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Ayodhya Ram Mandir: पहली ही बारिश में टपकने लगी 'राम मंदिर' की छत, मुख्य पुजारी का चौंका देने वाला दावा
राम जन्मभूमि मंदिर के भव्य उद्घाटन को एक साल भी नहीं हुआ है, गर्भगृह में पानी के रिसाव की खबरें सामने आ चुकी हैं। भव्य मंदिर के मुख्य पुजारी आचार्य सत्येंद्र दास ने कहा है कि पहली बारिश के बाद ही मंदिर की छत टपकने लगी थी। इससे राम मंदिर निर्माण पर चिंता बढ़ गई है। राम मंदिर के चल रहे निर्माण कार्य के बारे में बोलते हुए, मुख्य पुजारी ने कहा कि जुलाई 2025 तक निर्माण पूरा होना असंभव है। हालांकि,…
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#Acharya Satyendra Das#Ayodhya Local News#Ayodhya News#chief priest of Ramlala#latest news in hindi#ram mandir latest news#Ram Mandir news#Roof of Ram Mandir is leaking in rain#अयोध्या समाचार#अयोध्या स्थानीय समाचार#राम मंदिर#राम मंदिर समाचार#हिंदी न्यूज़
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DAY 6101
Jalsa, Mumbai Nov , 1, 2024/Nov 2 , Fri/Sat 12:08 am
🪔 ,
And the wishes to the Ef ..
November 02 .. birthday wishes to Ef Erlika from Indonesia 🇮🇩 .. Ef Abhijit Jagtab from Pune .. and .. Ef Dipagala Gala .. 🙏🏻❤️🚩
November 01 .. birthday wishes to Ef Vishan Lal 🪈 from Gurugram .. Ef Honey Aishu from Bangkok - Thailand 🇹🇭 .. Ef Nouranne Achraf from Egypt / France 🇪🇬🇫🇷 .. Ef Pankaj Shukla from Indore .. Ef Shubhra Rattan .. and Ef Somraj Mane from Kolhapur .. 🙏🏻❤️🚩
..
may this new year in your lives bring greater joy and prosperity ❤️🌹
Govardhan Pooja ... नमस्कार 🙏
and the festivities continue .. as do all the rituals .. and among all this Australia declares the month of October as a heritage month of Hindu festivities .. grace and divine blessings ..
But the intimacy of soft celebrations and the adherence to the control of many environmental obligations is revered .. as another year of the year of Lights ends , to another day of light ..
The intrigue of religious festivities .. their time and date and occasion still brings a wonder to many .. indeed to a great many .. and the readings of our Ef Sudhir and his dedicated research on the subject does evoke curiosity .. and awareness ...
The Calendar
There are two lunar calendars in the Jyotish Shastra… One is Purnaant and the other is Amaant…
There's a gap of 15 days between the two, although the order of the months are the same…
For instance, Deepavali's Lakshmi puja is on Purnaant Kartik Amavasya… while the same day is Amaant Ashwin Amavasya in some states…
So, the festival has a different reason in each region, and one common reason at the national level…
Like, the South, where the Lakshmi puja night of diwali is to recall the victory of Krishna over Narakaasur… In the North, it's for the return of Shri Ram to Ayodhya…
The concept of a civilisation made of many cultures dates back to the Treta Yug…
Diwali is celebrated for different days in different places… One day, three days, five days and eleven days… depending on the local history…
Yes… the different calendars, different cultures, but the same festivals, and the same civilisation…
You know, what… I think it's always an advantage when we do something that has no precedence… when there is nothing to refer…
This organisation of a nation is first envisaged in the chronicles of the satyug… each kingdom was called a country… group of countries was a region… the collective of regions was called a nation…
In Hindi - देश, प्रदेश तथा राष्ट्र…
What calendar do I follow?
I follow Rishi Varāhamihira's Brihat Samhita… In that, there is no need of dividing time into months and years…
The movements of cosmic objects don't need a calendar to have months and years… Only days are enough… Just count the days from a no-moon or a new-moon… the patterns are measurable and predictable…
Like,
The diwali always happens on the same no-moon night… regardless of which month in which state…
Thus, all the differences are dissolved in the universal medium… 🙂
About the light…
Darkness is not displaced by light… darkness is eliminated by light…
तमसो मा ज्योतिर्गमय।
Easiest way to do it is: Use one lamp to light the next… A series of lamps… Hence, Deepavali… Deep + Aavali - strings of light…
एक ब्रह्म है… एक सत्य है… एक ही है परमात्मा… प्राणों से प्राण मिलाते चलो.
my obsessed gratitude ..
my love and regard ...
Amitabh Bachchan
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definitely a longer piece so these excerpts are far from showcasing everything this piece has to offer! read the whole thing on your own time, and in general, just check out jewish currents, an educational, leftist, anti-zionist jewish magazine!
Every August, the township of Edison, New Jersey—where one in five residents is of Indian origin—holds a parade to celebrate India’s Independence Day. In 2022, a long line of floats rolled through the streets, decked out in images of Hindu deities and colorful advertisements for local businesses. People cheered from the sidelines or joined the cavalcade, dancing to pulsing Bollywood music. In the middle of the procession came another kind of vehicle: A wheel loader, which looks like a small bulldozer, rumbled along the route bearing an image of Indian Prime Minister Narendra Modi aloft in its bucket. For South Asian Muslims, the meaning of the addition was hard to miss. A few months earlier, during the month of Ramadan, Indian government officials had sent bulldozers into Delhi’s Muslim neighborhoods, where they damaged a mosque and leveled homes and storefronts. The Washington Post called the bulldozer “a polarizing symbol of state power under Narendra Modi,” whose ruling Bharatiya Janata Party (BJP) is increasingly enacting a program of Hindu supremacy and Muslim subjugation. In the weeks after the parade, one Muslim resident of Edison, who is of Indian origin, told The New York Times that he understood the bulldozer much as Jews would a swastika or Black Americans would a Klansman’s hood. Its inclusion underscored the parade’s other nods to the ideology known as Hindutva, which seeks to transform India into an ethnonationalist Hindu state. The event’s grand marshal was the BJP’s national spokesperson, Sambit Patra, who flew in from India. Other invitees were affiliated with the Hindu Swayamsevak Sangh (HSS), the international arm of the Hindu nationalist paramilitary force Rashtriya Swayamsevak Sangh (RSS), of which Modi is a longtime member.
...
On December 6th, 1992, a mob of 150,000 Hindus, many of whom were affiliated with the paramilitary group the RSS, gathered at the Babri Masjid, a centuries-old mosque that is one of the most contested sacred sites in the world. Over the preceding century, far-right Hindus had claimed that the mosque, located in the North Indian city of Ayodhya, was built not only upon the site where the Hindu deity Ram was born but atop the foundations of a demolished Hindu temple. The RSS and its affiliates had been campaigning to, in the words of a BJP minister, correct the “historical mistake” of the mosque’s existence, a task the mob completed that December afternoon. “They climbed on top of the domes and tombs,” one witness told NPR. “They were carrying hammers and these three-pronged spears from Hindu scripture. They started hacking at the mosque. By night, it was destroyed.” The demolition sparked riots that lasted months and killed an estimated 2,000 people across the country.
