#2 talaq in islam

[daphenominchief]

ZamoraNo.vs. People, G.R. No. 193902, 1 Jun 2011

In a case involving jurisdiction and the validity of a second marriage, the Supreme Court rules in favor of a woman, stating that the Regional Trial Court does not have jurisdiction to try her for bigamy due to the validity of her divorce under the Muslim Code of the Philippines.

Facts:

Atty. Marietta D. Zamoranos married Jesus de Guzman, a Muslim convert, in Islamic rites on May 3, 1982, and again in civil rites on July 30, 1982.

They divorced by talaq on December 18, 1983, confirmed by the Shari'a Circuit District Court on June 18, 1992.

Zamoranos later married Samson R. Pacasum, Sr. under Islamic rites on December 20, 1989, and renewed their vows in a civil ceremony on December 28, 1992.

Their marriage produced three children but ended in separation in 1998, leading to a custody battle and a compromise agreement on October 18, 1999.

Pacasum filed multiple cases against Zamoranos, including a petition for annulment of marriage, later amended to a declaration of void marriage, a criminal complaint for bigamy, and administrative cases for her dismissal and disbarment.

The administrative cases were dismissed, but the criminal complaint for bigamy proceeded.

The RTC, Branch 2, Iligan City, dismissed the petition for declaration of void marriage for lack of jurisdiction, affirming that Zamoranos' marriage and divorce were governed by the Code of Muslim Personal Laws.

The CA and the Supreme Court upheld this decision.

Despite this, the RTC, Branch 6, Iligan City, reinstated the bigamy case against Zamoranos, which she moved to quash, arguing lack of jurisdiction.

The RTC denied her motion, leading to her petition for certiorari, which the CA dismissed.

Both Zamoranos and Pacasum appealed to the Supreme Court.

Issue:

Whether the CA correctly dismissed Zamoranos' petition for certiorari.

Whether the RTC's, Branch 2, Iligan City, and the CA's separate factual findings that Zamoranos is a Muslim are correct.

Ruling:

The Supreme Court granted Zamoranos' petition in G.R. No. 193902 and denied Pacasum's petition in G.R. No. 194075.

The Supreme Court reversed and set aside the CA's decision, granting Zamoranos' motion to quash the information in Criminal Case No. 06-12305 for bigamy.

Ratio:

The Supreme Court found that the RTC, Branch 6, Iligan City, committed an error of jurisdiction in denying Zamoranos' motion to quash.

The Court emphasized that the RTC, Branch 2, Iligan City, had already established that Zamoranos was a Muslim, and her marriage and divorce with De Guzman were governed by the Code of Muslim Personal Laws.

The divorce by talaq was valid, severing the marriage bond and allowing Zamoranos to remarry.

The Court highlighted that the Shari'a Circuit Court had exclusive jurisdiction over matters related to Muslim marriages and divorces.

The Supreme Court also noted that the principle of res judicata did not apply as the previous judgment was not on the merits but on jurisdiction.

The Court concluded that trying Zamoranos for bigamy under the Revised Penal Code would defeat the purpose of the Code of Muslim Personal Laws and the equal recognition of Muslim Filipinos' customs and laws.

Therefore, the RTC, Branch 6, Iligan City, lacked jurisdiction to try Zamoranos for bigamy, and her motion to quash should have been granted.

[shaykhpodpics]

Trusting in Allah (SWT) – 1 -

In a Hadith found in Jami At Tirmidhi, number 2344, the Holy Prophet Muhammad, peace and blessings be upon him, advised that if people truly trusted Allah, the Exalted, He would provide for them just like He provides for birds. They leave their nests hungry in the morning and return in the evening satisfied.

Truly trusting in Allah, the Exalted, is something which is felt in the heart but is proven through the limbs meaning, when one sincerely obeys Allah, the Exalted, by fulfilling His commands, refraining from His prohibitions and by facing destiny with patience according to the traditions of the Holy Prophet Muhammad, peace and blessings be upon him. Chapter 65 At Talaq, verse 3:

“…And whoever relies upon Allah - then He is sufficient for him…”

The aspect of trust which is internal involves firmly believing that only Allah, the Exalted, can provide one with beneficial things and protect them from harmful things both in worldly and religious matters. A muslim understands that the source of giving, withholding, harming or benefiting is none other than Allah, the Exalted. A Muslim truly believes that everything that occurs within their life, which Allah, the Exalted, alone decides, is best for everyone involved, even if this is not obvious to them and others. Chapter 2 Al Baqarah, verse 216:

“…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not.”

It is important to note, that truly trusting in Allah, the Exalted, does not mean one should abandon using the means which Allah, the Exalted, has provided, such as medicine. As the main Hadith under discussion clearly mentions that the birds leave their nests actively searching for provision. When one uses the strength and means provided by Allah, the Exalted, according to the teachings of Islam, they are undoubtedly obeying and relying on Him. This is in fact, the outward element of trusting in Allah, the Exalted. This has been made clear in many verses and Hadiths. Chapter 4 An Nisa, verse 71:

“O you who have believed, take your precaution…”

In reality, the outward activity is a tradition of the Holy Prophet Muhammad, peace and blessings be upon him, and trusting Allah, the Exalted, inwardly is the inward state of the Holy Prophet Muhammad, peace and blessings be upon him. One should not abandon the outward tradition even if they possess the inward state of trust.

Actions and using the means provided by Allah, the Exalted, is an aspect of trusting Him. In this respect, actions can be split into three categories. The first are those actions of obedience which Allah, the Exalted, commands muslims to do so that they can obtain peace and success in both worlds. Abandoning these actions while claiming trust that Allah, the Exalted, will grant one peace and success is simply wishful thinking and has no value in Islam.

The second type of actions are those means which Allah, the Exalted, has created in this world in order for people to live in it safely, such as eating when hungry, drinking when thirsty and wearing warm clothes in cold weather. A person who abandons these and causes harm to themself is blameworthy. However, there are some people who have been provided special strength by Allah, the Exalted, so that they can avoid these means without harming themselves. For example, the Holy Prophet Muhammad, peace and blessings be upon him, used to fast for days on end uninterrupted but forbade others from doing the same, as Allah, the Exalted, provided for him directly without the need for food. This is confirmed in a Hadith found in Sahih Bukhari, number 1922. The Holy Prophet Muhammad, peace and blessings be upon him, prayed for the fourth rightly guided Caliph Ali Bin Abu Talib, may Allah be pleased with him, so that he would not feel excess cold or heat. This is confirmed in a Hadith found in Sunan Ibn Majah, number 117. Therefore, if a person turns away from these means but is provided with the strength to endure without failing in their duties to Allah, the Exalted, and people, then it is acceptable otherwise it is blameworthy.

The third type of actions in respect to trusting in Allah, the Exalted, are those things which have been set as a customary practice which Allah, the Exalted, sometimes breaks for certain people. An example of this are the people who become cured of illnesses without the need of medicine. This is quite common especially in poorer countries where medicine is difficult to obtain. This is linked to a Hadith found in Sunan Ibn Majah, number 2144, which advises that no person will die until they utilize every ounce of their provision which was allocated to them, which according to another Hadith found in Sahih Muslim, number 6748, was over fifty thousand years before Allah, the Exalted, created the Heavens and the Earth. So the one who truly realises this Hadith, might not seek provision actively, knowing that what was allocated to them so long ago cannot miss them. So for this person the customary means of obtaining provision, such as obtaining it through a job, is broken by Allah, the Exalted. This is a high and rare rank. Only the one who can behave in such a manner without complaining or panicking nor expecting things from people is free of blame if they choose this path. It is important to note, that the Holy Prophet Muhammad, peace and blessings be upon him, has warned in a Hadith found in Sunan Abu Dawud, number 1692, that it is a sin for a person to fail in providing for their dependents, even though they may be on this high rank.

Though it is important to note that using the means one has been granted, according to the teachings of Islam, is far better than abandoning them, as nothing is superior to the way of the Holy Prophet Muhammad, peace and blessings be upon him. Chapter 3 Alee Imran, verse 31:

“Say, [Prophet Muhammad, peace and blessings be upon him], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins…”"

Having real trust in Allah, the Exalted, leads to being content with destiny. Meaning, whatever Allah, the Exalted, chooses for one, they accept without complaint and without desiring things to change, as they firmly trust that Allah, the Exalted, only chooses the best for His servants. Chapter 2 Al Baqarah, verse 216:

“…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not.”

