#Bishop V. Gene Robinson
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Today in LGBTQ+ History
August 3rd
(1954) William T. Simpson's body was found and two men were charged with his murder. They claimed the attack was in self defense after the victim had flirted with them, and the charges ended up being reduced to manslaughter. The incident caused a surge of both public and police harassment of gays and lesbians.
(1973) The first issue of Gay Times is released in Canada.
(1982) Michael Hardwick is arrested on sodomy charges after police break into his home to serve a warrant for a traffic ticket and find him sexually active with another man. This arrest was the basis for Bowers v. Hardwick, in which Hardwick challenged the constitutionality of sodomy laws. The Federal District Court of Appeals ruled that Georgia's sodomy laws were unconstitutional, at which point Georgia's attorney general, Michael J. Powers, took the matter to the Supreme Court, which overturned the decision of the Court of Appeals, citing the "ancient roots" of prohibiting gay sex, echoing British judge William Blackstone's assertion that homosexuality "is an infamous crime against nature... not fit to be named" that is worse than rape. The majority opinion held that repealing sodomy laws would "cast aside millenia of moral teaching." Justice Powell later said he regretted joining the majority opinion, claiming he didn't understand the significance of the case at the time.
(1988) President Ronald Reagan announced that he would not endorse an anti-discrimination law offering employment protection to those affected by AIDS while simultaneously encouraging businesses, schools, unions, and other organizations to not discriminate. He said he simply did not want it to be a federal mandate. Some other lipwork he did included a demand for accelerated development of treatment and a vaccine.
(2003) Rev. V. Gene Robinson became the Episcopal Church's first openly gay elected bishop, confirmed with a vote of 2-1.
(2007) The 10th U.S. Circuit Court of Appeals upheld a lower court's ruling that Oklahoma's refusal to recognize adoptions by same-sex couples was unconstitutional.
#lgbt#lgbtq#lgbt history#gay#lesbian#sodomy laws#bowers v hardwick#scotus#aids#gay times#same-sex couple#adoption#episcopalian#oklahoma#akron lgbt#akron#NEOhio#akron lgbtq#spectrum diversity community center#sdcc
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Brandon Inge (2009)
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Curtis Granderson; Jr. (2009)
Adam Jones (2009)
Andrew Bailey (2010)
Clay Buchholz (2010)
Trevor Cahill (2010)
Roberto Hernandez (2010)
Neftali Feliz (2010)
Phil Hughes (2010)
Jon Lester (2010)
Andy Pettitte (2010)
David Price (2010)
Rafael Soriano (2010)
Matt Thornton (2010)
Jose Valverde (2010)
John Buck (2010)
Miguel Cabrera (2010)
Ty Wigginton (2010)
Adrian Beltre (2010)
Elvis Andrus (2010)
Jose Bautista (2010)
Nick Swisher (2010)
Team Japan
Shimizu Naoyuki (2006)
Fujita Soichi (2006)
Tomoyuki Kubota (2006)
Daisuke Matsuzaka (2006, 2009)
Koji Uehara (2006)
Yabuta Yasuhiko (2006)
Wada Tsuyoshi (2006)
Fujikawa Kyuji (2006, 2009)
Watanabe Shunsuke (2006, 2009)
Otsuka Akinori (2006)
Kobayashi Hiroyuki (2006)
Sugiuchi Toshiya (2006, 2009)
Hirotoshi Ishii (2006)
Mahara Takahiro (2006, 2009)
Satozaki Tomoya (2006)
Motonobu Tanishige (2006)
Aikawa Ryoji (2006)
Iwamura Akinori (2006, 2009)
Michihiro Ogasawara (2006, 2009)
Matsunaka Nobuhiko (2006)
Nishioka Tsuyoshi (2006)
Imae Toshiaki (2006)
Miyamoto Shin’ya (2006)
Takahiro Arai (2006)
Kawasaki Munenori (2006, 2009)
Wada Kazuhiro (2006)
Hitoshi Tamura (2006)
Tatsuhiko Kinjoh (2006)
Fukudome Kosuke (2006, 2009)
Aoki Norichika (2006, 2009)
Yu Darvish (2009)
Iwakuma Hisashi (2009)
Minoru Iwata (2009)
Komatsu Satoshi (2009)
Masahiro Tanaka (2009)
Utsumi Tetsuya (2009)
Wakui Hideaki (2009)
Yamaguchi Tetsuya (2009)
Abe Shinnosuke (2009)
Yoshiyuki Ishihara (2009)
Johjima Kenji (2009)
Kataoka Yasuyuki (2009)
Kurihara Kenta (2009)
Murata Shuichi (2009)
Nakajima Hiroyuki (2009)
Atsunori Inaba (2009)
Kamei Yoshiyuki (2009)
Seiichi Uchikawa (2009)
#Tributes#Sports#Baseball#Japan#1990s#MLB#Seattle Mariners#New York Yankees#Miami Marlins#National Teams#Awesome
