#Christian Cabala

[eyeoftheheart]

“With its roots in Jacob’s ladder and elaborated in biblical Jewish merkavah mysticism, the doctrine known later in Greek as theosis is found in the writings of Dionysius the Areopagite, and Symeon the New Theologian, as well as the Jewish Kabbalah as demonstrated by Joseph Karo, the Baal Shem Tov and his disciples. In other words, Pico intends his angelology in these two works to be understood by the learned classes throughout Europe as a prescription to achieve union with the divine.

By “divine union,” what is meant? The final snapshot of this arduous and paradoxical, or perhaps even inconceivable journey is different in various traditions. Different from the ecstatic, fiery, yet agonizing transformation of the prophet Enoch into the archangel Metatron, called “a lesser YHVH” in 3 Enoch,7 or the graphic, luminous transformation of the mystical abbot of St. Mammas Monastery in Constantinople, Symeon the New Theologian (949–1022), into the Body of Christ in the tenth century CE,8 Pico’s vision of theosis was more akin to sharing God’s “mind stream.” That is, instead of a merger of the corporeal human aspirant into the incorporeal infinitude of the godhead, theosis for Pico was a kind of gnosis and a point of view that was simultaneously individuated and collectively unified. This can be seen in his description of ultimate divine union as possible while the philosopher is incarnate, more akin to a supremely exalted state of consciousness. While achieving a state like this necessitated neglect of bodily cares and desires according to Pico, he also asserted that this prescriptive formula for divinization actually purified the body as a dwelling place for the divine presence.”

Celestial Intelligences: Angelology, Cabala, and Gnosis: Giovanni Pico della Mirandola's Quest for the Perennial Philosophy

[brother-hermes]

AWAKENING: DRUNKARDS & EMPTINESS

Before we approach the esoteric meaning behind the Wedding At Cana we need to look at the concept of drunkenness. To be full is to be content. Without thirst there would be no need for living water right. Let’s dive into why one must be empty of all understanding to receive. Rock with me as we take the journey within.

[alconvin]

If Foundation is the phallus and Indwelling is the vulva, then Beauty is the womb: the crucible in which opposites are unified.

[transcendentalsurrealism]

𝔄𝔫 𝔬𝔲𝔱𝔩𝔦𝔫𝔢 𝔬𝔣 ℭ𝔞𝔟𝔞𝔩𝔞, 𝔴𝔦𝔱𝔥 𝔠𝔬𝔩𝔬𝔯 𝔠𝔬𝔯𝔯𝔢𝔰𝔭𝔬𝔫𝔡𝔞𝔫𝔠𝔢𝔰

[mountain-sage]

"It really makes no difference what sadhana you practice, whether you practice Zen, or Taoism, or mystical Christianity, or Cabala. What you practice makes no difference. But what are you doing with the practice? Are you really diving deep within yourself and finding your own reality? Or are you still reading many books, going to many lectures, becoming totally confused?

Leave the world alone. Do not try to correct the world.

When I say correct the world, I mean correct people, places or things.

Everything has a tendency to balance itself. There are certain laws in this universe that take care of itself.

There's a power and a presence that knows the way, and you are told to surrender to this power, to this presence.

Complete surrender. Not my will, but thine. This is the highest teaching of any system.

When you give up your ego, totally surrender, and allow the powers that be to direct you, and guide you, and take care of you and unfold as you, everything will work out."

~ Robert Adams, (The Collected Work of Robert Adams)

[santoschristos]

Lilith is often portrayed as a succubus who comes in the night as a "wet dream", and many talismans were created to protect men from her seductions. Her offspring also continued to plague Adam's descendants as succubi or vampires. Some speculate that Lilith is the origin of the Vampire myth.

In symbolic terms, Lilith may represent the female sexual energy that is subverted, repressed, and diabolized in "sky god" patriarchy. Within the constraints of Judeo/Christian/Islamic ethics, too often sexual expression itself has become sublimated or perverse instead of being regarded as sustaining or generative. Viewed in this light, Lilith is also the collective shadow rage of both women and the denied “feminine” aspects of men as well!