To conclude, it is best to follow the traditions of the Holy Prophet Muhammad, peace and blessings be upon him, by using the lawful means one has been granted according to the teachings of Islam, firmly believing they are from Allah, the Exalted, and trust internally that only what Allah, the Exalted, decides will occur, which is undoubtedly the best choice for each person involved, whether they observe and realise this or not.

Hope, Trust & Provision Complete Set Free eBook & Backup Link:

https://shaykhpod.files.wordpress.com/2024/03/hope-trust-provision-v2.pdf

https://spebooks1.files.wordpress.com/2024/04/hope-trust-provision-v2.pdf

400+ English Books / اردو کتب / كتب عربية / Buku Melayu / বাংলা বই / Libros En Español / Livres En Français / Libri Italiani / Deutsche Bücher / Livros Portugueses: https://shaykhpod.com/books/ Backup Sites for eBooks: https://shaykhpodbooks.wordpress.com/books/ https://shaykhpodbooks.wixsite.com/books https://shaykhpod.weebly.com https://archive.org/details/@shaykhpod

https://www.youtube.com/@ShaykhPod/playlists

Anonymously Follow WhatsApp Channel for Daily Blogs, eBooks, Pics and Podcasts:

https://whatsapp.com/channel/0029VaDDhdwJ93wYa8dgJY1t

Subscribe to Receive Daily Blogs & Updates Via Email: http://shaykhpod.com/subscribe

[fasalquran]

Akupunktur autism Lima Elemen Klasik.mp4

Temukan kekuatan iman dan kesabaran dalam menghadapi ujian kehidupan melalui pandangan Islami dalam video ini. Allah menguji kita dengan berbagai bentuk tantangan untuk mendidik dan mendekatkan kita kepada-Nya. Pelajari pentingnya sabar dan tawakal dalam meraih rahmat dan petunjuk-Nya. Temukan kedamaian dan ketenangan jiwa dengan memahami firman Allah dalam QS Al-Baqarah ayat 155-157, QS Al-Ankabut ayat 2-3, QS Al-Insyirah ayat 5-6, dan QS At-Talaq ayat 2-3. Mari perkuat iman kita bersama! Jangan lupa like dan share video ini jika bermanfaat. #UjianKehidupan #Sabar #Tawakal #IslamicLearning #KedamaianHati OUTLINE: 00:00:00 Akupunktur Lima Elemen Klasik 00:14:15 Teori Minda dan Tingkah Laku Kanak-kanak Autistik 01:19:50 Pengertian Ujian Kehidupan Menurut Islam 01:21:38 Refleksologi: Apa itu dan Bagaimana ia Berfungsi 01:31:29 Sikap Sabar dalam Menghadapi Ujian 01:32:19 Ayat-Ayat Al-Quran yang Relevan tentang Ujian 01:34:13 Motivasi dari Al-Quran tentang Kemudahan setelah Kesulitan

[islamicduaformyloverback]

100% Success Rates – Surah Talaq Ayat - Qurani Prayer

Introduction:-Surah Talaq Ayat 2-3 WazifaSurah For Life’s ProblemsSurah For Talaq Introduction:- The good thing about Islam is that it has allowed everyone to pursue their happiness. And, sometimes the price for that happiness is literally ending a toxic relationship. One such relationship is that of a husband and a wife. If a relationship is no longer serving you & your partner happiness, it’s…

[abuhusna]

When a woman feels emotionally safe in her marriage, she is free to pour into her children all that they need from her. Her energy isn’t spent in survival mode. Instead, she can focus on creating a nurturing environment for her family. This is a great responsibility, as the Prophet Muhammad (ﷺ) said, "Each of you is a shepherd and is responsible for his flock." (Sahih al-Bukhari 893). The wife, as a mother, plays a key role in shaping the future of the children, and her emotional well-being is crucial to fulfilling this role.

However, when a wife feels emotionally unsafe, constantly on high alert, it leads to emotional exhaustion. This leaves her unable to give her children the patience, love, and attention they deserve. As a result, the family suffers, and the children feel the absence of their mother's care and support.

A good husband is the one who makes it easy for his wife to be a good mother. The Prophet (ﷺ) said, "The best of you are those who are best to their wives" (Sunan al-Tirmidhi 1162), indicating that the emotional and spiritual support a husband gives his wife reflects his commitment to fulfilling his duties in the marriage. A husband who fears Allah and treats his wife with kindness, care, and respect fulfills this command, making her role as a mother and caretaker much easier.

However, a husband who neglects his duties towards Allah—especially by taking his prayer lightly or delaying it when he feels ready—does not only harm his relationship with his Creator but also weakens the foundation of the family. Allah says in the Qur’an: 

**"And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]"** (Surah Al-Baqarah, 2:45). 

Prayer is not something to be delayed or ignored based on one’s feelings; it is a command from Allah. The Prophet (ﷺ) emphasized the seriousness of missing prayer, saying, "The covenant that distinguishes between us and them (disbelievers) is prayer, and whoever neglects it has disbelieved." (Sunan al-Tirmidhi 2621).

A man who takes prayer lightly and delays it until he "feels right" is ignoring his responsibility as a leader of his household. The Prophet (ﷺ) said, "The man is the shepherd of his family and is responsible for them." (Sahih al-Bukhari 893). If the husband is not leading by example in obedience to Allah, the entire family structure is weakened. His neglect of prayer impacts his spiritual state, which in turn impacts his family, as they look to him for guidance and stability.

In the same way, a good wife supports her husband, helps him stay on the path of righteousness, and honors him. Both husband and wife are pillars holding up the family. If one pillar is broken, the other crumbles under the weight. Allah says, **"They (your wives) are a garment for you, and you are a garment for them"** (Surah Al-Baqarah, 2:187), emphasizing the mutual support and protection that marriage offers.

A successful marriage and family life are built upon obedience to Allah, mutual respect, and fear of His commandments. By observing the prayer and following the teachings of Islam, both husband and wife strengthen their relationship and protect their family from harm. The key is to fear Allah in all matters, especially in fulfilling the duties of marriage and parenthood. **"And whoever fears Allah – He will make for him a way out and provide for him from where he does not expect"** (Surah At-Talaq, 65:2-3).

Thus, a husband’s commitment to prayer and his obedience to Allah directly influences the well-being of his wife and children. Without this foundation, the family cannot thrive, and the emotional safety needed for a nurturing environment is lost.

[urduquotesblog]

What If Husband Does Not Agree to Khula?

Unraveling the Complexities of Khula in Islamic Law

In Islamic law, khula is the right of a woman to seek a divorce by initiating the process herself. However, what if husband does not agree to khula, the situation becomes intricate, requiring careful consideration of legal, religious, and community-based solutions. Understanding Khula in Islamic Context Khula is a mechanism in Islamic law that empowers a woman to request a divorce from her husband. While it is designed to provide women with an avenue for seeking dissolution of marriage, challenges can arise when the husband is unwilling to consent.

Exploring Potential Solutions

1. Mediation and Dialogue Initiate a process of mediation involving respected community members, religious leaders, or family elders. The objective is to encourage open dialogue, address concerns, and seek a mutually agreeable resolution. 2. Legal Counsel Consult with a family law attorney who specializes in Islamic family law. They can provide guidance on legal options available to the woman and explore avenues for divorce even without the husband's consent, depending on the jurisdiction.

3. Religious Guidance Seek guidance from reputable Islamic scholars or counselors. They can offer insights into religious principles and may intervene to facilitate a resolution aligned with Islamic teachings. 4. Community Involvement Involve respected community leaders or elders who can mediate between the husband and wife. Their intervention may contribute to finding a solution that takes into account the well-being of both parties.

Challenges and Considerations

While khula is a right granted to women in Islam, the refusal of a husband to agree to the process can create emotional and legal challenges. It is essential to approach the situation with patience, empathy, and a commitment to finding a fair and just resolution. https://youtu.be/TM6NRytNz8g?si=7QTNj8GpqayMZmiz

Conclusion: What If Husband Does Not Agree to Khula?

