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beebopboom · 1 year ago

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Always an Angel, Never a Man

Intro post - where we discussed some more Wizard of Oz parallels and some of the title sequence

Now though we are going to dive deeper in the character that is the Metatron, and for that we are going to be going into The Book of Enoch and who he is as an angel - at least for this part

Background info

I've said this before but I’ll reiterate here - yes I know that Neil has said…somewhere that the Metatron has always been an angel in reference to someone asking about Enoch - but I don't think we can throw all the books away especially when it seems ideas have been pulled from them.

This actually started out as a question of whether or not the Metatron had come down to Earth and paraded around as Enoch to further his agenda - and well, it was a start.

So for the most part there seems to be two explanations for the origins of the Metatron - one: he was always an angel - two: he was the human, Enoch who was then turned into the Metatron. Each of these versions vary from religion to religion but for the most part that’s the gist of it

ha yeah right you know me time for probably unnecessary long explanations to the best of my ability

Disclaimer (I guess): These explanations are not going to stick to just one religion and are going to be summaries to the best of my ability - summaries are the devil how tf do people do this all the time

Also this is quite long - it took me about ten minutes to read through

The Metatron

The Voice of God, King of Angels, Prince of Divine Presence, Prince of the World, Prince of the Countenance, lesser YHWH, Angel of the Veil

Just some of the titles that have been attributed to the archangel known as Metatron - the list could go on

Created before or along side fellow archangels - including Michael, Gabriel, Raphael, and Uriel - he is considered to be above them and the one they defer to. He sits at the hand of God as their scribe and is one of the few angels able to see beyond the veil God sits behind, able to look upon and hear God. He is said to have immense Power and Wisdom

His main job is to write down the good deeds of both Heaven and the Earth and record those in the Book of Life. He is said to have connections to both the Tree of Knowledge and the Tree of Life therefore having a special interface between the two realms, physical and celestial - he is a bridge between God and humanity. He is a patron angel of children, giving them the knowledge they had not received and can be said to have been the angel who led the people of Israel through the wilderness. He is in charge of guiding the souls ascending to Heaven.

He is often attributed to roles God, Jesus, and even the Archangel Michael has had - to the point where there is a story of Rabbi Elisha calling out that there were two powers in Heaven and the Metatron is punished by 60 fiery lashes and unable to sit in Gods presence again for not correcting the assumption

Which leads us to the other origin story for him and that is-

Enoch

Now he has one mention in the Bible in the book of Genesis and it is only to say he no longer walks among men because God took him. This then spawned the Book of Enoch - which is really three books. Among other stories that I will get into later - it is the story of a man that was so righteous God took him so he didn’t experience death and made him an angel with all the same roles as we just went over.

This book covers things such as the concepts of fallen angels, a Messiah, Resurrection, the Final Judgement, and a heavenly kingdom on earth

………we aren't going to talk about the Nephilim

But there are these angels called the Watchers who have banded together and turned away from God. Enoch is shown the destruction and knowledge these angels have put upon humanity and shown the four archangels and their task to go about fixing the Earth. Enoch is then tasked with telling the Watchers that they shall have no peace or forgiveness for sin. He then goes on to see the universe - the Earth, the cosmos, and both Heaven and Hell - guided by angels. He sees the fiery pit that is where the Fallen are held and the river where all the dead souls await Judgement. He is shown the cornerstone of Earth and the pillars(mountains) of Heaven, and on the highest one sits the throne of God. He is told the secrets of the stars and is shown the hierarchy of Angels.

He goes on a few journeys through the Heavens and eventually turned into the angel Metatron - which some would say this is a reversal of the Fall of Man, where Enoch is given that “spark" back. Upon reaching the 6th sphere of Heaven the angels call out to God asking why he has been brought to Heaven and God answered that he was righteous and worth the rest of the people - this is placed in flood times I forgot to mention

But why is any of this important? Well we are working with around 10 minutes of screentime people - crumbs I tell you, crumbs.

What really got this going though was Metatron saying this when referring to his outfit and corporation

"This calls for much less attention, though”

This implies the Metatron knows how to blend in - with humans and angels……and demons

But particularly with humans - further proven with the line

"I've ingested things in my time, you know”

Whether or not this is true he is really pushing this in front of Aziraphale and Crowley - clothes and food wonder why - it’s almost like it’s reminiscent of another conversation, one between Aziraphale and Gabriel back in season one at the Sushi restaurant.