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URGENT ISH: I do need this answered somewhat quickly (before/by June 7th & I'm really sorry, I know it takes a lot to run this blog, but this is a last minute thing), but my pastor & I are planning to work on a sermon together this pride month that I'll be giving (I'm not a pastor) & I wanted to see if anyone had any specific affirming verses, quotes from books/pastors/etc., that you/your followers think would be great for a day dedicated to affirmation of queer ppl in the bible/the church THANK
Hey there, sorry I am only just seeing this! I’m gonna post it to see if anyone has responses for you. Here are mine:
From the Bible:
See this collection of affirming Bible passages I gathered a long while back
Galatians 3:28 – “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Jesus Christ.”
Habakkuk 2:1-5
Mary’s magnificat in Luke 1 (upturn the status quo!! raise up the lowly!)
Other quotes:
“I grew up being taught that pride was a sin, perhaps the root of sin. Pride was the opposite of humility. But when we speak of Pride Month, pride is not the opposite of humility—it is the opposite of shame.Researcher Brené Brown writes, “Shame is the intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging.” (Daring Greatly, 69.)When we feel pride—school pride, pride in our culture, or LGBTQ pride—we are saying that we are part of something good that makes us connected. We belong.”- Ben Barczi (Spiritual Director, Pastor, and Author in Portland, Oregon)
“Sometimes, even for a bishop, it’s embarrassing to be a Christian. Not that I’m embarrassed by Jesus, whose life was spent caring and advocating for the marginalized, and whom I believe to be the perfect revelation of God. I’m just sometimes embarrassed to be associated with others who claim to follow him.The Jesus I follow always stood with the poor and powerless — and trust me, this struggle is about about power. Whether the issue touches women or gays and lesbians, our religion should be about more love, not less; more dignity, not less.” - The Right Reverend V. Gene Robinson
This quote
“In my view the cries of the poor and the oppressed are the cries of God. That means that not only God hears those cries or that God has implanted those cries in the hearts of those who cannot bear injustice, but that God becomes the poor and the oppressed and the downtrodden.So when we respond to the cries of the poor and oppressed in the world, we are responding to the agony of God, to the outrage of God; we are responding to the wounding of God. John Calvin says, ‘Every act of injustice, every bit of damage that is done to any of God’s children, any hurt inflicted on any of God’s children is a wound on God’s self. So doing injustice is wounding God. Undoing injustice is healing the wounds of God.’”- Allan Boesak, “Walking Humbly with God in a Scandalous World”
This quote
“I’ve been thinking a lot about how queer Christians read the Bible during Pride and how we practice the tenets of our faith. What does loving God look like for me as a queer person? Even though I still won’t agree with everything he wrote, Paul does say this, “Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other” (Romans 12:9-10, CEB). As an action, this love looks like caring for God’s creations. It means that I’m listening to trans women of color, protesting unjust laws, showing up for queer youth, or sending silly mail to my friends to encourage them. This is how I follow Christ. I take care of creation, I don’t judge, and through giving love, I am able to feel Christ’s love all the more in my own life.”- Alaina Monts in this article
“The church is God saying: ‘I’m throwing a banquet, and all these mismatched, messed-up people are invited. Here, have some wine.’” - Rachel Held Evans
The opening page of Coming Out As Sacrament
“Who would stick around to wrestle a dark angel all night long if there were any chance of escape? The only answer I can think of is this: someone in deep need of blessing; someone willing to limp forever for the blessing that follows the wound.” - Barbara Brown Taylor in Learning to Walk in the Dark
