#Faith-building scriptures LDS

[trberman]

Trusting God’s Purpose: Lessons from Doctrine and Covenants 3–5 in Church History

Photo by Rachel Strong on Unsplash Life has moments when everything feels uncertain, and as humans, we often wrestle with mistakes and doubt. Doctrine and Covenants 3–5 reminds us that God’s purposes remain steady, even when our own choices falter. These sections, given during pivotal moments in Joseph Smith’s history, teach us about trusting in the Lord, the power of repentance, and how divine…

[mindfulldsliving]

Jesus as the Eternal God: Responding to Life After Ministry - "BOM: Jesus is God"

Critics consistently present information that causes misunderstandings of Latter-day Saint teachings. Specifically, they tend to confuse LDS understanding of Christ and His divinity. They often claim contradictions between the Bible, the Book of Mormon, and LDS teaching. The clear truth – the harmony affirms Jesus as the Eternal God and yet the Son of the Living God subordinate to the…

[mariacallous]

Mormons!!?!?

https://www.rawstory.com/news/kamala-harris-mormons/

A group of Kamala Harris supporters convened in a virtual call Tuesday evening. It was an eclectic mix with attorneys, lawmakers, podcasters, singers and a mayor. There were, certainly, Democrats on the speaker lists, but also Republicans who have decided to step away from their party’s ticket this year.

What connected all of them? Their Latter-day Saint faith.

Members of The Church of Jesus Christ of Latter-day Saints may be a substantial force in presidential outcomes in deeply red Utah and battleground Arizona, according to speakers, including Mayor of Mesa, Arizona, John Giles, who is Republican, but is a vocal Harris supporter; former Democratic U.S. representative from Utah Ben McAdams; and Salt Lake City Democratic legislators Sen. Luz Escamilla and Rep. Brian King, the latter also being the Democratic gubernatorial nominee in Utah.

Data shows that Latter-day Saints are poised to support Harris “more than any other presidential Democratic ticket in 60 years,” said Jacob Rugh, an associate professor in the Department of Sociology at church-run Brigham Young University, during the call. He cited his research and past races that have moved the needle left in Utah and Maricopa County in Arizona.

“My geospatial analysis shows that areas heavy with LDS chapels in the east valley were most likely to flip blue (in 2020),” Rugh said on Tuesday. Nationwide, in 2020, 1 in 3 Latter-day Saint voters picked the Biden-Harris ticket, and the majority of the faith’s millennial and Gen Z voters chose the Democratic ticket, according to Rugh.

The 2020 Biden-Harris ticket performance in Utah “was the best of any Democratic ticket since 1964. Salt Lake County flipped blue in 2016 and, in 2020, voters did what others said was impossible by flipping four precincts blue in Provo,” Rugh said. He predicts they “will flip even more in 2024.”

There are 2.1 million members of The Church of Jesus Christ of Latter-day Saints in Utah, according to data from the church. It’s the most prominent faith in Utah, which has historically voted red. There are also more than 442,800 members in Arizona.

About 1,400 people tuned into Tuesday’s call, a first from a group called Latter-day Saints for Harris-Walz, which on its social media boasted of as many as 2,600 registrants. The event came the same day Harris announced she had picked Minnesota Gov. Tim Walz as her running mate.

The remarks from presenters, mostly from Utah and Arizona, were preceded by a prayer. Speakers also cited scripture as they spoke about the character of the Republican presidential nominee, former President Donald Trump, and to explain why, in their view, the most Latter-day Saint-aligned candidate is Harris.

Mostly, it was a discussion on how to organize to elect Harris. After all, Rob Taber, an organizer said, Latter-day Saints “from missions and ministering, (are) pretty good at reaching out to people and building bridges.”

However, Taber also advised those on the call not to use ward or stake membership lists when reaching out to people because that violates the church’s neutrality policy.

“But you can share on social media how you’re feeling. This actually does make a big difference,” Taber said.

‘Examine the character’

Ask Mesa Mayor John Giles why he decided to support a Democratic candidate and he may cite the arguments he made in an op-ed he wrote in Arizona Central criticizing Trump’s refusal to accept the outcome of the 2020 election and his disinvestment in cities like Mesa, and where he called on other Arizona Republicans to choose “country over party this election.”

But, he may also mention an admonition he heard at a Latter-day Saint church meeting that encouraged members to be good citizens, to participate in elections and to “examine the character of the candidates.”

“Man, I sincerely hope that we get that admonition this election season, because I think that would help our brothers and sisters to look with fresh eyes at this election,” Giles said on Tuesday.

Giles also cited the church’s stance on defending the U.S. Constitution and how different that perspective is from Trump’s view, he said.

Trump is “more than willing to compromise the rule of law and the United States Constitution to further his own gains,” Giles said. “I think that we have a particular mission as Latter-day Saints to step up and point those things out to our friends inside the church and outside as well.”

Some of the attendees, such as McAdams, said they vote Democrat “not in spite of our religion, but because of our religion,” arguing that “negativity, divisiveness, rage, political violence, discrimination and racism are not of God.”

Utah Senate Minority Leader Luz Escamilla said that, as she was preparing to teach Sunday School, it was clear to her that Trump may not be aligned with Latter-day Saint doctrine. She quoted Elder Dallin H. Oaks, first counselor in the church’s First Presidency.

“He said ‘knowing that we are all children of God, give us a divine vision of the worth of all others and the will and ability to rise above prejudice and racism.’ The current candidate for the Republican Party is literally working tirelessly to create prejudice and racism against Americans,” Escamilla said. “And that alone is a reason why all members of The Church of Jesus Christ of Latter-day Saints should be supporting Vice President Harris for President of the United States in the 2024 election cycle.”

Utah gubernatorial candidate Rep. Brian King also praised Harris’ running mate, arguing that Walz fits into the model he likes to see in the country’s candidates and elected officials.

“He’s the kind of candidate that leaders of our faith have called for us to support, a person of integrity, compassion, with a commitment to service,” King said. “I’m so glad that Vice President Harris has revealed her own personality so clearly in her choice of running mate.”

[fusion360]

Blacks in Mormonism: The Role of Blacks in Mormonism**

The Church of Jesus Christ of Latter-day Saints (LDS Church) has a long and complex history with race. This blog post will explore the role of Blacks in Mormonism, from the early years of the church to the present day. We will discuss the challenges that Black Mormons have faced, the triumphs they have achieved, and the contributions they have made to the LDS Church. We will also look at the church's current efforts to promote racial equality and create a more inclusive community for all its members.

We hope this post will provide a better understanding of the history and role of Black people in Mormonism. It is important to remember that the church is a work in progress and constantly strives to become more inclusive and welcoming to all people.