Anyway though - the Metatron may not have had the transformation from Enoch but the story is still relevant to who he is as a character - it’s actually a great combination of the two

In season one he only appears as a floating head but I want to start with right before he appears

Four lights come down and four pointed stars start to appear

The thing is I think these are meant to represent our archangel council

The number four and its connection to the Metatron has been sitting in the back of my head for a while now - it's a common grouping in good omens with the horsepeople, the them, the angels, and the demons - but I think it's also a call back to Enoch and the four archangels that guided him, here me out - I mean it’s four colored lights surrounded by stars cmon

The only one missing is Raphael. In season one he is replaced with Sandalphon - who has a special connection to the Metatron with a similar origin story as Enoch and is said to be his twin brother. In season two he is replaced with Saraqael who is also mentioned in the Book of Enoch, one of the only places to do so.

This council though is the last stop before reaching the Metatron - so they have to come first. Four angels at the trial and four (active) angels when he appears in the bookshop. Sensing a theme of needing four angels.

Aziraphale then asks if he is God which is quickly corrected by the Metatron saying he is only the voice and to speak to him is to speak to God which then Aziraphale calls him a presidential spokesperson - and yeah that all tracks for what we know to be his role, just no mention of the other things he is in charge of

Which let’s take a quick break to point out that the Metatron is supposed to guide souls into Heaven - Heaven is very much empty, where are you taking them our dark clothed angel hmmm?

Season two though we really get a look into his character

In the trial we get to see a bunch of floating heads and yet his is still different, as he has no body. He is still concealed with no corporation - behind that curtain

Now we have two instances of this both in Heaven and Earth - not something we see with anyone else who all have a corporation to move about - besides when Aziraphale gets discorporated but even then he is still shown with his whole see-through body. So here is that special interface playing out - his way of showing his position off and maintaining an air of mystery

An interesting thing to note during his speech is him saying that for one prince of heaven to be cast down to hell makes for a good story - in the habit of telling stories about fallen angels there Metatron?

Now we’ve analyzed the coffee shop scene to death and I don’t particularly have anything to add so we are just going to keep truckin

But the bookshop - the bookshop tells us so much.

He walks in and hardly anyone recognizes him - only Crowley and Saraqael. And this makes sense, he’s in a corporal form - out from behind the curtain. The thing that made him special, that put him above other archangels - he’s removed it. They’ve probably never felt his full essence and it’s not like it’s going to set off alarm bells when they are the same rank as you, essentially. Then Crowley describes him in terms he knew Aziraphale (and others) would recognize - finally cluing everyone in

But why Crowley and Saraqael? What makes them special?

I’ll admit I don’t have a clear answer for Saraqael - for why they are different. Only a theory that they are one of the angels that he has keeping an eye on the angelic deeds he was told to keep track of - perhaps even the corporations that are being used, when one is needed and whatnot

Crowley though is a Fallen Angel - the series goes through great lengths to stress this point - this term. You may remember that this is the term used in Enoch to describe the Watchers. The group of angels that turned away from God and Enoch then had to inform them of their fate.

It’s been sprinkled in throughout the series that Crowley only ever asked those “damn fool” questions and went his “own way�� with hints that those questions were never asked to God. Which leaves the Metatron. The Metatron who Crowley has seen.

"Oh I know you. Last time I saw you, you were a big, floating giant head, mind.”

The last time implying there was a Before - before the beginning perhaps.

So let’s say God gives this criteria of what qualifies as a rebelling angel which then the Metatron is supposed to carry out the acts of punishment - except he’s an angelic scribe not a fighter so he gives this confrontation job to fellow archangels, let’s say Michael, and tells them this what God told them to do, while he works on the way to make it actually stick - through the Book of Life and finally activating the threat of this book by crossing the angels out causing them to lose their names, their status, their place in paradise

and then comes in this pretty high ranking angel, a prince perhaps, asking these questions that just happen to fit into this criteria but different in the way that they don’t want it all to end and you still turn him away

(I’m probably going to do a whole other thing about the connection between Crowley and the Metatron but for the sake of not derailing this post even more I’m just going to move on)

The Book of Life - The Metatron is said to be the angel that writes in it - records all the names of the beings doing good deeds in both Heaven and Earth. He hears all, sees all, and he’s going through past exploits. And yet has only just recently made a move - he truly is a King

He immediately calls Michael out for their “you’ll be erased from existence” spew saying they don’t have the authority for that and sending them away - implying he does have the authority and he’s here to offer a way for that not to happen**

And here on out we get to see some interesting characteristics. The Metatron has always been one to offer shallow praise - even back in season one - and he is shown to be openly revered and feared. He has this all seeing - big brother affect on all the angels. He is said to see everything it’s only a matter of what and when he chooses to use it. And use it well he does - he’s manipulative with praise and interest, with the knowledge he reveals. He is also in the nature to wind them up and watch them go. I’d say this is a twisted take on the Patron Angel of Children.