“In all times and in all places Christ stands in solidarity with the marginalised and oppressed. In a homophobic and heterosexist world Christ demands that his Church follow him in aligning himself with the queer cause and detecting his presence in that community.”- Elizabeth Stuart, “Christianity Is A Queer Thing”, on the writings of Robert Goss
This article!! Particularly this quote: "I say that for queer Christians, it’s not about asking of straight folks “please, let us in to your churches,” it’s about offering “Hey, you’re invited to come hang out us with us because this is where God is.” And the same is true of cisgender LGB Christians. We shouldn’t care about transgender people and issues because we pity them or because it’s fashionable and we can get a book deal or speaking gigs or a lot of likes on our Facebook posts… We should be invested because transgender people bring something critical to the table and we are not whole without them.“
I would love an update on how the sermon / service goes! Best of luck to you! :)
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*Hope I live long enough to see this again* Pearls of wisdom as we rapidly head into the last weekend of LGBT Pride Month 2018: "To all those lawmakers out there who are so obsessed with who’s using what bathroom and what plumbing they got downtown: Newsflash---you’re the weirdos.” ---Stephen Colbert "I am a gay veteran of front-line combat in Europe in World War II. I did not fight that war to return to second-class citizenship ... We seek not 'special rights and privileges' as you term them, but precise equality of rights and privileges in what is our America...as much as it is your America as non-gay Americans." ---Late LGBT civil rights pioneer Frank Kameny "I was traveling in Tennessee and I saw a bumper sticker that I'll never forget. It said: HOMOSEXUAL: Every Good Southern Family Has One." ---Bishop V. Gene Cheryl Robinson "Today, we can say in no uncertain terms that we’ve made our union a little more perfect. That’s the consequence of a decision from the Supreme Court, but, more importantly, it is a consequence of the countless small acts of courage of millions of people across decades who stood up, who came out, who talked to parents---parents who loved their children no matter what. Folks who were willing to endure bullying and taunts, and stayed strong, and came to believe in themselves and who they were, and slowly made an entire country realize that love is love. What an extraordinary achievement." ---President Obama, June 26, 2015 "One should no more deplore homosexuality than left-handedness." ---Towards a Quaker View of Sex, 1964 “I was born of heterosexual parents. I was taught by heterosexual teachers in a fiercely heterosexual society. Television ads and newspaper ads [were] fiercely heterosexual. A society that puts down homosexuality. And why am I a homosexual if I’m affected by role models? I should have been a heterosexual. And no offense meant, but if teachers are going to affect you as role models, there’d be a lot of nuns running around the streets today.” ---Harvey Milk "My mom blames California for me being a lesbian. 'Everything was fine until you moved out there.' That's right, Mom, we have mandatory lesbianism in West Hollywood. The Gay Patrol busted me, and I was given seven business days to add a significant amount of flannel to my wardrobe." ---Writer/Director Coley Sohn
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Free VIP Day passes to our full days film screenings available to all whom register for this free event with Gerry Fialka, The list of films screening will be available as the films are selected to screen, updates to film blocks screening at the festival social media pages, and website:
https://www.facebook.com/filmfestla/
https://www.instagram.com/bighousela
https://www.filmfestlalive.com/