The destruction of the Babri Masjid was arguably Hindu nationalism’s greatest triumph to date. Since its establishment in 1925, the RSS—whose founders sought what one of them called a “military regeneration of the Hindus,” inspired by Mussolini’s Black Shirts and Nazi “race pride”—had been a marginal presence in India: Its members held no elected office, and it was temporarily designated a terrorist organization after one of its affiliates shot and killed Mohandas Gandhi in 1948. But the leveling of the Babri Masjid activated a virulently ethnonationalist base and paved the way for three decades of Hindutva ascendance. In 1998, the BJP formed a government for the first time; in 2014, it returned to power, winning a staggering 282 out of 543 seats in parliament and propelling Modi into India’s highest office. Since then, journalist Samanth Subramanian notes, all of the country’s governmental and civil society institutions “have been pressured to fall in line” with a Hindutva agenda—a phenomenon on full display in 2019, when the Supreme Court of India awarded the land where the Babri Masjid once stood to a government run by the very Hindu nationalists who illegally destroyed it. (Modi has since laid a foundation stone for a new Ram temple in Ayodhya, an event that a prominent RSS activist celebrated with a billboard in Times Square.) The Ayodhya verdict came in the same year that Modi stripped constitutional protections from residents of the Muslim-majority region of Kashmir and passed a law that creates a fast track to citizenship for non-Muslim immigrants, laying the groundwork for a religious test for Indian nationality. Under Modi, “the Hinduization of India is almost complete,” as journalist Yasmeen Serhan has written in The Atlantic.
To achieve its goals, the RSS has worked via a dense network of organizations that call themselves the “Sangh Parivar” (“joint family”) of Hindu nationalism. The BJP, which holds more seats in the Indian parliament than every other party combined, is the Sangh’s electoral face. The Vishwa Hindu Parishad (VHP) is the movement’s cultural wing, responsible for “Hinduizing” Indian society at the grassroots level. The Bajrang Dal is the project’s militant arm, which enforces Hindu supremacy through violence. Dozens of other organizations contribute money and platforms to the Sangh. The sheer number of groups affords the Sangh what human rights activist Pranay Somayajula has referred to as a “tactical politics of plausible deniability,” in which the many degrees of separation between the governing elements and their vigilante partners shields the former from backlash. This explains how, until 2018, the CIA could describe the VHP and Bajrang Dal as “militant religious organizations”—a designation that applies to non-electoral groups exerting political pressure—even as successive US governments have maintained a warm relationship with their parliamentary counterpart, the BJP.
...
The most extreme figures in the Hindu nationalist and Zionist movements were especially frank about the nature of their partnership: “Whether you call them Palestinians, Afghans, or Pakistanis, the root of the problem for Hindus and Jews is Islam,” Bajrang Dal affiliate Rohit Vyasmaan told The New York Times of his friendly relationship with Mike Guzofsky, a member of a violent militant group connected to the infamous Jewish supremacist Meir Kahane’s Kach Party.
...
In 2003, Gary Ackerman—a Jewish former congressman who was awarded India’s third-highest civilian honor for helping to found the Congressional Caucus on India—told a gathering of AJC and AIPAC representatives and their Indian counterparts that “Israel [is] surrounded by 120 million Muslims,” while “India has 120 million [within].” Tom Lantos, another Jewish member of the caucus, likewise enjoined the two communities to collaborate: “We are drawn together by mindless, vicious, fanatic, Islamic terrorism.”
#reaux speaks#hindutva#nationalism#islam#religion#india#narendra modi#south asia#muslim#new jersey#Bharatiya Janata Party#history#resources#jewish currents#anti zionism#palestine#islamophobia#afghanistan#hindu#jewish#free palestine#israel
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"Driving through the Mira Road neighbourhood of Mumbai was a usual affair for 21-year-old Mohammad Tariq, who ran errands on his father’s white loading auto carrier.
But on Tuesday, participants in a Hindu nationalist rally stopped the vehicle in the middle of the road. Young boys – mostly teenagers – dragged him out. They punched and kicked him and thrashed him with batons, flag staffs and iron chains, his 54-year-old father, Abdul Haque told Al Jazeera. Since then, Haque said, “[Tariq] has been terrified.”
The rally, which was shared over multiple live streams, turned into a mob, targeting several Muslims in the locality, rampaging through their shops and damaging vehicles while chanting “Jai Shri Ram” (Victory to Lord Ram). Similar rallies, often to the beat of booming far-right pop music, took place outside mosques and Muslim neighbourhoods across several states in India.
The trigger was the consecration of a Ram temple in the ancient city of Ayodhya in northern India by Prime Minister Narendra Modi on Monday. The temple is being built on the site where the 16th century Babri Masjid stood until 1992, when Hindu far-right mobs tore down the mosque, triggering nationwide riots that killed more than 2,000 people, mostly Muslims."
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Last week, the Indian state of Uttarakhand passed a bill to adopt a controversial Uniform Civil Code (UCC), which will bring an end to religious or personal laws governing marriage, divorce, adoption, and inheritance, among other issues. The change will bring all communities together under a common law to regulate those practices. The new legislation has already faced pushback from Muslim leaders and other members of India’s political class.
Indian Prime Minister Narendra Modi and the ruling Bharatiya Janata Party (BJP) hope that Uttarakhand will serve as a model for the introduction of a UCC across India, or at least across BJP-ruled states. Some of these states, including Assam and Modi’s home state of Gujarat, are already considering their own UCC bills and are keen to use the Uttarakhand code as a template, although they may tweak the legislation to address local needs. Despite its seeming impartiality, the UCC pushed by the BJP would be a threat to India’s religious pluralism.
The idea of a UCC has long caused consternation among India’s religious minorities, especially Muslims. Muslim politicians and religious leaders have suggested a UCC would amount to unwarranted interference in their community’s norms, especially when it comes to specific legal protections related to marriage, divorce, and inheritance. The Uttarakhand code even regulates live-in relationships—a clear nod to conservative Hindus, many of whom frown on such arrangements.
These critics’ misgivings are not without merit. The BJP has long pursued three contentious goals that impinge disproportionately on the interests of the Muslim community: the abolition of Article 370 of the Indian Constitution, which granted special autonomous status to the Muslim-majority state of Jammu and Kashmir; the construction of a Hindu temple in the city of Ayodhya on the site of a mosque demolished by a Hindu mob in 1992; and the adoption of a nationwide UCC. It achieved the first goal in 2019, and the Ram Mandir in Ayodhya is not yet complete but was consecrated last month.
However, the idea of a UCC goes back decades to India’s foundations as an independent state. The subject was extensively debated by the constituent assembly that helped forge India’s constitution in 1949, but it was not resolved. Owing to the sensitivities of religious communities, most notably Muslims, no government was willing to tackle the politically fraught question. So why is it the unabashedly pro-Hindu BJP government—and not one controlled by the Indian National Congress party, which is committed to secularism—that has taken up the issue of the UCC? The answer requires a bit of historical exegesis.
The prevalence of separate personal laws for different religious communities in India can be traced to a colonial-era regulation. Warren Hastings, then the governor of Bengal and later the first British governor-general of India, directed in 1772 that “in all suits regarding inheritance, marriage, caste and other religious usages and institutions, the laws of the Koran with respect to the Mahomedans and those of the Shaster with respect to Gentoos [Hindus] shall be invariably adhered to.” In 1937, the British Raj enacted the Muslim Personal Law (Shariat) Application Act, which codified Islamic law for marriage, divorce, succession, inheritance, and other family affairs.
Those who drafted the Indian Constitution debated the necessity of a UCC, with most Muslim members against it. One of the principal architects of the constitution, B.R. Ambedkar, argued that if India could have a common criminal code, it could also have common personal laws, and suggested that a uniform civil code initially be voluntary. The framers instead settled for Article 44, a set of non-justiciable directives that range from prohibiting cow slaughter to curbing liquor consumption. It also called on the Indian state to endeavor toward a UCC for its citizens.
