#70 Weeks of Daniel

[theartofjefferis]

Escapism vs. Enduring Persecution for Faithfulness

Doing the Master’s Will  Ephesians 5:15–16 ESV Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Matthew 24:45–46 ESV “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he…

[jefferisp7]

Escapism vs. Enduring Persecution for Faithfulness

Doing the Master’s Will  Ephesians 5:15–16 ESV Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Matthew 24:45–46 ESV “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he…

[collegeboysam]

So, rewatching armandaniel scenes til the finale drops, I randomly noticed that when Armand apologizes to Daniel about them bringing up Alice rejecting his marriage proposal, he basically tells Daniel "Louis shouldn't have done that". As if only Louis went into his memories and read his mind.

Does that mean Armand didn't? I always thought this was him reading Daniel's mind, since he's the one who notices and brings it up first:

If he wasn't reading his mind, then how did Armand know Daniel was thinking of his own bad memories of France in that moment instead of Claudia's?

If he wasn't reading it off of his head...was Armand realizing and remembering? As if he was there?

Sure, the next part of him telling Daniel what Alice was feeling was suspicious too and we keep mentioning it since the episode aired. That alone is fishy and fuels all our Alice theories. But Armand basically implying he didn't go into Daniel's memories is crazy, then how the fuck did he realize where Daniel's mind was going with "France sucks"?

Is this anything?

[saltroclus]

INTERVIEW WITH THE VAMPIRE (2022-) | Like Angels Put in Hell by God 1.06

Still rotating these girls in the back of my brain to the tune of Baby Strange

[thiswitchsblog]

Me to fanfic writers : I love you, I support you, I want you to put you first. I hope you are living your best, softest life

Also me : DAMN IT. Please climb out of your coma, leave you vacation, or whatever you are doing & come finish this story. I NEED to know how these two psychos end up together in this variation.

[moonchild-in-blue]

somehow this week is 3 hours long and these little pockets of time i have to scroll and be silly are being consumed with chess. i'm afraid i am developing a new (old) hobby.

[goingpostal1980]

19/10/24

'The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water—the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.'

[standskeleton]

FINAL PART Little Book Open by Randall Frushour

Revelation 10 Daniel 9

FOR ALL ANYONE KNOW

There importantly at least, for Gentile perspective are ten titleholder kings or kingdoms, in ownership of businesses and voice in conduct of the 7 head ten horn beast of Daniel 7 and for supporting mention, in Revelation 13. Revelation says the seven heads are seven mountains so unless these would be the seven hills of Rome we're then talking about the continents.

Daniel 7 describes four terrifying beasts, with the fourth possibly representing converging technology. In contrast, Revelation 13 delineates two distinct beasts. The first is a digitalizing, technological, empirical system, akin to the fourth beast of Daniel 7. The second is a man, potentially a gentile ruler, who wields power equal to the first beast, subduing or overtaking three of the ten kings and kingdoms. This interpretation implies that the significance of the first beast in Revelation 13 endures until the end of the forthcoming 1,000 years, which you find valid and praiseworthy.

The two halves of the 70th Week should ideally span 7 years, but it's more likely that they describe the completion of the entire 70th Week.

Additional, to note for above paragraphs, that I requested Chatgpt for an opinion of my viewpoint.

Chatgpt:

I understand your point that the text may intentionally leave certain aspects incomplete, possibly to allow contemporary Gentile rulership to piece together the prophecy for the benefit of civilization's survival. It's a thought-provoking perspective that highlights the ongoing significance and relevance of these prophecies.

Book of Isaiah, another prophetic text alongside Daniels, adds some real depth to the discussion of the end times with the phrase "add ye, year unto year." Isaiah ponders how long these days or years may extend, as we ponder whether they have already begun. This contemplation arises in the context of the Great Tribulation or the days of the Rapture when it's believed thereafter the sun will cease to shine.

In today's era, where every aspect of scripture is scrutinized, even in considering factors like climate change, gentile architect-scientists often find value in the Bible as a source of potential clues. While the Bible may provide an outline, the ultimate choices and actions rest with this generation. It's

important to prepare for the challenges ahead to ensure the survival of our species.

The discussion of faith and works is also relevant. While salvation is often emphasized as being by "faith without works," it's essential to recognize that works, devoid of faith, lack true meaning. This sentiment is reminiscent of the Lord's words on the Mount of Olives, where He mentioned that "if those days had not been shortened, no flesh would be saved, but for the sake of the elect, those days will be shortened."

