#Dua Netjeru

[noesqape]

Dua Netjeru, thanks for all you do for me and my loved ones, i love forward to the new year with you all.

𓋹⋆˚₊ 𖤓☽˚.⋆𓂀

[daughterofsekhmet-bast]

Butterflies are important to my spirituality. My spirits and the divine have a habit of sending me butterflies when I need reassurance and support.

Today I got some hard news. The kind of hard news that hurts right down to your soul. Right after I hang up the phone, a beautiful monarch flutters right overhead. It felt special. Then, only 30 minutes later, a butterfly flies my way just as I’m getting off from work. It crawled onto the ground and sat there while I crouched down next to it. It didn’t move an inch. I was even able to touch it, just barely, before flew off to a nearby flower.

Sometimes I forget that the universe is full of love. That there are spirits and divinities out there who genuinely and deeply love me. These experiences help remind me.

Whoever sent those butterflies- thank you.

[sehetep-shenwer]

Good night and remember you can reach out to the Gods no matter who you are :)

[macbxth-pdf]

OMFG???

I know this isn't ninjago guys but I finished this 17 hour painting for my art class and I was proud of it so...enjoy.

I love Egypt fun fact about me. :)

[asinusrufus]

| The Slayer | Devotional art to my beloved Set 🌩️

[thegodsutekh]

Thinking about the desert (Image description: An image of the Sahara desert with a silhouette of the Egyptian God Sutekh, he has a glitched effect around his body with a lush green tree masked inside his silhouette. He appears to be holding a glowing orb depicting the sun. There is text from top to bottom which reads, "long ago my storms fed generations, who lay beside one another looking upon my endless night. but you must understand, you must understand, the world will tilt, the crops will wither, and the sun will swallow you all. many will not understand the purpose of a desert, they will reap what it sows while they curse it for its effort. You are not the first. You are not the last. You just are. Description end.)

[wanderingskemetic]

[macbxth-pdf]

Dua Lady Anuket!

Day 24 Anuket! #anuket #digitalart #goddessofthenile #lifegiver #fertilityandabundance #egyptianmythology #digitalart #akhtober #egyptian #deities #drawing #mythology #art #day24 #digitaldrawing #magic #pagan #witchcraft #illustration #simple #kemetic #firealpaca #artist #artistoninstagram #myart #dahkyarts #artistoftales #artistonig

[houseastra]

Dua Taweret!

Great Female One, please watch over the children sleeping in tents once more in Gaza.

For Her, the Mistress of Pure Water, do not let your eyes stray from those starving children in Palestine.

Inaction is their death, do not look away!

Dua Taweret, Who Hears Prayers!

[servantofthegodss]

Dua Heru-sa-Aset 🙏

Praise Horus, Son of Aset

Praise Horus in the Horizon

Praise the Divine Falcon

Praise He Whose form and Whose appearance are not perceived

[fieldofpapyrus]

Feeling inspired. In the words of mother Sekhmet, given to me by a dear friend (via divination years ago). "You can't stop the waves, learn to surf."

We will surf. We will build boats strong enough to sail to shore. The waves are mighty, but so is our resolve. Heart of steel, iron will. 💪🏼🫀 in which that iron was forged in the fires of chaos. To forge is to create a weapon out of unity of what you have (the material) and the tool (the mind). Wielded by the blacksmith, with drive in their mighty hand. We'll all be okay. 🔥

[ourstarlowus]

That resonates with my Experience with the Great God Sutekh! Thank you for sharing, I will post my Wonderful Experience soon!

The Netjeru: A Love Beyond Time

“Love is the voice under all silences, the hope which has no opposite in fear; the strength so strong mere force is feebleness: the truth more first than sun, more last than star…”

- E.E. Cummings

I’ve seen a lot of posts online from people new to Kemeticism worried about angering the Netjeru, particularly Set. I just read Akhret’s answer to a question about Set being violent and cruel that prompted me to write this. Consider this essay, if you will, heavy on the side of UPG. It is not my aim to invalidate anyone’s experiences, but to provide insight and clarity.

