it's a representation of a reunion at the return of Sirius and the flooding of the Nile. And Becky and Norman end up sitting on the beach with seal pup.

Pup swimming in the water is most likely going to be "Dog, Daryl and Beth in the water at Oceanside at some point. Second we see them arrive and spot the baby Seal... Becky (a Beth look alike) is very excited and Says "OH my goDD, she emphasizes the D because backwards God is dog, so she's telling us this is a representation of a dog not just a seal pup.

The wildlife rescue people tell Norman and Becky that this seals is name is Raymon and that he came in after a storm.

In 510 the music box started playing again just after the storm (just saying) and the dog from the funeral home looked like it had been in a storm.

Now the main carer for Raymon has a interesting relationship with the seal, and I believe he represents Connie playing a part in bringing Beth back to Daryl... first this carer doesn't speak English and needs a translator (like Kelly does for Connie) 

This Carer makes seal sounds to communicate with the seal. One of the sounds he makes is a sound for Alarm...

The younger carer say Raymon sees this man as his MOTHER (which again is a Beth/Mother reference, used in the song up the Wolves in 412). "Our Mother has been absent ever since we founded Rome but there gonna be a party when the wolf comes home". The core of the Mother symbolism is Mother goddess ISIS. which i have covered in my Sirius Rising posts.

The Alarm sounds are like the alarms that Daryl set up at the funeral home, which the dog triggered both times. 

In 1001 we see Connie bring dog back to Daryl at Oceanside with the learn sign language book in his pocket. (A different way of communicating)

Connie also has links to a food stash, like the food stash in the funeral home, remember when she took Daryl and dog to the place she left the food... That story was all about saving Henry and Lydia who are Beth and Daryl repeats.

The carers way of communication with this seal here, brings up the question, was someone in control of the dog at the funeral home and communicating with it quietly? and is it somehow linked to Connie? The whole whisperer story line is a play on the use of sign language (communicating quietly) and the system of using hand signs for communication (whispering) was created by a deaf lady named Helen Keller and she herself was an occultist. The hand sign for "I love you" is almost identical to the sign for hail Satan.

                                                      Hail Satin                                     I love you

The Whisperers story line is actually about demonic forces whispering (quietly communicating) to the "dead" masses and herding them where ever they want. In the bible Jesus came across a demon possessed man and Jesus demanded, “What is your name?” And he replied, “My name is Legion, because there are many of us inside this man.” Then the evil spirits begged him again and again not to send them to some distant place. The Whisperer theme is a play on we are legion and I am Negan was a play on this too. 

*******

The main scene that really made me realise they were showing the funeral home here was the part i will go into below

Its the dinner, OH moment and Daryl running off to feed the dog, But backwards... It starts with seal pup (dog) making noises... which is a equivalent of the dog triggering the alarm in Alone. 

Daryl grabs some Pigs feet (fish heads) and goes to feed pup

Just as he is feeding pup he Norman says “Oh my God i’m in love”

It’s a recreated version of this scene. 

It's the equivalent to just after Beth says "oh" when we hear dog and the alarm noises, then Daryl, who has just admitted he has feelings for Beth in a rushed and flustered way grabs the pigs feet and says "i’m gonna give that mutt one more change (last chance, Emily's song) Daryl then opens the door and we know it leads to walkers getting in the funeral home and Beth getting taken by Grady cops.

Immediately After Norman grabs the food for Raymon to take it to where he will feed the seal (pup), Becky (Beth) follows after him which is showing Beth coming to the door after he opens it and let's the walkers in...

They then show a lizard eating a fish head and Norman says "everybody comes here for lunch"

Becky makes a strange noise (like oof like she's just been hit by something it doesn't really make sense the noise she makes, if you thought it was gross you'd say yuck not oof) The lizard is actually a walker eating a human (fish) which I believe will be Beth actually having been bitten on the wrist (where her cast was) outside the funeral home, and the oof sound is Becky (Beth) getting hit by the Grady cops car. Emily recently posted this which shows the lizard (Zombie) from Alone too. #soalone

Norman and Becky then sit down with the food for the seal (At the funeral home table Daryl and Beth sat in the same position for the OH moment) and a weird combination of things are said. First Norman says "OH my God you're cute, I wish i could just... then we hear "OH"...