The Early Years:

During Joseph Smith's lifetime, the LDS Church ordained Black individuals to the priesthood.  Esteemed figures such as Elijah Abel and Walker Lewis held the priesthood and actively participated in church leadership positions. However, as the church grew, a shift occurred in the views of some leaders regarding the eligibility of Black individuals to hold the priesthood.

Reasons for Priesthood Restrictions:

Certain early church leaders believed Black people were not eligible for the priesthood. This belief was rooted in interpretations of scripture and racial theology prevalent at the time. Some leaders thought that Black individuals were descendants of Cain and that their dark skin was a divine mark of disfavor or curse. These views led to the eventual implementation of priesthood restrictions.

The Brigham Young Era:

The LDS Church instituted a priesthood ban in the 1850s, during the era of Brigham Young's leadership, which barred Black individuals from receiving the priesthood. Brigham Young, the second president of the LDS Church, did not clearly define the specific rationale for the restriction on Black people receiving the priesthood. Nevertheless, it is essential to note that Black individuals still participated in the church during this time, contributing to its growth and development as members, converts, and even as wives of white men.

The 20th Century:

In the 20th century, Black Mormons began to challenge the priesthood ban and advocate for change within the church. Influenced by the civil rights movement and increasing societal pressure for racial equality, the LDS Church embarked on a journey toward addressing these issues.

In 1978, church president Spencer W. Kimball received a revelation declaring that all worthy male members, regardless of race, could now hold the priesthood. This pivotal moment marked the end of the priesthood ban, signifying a significant step towards inclusivity and equality within the LDS Church.

The 21st Century:

Today, Black Mormons play an integral role in the LDS Church. They serve as leaders, missionaries, teachers, and members, contributing their unique perspectives and talents to the faith community. However, challenges and opportunities still exist. The church must embrace diversity and foster an environment where all members feel valued and included.

Looking to the future, the role of Black individuals in the LDS Church will undoubtedly continue to evolve. We must take action to celebrate their contributions and hear their voices.

By engaging in open dialogue, actively promoting understanding, and embracing diversity, we can build a stronger and more vibrant faith community.

The role of Blacks in Mormonism today is a complex and evolving one. On the one hand, Black Mormons continue to face challenges, such as racism and discrimination. On the other hand, Black Mormons have also made significant progress in recent years and are playing an increasingly important role in the LDS Church.

One of the most significant challenges facing Black Mormons today is racism and discrimination. Black Mormons have reported experiencing racism from members and non-members of the LDS Church. This racism can take many forms, including verbal abuse, microaggressions, and exclusion.

Another challenge facing Black Mormons is the lack of representation in leadership positions. Very few Black Mormons are in high-level leadership positions in the LDS Church. This lack of representation can make it difficult for Black Mormons to feel like they are being heard and represented.

Despite these challenges, Black Mormons have made significant progress in recent years. In 2018, the LDS Church released a statement condemning racism and discrimination. The church also launched a new initiative called "Race and the Priesthood" to address the church's history with race.

Black Mormons are also playing an increasingly important role in the LDS Church. In recent years, there has been a growing number of Black Mormons speaking out about racism and discrimination. These voices are helping to raise awareness of these issues and to promote change within the LDS Church.

Black Mormons are also making significant contributions to the LDS Church in other ways. They serve in leadership positions, teach in Sunday School, and volunteer in their communities. They also use their talents and skills to help build up the church.

The role of Black Mormons today is still evolving. However, they are playing an increasingly important role in the LDS Church. They are overcoming challenges, making progress, and contributing meaningfully to the church.

We hope this section has provided you with a better understanding of the role of Black Mormons today. It is important to remember that the church is a work in progress and constantly strives to become more inclusive and welcoming to all people.

Conclusion:

The role of Blacks in Mormonism encompasses a complex and dynamic history. From the early years to the present, Black individuals have made significant contributions to the growth and development of the LDS Church. We must acknowledge and honor this legacy by actively learning about and celebrating the contributions of Black Mormons throughout history.

Let us continue to cultivate an environment of inclusivity where the diversity of our faith community is not only accepted but embraced. Together, we can build a future where all members, regardless of race or background, feel valued, supported, and united in their shared faith.

Join us in honoring the past and embracing the future of Blacks in Mormonism by visiting blacksinmormonism.com to explore this important topic further and engaging in discussions and learning opportunities within your local congregations. For a more comprehensive understanding of Mormon beliefs, visit churchofjesuschrist.org/comeuntochrist or whatdomormonsbelieve.org. These websites cover topics such as Blacks in Mormonism, Joseph Smith and Polygamy, and Women in Mormonism.

[heathersdesk]

Introduction

Because I think it will provide some clarity, let's talk about a needed distinction for LDS folks when it comes to practicing a religion vs. being active in a religion.

I am a practicing Mormon. That is not the same thing as being active. I haven't been to Church in years because my local unit is not safe for me. So I do all of my personal worship in my home.

I pray. I study scripture. I rest on the Sabbath. I keep the Word of Wisdom, pay a full tithe, am honest in my dealings with my earth fellows, and still carry a current temple recommend. This is what I mean by believing and practicing.

The Book of Mormon teaches that my worship is no less valid because it takes place outside of a church building.

In fact, it puts into serious question why anyone would *need* a church building to worship.

The folks in Alma 32 were not required to subject themselves to abuses, dehumanization, and violence by being inside of the church buildings they built.

God came to them in their wilderness and blessed them as they were, with no mind to what they lacked.

I stand by that.

To the end of my days, I stand by that.

Why do I "bother" when so many people at church clearly don't want me around?

Because God does not belong to them to take from me. I refuse to give them that power because they don't deserve it.

You need a model for how to maintain your life of faith without being in contact with harmful people? Here it is.

You owe no one an explanation or justification for it. This is your life. It doesn't need to look like everyone else's to serve God and bring joy.

[carpisuns]

Sorry for asking in advance I'm just curious what the church of latter day saints means? I don't know much about religions and i never heard of that branch of Christianity. i clicked the link i was wondering how that is different from other forms of Christianity since you been talking about it. im sorry i just don't know anybody who follows that faith and just curious and want to learn more

No need to apologize! The full name of my church is The Church of Jesus Christ of Latter-day Saints. (You may have heard it referred to as the “Mormon” or “LDS” church before, which are terms we no longer use.)

Just like with other Christian churches, we have some beliefs that are unique to our faith and others that we have in common with all other Christians—like that we are all children of a loving God, that Jesus Christ is our Savior, and that we should follow His teachings and example of faith, good works, and love toward others.

Here are a few of our beliefs that I believe are unique to our faith:

The Book of Mormon. In addition to the Bible, we have a few other books of holy scripture, including this one which previously gave us the nickname “Mormon.” It is another testament of Jesus Christ and gives a record of God’s dealings with His children in the ancient Americas.

