#Coeval Age

[geopolicraticus]

TODAY IN PHILOSOPHY OF HISTORY

Further Elaborations on the Coming Coeval Age 

An essay of mine, “The Coming Coeval Age,” has just appeared in Isonomia Quarterly for summer 2024. This essay isn’t specifically about philosophy of history, but it does touch on some philosophical problems, so I will consider some of these problems in the context of philosophy of history. In particular, I will discuss the relative complexity of terrestrial history, which is the simplest history possible in a relativistic universe. When we have access to different inertial frames of reference, and the ability to travel between then, history will be dramatically complexified.  

Nielsen, J. N. (2024). The Coming Coeval Age. Isonomia Quarterly. Volume 2, Issue 2.

Essay:              https://isonomiaquarterly.com/archive/volume-2-issue-2/the-coming-coeval-age/

Quora:              https://philosophyofhistory.quora.com/  

Discord:           https://discord.gg/r3dudQvGxD

Links:              https://jnnielsen.carrd.co/

Newsletter:     http://eepurl.com/dMh0_-/

Video:              https://youtu.be/fvmCoRrBiEs   

Podcast:          https://spotifyanchor-web.app.link/e/xkVzIKAcIJb        

Text post:        https://geopolicraticus.substack.com/p/the-coming-coeval-age  

[literaryvein-reblogs]

100 "Beautiful" Words

for your next poem/story

Accouchement - the time or act of giving birth

Allemande - a dance step with arms interlaced

Anent - about, concerning

Anthophilous - feeding upon or living among flowers

Aphyllous - destitute of foliage leaves

Apophenia - the tendency to perceive a connection between unrelated things

Apoplectic - extremely enraged

Badinage - playful repartee; banter

Belaud - to praise usually to excess

Chromophil - staining readily with dyes

Coeval - of the same or equal age, antiquity, or duration

Cognoscente - a person who has expert knowledge in a subject

Cruciferous - any of a family of plants including the cabbage, turnip, and mustard

Deliquescent - tending to melt or dissolve

Diallelus - a reasoning in a circle

Elide - to leave out of consideration

Emulous - inspired by or deriving from a desire to emulate

Epergne - an often ornate tiered centerpiece consisting typically of a frame of wrought metal (e.g., gold) bearing dishes, vases, or candle holders or a combination of these

Epexegesis - additional explanation or explanatory matter

Fructify - to bear fruit

Funambulism - a show especially of mental agility

Galbulus - a spherical closed fleshy cone of thickened or fleshy peltate scales

Grenadine - an open-weave fabric of various fibers

Haematite - a reddish-brown to black mineral consisting of ferric oxide, constituting an important iron ore, and occurring in crystals

Hyaline - something that is transparent

Ianthine - having a violet color

Impresa - a device with a motto used in the 16th and 17th centuries; emblem

Ineluctable - not to be avoided, changed, or resisted

Indite - to put down in writing

Jacinthe - a moderate orange

Jiqui - a Cuban timber tree with hard wood very resistant to moisture

Kincob - an Indian brocade usually of gold or silver or both

Kvell - to be extraordinarily proud

Labret - an ornament worn in a perforation of the lip

Lachrymator - a tear-producing substance (such as tear gas)

Latericeous - of the color of red brick

Legerity - alert facile quickness of mind or body

Limnology - the scientific study of bodies of fresh water

Logorrhea - excessive and often incoherent talkativeness or wordiness

Maieutic - relating to the Socratic method of eliciting new ideas from another

Maquillage - makeup

Marmoreal - of marble

Matronymic - a name derived from that of the mother or a maternal ancestor

Mazarine - mazarine blue; a deep purplish blue

Mirifical - working wonders

Nacarat - geranium lake (i.e., a vivid red)

Nephology - a branch of meteorology dealing with clouds

Notabilia - things worthy of note

Obnubilate - becloud, obscure

Obstreperous - marked by unruly or aggressive noisiness

Oenology - a science that deals with wine and wine making

Ombrophilous - capable of withstanding or thriving in the presence of much rain

Organdy - a very fine transparent muslin with a stiff finish

Palafitte - an ancient dwelling built on piles over a lake

Pareidolia - the tendency to perceive a specific, often meaningful image in a random or ambiguous visual pattern

Peregrinate - to travel especially on foot

Peristyle - an open space enclosed by a colonnade

Perse - of a dark grayish blue resembling indigo

Personalia - biographical or personal anecdotes or notes

Phylactery - amulet

Piacular - sacrificial, expiatory

Pleonasm - the use of more words than those necessary to denote mere sense; redundancy

Poetomachia - a contest of poets; specifically: a literary quarrel of Elizabethan dramatists

Prasine - having the green color of a leek

Prestidigitation - sleight of hand

Psilanthropy - a doctrine of the merely human existence of Christ

Psychomachy - a conflict of the soul

Quaesitum - something sought for; end

Quatenus - in the quality or capacity of

Rebarbative - repellent, irritating

Rhapsodize - to speak or write in a rhapsodic (i.e., extravagantly emotional) manner

Rheophilous - preferring or living in flowing water

Rupestrian - composed of rock

Salmagundi - a heterogeneous mixture; potpourri

Sanative - having the power to cure or heal

Sciaphilous - thriving in shade

Subitaneous - formed or taking place suddenly or unexpectedly

Tellurian - a dweller on the earth

Tergiversation - evasion of straightforward action or clear-cut statement

Terpsichorean - of or relating to dancing

Threnody - a song of lamentation for the dead

Tilleul - a pale greenish yellow that is very slightly paler than primrose green

Tmesis - separation of parts of a compound word by the intervention of one or more words

Toadstone - a stone or similar object held to have formed in the head or body of a toad and formerly often worn as a charm or antidote to poison

Toxophilite - a person fond of or expert at archery

Transmogrify - to change or alter greatly and often with grotesque or humorous effect