In conclusion, navigating the scenario where a husband does not agree to khula requires a multifaceted approach. By combining legal advice, religious guidance, and community involvement, individuals facing this challenge can explore avenues for resolution. It is crucial to prioritize open communication and seek solutions that align with both Islamic principles and the legal frameworks in place.

Frequently Asked Questions (FAQs)

1. Is khula the only option for a woman seeking divorce in Islam? Khula is one option, but there are others such as talaq (husband-initiated divorce) and fasakh (court-granted divorce). The suitability of each option depends on the specific circumstances. 2. Can a woman seek khula without the involvement of religious or community leaders? While involving religious or community leaders is advisable for mediation, a woman can seek khula through legal channels without their direct involvement. However, community support can often facilitate a smoother process. 3. How long does the khula process typically take? The duration of the khula process can vary based on factors such as legal requirements, jurisdiction, and the willingness of both parties to cooperate. Seeking legal advice can provide more specific information based on the individual case. Read the full article

[questionsonislam]

Is a lady's choice of marriage important to the marriage, and is it compulsory for her to agree to an arranged marriage? And what if she is in love with another person,does her choice of life companion matter in Islam?

If a female or a male is forced into marriage by being threatened with death, intensive beating or long-term imprisonment, that marriage is not valid. The Messenger of Allah (PBUH) stated the following regarding the issue:

“Allah forgave my ummah for actions carried out as a result of mistakes, forgetting and being forced for my sake.”1

The following hadith reported by Imam Nasai enlightens the issue in a very nice way:

Hansa, the daughter of Hidama from Ansar, goes to Hazrat Aisha and complains to her:

“My father forced me into marriage with the son of his brother to increase his prestige. I do not want him.”

Hazrat Aisha says “wait until the Messenger of Allah (PBUH) comes” and makes her sit down.

When the Messenger of Allah (PBUH) comes, Hazrat Aisha informs him about the situation. The Messenger of Allah (PBUH) sends for the father of the girl and gives the girl the authority to marry.

Then Hansa says to the Messenger of Allah (PBUH):

“O Messenger of Allah! I will accept to marry him but I wanted to make it clear that fathers had no authority to force their daughters into marriage.”2

What we understand from taking the authority from fathers is that they cannot force their daughters into marriage. Both of the hadiths above show that the consent by the female is one of the conditions for the marriage to be valid. Since forcing eliminates consent, the marriage becomes invalid.

This decision is the view of the majority of the mujtahid imams. However, Hanafi sect has a different view. According to Hanafis, consent, in essence, is not one of the conditions for the marriage to be valid. As evidence, they present the hadith that states being serious and making a joke have the same effect in carrying out the act of marriage.

However, the view of the majority of the imams regarding the issue is better in terms of the state of the home to be set up and to prevent unjust treatment of the parties in marriage.

1 Ibn Majah, Talaq: 16.

2 Nasai, Nikâh: 36.

[pooma-islam]

Patience

பொறுமை

How to bear patience in Islam?

With respect to its degrees, patience can be divided into six categories: showing patience for the sake of God; showing patience and attributing it to God (being convinced that God enables one to show patience); enduring patiently whatever comes from God, knowing that He acts from His wisdom; being resigned to whatever ...

Which surah teaches patience?

In Surah at-Talaq, verse 07, Allah says: After every difficulty, Allah will soon grant relief. Indeed, Allah always helps and provides us with a way out from every difficulty that we face. Our burdens, troubles and difficulties can be removed through prayers, patience and by having complete faith in Allah.

What Quran says about patience?

In Qur'an, Allah the Most High said: “And be Patient. Surely, Allah is with those who are patient.” From this verse of Noble Qur'an, we can say that no matter what's the situation we are facing we should be faithful and patient as Allah is with us, He will never leave us alone.

What is the daily hadith on patience?

Hadith on Patience: Be calm at the first shock of calamity

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Patience is at the first strike of calamity. Patience is at the first strike of calamity.” …

What are the three types of patience in Islam?

According to Ibn Al-Qayyim in his work 'Uddat al-Ṣābirīn, patience is divide into three components:

1. Patience in worshiping Allah and adhering to His commands.

2. Patience in avoiding sins and acts of disobedience.

3. Patience with the decree of Allah and calamities

How to keep patience in difficult times in Islam?

We should put our trust in Allah SWT and accept His decree while fully striving to alleviate our difficult situation. We should focus on being content with Allah's Qadr by seeking His reward and remaining steadfast in our faith. They are a way of reminding ourselves that our situation could always be so much worse.

What is Allah's reward for patience?

Al-Bukhari (1496) and Muslim (1053) narrated that Abu Sa'id al-Khudri (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “… whoever is patient Allah will bestow patience upon him, and no one is ever given anything better and more generous than patience.”

Which dua is for patience?

” Our Lord, pour upon us patience, and make our steps firm and Help us against the disbelieving people.” رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ ٱلْكَـٰفِرِينَ Rabbanaa afrigh 'alaynaa sabran wathabbit aqdaamanaa wansurnaa 'alal-qawmil-kaafireen Surah Al-Baqarah ,Verse 250 ...

Which prophet is known as patience?

Prophet Ayyub is known for his patience. Patience is a virtue that you can work on to develop. There is much to learn from the story of Prophet Ayyub, as he is the ideal example of the afflicted believer who remained patient and faithful to His Lord. Prophet Ayyub (peace be upon him) was mentioned in the Holy Qur'an four times.

How did the prophet show patience?

The Prophet (peace and blessings be upon him) displayed the greatest patience in these circumstances, turning to Allah and asking for His help in all situations and encouraging the believers toward patience and submission.

How to increase patience in Islam?

Some effective means to develop patience from the Qur'an:

1. By asking Allah Himself to make you patient.

2. By being in the company of teachers and righteous companions in regular circles of knowledge if possible like (learning Qur'an…etc).

What is the dua for sabr?

Surah Baqarah ayah 250 TRANSLITERATION rabbana afrigh AAalayna sabranwathabbit aqdamana wansurnaAAala alqawmi alkafireen TRANSLATION Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people.

What is patience quotes?

“One minute of patience, ten years of peace.” “With love and patience, nothing is impossible.” “Patience and perseverance have a magical effect before which difficulties disappear and obstacles vanish.” “Patience is the best remedy for every trouble.”

What Quran says about seeking patience through prayer?

O you who have attained faith, seek help through patience and prayers. Indeed, Allah is with the patient ones. You who believe, seek help through patience and prayer; Allah (God) stands alongside the patient!

Is patience the key to success in the Quran?

“Allah has made patience like a horse that never gets tired, an army that can never be defeated and a strong fortress that can never be breached. Patience and victory are twin brothers, for victory comes with patience, relief comes with distress and ease comes with hardship.

Why is patience important?

Patient people may also experience fewer negative emotions. That's because with patience, you're better equipped to deal with stressful and challenging moments in life. This helps your overall mental health and well-being. Patience can even help you avoid and recover from burnout.

What does Allah mean to be patient?

Patience is an admirable quality which helps us connect with Allah (SWT), speak and act upon the truth, and to endure with strength through hardships. Sabr translates literally as endurance, although it is more accurately likened to perseverance and/or persistence.

What are the benefits of patience in Islam?

Patience in the Qur'an: Five Benefits

1. Instruction: Patience is enjoyed upon the Believers. ...

2. That which is opposite to patience is forbidden. ...

3. Patience is made a condition of success and prosperity. ...

4. The reward of those who exercise patience is doubled. ...

5. Patience and emaan are pre-requisites for leadership in religion.

Why does Allah test our patience?

Tests are not a punishment from the Almighty. Instead, they are a part of Allah's merciful planning. Through these tests and trials, He eliminates some of the mistakes and sins done in negligence. Similarly, it may be that the trials you're suffering through are actually a blessing in disguise.

Which surah to recite in difficult times?

Read these if you are depressed:

Surah Al-Kahf. The 18th chapter of the Quran is known for its many virtues.

Surah Ar-Rahman. Chapter 55 of the Quran centres on the Creator's Mercy and blessings.

Surah Ad-Duha.

Surah Al-Inshirah.

Surah Yusuf.

Surah An-Nas.

How can I increase my SABR?