Norman then feeds the seal and as he feeds it, and just after we hear ‘OH’ he looks at the camera and says "OH my God I'm in love!" Right after this Becky says "OH boy"

It's showing Daryl after the 'oh' moment getting the food to feed the dog and realizing he is in love with Beth, going backwards from this moment is the lizard eating the fish. (walkers getting into the funeral home and Beth getting bitten and taken)

After this it as switches to the scene where Daryl eats the jelly straight out of the jar.. Norman while still feeding the seal, says the seal kinda has no etiquette at all.. and Becky laughs

This is a play on when Daryl eats the jelly straight out of the jar with his fingers and says "them pigs feet they’re mine" while Beth says "Gross" as he eats off his fingers 

The next scene represents Daryl carrying Beth to the table and the dog setting the alarm off and Daryl going to get get the dog, but the dog runs off (gets taken away)

Daryl carried Beth to the table and then is interrupted by dog (seal) making alarm noises.

Above we see Norman with a seal in his lap (Daryl carrying Beth and wanting to 'pat it' touch it, and he says "I want you" which is referring to Beth but also to him trying to get and pat the dog that comes to the door... He wants the dog. But then the carer suddenly grabs seal as Norman is patting it and takes it away 

While making seal alarm noises... Showing the alarm going off and Daryl running out and finding dog, who he "wants" Eventually dog will come back around and Daryl will get it, and my guess is a remix of this will include the future story of Beth sitting in Daryl's lap and him "wanting" her in other ways....  

Someone was in control of the dog (communicating quietly with it) coming to the door both times in the funeral home and its got links to Connie and her stash of food! The last shot is of the two of them just staring at each other 

which is this scene below...

[cosmictulips]

okay, i'd like to have a goddes card please! my nickname is p ♋.

Hello Friend =D For you I drew Isis.  Isis wants you to take from her story.  One that is about persistance,  focus and determination when all hell seemed to be breaking loose.  her persistance and patience is the reason why the Cosmos kept its balance. 

I’m hearing that you’re in a rough spot.  and that that is okay.  it’s okay to need time to heal yourself.  to let yourself grieve for a situation or a person that is hurting you.  there’s always some light in the darkness.  there’s always something good to focus on c= 

[trans-n-enby-stuff]

!!!! We doing LGBT deities? Apollo (greek god of like 6 things, including music, medical arts, the sun, and archery) and Zephyrus (greek god of the west wind) are both bi! In the myth of Hyacinth, they were fighting over the love of this really handsome dude, Hyacinth, who eventually chose Apollo, and since gods are petty assholes, Zephyrus killed him. Apollo, mad with grief, created the hyacinth flower from Hyacinth's blood (and his own tears in some versions). It's a well known story but still

(appolo & zephyrus anon continued) also like, as a rule, nobody is straight in greek mythology. Poseidon rescued Nerites (a minor sea deity) from being turned into a shellfish by Aphrodite after he refused to accompany her up to Olympus, and in some versions of the myth, they loved each other and from their mutual love Anteros was born, who is the personification of reciprocated love. (1/?)(2/?) Zeus (god of not being able to keep it in his pants) kidnapped Ganymede (cupbearer of the gods) and offered him his current job, which Hera (god of marriage and throwing children off Olympus) didn’t like bc he was too handsome and a rival to her husband’s attention (Zeus later made Gany a constellation, which implies she was right, but it’s a hot discourse topic since Ancient Greece)(3/?) Dionysus (god of wine and chasing nymphs when he really shouldn’t) is also notoriously Not Straight, with multiple myths referring to it, but the funniest is probably the myth of Prosymnus, who helped him when he went to rescue his mother Semele from Hades, and since I want to keep this kid friendly you should probably just search it up but I promise you it’s the funniest thing you ever read(4/?) Speaking of Flower Gays, there’s a myth that’s very similar to the Apollo/Zaphyrus/Hyacinth myth that may be a variation upon that, where Crocus, in this version a lover of Hermes (god of thieves and messengers) were playing a game of discus (like Apollo and Hyacinth were doing), when Crocus died. Hermes then made the Crocus flower out of his blood, like Apollo did for Hyacinth. (There’s also another, presumably straighter version of the myth where Crocus had an affair with a nymph)(5/?) And of course, let’s not forget the mortals/demigods in greek mythology: Patroclus and Achilles are famous for the Discourse they caused, Heracles (Hercules) is bi (but unfortunately probably the most famous of his lovers, Iolaus, also happened to be his nephew, which… I mean attitudes of the time and whatever, but still, gross), Agamemnon and Argynnus as told by Athenaeus were lovers, and I could go on and on because greek mythology is GAY(7/?) On the sapphic side, there seems to be less, as I didn’t recall any before I started researching, but there’s still a couple of good stories. Sappho, an actual real life poet who was a sapphic, wrote Ode to Aphrodite, her only fully surviving poem, where the speaker (herself) prays to Aphrodite after being rejected by an unnamed woman. Sappho also named Aphrodite as the goddess of lesbians. Sappho herself is quite interesting and I definitely recommend researching her!(8/?) I personally like the story of Iphis, which, while a bit Problematique by today’s standards, is still pretty okay for a greek mythology thing, if you get what I mean. Iphis was born to a couple that was so poor they could not afford the dowry if their child was a girl, so the husband decided to kill the child if it was a girl. The wife was not down with that, and Isis (an egyptian goddes, strangely enough) visited her at night and assured her that if she had a daughter Isis’d keep her safe(10/10) But lastly, the obligatory disclaimer when talking Greek Mythology is that ancient greece hadn’t realized that pedophelia and incest was wrong, and they rarely adressed rape properly, and this is pretty prevalent in LGBT-flavoured myths, so if you’re planning on researching, take care of yourself. Also, I’m so, so sorry this god so needlessly wrong, greek mythology has been my special interest for so long and this gave me an excuse to research and I went overboard, I’m so so sorry 