During Indian Prime Minister Jawaharlal Nehru’s first term (1952-1957), the Congress party succeeded in codifying Hindu personal law through four pieces of legislation in the face of opposition. Conservative forces decried the move to meddle with Hindu personal laws, while reformists wondered why the changes were restricted to Hindus alone. But when asked about a uniform civil code, Nehru said that the time was not ripe for it.
The matter largely remained unaddressed until 1978, when Shah Bano—a recently divorced Muslim woman—sued her former husband in a lower court in central India for not providing alimony in accordance with the Indian penal code. The local court awarded Bano monthly basic maintenance, which was later increased by a high court. Bano’s husband, Mohammed Ahmad Khan, later challenged the matter before the Indian Supreme Court. Khan contended that he was not obliged to support his former wife under Muslim personal law because he had paid a dowry and three months’ maintenance.
In 1985, the Supreme Court not only rejected Khan’s appeal, but also came out in support of a nationwide UCC. At the time, Chief Justice of India Y.V. Chandrachud—the father of the current chief justice—asked why Article 44 remained a “dead letter,” noting that the Indian state lacked the “political courage” to enact a UCC. The judgment created a firestorm, especially among the Muslim community.
The Congress government led by then-Prime Minister Rajiv Gandhi responded by passing the Muslim Women (Protection of Rights on Divorce) Act in 1986, which said that maintenance had to be paid only for the waiting period for a widowed or divorced woman, usually three months—effectively nullifying the Supreme Court ruling. The new law doused the controversy for the moment, but it also opened up the Congress government to charges of so-called minority appeasement. Today, the BJP tends to characterize the Congress party and others as placating Muslims and other religious minorities in the name of secularism.
Since the Shah Bano case, several court rulings have whittled away at Muslim personal law—but none more so than the 2017 Supreme Court ruling that determined the practice of instant triple talaq to be unconstitutional. The ruling came in response to women’s petitions challenging the practice, in which Muslim men can divorce their wives by uttering “talaq” (divorce) three times in quick succession. Indians across the political spectrum welcomed the judgment for advancing women’s rights, but some observers saw it as another step toward a UCC. The BJP government followed up with the Muslim Women (Protection of Rights on Marriage) Act in 2019, which made triple talaq a punishable offense.
The UCC indeed has the potential to bolster women’s rights in India by doing away with the anachronistic traditions of some religious groups. But improving the lot of Indian women does not appear to be what drives the BJP. Instead, the party’s pursuit of a UCC appears to be an attempt to stigmatize a particular faith under the guise of enhancing the status of women. (After all, if the BJP were truly concerned about women’s autonomy, it would not have sought to ban the dubious concept of love jihad, which suggests that Muslim men insidiously entice Hindu women into marrying them under questionable circumstances.)
Uttarakhand’s adoption of a UCC is a step toward fulfilling one of the BJP’s key election promises and a staple of its manifestos for the last three decades. Goa is the only other state that currently has a UCC, but its common law dates to the 19th century, when the state was under Portuguese rule. Despite efforts in other BJP-ruled states, a nationwide UCC may be some time away. Still, both Modi and Indian Home Minister Amit Shah have spoken about the idea, with Shah saying recently that the BJP “remains steadfast in bringing in UCC.”
India’s current political climate is far more amenable to the idea of a UCC than in the past. Modi and the BJP are very popular, and unlike the Congress party, they do not rely on Muslim voters to win elections. However, the situation is complicated by the fact that other religious minority groups such as Sikhs, as well as indigenous communities and the Dalit community, feel the potential of a UCC to infringe on religious and cultural rights. (The Uttarakhand code exempts the indigenous peoples of the state, who make up 3 percent of the state population but are present in greater numbers elsewhere.)
The BJP has succeeded in achieving its long-held goals in Indian-administered Kashmir and in Ayodhya. India’s national election is swiftly approaching, and the Modi government has a seemingly inexorable commitment to its Hindu nationalist agenda. If it returns to power this spring with a clear-cut parliamentary majority, the implementation of a nationwide UCC will likely figure prominently in its political priorities, pushing back against what remains of India’s commitment to religious pluralism.
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Novel Score
It's sometime around the beginning of a month, which apparently means these days that it's time for me to do a roundup post of the books I read in the preceding month--in this case, January 2024. Once again have been keeping on top of it during the month which helps me actually produce it in a timely manner. Because I started this back in November/December, doing monthly book posts isn't a New Year's resolution, unless the resolution was just "keep doing it". I'm keeping doing it.
Book list under the cut, book-related ramblings may include spoilers for Lois McMaster Bujold's Vorkosigan series, Martha Wells's Murderbot series, Kelly Meding's Dreg City series, and maybe others. You have been warned.
Ashok Banker: Siege of Mithila, completed January 6
As mentioned previously, I am rapidly running out of books by male "diversity" slot authors in my collection. I read the first Ashok Banker book, Prince of Ayodhya, a few years earlier, and was kind of meh on it, so I wasn't sure if I would continue. But I did pick up the other one as a library discard (ah, the days when I got books and CDs as library discards…back when they used to have a sale rack in the local branch all the time, instead of saving them up for periodic bulk sales…) so I hadn't entirely given up on it. So, in not quite desperation, I turned to Siege of Mithila as my next diversity read.
The series is apparently a retelling of the Ramayana, which is some kind of important epic in India, though I can't judge if it's like "the Bible" or "King Arthur" or "The Iliad" or what, but I assume it's somewhere on that level, at least among certain cultures. My brief skimming of the Wikipedia article on the Ramayana implies that Banker is following the story pretty closely, which means that sometimes it gets a little weird plotwise, but is perhaps more revealing culturally or something. And sometimes it's a wee bit problematic…like the way that the main adversary for the first two books is Ravana, lord of the Asuras (basically demons), who rules over the southern island kingdom of Lanka (like…"Sri Lanka"?), which is populated entirely by Asuras. Which is about like if there was a fantasy series set in England where they had to fight evil demons from the western island kingdom of Eire or something. (Wait…do they have those?) One wonders if this series (or the original Ramayana) are quite as popular in Sri Lanka, then…
Anyway, we mostly follow Rama, the titular Prince of Ayodhya from the first book, and his half-brother Lakshman, but a lot of this book is also set back in the palace in Ayodhya following Rama's father the Maharaja, his three wives, and the evil (and hunchbacked--oh look, it's equating deformity with wickedness, that's awesome) witch Manthara as she and Ravana try to sabotage the kingdom from within. Rama and Lakshman end up going to Mithila instead of back to Ayodhya, and foiling a big Asura attack on the city, which comes unbelievably close to the end of the book and is not quite solved by deus ex machina, but doesn't feel particularly satisfying.
One element of the series is that some of the characters are just like ridiculously powerful sages who were like "I've been meditating for 5000 years so I'm really wise and can do anything, though I guess I should let Rama solve a few things on his own to gain some of his own wisdom". Not that this is all that different from, say, Gandalf or Merlin, of course... There are also some odd storytelling choices, like switching to a different set of characters just at a dramatic point in a different storyline, or, in one major side-quest, just skipping the ending of it and coming back to it a couple of chapters later in flashbacks. Also, one character is given important advice by a ghost which he then completely ignores (luckily other people overrule him, but it bugged me).
The book kind of feels like the second book of a trilogy, but not quite, which makes sense because apparently there are eight other books in the series, so it's not just about fighting Ravana and the Asuras. I'm on the bubble about the series, as you may have gathered, so I don't know offhand if I'll be going on.
