#Alexandria tourism

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Mercedes car rental in Cairo ايجار مرسيدس

شركة VIP Mercedes تأجير مرسيدس للمطار

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01119920103 _01101055099

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Thridrangaviti Lighthouse, one of the most isolated lighthouses in the world.

[dedi-ashour]

فندق تاريخي عتيق من الاسكندرية 🏬💙✨

فندق " متروبول " تم تشييده سنة 1902 ، الفندق يعتبر من علامات منطقة محطة الرمل بالاسكندرية ، الفندق كان و ما زال مقصد للأثرياء و للمشاهير من كل الدول ، و من أشهر رواده في مصر من الزمن الجميل " ليلى مراد و محمد عبدالوهاب و نجيب الريحاني و الشاعر أمل دنقل و نجيب محفوظ .. و غيرهم

الفندق فيه تحف و مقتنيات من القرن السادس عشر !

مكان عتيق و مميز لسه بيحتفظ بكل تفاصيله من اكتر من قرن ..

[bsdredsea]

Mediterranean Sea - Alexandria - diving in the immersed city of Cleopatra

[niveditaabaidya]

Egypt’s Death Beach Reopens In Alexandria After Three Year Gap. #egypt #...

[egypttouring]

الشتاء من أمام كوبري استانلي، وكأنها لوحة فنية 🌃⛈️💙 📸 #Alexandria 🇪🇬 ♥Egypt ❤️ 🇪🇬😍🌄🏝☀️❤💙🌎✈🧳🛎🌍🐪🌴🤩💯 #Egypttouring #Egyptouring #Egypt #History #Culture #Tourism #مصر #Egitto #Egipto #Египет #埃及 #ეგვიპტე #मिस्र #מצרים #Єгипет #Civilization #Egito #Ägypten #Եգիպտոս #Αίγυπτος #Egyiptom #Mısır #Egipt https://www.instagram.com/p/CKH8mBBMq7E/?igshid=NGJjMDIxMWI=

[najia-cooks]

[ID: A group of pastry pinwheels on a blue plate next to a bowl of yoghurt garnished with parsley. End ID]

صفيحة يافاوية / Safiha yafawiyya (Yaffan pinwheels)

The dish

صَفِيحَة يَافَاوِيَّة ("ṣafīḥa yāfāwīyya") is a type of safiha, or flatbread, believed to have originated in the coastal city of يافا (yāfā; "Yaffa," sometimes "Jaffa"). While other versions of safiha consist of a flat piece of dough topped with meat, Yaffan safiha are made by rolling dough out to a transparent thinness, folding it to enclose a filling of meat or spinach, and then whirling it around into a pinwheel shape. More highly valued in Yaffa than flat safiha, Yaffan safiha inspires proprietary feelings amongst residents and emigrants. The technique has, however, spread to other areas in Palestine, as well as to Alexandria, Egypt, where a large number of Yaffan exiles have resettled.

Yaffan safiha may also be called "حواية" ("ḥawāya"), after a kind of towel that is stitched into a spiral and placed on top of the head to cushion it while carrying jugs of water, or trays that are hot from the oven. One Yaffan woman remembers her mother assembling these pastries at home and then bringing them, in a large copper tray, to the baker, so they could be cooked in a shared oven for a small fee. The baker's wife would have to wait to use the oven another day. The usage of communal ovens by those who do not have an oven in their home is still common practice in rural areas of Palestine.

Traditionally, the dough used to make Yaffan safiha includes only flour, salt, oil, and water. Some modern Palestinian recipes leaven the dough with baking powder; or include milk powder as a way to use food aid from NGOs, which seek to alleviate the effects of the Israeli occupation's extreme restriction of transport, travel, and agricultural activities on Palestinians' diets. With a spinach filling and without milk powder, the safa'ih may be described as "صيامي" ("ṣiyāmī): a word derived from "صِيَام" ("ṣiyām"; "fast") but which, due to the abstention from meat mandated during the Lenten fast, is colloquially used to mean "vegetarian."