When I was two years old, I was playing in the living room while my mom watched TV. There was a documentary about Egyptian mummies on National Geographic that caught my attention. I still remember turning my head away from my toys to see the image of an ancient stone sarcophagus surrounded by vibrant paintings along the walls. In that moment something primal awakened within me, an understanding of many, many incarnations in Kemet. When I began practicing trancework I could revisit some of those lives, the result of which was a comfortable familiarity with the Netjeru.

In my opinion, if a deity comes into your awareness, it most likely wasn’t you that initiated. They have likely been “around” until you finally noticed. By the time you said your first prayer, created a devotional, or presented an offering the last thing the deity would feel would be surprised. Much like a parent, They are nothing if not patient. Secondly, in many cases when one comes into the service of the Netjeru in a present-day incarnation it is likely yet another in a very long line.

I believe that the Kemetic deities, like those of many other pantheons, have been with us since our hominid ancestors began to walk upright about four to six million years ago. The straightening of the spine likely resulted in a change in awareness as the early hominids were forced to look forward not just in terms of space but time as well. Suddenly, there was a future to behold.

We must have appeared as infants to the Gods, taking our first steps onto the grand cosmic stage. What parent would not be overjoyed and proud to witness that first embarkation? They walked with us both on Earth and in the Halls of Amenti (mind you, I am aware the Ancient Egyptians did not believe in the transmigration of souls, hence the advisement of UPG!).

I completely understand why some would be afraid of angering pagan deities. A lot of us came from households and communities where paganism and witchcraft are synonymous with devil worship. Like Akhret, I must insist that the Netjeru love us unconditionally. Now, would we occasionally get into fights or cross boundaries? Would one of our offerings or devotionals be rejected? Would we cross a line that, theurgically-speaking, would be difficult to reconcile? To all of these I would answer “yes.”

What I must ask you to remember, however, is that in addition to having such boundless love for us, the Netjeru possess a perception of time that is very different from ours. They can wait however many incarnations are required for us to reach a level of catharsis or understanding that would allow us to bridge the gap between us and Them. The greatest offering one can give to the Netjeru is of one’s very human experience. Through us, the Netjeru can experience cuisine, the arts, emotional highs and lows, great triumphs and losses, profound inventions, star-crossed loves, or the birth of a child.

Their love is not conditional, however. Our very existence is precious to them, not as currency but much in the way that parent values their children, so much so that it’s not far-fetched in the slightest to consider a deity more of a mother or father than one’s actual parents. That being said, I agree with Akhret in that the Netjeru would never incite visions or dreams involving violence or cruel acts. It is entirely outside of Their character and if you are experiencing such then there may be an underlying problem elsewhere. Even more so, any form of relationship whether divine or not isn't a substitute for seeking help with one's mental health.

Those are my two cents on the matter. It is my sincere hope that it dispels some fear and worry about the Netjeru that you might have.

Dua Netjeru!

[theic-manic]

So today, I started a course called "How to become an International Arbitrator" with College of Law as a devotional act to Thoth and Anubis.

[daughterofsekhmet-bast]

I asked the gods to bless my wedding so everyone would stay safe, happy, and healthy.

However, I failed to request the same for my honeymoon…

The wedding was perfect! The gods answered my prayers! Everything went off without a hitch. Then literally the day after the wedding, my entire family came down with COVID. My wife and I got tested positive halfway through our honeymoon and had to completely change our plans.

Sekhmet-Bast was protecting me, nevertheless! My wife and I had fairly mild symptoms, and we were able to stay with my family for a few days to isolate and recover. We were safe, well taken care of, and happy with each others company. Honestly we were very lucky to have family nearby and flexible plans.

By her blessing we also got to see the restricted hospital wing of an old prison. It’s off limits to everyone else, but one guide liked us enough to break the rules.