Ubiquitarian - belief that as Christ is omnipresent his body is everywhere (as in the Eucharist)

Urtication - to induce hives

Vicissitudinous - marked by or filled with vicissitudes (i.e., the quality of being changeable)

Videlicet - that is to say; namely

Visitant - visitor; especially: one thought to come from a spirit world

Wallydraigle - a feeble, imperfectly developed, or slovenly creature

Waltherite - a mineral consisting of an ill-defined carbonate of bismuth having green to brownish green doubly terminated prismatic crystals

Xyloid - resembling wood

Xylomancy - divination by means of pieces of wood

Xystus - a long and open portico

Yfere - obsolete: together

Zoism - phenomena of life are due to a peculiar vital principle

Zymology - a science that deals with fermentation

Zymurgy - a branch of applied chemistry that deals with fermentation processes (as in wine making or brewing)

If any of these words make their way into your next poem/story, please tag me, or send me a link. I would love to read them!

More: Lists of Beautiful Words ⚜ Word Lists

[cilil]

Headcanons, re: Melkor's and Manwë's origins and relation

So when it comes to Melkor and Manwë I find myself in a bit of a "headcanon dilemma". On one hand, I really like the idea of them being twins, but on the other hand, a lot of stuff that I personally hc regarding their interpersonal dynamic and conflict rests on the basic assumption that Melkor is older than Manwë - not too much, as in not on the same level as I hc for the Fëanturi (with N��mo practically raising Irmo), but a noticeable, significant amount. Enough for Melkor to have spent some time alone with Eru, let's say.

(Side note: I am aware of that one line stating they were coeval. What I'm going to say next will address how I'm trying to solve that conflict and afterwards I'll cycle back to it to explain why I felt like deviating from it/not taking it as literally.)

I've been rotating this back and forth in my head for a while, trying to figure out how I can fit these two ideas together, and what occurred to me now are two things:

The Timeless Halls. Timeless. Time doesn't exist as we know it there ("Then those of the Ainur who desired it arose and entered into the World at the beginning of Time" - Valaquenta)

Ainur are made from Eru's thoughts ("and Eru made first the Ainur, the Holy Ones, that were the offspring of his thought" - Ainulindalë)

With this in mind, as well as the fact that Ainur are spirit beings in general and exist outside of most "biological realities" (for lack of a better term) that inform the relations and interactions between incarnate beings, I think that Ainur twins don't have to be the same age. While coeval is defined as "of the same or equal age, antiquity, or duration" (source: Merriam-Webster), therefore having a clear temporal dimension to it, I would say that, under the above mentioned circumstances, such a notion would be more vague, have less clear boundaries.

(Personally, I see all of the Aratar as more or less "coeval", with the non-Arata Valar being a sort of "second generation" or "later additions" if you will, and the Maiar being made some time after them. My headcanon is that Eru had no plans to raise every single Ainu individually and only did so for the oldest Aratar, later relying on them and subsequently the other Valar and older generation of Maiar to raise and teach the young Ainur (and yes, parentification is a thing and yes, in real life it's a problem).)

Now cycling back to my original "issue" with the coeval line (not really, but just the reason why I wanted to read it a little differently), I felt like it was a bit... strange? thematically. Again, the part of Melkor and Manwë being essentially the evil and good twin is a dynamic I really like, but they're "made" from rather different "blueprints".

While Manwë has a special position as the Elder King, the other Aratar are his peers ("Though Manwë is their King and holds their allegiance under Eru, in majesty they are peers" - Valaquenta) and he's very much like any other Vala in the sense that he has one particular domain that informs his nature and where his talents lie and outside of that he relies on cooperation with his fellow Valar.

Melkor on the other hand (though don't get me wrong, he wasn't supposed to never go without any sort of collaboration or support) is special in the sense that he has a share in the other Valar's domains ("To Melkor among the Ainur had been given the greatest gifts of power and knowledge, and he had a share in all the gifts of his brethren." - Ainulindalë) and he's so vastly more powerful that he was able to hold his own against everyone else for a long time:

"Melkor must be made far more powerful in original nature (cf. 'Finrod and Andreth'). The greatest power under Eru (sc. the greatest created power).(1) (He was to make I devise I begin; Manwe (a little less great) was to improve, carry out, complete.) Later, he must not be able to be controlled or 'chained' by all the Valar combined. Note that in the early age of Arda he was alone able to drive the Valar out of Middle-earth into retreat." (Melkor Morgoth, Morgoth's Ring)

In my mind, it doesn't really "fit" for Eru to make this twin pair of Valar, born at the same time and presumably first, before all the other Ainur, and have one be this super powerful, not domain-bound Vala and the other being significantly less strong and very much domain-bound, as well as further restricted by not comprehending evil ("For Manwë was free from evil and could not comprehend it" - Of Fëanor and the Unchaining of Melkor).

What it does fit into is this idea prevalent in a lot of medieval narratives (broadly speaking) that the eldest son is special and usually the "greatest" and "most powerful", according to whichever metric is important in any given context. This idea can be found in Tolkien's works as well, one notable example being Fëanor.

Therefore I like to hc that Eru made Melkor first and, dare I say, made him in his own image as well. But then he quickly realized Melkor's potential for evil/his shortcomings/wasn't fully content with how he turned out/wanted to course-correct and "continued the thought" Melkor had come from, adding Manwë as his twin brother to balance him out; not in power, but in nature and purpose.

And the reason why Manwë knew that Melkor was like him originally, but at first failed to see what he turned himself into ("and he knew that in the beginning, in the thought of Ilúvatar, Melkor had been even as he; and he saw not to the depths of Melkor’s heart, and did not perceive that all love had departed from him for ever" - same source as last quote, sentence continued) is because Manwë came from that same thought.