~

Okay anon, firstly, please do not apologize for your beautiful mythology rambling, I love it. 

ALSO calling Zeus the god of not being able to keep it in his pants is so funny oh my god. I really can’t add anything to this because it’s so wonderful and I’m so happy you decided to share it!!!! 

~ Chris

[crystalhealingenergy]

Since the mother peace deck was being so kind...I kept going..w great results!: •9cups-wishes made and received, happiness positive, expansive feelings •9discs-solutary creative work, accomplished healer(!), going out to world w healing art skills. Ha •10discs-birth of something new in a community of support, the CIRCLE is complete! •Acecups-falling in love, self love, allowing pleasure (!;)) •XIVtemperence-when death is no longer feared, body and soul can integrate, creating balance and a centered self in midst of moving energies, water/fire unite in ecstasy, consciousness dances! •IIhigh priestess-watery receptive, changing aspect of intuition,night inner patience ofone who waits for knowledge from w in, balance of polarities, holistic, sophia greek goddess of wisdom, egyption black Isis, •Wheel of fortune-goddes of fortune smiles and turns wheel of life manifesting a big event, a translation or afortunate turn of tides of destiny Juicy! #motherpeacedeck #2021oraclereading #2021 #spiritualhealer #spiritualcoach https://www.instagram.com/p/CJgzCFZFEYb/?igshid=6q7bo8idy97h

[novicescholar-blog]

Latin 18

https://www.memrise.com/course/313058/cambridge-latin-course-book-2-9/6/

An adjective agrees with the noun it describes not only in case and number but also in terms of gender. All nouns can be one of three genders Masculine, Feminine and neuter.

Clemens amicos callidos laudavit

clemens ancillas callidas laudavit

notice above how clever here agrees with the noun it is associated with. 

Shop

after we arrived at the city, I was searching for the shop for clemens for a long time. At last Barbillus, who was in the possesion of twenty shops, offered to me an excellant shop. This shop was near the temple of the goddess isis. In this part of the city is a street, in which all the shops where selling glass. The shop, which Barbillus was offering to me, was in a very good site. Barbillus however was doubtful. 

‘There are many thugs’  he said, ‘in this part of the city. The shop owbers are afraid of the robbers, because they extort money and use violence. The thieves killed my freedman, who lately was holding that shop. He was found dead in the street. The freedman, who was an obstinate old man, refused to give money to the thieves. The thieves killed hi and ransacked his shop’

‘Clemens is a brave man, he is not an infirm old man’ i responded to Barbillus ‘ fortune always favours him. This shop I want to buy for clemens. To you I offer a hundred gold coins. Are you satisfied’

‘i am satisfied’ responded Barbillus ‘ one hundred gold coins are sufficient’

I therefore handed over one hundred gcold coins to Barbillus

In the office of Eutychus

After I gave the shop to clemens, he gave  to me great thanks. At once to the street, in which the shop was, he rushed: so much he wanted to posses the shop.