Modern-day prophets and apostles. Like in Bible times, we have a prophet and twelve apostles that lead our church. Our prophet might be considered sort of like the Pope for Catholics. The prophet and apostles receive revelation from God to help guide us today.

Pre-earth life: We believe that before we came to earth, we all lived as spirits with heavenly parents. We chose to accept God’s plan to revive bodies, come to earth, and learn and grow. We believe that as children of God, we all have the potential to become like Him.

Temples. Like many other religions, we have temples. This is different from a regular church building/meetinghouse—it’s a holy place where we worship God, make covenants with Him, and perform sacred ordinances, like marriages/sealings and baptisms on behalf of those who have died.

Eternal families. We believe that families can be together forever. Inside the temple, people can be sealed for time and all eternity.

Word of Wisdom. We commit ourselves to live by a health code called the Word of Wisdom. We don’t drink alcohol, tea, or coffee, and we also don’t smoke or use any kind of recreational drugs.

Thanks for letting me share a bit. I hope this is helpful! If you have other questions I’m happy to answer in DMs. You can also learn more at ComeUntoChrist.org.

[actualmermaid]

In a better universe, this is what you find when you look up the LDS church online:

"We are the Church of Jesus Christ of Latter-day Saints, a uniquely American approach to the Gospel of Jesus Christ. Drawing on our rich history of 19th-century utopians, mystics, and visionaries like Joseph Smith, Jr., we profess a free, creative, and egalitarian faith that emphasizes a direct connection to God, the earth, and all of humanity.

"Joseph Smith lived during the Second Great Awakening, a time of religious revivals and competing denominations, all promising that their particular theology was the only way to Heaven. Brother Joseph was a poor farm-boy with little education, and he was concerned that these preachers were taking advantage of him. He went to a sacred grove of trees and, following the instruction of James 1:5, prayed that God would show him the truth. He emerged with a bold declaration: he had seen God the Father and Jesus Christ, who told him that none of the churches were true.

"Our story only becomes more fascinating from there, and we encourage you to share in it with us. All are welcome to join us for Sunday services. To emphasize community ties, our congregations are divided geographically, and you are encouraged to attend church and recreation with other members of your "ward." However, if this presents a problem for you, or if you have friends and family nearby, you are welcome to attend elsewhere.

"Our tradition emphasizes storytelling, acts of service, and family as ways to transmit the universal truths contained in the Hebrew and Christian scriptures. We believe that many traditions have something to share with us, so we regularly host ecumenical and interfaith dialogues and community events. If you come to church on the first Sunday of the month, you may have an opportunity to share your own spiritual story, if you'd like!

"The heart of our faith is our Temple. In one of our most poignant early stories, the women of the church smashed their fine china to pieces to make its walls shine in the sun, so that it would reflect the beauty of the rituals they performed inside. These rituals draw on a variety of mystical traditions passed down by our ancestors, and are only practiced in private by members of our faith who affirm a commitment to good character. If you would like to know more about the context of these rituals, please contact one of our friendly Temple Outreach Ministers.

"We are grounded in the belief that we are all eternal spirit-offspring of God, who placed us into the physical world to learn from one another and build a society that promotes equality, justice, and truth. To this end, we sponsor local food banks, domestic violence shelters, and free medical, dental, and veterinary clinics. We also subsidize legal and social support for people who are incarcerated. Let one of our trained Community Support Specialists know if you would like help accessing these services.

"We are a living tradition built by fallible humans, and our story has taken some difficult turns. We promote scholarship into these moments, so that we can learn from them, and we maintain a reading list of historians, sociologists, theologians, and other academics who are studying our movement.

"We believe our tradition to be universally-applicable, and we welcome people from all walks of life. Thank you for your curiosity, and we hope to see you soon!"

[pozolegirl]

if it's not too much to ask, would you be willing to talk about it a little? (my main social media is Tumblr and I don't really use it for news that much, but i am Curious)

THIS IS A LONG ONE

Yeah okay so today (March 4th) was Rainbow Day across the BYU/CES schools (if you don’t know, those are religious schools owned by the LDS church- yes the Mormon church- yes I am a member as well as someone trying to bring about change and live my own life according to what I know to be right in my heart)

A year ago today they took back a policy change that originally implied that queer students could date (currently not allowed) and it was an incredibly painful day for a lot of people. It felt like a slap in the face for many, and if you know how high the suic!de rate is for LGBTQ+ people in Utah you could agree this would be devastating. So today was Rainbow Day to show support and love to LGBTQ+ students and faculty. If you wanted to support you could wear rainbows and post about it on social media, just to share love. It was NOT a protest- as some people wanted to pin it as- just a show of support for those hurting.

We had a little area on the plaza by the Wilk building where pins, stickers, and bracelets were being handed out along with a quick hello we love you, and then we asked people to please leave the area after they got stuff so we wouldn’t make a gathering that might be seen as a protest and also break covid gathering rules. So that’s what rainbow day itself was on campus.

There was some anonymous homophobic flyers printed out and spread the day before hand that honestly had me in tears that said Rainbow Day was a protest and that ‘faithful members’ (completely ignoring the fact that there are SO MANY lgbtq+ active lds members but 🙄🙄🙄) should dress in BYU gear and hold up umbrellas as a shield sort of (a shield against the gay rain or whatever lmao). We tried to just ignore these flyers and not give them attention and the university did take them down because only authorized flyers are allowed on campus, that’s a big policy.

I only mention those flyers now because I want to stress that when I got on campus I saw maybe 6 people holding umbrellas (sometimes in all black like they were dressed for a funeral wth) and as sad as that was to see, I saw SO MANY PEOPLE IN RAINBOWS ALL OVER CAMPUS it was extremely clear that support and love can be found all across campus, and it was so beautiful to see and be a part of.

Flash forward to me working on campus tonight and I happen to check my Instagram at the exact right time to see that THE Y ON THE MOUNTAIN IS LIT UP IN RAINBOW COLORS. This is a HUGE deal, absolutely major. BYU is right next a beautiful mountain range, and one of the defining features of provo is a large white Y on the face of the mountain that the students built a long time ago. It gets lit up in white lights through the year for home coming, graduation and other big events, and it’s a huge landmark for the school and also Northern Utah in general.

So when I heard it was rainbow I dropped everything and ran to the top floor balcony of the building so I had a really beautiful view, it felt like such a gorgeous gift from God, I was almost crying it was so magical. I cannot stress how happy and excited I was in that moment and I’m going to remember it forever. I’m so glad I was working tonight so I could be in Provo and have access to a tall roof to see it. All my photos are really blurry but here’s this nice one from @colorthecampus on instagram:

It stayed lit for awhile but then it slowly flickered off, and then I checked social media and HOO BOY.