~

So yeah, just my two cents and I want to stress again that these are my headcanons and my currently preferred reading and understanding of the above lines; the goal is never to say "you can't have your headcanons and here's why".

[a-word-a-day-for-writers]

𝐀𝐠𝐞𝐦𝐚𝐭𝐞

a fellow or equal in age; a coeval

[edennill]

Interesting element in the Valaquenta: while this fandom has more or less decided on Morgoth being older than Manwë (in so far as it is possible for beings created before time), and while I think I can see where this comes from (Morgoth's seeming fixation on making people believe they will be usurped by younger siblings which might seem to point to him having persuaded himself that's what happened between them (wrong of course, but what can you expect) and other nice parallels), it explicitly says here that they were "coeval", meaning "having the same age or date of origin; contemporary" (source: a simple Google search)...

I wonder if the other popular fanon of them being created the first of all the Ainur has any source in the text... I don't think it's contradicted anywhere though.

Anyway, if they were, Varda was second or close; I'm not accepting any corrections. This serves the additional benefit of her feeling personally betrayed by Morgoth, since she would have known him pretty closely before he became evil incarnate.

[noosphe-re]

*aiw-

also *ayu-, Proto-Indo-European root meaning "vital force, life; long life, eternity." It forms all or part of: age; aught (n.1) "something; anything;" aye (adv.) "always, ever;" Ayurvedic; coetaneous; coeval; each; eon; eternal; eternity; ever; every; ewigkeit; hygiene; longevity; medieval; nay; never; no; primeval; sempiternal; tarnation; utopia. It is the hypothetical source of/evidence for its existence is provided by: Sanskrit ayu- "life;" Avestan aiiu "age, life(time);" Greek aiōn "age, vital force; a period of existence, a lifetime, a generation; a long space of time," in plural, "eternity;" Latin aevum "space of time, eternity;" Gothic aiws "age, eternity," Old Norse ævi "lifetime," German ewig "everlasting," Old English a "ever, always."

—Etymonline

[alphaman99]

from a friend....

Democrats, the Department of Education, and the Teachers Unions have destroyed education and brought our nation to the point where Joe Biden, Kamala Harris, and Marxist promises of equality actually appeal to a large number of Americans.

"What I want to fix your attention on is the vast overall movement towards the discrediting, and finally the elimination, of every kind of human excellence -- moral, cultural, social or intellectual. And is it not pretty to notice how 'democracy' (in the incantatory sense) is now doing for us the work that was once done by the most ancient dictatorships, and by the same methods? The basic proposal of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be 'undemocratic.' Children who are fit to proceed may be artificially kept back, because the others would get a trauma by being left behind. The bright pupil thus remains democratically fettered to his own age group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coeval's attempts to spell out A CAT SAT ON A MAT. We may reasonably hope for the virtual abolition of education when 'I'm as good as you' has fully had its way. All incentives to learn and all penalties for not learning will vanish. The few who might want to learn will be prevented; who are they to overtop their fellows? And anyway, the teachers -- or should I say nurses? -- will be far too busy reassuring the dunces and patting them on the back to waste any time on real teaching. We shall no longer have to plan and toil to spread imperturbable conceit and incurable ignorance among men."

C. S. Lewis

[truedarkhunter]

Newspaper from That Butler, Performer

Another piece my friend and I tried hard to squint at is the newspaper from the bonus episode from Season 1: That Butler, Performer. This is when Ciel, Grelle, and the servants try to put on a version of Hamlet. The newspaper has some legible parts. I can only give you the pieces we were able to puzzle out, but it may not be quite what you would expect. We maintained it as written, without corrections. Again, here we are reading things that no one was expected to notice much less go to such lengths to read. So without further ado: Headline is cut up.  …presents… ‘Hamlet’   to the orphans Secondary headline:  …at the 3rd anniversary of the Phantom company establishment” …Performs Hamlet at Ryceum

The world-famous dancer and choreographer, Shiba who leads the KIDUCHI-exclusive dance company called “KINGETSU” and its members are going to hold a workshop and perform “Hamlet” at the Ryceum Theater on March 14th.  This workshop has been planned by the Phantom company as its three-year anniversary event to introduce the dance company’s activities to fellow citizens as well as promote communications with unfortunate children through dance.

‘Hamlet’ is a tragedy by Shakespeare.  It is assumed that it was written in ’02 every five acts from 1600.  The standard nomenclature is “Tragedy of the prince and Hamlet in Denmark.  “In a shakespearian work that exceeds 4000 lines, it is drama of the maximum scale.

Danish prince Hamlet kills father, it deprives of mother, the uncle who usurps the throne is subjugated, and revenge is accomplished.  One of shakespearian four great tragedies.  Recently, the interpretation “Those who act as Hamlet” is also powerful though “Intellect who can worry” image caused by Coleridge is general.  Hamlet’s story is writing the story ‘The Spanish Tragedy’ that looks like in coetaneous by the Thomas kid, and is said that it received the influence in no small way.

Morover, this story is a celluloid board laid under written paper the

Northern Europe legend, and is told the bravery of [amure-to] …

Acted as a model to ‘Danish…

Achievement’ that [raku…

[guramatei;kusu] co…

12th end of the…

(Picture of Tanaka)  Secondary headline:  Mr. Tanaka talks about the history of the…

The Phantom company comes the 3rd anniversary of establishment in this year.  The Phantom company was born in London as the toy manufacturer.  It includes many things, and children in Britain are very familiar

With the kind of the pr…

It became with fou…

Britain now th…

Gradually i…

with…

That's the best we could do. If you glean some more, let us know! So some side notes on it. So “The Thomas kid” highly influenced the writing of Hamlet?  Bwahaha!  They are probably referencing Thomas Wallis and his “roundabout prose” from The Story of Will the Reaper. Coetaneous is another term for coeval meaning “contemporary or having roughly the same age as oneself.  Likewise, ‘celluloid laid under printed paper’ got shoved in which is the animators explaining how they achieved the appearance with the belief that NO ONE IS GOING TO LOOK AT THIS ANYWAY! 