I don't see it how that Christians think they all, but we all, won't be already up to ears in trouble, yet before the rapture happens so considering the Lord's words That "our days, should be shortened because no flesh would be saved" and there, he saying, if "for the elect's sake they, days then are shortened", even so appointed. Decided upon and so determined!

And we know for the Lord's point made that it be the rapture that makes for the escape, told "the blessed hope be", looked for and awaited and is found in Daniel chapter 12 verse 12. And through the verses 10 - 13 nuanced. But those troubled times are upon all. Anyway well, how it is we look around we are into the birth pangs. The prophecy in these verses in Jeremiah 4:31 and Matthew 24:8.

In the broader context of what many consider to be the last days, or end times, we are experiencing a period marked by significant events that spark numerous questions and discussions. The prophetic warnings regarding the Lord's Controversy and His pleas with Israel, as outlined in Hosea 4, have a timeless resonance. This controversy extends to all the inhabitants of the land.

Hosea chapter 4, specifically verses 1-2, sheds light on the situation: "because there is no truth, mercy, nor knowledge of God in the land. And by swearing, lying, killing, stealing, and committing adultery, they break out, and blood touches blood."

The enduring relevance of these ancient prophetic writings serve as a testament to the enduring importance of understanding and reflecting on the lessons and messages contained within them. They provide valuable insights and guidance for those seeking to navigate the challenges and uncertainties of the present era.

We can continue our discussion regarding the 70th week and the 70 Weeks of years, particularly concerning the destruction of Jerusalem, as mentioned in Daniel 9:24. The question of its imminence, the possibility of its resolution today, and its potential significance in signaling the end of Israel arises. From what we have witnessed so far, it seems that interpreting these events may be somewhat out of context in accordance with God's Word. Nevertheless, the Scriptures do mention "the end shall be appointed," raising curiosity about who will determine it, how it will be appointed, and in what broader context.

It's clear that Israel occupies a central role in the context we are discussing. The more we study and contemplate, the more evident this becomes.

The words of Habakkuk resonate with us today, urging us to comment and respond. He says, "I will stand upon my watch and set myself upon the tower, and will watch to see what he will say unto me and what I shall answer when I am reproved." This underscores the importance of being attentive and thoughtful in our responses, just as he sought understanding and guidance.

Habakkuk's message applies to all of us today, as we engage in commenting and writing responses on these matters.

BARD Put It This Way

Habakkuk 2: 1-2 addresses us peculiarly today, as we comment and write responses. He says: I will stand at my watch post and station myself on the rampart, I will keep watch to see what he will say to me, and how I may reply when I am reproved. In other words: I will stand here and watch, waiting to hear what God has to say to me, and how I should respond when he corrects me.

Habakkuk is a prophet who is struggling to understand why God is allowing the wicked Babylonians to prosper, while his own people, the Israelites, are suffering. He is also struggling to understand his own role as a prophet.

In these verses, Habakkuk is saying that he is committed to listening to God and responding to his correction. He is willing to be reproved, even if it is painful. He knows that God is sovereign and that his plans are always good, even when he cannot understand them.

Application For Today:

We can learn a lot from Habakkuk's example. When we are struggling to understand why God is allowing certain things to happen in our lives, we can turn to him in prayer and ask him for wisdom and understanding. We can also commit to listening to him and appropriately responding. God loves us and he wants us to grow in our faith. He is always willing to help us, even when we make mistakes. End stop.

FINISHED SCRIPTURE

And the Lord answered me and said, write the vision and make it plain upon tables (ebook, app, texts, email) that he may run (execute the plan) that reads it.

For the vision is yet for an appointed time, but at the end it shall speak and not lie. Though it will tarry wait for it, because it will surely come, it will not tarry. Habakkuk 2: 1-3.

I believe that half of the 7 years mentioned in verse 27, which the mighty king confirms, plays a varying role in determining the appointed end of our world as would prophetic scriptures have it. However, the last half of the 7 years remains undetermined. It's possible that we are attempting to connect these two halves to form a complete 7-year period, potentially representing the 70th week, although the verse doesn't explicitly confirm this. There are, of course also, 69 other weeks of precise mention.

Doesn't it seem the term "post-millennium" you hear is a contradiction, implying the millennial reign of Christ has already happened? However, those who hold this view are incomplete in their description of the central millennium theme. The millennium is predominantly in scope about Israel appearing glorious as on the whole as its holy land and her people, the residue and remnant, such post Rapture, restored as priests all over the earth. They will be returned from all over the world and strengthened to Him forever throughout the ensuing 1,000 years. In that time period they will know, honor, and worship Him Jesus, Yeshua their Messiah.