Sabr – An Active State

8 ways to improve your sabr.

1. Read. You can read about people with sabr.

2. Set targets.

3. Start with self-analysis and pinpointing where you lack sabr.

4. Imitation.

5. Deal with people.

6. Ramadan – the Academy of Sabr.

7. Dhikr (remembering Allah Almighty).

8. Control your emotional responses.

இஸ்லாத்தில் எப்படி பொறுமையாக இருக்க வேண்டும்?

அதன் அளவுகளைப் பொறுத்து, பொறுமையை ஆறு வகைகளாகப் பிரிக்கலாம்:

1. கடவுளின் பொருட்டு பொறுமையைக் காட்டுதல்;

2. கடவுள் பொறுமையைக் காட்ட ஒருவரைச் செயல்படுத்துகிறார் என்று நம்புதல்;

3. கடவுளிடமிருந்து வரும் அனைத்தையும் பொறுமையுடன் சகித்து, அவர் தனது ஞானத்தால் செயல்படுகிறார் என்பதை அறிந்து; எதற்கும் ராஜினாமா செய்தல்...

பொறுமையைக் கற்றுக்கொடுக்கும் சூரா எது?

சூரா அத்-தலாக், வசனம் 07 இல், அல்லாஹ் கூறுகிறான்: ஒவ்வொரு கஷ்டத்திற்கும் பிறகு, அல்லாஹ் விரைவில் நிவாரணம் வழ��்குவான். உண்மையில், அல்லாஹ் எப்போதும் நமக்கு உதவுகிறான், நாம் எதிர்கொள்ளும் ஒவ்வொரு சிரமத்திலிருந்தும் ஒரு வழியை வழங்குகிறான். பிரார்த்தனைகள், பொறுமை மற்றும் அல்லாஹ்வின் மீது முழு நம்பிக்கை வைப்பதன் மூலம் நமது சுமைகள், பிரச்சனைகள் மற்றும் சிரமங்கள் அகற்றப்படும்.

பொறுமை பற்றி குர்ஆன் என்ன சொல்கிறது?

அல்குர்ஆனில், உன்னதமான அல்லாஹ் கூறுகிறான்: “நீங்கள் பொறுமையாக இருங்கள். நிச்சயமாக அல்லாஹ் பொறுமையாளர்களுடன் இருக்கிறான். அல்குர்ஆனின் இந்த வசனத்திலிருந்து, நாம் எந்த சூழ்நிலையை எதிர்கொண்டாலும், அல்லாஹ் நம்முடன் இருப்பதால், விசுவாசத்துடனும் பொறுமையுடனும் இருக்க வேண்டும், அவன் நம்மை ஒருபோதும் தனிமைப்படுத்த மாட்டான் என்று கூறலாம்.

பொறுமை பற்றிய தினசரி ஹதீஸ் என்ன?

பொறுமை பற்றிய ஹதீஸ்: பேரிடரின் முதல் அதிர்ச்சியில் அமைதியாக இருங்கள்

அபூ ஹுரைரா அறிவிக்கிறார்கள்: அல்லாஹ்வின் தூதர் ஸல்லல்லாஹு அலைஹி வஸல்லம் அவர்கள் கூறினார்கள்: “பொறுமை என்பது பேரழிவின் முதல் தாக்குதலாகும். பேரிடரின் முதல் வேலைநிறுத்தத்தில் பொறுமை உள்ளது. …

இஸ்லாத்தில் மூன்று வகையான பொறுமை என்ன?

இப்னு அல்-கய்யிம் அவர்களின் உத்தத் அல்-சாபிரீன் என்ற படைப்பில், பொறுமை மூன்று கூறுகளாகப் பிரிக்கப்பட்டுள்ளது:

அல்லாஹ்வை வணங்குவதிலும் அவனுடைய கட்டளைகளை கடைப்பிடிப்பதிலும் பொறுமை.

பாவங்கள் மற்றும் கீழ்ப்படியாமையின் செயல்களைத் தவிர்ப்பதில் பொறுமை.

அல்லாஹ்வின் ஆணை மற்றும் பேரழிவுகளில் பொறுமை

இஸ்லாத்தில் கடினமான காலங்களில் பொறுமை காப்பது எப்படி?

நாம் அல்லாஹ்வின் மீது நம்பிக்கை வைத்து அவனது ஆணையை ஏற்க வேண்டும், அதே சமயம் நமது கடினமான சூழ்நிலையைத் தணிக்க முழுவதுமாக முயற்சி செய்ய வேண்டும். நாம் அல்லாஹ்வின் கத்ரில் திருப்தி அடைவதில் கவனம் செலுத்த வேண்டும். நமது நிலைமை எப்போதுமே மிகவும் மோசமாக இருக்கும் என்பதை நமக்கு நினைவூட்டுவதற்கான ஒரு வழி அவை.

பொறுமைக்கு அல்லாஹ்வின் கூலி என்ன?

அல்-புகாரி (1496) மற்றும் முஸ்லீம் (1053) அபு சயீத் அல்-குத்ரி (ரலி) அவர்கள் கூறினார்கள்: அல்லாஹ்வின் தூதர் (ஸல்) அவர்கள் கூறினார்கள்: “... யாராக இருந்தாலும் பொறுமையாளரான அல்லாஹ் அவருக்கு பொறுமையை வழங்குவான், மேலும் பொறுமையை விட சிறந்த மற்றும் தாராளமான எதுவும் யாருக்கும் வழங்கப்படவில்லை.

பொறுமைக்கான துஆ எது?

"எங்கள் இறைவா, எங்கள் மீது பொறுமையைப் பொழிவாயாக, மேலும் எங்கள் அடிகளை உறுதியாக்கி, காஃபிர்களுக்கு எதிராக எங்களுக்கு உதவி செய்வாயாக." رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَىى الْقَٰنَرِينَا عَلَى الْقَْٰمِ ஆ சப்ரான் வதாபித் அக்தாமனா வான்சுர்னா 'அலால்-கவ்மில்-காஃபிரீன் சூரா அல்-பகரா , வசனம் 250 ...

பொறுமை என்று அழைக்கப்படும் ��ீர்க்கதரிசி யார்?

அய்யூப் நபி பொறுமைக்கு பெயர் பெற்றவர். பொறுமை என்பது ஒரு நல்லொழுக்கமாகும், அதை நீங்கள் வளர்த்துக் கொள்ளலாம். அய்யூப் நபியின் கதையிலிருந்து கற்றுக்கொள்ள நிறைய இருக்கிறது, ஏனெனில் அவர் தனது இறைவனுக்கு பொறுமையாகவும் விசுவாசமாகவும் இருந்த பாதிக்கப்பட்ட விசுவாசிக்கு சிறந்த உதாரணம். அய்யூப் நபி (ஸல்) அவர்கள் திருக்��ுர்ஆனில் நான்கு முறை குறிப்பிடப்பட்டுள்ளனர்.

நபிகள் நாயகம் (ஸல்) எவ்வாறு பொறுமையைக் காட்டினார்?

நபிகள் நாயகம் (ஸல்) அவர்கள் இந்தச் சூழ்நிலைகளில் மிகப் பெரிய பொறுமையைக் காட்டி, அல்லாஹ்விடம் திரும்பி, எல்லாச் சூழ்நிலைகளிலும் அவனுடைய உதவியைக் கேட்டு, விசுவாசிகளை பொறுமை மற்றும் அடிபணியுமாறு ஊக்குவித்தார்கள்.

இஸ்லாத்தில் பொறுமையை அதிகரிப்பது எப்படி?

குர்ஆனிலிருந்து பொறுமையை வளர்ப்பதற்கான சில பயனுள்ள வழிமுறைகள்:

1. உங்களை பொறுமையாக ஆக்கும்படி அல்லாஹ்விடம் கேட்டுக்கொள்வதன் மூலம்.

2. முடிந்தால் (குர்ஆனைக் கற்றுக்கொள்வது... போன்றவை) 3. வழக்கமான அறிவு வட்டங்களில் ஆசிரியர்கள் மற்றும் நேர்மையான தோழர்களின் நிறுவனத்தில் இருப்பதன் மூலம்.

சப்ருக்கான துஆ என்ன?