Golden brown and fragrant with olive oil, these safa'ih combine layers of crisp, flaky dough with a savory, well-spiced filling. Recipes for both a 'meat' and a spinach filling are provided. A side of yoghurt and a garnish of mint round out the flavors of the filling and add tanginess and textural contrast.

[ID: Close-up of two pinwheels cut open to reveal a spinach filling and a 'meat' filling between thin layers of pastry. End ID]

The Bride of Palestine

Yaffa is a port city with an ancient history which, until the 20th century, was the largest Arab city in, and the cultural and economic capital of, Palestine. For this reason it has sometimes been called عروس" "فلسطين ("'arūs filasṭīn"); "The Bride of Palestine." With the 1909 founding of the nearby Tel Aviv, Yaffa began to be considered its "twin" or "sister" ("האחיות") city; it had a distinctly Arab character where Tel Aviv was almost entirely Jewish. Yaffa was thus considered in disctinctly racialized terms: both attraction and threat; a source of authentic rootedness in the land which could be tapped, but also a potentially contagious bastion of Oriental "weak[ness]" ("חליש").

Yaffa had been a popular destination for culinary tourism in Mandate Palestine, with young settlers heading to the seaside to escape from religious studies and religious dietary restrictions—associated with diaspora Judaism and a lack of connection to a homeland—and to eat earthier Arab foods such as hummus, falafel, kebab, and ful.

In 1948, Zionist paramilitary organization Irgun dropped several tons of British bombs on major civilian areas of Yaffa in order to overwhelm resistance and empty the city of its Arab population; they destroyed the much of the Old City in the process. The neighborhood of المنشية (Manshiya) was destroyed shortly thereafter. Beginning in December of 1948, Yaffa was, part by part, annexed to Tel Aviv.

Today, despite the annexation and the Hebraization of the street signs, Yaffa maintains an Arab character in popular discourse. The call to prayer is heard in the streets, and the أبو العافي (Abulafia) bakery and أبو حسن (Abu Hassan) hummus restaurant and remain where they have been since the 1760s and 1970s, respectively. But increasing gentrification, rising rent prices, cafes and restaurants which cater to tourists and settlers, and the construction of Jewish-only residential projects threaten to continue the ethnic cleansing of the ancient city.

Yaffan Cuisine

Israeli occupation has tended to collapse some of the regional distinctions within Palestinian cuisine, as Palestinians are forced into exile or else crowded into Gaza and into smaller and smaller enclaves within the West Bank. Some dishes, however, still have variations that are associated with particular cities. Stuffed red carrots (محشي الجزر الأحمر; "maḥshi al-jazar al-'aḥmar"), cored and filled with rice and spiced meat, are a dish common throughout Palestine but cooked differently everywhere: in a sauce of lemon juice, pomegranate molasses, and red tahina in Gaza; in tamarind paste in Al-Quds and Ramallah; and in orange juice in the orange-rich Yaffa region. Abu Hassan restaurant serves مسبحة (msabbaha), a Yaffan classic in which chickpeas and tahina are mixed with green chili pepper, and lemon juice.

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Ingredients:

For the dough (makes 32):

500g flour (4 cups + 1 Tbsp)

1 tsp table salt

2 Tbsp olive oil

Enough water to form a soft, tacky dough (about 1 3/4 cup / 500mL)

For the meat filling (makes 16):

125g vegetarian ground beef (as a substitute for minced lamb)

1 small yellow onion, minced

1 Tbsp olive oil

1/2 tsp ground allspice

1/2 tsp ground black pepper

1/2 tsp ground cardamom

1/2 tsp table salt, or to taste

1/2 Tbsp ground sumac

1/2 Tbsp pomegranate molasses (optional)

For the spinach filling (makes 16):

500g spinach, washed and chopped

1 tsp kosher salt, for removing water

1 small yellow onion, minced

1 Tbsp olive oil

1/4 tsp ground black pepper

1/4 tsp table salt, or to taste

Squeeze of lemon juice

1 tsp shatta (hot red pepper paste)

1/2 Tbsp pomegranate molasses (optional)

Some recipes include sumac in the spinach filling, but this is not considered traditional.