[biglisbonnews]

Perfect Design Paris duo Perfect Designs, are disrupting the world of art and surfing with their extravagant board shapes inspired by the medieval age and eccentric characters. Through their unorthodox art and aesthetic they challenge the rules and reality of the current surfing world, proving that it's possible to change paradigms through design. https://www.coeval-magazine.com/coeval/perfect-design

[kathelois]

The Antiquity and Coeval.

It was a night full of blessing as the most awaited baby girl was born and graced the universe with her presence. Achelois Katarina is the name they gave her, a name full of hope. 

Achelois Katarina or as most people familiarly called her: Lois, was born on April 26, 1993 in Jakarta. Lois is the second child, sister to Hanniel Niklaus with 16 years of age-gap. Although the huge age-gap, the pair is inseparable. Nik has always been fond of Lois, he is a protective brother and always have been there for Lois whenever and wherever she needs him. 

Lois grew up being an independent woman even when she get spoiled a lot during her childhood days, especially by her older brother. Lois went to University of Padjadjaran majoring in Psychology. She obtained both of her bachelor and master degree there. 

Lois has a nephew who is very special to her, Louis Ezekiel. Lois and Louis spent a lot of time together after the passing of Nik’s wife. Nik doesn’t trust anyone but Lois to take a good care of his son when he cannot. Nevertheless, Lois always had such a blast spending time with Louis. 

Presently, Lois work as a psychologist in a famous hospital in Jakarta. She always love what she do. It is her passion to serve and help other people. 

[prince-atom]

Hell, he had art in all kinds of gaming mags and a few other comics before GG. Phil and Kaja were big gets for Magic.

But yeah, GG is what he is best known for today.

I thought this was an Ice Age card, but no, it's Fourth Edition, which is just about coeval with Ice Age.

Killer Bees

The communal mind produces a savage strategy, yet no one could predict that this vicious crossbreed would unravel the secret of steel.

Artist: Phil Foglio TCG Player Link Scryfall Link EDHREC Link

[intj-greenwords]

September 30

Words of the day

ignoratio elenchi

(Latin for 'ignoring refutation')

in usage, an irrelevant conclusion

non causa

(Latin for ‘not the cause of the cause’)

in usage, attributing the cause incorrectly

nostrum (noun)

a medicine prepared by an unqualified person, especially one that is not considered effective

in other words, snake oil

coevals (noun)

people of roughly the same age as oneself; contemporaries.

[transgenderer]

Neither are good looks any criterion; and vulgarity, or at least what a given community terms so, does not necessarily impair certain mysterious characteristics, the fey grace, the elusive, shifty, soul-shattering, insidious charm that separates the nymphet from such coevals of hers as are incomparably more dependent on the spatial world of synchronous phenomena than on that intangible island of entranced time where Lolita plays with her likes.

ive read this sentence like 10 times and im still struggling to turn it into grammar. its fine up until "as are". i cant figure out what the "as are" is doing gramatically. i THINK its saying at the end that...the coevals (people of similar age) are more dependent on the spatial world?

[paganimagevault]

Statues of Mount Nemrut 62 BCE. The bottom picture is an artistic representation of what the monuments would look like restored. Left to right: Apollo, Tyche (fertility Goddess of the Commagene's), Zeus, Antiochus I Theos, and Herakles. The other images are the statues in their current state. The monuments were ordered constructed by Antiochus I Theos of Commagene, who was half Greek half Iranian. There are more images and descriptions on my blog, link at bottom.

"A large inscription is carved into the back of the colossal statues at the East- and West-Terrace. At the back of the Zeus statue, you can read the letters N O M O [ (Nomos). Here, the Holy Law of Antiochos begins. The Nomos of the Nemrud can be regarded as the testament of Antiochos.

...

The Great King Antiochos, the God, the Righteous One, the Manifest (Deity), the Friend of the Romans and the Greeks, the Son of King Mithridates Kallinikos and of Laodike the Brother-loving Goddess, the Daughter of King Antiochos Epiphanes, the Mother-loving, the Victorious, has recorded for all time, on consecrated pedestals with inviolable letters the deeds of his clemency.

I have come to believe that, for mankind, of all good things piety is both the most secure possession and also the sweetest enjoyment. This judgment became, for me, the cause of fortunate power and its blessed use; and during my whole life I have appeared to all men as one who thought holiness the most secure guardian and the unrivaled delight of my reign (or kingdom). By this means I have, contrary to all expectations, escaped great perils, have easily become master of hopeless situations, and in a blessed way have attained to the fullness of a long life. After taking over my father’s dominion, I announced, in the piety of my thought, that the kingdom subject to my throne should be the common dwelling place of all the Gods, in that by means of every kind of art I decorated the representations of their form, as the ancient lore of Persians and of Greeks–the fortunate roots of my ancestry–had handed them down (to us), and honoured them with sacrifices and festivals, as was the primitive rule and the common custom of all mankind; in addition my own just consideration has further devised still other and especially brilliant honors. And as I have taken forethought to lay the foundation of this sacred tomb, which is to be indestructible by the ravages of time, in closest proximity to the heavenly throne, wherein the fortunately preserved outer form of my person, preserved to ripe old age, shall, after the soul beloved by God has been sent to the heavenly thrones of Zeus Oromasdes, rest through immeasurable time,

…. so I chose to make this holy place a common consecrated seat of all the Gods; so that not only the heroic company of my ancestors, whom you behold before you, might be set up here by my pious devotion, but also that the divine representation of the manifest deities might be consecrated on the holy hill and that his place might likewise not be lacking in witness to my piety.