Surah Baqarah ayah 250 transliteration rabbana afrigh AAalayna sabranwathabbit aqdamana wansurnaAAala alqawmi alkafireen

மொழிபெயர்ப்பு: எங்கள் இறைவா, எங்கள் மீது பொறுமையை ஊற்றி, எங்கள் கால்களை உறுதியாக நட்டு, நம்ப மறுக்கும் மக்களின் மீது எங்களுக்கு வெற்றியைத் தந்தருள்வாயாக.

பொறுமை மேற்கோள்கள் என்றால் என்ன?

"ஒரு நிமிடம் பொறுமை, பத்து வருட அமைதி." "அன்பு மற்றும் பொறுமையுடன், எதுவும் சாத்தியமற்றது." "பொறுமையும் விடாமுயற்சியும் ஒரு மாயாஜால விளைவைக் கொண்டிருக்கின்றன, அதற்கு முன் சிரமங்கள் மறைந்து, தடைகள் மறைந்துவிடும்." "ஒவ்வொரு பிரச்சனைக்கும் பொறுமையே சிறந்த தீர்வு."

தொழுகையின் மூலம் பொறுமையைத் தேடுவது பற்றி குர்ஆன் என்ன சொல்கிறது?

ஈமான் கொண்டவர்களே, பொறுமை மற்றும் பிரார்த்தனை மூலம் உதவி தேடுங்கள். நிச்சயமாக அல்லாஹ் பொறுமையாளர்களுடன் இருக்கிறான். நம்பிக்கை கொண்டோரே, பொறுமை மற்றும் பிரார்த்தனை மூலம் உதவி தேடுங்கள்; அல்லாஹ் நோயாளியுடன் நிற்கிறான்!

குர்ஆனில் பொறுமையே வெற்றிக்கு முக்கியமா?

“அல்லாஹ் பொறுமையை ஒருபோதும் சோர்வடையாத குதிரையைப் போலவும், ஒருபோதும் தோற்கடிக்க முடியாத இராணுவமாகவும், ஒருபோதும் உடைக்க முடியாத வலுவான கோட்டையாகவும் ஆக்கியுள்ளான். பொறுமையும் வெற்றியும் இரட்டை சகோதரர்கள், ஏனெனில் வெற்றி பொறுமையுடன் வரும், நிவாரணம் துன்பத்துடன் வருகிறது மற்றும் சிரமத்துடன் எளிதாக வருகிறது.

பொறுமை ஏன் முக்கியம்?

நோயாளிகள் குறைவான எதிர்மறை உணர்ச்சிகளை அனுபவிக்கலாம். ஏனென்றால், பொறுமையுடன், வாழ்க்கையில் மன அழுத்தம் மற்றும் சவாலான தருணங்களைச் சமாளிக்க நீங்கள் சிறப்பாகத் தயாராக இருக்கிறீர்கள். இது உங்கள் ஒட்டுமொத்த மன ஆரோக்கியத்திற��கும் நல்வாழ்விற்கும் உதவுகிறது. பொறுமையாக இருப்பது, சோர்வைத் தவிர்க்கவும், மீளவும் உதவும்.

பொறுமையாக இருப்பது என்றால் என்ன?

பொறுமை என்பது போற்றத்தக்க குணமாகும், இது அல்லாஹ்வுடன் (SWT) இணைவதற்கும், உண்மையைப் பேசுவதற்கும், செயல்படுவதற்கும், கஷ்டங்களை வலிமையுடன் தாங்குவதற்கும் உதவுகிறது. சப்ர் என்பது சகிப்புத்தன்மை என்று மொழிபெயர்க்கப்பட்டுள்ளது, இருப்பினும் இது விடாமுயற்சி மற்றும்/அல்லது விடாமுயற்சியுடன் ஒப்பிடப்படுகிறது.

இஸ்லாத்தில் பொறுமையின் நன்மைகள் என்ன?

அல்குர்ஆனில் பொறுமை: 5 நன்மைகள்

1. அறிவுறுத்தல்: விசுவாசிகள் மீது பொறுமை அனுபவிக்கப்படுகிறது. ...

2. பொறுமைக்கு எதிரானது தடைசெய்யப்பட்டுள்ளது. ...

3. பொறுமை வெற்றி மற்றும் செழிப்புக்கான நிபந்தனையாக ஆக்கப்படுகிறது. ...

4. பொறுமையைக் கடைப்பிடிப்பவர்களின் பலன் இரட்டிப்பாகும். ...

5. பொறுமையும் ஈமானும் மதத்தில் தலைமைத்துவத்திற்கு முன் தேவை.

அல்லாஹ் ஏன் நமது பொறுமையை சோதிக்கிறான்?

சோதனைகள் எல்லாம் வல்ல இறைவனின் தண்டனை அல்ல. மாறாக அல்லாஹ்வின் கருணை மிக்க திட்டமிடலின் ஒரு பகுதியே அவை. இந்த சோதனைகள் மற்றும் சோதனைகள் மூலம், அவர் அலட்சியத்தால் செய்யப்படும் சில தவறுகளையும் பாவங்களையும் நீக்குகிறார். அதேபோல், நீங்கள் அனுபவிக்கும் சோதனைகள் உண்மையில் மாறுவேடத்தில் ஒரு ஆசீர்வாதமாக இருக்கலாம்.

கடினமான காலங்களில் எந்த சூராவை ஓத வேண்டும்?

நீங்கள் மனச்சோர்வினால் இதைப் படியுங்கள்:

சூரா அல்-கஹ்ஃப். குர்ஆனின் 18வது அத்தியாயம் பல நற்பண்புகளுக்கு பெயர் பெற்றது.

சூரா அர்-ரஹ்மான். குர்ஆனின் 55வது அத்தியாயம் படைப்பாளரின் கருணை மற்றும் ஆசீர்வாதங்களை மையமாகக் கொண்டுள்ளது.

சூரா அத்-துஹா.

சூரா அல்-இன்ஷிரா.

சூரா யூசுப்.

சூரா அன்-நாஸ்.

எனது SABR ஐ எவ்வாறு அதிகரிப்பது?

சப்ர் - ஒரு செயலில் உள்ள மாநிலம்

உங்கள் சபரை மேம்படுத்த 8 வழிகள்.

1. சப்ர் உள்ளவர்களைப் பற்றி நீங்கள் படிக்கலாம்.

2. இலக்குகளை அமைக்கவும்.

3. சுய பகுப்பாய்வோடு தொடங்குங்கள் மற்றும் உங்களுக்கு சப்ர் இல்லாத இடத்தைக் குறிக்கவும்.

4. பாவனை.

5. மக்களுடன் பழகவும்.

6. ரமலான் - சப்ரின் அகாடமி.

7. திக்ர் ​​(சர்வவல்லமையுள்ள அல்லாஹ்வை நினைத்து).

8. உங்கள் உணர்ச்சிபூர்வமான பதில்களைக் கட்டுப்படுத்தவும்.

[shaykhpod-blog]

GOOD COMPANIONSHIP IN MARRIAGE – PART 2 OF 9

The last blog was discussing the importance of good companionship within marriage.

The second aspect related to good companionship is one's speech. As one's intention is an inner aspect of good companionship good speech is the outer aspect of good companionship. Both husband and wife should fear Allah, the Exalted, in respect to their speech to one another. A marriage cannot succeed without this quality. The majority of divorces occur because of a lack of control over one's speech. A person’s uttered words cannot be taken back so it is important for married couples to think before speaking as words can sometimes cause more lasting pain than physical actions. They should act on the all-encompassing and far reaching Hadith of the Holy Prophet Muhammad, peace and blessings be upon him, found in Sahih Muslim, number 176. It advises that a person should either speak good words or remain silent. Chapter 33 Al Ahzab, verse 70:

“O you who have believed, fear Allah and speak words of appropriate justice.”

Good words benefit a married couple in this world and the next. Whereas, evil words will not only adversely affect their marriage but it will lead to evil in the next world. For example, the Holy Prophet Muhammad, peace and blessings be upon him, once warned in a Hadith found in Jami At Tirmidhi, number 2314, that it only takes a single evil word to cause a person to plummet into Hell on Judgement Day.