So when you take out the parts of those two versions of Metatron’s backstory that we know are not canon to Good Omens and mush it all together - this could be a narrative that comes out

But I want to take a quick dip back into his clothes before rounding this off. He is dressed in darker colors, usually associated with demons, there is just no way to ignore this. An angel with duality written into their clothes - An angel that can go into Hell - An angel that is supposed to guide souls to Heaven and yet there are none but there is an overflow in Hell - An angel that created the back channels.

Now hear me out - I know we are heading into a crack theory area.

Back in season one when Michael brings forward the pictures of Aziraphale and Crowley they say they got them from the Earth observational files - something that the Metatron would be in charge of as the angel tasked with the Book of Life - and ask Gabriel to use the back channels already knowing they were going to.

Michael is the only angel we really see have any connection to these back channels, through the phone and actually going down to Hell. Michael is also very quick to take up the Supreme Archangel spot without explicit permission, a role apparently the Metatron is able to assign. It almost like the Metatron has given them special permission before….

Why would Metatron have use for those back channels though? Well gotta put those human souls somewhere, not that he particularly wants to deal the predictable and dim humans - and why not make sure all plans are running smoothly for the inevitable next War.

There is also this concept called the Humbling of the Metatron - has it already happened or is that where we are heading? All I know is we have a lying***, manipulative, exploitative Angel on our hands

and I truly think that he has made his moves and revealed his cards - it’s only putting it all together

**I really don’t think the Metatron has access to this book like he is foretold to have, like he acts like he does - at least not anymore

***When he orders the coffee he asks for a dash of almond syrup but when telling Aziraphale he says a hefty jiggle - such a weird thing to lie about there Metatron

————————————————————————

This series is mainly just going to be exploring the character that is The Metatron with pretty much every route possible. I’m not trying to say which is the correct conclusion because this character could really go in any direction. This is just for fun. I tired to get all the religious stuff as correct as possible but there is always the room for error, things I’ve missed, etc

but anyway for the next part we are going to dive into another big influence over our series and characters, as Crowley calls them - Occult Forces.

part 2 is out!!

#good omens #good omens 2 #good omens meta #good omens character analysis #good omens analysis #good omens theory #the metatron #aziraphale #crowley #archangel michael #archangel uriel #good omens saraqael #good omens metatron #metatron

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saltoftheearth5x2 · 4 months ago

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Luke 4

Over the 24 days leading up to Christmas, I'm going to be posting a chapter of Luke every day. I encourage you to read through Luke's gospel and reflect on Jesus's time here on earth. Perhaps you'll find something new.

Masterlist

Luke 4 (NIV)

Jesus Is Tested in the Wilderness

1 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

3 The devil said to him, “If you are the Son of God, tell this stone to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”

8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”

9 The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you

to guard you carefully;

11 they will lift you up in their hands,

so that you will not strike your foot against a stone.’”

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

13 When the devil had finished all this tempting, he left him until an opportune time.

Jesus Rejected at Nazareth

14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners

and recovery of sight for the blind,

to set the oppressed free,

19 to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Jesus Drives Out an Impure Spirit

31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.

33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.

Jesus Heals Many

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea

....

All of this was taken from the Bible Gateway, which is an online Bible that you can easily search up. For those of you who do not have Bibles of your own, I encourage you to use online resources like Bible Gateway to read God's word.

Happy Holidays!

If you have any questions regarding the Christian faith, please ask me in my ask box. I am not a perfect person, but I will try and answer your questions as best as I can. We all have much more to learn, myself included. So please, do not be shy.

#christianity #faith in jesus #jesus christ #christian faith #god #jesus #faith #faith in god #christian blog #christmas advent calendar #christmas countdown #christmas calendar #christmas

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lennart11412 · 9 months ago

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Moab Rebels Against Israel

1Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2And he did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made. 3Nevertheless he persisted in the sins of Jeroboam the son of Nebat, who had made Israel sin; he did not depart from them.

4Now Mesha king of Moab was a sheepbreeder, and he regularly paid the king of Israel one hundred thousand lambs and the wool of one hundred thousand rams. 5But it happened, when Ahab died, that the king of Moab rebelled against the king of Israel.

6So King Jehoram went out of Samaria at that time and mustered all Israel. 7Then he went and sent to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

And he said, “I will go up; I am as you are, my people as your people, my horses as your horses.” 8Then he said, “Which way shall we go up?”