BYU made it a point of tweeting out that they did not authorize the lighting of the Y. The guy who organized rainbow day (colorthecampus on Instagram is the organization name and Bradley Talbot is the head of it) is the the one who did it. Students were up there holding lights together. Which is one of the most poetic beautiful things I can imagine because I’ve recently been thinking of the common scripture that’s repeated a lot in our church, ‘Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ (Matthew 5:16) The fact that that’s been in my mind a lot recently and then to see this??? My heart is very full right now.

There’s a lot of people calling this vandalism, even though nothing was harmed at all, it was just people turning on lights, and there’s conflicting things about the legality of this. Especially when you keep in mind that other people have lit up the Y without permission from BYU, but when it was just white lights no one blinked an eye.

I know this is going to be....a huge deal for a long time, I didn’t even talk about all the tweets going on right now, especially from Bradley that are making me lose my mind they are amazing and VERY INTENSE. But to even be a small part of this today? It’s crazy and I know my life is about to get very bumpy, I’m just hoping and praying that I can graduate smoothly while all of it is going on hahaha. I feel like today was a huge landmark in my life, and I really need to go to sleep now. I love you all. ❤️❤️❤️

[relatablemormonmoments]

General Conference October 2019 Sunday Sessions

Morning

Garret W. Gong

We find ourselves becoming free, alive, real

Divine covenants become a source of love for and from God

Comfort the Hurt we feel

Our God is a God of Covenant

God's ordinances and covenants are universal

All things work together for our good if we keep commandments and covenants

Along life'a path, we may lose faith in God, but he never loses faith in us

He will helpnus, one step at a time

We can ask God with a sincere heart

BOM speaks of ancient and modern covenant to you

Alma: enter into a covenant with the Lord and serve him that you might feel joy

Priesthood blessings heal, comfort, and council

Covenant marriage is supernal and eternal- me becomes we

When learn to pray with real intent - strong spiritual confirmation

Genealogy strengthens us

Christina B. Franco

We know who we are - God's children.

God provided perfect plan to his purpose

Satan is an enemy to God's plan

Blessing of comfort and protection - also gave blessing of knowlege and direction

You can't miss the missionaries

"Get into my car! You're coming home to teach me!"

Every day before leaving house, ask Heavenly Father to guide her to someone who needs the church

Gathering of Israel

Dieter F. Uchtdorf

YASSSSSSSSSS

Lord of the Rings - Unremarkable Hobbit presented with remarkable adventure

Most hobbits don't want adventure. Challenging, dangerous

Bilbo leaves comfort behind and embarks

This story is our story too

We knew we would make many mistakes along the way

Potential was well worth the risk

Metaphorical spiders and trolls

Discipleship is like learning to play the piano

Day will come

The only way to progress is to help others progress

Spirit is enlarged and we walk a little taller

Fill heart with pure love of Christ and leave no room for rankor, judgement, and shaming

We joyfully accept that grest commission

Regardless of who a person is or what they do, we invite them to join

Get a good nights rest, eat a good meal, and start off first thing in the morning

Nearly distracted by messy house, but good friend (Gandalf) beckoned him to come

Take courage, compassion, and continue on your journey

Please come back, join again, make us stronger

Come, come and see what the marvelous journey is all about

Talk to missionaries

Walter F. Gonzalez

Blessings come in due time

Accept the Lord's will

Thy will be done

Humble attitude and sincere desire

We can feel broken due to our circumstances

We can place our will into his hands

God's face is brighter than the sun

Fumble towards a God I can trust because he loves us

Power of hope

Savior wants to help us be clean

Accept his will, not our own

He can heal us and lift us up

You can be mended because he loves you

"I will make thou clean

Gary E. Stevenson

Son with white paintbrush

"Be careful, there are a lot of skunks out there" - Uncle Grover

Blissfully unaware of the impending threat

Unsatisfied with truth

Satan would have us question things and replace them

Moses was in a high mountain and in the similitude of God's only Begotten

"Who art thou, for I am a son of God!"

There is much we can learn from Moses' response to the adversary

Moses did not yield

Lord blessed Moses for his obedience

God gives us commandments through his servants

God communes with prophets

Adjustments to procedures and ordinances

Adversary always tricks you into believing he is something hes not

May we recognise Satan's deceptions for what they are

We are the saints of the Almighty God

Russell M. Nelson

Mutual Commitment to Religious Freedom, offered financial Assistance to repair Mosques hurt in Christchurch

Young Blind 14 YO woman's letter to Prophet comparing herself to him (funny AND sweet)

God turns our hearts to the well being of others

The church's humanitarian outreach began in the 1984 fast for Africa's drought. 6.4 mill dollars made by the churchwide one day fast

LDS Charities - more than 2 bill dollars raised in aid throughout world since 1984

Go hungry to help others who are hungry

Power of the law and spirit of the fast

For I was enhungered and ye gave me meat [...] Ye have done it unto me

129 bishops storehouses around world

Almost 1 in 9 pf earth's inhabitants are malnourished

Church supplied emergency supplies for refugees from 56 countries

Afternoon

Eyring

Surely nobody would reject the offer of more happiness

Path to being more holy

Faith in Christ, Exercise it

Certifying Worthiness

You have never been here before, you are remembering a moment before you were born

Miracle of happiness from growing holiness

Happy years of service in temple

Sometimes we feel denied happiness

Job - holy and perfect

Job ready to see his trials in a higher and holier way

Do what is needed for God to change us

Repentance is accepting change

Hans T. Boom

Without sound of Gong- which was only a minor part- performance would not have been the same, even if it was costly to transport

Some of you might feel so overburdened that you don't even feel like you are on the path of life

We must minister to each other

Repentance is a daily process

Attempts to ask of God give us a clearer understanding of who we are and why we are needed

Let us rejoice together

We are all children of a heavenly father who loves us

M. Russell Ballard

Thou shalt live together in love for the result of the loss of those who die

Daily consecrated efforts to keep family together

Watched musical with his wife over and over again (Alzheimer's)

Liive each day together with hearts filled with gratitude

Reunion-Plan of happiness

Physically suffered but spirit was strong, resiliant, and pure.

How sweet, how comforting -Hinkley on Marriage

I find it astonishing how this apostle is worrying about whether or not he's living right. Big mood We stan.

Ongoing battle between physicalnbody and spirits

How can we empathize our eternal spiritual nature

Veil of forgetfulness makes us lose sight of God and spiritual nature

Choose to recieve eternal joy

Slow down a bit and think where you are now

♡Peter M. Johnson

You are wonderful, you are beautiful

All human beings are created in the image of God

You are the elect sons and daughters of God

Deception, distraction, discouragement: Satan's 3 D's of destruction

I really like this guy already

Remember who you are- a child of God

If we do not understand who we are, then it is difficult to understand who we can become

Technology is amazing but it can distract us, be careful, not casual

Do not compare yourself to others

Finished reading BOM each semester through doctorate program

Peace be with you

Let your heart be not troubled

Love God with heart might mind and strength

See Family Friends and Neighbors as Children of God

Pray every day

Read and study BOM every day, with a question in mind

Powerfully partake of the sacrament every week

Ulysses Soares

Accept the savior's invitation and you will expel your loneliness

There is always hope in God for LGBTQ individuals

Accept the invitation even if you've committed serioud sins

Savior's Grace is not limited

We can't repent for others, but we can forgive them

Trust in the Savior's promise

Be humble and trust in God

The Lord's timing is different than ours

Be ready to accept the Lord's will

Neil L. Anderson

FRUIT!