It was my privilege to interview a Bay Area artist and musician, David Jeffers, who worked with Lilith as a healer and artistic inspiration. I was very moved by his observations.

"The pain of Lilith" he said, "is so much about the divinity of human pain. People often only identify with Lilith's rage, the woman who was cast out because She would not accept inequality. For me She is not that simple. If you can't go beyond Lilith's first door, which is rage, you're going to be stuck; you aren't going to penetrate the emotional mysteries beyond. Lilith is the most intelligent archetypal power to aid in understanding the mechanism that underlies our unconscious motivations, she is about the ability to connect the subconscious to the conscious mind, so that information can become usable in your life and on your path. Lilith is the bridge. People who are linear in their thinking suddenly find their world shattered when Eros shoots arrows at them. Or when they have an experience that is inexplicable or traumatic, something that cannot fit into the model they've organized their lives around. There are references in the Cabala to what is called "breaking the shell". The mind set of "what you believe" is the shell, and Lilith is about breaking the shell. You have to fall apart to be put back together; because that's the only way you can be reconstructed. You cannot veneer the teachings of Lilith on top of "who you think you are". --The Dark Goddess in Art and Myth, (2002)-Pagan Studies Conference.

[ariel-seagull-wings]

SEPHARDIC BNEI ANUSIM IN BRAZILIAN TELENOVELAS AND MINISSERIES

@themousefromfantasyland @gravedangerahead @tamisdava2 @princesssarisa @professorlehnsherr-almashy @the-blue-fairie @amalthea9 @faintingheroine @budcortfancam

A Converso, Marrano, New Christian, Crypto-Jew: these terms are intermittently applied to the men and women of 15th-17th century Spain and Portugal whose identities lingered somewhere between Jews and Christians.  In most cases, multiple labels can be used to describe the same individuals, because the boundaries between their identities were porous. For both contemporary observers and for modern historians, the label used reveals more about the labeler than about the phenomenon described.

Jews first settled in the Iberian Peninsula, (the region now known as Spain and Portugal) before the arrival of the Phoenicians in about 900 BCE. Jewish merchants settled along the coast of Spain during the time of King Solomon when this region was called Tarsus, or Tarshish. Iberia was referred to as Sefarad by its Jewish inhabitants and Hispania by the Romans from which the name “Spain” was later derived. More Jews immigrated after the destruction of the First Temple in Jerusalem. When the Babylonian king Nebuchadnezzar conquered Jerusalem, there were already large well-established Jewish settlements throughout Iberia.

The first recorded persecution of Jews in Spain began about 489 CE when Jews were forbidden to marry non-Jews or to hold public office, and any children already born of inter-marriage were forcibly baptized into the Catholic Church.

From this time forward, the Iberian Jews were periodically subjected to progressively worse persecution until finally from 653 to 672 CE, Jews were beheaded, burned alive, or stoned to death for the crime of relapsing from forced conversion to Catholicism back into Judaism. It was during the period of 489 to 711, under Frankish and Visigothic rule, that Crypto Jews (Secret Jews) first emerged as a large group.

In 711 CE the Moors of northern Africa conquered the region and there resulted approximately three hundred years of what is known as the “Golden Age of Tolerance,” when the Muslim rulers coexisted with Jews and Christians. Non-Muslim people were allowed great freedom as long as they paid a special tax, to which the Jews gladly agreed. Jewish art, music, medicine, education and religious study flourished, and the Jewish population increased greatly and prospered, many Jews becoming fabulously rich and famous.