T. Kingfisher: Clockwork Boys, completed January 9
I paced myself going through Siege of Mithila, taking seven days for it (I started on December 31st to get a little head start), so it put me a bit behind on my Goodreads challenge (100 books for the year, again). This means, time to read some shorter things! I haven't read any T. Kingfisher yet (though I have read, like, the webcomic "Digger" under her real name, Ursula Vernon, if nothing else), so I let my wife, who has read a lot of them, suggest which one I should start with, and this was the one she chose (at the time; it may have been a couple of years ago). We have it as an ebook from Kobo, which sometimes makes it a little hard to tell how long the book actually is in pages, but Goodreads claimed it was under 300 pages, so it seemed a possible three-day read.
I was, I guess, vaguely expecting a steampunk story involving two boys who were made of clockwork or something, but apparently it's more straight fantasy (not too similar to the Ramayana was far as I can tell, though, which is good because I like consecutive reads to vary in genre if at all possible) where the Clockwork Boys are the bad guys. Also, apparently this is the first of a duology, a "long book split in two" duology as opposed to "book and a sequel featuring the same characters" duology.
The characters seem somewhat interesting, though I'm not sure I'm 100% won over. Sir Caliban for some reason reminds me of both Sanderson's Kaladin and Bujold's Cazaril, but maybe it's just the similarity of names enhancing certain similarities of character. And the demons also made me think of Bujold's Penric books. Maybe the tone is a little light for me on this one. We've got the second one as an ebook too, so I'll finish it off at some point and then maybe take a look at Nettle & Bone or something.
Kelly Meding: The Night Before Dead, completed January 12
As I may have also mentioned previously, I've tried a whole lot of urban fantasy series. Many of them, my wife has enjoyed more than I have, and is all caught up on them, but most of those I'm only a few books in. (I've given up on relatively few--Jennifer Estep and Jess Haines, among others.) For whatever reason, my wife didn't like the first book in Kelly Meding's "Dreg City" series, Three Days To Dead, and this time, to be actually clever about it, I decided to read the book myself and decide if I wanted to continue on in the series before it went out of print. As it turned out, I did like the first book, and I kept reading it on my own. When the series got dropped by the publisher after four books, I even went and bought the last two books (self-published, probably print on demand) to finish the series.
So this is the last one, which is supposed to wrap up the main conflict. Our main character, Evy Stone, started out the series waking up after death in a newly-vacated body; she was part of a group that worked to deal with paranormal threats. This world has beast-form shapeshifters named "Theria", vampires, and lots of types of fey--mostly pretty usual when it comes to urban fantasy--and their existence is unknown to world at large, etc.
Thie book does seem to wrap things up well enough, at least for the main characters, though it's hard to say if all the resolutions are satisfying. Still, it was enjoyable enough. She does have a couple of other, shorter series which I can try next, since we do actually own them. (And maybe some stuff under a different name?)
Lois McMaster Bujold: Brothers In Arms, completed January 15
Next (chronologically) in the reread order, this is the one where Miles goes to Earth and discovers the existence of his clone-brother Mark (spoilers). It starts up with a level of frustration--why does Miles have to stay at the embassy, and why aren't his mercenaries getting paid?--but things mostly work out in the end. Ivan shows up again (by authorial fiat--it's a bit too much of a coincidence, really), we meet recurring character Duv Galeni, and of course Mark, as mentioned already. It's not a particular favourite, but it's pretty good. And without it, how would we get Mirror Dance, and thus Memory?
I feel like I should be able to say more about it, but I've already talked about the Vorkosigan series a lot in previous posts, and, like I said, it's not a particular favourite. I guess I could mention how the first time through the series I read them in publication order, and so this was before The Vor Game and Cetaganda… Also, although we don't see much of Earth outside of London, we do get a good look at the gigantic dikes being used to hold back the ocean, because in the intervening mumble-mumble centuries the sea levels have risen. So presumably the icecaps have melted or something, though it doesn't seem like the Gulf Stream has shut down or anything, so maybe they have managed to mitigate things somewhat. An interesting view of future Earth, anyway, without going too overboard on covering the vast majority of the planet not relevant to our immediate plot.
Seth Dickinson: The Traitor Baru Cormorant, completed January 20
Taking another book from my list of authors to try (currently stored on my pool table); I picked this one because apparently the author has a new book coming out, and I do see people talking about the character from time to time, so clearly this is a book/series that has had some staying power and cultural impact, as opposed to something obscure that apparently sank without a trace. But this is a book that my wife tried, and either didn't finish or didn't want to continue the series.
And, having finished it, I can see why. I wouldn't say that it's a bad book…but I didn't, in the end, like it. I read it all the way to the end, and I've decided I'll leave it there and not try to continue the series. And probably I won't look for other books by Dickinson either. Like Ian McDonald's Desolation Road, which I read last year, I felt, as I was reading it, that this was a book I would have liked a lot better when I was younger, but these days it just doesn't do it for me.
It has the feeling of fantasy, in that it's set in a different world from our own, and there is none of the futuristic technology that would explain this as being a colony world…but there is also little or nothing in the way of magic. A little alchemy, maybe, but I don't know that it's out of line with what you could achieve with actual drugs. No wizards, and I don't think there were supernatural creatures either. But it's fantasy-coded, and maybe there's some minor thing I'm forgetting. It's not about magic, though. It's really about colonialism, and what happens when you're sucked into the colonizer's system so far that you think that the only way to help your people is by going along with that system. And Baru Cormorant is somewhat autistic-coded, perhaps--not only is she a savant, but she seems to have trouble figuring out the motives and feelings of others. Puts too much confidence in the ability to explain everything using economics (the character and possibly also the author, quite frankly), in a way which reminds me mostly of Dave Sim's deconstruction of faith and fantasy in Cerebus: Church And State. Not sure if it counts as grimdark, but it feels like the honorable are punished for their naivety like in "A Song of Ice And Fire". I lost sympathy for the main character partway through, and never got much for anyone else either. One character I liked and hoped to see more of was (gratuitously?) killed in the middle of the book. I was forewarned of the existence of a plot twist at the end of the book, and when it came, although I wasn't completely surprised, I was disappointed, and I didn't feel that it worked.
So, yeah. Your mileage may vary, but this book did not win me over.
Charles Stross: The Annihilation Score, completed January 25
I wanted something a bit more light-hearted after the previous book, but not, apparently, too much so. Charles Stross's "Laundry Files" series is set against a backdrop of cosmic horror and the looming end of the world, but also of British governmental bureaucracy, out of which he can usually pull of a fair amount of humour, as well as humanity. The main protagonist of the series is Bob Howard (named in honour of Robert E. Howard, inventor of Conan and friend of Lovecraft), computational demonologist, and the books in turn have paid tribute to a lot of different sources--James Bond, vampires, American evangelical megachurches, and--in this book--superheroes. But also, in this book, Bob is not our narrator; instead, we get his wife, Mo, in the fallout of a scene in the previous book (which we get from her POV here) with dire implications for their relationship…which has always been kind of a three-way between Bob, Mo, and Mo's soul-eating sentient violin, and this triangle has now come to a crisis. Plus there's superheroes.
Stross notes in the introduction that he never really read American superhero comics, so he had to pick a few brains about them, but the book really isn't about American superheroes either; he references the British superhero anthology series "Temps" (which I never did manage to read, since I only managed to find the second book, but now I feel like I should check out) as contrasted with the "Wild Cards" series.
All in all it's pretty decent, with lots of witty read-aloud bits, but the pacing is odd; there's a lot of plotlines, and some of them don't seem to progress for a long time. Some of them turn out to be red herrings, I guess, but overall it doesn't gel as well as it could. We don't see much of Bob (which makes sense since this isn't his book), though Mo is a perfectly fine protagonist. I'll be fine going back to Bob for the next book. If I can ever find it.