Fruit has long been. Treasured delicacy

Scriptures compare good fruit to Godly things

Most precious fruit = Plan of redemption

Partaking of the fruit means we embrace ordinances

Staying true to the Lord is still not easily done

Spacious building

Adversary's construction crews are working overtime

Don't allow others to turn you away from the blessings of the fruit

"I just pray for the use of my hands" - never recieved it

Trustedbin God's plans

"We would have to go through hard things, we would make mistakes"

Russell M. Nelson

Become more holy

Personal Holiness

Temples

Prepare yourself to bring blessings

General conference next April will be very unique 🤔🤔🤔

Read Joseph Smith's account of the first vision b4 April

Read BOM b4 April

[nerdygaymormon]

This might be too personal but do you pay tithing? Whenever I earn money, I always try to set aside 10%, but I just don’t know if I want to give it to the church. With all the things they are saying about gays and how we are “rob then of their rights,” I don’t know how I feel about donating to them when they think there is something fundamentally wrong with me. I would definitely put the money to a charity if I didn’t, but I don’t know and it’s unfair that straight people don’t have to worry.

I appreciate the way you’re thinking. As far as donating to the church, that’s something you have to figure out between yourself and God. 

We’re asked to donate 10% of our income and also the equivalence of 2 meals each month. The 10% goes to paying for ward activities & supplies, for the church building, for temples, and so on. A part of it also goes to paying for the central offices, programs, website, manuals and governance of the church. 

Do I support the things that a fast offering supports? Absolutely. We have an impressive and generous welfare system and help not just our own, but make contributions to local food banks and related charities. 

Do I support the things that tithing supports? Well, that’s where it gets a bit sticky, right? I do support a lot of the things it pays for, especially the parts we experience at the local level. But it’s hard to think I am contributing to an organization that actively fights against me, as a citizen of my country, from having full & equal rights. 

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There is scriptural foundation for paying a tithe (tenth). Most of the Biblical scriptures are in the Old Testament and it was used to support the temple & temple staff. 

In the Book of Mormon, when Jesus visited the remaining Nephites & Lamanites in 3 Nephi, he quotes the words in Malachi and says this people should tithe

The D&C has several of verses about tithing. The primary one is D&C 119. This section was given when the law of consecration was withdrawn. Tithing was put in it’s place. Here’s the relevant verses from D&C 119:

3 And this shall be the beginning of the tithing of my people.

4 And after that, those who have thus been tithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord.

5 Verily I say unto you, it shall come to pass that all those who gather unto the land of Zion shall be tithed of their surplus properties, and shall observe this law, or they shall not be found worthy to abide among you.

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You asked what I do. For a number of years I refused to pay tithing, beginning when the church worked in California to pass Prop 8 which undid marriage equality. 

A few years ago I did start tithing again as it seemed the church was making space for LGBT members and accepting the reality of marriage equality  However, I’ve since revisited that decision several times. I’ve thought about what is my “interest annually,” and is the church the only way to give to the Lord. Also, “church” can have several meanings, including the institution, the building, the attendees/congregation, a community of people. 

I do continue to make a contribution to the church, I support a number of the things that tithing pays for. I want the blessings that come from paying tithing. 

I also appreciate that the church leaders simply ask "Are you a full tithe payer?“ and it is between me and God to determine the answer.

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I also contribute to some LGBT organizations.

Rainbow Railroad saves LGBT people, rescuing them from places like Chechnya and Syria. 

Affirmation is an organization for LGBT individuals whose lives have intersected with the LDS church. It’s an important way of letting us find and interact with each other. Affirmation supports people wherever they are in their faith journey, whether active member, transitioning, or post-Mormon. 

The Human Rights Campaign advocates for legal rights of LGBT people. I guess it’s my way of trying to undo the damage I feel the church does to civil rights of LGBT people. 

USGA is located in Rexburg, ID and Provo, UT and is a way for LGBT BYU students to meet and support each other. 

I also help LGBT individuals who find themselves in desperate financial situations and need a little help.

There’s many worthy options, whether local or national/international.

Encircle is doing good work in helping the families and the community to understand and support LGBT individuals

QueerMeals provides a meal and chance to get together for LGBT people in Provo. They are the epitome of a grassroots response to a need that no one was filling. 

I’ve been particularly impressed with the Provo chapter of PFLAG. 

[trberman]

Doctrine and Covenants 3:1–22 | Trusting God’s Wisdom for Personal Revelation and Faith

When Joseph Smith lost the 116 pages of the Book of Mormon manuscript, it wasn’t just a personal failure—it was a turning point. Doctrine and Covenants 3:1–22 reveals how God responded with both rebuke and reassurance, teaching that His work cannot be stopped by human mistakes. These verses are a reminder that trusting God’s wisdom, even in moments of failure, brings unexpected strength and…

[mindfulldsliving]

Biblical Insights on Personal Revelation and Criticism

Jethro advising Moses (detail), Jan van Bronchorst, 1659. Royal Palace of Amsterdam, Wikimedia The concept of personal revelation is not unique to the faith of The Church of Jesus Christ of Latter-day Saints (LDS). It is a foundational principle found throughout religious history, including within the Bible itself. Yet, critics of the LDS faith frequently dismiss or invalidate personal…

[latterdaybi]

Gosh I had this idea a while ago I daydreamt about for a hot second. I really love the Ms. Marvel comics and I love how important her religion is to her, because even if I’m not Muslim I still understand a lot of what she does. She’ll narrate with quotes from scripture, she goes to a mosque (i mean to say we both worship in a building made for just that), she prays, her costume is a redesigned burkini so she can still dress faithfully as a superhero. I found that I related to her a lot and not just because I’m a huge nerd too.

So my idea was to create an lds superhero similar to her and explore how the lds faith would affect this character and her actions. She has electricity related powers. No specific reason why that’s just what I imagined.

But I felt it would be difficult to broach some of the subjects I would want to without feeling presumptuous. Among other things, how do you write a character who would feel the spirit and act on its promptings? I can’t presume to know what God would want for anyone even if they’re just a fictional character yknow? Anyways I’ve just never gone any further than imagining it.

[andillbeancuteboyifiwantto]

An flawed person

Warning: Long, my experince and by no means have I been perfect or will these words be.