And he answered, “By way of the Wilderness of Edom.”

9So the king of Israel went with the king of Judah and the king of Edom, and they marched on that roundabout route seven days; and there was no water for the army, nor for the animals that followed them. 10And the king of Israel said, “Alas! For the Lord has called these three kings together to deliver them into the hand of Moab.”

11But Jehoshaphat said, “Is there no prophet of the Lord here, that we may inquire of the Lord by him?”

So one of the servants of the king of Israel answered and said, “Elisha the son of Shaphat is here, who poured[a] water on the hands of Elijah.”

12And Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13Then Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and the prophets of your mother.”

But the king of Israel said to him, “No, for the Lord has called these three kings together to deliver them into the hand of Moab.”

14And Elisha said, “As the Lord of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you. 15But now bring me a musician.”

Then it happened, when the musician played, that the hand of the Lord came upon him. 16And he said, “Thus says the Lord: ‘Make this valley full of [b]ditches.’ 17For thus says the Lord: ‘You shall not see wind, nor shall you see rain; yet that valley shall be filled with water, so that you, your cattle, and your animals may drink.’ 18And this is a simple matter in the sight of the Lord; He will also deliver the Moabites into your hand. 19Also you shall attack every fortified city and every choice city, and shall cut down every good tree, and stop up every spring of water, and ruin every good piece of land with stones.”

20Now it happened in the morning, when the grain offering was offered, that suddenly water came by way of Edom, and the land was filled with water.

21And when all the Moabites heard that the kings had come up to fight against them, all who were able to bear arms and older were [c]gathered; and they stood at the border. 22Then they rose up early in the morning, and the sun was shining on the water; and the Moabites saw the water on the other side as red as blood. 23And they said, “This is blood; the kings have surely struck swords and have killed one another; now therefore, Moab, to the spoil!”

24So when they came to the camp of Israel, Israel rose up and attacked the Moabites, so that they fled before them; and they entered their land, killing the Moabites. 25Then they destroyed the cities, and each man threw a stone on every good piece of land and filled it; and they stopped up all the springs of water and cut down all the good trees. But they left the stones of Kir Haraseth intact. However the slingers surrounded and attacked it.

26And when the king of Moab saw that the battle was too fierce for him, he took with him seven hundred men who drew swords, to break through to the king of Edom, but they could not. 27Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great [d]indignation against Israel. So they departed from him and returned to their own land.

Praise the Lord, the Lord Jehovah! God of Israel, God of all. Thou art ever near Thy people, Thou dost answer when they call.

2 Weary trav’ler o’er life's desert, Tortured by its burning sand, Lift your heart and eyes to heaven For deliv’rance is at hand. Stop, and in the barren valley Dig the wells and trenches wide; God will fill them with His blessing, ‘Till thy heart is satisfied.

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roman-catholic-mass-readings · 10 months ago

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14th June >> Mass Readings (Except USA)

Friday, Tenth Week in Ordinary Time

Saint Davnet, Virgin.

Friday, Tenth Week in Ordinary Time

(Liturgical Colour: Green. Year: B(II))

First Reading 1 Kings 19:9,11-16 The Lord was not in the wind, or the earthquake, or the fire.

When Elijah reached Horeb, the mountain of God, he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave. Then a voice came to him, which said, ‘What are you doing here, Elijah?’ He replied, ‘I am filled with jealous zeal for the Lord of Hosts, because the sons of Israel have deserted you, broken down your altars and put your prophets to the sword. I am the only one left and they want to kill me.’ ‘Go,’ the Lord said, ‘go back by the same way to the wilderness of Damascus. You are to go and anoint Hazael as king of Aram. You are to anoint Jehu son of Nimshi as king of Israel, and to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you.’

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 26(27):7-9,13-14

R/ It is your face, O Lord, that I seek.

O Lord, hear my voice when I call; have mercy and answer. Of you my heart has spoken: ‘Seek his face.’

R/ It is your face, O Lord, that I seek.

It is your face, O Lord, that I seek; hide not your face. Dismiss not your servant in anger; you have been my help.

R/ It is your face, O Lord, that I seek.

I am sure I shall see the Lord’s goodness in the land of the living. Hope in him, hold firm and take heart. Hope in the Lord!

R/ It is your face, O Lord, that I seek.

Gospel Acclamation John 10:27

Alleluia, alleluia! The sheep that belong to me listen to my voice, says the Lord, I know them and they follow me. Alleluia!

Or: Philippians 2:15-16

Alleluia, alleluia! You will shine in the world like bright stars because you are offering it the word of life. Alleluia!