Therefore, as you see, I have set up these divine images of Zeus-Oromasdes and of Apollo-Mithras-Helios-Hermes and of Artagnes-Herakles-Ares, and also of my all-nourishing homeland Kommagene; and from one and the same quarry, throned likewise among the deities who hear our prayers, I have consecrated the features of my own form, and have caused the ancient honor of great deities to become the coeval of a new Tyche. Since I thereby, in an upright way, imitated the example of the divine Providence, which as a benevolent helper has so often been seen standing by my side in the struggles of my reign. Adequate property in land and an inalienable income therefrom have I set aside for the ample provision of sacrifices; an unceasing cult and chosen priests arrayed in such vestments as are proper to the race of the Persians have I inaugurated, and I have dedicated the whole array and cult in a manner worthy of my fortune and the majesty of the Gods. I have decreed the appropriate laws to govern the sacred observances thus established for everlasting, so that all the inhabitants of my realm may offer both the ancient sacrifices, required by age-old common custom, and also new festivals in honor of the Gods and in my honor. The birthday of my natural body, the sixteenth of Audnaios, and the tenth of Loos, the day of my accession to the throne, I have consecrated to the manifestation of the great deities, who were my guides in a prosperous beginning and have been the source of universal blessing for my whole kingdom.

Because of the multitude of offering and the magnificence of the celebration I have consecrated two additional days, each of them as an annual festival. The population of my empire I have divided up for the purpose of these assemblies, festival gatherings, and sacrifices, and directed them to repair by villages and cities to the nearest sanctuaries, whichever is most conveniently located for the festival observance. Moreover, I have appointed under the same title that, in addition to the observance just named, my birth on the sixteenth and my accession on the tenth shall be observed every month by the priests. Now that these regulations have been established, to be observed continually as the pious duty of men of understanding, not only in my honor but also in the blessed hope of their own good fortune, I have, in obedience to the inspiration of the Gods, ordered to be inscribed upon sacred, inviolable stelae a holy law, which shall be binding upon all generations of mankind who in the immeasurable course of time, through their special lot in life, shall successively be destined to dwell in this land; they must observe it without violation, knowing that the stern penalty of the deified royal ancestors will pursue equally the impiety occasioned by neglect as that occasioned by folly and that disregard of the law decreed for the honor of the heroes brings with it inexorable penalties. For the pious it is all a simple matter, but godlessness is followed by backbreaking burdens. This law my voice has proclaimed, but it is the mind of the Gods that has given it authority. NOMOΣ – LAW The priest who is appointed by me for these Gods and heroes, whom I have dedicated at the sacred tomb of my body, on the topmost ridges of the Taurus range, and who shall at a later time hold this office, he, set free from very other duty, shall without let or hindrance and with no excuse for evasion keep watch at his memorial and devote himself to the care and the proper adornment of these sacred images. On the birthdays which I have established forever as monthly and annual festivals of the Gods and of my own person, throughout the whole year he shall, himself decently garbed in Persian raiment, as my benefaction and the ancestral custom of our race have provided, crown them all with the gold crowns which I have dedicated as the sacred honors due the deified ancestors; and out of income from the villages, which I have designated for the sacred honors of the heroic race, he shall offer on these altars rich additional offerings of incense and aromatic herbs, and also splendid sacrifices in honor of the Gods and in my honor,

….. in worthy wise setting up sacred tables with appropriate foods and filling jars from the winepress with precious drink (that is, wine mixed with water). He shall hospitably welcome the whole of the assembled people, both the native and the foreigners who stream hither, and he shall provide for the common enjoyment of the feast by the assembled multitudes, in that, as is the custom, he shall take for himself a portion, as a gift in honor of the priestly office, and then distribute the rest of my benefaction to the others for their free enjoyment, so that during the holy days everyone may receive a never failing sustenance and may thus be able to celebrate the festival without running the risk of malicious calumny. The drinking cups, which I have dedicated, are to be used by them as long as they remain in the holy place and participate in the general assembly for the feast.

The group of musicians whom I have chosen for the purpose and those who may later be consecrated, their sons and daughters, and also their descendants shall all learn the same art and be set free from the burden of every other responsibility; and they are to devote themselves to the observances which I have established to the end, and without any evasion are to continue their services as long as the assembly requests it. No one, no king or ruler, no priest or official shall ever make slaves of these hierodules, whom I have, in accordance with the divine will, consecrated to the Gods and to my own honors, or their children or the descendants of their children, who shall continue their family to all later time; he shall neither enslave them to himself nor alienate them to anyone else in any way, nor injure one of them, nor deprive him of this ministry; but the priests shall take care of them, and the kings, officials, and all private persons shall stand by them, and the favor of the Gods and heroes will be laid up for them as a reward for their piety.

It is equally not permitted for anyone to appropriate or to alienate the villages which I have dedicated to these Gods, to sell them or to devote them to some other purpose, or in any way to injure those villages; or to reduce the income from them, which I have dedicated to the Gods as an inviolable possession. Nor shall anyone go unpunished who shall devise in his mind against our honor some other scheme of violence or of disparaging or suspending the sacrifices and festal assemblies which I have established. Whoever shall presume to rescind or to injure or guilefully to misinterpret the just tenor of this regulation or the heroic honors which an immortal judgment has sanctioned, him the wrath of the daemons and of all the Gods shall pursue, both himself and his descendants, irreconcilably, with every kind of punishment.

A noble example of piety, which it is a matter of sacred duty to offer to Gods and ancestors, I have set before the eyes of my children and grandchildren, as through many other, so too through this work; and I believe that they will emulate this fair example by continually increasing the honors appropriate to their line and, like me, in their riper years adding greatly to their personal fame. For those who do so I pray that all the ancestral Gods, from Persia and Macedonia and from the native hearth of Kommagene, may continue to be gracious to them in all clemency. And whoever, in the long time to come, takes over this reign as king or dynast, may he, if he observes this law and guards my honor, enjoy, through my intercession, the favor of the deified ancestors and all the Gods. But if he, in his folly of mind, undertakes measures contrary to the honor of the Gods, may he, even without my curse, suffer the full wrath of the Gods."