During the Golden Age, Spain became the world center for Talmudic Studies, with some of the world’s most famous rabbinical academies. Some of the greatest Jewish scholars lived in Moorish Spain during the years of transition just after the end of this period of time. Rabbi Abraham ben Meir Ibn Ezra was born in Tudela, Spain, in 1089. He was a poet, mathematician, grammarian, astronomer, commentator of Torah and philosopher. Rabbi Moshe ben Maimon, known as “The Rambam” or “Maimonides,” was born in Cordoba, Spain, in 1135, and earned his living as a physician. He is most famous for his codification of Jewish law, entitled Mishne Torah, and for his philosophical work Guide for the Perplexed. Rabbi Moshe ben Nachman, known as “The Ramban,” was born in 1194. He, like Maimonides, was a physician and scholar who was the first to incorporate Cabala, or Jewish mysticism, into the Torah teaching, and was a strong proponent of taking possession of the land of Israel. Jews and Crypto Jews flourished in relative peace and plenty, enjoying the Golden Age and the free exchange of ideas, a relatively high level of education for that time in the world, and the benefits from living among Torah and Talmudic scholars. Cities such as Lucena, Granada and Tarragona were populated by Jews magnificently wealthy in culture and material goods.

However, the so-called Golden Age in Spain was also marked by occasional violent upheavals and political turmoil that affected the Jews and Crypto Jews, who were subject to the whims of the frequently changing governments. For example, violence erupted in 1002, when two politically powerful and wealthy Muslims fought to rule Granada; unfortunately the Jews had backed the loser and suffered from Muslim suspicion thereafter. In 1066 a Jewish chief minister of Granada was crucified, followed by the slaughter of more than 1500 Jewish families. The original Moorish dynasty was overpowered by the fanatical Muslim Almoravides in 1086, who were in turn overpowered by the even more fanatical Muslim Almohades from Morocco in 1112. By 1149 the Almohades had overrun the entire peninsula which had become fragmented into about twelve small kingdoms. The lack of centralized control caused constant power struggles among neighboring kingdoms, such that the Almohades were unable to gain a strong hold on the peninsula.

Although the Jews had coexisted relatively peacefully with the Muslims, the Catholics bitterly resented the loss of Christian control of the peninsula since 711 and had perpetuated unrest and uprisings, and by 1212, outright rebellion. The centuries-long “Reconquista,” or reconquest, of the entire region was considered a holy obligation. Unfortunately, to the Christians, the Jews were identified with the death of their Christ and with the Muslim rulers under whom the Jews had enjoyed privilege and power. Also during this period of time, the Black Plague was ravaging Europe, killing as many as one in every four people, but far fewer of the Jewish population. Relatively few Jews died from the Plague perhaps because of better hygiene. Jews washed their hands before eating bread, bathed weekly prior to Shabbat and before holidays, washed their clothing regularly, maintained sanitary households (especially the kitchen and toilet facilities), consumed only fresh and kosher meats from healthy animals, were required to be distant from sewage and other forms of uncleanliness when reading Torah, and buried their dead within twenty four hours. All of these practices in combination with segregated all-Jewish neighborhoods provided some measure of protection from the Plague, albeit not total immunity. The Catholics did not observe such hygienic lifestyles, and seldom washed or bathed. The Catholics hated the Jews for their apparent immunity to the Plague, and widely believed the canard that the Jews were the source of the “Black Death” by poisoning wells.

The Catholics united against the Muslims who were absorbed in fighting one another and slowly took over most of the small kingdoms, one by one. Catholic rule was not kind to the Jews. Widespread pogroms in 1391 resulted in the deaths of fifty thousand Jews, such that, in fear for their lives, tens of thousands converted to Catholicism. These people were called “Conversos” (converts), “New Christians”, and “Maranos” (a derogatory term meaning “pig people.”)  In 1412, the Laws of Catalina were promulgated, which excluded Jews from any economic interchange with Christians.  From this time until the Edict of Expulsion in 1492, Jews were strictly confined to ghettos and had to wear identification badges prominent on the outside of their clothing.  Hard-pressed to survive, many Jews, perhaps as many as 600,000, converted to Christianity by the end of the fifteenth century.  Many of the New Christians were in reality Crypto Jews, outwardly Christians, but tenaciously and secretly practicing Judaism.