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I was raised in an LDS family and I get that weird 'keep silent' feeling. It's strange to talk about church things to anybody except myself or in my chats with God. But also just feels so silly because it isn't at all secrets or anything shameful.

Hey there I am trans that means for me that God put my soul in this body. But for my soul to be comfy it is going to take some work and that maybe it was an lesson. Same with my sexuality. That it's not all about me or to punish me by any means.

Aside from that I am mentally ill and I have health issues. Put it altogether and add in hypersensitivity (I can sense/feel people's emotions and they affect my own) life can be an lot of frustration.

For 7 years of my life it really wasn't an big deal. But then in and out of church my life began falling apart. Feelings became more obvious, family issues and the feeling lost started settling in.

I got baptised for my family instead of myself. It was an big deal for them all, people came to visit, there was appropriate tradition gifts and everything. But I felt unsure and uncomfortable the whole time.

Now you know the big event in the baptisim and the room was so crowded with strangers, family that my anxiety was soaring higher each moment. I freaked out and had them close the door... With the witnesses just there in the side areas...

Made so much of my family upset and it was an disaster.

Them from there attendance was hit and miss, information didn't sink in well. I lamented being picked for any job or task and almost never sang along. Programs were the anxiety fuel of my nightmares but of course no wasn't an answer.

I was the kid who goofed off and drew in class as much I was the good,meek student. Who loved every pack of fruit snacks or handful of cheerios even on fast Sundays. But who could fast for no reason on weekdays due to my eating disorders.

That strung together words to bear my 'testimony' to the ward despite not having one and people thinking it was real for years. When the real one is an different outlook on life they might sneer at. The real one involves what nobody wants to talk about.

My best friend was that girl you know the one. From an seemingly so on point family with an sibling always off on an mission. Looking so attractive spiritually and otherwise that I lied and told myself it was nothing. Nothing when I let her play with my hair and felt so alive.

Nothing when I fibbed saying I did every thing in my Faith of God. She read her scriptures often, she gave thoughtful prayers, helped and tithing. I was depressed and lost finding myself in mental ditches.

For all church is an sore area and all the times I cursed at God. I also cried shouting apologies and found the Holy Ghost in trailing my fingers along the walls. In handing an dropped crayon to an child who didn't care I wasn't perfect.

I found comfort in the pitch black gym sitting or roaming the stage area, the empty classrooms. In the quiet walks home on sunny, summer days instead of getting an ride home. In just closing my eyes and talking to God informally to sort through things or act like I had somebody.

I found it on the floor of an old meeting house or in the way he seemed to scream at me that I was made to be and that I am not an mistake. That I can't be too mad every time they don't expand their hearts and heads. Because we're flawed and unique.

Sure I dreaded those days where it seemed like I had to bite my tongue. The conflict of laughing at not dating till 16 yet the relief it offered on another hand.

An roller coaster and maybe all I have to offer is what nobody's after.

Marriage is about an man and woman, only that is what people feel. There is only suits or frills. You'll never be recognized as who you are even if you want to participate. Because you won't be seen as eligible. Due to your feelings and due to your multi chrome soul.

An photo shoot an the Temple and I just wanted to go home. Feeling the most holy sat on an window ledge knees against my chest as opposed to silently looking in the eternity mirrors at the entrance inside. Baptisms for the Dead with no wish to have gone.

The tiny change room, and screaming head. Burning contacts and dissociation. Dead silence as I just wanted everybody to finish and to go home. Especially because it reminded me of the times I nearly drowned. Traumatic memories that ruined water for me.

Temple Square in Christmas less reverant more lost in thought. An cafeteria where I sat with just an cold soda while everybody else was having fun.

Temple opening tour thing in summer with an tendency to overheat easy. Nearly going unconscious and enjoying the architecture lost in that instead of anything my family was in awe over.

It's been standing on that picnic table at camp scared to step back, blindfolded but not because I knew nothing. But because it meant letting somebody catch me. And beforehand somehow knowing all the details of the 'surprise'..

The whispering freaking an kid who had hallucinations once or twice out. And I remember the bonfire afterwards. Notes from our parents and as they cried. As people were emotional I didn't even want to read mine.

Because my parents weren't accepting of me and my family was not the best. And it all felt condescending lies instead of actual love. So I just wanted to burn it in the flames. Or sharing an tent with my friends. The bathrooms and uncomfortable memories of camp in general.

Never feeling enough. It's been for years originally being so hateful towards the 'different' and not knowing why. Training myself to let myself think from my own source of perspective. That dyed hair is beautiful and God could care less if my hair is natural or bright blue. People look attractive in suits and anybody can wear an tie.

That family's aren't ever really perfect, that there is no right way to love or live your life. And gender is more than chromosomes and an doctors first look at your private parts. People are wonderful as much they aren't and I should try not judge too harshly.

Church doesn't 'cure' mental illness and every time that was implied or I got so desperate to believe it just hurt me more. Nor does it mean I can help who I am or who I love. Because trying to pray it away never was right. And every time God had to watch me struggle.

I know it's harsh to yell at him because it's not an burden. And he can't be training wheels for us. He has to watch as we either pedal or fall down. That I bet he has cried for me and knows what it is like my suffering.

But if I was 'normal' I would have less insight to offer, lessons to teach those around, been less helpful. And I would have been too involved fixing everybody else's scrapped knees so they couldn't actually learn for themselves.

Maybe it's all complicated but I stopped being mad. Did it hurt at times? Of course. And I may never feel entirely welcome in church. Endured years of people not taking the word no and pretending. Whenever they asked if I was attending and grinned saying sure I was.

Or standing there shaking the bishops hand with an empty promise. How I felt an neon sign in an church with dyed hair. Or in my first button up and slacks with dyed hair.

Or wearing my full suit and combat boots to an old ward with short short hair. The way my family has acted at various points. Some in disgraceful ways that God would scowl about because they missed the point of love one another.

My suit hangs unworn because I really don't go and quietly it has been less and less begging. Part of me wants to go roam the hallways, trace fingers on the scratchy walls and pay my respects in quiet reverance.

I miss cleaning on Saturdays but don't miss the tears standing between the bathrooms.

And part of me wants to indulge the person I wish I had been. To show up suit and tie dyed hair or not. Bare my real testimony because if even one teenager found peace then I gave more than I was offered.

To visit even if in passing or come back to my home town with my boyfriend in tow. Take him to the church building that will feel like home. Even despite the rough times and bad memories. On an sunny summer day its more peaceful.

Whisper all my stories and trace my fingers down those walls. Sit on the gym stage soaking in that I made it. To stand on an stage and just let it out. Even if I could never be officially an saint in most eyes.

I want to not think too much about letting missionaries in briefly or be scared to show I exist. Because I could learn more just like everybody else. And everybody else is just as flawed.