-The Nomos: The Holy Law of King Antiochus I Theos of Commagene

More images (tumblr only lets me upload 10 per post):

https://paganimagevault.blogspot.com/2020/04/statues-of-mount-nemrut-62-bce.html

[jeannereames]

1) I think it was Plutarch’s account, that after Hephaistion’s and Krateros’s famous clash, Alexander eventually reconciles them by telling them he loved them most of all men. Will you be expanding on Alexander’s and Krateros’s relationship in your future DwtL books? I remember you briefly touched upon them in Rise. Or like, is there any historical evidence that elucidates what their dynamic was like beyond/including the whole philobasileus thing?

Who Was Krateros (and what will I do with him in DwtL)?

I’ve always found it curious that, in most novels about Alexander’s conquests, Krateros tends to be a distant secondary character in contrast to others around Alexander, especially Ptolemy—despite the fact Krateros was more powerful than Ptolemy, and powerful at an earlier date.

I suspect it owes to the fact Ptolemy went on to found a dynasty and write a history. Modern writers feel as if they know him better. By contrast, Krateros died just two years after Alexander. So although he tends to have a better reputation among modern historians (which, I think, is not well-deserved), he’s never really received thorough treatment in much the same way (and for much the same reason) as Hephaistion.

He died too soon to become a major player among the Diadochi. But that means the people we know best from the era of the Diadochi were NOT the most prominent men at Alexander’s court. So don’t be surprised when Krateros pops up as an important secondary figure in the series with a more conspicuous role than Seleukos, or Antipatros, or Antigonos, who all long outlived him.

In part, that importance owes to Hephaistion’s role as protagonist. If pressed to name the chief protagonist of Dancing with the Lion, Alexandros or Hephaistion…it’s Hephaistion.

I don’t want to go into too much detail about future plots and spoil it—but if Krateros winds up Hephaistion’s bête noire, he doesn’t start that way. The details of their falling out is a driving point of the Long Plot (e.g., the plot across books, part of the overall tragedy of Alexander’s story). I’ll just say that, when I first saw Hamilton, the Musical, a lot of the Hamilton-Burr dynamic resonated because it reminded me of my vision of Hephaistion and Krateros.

Don’t overextend that, but it gives a general idea.

We have some hints that suggest, at least at first, Hephaistion and Krateros weren’t enemies. They may not have been bosom buddies, but I don’t think they were enemies.

I have a clear personal view of each man, based on the historical texts. Hephaistion’s personality I laid out in the first two novels. He can be touchy about his honor and how he’s viewed, and is 110% loyal to Alexander, but not a suck-up. The two just generally see things the same way, and will continue to do so (except in matters of religion, which does come to a head in one particular event I’ll not spoil). Yet in how to run the empire and how to Persianize the court, they’re on the same page and Hephaistion is deeply involved in court procedural renovations. This accords with what the sources tell us. Hephaistion followed Alexander in the changes, which is typical of how ancient sources would present it. Me, I’d argue he didn’t just “follow,” he helped Alexander come up with it. He understood the problem/hurdle as Alexander did and was a party to the solution of blending the two courts.

My Hephaistion is proud, and wants to be recognized for his contributions and ideas. He resents it when anybody suggests he’s just a “yes-man.” And no, that’s not because they were/are lovers. It’s because sycophancy is an easy way to insult your rival. 😉Nothing makes him angrier than being called a “flatterer.” His friendship with Alexander will go through highs and lows (because that’s human), but he remains mostly certain of his place at Alexandros’s right hand. That doesn’t mean he won’t get jealous, because he definitely has a jealous bone (which I think I pretty clearly established in Rise). Yet as time goes on, he settles down and his clashes with others stem from a failure by those others to recognize his place. Yet he understands his place—and ambitions—differently. He can act jealous and touchy, but not for expected reasons. My Hephaistion (and I stress this is not the historical person) just isn’t that interested in commanding others or occupying high office for itself. The kleos of it: glory He wants to help Alexandros make his new empire work, and gets really impatient with all the other “idiots” who can’t see what needs to be done to achieve that. He has ambition, but it’s north/north-west of typical.

Krateros is also pretty clear in my head, both as a fictional character but also how I think he was historically. He, too, is a deeply ambitious, and very capable. My fictional Krateros’s vicious ambition stems from being the “poor cousin” to Perdikkas and the Orestian royal house, needing to prove his place, not just get it as a right of birth—although he also gets it as a right of birth because he is not a commoner. In short, he has the resentment and envy of second-tier gentry, but the drive to succeed in Philip’s (and then Alexander’s) army where ability is recognized too. (I’d note that, after ATG’s death, Krateros [along with Ptolemy] joined Antigonos’s rebellion against Perdikkas as regent of the kings…which is why he died in battle fighting Eumenes, who was on Perdikkas’s side. Yet this is notable because he was almost certainly from Orestes…and thus, related to Perdikkas. We can debate who was higher born, but I think it was Perdikkas.)

Anyway, Alexandros recognizes both his ability and sympathizes with his drive to succeed because it’s similar to his own: the need to prove himself to his father, as prince.

That’s the fictional background of my Krateros, but the historical man was good at what he did, and knew it, and expected to be recognized for it among his peers: to stand first among them. Ergo, he was viciously competitive to rivals, but charming and charismatic otherwise.

How does that work? To those well above him in the power structure, he’s respectful and seeks their approval in order to receive advancement. So, for instance, he’s devoted to the kings (Philip, then Alexander) because they are Givers of Good Things (promotions, land, loot). He would have been a young officer under Philip, making him roughly the age of Ptolemy, Philotas, Nikanor, Koenos…maybe Kleitos (although I think Kleitos was a bit older), just as Leonnatos, Perdikkas, Seleukos and Hephaistion were coevals of Alexander.