Gospel Matthew 5:27-32 If your right eye should cause you to sin, tear it out.

Jesus said to his disciples: ‘You have learnt how it was said: You must not commit adultery. But I say this to you: if a man looks at a woman lustfully, he has already committed adultery with her in his heart. If your right eye should cause you to sin, tear it out and throw it away; for it will do you less harm to lose one part of you than to have your whole body thrown into hell. And if your right hand should cause you to sin, cut it off and throw it away; for it will do you less harm to lose one part of you than to have your whole body go to hell. ‘It has also been said: Anyone who divorces his wife must give her a writ of dismissal. But I say this to you: everyone who divorces his wife, except for the case of fornication, makes her an adulteress; and anyone who marries a divorced woman commits adultery.’

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

------------------------

Saint Davnet, Virgin

(Liturgical Colour: White. Year: B(II))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

Either:

First Reading Song of Songs 8:6-7 The flash of love is a flame of the Lord himself.

Set me like a seal on your heart, like a seal on your arm. For love is strong as Death, jealousy as relentless as Sheol. The flash of it is a flash of fire, a flame of the Lord himself. Love no floods can quench, no torrents drown.

Were a man to offer all the wealth of his house to buy love, contempt is all he would purchase.

The Word of the Lord

R/ Thanks be to God.

Or:

First Reading Hosea 2:16,17,21-22 I will betroth you to myself for ever.

The Lord says this:

I am going to lead her out into the wilderness and speak to her heart. There she will respond to me as she did when she was young, as she did when she came out of the land of Egypt. I will betroth you to myself for ever, betroth you with integrity and justice, with tenderness and love; I will betroth you to myself with faithfulness, and you will come to know the Lord.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 44(45):11-12,14-17

R/ Listen, O daughter, give ear to my words. or R/ The bridegroom is here! Go out and meet Christ the Lord.

Listen, O daughter, give ear to my words: forget your own people and your father’s house. So will the king desire your beauty: He is your lord, pay homage to him.

R/ Listen, O daughter, give ear to my words. or R/ The bridegroom is here! Go out and meet Christ the Lord.

The daughter of the king is clothed with splendour, her robes embroidered with pearls set in gold. She is led to the king with her maiden companions.

R/ Listen, O daughter, give ear to my words. or R/ The bridegroom is here! Go out and meet Christ the Lord.

They are escorted amid gladness and joy; they pass within the palace of the king. Sons shall be yours in place of your fathers: you will make them princes over all the earth.

R/ Listen, O daughter, give ear to my words. or R/ The bridegroom is here! Go out and meet Christ the Lord.

Gospel Acclamation John 14:23

Alleluia, alleluia! If anyone loves me he will keep my word, and my Father will love him, and we shall come to him. Alleluia!

Or:

Alleluia, alleluia! This is the wise virgin whom the Lord found watching; she went in to the wedding feast with him when he came. Alleluia!

Or:

Alleluia, alleluia! Come, bride of Christ, and receive the crown which the Lord has prepared for you for ever. Alleluia!

Gospel Matthew 19:3-12 Husband and wife are no longer two, but one body.

Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’ The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

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mybeautifulchristianjourney · 1 year ago

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Elijah Flees to Horeb

1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. 2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. 3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. 5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. 6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. 7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. 8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? 10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: 12 and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. 13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? 14 And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: 16 and Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. 17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. 18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him. — 1 Kings 19 | Authorized King James Version (AKJV) The Holy Bible: Authorized King James Version; Cambridge University Press, the Crown’s patentee in the UK. All rights reserved. Cross References: Hebrews 11:34; Hebrews 11:37-38; 1 Kings 18:22; 1 Kings 18:30; 1 Kings 18:40; 2 Kings 2:8; 2 Kings 8:8; 2 Kings 8:12-13; 2 Kings 9:2; Ruth 1:17; 1 Samuel 6:14; 1 Samuel 11:5; 1 Samuel 18:19; 1 Samuel 28:14; 2 Samuel 3:9; 2 Samuel 24:22 Genesis 16:8; Genesis 21:14; Genesis 21:31; Genesis 28:12; Numbers 11:15; Job 4:6; Job 6:9; Zechariah 4:1; Zechariah 4:6; Matthew 4:2; Matthew 26:7; Luke 4:2; Exodus 3:1; Exodus 3:6; Exodus 19:20; Exodus 20:5; Exodus 24:12; Romans 11:3-4; Judges 7:22; Daniel 3:18; Hosea 13:2; Luke 9:61-62; Acts 20:37

#Ahab #Jezebel threatens Elijah #Elijah flees #wilderness #God #encouragement #1 Kings 19 #Book of First Kings #Old Testament #AKJV #Authorized King James Bible #Cambridge University Press

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yandere-fics · 1 year ago

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ok so if you had to be one of your oc's darling, which one would you want to be your yandere?