In the street of the glassmakers was a huge crowd. there clemens saw his shop near the temple of isis. He saw the doors wrenched off, the shop ransaks. Therefore clemens asked the nearby shop keeper angrily,

‘Who did this?’

‘Ask Eutychus’ said the shop owner, who was terrified.

Clemens at once searched for Eutychus. It was easy for Clemens to find him, because he was the owner of a large office. In front of the office Eutychus was standing four egyptian slaves. Clemens never had seen men greater than those egyptians. He was not afraid however. He hauled one slave out of the line.

‘Hey! Atlas!’ said clemens ‘ surely you dont sleep? Eutychus your master, I want to question him. Why do you block my way? It is not proper for you to block the way of a freedman’

Then Clemens went past the astonished slaves, and entered the office of Eutychus.

Eutychus was lying down on a couch; he was snacking on food from a basket. He was sweating greatly, and was washing his hands in the hair of a slave.After he saw Clemens.

‘Who is this man?’ he said ‘ how did you get in? what do you want’

‘I am Quintus Caecilius Clemens’ Responded Clemens. ‘about the shop which thieves have ransacked I want to learn. Surely that shop is now mine.’

Eutychus after he heard this, greeted clemens in a very friendly way, and led him through the workshop. He demonstrated his craftsmen to Clemens. In the office were working twenty egyptian glassmakers diligently; an estate manager was there who was brandishing a rod.

Eutychus, after he had shown the workshop ,  began to do business.

‘It is dangerous my friend in the street of glassmakers’ he said ‘ many thieves come to this street, many robbers. therefore all the shopkeepers seek to help me. The shopkeepers give me money, I to them protection. your shop I can look after. All shopkeepers often give to me ten gold coins each year. It is a paltry sum. Surely you dont want to refuse my protection?

Clemens however did not trust Eutychus.

‘I can look after the shop in which I live’ Clemens said.

‘I refuse your protection’ 

then the freedmen left without a care

Clemens The shopkeeper

Clemens soon renovated his shop. He hired craftsmen, who repaired the doors and the walls. Other shopkeepers, although they were afraid greatly of Eutychus, were helping the freedman gladly. For Clemens was comely and he often gave them help.

This shop, as I said, was near the temple of the goddess isis. To this temple Clemens, who was religious, everyday went. There he worshipped the goddes isis and often dedicated to her ornaments made of glass.

The priests, which administered the temple, soon knew Clemens. Then Clemens joined the followers of isis. The priests gave him a sacred book, in which he could write about the mysteries of the godess. Clemens often dined in the temple with the priests. In sacred place of the temple was living a sacred cat. Clemens was always stroking her, and always gave her something from his bowel.

Soon clemens had many friends. For the shopkeepers, who gave money to eutychus reluctantly, trusted clemens little by little. The shopkeepers  thought  thought Eutychus an enemy, Clemens a champion. At last all nolonger handed over money to Eutychus

Therefore Eutychus gathered the thugs and gave them clubs

‘This clemens’ said Eutychus ‘ he is troublesome. It is necessary for him to pay the price’

The thugs, after they took the clubs, hurried to the shop of clemens. 

In front of the shop of clemens

Clemens often dined in teh temple of the godess isis with other followers of isis.

One day, when by the temple, in which  he had dined, he was returning home, he saw his friend running up

‘The shop is on fire! your shop is on fire!’ shouted the friend ‘. Eutychus and Thugs have sacked your shop. I saw them breaking glass and wrenching off doors, the shop is on fire. Flee! Flee from the city! Eutychus wants to kill you. Noone can resist him and the thugs’

Clemens however didn’t flee, but hurried to the shop very quickly. After he arrived at that place, in front of the shop he stood immobile. The door was off, he saw the sacked shop. Eutychus was standing with his thubs outside the shop and laughing. Eutychus cackled

‘ my dear’ he said ‘ did i not warn you about this street? Surely you can call the friends you have? why are they not here? Perhaps they are wiser than you’

Celemens with total calmness responded to him,

‘ my friends aren’t here, but the goddess can look after me. The goddess often punishes wicked men’

Eutychus angrily said ‘ what did you say?’ ‘You dare to say that to me?’

then Eutychus gave the thugs a sign. At once four egyptians with clubs approached clemens. Clemens stood fast. The street, in which he was standing, was deserted. The shopkeepers terrified were watching through the doors of their shops. All unwillingly deserted Clemens, as soon as Euytchus and the thugs had arrived.