Maybe I will only take some of the good morals and lessons. Or maybe I will find myself only praying, skimming scriptures for years and the rest of my life. But maybe at some point I can see brighter days even if its an brave walk of the halls I once grew up in.

The ones I ran down, the ones I cried in, and the quiet chapel where I found comfort in the kids who offered snacks. Or played games with me because I was just the person who paid attention. That gave back lost objects and did peek a boo.

I think there is solace in how there can be change. That maybe one day my cousin who I found out was an lesbian doesn't have to 'understand what it means to be her and LDS' because my aunt had to whisper she was with my grandmother in the room.

After somebody joked about her falling for an missionary one day. Or the support my aunt had for her child that I didn't and still might never. Yet it still seemed terms and conditions. It was in my sister in law daring to say she's bisexual.

In as murky my coming out and well recoming out and misunderstandings... The letter I got back from my mother that showed progress. In the words she wrote in response to my words especially about God.

(Previously something she used against me but now) Now it was: "You say God made you this way, I agree!"

"God is real, God does love you."

If through all she put me through, all the murky water left to wade through. If my older brother who once teased me, abused me about supporting lgbt+ rights could be the first to ask me my pronouns and name. If my sister in law can give me an present with no name on it because I was still closeted.

And my aunt can love her daughter, support her being an lesbian. Enough she lightly joked in whispers that it means asking 'is it anything serious' and embaress her daughter about hanging out with her female friends. If people could just see the soul as most important.

God just wants us to try our best, to live this mortal life. He wants happiness for us, love not tears and screaming to be fixed. When he made us to be who we are. That he can't help us all the time even if it sucks.

I may not be flawless, the best saint around, active or even feel I get to say I am Mormon. Room for learning and growing. Have my lashing outs, scrapped knees and long nights. Make God cry an couple hundred times and tire him out with informal messages.

Because really who would want an prayer along the lines of 'yo so here's the thing its me yup anyways hope heavens doing good just wanted to talk about this cute person I passed by today or how handsome I felt briefly'. But at the same time its far more personable.

Have this little sign off and occasionally an peace sign across my face just in case he actually is watching me/the holy ghost or whatever. Because I can only be so depressing before I have to goof off and God won't just appear like 'please stop its 4 am why are you this way'. Even if that would be hilarious.

Though nobody would believe me afterwards.

[fusion360]

Blacks in Mormonism: The Role of Blacks in Mormonism

The Church of Jesus Christ of Latter-day Saints (LDS Church) has a long and complex history with race. This blog post will explore the role of Blacks in Mormonism, from the early years of the church to the present day. We will discuss the challenges that Black Mormons have faced, the triumphs they have achieved, and the contributions they have made to the LDS Church. We will also look at the church's current efforts to promote racial equality and create a more inclusive community for all its members.

We hope this post will provide a better understanding of the history and role of Black people in Mormonism. It is important to remember that the church is a work in progress and constantly strives to become more inclusive and welcoming to all people.

The Early Years:

During Joseph Smith's lifetime, the LDS Church ordained Black individuals to the priesthood.  Esteemed figures such as Elijah Abel and Walker Lewis held the priesthood and actively participated in church leadership positions. However, as the church grew, a shift occurred in the views of some leaders regarding the eligibility of Black individuals to hold the priesthood.

Reasons for Priesthood Restrictions:

Certain early church leaders believed Black people were not eligible for the priesthood. This belief was rooted in interpretations of scripture and racial theology prevalent at the time. Some leaders thought that Black individuals were descendants of Cain and that their dark skin was a divine mark of disfavor or curse. These views led to the eventual implementation of priesthood restrictions.

The Brigham Young Era:

The LDS Church instituted a priesthood ban in the 1850s, during the era of Brigham Young's leadership, which barred Black individuals from receiving the priesthood. Brigham Young, the second president of the LDS Church, did not clearly define the specific rationale for the restriction on Black people receiving the priesthood. Nevertheless, it is essential to note that Black individuals still participated in the church during this time, contributing to its growth and development as members, converts, and even as wives of white men.

The 20th Century:

In the 20th century, Black Mormons began to challenge the priesthood ban and advocate for change within the church. Influenced by the civil rights movement and increasing societal pressure for racial equality, the LDS Church embarked on a journey toward addressing these issues.

In 1978, church president Spencer W. Kimball received a revelation declaring that all worthy male members, regardless of race, could now hold the priesthood. This pivotal moment marked the end of the priesthood ban, signifying a significant step towards inclusivity and equality within the LDS Church.

The 21st Century:

Today, Black Mormons play an integral role in the LDS Church. They serve as leaders, missionaries, teachers, and members, contributing their unique perspectives and talents to the faith community. However, challenges and opportunities still exist. The church must embrace diversity and foster an environment where all members feel valued and included.

Looking to the future, the role of Black individuals in the LDS Church will undoubtedly continue to evolve. We must take action to celebrate their contributions and hear their voices.

By engaging in open dialogue, actively promoting understanding, and embracing diversity, we can build a stronger and more vibrant faith community.

The role of Blacks in Mormonism today is a complex and evolving one. On the one hand, Black Mormons continue to face challenges, such as racism and discrimination. On the other hand, Black Mormons have also made significant progress in recent years and are playing an increasingly important role in the LDS Church.

One of the most significant challenges facing Black Mormons today is racism and discrimination. Black Mormons have reported experiencing racism from members and non-members of the LDS Church. This racism can take many forms, including verbal abuse, microaggressions, and exclusion.

Another challenge facing Black Mormons is the lack of representation in leadership positions. Very few Black Mormons are in high-level leadership positions in the LDS Church. This lack of representation can make it difficult for Black Mormons to feel like they are being heard and represented.

Despite these challenges, Black Mormons have made significant progress in recent years. In 2018, the LDS Church released a statement condemning racism and discrimination. The church also launched a new initiative called "Race and the Priesthood" to address the church's history with race.

Black Mormons are also playing an increasingly important role in the LDS Church. In recent years, there has been a growing number of Black Mormons speaking out about racism and discrimination. These voices are helping to raise awareness of these issues and to promote change within the LDS Church.

Black Mormons are also making significant contributions to the LDS Church in other ways. They serve in leadership positions, teach in Sunday School, and volunteer in their communities. They also use their talents and skills to help build up the church.

The role of Black Mormons today is still evolving. However, they are playing an increasingly important role in the LDS Church. They are overcoming challenges, making progress, and contributing meaningfully to the church.

We hope this section has provided you with a better understanding of the role of Black Mormons today. It is important to remember that the church is a work in progress and constantly strives to become more inclusive and welcoming to all people.

Conclusion:

The role of Blacks in Mormonism encompasses a complex and dynamic history. From the early years to the present, Black individuals have made significant contributions to the growth and development of the LDS Church. We must acknowledge and honor this legacy by actively learning about and celebrating the contributions of Black Mormons throughout history.