Instructions:

For the dough:

1. Measure dry ingredients into a large mixing bowl. Add oil and mix briefly. Add water, a little at a time, until the dough comes together into a slightly tacky ball. Knead for five minutes, until smooth and elastic.

2. Divide dough into 16 balls of about 50g each. Roll it out into a cylinder and cut it in half repeatedly; or weigh the dough using a kitchen scale and divide by 16.

3. Pour some olive oil in a tray or baking sheet and coat each dough ball. Leave them on the tray, covered, to rest while you prepare the fillings.

For the meat filling:

1. Heat 1 Tbsp olive oil on medium-high. Add meat and fry, stirring often, until nearly cooked through.

2. Add onions, salt, and spices and fry until onion is translucent.

3. Remove from heat. Stir in sumac and pomegranate molasses. Taste and adjust. Let cool.

For the spinach filling:

1. Mix spinach with salt and let sit 10-15 minutes. Squeeze to remove excess water.

2. Heat 1 Tbsp olive oil in medium-high. Fry onion, salt, and pepper for a minute until translucent.

3. Combine all ingredients. Taste and adjust salt.

To assemble:

1. Oil a clean work surface, as well as your hands. Spread a dough ball out into a very thin, translucent circle by repeatedly patting with your fingers while pushing outwards. Be sure to push outwards from the center so that the circle does not become too thin at the edges. A few small holes are okay, since the dough will be folded and rolled in on itself.

2. Cut the circle in half with a sharp knife. Spread 1/16 of either filling in a thin line along the cut edge, leaving a margin of 1 cm (1/2") or so.

3. Roll the edge of the dough (the cut edge) over to encase the filling. Continue rolling, trying as much as possible to exclude air, until you have a long rope of dough.

4. Roll the rope around in a tight spiral. Tuck the very end of the dough underneath and press to seal. Place on a preparing baking sheet.

5. Repeat until the filling and dough are used up. Meanwhile, preheat an oven to 375 °F (190 °C). Bake the safiha in the top third of the oven for 25-30 minutes, or until golden in color. 

Serve warm with yoghurt.

[blueiscoool]

Sunken Temples of Aphrodite and Amun Found off Egyptian Coast

New discoveries off Egyptian coast reveal ‘treasures and secrets

New “treasures and secrets” have been revealed at the site of a sunken temple off Egypt’s Mediterranean coast, the European Institute for Underwater Archaeology (IEASM) announced in a news release Tuesday.

An underwater archaeological team, led by French marine archaeologist Franck Goddio, has made further discoveries at the site of a temple to god Amun in the ancient port city of Thonis-Heracleion in the Bay of Aboukir, the institute said.

The team investigated the city’s south canal, where huge blocks of stone from the ancient temple collapsed “during a cataclysmic event dated to the mid-second century BC,” the institute said.

The temple to god Amun was where pharaohs came “to receive the titles of their power as universal kings from the supreme god of the ancient Egyptian pantheon,” it said.

“Precious objects belonging to the temple treasury have been unearthed, such as silver ritual instruments, gold jewelry and fragile alabaster containers for perfumes or unguents,” IEASM said. “They bear witness to the wealth of this sanctuary and the piety of the former inhabitants of the port city.”

The archaeological excavations, conducted jointly by Goddio’s team and the Department of Underwater Archaeology of the Ministry of Tourism and Antiquities of Egypt, revealed underground structures “supported by very well-preserved wooden posts and beams dating from the 5th century BC,” the institute said.

“It is extremely moving to discover such delicate objects, which survived intact despite the violence and magnitude of the cataclysm,” said Goddio, who is president of IEASM and director of excavations.