Even though our honeymoon took an unexpected turn, I’m unspeakably grateful to all the gods, especially Sekhmet-Bast, for their blessings and protection during our wedding and honeymoon.

Dua Netjeru!

[likeadeadbattery]

Felt really good to actually get to my altar to pray and light all the candles and offer in one session… seriously haven’t had much strength for a while, I really only could do my nightly little prayer, light a candle or incense, or maybe offer something small.

It felt nice, although praying felt very awkward, since I had nothing really to say 😭 I did ask for guidance to choose a Kemetic name that really fits me.

I accidentally spilt some of the ice water offering all over the back of the altar and under the salt lamp, just my luck that it’s an unprotected puzzle underneath everything 😭

I wanna form a routine eventually, but this will have to do for now. Working on getting materials to make pocket altars!!

Dua Netjeru!!

[alexlex2000-blog]

Warning: long story. It might be a TL;DR (Too Long; Didn't Read) case for many. I have tried to highlight all the important moments, though, so I hope it helps.

Actually, there is a history to my practice which I think I understand relatively well. Everyone's spirituality has a history. Mine is as follows.

Until 2015 I was not very spiritual: my mind was about other things entirely, I was young and interested only in video games, some sciences, movies et cetera. I knew quite a few Greek myths (the Persephone might be my favourite) and knew some Gods were demonised for no reason (poor Hades), I knew about some deities from the Ancient Egyptian pantheon, but I never paid enough attention. But even then I felt certain curiosity about the statue of Anubis my family has brought from Egypt two years after I was born. I think it is a piece of the puzzle.

Then I have become true to my faith I was Christened into after birth and studied the Orthodox Christian spirituality. Until the end of 2022 it was my breath, my life and my wisdom. Most of my diligence was actually invested into studying theology and ethics: what are the Angels, Their ranks, what is Their purpose, how some of Them have become daemons later and what are the sins, why they are considered to be sins, what the Saints say about it all: that sort of knowledge. I never was very devout in practice, and only sometimes, while desperately praying, I could feel some comforting and reassuring presence. Back then I used to think it was God's grace, and I still think so, but in a different way. This might be a piece of the puzzle too.

In the beginning of 2023, I was suffering some doubts about my faith: these come and go when you do something spiritual. Before that I would just push them into the back of my mind, tell myself "if God does not want me to know something, probably it's for the best" and calm my sentimental volcano for another period. This time, however, I went to Church and asked the priest, one I respect (even now, because he is wise and honest within his confession), and basically he told me: "You know much more than other Orthodox Christians know, it is worthy, but to these questions I answer with more questions".

Soon after that I have left the Orthodox Church and decided to research other confessions. I have studied Arabic language and culture in the University and, as a theologian, I studied different branches of Christianity and Islam pretty well, so I was not interested in these systems. I have studied magic and invocation, but, either these were "bad teachers" or I misunderstood something, I could not look at it with anything but pity and aversion. You believe you may invoke any celestial or hellish being, any elemental or spirit, and you "work with them" to change something in your life which you could change naturally all by yourself? You could learn from them and probably experience enlightening and most pleasant socialisation with intelligent beings which are not humans, yet you choose to use this for something so mundane? Not my cup of tea, I beg your forgiveness. Maybe, I am wrong, maybe, I was misguided, but as I understand it, magic should be used more elegantly and for higher purposes then "attracting good into your life" and "making somebody else's life miserable risking your karma striking you into the ground for doing so".

Anyway, I have decided to better understand Buddhism, Hinduism and Yoga next. I have found some gurus and masters I respect (once again — even now. I might not agree with everything they believe, but I feel they are honest, diligent, kind and helpful persons who wish to teach those who seek their advice) and enjoyed studying. Reincarnation theories, divine and hellish worlds, the principle of "as above — so below", the chakras and different bodies, techniques of prana (chi, ki, ka, life energy) manipulation and astral projections, meditation — it all was a pleasant breath of fresh air for me. So I have practised this for some time, basically half a year. There were some positive changes, I believe, but still I felt being stagnant and incomplete, not truly happy.