Good Companionship in Marriage Complete Free eBook:

Over 400 Free eBooks on Good Character: www.ShaykhPod.com/Books Daily Blogs: www.ShaykhPod.com/Blogs Pics: https://shaykhpod.com/pics/ General Podcasts: https://shaykhpod.com/general-podcasts/ PodWoman: https://shaykhpod.com/podwoman/ PodKid: https://shaykhpod.com/podkid/ Urdu Podcasts: https://shaykhpod.com/urdu-podcasts/ Live Podcasts: https://shaykhpod.com/live/ Subscribe to Receive Daily Blogs & Updates Via Email: http://shaykhpod.com/subscribe

#Allah #ShaykhPod  #Islam  #Quran  #Hadith  #Marriage  #Prophet #Muhammad  #Sunnah   #Piety    #Taqwa   #Spouse   #Nikkah   #Divorce   #Talaq

[freelawbydjure]

"Triple Talaq" and Divorced Muslim Women Rights

03 March, 2023

“Marriages are made in heaven and consummated on Earth,” Supreme Court in his recent judgment quoted John Lyly. Dissolution of one’s marriage is termed a Divorce. By the legal separation of the spouses by a Court or other competent body the sacred bond of marriage gets mutilated. To ensure a smooth parting of ways the divorce is regulated by divorce laws. The divorce laws in India mainly are the Hindu Marriage Act and the Indian Divorce Act. Apart from this, Muslims are also part of India whereas the concept of marriage and divorce in Muslims is developed from a historical point of view and ancient perspectives. In Islam, divorce is known as ‘Talaaq’ and is divided into different categories. In this article, different types or modes of talaq are briefly discussed as well as two main landmark judgments are also described that act as a key for changing the legislation in favor of Muslim women.

Types of Talaq

Let us see what are the types of talaq in Muslim law:

Talaq By Judicial decree under the Muslim Dissolution of Marriage Act, 1939

Lian: When a wife is falsely charged with adultery by her husband then she has the right to ask for a divorce by filing a regular suit under the Muslin Dissolution of Marriage Act, 1939. Marriage is revoked after passing the dissolution decrees by the court. If a husband wants to prevent divorce, he can do this by withdrawing the false assertion by his wife regarding adultery before passing the decree by the court.

Faskh: This type of divorce occurs when both husband and wife feel that they are not compatible with each other. Under Section 2 of the Muslim Dissolution of Marriage Act, 1939, certain points are highlighted based on which a wife can file for a divorce. Some of them include, husband suffering from leprosy, is impotent, treats wife with cruelty, and various others.

Talaq By Mutual Consent

Khula: It is a divorce through mutual consent between husband and wife in which the husband gives the authority to his wife. The wife, for her release, gives consideration of property to her husband as well as releases Mehr and other rights. Herein, an offer is made by the wife which is then accepted by the husband. Three days time is given to the husband for accepting or rejecting the offer, once the offer is accepted, the divorce becomes irrevocable. After this, a wife has to observe iddat. 

Mubarat: In this mode of divorce, discharge or release from martial rights is performed with mutual consent among the parties. It is somehow similar to Khula but here any individual either husband or wife can make an offer.

Talaq By Wife

Talaq-e-Tafweez: A delegated form of divorce in which the husband gave the power to pronounce divorce to his wife. While doing so, he must be above 18 years of age and should be of unsound mind. The delegated power by the husband can be temporary (irrevocable) or permanent (revocable) or absolute or conditional. This type of divorce can also be termed an agreement which is between the two parties after or before marriage. 

Talaq By Husband

Click here to view the full article

For a very long time, Muslim women are fighting legal battles for their rights. The two most important battles fought by Muslim women are mentioned below:

The Two legal battles fought by Muslim Women 

First Battle: Mohd. Ahmed Khan vs Shah Bano Begum and Ors.

In this case, Shah Bano Begum was disowned by his husband Mohd. Ahmed Khan (lawyer) and tossed out of her marital house along with her five children at the age of 62 in 1975. She filed an appeal in the Madhya Pradesh High Court seeking restoration of maintenance amount of 200 rupees which was ceased by her husband. Also, she demanded an increase in the maintenance amount which is 500 rupees per month. In 1978, her husband gave an irrevocable instant divorce (triple talaq or Talaq-ul-Biddat) and used it as a defence to not pay maintenance amount. The High Court then directed her husband to pay 25 rupees per month as maintenance in 1979, whereas she further urged to increase the amount to 179 rupees per month. The MP High Court accepted the demand and provided her with 179 rupees maintenance from her husband as at the age of 62 she was unable to earn and maintain herself. Mohd. Ahmed Khan (her spouse) approached the Supreme Court challenging the High Court’s decision. 

In 1985, the Supreme Court upheld the decision of the High Court and dismissed Mohd. Ahmed Khan’s appeal. The verdict was given by Chief Justice Y.V. Chandrachud, who said that the legal liability of the husband comes to an end if a divorced wife is capable of maintaining herself. The situation, in the Shah Bano case, was vice versa; therefore, a divorced wife is entitled to gain alimony or maintenance under Section 125 of CrPC (Code of Criminal Procedure). Due to this verdict of the Supreme Court, many Muslims criticized the judgment as they considered that the verdict is against the rules of the Quran and Islamic laws. This led to huge protests; therefore, the then-Rajiv Gandhi government passed an Act, the Muslim Women (Protection on Divorce) Act, 1986, that overturned the judgment of the top Court. It was counted as one of the most misguided decisions of Rajiv Gandhi. Further, a similar case was addressed by the Supreme Court in 2017 which was another important legal battle fought by Muslim Women for their rights. 

Second Battle: Shayara Bano vs Union of India and Ors.

In 2016, Shayara Bano was divorced by her husband Rizwan Ahmed, after 15 years of marriage, by way of triple talaq without any reason. She was one of the victims of domestic violence and dowry harassment. After receiving a divorce letter from her husband declaring instant talaq, she filed a writ petition before the Supreme Court. In the petition, she challenged the constitutionality of practices of talaq-ul-biddat, polygamy, and nikah halala. The petition also highlighted that these practices are in violation of fundamental rights including Article 14 (right to equality), Article 15 (non-discrimination), Article 21 (Protection of Life and Personal Liberty), and Article 25 (Right to Freedom of religion and conscience) of the Constitution of India. The plea was supported by women’s rights organizations including BMMA (Bhartiya Muslim Mahila Andolan) and the Bebaak Collective. All India Muslim Personal Law Board, in opposition, argued that uncodified Muslim Personal law is not subject to judicial review. Also, it urged that under Article 25 of the Constitution divorce is a religious practice and thus protected. The case was referred to a larger bench as appealed by Shayara Bano and in 2017, a five-judge bench including Justices Jagdish Singh Khehar, Rohinton Fali Nariman, K.M. Joseph, S. Abdul Nazeer, and Uday Lalit gave the decision on the matter.

The bench delivered the judgment in favor of Shayara Bano and declared triple talaq unconstitutional by a 3:2 majority. The Supreme Court also ordered the legislature to take appropriate measures to stop abuse against women. While giving the judgment, Justice K.M. Joseph observed that talaq is against the Quran and said that “What is held to be bad in the Holy Quran cannot be good in Shariat and, what is bad in theology is bad in law as well.” The other two judges, Justice Uday Lalit and Justice Rohinton Nariman said that talaq-ul-biddat is an unconstitutional practice as it is arbitrary as well as regulated by the Muslim Personal law (Shariat) application, 1937. Justices S. Abdul Nazeer and Jagdish Singh Khehar stated that it is an essential religious practice in Muslim culture and is followed by a large number of people. Lastly, the Supreme Court stated that talaq-ul-biddat violates fundamental rights under Part III of the Indian Constitution. Through this verdict, the government of India took certain measures for improving the lives of Muslim Women and passed the Muslim Women (Protection of Rights on Marriage) Act, 2019.