The discoveries were made possible thanks to the development and use of new geophysical prospecting technologies that can detect cavities and objects “buried under layers of clay several meters thick,” the institute said.

Relics from Greek presence, too

East of the Amun temple, a Greek sanctuary devoted to Aphrodite was discovered containing bronze and ceramic objects.

“This illustrates that Greeks who were allowed to trade and settle in the city during the time of the Pharaohs of the Saïte dynasty (664 - 525 BC) had their sanctuaries to their own gods,” the institute said.

The discoveries of Greek weapons also reveal the presence of Greek mercenaries in the area, IEASM said. “They were defending the access to the Kingdom at the mouth of the Canopic Branch of the Nile. This branch was the largest and the best navigable one in antiquity.”

The remains of Thonis-Heracleion are now located under the sea, 7 kilometers (4.3 miles) from the present coast of Egypt, IEASM said. The city was for centuries Egypt’s largest port on the Mediterranean before the founding of Alexandria by Alexander the Great in 331 BC.

“Rising sea levels and earthquakes followed by tidal waves triggering land liquefaction events, caused a 110 square kilometer portion of the Nile delta to totally disappear under the sea, taking with it the city of Thonis-Heracleion,” the institute said.

The city was discovered by the IEASM in 2000.

By Radina Gigova.

[eretzyisrael]

No Jews attended opening of renovated Ben Ezra synagogue

A  restoration project undertaken in 2022 by the Egyptian Ministry of Tourism and Antiquities culminated in a grand opening with Egyptian dignitaries of Cairo’s Ben Ezra Synagogue – site of the Cairo Geniza –   at the end of August 2023. There were no Jews in attendance for the opening: Egypt is more interested in encouraging tourism than in restoring cultural ties with the Egyptian-Jewish diaspora. Meanwhile it bans access to historical records and has aggressively seized a Geniza discovered in 2022. Must-read by Kate Fitz Gibbon in Cultural Property News (with thanks: Boruch)

Interior of the Ben Ezra synagogue: the Cairo Geniza was discovered in the attic

The Ben Ezra Synagogue is located in Fustat, in Old Cairo. Originally founded in the 9th century CE, it is considered the oldest synagogue in Cairo. The current building dates mostly to the 1890s; the synagogue has been partially destroyed and rebuilt several times over the centuries. The synagogue has been restored more than once and has served as a tourist destination in Cairo for years. Visits are expected to increase after the current rehabilitation of the synagogue.

Since the number of Jews remaining in Egypt can now be counted on one hand, the Sisi government’s focus is exclusively on promoting foreign tourism, not on restoring cultural ties with the Egyptian Jewish diaspora. Cairo’s Jewish population numbered almost 50,000 before the 1956 and 1967 wars. The forced emigration of the vast majority of Egyptian Jews in the mid-20th century left the Ben Ezra synagogue deserted and dilapidated for decades.

For its re-opening as a tourist site, the synagogue has been cleaned, its ceiling repaired and its lighting and wall decoration restored. The synagogue is not intended for worship, but to be seen as a relic of Jewish history in Egypt.

Tourist travel to Egypt underwent a significant drop in popularity after turbulence of the Arab Spring and the violent crackdowns that followed. It has still not recovered, but rather than learning from the travel industry’s dictum that “democracy promotes tourism,” the Egyptian government appears to hope that building museums and promoting new venues will distract the world from its authoritarian rule. Notwithstanding Egypt’s appalling human and civil rights abuses against political dissenters and multi-year prison sentences given to TikTok-ing teenage girls for “violating family values,” Egypt’s government has made conciliating gestures in some areas of culture. One is to encourage cooperation between Egyptian authorities and foreign Jewish heritage organizations dedicated to restoring ancient sites and cemeteries.

Egypt’s on-again off-again support for restoration of Jewish heritage in Cairo demonstrates both its government’s interest in promoting Jewish tourism to Egypt and its marked reluctance to commit to a more significant commitment to allow researchers and scholars access to the Jewish community’s historical records.