The Spanish Edict of Expulsion of 1492 stated that all Jews must leave the country. Those who stayed faced the Inquisition. A small number fled to Italy, Amsterdam, and the Americas, but most went to neighboring Portugal. When the Inquisition came to Portugal in 1496, the Jews were forced to leave, convert, or die. Of those Conversos who opted not to emigrate, many, if not most, were murdered by the “Holy” Inquisition. By 1500, estimates of as few as 40,000 and of more than 200,000 Jews were forced to leave the Iberian Peninsula. Exact numbers are not available because many of the Crypto Jewish family names had been changed after the pogroms of the 1300s in anticipation of future persecution.

The Spanish and Portuguese Inquisition continued for three hundred and fifty years. Accurate recorded accounts of the names, numbers, dates and punishments were kept by the officers of the Inquisition, such that today anyone who cares to recount the horrors may read of them. Of those Jews and Crypto Jews who chose to not leave, or could not afford to leave the Iberian Peninsula, many later bought passage or a commission on a sailing ship bound for safer destinations, preferably as far as possible from the nearest Office of the Inquisition.

Some purchased the proper documentation for “temporary” (which frequently became permanent) business trips to Italy or Germany, whereas poorer people fled to the north through the mountains and into France. Entire communities of “Portuguese Christians” were documented in southern France, while others continued northward to Amsterdam, England, Scandinavia, and eastward to the German provinces, Austria, Hungary and Poland. In most of these European destinations, these “Portuguese Christians” eventually revealed their true identity as Jews, and then subsequently blended into the established Jewish populations; thus, we do not find long histories of Crypto Judaism throughout Europe.

Many Jews and Crypto Jews immigrated to the New World, now known as the Americas, or the Western Hemisphere. Their choices were limited to the colonies of Spain and Portugal, so that when the Inquisition came to Peru in 1570, to Mexico in 1571, and to Cartagena in 1610, these same people were forced again to choose to convert or to die. The Inquisition spread throughout what is now the southern United States of America, Mexico, Central and South America, the islands of the Caribbean, and Cuba. No Jew or "Converso" was safe from suspicion, accusation and persecution, thus the numbers of Crypto Jews swelled to encompass almost all people of Jewish descent. The experience of the Crypto Jews in the Western Hemisphere was a litany of suffering, continual fear, social, political, professional, and religious suppression and murder. As late as the 1850s the Inquisition was finally officially ended in Mexico, and elsewhere a little sooner; however, overt discrimination and random incidents of lynching and murder continued until well into the 1950s in what we now call "Latin America".

The final result of approximately one thousand years of persecution and murder of the Spanish and Portuguese Jews (minus the three hundred years of the "Golden Age") caused many families who immigrated to the New World to become Crypto Jewish, while living their public lives as Catholics. In the Americas, some of the Crypto Jews reverted to being openly Jewish, only to find a few years later that the Inquisition had followed them to their new homes, and they were forced to go back into hiding again. All of these people, the "Conversos" or "New Christians", were forced to submit to Catholicism, thus in Hebrew they are referred to as the "Anusim" or "those who were forced."

It has been approximately fifteen-hundred years since the emergence of Crypto Jews in the Iberian Peninsula, and five-hundred years since Crypto Judaism moved to the Americas. Today we find a large Crypto Jewish presence throughout the Western Hemisphere. No one knows for sure how many there really are, however in Brazil alone an estimated 10 to 25% of the total population are Crypto Jews, which translates to 15 to 40 million people.

Some period setting audiovisual productions in Brazil took interest in the history of the Anusim during the colonial period, and two teleivision productions included Anusim characters as main figures in their narratives.

Xica da Silva (1996-97)

This telenovela produded by Rede Manchete, set in 18th century Brazil, told the story of Xica da Silva, a black woman who was born in Brazil and was enslaved, until a white and rich portuguese man named João Fernandes fell in love with her, made her his lover and gave her freedom, making her one of the most rich and powerfull people of Arraial of Tijuco (now the city od Diamantina, Minas Gerais).