Muslim Women (Protection of Rights on Marriage) Act, 2019

This Act was passed after the 2017 judgment of the Supreme Court in the Shayara Bano case focusing on the protection of the rights of married Muslim women as well as preventing instant divorce by pronouncing triple talaq. This Act introduced various changes in the context of Muslim law. Under Section 3 of this Act, it is illegal or void to pronounce triple talaq by a husband to his wife in any manner either written, verbal, or using any electronic media. According to Section 4 of this Act, any person who pronounces talaq in such a manner is subjected to imprisonment of 3 years or is fined. Moreover, Section 5 of this Act ensures Muslim women that they can seek allowance for maintaining themselves and their children from their husbands as well as Section 6 ensures that custody of a minor child is entitled to Muslim women. In addition to this, Section 7 of the Act illustrates that bail can be granted to the accused by the Magistrate on reasonable grounds. 

Conclusion

In a nutshell, there are more than one mode of divorce in Muslim law but talaq-ul-biddat is one of the most sinful and disapproved forms of divorce also known as triple talaq. Muslim women are not aware of the rights provided to them and are bound to the Muslim Personal Law. In early times, Muslim women who were disowned by their husbands were not able to reach the Court to fight for their rights. But after the Shayara Bano case, there had been various changes in the legislation for improving the lives of Muslim females. The most important legislation passed by the government after the 2017 case was the Muslim Women (Protection of Right on Marriage) Act, 2019 which declared instant talaq illegal or void. 

[syam1974]

p3nailmu KETAKWAAN MEMBUKA PINTU-PINTU REZEKI Bismillah Teman-teman yg semoga dirahmati Allah ‘Azza Wa Jalla, Allah berfirman: …وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا (2) وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ… “Siapa yang bertakwa kepada Allah, Allah akan memberikan jalan keluar dari kesulitan hidupnya dan Allah akan berikan rezeki dari arah yang tidak disangka-sangka.” (QS. At-Talaq[65]: 2-3) Ternyata takwa membuka pintu rezeki seorang hamba, takwa menjadikan seorang hamba diberikan kemudahan dalam urusannya. Allah Subhanahu wa Ta’ala berfirman: وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا “Siapa yang bertakwa kepada Allah, Allah akan dijadikan urusannya mudah.” (QS. At-Talaq[65]: 4) Bahkan takwa adalah senjata yang paling kuat menghadapi tipu muslihat dan makar orang-orang kafir, orang-orang yang benci kepada Islam. Allah berfirman: وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا “Jika kalian terus bersabar dan kalian terus bertakwa kepada Allah, tidak akan membahayakan kalian tipu muslihat mereka sedikitpun juga.” (QS. Ali-Imran[3]: 120) Betapa dahsyatnya takwa dalam hidup seorang hamba, saudaraku. Maka jadilah kita hamba-hamba yang senantiasa takut kepada Allah dengan bertakwa kepadaNya. Dimana hakikat takwa adalah menjalankan perintah-perintah Allah dan menjauhi larangan-larangan Allah ‘Azza wa Jalla. lanjutkan baca artikel rodja.id/3b0 (di Banjarmasin) https://www.instagram.com/p/Cm_EAZoPYU4/?igshid=NGJjMDIxMWI=

[shaykhpodpics]

Life of the Prophet Muhammad (SAW) - Part 81 -

The Guardian -

In a single year, both the beloved wife of the Holy Prophet Muhammad, peace and blessings be upon him, Khadija, may Allah be pleased with her, and his uncle Abu Talib, passed away. She had been his trusted adviser in all his troubles and he would seek reassurance from her. And the death of his uncle, Abu Talib, meant he had lost a source of support and protection against the non-Muslims of Mecca. The difficulties of the Holy Prophet Muhammad, peace and blessings be upon him, greatly increased after these deaths. The physical violence of the non-Muslims of Mecca against him greatly increased. For example, they once poured dirt over his head. When he returned home, one of his daughters washed the dirt off while weeping. He told her not to cry as Allah, the Exalted, was his Protector. This has been discussed in Imam Ibn Kathir’s, the Life of the Prophet, Volume 2, Page 81.

Allah, the Exalted, safeguards and preserves the creation and takes care of them with special care. He protects the obedient from the plots and traps of the Devil and He safeguards the disobedient from His immediate punishment in order to give them an opportunity to sincerely repent.

A Muslim should act on this divine name by using the means provided to them by Allah, the Exalted, but always trust in His divine care and choices in every situation and outcome they face even if they do not observe the wisdom behind some choices. This inspires patience and even contentment with the choice of Allah, the Exalted. Chapter 65 At Talaq, verse 3:

“…And whoever relies upon Allah - then He is sufficient for him…”

A Muslim should also understand that they will only be protected from misguidance and punishment by the Guardian namely, Allah, the Exalted. This removes any signs of pride and ensures they seek His protection through sincere obedience to Him. A Muslim must act on this divine name by safeguarding every trust they possess such as their blessings by using them according to the teachings of Islam. They should safeguard their actions and speech from the disobedience of Allah, the Exalted. This will ensure they receive more blessings from Allah, the Exalted. Chapter 14 Ibrahim, verse 7:

“And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]…”

Life of the Prophet Muhammad (SAW) Complete Free eBook & Backup Link:

https://shaykhpod.files.wordpress.com/2024/03/life-of-the-prophet-muhammad-saw-v5.pdf

https://spebooks1.files.wordpress.com/2024/04/life-of-the-prophet-muhammad-saw-v5.pdf

400+ English Books / اردو کتب / كتب عربية / Buku Melayu / বাংলা বই / Libros En Español / Livres En Français / Libri Italiani / Deutsche Bücher / Livros Portugueses: https://shaykhpod.com/books/ Backup Sites for eBooks: https://shaykhpodbooks.wordpress.com/books/ https://shaykhpodbooks.wixsite.com/books https://shaykhpod.weebly.com https://archive.org/details/@shaykhpod

[bmmasterblog]

Talak karwane wala Powerfull Safli Amel ( 100% working )

Talak karwane wala Powerfull Safli Amel ( 100% working )

kala jadu karne ka tarika in urdu/hindi | Talak karwane wala Powerfull Safli Amel ( 100% working ) BM Master Man ka maqsad ap logo ki mushkilat ko Powerfull Magic ka sath hal karna hai ager ap bi kala jadu ya koi or magic seekhna chahte hai to ap hamari har video ko zaroor dekhe. Hamary channel ko subscribe bhi karlain taaky hamari har video ki Alert aap tak khud bakhud pohnch jaya kary. Aur aisi…

[uma1ra]

Benefits of Tahajjud Prayer

The Tahajjud prayer is associated with several benefits and rewards. As Tahajjud salah involves waking up in the middle of slumber, it is said to offer great rewards from the Almighty. Here are some of its benefits along with Hadiths regarding the same.

1. Tahajjud prayer is one of the best ways to attain closeness to Allah.

“Be vigilant in standing up [in prayer] at night, for it was the practice of the pious before you. It is a means of gaining proximity to Allah Ta’ala, expiation for transgressions and a barrier from sins.” (Tirmidhi)

2. The Holy Quran also mentions that those devoting time to praying Tahajjud reap great benefits.

“And the servants of the Most Merciful [Allah] are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, and devote [part of] the night to their Lord prostrating and standing [in prayer].” (Quran 25:63-64)

3. Tahajjud prayer is that it gives inner strength and mental peace. It also has the capability to avert acts of sin and wickedness. Also, according to the Islamic tradition, the third part of the night is the best time to make wishes/duas.

Prophet (PBUH) said: “During the night there is a time when the Muslim does not ask for the good of this world and the Hereafter but it will be given to him, and that happens every night.”

4. Also known to be the best among the voluntary prayers, one major benefit of performing Tahajjud is that it helps with everyday problems. While performing this prayer, one completely places their trust in Allah and leaves all worldly worries. When a believer leaves everything to the Almighty, the supreme power then assists different sources.

“And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.” (Surah Talaq Ch 65, V3)

5. It is also said that the Tahajjud prayer grants patience even in the face of problems. Incorporating Tahajjud into the daily routine is known to bring peace to the distressed heart.

Prophet Muhammad (PBUH) said: “The closest that the Lord is to His slave is in the latter part of the night, so if you can be one of those who remember Allah at that time, then do so.” (Al-Tirmidhi and al-Nisaa’i)

[ababilislamicnews]

Read before you get lost. some wonderful things about Riziq.(Ababil Islamic News)

Ababil Islamic News

■■ Let me share with you some wonderful things about Riziq:

■■ Rizik:

■▪The lowest level of sustenance is: money and wealth.