In the last decade, a number of Jewish sites have been refurbished and restored – with the approval of the Egyptian government but with much of the funding coming from the USA.  The Egyptian government not only cooperated in the restoration but also provided much of the funding for cleaning and restoring the Eliyahu Hanavi synagogue in Alexandria and most recently, the Ben Ezra synagogue in Cairo.

The newly restored Ben Ezra is known worldwide as the original holding place of the Cairo Geniza, discovered in an attic in the women’s section, the most private in the synagogue, in 1896. The term Geniza designates a repository of discarded writings. According to medieval Jewish tradition, no writing that contains the name of God should be destroyed by fire or otherwise; it should instead be put aside in a special room for perpetuity or buried in a cemetery. (…)

The refurbishment of two synagogues is a welcome move – but one tinged with bitterness when looking to the decades of past vandalism and deliberate destruction of Jewish cemeteries and places of worship. The importance of the known Geniza records to scholarship in the last 100 years also points to the depth of loss of another potential treasure trove of information when Egyptian authorities seized a newly discovered Geniza from a Jewish cemetery in 2022 – a treasure whose whereabouts remains unknown.

The story of the lost Geniza begins with how decades of neglect of Jewish synagogues and cemeteries in Egypt inspired foreign activists and historians to extraordinary efforts to retrieve and preserve what remains. Prof. Yoram Meital of Ben-Gurion University’s Middle East Studies Department has been active in helping Cairo’s Jewish community to restore cemeteries and places of worship. He has expressed appreciation for the Egyptian government’s support of restoration and cleanup of Jewish sites, saying that the government’s attitude has much improved under the Sisi regime. He told Israel’s Haaretz News Magazine that, “conserving Jewish heritage as part of Egypt’s heritage depends on the wide support of Egypt’s government and society.”

The position of the Jewish heritage workers volunteering in preservation projects in Egypt today is that in principle, Jewish items should remain in Egypt. The Egyptian government has remained rigidly tied to this position, and even Torahs are listed in an Egyptian agreement executed by the U.S. State Department that blocks imports of Torahs taken from Egypt and requires returning them to its government. Jewish and Christian ritual objects, including antique Torah scrolls, tombstones, books, Bibles and religious writings are covered under these agreements.

Meital has also said that the volunteers understand that restored synagogues could be used as public community centers, “on condition that they don’t change anything having to do with artifacts and architecture.” This perspective is controversial among Egyptian Jews in the diaspora, for whom Jewish religious objects should belong to Jewish communities and a synagogue is exclusively a place for worship and study.

Without the efforts of the Jewish volunteers and that of Egyptian supporters who share concerns for preservation, almost all Jewish religious heritage, whether synagogues or cemeteries, would be at risk of destruction through neglect or appropriation. Meital says that he and others working to restore synagogues have recovered over 1000 books from disused buildings, “strewn all over the place.” They also found a metal container in the cellar of a Cairo synagogue filled with records of the entire Ashkenazi community in Egypt. Their most important find was in a Karaite synagogue in Cairo, a manuscript of the Bible written 1,000 years ago. The project hopes to establish a library in Cairo to hold all the materials they have collected and are now documenting, but for now, the finds are being held in a “safe location.”

Meital’s main focus has been to photograph and document in detail the existing conditions, any inscriptions, architectural forms, or remaining ceremonial objects in old Jewish sites in Egypt for a comprehensive database. Meital says that there are 16 known synagogue buildings in Egypt – 13 of these are in Cairo. A number of cemeteries were deemed abandoned by surrounding communities and simply used as garbage dumps. Meital described how the Bassatine cemetery was so covered in trash that 250 truckloads of garbage were removed before tombstones could be cleared and righted, gates to tombs reinstalled, paths cleaned and restored, and graves polished. However, not all has gone smoothly with that renovation.