Nov 7th. Sat "Film Fest La & L.A. LIVE" presents FILM CAN'T KILL YOU BUT WHY TAKE A CHANCE from 3:00 P.M. to 6:00 P.M. at Regal Cinemas 1000 W Olympic Blvd, LA CA 90015, Info: 310-306-7330 Laughtears.com Free workshop and day passes sponsored by BigHouse-la.com Paramedia ecologist Gerry Fialka's fun interactive workshop explore cinema's hidden psychic effects via Marshall McLuhan's Menippean satirized percepts: "We shape our tools, then they shape us." and “The Balinese have no word for art, they do everything as well as they can.” and "How about technologies as the collective unconscious and art as the collective unconsciousness?" Delve deep into Live Cinema, Neurocinema and the metaleptic heart of movies. Read the OtherZine article: sticks-and-stones-may-break-your-bones-but-film-will-never-hurt-you.Gerry Fialka has been praised by the LA Times as "the multi-media Renaissance man." The La Weekly proclaimed him "a cultural revolutionary." His new book Strange Questions: Experimental Film as Conversation, with a foreword by David James will be published soon. His new feature The Brother Side of the Wake (BroSide) is the experimental documentary about the people of Venice, California. It probes the cliché: "Is the journey more important than the destination?" Watch the preview on Youtube https://www.youtube.com/watch?v=kBj0UdpFEWo
Laughtears Press is proud to announce the new book,
Strange Questions: Experimental Film as Conversation
by Gerry Fialka, Edited by Rachael Kerr, Foreword by David James.Publication date: SoonContact: Gerry Fialka
310.307.7330
http://laughtears.com/
Compelling interviews with notables in avant-garde cinema offer insights into moving image art--its creative processes, formative influences, and hidden psychic effects. Through interviews with George Manupelli, Chick Strand, Tom Gunning, Lynne Sachs, Jay Rosenblatt, Martha Colburn, Evan Meaney, Mike Hoolboom, Robert Nelson, and Nina Menkes,
Strange Questions
links powerful personal stories with the contemporary media-scape.
Questions addressed in this collection include:
What role does the audience play in the creative process?
Can art-making be egoless?
Is perception reality?
What is the role of intention in the creative process?
What counts as storytelling? Are experimental filmmakers telling stories a different way or doing something completely different?
What was the motive of the cave artists?
What is more important: conviction or compromise?
Is ambition based more on fear or joy?
+++++++++++++++++
Accolades from award-winning experimental filmmakers:
"Fialka is a damn good interviewer. His questions are sometimes so precise that it tickles and sometimes so grand and thought provoking that one feels on the edge of a new spiritual awareness." --Lynne Sachs
"Fialka asks unexpected Questions about important Ideas, eliciting Answers that can surprise even those doing the answering. My Interview with him taught me something about myself; it was a Gift." --David Gatten"Fialka's was the funniest interview I have ever had. He has developed a very wise way of triggering thoughts in the interviewee." --Leighton Pierce"Fialka's interview had me buzzing inside with thoughts and memories that his engaging questions set in motion. Super stimulation." --Larry Gottheim"I thank Gerry Fialka so much. I really enjoyed his interview with me, especially his unjaded joie de vivre, hearty laugh, and endless pursuit of knowledge sparked by social curiosity." --Phil Solomon."Gerry Fialka is a master interviewer. Working out of his natural sympathies and his erudition, Gerry cannily and cheerfully guides his interviewees along a path of Socratic inquiry that goes far deeper than the average Q & A and possibly deeper than the interviewee thought himself/herself capable of going. With Gerry at the helm, the journey really is about the destination and not just the journeying." --Fred Worden"Fialka is a meteor shower in the contemporary media arts discourse. He's blowing my mind." -- Craig Baldwin
++++++++++++++
Gerry Fialka, artist, writer, and para-media ecologist, lectures on experimental film, avant-garde art, and subversive social media at NYU, USC, UCLA, Cal Arts and MIT. He has been called "the multi-media Renaissance man" by the
Los Angeles Times
and "a cultural revolutionary" by the
LA Weekly.
Fialka's interviews have been published in books by Mike Kelley and Sylvere Lotringer. They have been heard on Pacifica KPFK radio, and have appeared in magazines:
Canyon Cinema, OtherZine, CineSource,
Artillery,
AMASS magazine, LA Jazz Scene, Jazz News,
Bird, Flipside, Venice BeachHead.