Among the side characters who were part of Xica da Silva and João Fernandes's story, were the Pereira family, who were jewish people that came from Portugal to Brazil hoping to escape the Inquisition, and were atracted to the Arraial of Tijuco because of the diamonds that were found there.

Teodoro (António Marques) was the patriarch, Guiomar (Lídia Franco) was his wife (who threw tantrums when she saw a slave naked) and Joaquina (Rosa Castro André) and Graça (Anabela Teixeira) were his daughters.

Both sisters were in love with the gentile travelling merchant Felix (Jayme Periard) who, despite loving Graça, is forced by tradition to marry Joaquina (in a plot inspired by the hebrew tale of how Laban tricked Jacob to marry Leah, despite having promised the hand of Rachel).

Like most characters in the narrative, being to the historical period being portrayed on screen, the Pereiras were slave owners, and Teodoro sexually abuses Fatima (Ilea Ferraz), one of the black woman who is enslaved in his house, and this results in the conception of an illegitimate child.

Later, when Fatima falls in love with another enslaved black man named Jerônimo (Alexandre Moreno) the two join forces to find a plan to take revenge on the Pereira family and get their freedom.

This plan takes form during the visit of a representative of the Inquisition to Arraial of Tijuco: The two reveal to the Inquisitor that the Pereiras had a 7-pointed candlestick (which the representative recognizes as a description of the jewish menorah), hidden in a chest.

At the end of the telenovela, the Pereiras are put under arrest by orders of the Inquisitor, who will take them to trial in Portugal. Felix comes to rescue one of the women, and the baby he had with Joaquina. Joaquina is to ill to run with him trough the woods, so she sends her sister Graça (who she always knew was Felix's true love) to go with him and her child, and Guiomar asks her son-in-law to take away the family's menorah, so her grandson will always remember his jewish origin.

Xica da Silva was a story of black and gray morality: most characters were capable of being simpathetic, and also held prejudiced beliefs and take part in cruel acts, because those were normalized by the political system, rather than a question of individual morals.

This ambiguity was also shown in the Pereiras, who were both victims of opression for being targets of antisemitism, and perpetrators of opression for participating in the widespread enslavement of black people, when owning slaves was considered prestigious and respectable.

A Muralha (2000)

In the year of 2000, during the 500th anniversary of the arrival of the portuguese squad to brazilian shores (which started the proccess of colonization), Rede Globo produced a minisseries set in the early 17th century called A Muralha (literal translation The Wall, titled The Conquest for international markets) , based on a novel written by Dinah Silveira de Queiroz, that told about the everyday life of the people who lived trough the proccess of colonization, economic exploitation and territorial expansion led by the portuguese and their descendants born here, during the period known as "Bandeiras".

The point of view which we followed those stories was primarily of the women living through that period, and one of these women was the portuguese jewish Dona Ana Cardoso (Letícia Sabatella), who arrives in Brazil to get in an arranged marriage to Dom Jerônimo Taveira (Tarcísio Meira).

Dona Ana owes a moral debt to Dom Jerônimo: he is the brother of the inquisitor who saved her father from death in Portugal. Falsely converted to Catholicism and originally resigned to her fate, Dona Ana's resignation is put into question when she is courted by the rich merchant Dom Guilherme Shetz, a libertine man who lives in harmony with nature and the Indigenous people.

The man who marries Dona Ana, Dom Jerônimo, knows how to be a scoundrel and a pretender before the authorities, but he does not respect them, and he is foolish towards the priests, but in reality he is a cruel man, who imprisons Ana on his property to satisfy his most perverse desires.

After denouncing several residents to the Inquisition for alleged heresy, Dom Jerônimo orders the arrest of those who defy his authority, including Ana and Guilherme. To everyone's astonishment, everyone is condemned to the stake. But Guilherme stabs the villain, who ends up dead in one of the fires he lit himself.

Ana and Guilherme run to live in a cabin built in the woods, and end the story living happy, expecting their first child.

