#Barabbas or Jesus

[plaintalkchristianministries]

The Lord Jesus Christ His Sufferings, His Passion, His Death, Burial, and Resurrection.

Good Friday, Resurrection Sunday, (Easter) The Lord Jesus Christ His Sufferings, His Passion, His Death, Burial, and Resurrection Should Not be a Once or Twice a Year Observance it Should Be Daily in the Front of Our Minds. People think More About: Their High School Graduation, Their Marriage Day, The Birth of their Kids etc…, than The Lord Jesus Christ, His Sufferings, His Passion, His Death,…

[queenlucythevaliant]

Okay, okay. But when you get right down go it, Edmund is just one person. He's not the whole of humanity (or Narnia-anity, as the case may be) - he's just one guy who committed a crime and whose life is therefore forfeit. Aslan takes his place in a direct, one-to-one swap: guilty for innocent. In the process he atones for all sin, but Edmund's the one whose life is being directly saved. The executioner lets him go.

Guys. Edmund is Barabbas.

[cleansedmedia]

And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— who had been thrown into prison for a certain rebellion made in the city, and for murder. Pilate, therefore, wishing to release Jesus, again called out to them. But they shouted, saying, “Crucify Him, crucify Him!”

Luke 23:18‭-‬21 NKJV

Symbolically, we all are Barabbas. A prisoner of rebellion, guilty of murder and a number of other things. Yet, we were let go, set free, and Christ the most innocent man that ever walked the Earth, took our place.

Death was certain for Barabbas. 3 crosses were prepared, one of them for us, the rebellious murder.

As we reflect this Good Friday,

Consider standing before the crowd next to Christ that day; What look would He have given you? What look would have given Him? Seek Christ and His Mercy and Grace. He loves you so much.

[mybeautifulchristianjourney]

Jesus Brought before Pilate

1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

The Suicide of Judas

3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him and took the reed and struck him on the head. 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his clothes among themselves by casting lots; 36 then they sat down there and kept watch over him. 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

38 Then two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ” 44 The rebels who were crucified with him also taunted him in the same way.

The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

The Burial of Jesus

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone. — Matthew 27 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 20:6; Genesis 31:11; Genesis 50:5; Exodus 21:32; Exodus 26:31; Numbers 4:5; Deuteronomy 21:6; Joshua 2:19; 1 Samuel 19:5; 1 Samuel 20:32; 2 Samuel 17:23; 2 Kings 13:21; 2 Kings 19:21; Psalm 22:8; Psalm 22:16; Psalm 31:13; Psalm 69:21; Psalm 71:10; Psalm 94:21; Isaiah 22:16; Isaiah 25:7; Isaiah 50:6; Isaiah 53:7; Isaiah 53:9; Jeremiah 1:1; Jeremiah 26:8; Daniel 6:17; Zechariah 11:12-13; Matthew 1:16; Matthew 2:2; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:61; Matthew 26:63; Matthew 28:1; Matthew 28:11; Matthew 28:14-5; Mark 7:11; Mark 15:2; Mark 15:5-6; Mark 15:15; 15:42-43; Luke 23:5; Luke 23:9; Luke 23:53-54; John 19:9; John 19:14; John 20:1; Acts 1:19; Acts 3:14; Acts 5:28; Acts 13:28; Romans 16:7; 1 Thessalonians 2:3; James 1:5; Hebrews 5:7

What does Matthew chapter 27 mean?

Key Passages in Matthew 27

1. Jesus is delivered bound to Pilate. 3. Judas hangs himself. 19. Pilate, admonished of his wife, 20. and being urged by the multitude, washes his hands, and releases Barabbas. 27. Jesus is mocked and crowned with thorns; 33. crucified; 39. reviled; 50. dies, and is buried; 62. his tomb is sealed and watched.

[wecanbeperfect]

JESUS' TRIAL BEFORE PILATE

Mark 15:9 But Pilate answered them, saying will ye that I release unto you the King of the Jews?