While studying the Yoga and other adjacent systems (Actually, for Yoga any system is adjacent, it is very compatible, but I refer to Hinduism and Buddhism), I have studied the Ancient Egyptian mythology better. I took interest in Gods and events that were very creative and poetic. And then, I suddenly remembered the statue of Anubis. Some time passes: I visit my brother's house, and there, without looking for it directly, I somehow find it. As expected, it was collecting dust on a shelf, neglected and forgotten. I have asked permission and brought it home. A week passes, and finally, the story of my Kemetic practice starts for real.

I have heard about the Wiccan practices sometime, read a book "I am a Priest" or something like that, than forgot about it. But when I have recovered the statue of Anubis, I have revisited this research, but this time I have walked a different path. I have learnt Anubis is also called Anpu, Anup, Yinepu, and decided to call him Anpu, it felt more natural. Actually, I try the same with all Deities, especially after reading about Djehuty being a bit unpleasant with being called "Thoth". Some YouTube videos, those by LeafyWitch (very useful and inspiring, I thank her deeply) and LunarWitch (I have come to understand there is some truth to them, but some of my UPG (Unverified Personal Gnosis) contradicts what he says. He has my respect, but I think he has misunderstood Anpu in some moments. For example, Anpu does not "hate Sutekh", all Netjeru (Gods) are in harmony, after all) were helpful. Then I have discovered the subreddit Kemetic, and it is very useful too. So, on Thursday, August the 10th, I have gotten the book "Eternal Egypt" by Richard J. Reidy (great both for theory and practice, I recommend it strongly) and my practice has begun.

This day, I offered Anpu quite some actions. I have cleaned my place, set up a simple altar for him. I have taken a bath, washed myself, wore clean clothes and conducted my first, messy, yet sincere offering ritual.

I cannot describe what I felt back then in detail, I am sorry for it before myself and the others, but I have four words. "Reassuring and comforting presence". After the ritual I have been concentrated and mindful for a few days. I felt happy and devout, complete. I started doing my rituals daily, studying utterances and actions better and performing them better each time. I was set on becoming better for myself, the people, Anpu, the Netjeru and the Universe. This is my goal even now.

My practices now involve: making offering rituals as often as I can (ideally twice a day, in the morning and in the evening. For some time I maintained this practice, but recently it was a mess, so I had to become less consistent. I know Anpu understands) with bread (sometimes other food) and water (for Anpu I sometimes add dark beer and dark chocolate), candles (for Anpu — black ones) and incense (for any Netjer (God)/Netjeret (Goddess) — frankincense, Anpu enjoys Egyptian Musk), going to the graveyard and taking care of the graves there (if these are not of your relatives — make sure to not scare people by tending to random graves without asking permission first, though) and trying my best to become better, study something new about the Netjeru and Gods in general, being useful and helpful to myself, the people around me, and, hopefully, to the Gods and the Universe.

So, if you are interested in Kemetic practices or any practices really, here is my advice: research it, study it, and try it. If trying it does not hurt you or make you uncomfortable in a vile way, keep experimenting and keep concentrated and determined. Sincerety and diligence never stay unnoticed. Even if the magnanimous Netjeru (Gods) are not answering you immediately, remember: they accept your offerings and your devotion might make them warm up to you and put a slight smile on their faces. Stay patient, and this all will be rewarded. If not immediately by the Netjeru you worship, then first by the Universe, Atum, Amun and Ra, and then, given time and practice, by them.This is my credo as of now. I hope this helps somebody.

To Kemetic Devotees!

(And anyone else who'd like to chime in!)

How did your relationship with your deities start out? How has it evolved since then?

For myself, I started out pretty insecure in my practice. I was still in the broom closet, so there wasn't much I could do in way of worship and offerings at first.

As time went on, I started to grow a lot more confident in my skills, and also became more open with my practice when I finally started to open up with my deities as well.