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Justinian II
Justinian II “the Slit-nosed” ruled as emperor of the Byzantine Empire in two spells: from 685 to 695 CE and then again from 705 to 711 CE. It was after his first reign and prior to his exile that his nose was cut off by the usurper Leontios and so Justinian acquired his nickname. Unpopular with his people, whom he incessantly overtaxed, and suffering from a justified reputation for cruelty and disproportionate vengeance on those whom he perceived had wronged him, Justinian also struggled on the battlefield. He might have been one of the very few emperors to regain his throne but the fact that he was kicked off it twice by rebellious usurpers with no imperial connections is significant. Seemingly attacking cities at random, butchering anyone remotely regarded as a threat, and even laughing when he lost his own fleet in a storm, Justinian had descended into madness, and his second reign is now remembered as one of the most brutal and terrifying in Byzantine history.
Succession
Justinian was born in 668 CE, into the Herakleios dynasty, the son of Constantine IV (r. 668-685 CE) and Anastasia. When Constantine died of dysentery in 685 CE, his son and chosen heir, now Justinian II, inherited a troubled empire. The one positive was that Constantine had somehow seen off the siege of Constantinople by the Umayyad Caliphate between 674 and 678 CE. The Arabs, under the leadership of Caliph Muawiya (r. 661-680 CE), had made significant gains in Asia Minor and the Aegean, but when their fleet was torched by Greek Fire in 678 CE, the caliph was forced to sign a 30-year truce with Byzantium. It was the first major defeat the Arabs had suffered since the rise of Islam. In 679 CE Muawiya was obliged to give up the Aegean islands he had conquered and pay a hefty annual tribute.
Elsewhere, though, the Byzantines had been less successful, and the Arabs in North Africa and the Bulgars and Slavs in the Balkans had been making inroads into the empire. Treaties with the Avars and Lombards, as well as some gains in Cilicia, and the establishment of a protectorate over most of Armenia at least meant the Byzantines were shoring up the holes and slowly turning around the steady decline that had beset them for half a century. There was still much work to do, though.
The young emperor seemed determined to live up to his famous namesake Justinian I (r. 527-565 CE), one of Byzantium's greatest rulers, but, as the historian J. J. Norwich here describes, he was not quite of the same calibre:
Intelligent and energetic, he showed all the makings of a capable ruler. Unfortunately, he had inherited that streak of insanity that had clouded the last years of Heraclius and was again apparent in the ageing Constans. Constantine IV had died before it could become manifest; in his son Justinian, however, it rapidly gained hold, transforming him into a monster whose only attributes were a pathological suspicion of all around him and an insatiable lust for blood. (102)
The new emperor was only 16 when he took his place on the Byzantine throne, but, nevertheless, he enjoyed some early military successes in Armenia, Georgia, the Balkans, and Syria. Then, as the Arab armies ignored the agreed truce and pressed further into Byzantine territory in Asia Minor, Justinian was obliged to withdraw his own armies from elsewhere to meet this new threat. Consequently, the gains in the north were gradually lost. Both his spells as emperor would be ones of military weakness, but for the moment, there were more pressing matters to deal with within the empire itself.
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Image: a Moor on sale after the beginning of their fall in Spain. The last expelled Moor was in 1492 CE
THE 'CHURCH' WAS THE DRIVING FORCE OF TRANS-ATLANTIC SLAVE TRADE AS MUCH AS ISLAM WAS AT THE HEART OF ARAB SLAVE TRADE
IN 1455 CE, Pope Nicholas V. wrote a Roman bull(romanus pontifex) declaring that all Moors, Saracens and all non-christian blacks were to be sentenced to perpetual slavery and Charged as heretics during the early stages of the 'Inquisitions'. By 1492 CE, the Moors (African Maghrebs and some Arabs) surrendered their castles in Iberian peninsula with Spain claiming most of the Moorish territories and persons of black-skin became the 'property' of Spain. Some escaped back to Africa.
In 1493 CE, another declaration was made by Pope Alexander VI(inter caetera), known as 'doctrine of discovery' which gave rise to the idea of 'discovery' as a concept in Europe. What followed this was noted by Karl Marx thus; "what was good for the europeans was obtained on the expense of untold suffering by the Africans and American Indians... the discovery of gold in the America, the extra patient enslavement and the entombment of the minds of the aboriginal population... the turning of Africa into a commercial warrant for the hunting of black skins, signaled the rosy dawn of the capitalist production". Little wonder, Rev. Richard Furman, President of the S. Carolina Baptist convention in 1823 CE, stated that, " the right of holding slaves is clearly established in the holy scriptures, both by precepts and by example ". He was a slave owner. "I draw my warrant from the Scripture of the old and new testaments to hold slaves in bondage" -Rev. Thomas Witherspoon of the Presbyterian church of Alabama, in a letter to 'the emancipator' in 1839 CE. These 'justifications' were stated by many churchmen and women, drawing from the Judeo-Christian Bible.
The revered book of the Mohammedans, the Qur'an, which was written in the 8th/9th century CE, by those who took over from the Nabataean, also indicated in many verses that slavery was 'just'. But in this case, it was often Stated that the followers of the Islamic ideology were to by loving and gentle among themselves but to "fight them[non-followers of the ideology] and allah will punish him by your hands" (Quran 9:14, 15) and that "allah will strike terror unto the unbelievers(Q. 8:60)... and until they pay gizya(Q. 9:29). 'Gizya' was supposed to be an Islamic tax, targeted at the non-followers of the ideology, even if they are not enslaved but if their lands are taken over by followers of the Islamic ideology.
Following several injunctions in the Arabian Quran, the Mohammedans in Iberia had sought to control the situation: "anyone who is known to be from those lands which are known to be lands of Islam should be let go and should be adjudged free. This is the ruling of the jurist of Andalusia "-( Al Umari, 14th cen. Arab historian. But for all else, slavery was allowed.
This was the ugly web that Africa was caught in, in the 7th cen. CE and the 15th cen. CE. And in this way, many Africans became Mohammedans for convenience, especially the Garamantes(an ancient black skinned people with kinky hair), of north Africa, who joined forces with the Islamizing Arabs, whom together went in and took over Iberia in 711CE.
According to Dr. Josef Ben Jochannan, " Africa took-in both the hook, the line and sinker" and that had stretched to this very day. Africans born into this just 'follow the followers', sometimes, even somewhat blindfolded.
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