The renovation project at the Bassatine cemetery was originally inspired by Magda Haroun, one of handful of Egyptian Jews remaining in Cairo today and a staunch supporter of the preservation of Jewish history. The cleaning and restoration of the cemetery was approved by Egyptian authorities and paid for by American Jews and other sponsors. However, the authorities’ attitudes have not been entirely supportive.

In 2022, members of the Jewish community were working to clear the tons of old tires and rubbish from the Bassatine cemetery in Cairo when a Geniza – a buried storehouse of religious, family, and economic records – was discovered buried in the cemetery.

While the Jewish sponsors of the restoration have insisted that all finds from Jewish buildings and cemeteries will remain in Egypt, and only asked to be able to safely preserve them there, Egyptian authorities aggressively took possession of what appear to have been thousands of records in the buried Geniza.

As soon as the news of the Geniza’s discovery spread, the government’s Antiquities Authority broke through a cemetery wall and interrupted their removal by the Jewish community. The Jews present pleaded that at the least, a rabbi should oversee the dismantling of the relics of their community, but they were ignored. Government agents threw the records into 165 plastic sacks, loaded them onto trucks and took them away.

No access has been granted since. All information about when the records in this Geniza were made, their contents and the light they could shed on the historical community remains unknown. Sen. Gary Peters, a Michigan Democrat, has urged the Biden administration to protest the seizure of records that rightly belong to Egypt’s Jewish community. It is not known whether the U.S. State Department has made a serious effort to reclaim these records for Egypt’s tiny remaining Jewish community – or sought greater access for the world’s scholars. The Egyptian government has also remained silent on what has been done with this lost Geniza.

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Mercedes car rental

شركة VIP Mercedes تأجير مرسيدس للمطار

Offering a 15% discount on Mercedes car rental in Cairo ايجار مرسيدس

Rent a Mercedes E200 for Luxurious Airport Transfers and Sightseeing Tours in Egypt

Looking for a premium car rental experience in Egypt? Mercedes Rental Services is your trusted choice for luxury car rental with the stylish and comfortable Mercedes E200. Whether you need reliable airport transfers to and from Cairo International Airport or you’re planning a memorable sightseeing trip, our Mercedes E200 offers the perfect combination of luxury, performance, and comfort for your journey.

### Mercedes E200 for Exclusive Sightseeing Tours

Explore Egypt’s breathtaking destinations with the sophistication of a Mercedes E200. Visit the Pyramids of Giza and marvel at one of the Seven Wonders of the Ancient World. Drive along the scenic Nile River in Cairo, or enjoy a day trip to Alexandria to see the Mediterranean coast, historical sites, and famous landmarks like the Citadel of Qaitbay. Take a luxurious drive to Luxor and Aswan to discover the wonders of ancient Egyptian temples and monuments. With our Mercedes E200, you’ll enjoy every moment of your journey in elegance and style.

Why Choose Mercedes E200 for Your Next Trip?

Our Mercedes E200 features a sleek design, leather interiors, advanced safety features, and superior handling, making it the ideal choice for anyone seeking a luxury experience on Egyptian roads. This vehicle is not only visually stunning but also provides a smooth, safe, and quiet ride, ensuring that you arrive at every destination feeling relaxed and refreshed.

Key Features of Our Mercedes E200 Rental:

- Airport Transfer Service: Arrive at your destination with style and comfort.

- Private Sightseeing Tours: Explore Egypt’s top tourist spots in a premium vehicle.

-Professional Drivers : Our chauffeurs are experienced and knowledgeable.

- Hourly and Daily Rentals Available: Flexible rental options for your convenience.

Book your **Mercedes E200 car rental** now with **Mercedes Rental Services** and enjoy luxury, comfort, and reliability. Perfect for **Cairo airport transfers**, city tours, day trips, and special occasions. Discover Egypt in a Mercedes E200 and elevate your travel experience.

- Mercedes E200 rental in Egypt

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- Rent Mercedes E200 Cairo.