See, apparently this is the last book in the series I own right now, and probably the next one, The Nightmare Stacks, came and went while I was behind on reading it, and now it's out of print (and possibly never had a mass-market release at all, which is still my preferred format) and seems like it'll be hard to find in any physical format. I mean, I went on a site which allows you to search indie and second-hand bookstores, and the title didn't even come up on search. I have long been resisting switching wholeheartedly over to ebooks (a transition my wife has already made), but I can see that at some point I may have to get used to the fact that ebooks are just replacing mass-market paperbacks for the cheap release format. (I still can't manage to bring myself to spend as much as $8, let alone $12 or more, for an ebook, though. Like…what am I paying for? The publishing costs are minuscule compared to physical copies, and I expect that saving to be passed on to me. I guess I don't know if the extra is being passed on to the author in a non-self-published situation, but given our current corporate hellscape I'm gonna say probably not. Note: if you think this makes me a horrible person who hates writers to make money, please remember that I am married to a writer who I would love to make enough money that I don't have to work, but the publishing industry is horrible and they're the ones that actually have the capability to allow writers to make enough money to make a living, and they're not doing it, so I don't know what to tell you. I've bought thousands of books in my life, even if I don't go out of my way to buy the most expensive ones, because that's a good way to go broke. Get off my back, person I made up for this parenthetical aside.)
Martha Wells: System Collapse, completed January 28
I may be the last person in my house to have read Murderbot. My wife had already read some of Martha Wells earlier books (Raksura series, I want to say) before she read the Murderbot novells, and she loved them and read them to/got our kids to read them too. I eventually scheduled one in (novellas are good when I'm behind on my Goodreads challenge) and…it was okay, I guess? And I kept reading them because, well, more novellas. Last year I read the first novel-length story, Network Effect, and I liked it somewhat better than the novellas, for whatever reason.
I had been putting off the latest one for a little while, though, partly because of my Vorkosigan reread--I generally don't like books that are too close in genre too close together, and they're both kinda space opera-ish, though quite different kinds (Murderbot's future is more corporate-dominated), but next up I'm taking a break for a Dick Francis reread, so I thought I might as well put it in now. Though I've got to say that, since we have it as a physical hardcover as opposed to the digital novella ebooks, I'm really not a big fan of the texture of the dust jacket. Like, it is physically unpleasant to touch, being just a little bit rough. But not as bad as some I'd run across in the past few years, so I don't have to, like, take off the dust jacket to read it.
In the end I didn't like it as well as Network Effect, though I did like the middle bit where Murderbot becomes a Youtube influencer. The early part of the book, Murderbot is in a bit of a depressive state and not fun to read, like the first part of "Order of The Phoenix" or something. I guess if a character is too hypercompetent then nothing challenges them, but I wasn't a big fan of the emotional arc.
Dick Francis: Forfeit, completed January 31
I remember precisely where I was when I first heard of Dick Francis. See, I went to this convention in Edmonton in the summer of 1989, "ConText '89". It was an important convention--a reader-oriented rather than media-dominated SF/Fantasy convention, for one thing, and also it resulted in the formation of the first SF/Fantasy writer's organization in Canada, currently named SF Canada. Oh, and also, I met a cute girl there (Nicole, a YA author guest from northern Alberta), started dating, fell in love, got married, had three kids, and we're still married today.
I also saw this posting for a writing course out at a place called the Black Cat Guest Ranch, in the Rockies near Hinton, and decided to go. There I met Candas Jane Dorsey (who was the instructor for the course) and several other writers, and we later formed a writers' group called The Cult of Pain which is still going to this day. Anyway, I went out for a second course there, with Nicole coming along this time (though we may not have technically been dating and didn't share a room)--I think it was in mid-February sometime--and one evening we were all hanging out in the outdoor hot tub, watching snowflakes melt over our heads, and talking about books. And Candas and Nicole started rhapsodizing about this guy named Dick Francis. I said, "Who?" And they both told me I had to go read him, like, right away.
Dick Francis, apparently, was a former steeplechase jockey turned mystery/thriller writer. Now, mysteries and thrillers were not really my thing--I was into the SF & fantasy--but I supposed I was willing to try it. I was in university and trying to read other stuff outside my comfort zone, like Thomas Hardy and The Brothers Karamazov and William S. Burroughs, so why not. Plus, I wanted my girlfriend to like me. And the first one I picked up was one that one of my roommates had lying around, called Forfeit. It was pretty decent, and I went on to others--Nicole had a copy of Nerve, and I soon started to pick up more--and eventually read almost all of them (a few proved elusive, but I tracked down a copy of Smokescreen not long ago…).
Every book was concerned in some way with horse racing, but there was a wide variety--sometimes the main character was a jockey, but sometimes that was just their side hustle, and they had another profession, or sometimes they did something else like train horses or transport horses, or paint pictures of horses, or they didn't do anything about horses but the romantic interest did… He covered a lot of different professions over his books, they were usually quite interesting, and his characters were always very well-drawn. After his wife Mary (apparently an uncredited frequent collaborator and researcher) died, there was a gap of a few years before he started writing them with his son Felix. I think I read all of those ones, but after he died and Felix started writing solo novels, I haven't really kept up on those ones.
Instead, a few years ago I decided I was going to reread all the books, in publication order, interspersed with my series rereads as I was already doing with Discworld and Star Trek books. Forfeit is his seventh published book…and when I went to look for it on my shelf, I discovered that I actually didn't own a copy, and probably never had. I had just borrowed it from my roommate, and then given it back (a rookie mistake). Was it in print? Of course not, don't be silly. I had managed to find a used copy of Smokescreen online, as I mentioned, but for Forfeit there was only more expensive trade paperbacks, or $8 ebooks. They didn't even have it at the library! Except, well, they did…but I'd have to interlibrary loan it. I went back on forth on which to try to do, and eventually went ILL, and it came in for me at the library on the 20th. So there, overpriced ebooks. (And person I made up for the earlier parenthetical aside.)
Dick Francis novels have turned to be pretty rereadable, because they're not primarily mysteries of the sort where you don't remember which of the suspects is guilty; they're mysteries where the main character has to figure out who's behind the crimes and then avoid getting killed by them. Some of it is competency porn as they use their special skills to solve problems. And some of it just because of the engaging characters, which are maybe not quite all the way there in the earlier books (the ones I've reread so far are still books from the 60s, so the female characters could be more nuanced). In Forfeit what I recalled from that first read (some 34 years ago) was that the main character was a sportswriter, it started with one of his colleagues killing himself, and his wife was disabled and bedridden. (And one exciting scene in the middle of the book in which spoilers.) Though it turned out I was conflating two suicide openings (Nerve also starts with one, a gunshot suicide on the first page, whereas Forfeit's is more falling out of a window), and the exciting scene is missing an element I was sure was there.
So that's eight books in one month, which is basically enough to keep up on my Goodreads challenge, but I also managed to squeeze in a couple more on the side track. First of all, there was my brother's book, Paths of Pollen, which came out last year; my mom went to the book launch in Toronto and brought back a signed copy for me. As one might expect, it talks about honeybees (and the time he was working on our stepfather's apiary), but covers a lot of pollen details I didn't know, about all the other bees, beetles, butterflies, insects, and other animals that also do pollination. It's a sobering look at how plants reproduce and how we're screwing it up in a lot of cases. (I hadn't realized before how much insects use pollen as food…somehow I thought they were nectar-eaters and they just picked up pollen because the plants forced them too, but I guess it makes sense that they also eat it.)