So he couldn’t and wouldn’t challenge the “old men”: Parmenion, Antigonos Monophthalmos, Antipatros, etc. He even seems to have been an understudy to Parmenion. For instance, at Issos, he was in charge not just of his brigade but the whole left wing under Parmenion’s general command. He wanted to impress Parmenion and earn his support—not antagonize him.

Likewise, he had no reason to lord it over his infantry battalion, who would have been no threat to his ambitions. He needed them, in fact. By being chummy with them, he was far more likely to secure their loyalty—not unlike Caesar later.

It was those men who were rivals for positions he wanted who drew his special ire. Krateros would never get Parmenion’s spot while the old man lived, but Parmenion was old. Krateros could wait. After Issos, I expect Krateros saw himself as Parmenion’s natural successor. Yet Krateros was also unlikely to get Parmenion’s spot as long as Philotas lived. If we have only a sketchy idea of ranking order in the army, the whole Philotas Affair tells us/suggests the position of commander of the Companion Cavalry was the #2 position after Parmenion’s slot as viceroy to Alexander. Krateros may have served under Parmenion in charge of the army left side at Issos…but Philotas was still above him in the food chain.

Nikanor (Parmenion’s middle son) may also have been a hurdle, as commander of the Regular Hypaspists (as opposed to Royal Hypaspists), but he was younger than Philotas. Thus, Krateros would have started by removing Philotas, only worrying about Nikanor after—and as it turned out, Nikanor died of disease in late 330, deleting himself from the picture.

Our histories seem united on Philotas as arrogant and pushing his place: an obnoxious little brat, if also a perfectly capable commander. Ergo, Philotas provided Krateros with the perfect target, one unlikely to have staunch defenders.

So Krateros systematically went after him as early as the Egyptian sojourn, and possibly even earlier. Plutarch doesn’t always get things right, so we must be cautious about this, and Badian wanted to make the spying of Krateros part of Alexander’s big conspiracy against Parmenion’s family. Not at all. I think it was Krateros’s attempt to target the man he saw as chief rival.

At that point, Krateros would have regarded Alexander’s cohort as “the boys.” They didn’t have major offices, although were rising to some key junior commands. For instance, Hephaistion apparently commanded the “agema” (later term but good enough for this) of the Hypaspists. That’s the king’s own unit, who acted as his personal bodyguard in battle and actually ran with the cavalry squadron (!, yes in full armor). They would have been composed almost entirely of aristocratic young men: e.g., former Pages. So that’s a plum command for Hephaistion…but he didn’t command a whole SECTION of the army, like Philotas and the Companions.

Hephaistion, Leonnatos, Perdikkas, Seleukos…they weren’t a threat to Krateros. He could be friendly to them, may even have cultivated Hephaistion especially, for his unique access to the king. You may be thinking, Man, he sounds like a user! Well, yes. That’s how the Macedonian court functioned, although I think Krateros was more ruthless, and successful, than most.

Then he got an unexpected gift-horse: the Dimnos Conspiracy and Philotas’s casual (and deeply stupid) dismissal of the warning about it. Krateros went right for the jugular.

I want to make a point that I also made in “Crisis and Opportunity: the Philotas Affair…again.” We absolutely must resist looking backwards from the outcome to ascertain motives. When the scared Pages finally approached Ptolemy, who then went to Alexander and the other Friends, NOBODY knew what the outcome would be. It was not planned. It really was a crisis.

Yet Krateros saw opportunity in the crisis, and as a successful field commander, ran with it. So I see him, not Hephaistion, as the architect of the accusation against Philotas. HE had the most to gain (he thought), and if Plutarch can be believed in this, it wasn’t the first time he’d tried to bring Philotas’s snarky words and bad behavior to Alexander. As alluded to above, he’d paid Philotas’s mistress to report to him what Philotas said during “pillow talk” as early as Egypt. Now it could be (and quite probably was) that he saw Philotas’s bragging and claims to victories as a real threat to the king. (Kinda like shadow presidents in Mar-a-Lago.) People can have more than one motivation. They can even have a “good” motivation (protecting Alexander’s pride and reputation) alongside a “bad” motivation (making Alexander resentful of Philotas). Alexander’s pride was touchy too. 😉 Even if he blew off Krateros’s accusations at the time, we can imagine he was still stung. Seeds successfully planted!

We must, however, be careful not to read the final results back into the assumptions of the people at the time. Hindsight 20/20 and all that. I do NOT think Krateros believed this would result in Parmenion’s removal/death, although I do think he wanted to get Philotas arrested and executed.

Also, I do NOT believe Hephaistion had any idea he was about to be elevated to command of half the Companion Cavalry. He’d have had no reason to think he’d be leapfrogged over older, loyal men, such as Krateros…or Kleitos, who wound up as his co-commander.

Hephaistion’s motivation? Friendship. In “Crisis and Opportunity” I stressed it was friendship to Alexander, but I’ve also come to think that Krateros may have talked him into it, so also friendship, or at least alliance, with Krateros, who knew he could rile Hephaistion’s blood. He wanted that sheen of authentic anger. I want to quickly add that Koenos joined in with the torturers because he feared going down with the ship, as he was Philotas’s brother-in-law.

All this neatly explains why it was Hephaistion to whom Philotas appealed during his torture. Not because he orchestrated it, but because he had the least reason of the three to want Philotas out of the way. He was in it for passion and so, might then be moved to pity. Krateros was all-in from the outset, and Koenos had to be to save his own neck from Philotas’s arrogant stupidity.