"Gerry Fialka is Los Angeles' preeminent underground film curator." - Robin Menken, CinemaWithoutBorders
Rachael Kerr is a filmmaker, writer, and researcher. She is a 2017 graduate of the University of Michigan Department of Screen Arts and Cultures. As a student she collaborated on the feature documentary
The Big House
, now slated for theatrical release in Japan. In Winter 2017, Rachael was part of a UM course taught be Terri Sarris and supported by the University's Bicentennial Committee, which explored the AAFF's long relationship to the University.
David E. James has written or edited a dozen books on avant-garde cinema and other forms of non-commodity culture, especially in Los Angeles. His latest publication is
Rock ‘N’ Film: Cinema’s Dance With Popular Music
(2016). His films have screened at the Whitney Museum of American Art, the Los Angeles Filmforum, and Canyon Cinema in San Francisco.
+++++++++++++
SoonSunday 7pm at Beyond Baroque
681 Venice Blvd Venice CA
FREE Admission
MOM - Movie Or Manuscript on Mother's Day -
Celebrate the publication of Gerry Fialka's new book
Strange Questions: Experimental Film as Conversation
http://laughtears.com/strange-questions.html
and
his new feature film
The Brother Side of the Wake (test screening). Facebook=
https://www.facebook.com/events/173605590088661/
VIEW Youtube Clips=
https://www.youtube.com/watch?v=NlhspvI86Z8
&
https://www.youtube.com/watch?v=Vso1cEAUYRs
LilyCat Radio Show - Gerry talks about both book and film -
https://archive.org/details/20180225LilycatGerry
+++++++++++++
Upcoming volumes in the
Strange Questions
book series:
Experimental Film as Conversation, Continued.
This volume includes interviews with filmmakersDavid Gatten, Frank Mouris, P. Adams Sitney, tENTATIVELY a cONVENIENCE, Bill Brand, Pip Chodoov, Craig Baldwin, Bill Morrison, Braden King, Naomi Uman, John Smith, Patrick Turrant, Madison Brookshire, Tony Gault, Bill Daniel, Vera Brunner Sung, Alexandra Cuesta, Tooth, Fred Worden, Mark Street, Leslie Raymond, Jason Jay Stevens, Ben Russell, Bryan Konefsky, Owen Land, Peter Rose, Alfonzo Alvarez, Jesse Lerner, Terri Sarris, Chris McNamara, Oren Goldenberg, Jesse Drew, Roger Bebe, Jon Jost, Betsy Bromberg, Thom Anderson and more.
Michigan Aesthetics as Conversation.
This volume includes interviews with Mike Kelley, George Clinton, Sam Green, Jack Epps Jr, Grace Lee Boggs, Marshall Crenshaw, Ari Weinzweig (Zingerman's), Steve 'Muruga' Booker, John Sinclair, and Mary Jane Shoultz.
Venice Aesthetics as Conversation.
This volume includes interviews with
Venice artists
Rip Cronk, Earl Newman, and Carol Fondiller.
Art as Conversation.
This volume includes interviews with artists William Pope.L, Alexis Smith, Hunter Drohojowska-Philp, George Herms, Doug Harvey, Winston Smith, and Robert Branaman.
Poetry as Conversation.
This volume includes interviews with poets Amiri Baraka, SA Griffin, Suzanne Lummis, ruth weiss, Linda Albertano, Les Plesko, Harry Northrup, and David Meltzer.
Political Activism
as Conversation.
This volume includes interviews with political activists Grace Lee Boggs, Tom Hayden, Haskell Wexler, Bill Ayers, Skip Blumberg, Jon Rappoport, Lila Garrett, and Marcy Winograd.
Jazz as Conversation.
This volume includes interviews with musicians Horace Silver, Jon Hendricks, Annie Ross, Oscar Brown Jr, Hadda Brooks, David Amram, Perry Robinson, Theo Sanders, and jazz writers Kirk Silsbee and Greg Burk.
Literature as Conversation.