Abigail. I know her rules pretty well and beyond that when you're in her good graces, it's very easy to get things you want from her. She'd be the safest bet for me cause I'm autistic and Abigail tells you what she expects of you.

The one I like the most is Elisha but she's just literally so fucking scary sometimes. But delusional yanderes are my favorite kind. I also like Runa, she's got that greasy girl rizz.

I would not want Veronia purely because I really don't want to be stuck in the wilderness, even if Veronia is bringing gifts and stuff. Her cave is cozy but I am not a wilderness person.

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orthodoxydaily · 2 years ago

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Saints&Reading: Tuesday, June 27, 2023

june 27_june14

THE HOLY PROPHET ELISHA/ELISEI ( 9 th.c. BC)

The Holy Prophet Elisha lived in the ninth century before the Birth of Christ and was a native of the village of Abelmaum, near Jordan. By the command of the Lord, he was called to prophetic service by the Holy Prophet Elias (July 20).

When it became time for the Prophet Elias to be taken up to Heaven, he said to Elisha, “Ask what shall I do for you before I am taken from you.” Elisha boldly asked for a double portion of the grace of God: “Let there be a double portion of your spirit upon me.” The Prophet Elias said, “You have asked a hard thing; if you see me when I am taken from you, then so shall it be for you; but if you do not see me, it will not be so” (4 [2] Kings 2: 10). As they went along the way talking, there appeared a fiery chariot and horses and separated them both. Elisha cried out, “My father, my father, the chariot of Israel and its horsemen!” (4 Kings 2: 12). Picking up the mantle of his teacher, which fell from the sky, Elisha received the power and prophetic gift of Elias. He spent over 65 years in predictive service under six Israelite kings (from Ahab to Joash). While Elisha lived, he did not tremble before any prince, and no word could overcome him (Sirach 48: 13 [“Sirach” is called “Ecclesiasticus” in Catholic Bibles ]).

The holy prophet worked numerous miracles. He divided the waters of the Jordan, having struck it with the mantle of the Prophet Elias; he made the waters of a Jericho spring fit for drinking; he saved the armies of the kings of Israel and Judah that stood in an arid wilderness by bringing forth abundant water by his prayer; he delivered a poor widow from death by starvation through a miraculous increase of oil in a vessel. This Shunamite woman showing hospitality to the prophet was gladdened by the birth of a son through his prayer, and when the child died, he was raised back to life by the prophet. The Syrian military-commander Namaan was healed from leprosy, but the prophet’s servant Gehazi was afflicted since he disobeyed the prophet and took money from Namaan.

Elisha predicted to the Israelite king Joash the victory over his enemies, and by the power of his prayer, he worked many other miracles (4 Kings 3-13). The holy Prophet Elisha died in old age at Samaria. “In his life, he worked miracles, and at death his works were marvellous” (Sir. 48: 15). A year after his death, a corpse was thrown into the prophet’s grave. As soon as the dead man touched Elisha’s bones, he came to life and stood up (4 Kings 13: 20-21). The Prophet Elisha and his teacher, the Prophet Elias, left no books behind them since their prophetic preaching was oral. Jesus, son of Sirach, praised both great prophets (Sir. 48:1-15).

John of Damascus composed a canon in honor of the Prophet Elisha, and at Constantinople, a church was built in his honor.

Julian the Apostate (361-363) gave orders to burn the relics of the Prophet Elisha, Abdia (Obadiah), and John the Forerunner. Still, the holy relics were preserved by believers, and part of them was transferred to Alexandria.

In the twentieth century, the humble priest Nicholas Planas had a great veneration for the Prophet Elisha and was worthy of seeing him in visions.

SAINT METHODIUS, PATRIARCH OF CONSTANTINOPLE (847)

Saint Methodius, Patriarch of Constantinople, was born in Sicily into a rich family. Having a vocation to serve God, he went to a monastery on the island of Chios while still in his youth and renovated it with his means. During the reign of the iconoclast Leo the Armenian (813-820), Methodius held the high position of “apokrisiaros” (“advocate for Church matters”) under the holy Patriarch Nikēphóros (June 2). He was dispatched by the patriarch to Rome on a mission to the papacy, and he remained there. During this period, Leo the Armenian removed Nikēphóros from the patriarchal throne and put on it the iconoclast Theodotus of Melissinea, given the nickname “Kassiter” (“Tinman”) (815-822). After the death of Leo the Armenian, Saint Methodius returned, and in the dignity of a presbyter, he struggled incessantly against the Iconoclast heresy.