Another jewish character present in the narrative was the jolly Master Davidão (Pedro Paulo Rangel): whereas Ana is more resignated, Master Davidão, while also being carefull in hiding his jewish faith, is more confident and optimistic, not letting himself be afrayed of those in power.

His joifull personality and kidness eventually win the love of Antônia Brites (Claudia Ohana), a former prostitute who came to Brazil in search of a happy marriage, and at the end, having also survived the rage of Dom Jerônimo, the two get married.

While Davidão and Ana refused to convert to Christianity, Simão (Paulo José) was an Anusin who fully embraced it years prior, having become a priest and acting as a leader of the Jesuit Order that comes to the colonies to convert the natives.

His position was in a complex middle ground: While he really believed in Christianity as the only path to salvation, he also called out those who, like Dom Jerônimo and the Inquisition, wanted to impose it trough violence, and frequented acted as a healer and confident of Dona Ana in the moments where she was enduring abuse.

Whereas Xica da Silva was more dark and dealt in black-and-gray morality, A Muralha had more heroic characters, who represented the views on the search for social progress among those who viewed religious and racial hierarchy as natural.

[will-o-the-witch]

The same tired “is x a closed practice/cultural appropriation” question but with a twist: is hermetic qabalah a closed practice? I’ve read a garden of pomegranates and don’t intend on crossing into applying it to Jewish texts/figures/other closed aspects or using the hermetic qabalah to analyze any Jewish text but I want to ask a Jewish witch since the person who gave me the pdf isn’t Jewish as far as I’m aware.

Like, would using the hermetic qabalah to analyze like, Zeus or Odin for example, be deeply offensive? As sensical as smashing a large square peg into a small circular hole?

Happy Hanukkah and thank you for answering this (should you decide to). I’d offer an image of a bunny if I knew how but alas, have this bunny emoji instead 🐰🐇

So not actually that twisty of a question lol. The problem is not what you analyze using the framework, it's using the framework itself, especially if you're using a bastardized/christianized version of Kabbalah. This article helps explain some of the differences between Kabbalah vs. Cabala vs. Qabalah.

Short answer though, using an occult misappropriation of Kabbalah to analyze Pagan figures and texts not only would be cultural appropriation, but also not even make sense within the framework of what Kabbalah is even supposed to be to begin with.

[breelandwalker]

yess i know the 1800 thing is just a buncha flamboyant rich people. but im talking about the the rennessaince. it was during the reneissance when christian kabbalah emerged. thats what i mean when i say jewish and christian theologians sharing knowledge

The Christian Cabala movement had less to do with Jewish and Christian theologians sharing knowledge and much more to do with Christians musing on Jewish mysticism which were meant to be a tool of debate with Jewish religious scholars and a method of trying to convince Jews to convert.

Trust and believe, there was very little happening in Christian circles during the Renaissance that was interested in giving Jews a voice or equal footing in those conversations.

And it has little to nothing to do with the mysticism included in the RWS deck because that was based on Hermetic Qabalah, which is a different system.

The point of all this is not whether Christians and Jews have ever shared knowledge. The point is that the use of Hebrew letters and symbols in tarot is inappropriate. The sacred meanings of the alphabet and the symbol of the tetragrammaton are supposed to be secret knowledge. The tetragrammaton in particular is not even supposed to be used in casual artwork because it contains one of the secret names of God.

So....yeah, still cultural appropriation.

[guarda-textos]

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(*Depois que falar da Face Feminina de Deus* - É por isso, caro leitor, que reservamos a seção sobre o Mal apenas depois de expor a Verdade Cristã... - *argumento de Jung em "Resposta á Jó"*)?