This volume includes interviews with writers Eric McLuhan, John Bishop, Chris Kraus, Kristine McKenna, Janet Fitch, Brad Schreiber, and Johanna Drucker.
Comedy as Conversation.
This volume includes interviews with comedians Paul Krassner, Ric Overton, Paul Provenza, David Misch, Roy Zimmerman, Wes Skoop Nisker, Lady Lord Buckley, and Darryl Henriques.
Rock N' Roll as Conversation.
This volume includes interviews with musicians Mac Rebennack (aka Dr John), Pamela Des Barres, Steve Vai, Van Dyke Parks, Barry Smolin, Bruce Langhorn, Jeff Mosier, Roger Steffans, Paul Zollo, Billy Vera, Del Casher, Baby Gramps and John French.
Avant Garde Music as Conversation.
This volume includes interviews with musicians DJ Spooky, Carl Stone, Patrick Gleeson, David Ocker, Blue Gene Tyranny, Frank Pahl, and Veronika Krausas.
Documentary Film as Conversation.
This volume includes interviews with documentary filmmakers Ondi Timoner, Marina Goldovskaya, Rodney Ascher, Jay Weidner, Tiffany Shlain, Mary Jordan, William Farley, Chris Felver, Chris Metzler, Stan Warnow, and Jon Alloway.
Performance Art as Conversation.
This volume includes interviews with performance artists Ann Magnuson, Heather Woodbury, Gordon Winiemko, Joseph Keckler, Mark Pauline, and Ed Holmes (aka Bishop Joey).
Dance as Conversation.
This volume includes interviews with dancers Simon Forti and Rudy Perez.
Hollywood as Conversation.
This volume includes interviews with Hollywood people James Harris, Orson Bean, Timothy A. Carey, Mews Small, Abraham Polonsky, Jeremy Kagan, Jay Cassidy, Steve DeJarnatt, and Steve Fife.
Animation as Conversation.
This volume includes interviews with animators Bruce Bickford, Karl Krogstad,and Gary Schwartz.
++++++This first book is the beginning of a 22-volume series.Upcoming
Strange Questions
will cover:More Experimental Film as ConversationMichigan Aesthetics as ConversationVenice, California Aesthetics as Conversation
Art as ConversationPoetry as ConversationPolitical Activism as ConversationJazz as ConversationLiterature as ConversationComedy as ConversationRock 'n' Roll as ConversationAvant-Garde Music as ConversationDocumentary Film as ConversationPerformance Art as ConversationDance as ConversationHollywood as ConversationAnimation as ConversationMedia Ecology as Conversation
Sculpture as ConversationPhotography as ConversationLive Cinema as Conversation
Gaming & Coding: Information Technology as Conversation
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Celebrating Matthew Shepard’s Legacy and Impact
Twenty years ago, Matthew Shepard, a bright young college student, died from injuries sustained in a brutal hate crime attack. At the time, Matthew’s death shed light on dangers often faced by the LGBTQ+ community and has since served as a catalyst for progress and change.
While Matthew was hospitalized, his family – mom, Judy, his dad, Dennis, and his brother, Logan – received an outpouring of support, including donations for Matthew’s medical expenses. Incurring the medical costs on their own, they chose instead to use that money to create something to carry on Matthew’s legacy and support the LGBTQ+ community – they established the Matthew Shepard Foundation on Dec. 1, 1998, just six weeks after Matthew’s murder and on what would have been his 21st birthday.
Last week, Levi Strauss & Co. held a series of events aimed at fostering awareness, building understanding and facilitating discussion around diversity and inclusion in the workplace, which included a thoughtful reflection from Judy and Dennis Shepard.
Twenty years after Matthew’s death, his legacy continues to be felt. Dennis and Judy recently donated many of Matthew’s childhood mementos, including letters, photos and possessions such as his Superman cape, to the Smithsonian Museum. And on Oct. 26, Matthew’s remains were received by the Washington National Cathedral in a service presided by Right Rev. V. Gene Robinson, the first openly gay man elected a bishop in The Episcopal Church.