The emperor Michael the Stammerer (820-829) was first noted for his benevolence, and he set free many imprisoned by his predecessor for their veneration of icons, but after a while, he renewed the persecution against Orthodoxy. Saint Methodius was locked up in prison in Akrita. After the death of Michael the Stammerer, the ruler was Theophilus (829-842), also an iconoclast. More refined a man than his father, he set free Saint Methodius, who likewise was a man of learning, superbly skilled in matters not only ecclesial but also civil. Having received his freedom, Saint Methodius renewed the struggle with the heretics, and for a while, the emperor tolerated this.

But after defeat in a war with the Arabs, Theophilus vented his anger against Methodius, saying that God had punished him because he had let an “icon-worshipper” come close to him. Methodius objected, saying that the Lord was angry with him for the insults upon His holy icons. They gave the saint over to torture, and struck him much about the face, from which his jaw was broken. Ugly scars remained on his face. Methodius was sent off to the island of Antigonos and locked up with two robbers in a deep cave. In this dark prison where the light of day did not penetrate, Methodius languished for 7 years until the death of the emperor Theophilus.

During this time, the holy Confessors Theodore and Theophanes the Branded (December 27), who had also been sent to prison, sent Methodius greetings in verse, and the prisoner replied with greetings in verse.

After the death of Theophilus, his son Michael III (842-867) began to rule, but not being of mature age, the Byzantine Empire was actually ruled by his mother, Empress Theodora, a venerater of icons.

The empress tried to extirpate the Iconoclast heresy and gave orders to free the confessors imprisoned for icon veneration. The heretic Annios occupying the patriarchal throne was banished, and Saint Methodius was chosen. At Constantinople was convened a local Council with Saint Methodius presiding (842). The Council restored icon veneration and established an annual celebration of the triumph of Orthodoxy. The “Synodikon of Orthodoxy” compiled by Saint Methodius is read on the First Sunday of Great Lent.

Attempting to undermine the authority of Saint Methodius and his flock's love and esteem for him, the heretics slandered him as having transgressed chastity. The slander was exposed as such, and the saint's enemies were put to shame. The final years of the saint passed peacefully; he toiled much, wisely guided the Church and his flock, renovated temples ruined by the heretics, gathered up the relics of saints scattered about by the heretics, and transferred the relics of Patriarch Nikēphóros from the place of his imprisonment back to Constantinople. Saint Methodius died in the year 846. He was spiritually close to Ioannikos (4 November), who foretold that he would become patriarch at the time of his death. Besides the “Synodikon of Orthodoxy,” the holy hierarch also compiled a rule for those converted to the Faith, three rites of marriage, and several pastoral sermons and church hymns.

Source: Orthodox Church in America_OCA

ROMANS 10:11-11:2

11 The Scripture says, "Whoever believes in Him will not be put to shame." 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For "whoever calls on the name of the LORD shall be saved." 14 How shall they call on Him whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!" 16 But they have not all obeyed the gospel. For Isaiah says, "LORD, who has believed our report?" 17 So faith comes by hearing and hearing by the word of God. 18, But I say, have they yet to hear? Yes indeed:"Their sound has gone out to all the earth, And their words to the ends of the world." 19 But I say, did Israel not know? First, Moses says: "I will provoke you to jealousy by those who are not a nation, I will move you to anger by a foolish nation." 20 But Isaiah boldly says:"I was found by those who did not seek Me; I was made manifest to those who did not ask for Me." 21 But to Israel, he says: "All day long I have stretched out My hands To a disobedient and contrary people."

1 I say, then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,

#orthodoxy #orthodoxchristianity #easternorthodoxchurch #originofchristianity #spirituality #holyscriptures #bible #gospel #wisdom

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pugzman3 · 2 years ago

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1 Kings 19:18 context

13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.

17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

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eesirachs · 1 year ago

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wombs in the bible: the wilderness. the holy of holies. elisha’s whole body. the water skin hagar holds as she refuses to watch her son die. the artery in the neck of the concubine dismembered in judges 19. not all biblical sites are wombs. but all biblical sites are my womb

#thinking

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rockislandadultreads · 2 years ago

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Dystopian & Apocalyptic Fiction Picks

Docile by K.M. Szpara

To be a Docile is to be kept, body and soul, for the uses of the owner of your contract. To be a Docile is to forget, to disappear, to hide inside your body from the horrors of your service. To be a Docile is to sell yourself to pay your parents' debts and buy your children's future.