[steviebee77]

Jesus’ Last Week: Thursday, April 2, A.D. 33

HOLY THURSDAY IS THE day on which Jesus celebrated the Passover seder with His disciples. This final meal together has become known as the Last Supper.[fn1 ] The word “maundy” is often used in identifying Holy Thursday because of Jesus’ command to the disciples to love and serve one another in humility. The word comes from the Latin mandatum novum, meaning “new commandment.” Jesus spends several…

[bethetiesthatbind]

I appreciated this post before, but I *needed* to reblog for this tag.

Free my man he did all of that but I need to fuck him nasty style

[heartofashepherd]

Peter’s Denial, Repentance, and Restoration (John 18) - Bible study from...

[herheartbowsatthecross]

MATTHEW 27:11-26

RELEASE OF BARABBAS

Barabbas is a prisoner that is convicted for a sin. And then there’s Jesus, the son of God that has no sin. Yet people still choose Barabbas over Jesus.

Barabbas was once on a chain because He is a prisoner, He was once not free because of the chain in his hands and feet. He was about to die as a consequence of His sins, yet there is a savior. And yet, when all hope seemed lost, he is set free after Jesus took His place.

Then I realized, I AM BARABBAS

I have chains, I have bandages from the enemy that only me and the Lord knows. I have been chained for so long that I have been addicted to it. I always fall into temptation. Everytime I say I want to quit and break the chain, the enemy’s hold is stronger than me, than my faith. I have been fighting this bondage but I always fail. I always fail the Lord and I can just imagine how hurt the Lord Jesus is everytime I cave in to temptation. I always fail the Lord yet He still love me. I am a failure, I am dirty, I am broken, I am flawed, I have so many sin, I do not deserve the Lord. Yet Jesus still loves me, Jesus stills accepts me, Jesus still cares for me, Jesus still calls me His daughter. I always ask, LORD WHY? Sayang lang yung pagmamahal mo sakin Lord, ibigay mo na lang sa iba, sa mas karapat dapat. But the Lord is faithful and merciful and loving and forgiving ang gracious.

Jesus loves me that He is willing to die for me on the cross to free me from chain of the enemy. Jesus takes up my place no matter how unworthy I am. I should be the one with nails in my hands and feet. I should be the one with thorns in my head. I should be the one hanging on the cross. Yet there is a savior for me, for us.

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Romans 5:6-8

Now I fully surrender my chains at the feet of your cross. Thank you for breaking the chain. Thank you for the forgiveness and love and mercy and salvation. I am giving my life to you Lord free of chains and full of faith in You my Lord Jesus.

I was once Barabbas but now I am free.

[s-o-a-p-ing]

MATTHEW S.O.A.P. ~ CHAPTER 27

Friday, 3/22/24

This Monday we wrap up Matthew, with four days until Easter...

So... how do y'all feel about reading the Passion Week story in the other Gospels:

Tuesday - Mark 15 & 16

Wednesday - Luke 23

Thursday - Luke 24

Friday - John 19

Monday after Easter (4/1) - John 20

Tuesday - John 21

Wednesday onward - step into John's Letters and Revelation?

Just lemme now.. you know...

Meanwhile, back in Matthew...

SCRIPTURE:

So when they had gathered together, Pilate said to them, “Who is it you want me to release for you — Barabbas, or Jesus who is called Christ?” ~ Matthew 27:17

OBSERVATION:

How often do I face this similar question when tempted to say or do something?

Who do I want to release - 

my Barabbas, my "notorious prisoner" - my selfishness, my self-seekingness, my willful, sinful self?

...or Jesus?

APPLICATION:

Ask this question: 

when faced with the obviousness of my choices...

when I realize I might be leaning in the Barabbas direction...

when I don't know...

Release Jesus to do in me His will... 

Don't be like Pilate and give in to the "demanding crowd" arguing within me to have its - my - own way...

PRAYER:

Patient Father - I come seeking Your forgiveness for the too many times I wander the Barabbas way instead of staying on Your Way - of following the path Jesus laid out... May Your Holy Spirit cause me to pause and consider W/who I am releasing and always go with Jesus instead of listening to myself and seeking my own wants instead of Your will... In His Name, and for Your Kingdom and Your glory and honor...