Primeiro expor bem o que seriam as Águas, para depois, bem lá na frente, fazer um paralelo com Orígenes

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"Via della Fede mostrata a'gli Ebrei" de Morosini

Pesquisar por "נפש רוח נשמה בינה תפארת יחידה מלכות רבה" no Google books

Pesquisar por "Anima נפש רוח נשמה" e adicionado á isso, "Spiritum", no Google books

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Procurar por Nephesh, Ruach e Neshamah no Pugio Fidei

"Zohar, the book of Splendor", Scholem

https://archive.org/details/zohar-the-book-of-splendor-gershom-scholem-1963/page/n4/mode/1up

Pesquisar por "Mater Dei", "Beata Mater", "Beata Virgine", "Deipara" junto à "Schechina (שכינה)" no Google books

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https://archive.org/details/cabalaitsinfluen00pick/page/n6/mode/1up

Pesquisar "Zohar 212a" ou "Vayekhel 212a" + "Suffering Servant" no google books

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https://fr.m.wikipedia.org/wiki/Kabbale_lourianique

"Chevirat haKelim"

https://fr.m.wikipedia.org/wiki/Chevirat_haKelim

Pesquisar por Joseph Ibn Tabul

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https://www.jstor.org/stable/23981598

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https://academic.oup.com/book/662/chapter-abstract/135354320?redirectedFrom=fulltext

"Christian Kabbalah", por Peter J Forshaw

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"Torah and Wisdom, תורה וחכמה, Torah Ve-Hokhmah, Studies in Jewish philosophy, Kabbalah, and Halacha: essays in honor of Arthur Hyman"

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Filon sobre os Gigantes

https://www.earlychristianwritings.com/yonge/book9.html

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https://en.m.wikipedia.org/wiki/List_of_Jewish_Kabbalists

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Procurar pelo "Mevo Shearim" (

מבוא שערים) de Isaac Luria e pelo Sha'ar HaPesukim (שער הפסוקים)

‎https://archive.org/details/wayofkabbalah00bens/page/218/mode/1up

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Pesquisar pelo "Shnei Luchot HaBerit"

Pesquisar pelo "Sha'ar HaShoel" (

שער השואל) de Azriel de Gerona

https://pt.scribd.com/document/37315650/Bohu-e-Tohu-Vazio-e-sem-Forma

https://en.m.wikipedia.org/wiki/Four_Worlds

https://eyeofheaven.medium.com/the-soul-and-kabbalah-the-patriarchs-and-the-sefirot-in-the-zohar-d57ce5dc11d4

https://nirmenussi.com/tetragrammation-and-sefirot/

[brother-hermes]

THE CHYMICAL WEDDING AT CANA

To understand the transformation of water into wine requires we take an in-depth look at the symbolism. The difficulty in doing so is tied into language and cultural shifts as the mystical elements of the mysteries moved from culture to culture. Let us approach the subject with an open mind and bring mystic union into the 21rst Century.

[alconvin]

There are 12 archangels, who were known to the greeks and romans as the 12 olympians

The four apocalyptic archangels are:

Michael who is Athena

Raphael who is Hera

Urael who is Hestia

Gabrael who is Hermes

[penhive]

Assorted

Godtuition

Godtuition comes from God and Intuition. Let me use an example: how it happens: every time when my money gets low, I am able to get money from unexpected sources. Another family friend of mine had a terrible car accident in which he and his wife had a narrow escape. I and my wife went to visit them in their home. To our surprise, there was a Pastor and his wife there praying. When I asked him whether he came because the friend had told him, he replied that God spoke to him to come and visit their house. Later when the pastor’s wife started praying, she started praying for us and to our surprise she started praying for our business, a school to improve and the surprising thing is that: she and the Pastor did not know us. So I believe God works through people, situations and experiences to bless and help us and that I call as Godtuition.

Dasein and Apologetics

Dasein is a German word introduced into Philosophy by Heidegger. Dasein literally means being there and in my words, Dasein is the presence of being. Let me use Dasein from the view point of Christian Apologetics. Christ the messiah came to earth as the presence of meaning, and took himself on the cross as presence to bear humanity’s sin and resurrected for our sake as the celebration of presence to celebrate life on this earth and eternity. Using Heidegger’s Dasien I say that Christ is the being presence of meaning for the celebration of life on this earth.