Let us continue to cultivate an environment of inclusivity where the diversity of our faith community is not only accepted but embraced. Together, we can build a future where all members, regardless of race or background, feel valued, supported, and united in their shared faith.

Join us in honoring the past and embracing the future of Blacks in Mormonism by visiting blacksinmormonism.com to explore this important topic further and engaging in discussions and learning opportunities within your local congregations.

For a more comprehensive understanding of Mormon beliefs, visit churchofjesuschrist.org/comeuntochrist or whatdomormonsbelieve.org. These websites cover topics such as Blacks in Mormonism, Joseph Smith and Polygamy, and Women in Mormonism.

[yamsfreckles-archive]

Omg I hope it’s not too personal to ask about ur experience leaving the Mormon church; I was going to an lds church for a hot second and just oh god no

Thank you so much for your patience with me taking so long to answer this! Moving is stressful af (Also I hope you don’t mind that I’m answering this publicly. I rarely talk about this huge part of my life, but I feel it’s important for others to know before making a decision on joining a religion)

I grew up in the Church of Jesus Christ of Latter-day Saints (Usually called the LDS Church, or often just the “Mormon Church”). I was “born in the Covenant”, which is just a fancy way of saying my family was already members of the church when I was born. So basically, the mormon church and culture framed my Entire Life from the moment I was born until I officially resigned from the religion a year and a half ago. 

The core principal of mormanism is The Plan of Salvation - basically the idea that we were predestined in our pre-mortal lives to come to Earth and be tested, and if we remain faithful for our whole lives, when we die we will be exalted to the highest degree and have our family with us for all eternity. (Also there are three kingdoms of exaltation, and the highest one has three layers to it, and if you are in the highest layer of the highest kingdom then you actually get to create your own universe [if you’re a man] and become the God of that universe. If you’re a woman then your eternal duty is to bare children for your God-husband and populate that universe and never really be acknowledged lmao). Although that last fact isn’t super well known in the church doctrine. 

The mormon church follows the Bible like most Christian religions, but they also follow a separate book called “The Book of Mormon”, which the church authorities refer to as “the most correct of any book on Earth”. The Book of Mormon is all about how a righteous family left Jerusalem before it was destroyed and built a boat and sailed to the Americas where there was a war and half of the family descendants - the Lamanites - were evil and sought to bring down the kingdom of God, while the other half - the Nephites - were righteous to a fault. The Lamanites ended up getting struck with “blackness” for their sins so that they could be told apart from the white, and therefore good, Nephites. Church authorities in the past have claimed that the Lamanites were the direct ancestors of the Native Americans. Which is hugely racist and disgusting to say, because the book literally said that black skin would show “their abominations”. (But hey this church has been openly racist, sexist, and homophobic since its conception so big surprise there)

Anyway, there is a lot more doctrine and I could spend an eternity writing about it because it gets me so angry, but I feel this answer is already going to be fucking long enough so I’ll just leave those two points. Though if you want to know more about the church’s history with racism or sexism, let me know!

So like I said, I was born into this church and I was baptised at eight years old (the age of accountability) to become an official member of the church. I was completely in love with the church. It gave me purpose and friends. If you live in Utah or Idaho, Mormonism is the primary religion and you can’t go two blocks without seeing a church building.

When I got to high school I attended Seminary every day (basically church school for teens) and my senior year I was actually on the seminary council - a group of kids who got their kicks because they were the most righteous. That was the year I started to doubt, and doubt hard. Everything on the surface of the church seemed good and nice, but there were little things here and there that bothered me. I was told to “doubt my doubts before I doubted my faith” and that if I sought the Lord in sincere prayer, that he would answer me and I would know for sure the church was true. 

And I did pray. I prayed and fasted and did everything I could. I read my scriptures and attended church and did the best I could in my church callings. I never received an answer. And of course that made me feel like I wasn’t trying hard enough. So I doubled my efforts and ended up having a nervous breakdown because I was a doubter and God didn’t want to speak to me because of that. 

Around this same time I was also starting to come to terms with my sexuality which only made me feel worse about the whole thing, because homosexuality is a sin in mormonism, as it is in most major Christian religions.

Finally after a full year of radio silence from God despite my best efforts and humbling myself and truly wanting an answer, I started to research on my own. If God wasn’t going to give me the answers I needed, then I was going to find them for myself. And thanks to my research, I came to the conclusion that none of it was true. Which makes it sound like an easy process, but it took a long time and it emotionally hurt me reading so many contradictory things. Because I had truly loved the church. When I came to the conclusion that it wasn’t true, I honestly felt like a part of me had died.

After my revelation I went away to college and cut myself off from the church. I made some amazing friends who helped me realize how awesome being gay is, and that no religion can determine my worth. But I still felt the loss of the church and ended up in a huge depressive episode that ultimately made me drop out of college. I’m still trying to pick up the pieces of my life and consolidate everything I know with my relationships with my loved ones who still believe. The guilt-trips I got from family and “friends” when I stopped going to church were insane.

And then a new policy was released in November of 2016 stating that if a child of a gay couple wanted to join the church, they could not be baptised until they were 18, and they had to publicly disavow their parents’ lifestyle before they would be allowed to join the church. The church was literally making children turn on their loving parents to join a church. The effects of this policy were horrendous. There was a spike in Utah lgbt teen suicides as a result. I was horrified and disgusted, and that’s when I decided that, even though I hadn’t been to church in years and that I knew it was absolute garbage, I could not have my name tied in any way to this organization. So I drafted a formal resignation letter to send to the church administration building and demanded that they take my name off their membership records. 

I’m still facing repercussions for that decision from family members. To a lot of them, it’s like I’ve died. Because to resign from the church means you cancel all the effects of baptism and any saving ordinance you received while a member. Meaning, I won’t be exalted and I won’t be with my family forever when I die. And even though I know it’s not true, it was such a huge aspect of my life and personality from the day I was born, that I’ve struggled having an identity since I left. Having a spiritual crisis seems like an easy thing on paper, but it is so much more complex than a lot people make it out to be. Right now I don’t have the ability to see a future for myself where I am finally done being affected by mormonism, but every day I get a step closer if that makes sense.

This answer has been long enough, so I didn’t have a chance to touch on the abuses within the church, gaslighting, magical underwear, how the church is actively covering up and excusing sexual assault, how children as young as 12 are subjected to private worthiness interviews where sexually explicit questions may be asked by an adult man, how the first Prophet of the church who “translated” the Book of Mormon was a treasure hunter who had multiple wives and married girls as young as 14 years old, or eternal polygamy (not the same as polyamory which I fully support mind you). Plus much much more. My research was extensive.

But hopefully that gives you a “brief” explanation of my experience escaping from the mormon cult.