Car rental, Mercedes rental, car rental price, Mercedes airport rental, Mercedes airport delivery, car rental services, Mercedes rental with driver, MercedesRental, MercedesForRent, MercedesAirport, MercedesVip ,Mercedes Viano rental, rent Mercedes Viano Egypt, airport transfer Egypt, Mercedes Viano for tourism, luxury van rental Egypt, Cairo airport transfer, Giza Pyramids tour, Alexandria tourism

For reservations and inquiries |

01119920103 _01101055099

Title |

12 Hegaz Street - Court Square - Heliopolis

Website|

Facebook|

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Offering a 15% discount on Mercedes car rental

شركة VIP Mercedes تأجير مرسيدس للمطار

Offering a 15% discount on Mercedes car rental in Cairo ايجار مرسيدس

Mercedes Passenger Car Rental in Egypt – Premium Airport and Tourism Services

Discover Egypt in ultimate comfort and style with our Mercedes passenger car rental service, tailored for airport transfers and tourism trips. Our company, a trusted provider of luxury car rentals, specializes in high-end transportation across Egypt, offering travelers a smooth, dependable experience with Mercedes vehicles renowned for their luxury and performance. Whether you’re arriving at Cairo International Airport or planning to explore the stunning sights of Egypt, we provide a variety of Mercedes models that cater to your every need.

Our fleet of Mercedes cars ensures top-quality travel, from luxurious leather interiors to advanced safety features, ideal for family trips, business engagements, or private tours. Enjoy professional drivers, spacious seating, and seamless travel to Egypt’s renowned destinations. With our rental service, visiting the treasures of Egypt becomes an unforgettable experience.

Top Mercedes rental destinations include:

1. Cairo and Giza – Enjoy the elegance of a Mercedes while visiting the Great Pyramids, the Sphinx, and Cairo’s vibrant cityscape.

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[unhonestlymirror]

Why doesn't Egypt accept Palestinian refugees?

Egypt has been under martial law for many years already. People who come there for vacation often don't notice this, but there are always fully armed guys with shotguns in every airport. And in every public space, actually. They have a curfew every night. Technically, the only thing they lack to remind Ukraine is air alarm due to missiles' attack, and thanks Allah.

"It's because of Israel!" you would say. Well, no. Egyptians rarely complain about Jews, and they do pretty good business with them because Jews don't kill people to the glory of YHWH, and not in the countries they do business with. Then, who is the cause of such tension? There is only one option left.

There was an incident several years ago, in France. A woman in hijab entered the subway vagon and started shouting that now she would blow up everyone "to the glory of Allah" or something. Eventually, she didn't have any explosives, nevertheless, this didn't stop the French police from entering the vagon at the next stop and shooting her on the spot. No one needed problems. Why that woman did what she did still no one knows. They found out only her place of origin, which was Palestine.

It's not a secret that HAMAS financed by russia has been doing to Palestinians the same thing russian occupiers do to Crimea and Donbas region. They brainwash people. They destroy infrastructure. They repress people. Palestine neighbours know this like no one else does.

Anyway, the main source of income for Egypt is, obviously, tourism. Their whole economy is heavily dependent on tourism. What do you think will happen to Egyptian tourism if there are lots of people like that subway hijab woman? The same shit which happened to Ukrainian tourism after the full-scale russian invasion. There would be no tourism. There is already a lack of tourists to Egypt, thanks to HAMAS attack on Israel. Egypt can not afford that. Thanks to the Roman Empire occupation of Alexandria, Egypt can't produce tonnes of grain anymore to feed itself, Egypt has only Cleopatra left. The whole economy will be fucking destroyed if tourism is gone. This is also why Palestine poses a threat to the national security of Egypt.

Neighbours of Palestine don't like Palestine a lot. If we want to know the real state of affairs, we should talk to Palestine neighbours more.