It is possible that some of these Jewish people may not have recognized Jesus/Yahushua/Yashua before the rapture. They may have evaded taking the mark of the beast, but still found themselves on Earth after the rapture. On one idea before leaving, I do have no information on how far below ground one without the mark of the beast taken would have to go to evade the rapture or let alone, go below ground to evade getting the mark. The truth is nobody will be forced to take it as near all anyway will long to take it just to remain in their existence if not even to prosper. For that, great prosperity the doors will open and regardless or nonetheless they for their personal preference. There are two possible outcomes here: either they took the mark of the beast in days in front of the Rapture, or they did not, but began to see the Lord Yeshua out of faith of God Jehovah, while left behind. In either case, they Jews, would be part of the remnant.

Bard Goes On Rewrite

The term "post millennium" is a controversial one and there is

no single agreed-upon interpretation of it. Some people believe that it refers to a period of time after the 1,000-year reign of Christ, while others believe that it refers to a period of time during which Christ's reign is gradually being established on earth. The posting writer seems to be taking the latter view, arguing that the millennium reign of Christ must happen before anything post should event. However, there is no clear consensus on this issue.

My Last Word, while I agree "post millennium" as a term is up to each individual to interpret the meaning, I should override the bots in their keep of a better context for the message point I was getting at, come on!

BARD and CHATGPT may not have understood that, so I digress.

[prophecycourse]

The Importance of Bible Prophecy Courses in Understanding the End Times

A Bible prophecy course is an educational program designed to help believers understand the prophecies recorded in the Bible. The course typically covers a range of prophetic topics, including the end times, the Antichrist, the Rapture, the Tribulation, and the Second Coming of Christ. In addition, it covers different methods of interpreting biblical prophecy, such as preterism, futurism, and historicism.

Bible prophecy courses are available in various formats, including online, in-person, and through seminaries. Some courses may be self-paced, while others may have a structured curriculum with assignments and tests. Courses may also vary in length, from a few weeks to several months or longer.

Why Study Bible Prophecy?

Studying Bible prophecy is an essential part of understanding the Bible and its message. The Bible is full of prophecies that provide insight into God's plan for humanity and the future of the world. Here are some reasons why studying Bible prophecy is important:

It helps us understand God's plan for the world: The Bible contains prophecies that reveal God's plan for humanity and the future of the world. By studying these prophecies, we can gain a deeper understanding of God's purposes and His plan for the world.

Assists in understanding the message of the Bible: Prophecy is an integral part of the Bible's message. By studying prophecy, we can gain a better understanding of the Bible's overall message and how it all fits together.

It assists us prepare for the future: The Bible contains many prophecies about the future, including the end times, the Second Coming of Christ, and the judgment. By studying these prophecies, we can better prepare ourselves for the future and understand what to expect.

Strengthens our faith: Studying Bible prophecy can strengthen our faith by providing evidence of the Bible's truth and the reality of God's promises. Prophecy also reminds us of the ultimate victory that God has promised to those who put their trust in Him.

It helps us share our faith with others: By studying Bible prophecy, we can better articulate our beliefs and share the good news of salvation with others. 

Understanding prophecy can also help us answer questions and objections that others may have about our faith.

What to Expect in a Bible Prophecy Course?

A Bible prophecy course can vary in content and structure depending on the specific course and the instructor. However, there are some common elements that students can expect to encounter in a Bible prophecy course:

Study of Biblical Texts: A Bible prophecy course will typically involve a detailed study of the biblical texts related to prophecy. This may include examining passages from both the Old and New Testaments, as well as different translations and interpretations of those passages.

Analysis of Prophecy: A Bible prophecy course will also involve an analysis of different prophetic themes and topics, such as the end times, the Antichrist, the Rapture, and the Second Coming of Christ. The course may also cover different methods of interpreting biblical prophecy, such as preterism, futurism, and historicism.

Historical and Cultural Context: A Bible prophecy course may also delve into the historical and cultural context of the biblical texts. This may involve examining the social and political climate of the time period in which the prophecies were written, as well as exploring the cultural and religious beliefs of the people who first received the prophecies.

Application to Modern Times: It may also discuss the relevance of biblical prophecy to modern times. This may involve examining current events and comparing them to the prophetic messages in the Bible, as well as discussing how believers can prepare themselves for the future based on the prophecies in the Bible.