So Philotas was convicted, executed, and then Alexander felt he must also execute Parmenion because he was sitting on Alexander’s all-important supply lines during a major operation. That is not a pretty picture and must be acknowledged as much. Philotas Did a Dumb, and lost his life for it. Extreme, but he dug his own grave. Parmenion was flat-out murdered. Realpolitik does not excuse the death of the man who’d sided with Alexander, put him on the throne, then advised him so capably.

In any case, from Krateros’s point of view, this was terrific. Philotas was out of his way, and so was Parmenion. Honestly, I doubt he wanted to see the old man dead instead of honorably retired, but it still cleared the way for him.

Then an astonishing thing happened!

Krateros didn’t get the Companions. Hephaistion did. And Kleitos. Of the younger generation, Hephaistion had just leap-frogged right over the heads of Krateros and all his cohorts. (Again, I think Kleitos was older; there’s no evidence of Krateros being at public odds with him.)

Just imagine how angry Krateros was!

The snotty little upstart! Who the hell did Hephaistion think he was?

So yeah, Krateros got what he wanted: Philotas out of the way. And in the process, he shot himself in the foot.

Plutarch tells us exactly why Alexander made the choice he did: nobody should have that much command authority henceforth, even his best friend. But he did want a man loyal to him in that position. I would not be at all surprised if—crisis past—Alexander recognized Krateros’s maneuvering for what it was…and didn’t indulge him. He wasn’t about to give out promotions for the backstage take-down of a fellow officer.

By the Battle of the Hydaspes against Poros in India (almost three years later), Krateros served the same position as Parmenion: hold the main army while Alexander leads the attack. Yet in between, Alexander had rearranged units. Even the Companions had not only been split, but divided further into six Hipparchies. Hephaistion’s was primary, but only the first of six. He was no longer overall commander. And that would have happened had Kleitos lived or died, as Kleitos had been reassigned as satrap in Baktria. Dividing the Companions had just been the initial sally to a more comprehensive reorganization and power redistribution.

Ergo, if Krateros had power, it would never be equal to Parmenion’s, and it seems to have been deliberately delayed after the Philotas Affair. Krateros dared not get mad at Alexander. Again, as king, Alexander is above these status wars, and the Giver of Good Things.

Another complication for Krateros: Parmenion’s death had angered Parmenion’s loyal men, some of whom Krateros had commanded…and Krateros had been part of Parmenion’s downfall, however indirectly. Wouldn’t it be convenient if he could shift the blame to Hephaistion?

So Hephaistion was now the chief man “in his way.” Plus (fair or not) Krateros resented him for getting the plum assignment, may have convinced himself that Hephaistion used the opportunity to sweet-talk Alexander into giving it to him. Even if he didn’t believe that, he could still have spread the rumor. It was advantageous, displacing soldier’s anger over Parmenion’s death onto Hephaistion. And it would rile up his own battalion/soldiers with indignation on his behalf.

“Stop the steal!” *smirk*

It all exploded in India. We’re not told when, but I suspect sooner rather than later—before the Malian catastrophe. My best guess is after the Hydaspes, possibly while everyone was relaxing for a while in Poros’s kingdom. Bored soldiers are gossipy soldiers, and get restless and pick fights.

Gregor Weber in his analysis “The Court of Alexander the Great as Social System” (Alexander the Great: a new history, 2009) suggested that Alexander encouraged such rivalry among his Hetairoi and Friends, and uses the H. and K. squabble as a peak example. To some degree, that’s true. Competition was endemic to the Macedonian court because it was endemic (maybe EPIDEMIC) to Greek society more broadly. Macedonian kings (not just Alexander) would have encouraged competition as a way of choosing the best officers. The Hetairideia I described in Dancing with the Lion—the Festival of the Companions with competitions—was a real thing. I made up a lot of the details, but we hear about it under the Antigonids, by which time it involved mock battle. But it was said to have been much older. There very well may be ties between the Hetairideia and the original Macedonian “Olympics” at Dion. E.g., the latter may have grown out of the former, but it’s all too vague to know.

Anyway, competition was natural and encouraged at court, but I disagree with Weber about Alexander encouraging THAT particular competition between Hephaistion and Krateros. Weber reads the clever “philobasileus/philalexandros” as encouraging. I see it (and Plutarch’s wording suggests) just the opposite. He was trying to lower the temperature in the room. It didn’t work.

We simply aren’t told enough about the swords-drawn brawl to understand what led up to it. E.g., who started it, as Alexander put it. I don’t mean (and don’t think Alexander meant) who pulled his sword first. He meant who STARTED it. I tend to read that “I’ll kill you both, or at least the one who started it,” as a veiled threat to Krateros. He would have damn well known who started it. He was telling Krateros in that public reconciliation, “Knock it off, dickhead, or else.” And I expect that’s also what he told him in their private meeting/confrontation.

There is more to this, but I’ve said all I want to, for the moment. Again, I’m working on Krateros and Hephaistion at present for a book chapter in a collection, and I’ll also be doing more on them both for a monograph. So I’ll just end with my take on the Indian conflict.

[fanmoose12]

How old are the 104th squad and the veterans?

ok, kids are 15-16 in the beginning of the manga and after times skip they're like 19-20? with veterans, though, it gets a little more tricky. as far as i'm aware, they do not have a confirmed age, but i've read somewhere that erwin was in his late thirties? and levi in his early thirties? so it makes erwin, what? 37-38 years old? and levi's like 33-34? and after time skip, he's maybe 38 years old (grandpa👎). and i think, mike is older than erwin? maybe 40 years old? (again, i'm not sure if that's really canon, i've read it on wiki, i guess?). i don't remember reading anything about hange's age, but i hc that they're maybe 27 years old? and after time skip she's like 31? but it's definitely not confirmed. as for nanaba, i think she is hange's coeval? and, i guess, moblit's a little bit younger? like 25 years old? anyways, i might be totally wrong, so correct me if i am, please ;)