Suddenly the sacred cat, which clemens often petted, left the temple. It went directly to clemens. Onto the shoulder of clemens it jumped.

All the egyptians threw away their clubs at once and to the feed of clemens genuflected. Clemens, who was looked after by the sacred cat, they dared not harm.

Eutychus was enraged, angry like a bull. THen the cat onto Eutychus lept and violently scratched his head’

‘It would be better for you to flee’ said clemens

Eutychus with the thieves fled terrified. After neither clemens nor the shopkeeps did he try to harm. Now clemens was the chief of the shopkeepers.

[catastropheyes-a]

  ROSALIE MILLER + INSPIRATION -- MYTHOLOGY EDITION

           CERIDWEN, CELTIC ENCHANTRESS OF WELSH LEGEND; WELSH: CERIDWEN            FREYJA, NORSE GODDESS OF SEIÐR & DEATH; NORSE: FREYJA            HEKATE, GREEK GODDESS OF MAGIC & CROSSROADS; GREEK: ἙKATΗ            ISIS, EGYPTIAN GODDESS OF MAGIC & WISDOM; EGYTPIAN: ISET            KUPALA, SLAVIC GODDESS OF MAGIC; RUSSIAN: КУПAЛA            TRIVIA, ROMAN GODDES OF SORCERY & WITCHCRAFT; LATIN: TRIVIA

[phynxrizng]

ANCIENT EGYPTIAN GODDESS OF THE OLD KINGDOM...NEPHTHYS

Nephthys Nephthys was an ancient goddess, who was referenced in texts dating back to the Old Kingdom. She was a member of the Ennead of Heliopolis as the daughter of Geb and Nut and the sister of Osiris, Isis and Horus and the sister and wife of Set. When the Ennead and Ogdoad merged, Nephthys was given a place on Ra's boat so that she could accompany him on his journey through the underworld. Nephthys is the Greek pronunciation of her name. To the Ancient Egyptians she was Nebthwt (Nebhhwt or Nebthet) meaning "the Mistress of the House". The word "hwt" ("house") may refer to the sky (as in Hwt-hor, the "House of Horus" - the name of Hathor), but it also refers to either the royal family or Egypt as a whole. The latter makes a great deal of sense as she was described as the head of the household of the gods and was thought to extend her protection to the head female of every household. She was sometimes associated with Ptah-Tanen in representing Lower Egypt, while Khnum and Isis represented Upper Egypt. It seems that she was originally conceived of as the female counterpart of Set. He represented the desert, while she represented the air. Set was infertile (like the desert that he represented) and was frequently described as either bisexual or gay and so Nephthys was often considered to be barren. As a goddess of the air, she could take the form of a bird, and because she was barren she was associated with the vulture - a bird which the Egyptians believed did not bear children. The Egyptians thought that all vultures were female (because there is very little difference in the appearance of a male vulture), and that they were spontaneously created from the air. While the care shown by a mother vulture for her child was highly respected, the Egyptians also recognised that vultures fed on carrion and associated them with death and decay. As a result, Nephthys became a goddess of death and mourning. Professional mourners were known as the "Hawks of Nephthys", in recognition of her role as a goddess of mourning. It was also believed that she protected Hapi in his role as of the Four sons of Horus (who guarded the organs stored in the four canopic jars). Hapi protected the lungs, and as a goddes of the air Nephthys was his guardian. She was also one of the four goddesses who guarded the shrine buried with the Pharaoh. She appears with Isis, Selkit (Serqet) and Neith on the gilded shrine of Tutankhamun, but was often depicted with Isis, Bast and Hathor in this role. Yet, she was also said to be the source of both rain and the Nile river (associating her with Anuket) and was thought to protect women in childbirth (with the assistance of her sister, Isis). Thus she was closely associated with both death and life. Although she was technically infertile, later myths claimed that she was the mother of Anubis by either Osiris or Set (depending on the myth). This came about because Anubis' position as the god of the dead was usurped by Osiris when the theologies of the Ennead and the Ogdoad merged. According to one myth Nephthys disguised herself as Isis to get the attention of her neglectful husband Set, but instead seduced Osiris (who apparently did not realise that it was Nephthys). An alternative myth made it clear that Nephthys intended to seduce Osiris from the beginning and drugged his wine to make her task easier, while a less common myth held that she did trick her husband into a brief daliance in order to concieve Anubis. It is suggested that this tale also explained the flowering of a plant in a normally barren area because Set apparently discovered the adultery when he found a flower left by his brother Osiris. Isis and Nephthys were very close despite Nephthys' alleged infidelity with Osiris (the husband of Isis) and her marriage to Set (the murderer of Osiris). Nephthys protected the body of Osiris and supported Isis as she tried to resurrect him. The goddesses are so similar in appearance that only their headdresses can distinguish them and they always appear together in funerary scenes. Together Isis and Nephthys could be said to represent day and night, life and death, growth and decay. In Heliopolis, Isis and Nephthys were represented by two virginal priestesses who shaved off all of their body hair and were ritually pure. Nephthys was usually depicted as a woman with the hieroglyphs of her name (a basket on top of the glyph representing the plan of an estate) on her head. She could also be depicted as a mourning woman, and her hair was compared to the strips of cloth used in mummification. She also occasionally appears as a hawk, a kite or a winged goddess in her role as a protector of the dead. Her major centers of worships were Heliopolis (Iunu, in the 13th Nome of Lower Egypt), Senu, Hebet, (Behbit), Per-mert, Re-nefert, Het-sekhem, Het-Khas, Ta-kehset, and Diospolites. SOURCE, Ancient Egyptian Gods.com REPOSTED BY, PHYNXRIZNG