[killed-by-choice]

Kathryn Strong, 26 (USA 1972)

When California legalized abortion before Roe v Wade, many people underwent “safe and legal” abortions and were killed as a result. Many of them were residents of California, but the state also became a hotspot for “abortion tourism”, where abortionists advertise in an attempt to persuade people to try to circumvent their local laws. One of the people killed by this practice was Kathryn R. Strong.

Kathryn was 26 and the mother of a 3-year-old boy. She lived in Idaho, but she went to California for an abortion that was advertised to her as “safe and legal”. On January 21, 1972, she was admitted to Civic Center Hospital in Oakland, California. The abortionist was Harold Van Maren, who perforated Kathryn’s uterus.

Kathryn never made it home. She suffered severe internal bleeding and went into shock. She was declared dead on January 22, 1972— the day after her abortion.

Exactly one year after Kathryn was killed, Roe v. Wade was passed, putting others like her at risk from abortion.

California Certificate of Death 72-014193

Alameda County (CA) Superior Court Case, 447479-5

"California Death Index, 1940-1997," database, Kathryn R Strong, 22 Jan 1972; Department of Public Health Services, Sacramento.

"United States Social Security Death Index," database, Kathryn Strong, Jan 1972; citing U.S. Social Security Administration, Death Master File, database (Alexandria, Virginia: National Technical Information Service, ongoing).

[warningsine]

New “treasures and secrets” have been revealed at the site of a sunken temple off Egypt’s Mediterranean coast, the European Institute for Underwater Archaeology (IEASM) announced in a news release Tuesday.

An underwater archaeological team, led by French marine archaeologist Franck Goddio, has made further discoveries at the site of a temple to god Amun in the ancient port city of Thonis-Heracleion in the Bay of Aboukir, the institute said.

The team investigated the city’s south canal, where huge blocks of stone from the ancient temple collapsed “during a cataclysmic event dated to the mid-second century BC,” the institute said.

The temple to god Amun was where pharaohs came “to receive the titles of their power as universal kings from the supreme god of the ancient Egyptian pantheon,” it said.

“Precious objects belonging to the temple treasury have been unearthed, such as silver ritual instruments, gold jewelry and fragile alabaster containers for perfumes or unguents,” IEASM said.

“They bear witness to the wealth of this sanctuary and the piety of the former inhabitants of the port city.”

The archaeological excavations, conducted jointly by Goddio’s team and the Department of Underwater Archaeology of the Ministry of Tourism and Antiquities of Egypt, revealed underground structures “supported by very well-preserved wooden posts and beams dating from the 5th century BC,” the institute said.

“It is extremely moving to discover such delicate objects, which survived intact despite the violence and magnitude of the cataclysm,” said Goddio, who is president of IEASM and director of excavations.

The discoveries were made possible thanks to the development and use of new geophysical prospecting technologies that can detect cavities and objects “buried under layers of clay several meters thick,” the institute said.

Relics from Greek presence, too

East of the Amun temple, a Greek sanctuary devoted to Aphrodite was discovered containing bronze and ceramic objects.

“This illustrates that Greeks who were allowed to trade and settle in the city during the time of the Pharaohs of the Saïte dynasty (664 - 525 BC) had their sanctuaries to their own gods,” the institute said.

The discoveries of Greek weapons also reveal the presence of Greek mercenaries in the area, IEASM said. “They were defending the access to the Kingdom at the mouth of the Canopic Branch of the Nile. This branch was the largest and the best navigable one in antiquity.”

The remains of Thonis-Heracleion are now located under the sea, 7 kilometers (4.3 miles) from the present coast of Egypt, IEASM said. The city was for centuries Egypt’s largest port on the Mediterranean before the founding of Alexandria by Alexander the Great in 331 BC.

“Rising sea levels and earthquakes followed by tidal waves triggering land liquefaction events, caused a 110 square kilometer portion of the Nile delta to totally disappear under the sea, taking with it the city of Thonis-Heracleion,” the institute said.

The city was discovered by the IEASM in 2000.