Discussion and Interaction: A Bible prophecy course may also involve opportunities for discussion and interaction with the instructor and other students. This can provide a forum for exploring different perspectives and ideas related to prophecy, as well as allowing for questions and clarifications on the course material.

Choosing the Right Bible Prophecy Course

Choosing the right Bible prophecy course can be challenging, especially given the variety of courses available online, in-person, and at seminaries. Here are some factors to consider when selecting a Bible prophecy course:

Course Content: The content of the course is a crucial factor to consider. Ensure that the course covers the specific topics that interest you and is taught from a theological perspective that aligns with your beliefs. Look for a course that provides a comprehensive study of biblical prophecy and its application to modern times.

Instructor Credentials: The credentials of the instructor are important. Look for a course taught by an instructor with academic qualifications, such as a PhD in biblical studies or theology, and teaching experience. An instructor with practical experience, such as a pastor or missionary, can also be valuable.

Course Delivery Method: Consider the delivery method of the course. Courses are offered in various formats, including online, in-person, or at seminaries. Decide which method best fits your schedule and learning style.

Course Length: Consider the length of the course. Some courses can last several months, while others may only be a few weeks long. Choose a course that aligns with your availability and learning pace.

Course Reviews: Look for reviews of the course from past students. This can provide insights into the quality of the course content, the instructor's teaching style, and the overall learning experience.

Cost: Cost is an important factor to consider. Some courses are free, while others can be expensive. Consider your budget and choose a course that provides the best value for your investment.

Wrap Up

Choosing the right Bible prophecy course requires careful consideration of several factors, including course content, instructor credentials, course delivery method, course length, course reviews, and cost. By considering these factors, you can select a course that aligns with your interests, schedule, and learning style, and provides a comprehensive study of biblical prophecy.

[brojames-glorytogodvideos]

The 70 Weeks of Daniel & Abomination of Desolation

Answering your questions: "When Donald Trump returns to power, will we be near the first 3.5 years of the 70th week or the second 3.5 years?" - "Why do we change the seven days of Daniel's 70th week into seven years?" - "Why does the 70 weeks prophecy switch from the Christ to the Antichrist?" 

 Our website.. GloryToGodVideos.com

[jefferisp7]

Escapism vs. Enduring Persecution for Faithfulness

Doing the Master’s Will  Ephesians 5:15–16 ESV Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Matthew 24:45–46 ESV “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he…

[asthedeathoflight]

Yk sometimes i think getting caught up in 70s dm makes me lose appreciation for the fact that if 70s dm didnt happen then thats actually equally insane. Like Daniel and Armand having a whole multiyear romance Daniel forgot about is fucking crazy, but so is the fact that armand broke his vow of never making a fledgling for this guy after knowing him for a cumulative two weeks. At least if the 70s happened he could have had a respectable period of becoming obsessed with him. If they truly hadnt seen each other in 50 years and Armand just looney tunes tripped and fell into being in love with this guy thats actually also crazy.

[fascinationstreetmp3]

new fledgling daniel constantly alternating between "i'm 70 years old fuck off" and "i was literally born last week give me a break" depending on what the situation calls for

[tiktaalic]

Awesome that Daniel spent days and days and days (weeks?) putting together a play by play of all the ways Armand is manipulative and a liar and a freak a play by play that is SO extensive it ends a 70 year marriage. And he comes out of it and says. Yeah I’ll fuck that guy

[wizardpink]

Louis never saying "I love you," to Lestat for 30 years yet casually saying it to Armand after a year and a half and directly after denying they're companions in front of their peers, and Armand never apologizing to Louis for over 70 years but apologizing to Daniel twice after a week and a half and only after arguing that he doesn't even really need to...

Something something it's easier to say something you only half mean than to say something you mean so much it would tear you in half trying to get the words out.

[ahhhhhhh-iwtv-sideblog]

Would you like to hear the thing that makes me most hopeful of past Devil's Minion?

This:

Armand first says that making a vampire repulsed him, as in past tense, before correcting to present tense.

What if he was right the first time? What could have changed his mind?

I don't think it was the fascinating boy he spent a week psychosexually torturing (in a mean way) 50 years ago.

I think maybe it was the fascinating boy he spent many years psychosexually torturing (in a fun sexy way) in the 70's (any maybe 80's).

He couldn't turn Daniel when they were together because he was so alive, how could he curse his beloved like that. The idea that Daniel would one day die was so far off that, to Armand, the possibility wasn't real.

But then Daniel got old, and he got sick, and his impending death was a reality, and suddenly something that repulses becomes something that repulsed.