Then there was another one of the Love & Rockets ebook bundle that I've been going through. This volume, Esperanza, is around the latest stuff I read in the Love & Rockets Vol. 2 comics (which I have only read once or twice), so it's fairly unfamiliar to me. Despite it being named after Esperanza "Hopey" Glass, most of the book seems to revolve around Vivian, a.k.a. Frogmouth, a hot, buxom woman with an unfortunate voice, who both Maggie and Ray are lusting after, despite her problematic relationships with some violent criminals. Ray and Maggie do meet up again briefly; Maggie's working as an apartment superintendent, Hopey's working in a bar but trying to get into a teaching assistant job, surreal things happen with Izzy, Doyle's around as well, and we see brief glimpses of Maggie's sister Esther. It was interesting but I didn't find it altogether compelling.
With ten books for January, that means I'm really read up to 36.5 days into the year, or February 5th, so I'm a little bit ahead. I'll be taking advantage of this to start off February with a longer book, for my female diversity slot--Fonda Lee's Jade Legacy, to wrap up that series. More about that next month, of course…
#books#Ashok Banker#Martha Wells#T. Kingfisher#Kelly Meding#Lois McMaster Bujold#Seth Dickinson#Charles Stross#Dick Francis#Vorkosigan#Murderbot
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[ad_1] GG News Bureau Vadtal, 11th Nov. Prime Minister Narendra Modi on Monday participated in the 200th anniversary celebrations of Shree Swaminarayan Mandir in Vadtal, Gujarat, via video conferencing. During his address, the Prime Minister expressed his joy in witnessing the global disciples of Swaminarayan Mandir come together to mark this significant occasion. He highlighted the enduring impact of Shree Swaminarayan’s teachings and emphasized the importance of selfless service in the Mandir’s tradition. PM Modi noted that the 200 years since the Mandir’s establishment symbolized not only a deep spiritual connection but also the survival and flourishing of Indian culture. He pointed out that despite the challenges of the past, the teachings of Swaminarayan, along with figures like him, revived India’s self-respect and identity. The Prime Minister also welcomed the Government’s release of a commemorative silver coin and postal stamp to mark the occasion. In his speech, PM Modi emphasized the significant role of saints and sages in shaping the destiny of the nation, asserting that when a society unites to fulfill a shared purpose, it is bound to succeed. He called on the Swaminarayan community to continue fostering the goal of a developed India, linking the spirit of the freedom movement to the national objective of progress. The Prime Minister urged the country to embrace the vision of a “self-reliant” India, urging people to support the “Vocal for Local” movement. He reiterated that India’s youth were the driving force behind the nation’s development and would not only meet the needs of India but the world. Shri Modi also highlighted the global recognition of India’s skilled manpower. Shri Modi emphasized that India’s development would not be possible without preserving its rich cultural heritage. He referenced the redevelopment of various historical sites like Ayodhya, Kashi, and Somnath, noting that this revitalization was a collective effort. He expressed his pride in seeing Vadtal Dham’s museum of Lord Swaminarayan artifacts, Akshar Bhuvan, as part of this effort. In concluding his speech, the Prime Minister invited the Swaminarayan saints to educate the global community about India’s cultural treasures, particularly the Purna Kumbh, urging them to encourage international participation in the upcoming Prayagraj Kumbh Mela. Shri Modi apologized for his absence from the event in person and extended his warm wishes for the continued success of the Mandir’s bicentenary celebrations. The post ‘India’s Development Linked to Heritage’: PM Modi at Swaminarayan Mandir’s 200th Anniversary appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link
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[ad_1] GG News Bureau Vadtal, 11th Nov. Prime Minister Narendra Modi on Monday participated in the 200th anniversary celebrations of Shree Swaminarayan Mandir in Vadtal, Gujarat, via video conferencing. During his address, the Prime Minister expressed his joy in witnessing the global disciples of Swaminarayan Mandir come together to mark this significant occasion. He highlighted the enduring impact of Shree Swaminarayan’s teachings and emphasized the importance of selfless service in the Mandir’s tradition. PM Modi noted that the 200 years since the Mandir’s establishment symbolized not only a deep spiritual connection but also the survival and flourishing of Indian culture. He pointed out that despite the challenges of the past, the teachings of Swaminarayan, along with figures like him, revived India’s self-respect and identity. The Prime Minister also welcomed the Government’s release of a commemorative silver coin and postal stamp to mark the occasion. In his speech, PM Modi emphasized the significant role of saints and sages in shaping the destiny of the nation, asserting that when a society unites to fulfill a shared purpose, it is bound to succeed. He called on the Swaminarayan community to continue fostering the goal of a developed India, linking the spirit of the freedom movement to the national objective of progress. The Prime Minister urged the country to embrace the vision of a “self-reliant” India, urging people to support the “Vocal for Local” movement. He reiterated that India’s youth were the driving force behind the nation’s development and would not only meet the needs of India but the world. Shri Modi also highlighted the global recognition of India’s skilled manpower. Shri Modi emphasized that India’s development would not be possible without preserving its rich cultural heritage. He referenced the redevelopment of various historical sites like Ayodhya, Kashi, and Somnath, noting that this revitalization was a collective effort. He expressed his pride in seeing Vadtal Dham’s museum of Lord Swaminarayan artifacts, Akshar Bhuvan, as part of this effort. In concluding his speech, the Prime Minister invited the Swaminarayan saints to educate the global community about India’s cultural treasures, particularly the Purna Kumbh, urging them to encourage international participation in the upcoming Prayagraj Kumbh Mela. Shri Modi apologized for his absence from the event in person and extended his warm wishes for the continued success of the Mandir’s bicentenary celebrations. The post ‘India’s Development Linked to Heritage’: PM Modi at Swaminarayan Mandir’s 200th Anniversary appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link
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First Visit to Ayodhya Ram Mandir: A Complete Guide
Ayodhya, the ancient and sacred birthplace of Lord Ram, is a city that holds immense significance in Hindu tradition. Rich in spirituality, culture, and history, Ayodhya’s prominence has reached new heights with the completion of the grand Ram Mandir. If you're planning your first visit to this holy site, Prabhu Darshan Yatra is here to guide you through the experience and ensure you make the most of your spiritual journey.
The Historical Importance of Ayodhya and the Ram Mandir
Ayodhya has long been a revered pilgrimage destination, deeply intertwined with the epic Ramayana. As the birthplace of Lord Ram, the city attracts devotees from around the world. The recently constructed Ram Mandir symbolizes faith, devotion, and a rich cultural heritage. This temple is dedicated to Lord Ram and is set to become one of India's most significant religious landmarks.
Preparing for Your Visit
To make your visit to the Ram Mandir smooth and fulfilling, consider these key factors:
Travel: Ayodhya is easily accessible by road and rail. The nearest airport is in Lucknow, around 140 kilometers away. From there, you can take a taxi or bus to Ayodhya.
Accommodation: Prabhu Darshan Yatra offers various options, from budget to luxury hotels. Booking in advance is recommended, especially during peak pilgrimage seasons.
Best Time to Visit: Although Ayodhya is open year-round, visiting during major Hindu festivals like Ram Navami or Diwali can offer a more profound spiritual experience, albeit with larger crowds.
What to Expect at the Ram Mandir
Majestic Architecture As you approach the Ram Mandir, its magnificent architecture will leave you in awe. Intricate carvings, towering spires, and sculptures depicting scenes from the Ramayana showcase the beauty of traditional Indian temple design.
Spiritual Aura The temple’s atmosphere is filled with devotion, as the sounds of hymns, temple bells, and the scent of incense fill the air. The sacred environment offers a sense of peace and divine connection.
Main Sanctum and Deity The heart of the temple is the sanctum, housing the idols of Lord Ram, Sita, Lakshman, and Hanuman. The beautifully adorned deities inspire deep reverence among devotees.