Other highlights from Dennis and Judy’s visit to LS&Co.:
On finding inspiration
“The kids at Parkland [High School],” Judy said. “We know the younger generation gets it…They care about climate change and gun violence and things that affect them far more directly than who’s holding whose hand.”
On Matthew’s childhood
“For three years in a row [for Halloween], Matt’s favorite outfit (and he got better and better each year) was Dolly Parton,” Judy shared.
Judy’s longtime Levi’s® love story
“Growing up, I can remember my sister going to the store to buy 501® Levi’s® jeans, getting home and sitting in the bathtub to shrink them to her size…and coming out with blue legs!
“At that time, you had to wear a dress to school, but my life was spent in Levi’s®, thank you very much.”
On translating frustration into action
“You can have hate, but it’s a waste of time and effort,” Judy said. “Just anger does nothing to resolve anything – you take it and you focus it to keep that from happening again to another young person or family or community.”
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Matthew Shepard, symbol for gay rights, laid to rest in DC
WASHINGTON — After 20 years without a permanent resting place, the remains of Matthew Shepard, a 21-year-old college student whose brutal murder in 1998 has come to symbolize the plight of the LGBTQ community in America, were interred at the Washington National Cathedral on Friday.
More than 2,000 people gathered at the Episcopal cathedral, the second-largest cathedral in the country, to celebrate Shepard’s life, mourn his death and honor his memory.
The service offered a measure of closure for Shepard’s parents who, until now, hadn’t found a spot that seemed suitable or safe enough to rest their child’s remains. It also provided a moment of unity and collective grieving for those in the LGBTQ community, for whom Shepard’s death has for decades represented the pain and discrimination many had experienced themselves. And the setting inside the same sprawling cathedral in the nation’s capital where U.S. presidents are memorialized lent to the weight of the moment as hymns, speeches, choral music and prayers for love, tolerance and equality bounced off the towering columns and sweeping arches, echoing across the nave.
Shepard was an acolyte in his local Episcopalian church, and when Bishop V. Gene Robinson, the first openly gay bishop consecrated in the Episcopal church suggested the National Cathedral as a fitting resting place for Matthew’s ashes, his family agreed.
“Matt loved the church,” said Dennis Shepard, Matthew’s father. “Matt was blind, just like this beautiful house of worship. He did not see skin color. He did not see religion. He did not see sexual orientation. All he saw was a chance to have another friend. Just like this beautiful home we have here.
“It is so important we now have a home for Matt,” he said. “A home that others can visit. A home that is safe from haters.”
Shepard was found badly beaten and barely breathing, tied to a split-rail fence on a dirt road near Laramie, Wyoming. He’d spent 18 hours there in the near-freezing cold before a cyclist discovered him, at first mistaking him for a scarecrow. He died five days later. Police said his attackers targeted him because he was gay.
Shepard’s death prompted a national reckoning — inspiring marches and protests, vigils and new laws. In October of 2009, President Barack Obama signed the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act, expanding the federal law to include crimes based on a victim’s sexual orientation, gender identity or disability.
But Friday’s interment comes at a fraught moment for the LGBTQ community in America. The Trump Administration has taken steps to restrict protections, including trying to reinstate a ban on transgender individuals in the military and rescinding guidance for schools receiving federal funding on how to treat transgender students. Trump has also installed dozens of conservative judges and his administration, according to an article in the New York Times this week, is drafting language that would limit the definition of gender to only male or female at birth, stripping the transgender community of protection under civil rights law.
Robinson delivered the homily, at times overcome with emotion.
“I have three things I want to say to Matt,” he said through tears. “Gently rest in this place. You are safe now. And Matt, welcome home.”
The undercurrent of his address was political: He implored the audience to “go vote,” and told them simply honoring Shepard’s memory isn’t enough.
He spoke of James Byrd, the African American man who was dragged to death behind a pickup truck by three white supremacists and whose name is on the same hate-crime law as Shepard’s.
“Violence comes in many different forms,” Robinson said, “and right now, the transgender community is the target. There are forces about who would erase them from America, deny them the right they have to define themselves. And they need us to stand for them. That’s the kind of transformation today makes possible: that we see the bigger picture.”