Elisha Wilder’s family has been ruined by debt, handed down to them from previous generations. His mother never recovered from the Dociline she took during her term as a Docile, so when Elisha decides to try and erase the family’s debt himself, he swears he will never take the drug that took his mother from him. Too bad his contract has been purchased by Alexander Bishop III, whose ultra-rich family is the brains (and money) behind Dociline and the entire Office of Debt Resolution. When Elisha refuses Dociline, Alex refuses to believe that his family’s crowning achievement could have any negative side effects—and is determined to turn Elisha into the perfect Docile without it.

I Keep My Exoskeletons to Myself by Marisa Crane

In a United States not so unlike our own, the Department of Balance has adopted a radical new form of law enforcement: rather than incarceration, wrongdoers are given a second (and sometimes, third, fourth, and fifth) shadow as a reminder of their crime—and a warning to those they encounter. Within the Department, corruption and prejudice run rampant, giving rise to an underclass of so-called Shadesters who are disenfranchised, publicly shamed, and deprived of civil rights protections.

Kris is a Shadester and a new mother to a baby born with a second shadow of her own. Grieving the loss of her wife and thoroughly unprepared for the reality of raising a child alone, Kris teeters on the edge of collapse, fumbling in a daze of alcohol, shame, and self-loathing. Yet as the kid grows, Kris finds her footing, raising a child whose irrepressible spark cannot be dampened by the harsh realities of the world.

Upright Women Wanted by Sarah Gailey

“That girl’s got more wrong notions than a barn owl’s got mean looks.”

Esther is a stowaway. She’s hidden herself away in the Librarian’s book wagon in an attempt to escape the marriage her father has arranged for her—a marriage to the man who was previously engaged to her best friend. Her best friend who she was in love with. Her best friend who was just executed for possession of resistance propaganda.

The future American Southwest is full of bandits, fascists, and queer librarian spies on horseback trying to do the right thing. They'll bring the fight to you.

In Upright Women Wanted, award-winning author Sarah Gailey reinvents the pulp Western with an explicitly antifascist, near-future story of queer identity.

The Book of Flora by Meg Elison

In the wake of the apocalypse, Flora has come of age in a highly gendered post-plague society where females have become a precious, coveted, hunted, and endangered commodity. But Flora does not participate in the economy that trades in bodies. An anathema in a world that prizes procreation above all else, she is an outsider everywhere she goes, including the thriving all-female city of Shy.

Now navigating a blighted landscape, Flora, her friends, and a sullen young slave she adopts as her own child leave their oppressive pasts behind to find their place in the world. They seek refuge aboard a ship where gender is fluid, where the dynamic is uneasy, and where rumors flow of a bold new reproductive strategy.

When the promise of a miraculous hope for humanity’s future tears Flora’s makeshift family asunder, she must choose: protect the safe haven she’s built or risk everything to defy oppression, whatever its provenance.

This is the third volume in “The Road to Nowhere” series.

#dystopian fiction #science fiction #lgbtq characters #queer #Book Recommendations #book recs #Reading Recs #reading recommendations #Library Books #TBR pile #tbr #tbrpile #to read #Want To Read #freedom to read #Booklr #book tumblr #book blog #library blog

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lilgreeneyes71 · 25 days ago

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Revelation 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

The two witnesses who I believe they are and why

#1 Elijah: Micah 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

#2 Enoch

The second one can't be Moses he died.(Kabalist teach reincarnation not the Bible)

Deutoromy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:

Enoch and Elijah were the only two in the Bible who never saw Death that were raptured:

Elijah never saw Death

2 Kings 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.2:12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

Enoch never saw Death

Genesis 5:24 And Enoch walked with God: and he was not; for God took him.

Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

John 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

So how did Enoch and Elijah get into Heaven ?

There is the main Heaven

Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

2 Chronicles 2:6 But who is able to build him an house, seeing ( the heaven and heaven of heavens ) cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

Psalm 115:16 The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men.

Revelation 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

The Bible mentions plural heavens

Hebrews 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the (heavens);8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Jesus is set on the right hand of the throne of the Majesty

Psalms 8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

2 Corinthians 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth) such an one caught up to the third heaven.

Now these scriptures also mention heaven not plural.

Genesis 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

Deutoromy 28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

Genesis 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to (heaven): and behold the angels of God ascending and descending on it.28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

Jesus said in his Father's house are many mansions

John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

#sermon #the two witnesses #christian inspiration #christian #animation #Revelation 11:3

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