Beatnik and Christian Philosophy

Beatnik and counter culture are a prominent terms that was popularly prevalent in the 1970’s. Beatniks like Allen Ginsberg the poet became psychically involved with Eastern Religions, libidinal freedom (Ginsberg was Gay), use of drugs and so on. Unlike the Beatniks of the 70’s I am a Christian Beatnik and I celebrate life’s meaning to fullest of my will. As a Beatnik, I withdraw from Social Media and live a Christian life as a Bohemian. I free myself from the Nihilism of the Devil and I saturate my life with invocations to God for living an optimistic and useful life. As a Beatnik I celebrate the presence of meaning and declare that the choices that I make are God given, and God centered and that make my choices a privilege.

Dreams

I had two dreams recently and they were a car and friends. These dreams could suggest that I am travelling and my life goals are taking a new turn.

Einsoph and the Sephiroth and Apologetics

Einsof and the Sephiroth come from Jewish Cabala and Einsof means infinite and Sephiroth are the emanations of the infinite. These two terms became popular in literature and fiction after Umberto Eco published his novel Foucault’s Pendulum. For me Einsoph is God Jehovah Jesus and the Sephiroth are his divine attributes and they are: love, peace, grace, wisdom, kindness, tolerance, forgiveness, providence, and care.

The Scarecrow

I had a chance to see a scarecrow while I was traveling. It was hanging on a trunk with a pot was face and hay as the body, and it was also covered with a shirt and a trouser. Birds were peeing and shitting on him. The scarecrow was put on newly constructed houses as an omen to ward off the evil eye.

Mannequin

Recently I saw a mannequin being dressed. It was a she. I could see the outline of her body. She has well rounded breasts, wavy hips and sumptuous pubis. I am wondering if a mannequin in real life would submit to me.

[rhianna]

Long Legacy of Wisdom

The Magic of the Middle Ages

See:   https://rhianna.tumblr.com/search/The+Magic+of+the+Middle+Ages  

“Even the theologians speak of the pristine wisdom,—the theologians with whom we, who practice the occult science, agree far more than the simple and suspicious among them think. What remained, in the time of Noah, of pristine wisdom was saved with him in the ark. His first-born obtained as his portion the fairest wisdom. Prophecy, the Cabala, and the Gospel belong to the sons of Shem, the Jews. But even Ham and Japhet were not left destitute. It was the priest of the sons of Ham that guarded the secrets of Isis,—secrets before which even[Pg 115] we Christians must bow in the dust; for the Old Testament does not hesitate to exalt the wisdom of the Egyptians and recognize Moses as a pupil from their school. Hermes Trismegistus was an Egyptian, and we magicians who know that he transmuted whatever he chose into gold and precious stones, are not astonished when the apostle Paul speaks of the treasures of Egypt, or at what travellers relate of its pyramids and other giant works, or when Pliny estimates the number of its cities at twenty thousand, or when Marcellinus is amazed at the immense treasures which Cambyses carried away from it, for all this was a creation of the art of Hermes Trismegistus.[30] Even the portion of the children of Japhet was not insignificant. It was divided between the treasury of Zoroaster and that of the Eleusinian mysteries. Some coins of this treasure fell into the[Pg 116] hands of Plato and Aristotle and have from them come into the possession of Porphyrius, Jamblichus, and the theosophists and scholastics. It is this diffused illumination—that of the Bible (its inner, secret meaning) the Cabala and fragments of Egyptian, Persian and Grecian wisdom—which are collected and united in the magic of learning. These are the ancestors of my science. Has it not a pedigree more noble than that of any royal family?

[arcane-offerings]

Sophia Howlett. Re-evaluating Pico: Aristotelianism, Kabbalism, and Platonism in the Philosophy of Giovanni Pico della Mirandola. New York: Palgrave Macmillan, 2020). Hardcover edition. 251 pages.

https://www.ebay.com/itm/254821574918

[esoterica333]

Christian Knorr von. Rosenroth, Kabbalah Denudata, 1684.