The highest level of sustenance is physical and mental well-being.

■▪The best level of sustenance is: a virtuous wife and pure virtuous children and

The perfect level of sustenance is the pleasure of Allah Almighty.

■■ Rijq is a very deep subject if we understand it.

■■ How much money I will earn throughout my life is written, who will be my life partner is also written, when and where I will die is also written and how much food and drink I will take is also written or specified.

■■ The surprising thing is, how many grains or rice I will eat in the world and then die is written. Not one grain less and not one more.

■■ Suppose it is written that I will earn one crore rupees throughout my life, this decision has been taken by Allah Ta'ala.

■■ But, whether I will earn through halal means or earn through haram means is entirely my decision.

■■ If I am patient, ask Allah Ta'ala, then I will die after earning that one crore taka through halal means. And even if it's illegal, that's one crore... Nothing more, nothing less!

■■ The fruit that I am sitting and eating today is probably imported from Italy or Thailand. When that tree has budded, it is determined that it will reach me. Among them, how many birds sat on that fruit, how many people went to buy this fruit, many people left this fruit shaking in the shop, did not like it, or did not buy it. The cause of all these events is one, the result is written in my provision. Until I go to buy, it will stay there.

In between I could die, I could go somewhere else, but no! I will not die without eating this fruit as it is written in sustenance.

■■ The economic thing is so powerful!

■■ Or the relatives or friends who come to my house, are not actually eating my food. It is his sustenance, which Allah Ta'ala only conveys to him through me. Maybe there is goodness in this for us. Alhamdulillah!

■■ No one is eating anyone else, everyone is eating their share of sustenance.

■■ We eat in a halal or haram way, it depends on how much tawakkal I am in Allah Ta'ala, how much I am trusting. because

Allah Ta'ala says:

-------"There is no living creature in the world whose sustenance is not on Allah. He is aware of their permanent and temporary abodes. Everything is written in a clear book."

----- (Surah Hud: Verse 6)

■■ Allah Ta'ala says elsewhere:

-------"Whoever fears Allah, Allah will make a way for him. And He will provide for him (from a source) that he cannot imagine."

----- (Surah Talaq: Verses 2-3)

May Allah Ta'ala guide us to the right path and provide us with lawful and ample earning and sustenance and protect us from all kinds of haram earning and sustenance and forgive us all, and protect us (Ameen).

Alhamdulillah, millions of thanks to Allah Ta'ala.

[partikkel]

Nasihat untuk yang Sedang Hijrah

Ustadz Ahmad Rasyid Bazher حفظه الله dalam kajian bersama The Rabbaanians

Rasul shallallahu 'alaihi wasallam mengatakan,

“Orang yang hijrah itu adalah orang yang berhijrah dari sesuatu yang Allah haramkan”

Diantara hijrah ini bisa hijrah hati, hijrah tempat, dan hijrah fisik. Hijrah hati seperti hijrah dari amalan buruk ke amal baik atau dari pekerjaan yang haram atau buruk ke pekerjaan yang baik. Hijrah tempat seperti hijrah dari negeri kafir ke negeri muslim atau dari negeri penuh maksiat ke negeri penuh ketaatan.

Ketika seseorang mulai berhijrah, tidak mungkin Allah tidak mengujinya. Perhatikan baik-baik! Kita mau naik kelas, tapi kita nggak mau ujian? Apa tujuan Allah menguji kita? Allah ingin melihat bagaimana kejujuran kita ketika berhijrah.

Perhatikan baik-baik bagi orang yang berhijrah. Allah dengan tegas mengatakan,

وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً

“Barangsiapa berhijrah di jalan Allah, niscaya mendapati di muka bumi ini tempat hijrah yang luas dan rezeki yang banyak.” (QS An-Nisa: 100)

Ketika mereka berhijrah, mereka akan mendapatkan keluasan dan rezeki yang luas. Itu yang Allah janjikan kepada orang yang berhijrah.

Rasulullah shallallahu 'alaihi wasallam juga bersabda,

“Sesungguhnya jika engkau meninggalkan sesuatu karena Allah (ikhlas karena Allah, bukan karena yang lain), niscaya Allah akan memberi ganti padamu dengan yang lebih baik.”

Ini adalah hadits Rasul shallallahu 'alaihi wasallam. Tapi, tinggal bagaimana keyakin kita dengan hadits ini? Banyak ayat dan hadits tentang hal ini (hijrah).

Para ulama juga mengatakan, “Keyaikinan itu iman secara keseluruhan, dan kesabaran itu setengah dari keimanan”, tinggal kita yakin atau tidak. Kalau kita yakin dengan janji Allah maka kita nggak akan ragu untuk melangkah. Ketika kita berhijrah, lalu dapat ujian, dihantam sana sini. Tapi, Allah nggak mungkin salah, Allah nggak mungkin mengingkari janjinya (QS Ar-Rum: 6)

Ketika seorang hamba berhijrah, “Kok belom datang nih dari Allah...”, coba introspeksi diri kita masing-masing, bisa jadi niat kita yang nggak benar. Bisa jadi niat kita yang belum ikhlas, bisa jadi caranya salah. Jangan pernah salahkan Allah dan Rasul-Nya. Ada yang salah dari diri kita tentang hal ini kata para ulama.

Betapa banyak orang yang berhijrah ternyata orientasinya dunia?

Contoh: Ketika orang keluar dari pekerjaan yang haram, keluar dari pekerjaannya kemudian mulai bertanya-tanya: “Ko ga banyak-banyak nih hartanya?!”. Padahal ketika sebelum hijrah pakai mobil bagus, hartanya banyak.. tapi haram atau minimal syubhat. Ketika keluar, dia meyakini janji Allah, tapi persepsinya hanya perkarakan dunianya saja. Yang Allah ganti itu lebih baik dari itu, bukan hanya masalah duniawi, tapi Iman, ketakwaan, ketengan hati, kelapangan dada dan lain sebagainya.

Berapa banyak orang yang hijrah, Allah nggak kembalikan dunianya?

Contoh: Mush'ab ibn Umair, shahabat Nabi shallallahu 'alaihi wasallam. Dulunya luar biasa ketika di Makkah, beliau orang yang kaya raya, tapi ketika hijrah ke dalam Islam.. kulitnya sampai terkelupas, dan Allah nggak kembalikan dunianya kepada Mush'ab ibn Umair. Lalu apakah kemudian Mush'ab ibn Umair nggak Allah kasih ketakwaan? Gagal hijrahnya? Kan enggak. Allah berikan jauh yang lebih baik lebih dari sekedar harta duniawi. Jadi orientasinya jangan dunia dulu.

Kemudian kata para ulama, Allah berfirman dalam surah At-Talaq ayat 2-3:

….. وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا …. (٢)

وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا…. (٣)

“(2) Barangsiapa bertakwa kepada Allah niscaya Dia akan mengadakan baginya jalan keluar (3) Dan memberinya rezeki dari arah yang tiada disangka-sangkanya.”

Kalau Allah belum berikan dua ini. Jalan keluar dari permasalahan hidup kita Allah belum kasih, dan rezeki juga Allah belum kasih. Berarti jawabannya kita belum bertakwa kepada Allah atau takwa kita mungkin masih kurang. Itu yang bisa jadi menjadikan Allah enggak berikan jalan keluar dan nggak kasih rezeki pada kita.

Dan selanjutnya kata para ulama, jangan hanya membatasi masalah rezeki hanya masalah uang. Ini bukan kaidah orang beriman, ini kaidah orang kafir. Kehidupan akhirat mereka lalai, kehidupan dunia luar biasa. Rezeki bukan hanya sekedar uang, atau sekedar materi, bukan hanya sekedar kenikmatan masalah dunia. Bukan hanya itu, سُبْحَانَ الله

Ketika Allah berikan kenikmatan kita untuk shalat malam, bisa nangis saat shalat malam. Berapa banyak orang di luar sana punya uang miliyaran-triliunan tapi nggak dapat hal ini?

Maka coba perhatikan baik-baik, lihat diri kita masing-masing, lihat hati kita ketika berhijrah, yakin lah akan janji Allah dan Rasul-Nya, maka dengan itu Allah pasti akan berikan jalan keluar.

والله أعلمُ