Daily Rituals Participate in or observe the daily aartis, bhajans, and other religious ceremonies. These rituals provide insights into Hindu traditions and enhance the spiritual significance of your visit.
Temple Grounds and Facilities The temple complex is expansive, featuring well-maintained gardens, pathways, and essential amenities like restrooms and seating areas. Information centers are available to help guide you through the temple’s significance.
Tips for a Memorable Visit
Dress Modestly As a place of worship, it’s important to wear modest clothing. Traditional Indian attire such as sarees, salwar kameez, or kurtas is encouraged.
Respect Temple Customs Follow the temple guidelines, such as removing your shoes before entering and maintaining silence in sacred areas.
Photography Rules Photography may be restricted in certain parts of the temple. Always ask for permission before taking any photos.
Stay Hydrated Summers in Ayodhya can be warm, so carry water and take breaks as needed. The temple complex provides shaded seating areas for visitors to rest.
Engage with Locals Talking to locals and temple priests can enrich your understanding of the Ram Mandir's historical and spiritual importance.
Exploring Ayodhya Beyond the Ram Mandir
In addition to the Ram Mandir, Ayodhya is home to several other spiritual attractions:
Hanuman Garhi: A hilltop temple dedicated to Lord Hanuman, offering panoramic views of Ayodhya.
Kanak Bhawan: A beautiful temple dedicated to Lord Ram and Sita.
Nageshwarnath Temple: An ancient Shiva temple with a rich history.
Ram Ki Paidi: A series of ghats along the Saryu River, perfect for a serene evening stroll or a boat ride.
Conclusion
A visit to Ayodhya's Ram Mandir is more than just a religious journey—it is an immersion into India's deep spiritual and cultural heritage. With Prabhu Darshan Yatra, you can ensure that your trip is seamless, comfortable, and spiritually enriching. Whether you’re participating in temple rituals or exploring the serene temple grounds, your visit will leave you with memories and spiritual fulfillment. Book your Ayodhya tour with Prabhu Darshan Yatra and embark on an unforgettable spiritual journey.
#ayodhya with varanasi tour package#prabhudarshanyatra.com#one day trip to ayodhya#ayodhya tour packages from delhi#ayodhya holiday tour package
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Factors to consider when looking for an office space to rent
In this blog we will briefly discuss five factors to consider while choosing an office space to rent.
1 .Location
Before deciding on the location ensure that these four key criteria are met:
Parking area for both clients and staff, and check whether on-site parking is possible.
Should be easily accessible to both employees and clients, with convenient access to public transportation.
Consider the neighbourhood. A lower price might indicate that the area isn’t safe or easy to reach, so choose wisely.
Make sure the office is close to amenities like restaurants, where you, your team, or clients can conveniently go for lunch.
2.Virtual Office Space
Virtual office offers the benefits of a professional business address without having to pay for an actual physical office and heavy monthly rentals. Virtual office space can be secured by month-to-month lease. It offers services like a mailing address, telephone answering, and videoconferencing, which makes your company look larger than it actually is. Similarly, a professional phone answering service can enhance the business's image in the same way. Virtual offices have different packages, so the more services added, the more expensive it will become.
3.Infrastructure
Infrastructure should be on top of your list. Because a good infrastructure increases employee efficiency, ensures smooth business operations and reflects positively on your company’s image to clients and others.
The following should be considered while evaluating infrastructure:
High-speed internet with reliable bandwidth,
A stable power supply with backup generators or UPS systems
Reliable phone service.
Strong security systems, such as access control and CCTV cameras, to protect your office and staff.
4.Transparency and Incentives
Before signing the contract visit the place you ought to rent. This allows you to discuss and clarify any lease terms with the landlord, including any additional costs or conditions that might not be clear from the contract alone. Also, evaluating the condition of the office, including potential issues like wear and tear, cleanliness, and maintenance helps you avoid unpleasant surprises after moving in. Moreover, it will help you to understand the hidden costs.
Starting with a smaller office within a building offers you incentives (such as discounts, favourable lease terms, or other perks) to upgrade to a larger office space. Landlords often prefer to keep existing tenants rather than seeking new ones, so they might provide these incentives as a way to encourage you to expand within the same building.
5.Legal Necessities
To avoid issues later :
Ensure that your intended business use is permitted in the zoned area .
Review the lease agreement thoroughly, paying attention to the lease term and any mandatory minimum rental period, as well as how often rent can increase and by what percentage. Understand the conditions and penalties associated with early termination of the lease.
Confirm the legal owner of the property.
Know the local building codes and regulations related to safety, accessibility, and fire safety.
Ensure that specific permits or licences are not required for your business operations.
Consult a real estate lawyer
As the leading provider of office space rental in Lucknow, Ayodhya, Vellore and Kota, To-Let Globe provides direct contact with property owners and tenants, zero brokerage ,direct property viewing and better negotiation.
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R.K Tour & Travels
Discover the Spiritual Heart of India: Unique Tours to Ayodhya, Varanasi, and Prayagraj
Are you ready for a transformative journey through India’s spiritual core? Our exciting new tour packages take you to three of the most captivating cities: Ayodhya, Varanasi, and Prayagraj. Each destination offers a unique blend of history, culture, and spirituality.
Ayodhya: A Journey Through Legends
Begin in Ayodhya, the birthplace of Lord Rama, rich with mythological significance. Experience the serene ambiance along the Sarayu River, especially during the mesmerizing morning aarti. Our guided tours include visits to the iconic Ram Janmabhoomi Temple and Hanuman Garhi, allowing you to connect deeply with its cultural heritage.
Famous Places:
Ram Janmabhoomi Temple
Hanuman Garhi
Nageshwarnath Temple
Food & Culture:
Enjoy local delicacies like Chole bhature and Kachaudi from street vendors.
Witness traditional crafts and art forms, including Woodwork and Textiles.
Varanasi: The Eternal City
Next, immerse yourself in the spiritual essence of Varanasi, one of the world’s oldest cities. Here, the Ganges River is central to life and rituals. Witness the stunning Ganga Aarti at Dashashwamedh Ghat, a spectacle that embodies the city’s vibrant spirit. Our personalized walking tours unveil ancient temples, such as Kashi Vishwanath, and the bustling local markets.
Famous Places:
Kashi Vishwanath Temple
Sarnath (site of Buddha’s first sermon)
Manikarnika Ghat
Food & Culture:
Savor Varanasi’s famous Chaats and Lassi from local shops.
Experience the art of Banarasi silk weaving and explore traditional music performances.
Prayagraj: The Confluence of Rivers
Finally, explore Prayagraj, where the Ganges, Yamuna, and mythical Saraswati rivers meet. Known for the Kumbh Mela, this city is steeped in spirituality. Experience the breathtaking Triveni Sangam through a serene boat ride and delve into the history of Anand Bhavan, the Nehru-Gandhi family’s ancestral home.
Famous Places:
Triveni Sangam
Anand Bhavan
Allahabad Fort
Food & Culture:
Indulge in local specialties like Biryani and Jalebi.
Discover the city’s literary heritage, with visits to historic sites related to Indian freedom fighters.
Why Choose Us?
At R.K Tours & Travel, we are dedicated to crafting unique experiences tailored to your desires. Our expert guides offer local knowledge that deepens your connection to these spiritual cities. Each package includes comfortable accommodations and curated itineraries to ensure a memorable adventure.
Book Your Journey Today!
Whether you seek spiritual renewal, cultural immersion, or breathtaking scenery, our tours to Ayodhya, Varanasi, and Prayagraj promise unforgettable experiences. Embrace the magic of India and book your journey today!
