#Buddhist Monk

[ubekawateryam]

Woah, another finished piece right before christmas! Really loved this drawing by Gurepyon so I asked if I could use it as a reference for my own version - and got permission to do so. 🤗

Thanks again, Gure, you're the best!! Was really fun to draw Selet and Marin like this.

Hope ya'll enjoy too!

[ryin-silverfish]

What are monks and what do they do?

are they religious leaders like priest or are they schoolers or something else?

How did someone become a monk in ancient times? Was it a boys only position? Could just anybody become a monk or did you have to do something or be something to qualify?

By monk, I assume you mean "Buddhist monks"?

Well, they are members of the Sangha, one of the "Three Jewels" (三宝) of Buddhism, which consists of the Buddha, the Dharma (Buddhist Teachings), and the Monastic Community.

(Once again, I can only talk about Mahayana Buddhist monks in imperial China. If you want more info, I recommend talking to an actual Buddhist.)

Usually, when we say "monk" (僧/和尚), we don't just mean "adherents of the Buddhist religion", since you can offer incense at a temple, copy sutras, or have a statue of Bodhisattva Guan Yin on your private altar without becoming a monk.

These are people who 1) have gone through the relevant ordination rites and swear to abide by a set of religious vows, and 2) are part of a monastic community.

In other words, they are "cloistered" (出家人), leaving their home to learn and practice their religion in a temple, as opposed to lay practitioners (在家人) who carry out their religious activities in daily life.

And no, it's not a boy-only position——there are plenty of Buddhist nuns (比丘尼/尼姑) too.

Officially, to become a monk, you need to leave your worldly life behind. Which means, if your parents are still alive, you need to get their permission, if you are a court official, you need to quit your job, and if you are married, well, you cannot remain married.

Also, living in a monastic community means you were no longer considered viable for conscripted labor or taxation, and temples owned private lands, the increase of which could, well, depriving the imperial court of available land.

(This is one main motivation for historical prosecutions of Buddhism by certain emperors: the seizing of temple property + returning the monks and nuns back into the taxable population.)

As such, the imperial court tended to keep a firm control on the number of monks and the size of the temple. Basically, you need an official permit (度牒) from the state too, given out to each temple by the officials, and the monks didn't have the authority to make you one of their own in private.

Those who have committed one of the five grave crimes——killing their father, killing their mother, killing an arhat, destroying the unity of the monastic community, and "wounding the Buddha"——cannot become a monk either.

The most visible change one must make is shaving their head, like, entirely bald.

Those above the age of 7 but under 20 can become monks-in-training, called 沙弥/沙弥尼, but not formal member of the clergy because they are still considered too young to endure the physical and mental hardships.

(Similarly, adults who seek to become a formal monk must also pass through this training stage first.)

An aspiring monk, after receiving his permit, must first find a respectable monk, answer a series of questions that assess his fitness for monastic life, pay his respect to the Buddha and the monks of the temple he's joining, then becomes the disciple of one of those monks.

One monk will shave his head and bath him, while his master clothes him in his monk robes. Then, on the next day, he will receive his ordinations inside a temple hall, in front of the entire community, where he recites the monastic percepts (read: rules a monk must follow) and agrees to abide by them.

At this point, he has become a monk-in-training, which is a prerequiste stage for formal monk ordination, 比丘戒.

Usually, the latter ceremony is carried out at an actual altar, and the candidate must have already bought the "six necessasities" of monkhood ——three sets of robes, almsbowl, sitting cushion, and water container.

In Chinese Buddhism post-Yuan dynasty, the ordination rites may also include using burning incense sticks to leave a bunch of little marks (usually 12) onto one's head.

(Source: 《中国古代僧人生活》)

[happy-pix-jpn]

塔と暮らす町・斑鳩で📸

昨年末に４回ほど 映画「遺影、秋空に近く」（横田丈実監督） のスチール撮影を担当させて頂きました。

遺影写真にまつわるドキュメンタリー映画で 横田監督（浄念寺ご住職様）もインタビュアーとして登場。 斑鳩の家や店舗（音楽コンサート）で 「映画撮影をされている監督＆撮影��を撮る」 と言うご依頼でした。

遺影を囲みながら故人のお話をされるご家族 （横田監督の檀家さん） 住まれている方がいらっしゃらない仏間で 横田監督がお話されるシーンなどを撮影。

前作「遺影、夏空に逝く」では ご家族と亡くなられた方との繋がりの他 斑鳩岡本の戦争の話を伺う事が出来ました。 夏の景色から秋の景色に変わり秋編も楽しみです。 写真が映画の中で出てくるかは？？？

掲載写真は移動中の一コマ。 この塔の横は車でよく通りますし、 お花が咲くころにもよく訪問しますが ちょっと横道入るとこんな場所があるんだ！ と新しい発見でした♬

[kumad0rii]

Zenyatta - human ver. concept

by me

It’s not the final version of it (just a sketch) I’ll try to make it soon. I’ll be trying to make few concepts of his clothes yk (and sorry for the feet I can’t draw feet I hate feet)

[crazyfox-archives]

Monks from Enryakuji Temple (延暦寺) on Mount Hiei assisting with rites for the prevention of illness at Kitano Tenmangū Shrine (北野天満宮) in Kyoto in early September 2024

Monjes del templo Enryakuji (延暦寺) en el monte Hiei ayudando con ritos para la prevención de enfermedades en el santuario Kitano Tenmangū (北野天満宮) en Kioto a principios de septiembre de 2024

Image from the temple's official twitter account

[proudhamarsing]

"I am not my body, not my mind, not my brain" PLEASE VIEW THIS REEL AND PAY ATTENTION TO THE LYRICS!! The lyrics speak the ultimate truth!! #Nondualism #Advaita vedanta 😭😭🤍🤍

(For my mutuals, or the people I communicate with through DMs here on Tumblr, I apologize for any messages I haven't checked yet. I haven't had the time to be on my phone, but I wanted to quickly share this reel that I stumbled across on YouTube during my 10-minute phone break.)