[abdulraveman]

im such a Ancient Egyptian nerd i know all of them by heart lol

 Sekhmet, goddess of war

 Anubis, god of mummification

Ra. in his Ra Horakhty form, the supreme God of the Sun

Bastet, goddes of joy

Isis, the mother goddess

Set, god of the dessert & chaos 

Art by Ellyade Illustrations

[youth-and-roses]

FOUNDATION

Fucks yes, the sequel of Worship.

What is Foundation about? Is a CoD au, along with Worship its mix the mythology, the angst and the gayness.

I’m bisexual myself (well somewhere between bisexual and confused) and i highly respect the LGBTQ+ community, i defend them from my classmates and even sometimes my parents, even tough they aren’t against them, sometimes they commit some mistakes, i want to represent every single person.

It is focused on Hesh, who, in this Au borned as a son of Hypnos, the lord of the sleep and the dreams.

Were you expecting Ares or a War god? Not here, someone whose parent is represent as ‘weak’ is, in fact, the most powerful demigod ever born.

Hesh studies in a school pretty similar to hogwarts, houses are divided by godly parents or patron gods, they teach them magic and those things.

There are two sides, the Savages and the Erudites.

Savages are teenage godly related criminals.

Erudites are normal citizens related to the gods.

The savage side is made with one purpose, that those criminals could NEVER be founded.

Hesh is a savage, he was defending Logan from some bullies he accidentaly ended killing them with Hypnos’ powers.

After the first stage of the Isfet War, Hesh murdered the wife of the villian, Apophis, the snake of the Chaos in egyptian mythology, this created a giant rivarly between both, even bigger and more toxic that the one Ra and Apophis ever had.

Ra and Hesh are the SAME person, Hesh lives in Ra and Ra lives in Hesh, is complicated.

The war with the Federation feeds the beast, the Chaos that everybody mades forces Davey and his Ally’s to the next stage of the Isfet War.

Marco Almagro is Hesh always best friend, he is from Venezuela and is the son of the General Almagro, a man he always hated, strongly against the feds, son of Hecate, greek goddness of magic, a priest of Isis.

Hesh has many latino and native friends, Aurelio Cuevas is one Native Colombian, a Nasa-Paéz, Ramona Contreras is a black mexican girl.

He also has two muslim friends, an asian one, an albino, etc.

Hesh is very troubled to fight in mexican territory because he studied there, he loves the country and knows how the mexicans and many hispanic countries are against the feds.

The main villian is Apophis, if i ever write it as an Au and not as one of my projects, many gods will appear, Rorke is still going to be the asshole he is, not worries about that.

I may change something, like the best dad ever death and there will be a lot of gay shit.

side notes: Hesh boyfriend is a trans male and a native american, Hesh is bi and constantly has nightmares about Apophis.