Some attendees wiped away tears. Some held hands and comforted each other.
Nicole Murray Ramirez, an LGBTQ activist, traveled from San Diego for the service. Seeing Shepard put to rest in such a historic space felt cathartic, he said.
“How wonderful in such a historic cathedral, that has been a place of so many memorial celebrations and funerals, that Matthew, a young gay man, deserved and earned that honor and respect from the nation.”
But Ramirez said the fight is far from over, and he worries about the tenor of the national conversation surrounding the LGBTQ community.
“These are difficult times,” he said, “I fear more Matthew Shepards.”
from FOX 4 Kansas City WDAF-TV | News, Weather, Sports https://fox4kc.com/2018/10/27/matthew-shepard-symbol-for-gay-rights-laid-to-rest-in-dc/
from Kansas City Happenings https://kansascityhappenings.wordpress.com/2018/10/27/matthew-shepard-symbol-for-gay-rights-laid-to-rest-in-dc/
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Matthew Shepard laid to rest at Nat'l Cathedral
(CNN) — Matthew Shepard was finally laid to rest Friday at the Washington National Cathedral 20 years after being killed by two men because he was gay.
"It's so important that we now have a home for Matt," his father, Dennis Shepard, said at the start of the service. "A home that others can visit, a home that is safe from haters, a home that he loved dearly from his younger days in Sunday school and as an acolyte in the church back home."
The homily was given by the Right Rev. V. Gene Robinson, the first openly gay priest to be consecrated a bishop in the Episcopal Church.
The National Cathedral in northwest Washington "considers LGBT equality the great civil rights issue of (the) church in the 21st century," its website says. It hosted its first same-sex wedding in 2010.
Matthew Shepard's death helped galvanized the civil rights movement for LGBT people and led to the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act, also named for a black man killed by three white supremacists in Texas.
Shepard was a 21-year-old student at the University of Wyoming in October 1998 when he was robbed, beaten and tied to a fence and left for dead by two men he met in a bar.
He died six days later, on October 12, 1998, at a hospital in Colorado.
The two men were convicted of kidnapping and murder in the attack, which police said was initially a robbery. But, they said, Shepard was targeted because of his sexual orientation.
Shepard's parents previously said the National Cathedral was the only place they believed their son's remains would be safe from desecration.
"We didn't want to leave him in Wyoming to be a point of pilgrimage that may be a nuisance to other families in a cemetery," they said this month. "We didn't want to open up the option for vandalism. So we had him cremated and held onto the urn until we figured out the proper thing to do."
'Welcome home'
Not surprisingly, the service was an emotional one. At times it even got the best of Robinson, who told attendees he had been crying for a week.
He celebrated not only Shepard's life but also the dedication of his parents, who have worked for two decades to cement their son's legacy and affect some positive change after their loss.
"You know, they could have so easily gone home and grieved privately," he said. "But by the grace of God, they decided that they were going to turn this horrendous event into something good."
Robinson also took time to reflect on the trials faced by America's marginalized communities -- whether they be LGBTQ or people of color -- and recognized that they are far from over.
He drew particular attention to the violence that transgender people face, as he did at a vigil Thursday night.
"There are forces about that would erase them from America, deny them the right that they have to define themselves, and they need us to stand with them."
Shepard, like everyone, was loved by God, Robinson said, and he imagined him on Friday sitting in God's lap, wrapped in his arms, "and that's all I need to know."
In his closing, before carrying Shepard's ashes to a private interment ceremony, Robinson said he had three things he would want to tell Shepard.
"Gently rest in this place. You are safe now." he said, his voice breaking with emotion.
"Oh yeah, and Matt, welcome home."
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from Local News https://www.thedenverchannel.com/news/local-news/matthew-shepard-laid-to-rest-at-national-cathedral-20-years-after-he-was-killed
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V. Gene Robinson, the first openly gay Episcopal bishop. #stopreligiousabuse #stophomophobia #stopprejudice #stopracism
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