[dadaonice]

Anarchotaoism

[rrcraft-and-lore]

The Monkey King - Sun Wukong who first appears in Chinese stories (Journey to the West) during the Ming Dynasty period 1368 to 1644 CE, well after the introduction of Buddhism to China in about 206-220 CE.

But, was he inspired by another Monkey hero/character of myth?

The prevailing and dominant theory among Asian scholars is ...yeah, likely.

That character, Hanuman, king of the monkeys (the monkey people -Vanaras- of Vedic myth!).

The story follows a Buddhist monk who is accompanied by Sun Wukong and others to travel west to India to obtain sacred Buddhist sutras. Many of their powers and personality traits are similar as well.

We know that Vedic god such as Indra have made their way as far as Japan to take root and be worshipped because of the spread of Buddhism.

As I've talked about before and is shown in texts such as the journey's of Ibn Battuta / Ibn Fadlan, storytelling was a weapon and powerful tool for idea transfer--propagation. Philosophy was huge in the old world - and places such as Nalanda - the first residential university in the world - invited scholars from all over such as Greeks from the west, and the Japanese. Buddhism became a vehicle for trading things such as: martial arts information, medicine, sciences, and of course, myths and stories.

However, as with stories, people usually altered/coopted elements and molded them to better suit their cultures and fancy. That's a thing as old as time. I've shared how the panchatantra stories and jatka tales are thought to be the inspiration for nearly 30-50 percent of all nursery rhymes, ballads, "fairy tales".

Anyways back to this theory - Chinese Indologist Professor Liu Anwu of Peking University has dedicated chapters to the comparisons (in one of his works) to further break down this theory focusing on consistent and or similar depictions of beats in Journey to the West that of Rama's story in Ramayama and the Buddhist sutras.

Even though today the story of Sun Wukong is a wholly Chinese story - it's important to note the power of oral storytelling and how it travelled evolved over thousands of years, and, just as important, the vehicles it used to do so. Not just storytellers and philosophers and travelers but religion! Philosophy!

This is a theme heavily commented on and shown in Tales of Tremaine, which is my love letter and sort of self PhD. in comparative storytelling, mythology, and story foundry through an Asiatic lens (hence a silk road analog) stretching along a similar route the silk road did from damn near as far as you can east (complete with the oceanic routes) to as west as old venezia, portugal, and spain.

Also note: this is the most popular theory atm, but the operative word is theory. Experts likely far better than you, Internet, so chill before you comment, are still debating this. I know last week some of you were doctors in sociopolitical relations, the music industry before that, and then you were leading virologists before that. Spare us simpler folks from your mighty genius just now and sit down.

The point here is the beauty of stories and their ability to travel and morph and comment on themes/points ideologies important to cultures while being entertaining and showing that humans like certain universal moments, beats, archetypes, tropes, and progressions in tales.

Now, is that because we've naturally been predisposed liking them, or the opposite in that everyone went, yo, i dig this, took it home and someone else went, this is cool but needs to be more US (insert culture) and retold it. And thus...timemachine noises speed up. Here we are today?

You might not know that about 35,000 Chinese words ( I said this instead of Mandarin because they don't just show up in one language) are derived from Sanskrit as well as Pali (a Middle Indo-Aryan Liturgical Language -- meaning language of sacredness/religious use, in this case connected to sacred Buddhist texts). It is important to make the distinction, because, Internet!

Sanskrit did not SHAPE the Chinese languages. They evolved on their own. This is just a commentary on how words/stories shaped over travel in this case strongly through the spread of Buddhism.

Religion was the mover.

Back from quick bathroom break. Going to add again - INSPIRED is the keyword here.

INSPIRED.

Sun Wukong is his own mythos/character. Influence doesn't nor can claim dominion over everything in a later tale. Sun Wukong has gone on himself to inspire legends and characters Outside of China - re: most famously and legendary?

Son Goku - who is openly a Sun Wukong inspired character.

...hell, tbh, he might be the most famous monkey inspired super powered character now. Dude makes soccer stadiums air his fights. @_@.

[viagginterstellari]

Bhubaneswar, 2023

[nicholask-la]

From June, 2024

[wanderlustjennifer]

Angkor, Cambodia

[angel-9mm]

via

[kitaston]

Monk in Sri Lanka by a statue of the Reclining Buddha 1988

ph. Thomas Hopker

[khaperai]

Monks break for lunch after a morning of chanting during the Tiji festival, Upper Mustang, Nepal.

[kumad0rii]

Thang - Street Fighter oc concept art

Here’s so more info bout my sweet boy:

He was at first named after my favorite character from JTTW story - Tang, but I changed it to sound more Vietnamese. He’s a Buddhist monk and part of Phu Quoc monastery, he’s not so physically strong so he uses halberd to fight opponents. He’s quite similar to Dhalsim- he avoids fighting and unpleasant encounters as often as possible, but if it’s about mutual respect and getting stronger together then he’s so up to it.

Maybe I’ll write about and draw him more in next posts idk