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Ayodhya Today: Modern Developments in an Ancient City
Ayodhya, one of India's oldest cities, is not just steeped in history and mythology but is also undergoing a remarkable transformation. The ancient birthplace of Lord Rama is embracing modernity while retaining its spiritual essence. As the city prepares to welcome a growing number of visitors, several developments are reshaping its landscape, including improved infrastructure and services that enhance the travel experience. Among these, the Lucknow to Ayodhya taxi service stands out as a convenient option for travelers eager to explore this sacred site.
Infrastructure Growth
In recent years, Ayodhya has seen significant investments in infrastructure. Roads have been widened, new hotels have been established, and public amenities have been upgraded to cater to the increasing influx of pilgrims and tourists. The government is committed to making Ayodhya a world-class pilgrimage destination, and this is evident in the ongoing construction projects and beautification efforts throughout the city.
The Ram Mandir: A Symbol of Revitalization
At the heart of Ayodhya's modern development is the much-anticipated Ram Mandir. Construction is in full swing, and the temple is expected to become a major attraction, drawing millions of devotees from across the globe. This monumental structure is not only a spiritual hub but also a catalyst for local economic growth, providing jobs and boosting ancillary services in the area.
Enhanced Travel Options
For those traveling from nearby cities, such as Lucknow, the Lucknow to Ayodhya taxi service offers a seamless travel experience. This service caters to both individual travelers and families, ensuring comfort and convenience. With the journey taking approximately 5-6 hours, visitors can enjoy the scenic landscapes of Uttar Pradesh, making the trip as enjoyable as the destination itself.
A Blend of Tradition and Modernity
Ayodhya's modern developments do not overshadow its rich cultural heritage. The city is making efforts to blend traditional practices with contemporary needs. For example, guided tours now include modern amenities like audio guides while still focusing on the historical significance of landmarks such as Hanuman Garhi and Kanak Bhawan. This balance allows visitors to experience the essence of Ayodhya while enjoying modern comforts.
Eco-Tourism and Sustainable Initiatives
With increasing awareness of sustainability, Ayodhya is also taking steps to promote eco-tourism. Initiatives aimed at preserving the natural beauty of the area are being implemented, encouraging responsible travel among visitors. Sustainable practices in local businesses are becoming more common, ensuring that Ayodhya’s growth does not come at the expense of its environment.
Conclusion
Ayodhya today is a city in transition, merging its ancient roots with modern advancements. The infrastructure improvements, the ongoing construction of the Ram Mandir, and the availability of services like the Lucknow to Ayodhya taxi service are all contributing to a richer travel experience. As Ayodhya continues to evolve, it remains a beacon of spirituality and heritage, inviting pilgrims and tourists to explore its depths. Whether you’re visiting for religious reasons or simply to appreciate its history and culture, Ayodhya promises an unforgettable journey.
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Son of Ayodhya MP Awadhesh Prasad Accused in Kidnapping and Robbery Case
In a shocking turn of events, the son of Ayodhya MP Awadhesh Prasad has been accused of involvement in a kidnapping and robbery case. The allegations stem from an incident that took place recently in the Ayodhya district of Uttar Pradesh, where the victim claims to have been abducted by the MP’s son along with a group of accomplices.
According to the victim's statement, a financial dispute escalated into violence, leading to his abduction from his home. He was reportedly forced into a vehicle and taken to a remote location, where he was physically assaulted and threatened. During this ordeal, the victim stated that he was robbed of his personal belongings, including a significant amount of cash and his mobile phone. The victim was later released, but not before being subjected to severe intimidation.
Eyewitnesses in the area have supported the victim’s account, with some stating that they saw a group of men forcibly taking an individual in a car. However, the exact number of people involved and their identities are still being verified as part of the ongoing investigation.
Local police have responded swiftly by filing an FIR against the MP’s son and his associates. The charges include kidnapping, robbery, and physical assault under various sections of the Indian Penal Code (IPC). Investigators are currently working to gather more evidence, record statements, and trace all individuals implicated in the crime.
The police have assured the public that no leniency will be shown in this case, regardless of the accused’s political connections. Superintendent of Police (SP) Sanjay Singh confirmed the seriousness of the allegations and reiterated that the investigation would be impartial and thorough. “No one is above the law, and we are committed to ensuring justice is served,” he stated in a press briefing.
This case has sparked widespread political debate, with opposition leaders calling for accountability and demanding that Awadhesh Prasad step down from his position. They have criticised the MP for allegedly attempting to shield his son from legal consequences, though there is no direct evidence of such interference at this stage. In response, Awadhesh Prasad has denied any involvement, stating that he fully supports the investigation and believes the truth will come out in court.
As the police probe continues, the case is expected to draw more attention, with political ramifications likely to follow depending on the outcome of the investigation. For more national news in Hindi, subscribe to our newsletter.
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[ad_1] GG News Bureau Varanasi, 21st Oct. Prime Minister Narendra Modi laid the foundation stone and inaugurated multiple development projects in Varanasi on Sunday, marking a significant investment of over ₹6,100 crore. The projects include various airport expansions and initiatives aimed at bolstering infrastructure and services across multiple sectors such as education, healthcare, sports, and tourism. Addressing a large gathering, PM Modi highlighted the importance of these initiatives for the city’s youth and the broader community, calling it an “auspicious occasion for Kashi.” He emphasized that the newly inaugurated RJ Sankara Eye Hospital would benefit the elderly and children. The Prime Minister also noted the expansion of airport infrastructure in Uttar Pradesh, Bihar, West Bengal, Madhya Pradesh, and Chhattisgarh, which he said would enhance connectivity and create job opportunities. PM Modi underscored the government’s decade-long campaign to build national infrastructure, focusing on improving services and generating employment. He mentioned that the construction of highways and railways, alongside the establishment of new airports, has significantly boosted tourism, agriculture, and industry in the region. He pointed to the Babatpur Airport expansion as a key project that would increase passenger capacity and benefit local communities. The Prime Minister reiterated his vision for Kashi, describing it as a “model city” where development and heritage coexist. He highlighted the progress of key infrastructure projects like the Ring Road, the Ganjari Stadium, and the Rudraksh Convention Center. “Today, Kashi’s wide roads and beautiful ghats are captivating everyone,” he remarked, citing the city’s transformation. PM Modi also touched upon the government’s focus on empowering women and youth, mentioning schemes like the Mudra Yojana, which supports women entrepreneurs. He emphasized the goal of creating “Lakhpati Didis” in rural areas and highlighted the new PM Suryaghar Free Electricity Scheme, designed to provide free power to households and enable women to earn income. The Prime Minister’s speech also took a critical turn, as he questioned past governments’ lack of progress in Varanasi and contrasted it with his administration’s achievements, including the construction of the grand Ram Temple in Ayodhya. He noted the historic reservation for women in Parliament and other achievements such as the abolition of Triple Talaq and granting reservation to economically backward classes. Addressing the youth of Varanasi, PM Modi reiterated his call for bringing one lakh young individuals from non-political backgrounds into the political fold, aiming to eliminate corruption and dynastic politics. He encouraged young people to take an active role in the nation’s political transformation, assuring them of his commitment as their Member of Parliament. The Prime Minister concluded by congratulating the people of Kashi on the new development programs, positioning the city as a symbol of India’s progress. He was joined by Governor of Uttar Pradesh Smt. Anandiben Patel, Chief Minister Yogi Adityanath, and Union Minister for Civil Aviation Shri Kinjarapu Rammohan Naidu, among other dignitaries. With the upcoming infrastructure developments and investments, Varanasi continues to be a focal point of the government’s efforts to modernize and elevate urban centers while preserving their rich cultural heritage. The post Kashi Model City of Development and Heritage: PM Modi at Varanasi Project Launch appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link
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