For His Kingdom - and for you and yours...

𝖌

<))><

[bibleblender]

New article has been published on https://www.bibleblender.com/2023/bible-stories/new-testament/matthew/the-crucifixion-of-jesus-matthew-27-27-27-44

The Crucifixion of Jesus (Matthew 27:27 - 27:44).

They stripped off his clothes and put a scarlet robe on him and then twisted together a crown of thorns and placed it on his head. They put a staff in his right hand and knelt in front of him, mocking, “Hail, the king of the Jews!”

[ultrachoppedpenguinbouquet]

Jesus sentenced to death

Josephus, a Jewish historian, said that the Romans sometimes gave amnesty to the prisoners in Judea for political reasons. Outside of the Bible, the utilization of amnesty is not mentioned. However, there is no reason to doubt that it happened. Pilate may have come up with this idea and it was only used while he was governor in Judea. He was always looking to appease the Jewish people to try and…

[mybeautifulchristianjourney]

Jesus Brought before Pilate

1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

The Suicide of Judas

3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him and took the reed and struck him on the head. 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his clothes among themselves by casting lots; 36 then they sat down there and kept watch over him. 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

38 Then two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ” 44 The rebels who were crucified with him also taunted him in the same way.

The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

The Burial of Jesus

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone. — Matthew 27 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 20:6; Genesis 31:11; Genesis 50:5; Exodus 21:32; Exodus 26:31; Numbers 4:5; Deuteronomy 21:6; Joshua 2:19; 1 Samuel 19:5; 1 Samuel 20:32; 2 Samuel 17:23; 2 Kings 13:21; 2 Kings 19:21; Psalm 22:8; Psalm 22:16; Psalm 31:13; Psalm 69:21; Psalm 71:10; Psalm 94:21; Isaiah 22:16; Isaiah 25:7; Isaiah 50:6; Isaiah 53:7; Isaiah 53:9; Jeremiah 1:1; Jeremiah 26:8; Daniel 6:17; Zechariah 11:12-13; Matthew 1:16; Matthew 2:2; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:61; Matthew 26:63; Matthew 28:1; Matthew 28:11; Matthew 28:14-5; Mark 7:11; Mark 15:2; Mark 15:5-6; Mark 15:15; 15:42-43; Luke 23:5; Luke 23:9; Luke 23:53-54; John 19:9; John 19:14; John 20:1; Acts 1:19; Acts 3:14; Acts 5:28; Acts 13:28; Romans 16:7; 1 Thessalonians 2:3; James 1:5; Hebrews 5:7

[moonfruito]

the set up of the last scene as a crucifixion is insane. the connotations of jesus' crucification is obvious, but what's especially insane about that to me is how jesus' death was also decided on by audience vote. pontius plate asked the crowd whether they wanted jesus to be killed in exchange for the release of the murderer barabbas. pilate emphasised to the audience that he was not responsible, and the audience accepted that christ's blood was on their hands. ranboo has cast us in the role of the bloodthirsty audience. you might claim that the difference between them is that ranboo asked us to kill them, but jesus was also always intended to die. he did not protest when his fate was declared because he knew this was always how it was going to end. this is as it was prophesied. jesus did not want to die, but he accepted death because this was the only way given to him. similarly, although pilate is not blameless, the blood is on our hands. we chose his death. but there was no other way that this story would have gone.

"Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”"

- Matthew 26:39

""What shall I do, then, with Jesus who is called the Messiah?" Pilate asked.

They all answered, "Crucify him!"

"Why? What crime has he committed?" asked Pilate.

But they shouted all the louder, "Crucify him!"

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"

All the people answered, "His blood is on us and on our children!""

- Matthew 27:22-5

[sapybara]

Also not to keep relating Dream to the catholic Bible BUT this is like when Jesus (dream) was about to be crucified (canceled on twt) and Pontius Pilate (Aimsey) asks who shall be pardoned and released, and the crowd (uk group, twitter) choses the actual bad guy, Barabbas (quackity)