What you believe in is a loving and forgiving God, who has already prepared all good things for you.
I will plant in the wilderness cedars, honey locust trees, myrtle trees, and wild olive trees. I will plant in the desert pine trees, fir trees, and box trees together (Isaiah 41:19).
09/11 Bible verses
He that by usury and unjust gain increase his substance, he shall gather it for him that will pity the poor. (Proverbs 28: 8)
A man who increases his wealth with a large profit is a treasure for him who shows mercy to the poor (Proverbs 28:8).
09/11Good words of wisdom
1. If you work hard in life, you will not be in need; if you have the ability to do good and contribute to others, in addition to your personal efforts, you must thank God for his blessings.
2. Teach children to be brave enough to face challenges. If they like challenges, they will know more and more ways, if they like to give up, they will have more and more excuses.
China Western Han Dynasty Painted Female Figurines (early and middle period of Western Han)
China National Museum Western Han Dynasty Woman Restoration Wax Sculpture
[Hanfu · 漢服]China Western Han Dynasty Chinese Traditional Clothing Hanfu :【Liu Xijun's Clothing Story|The first Heqin Princess (marriage alliance) who name was recorded at history actually are the daughter of a Criminal Prince?】
Cooperate with 【 @MYONS弥玥泉 Miyuequan hydrating spray 】
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【History About Princess Xijun of Han Dynasty 】
Liu Xijun (Chinese: 劉細君;123?–101 BC), also known as Princess Xijun (細君公主), Princess of Jiangdu (Chinese: 江都公主) or the Princess of Wusun (Chinese: 烏孫公主), was a princess of the Han dynasty sent to marry the King of Wusun(烏孫) as marriage alliance. A poem said to be by her is one of the earliest known Chinese poems attributable to a named woman.
Liu Xijun was the daughter of the King of Jiangdu (in modern-day Yangzhou, Jiangsu), Liu Jian (劉建) and granddaughter of Liu Fei, brother of Emperor Wu of Han. Xijun was orphaned while still an infant. Her father was described as incestuous, cruel and depraved, and had to commit suicide after being implicated in a rebellion. Her mother was also executed the same year for “practicing witchcraft”. As daughter of disgraced parents, she would likely have a low status at the Han court.
In 105 BC, Xijun's status was elevated and she was made a princess by Emperor Wu(漢武帝). The emperor wanted to send her off to marry the king (Kunmi or Kunmo) of the Wusun, Liejiaomi (猎驕靡), with the intention of forming an alliance with the Wusun and breaking up the confederacy of the Xiongnu. After a gift of 1,000 horses from the Wusun were sent to the Han court, she was sent to the Wusun 5,000 miles away in the Ili valley area with a retinue of 100 officials, eunuchs, servants and carriages. After her marriage, she was made Lady of the Right, a position subordinate to the Lady of the Left who was of Xiongnu origin.
However, her husband was elderly, she rarely saw him and could not communicate with him. Two years after she married to Wusun King, The Wusun King died. Most of the ancient nomadic had the custom of "Shouji Marriage/ Widow inheritance(收继婚)"which mean a custom that compulsory marriage of a widow to a brother of her deceased husband etc. In the case of the royal family, it is necessary to marry the next King. Xijun is the King's Lady, after the king's death, she needs to marry the next king according to the custom, and the next king was her husband grandson Cenzou (岑陬).
Although Xijun protested such remarriage which was considered improper in Han Chinese custom and beg to Emperor Wu (漢武帝) to let her return to Han, the Emperor Wu (漢武帝) replied that she should comply as the alliance with Wusun was deemed necessary to vanquish the Xiongnu (匈奴). She duly married Cenzou, who became king after Liejiaomi died. She had a daughter with him in 102 BC, and died the following year.She died at the age of 21, and never returned to her country in her life. A further princess named Princess Jieyou was sent to marry Cenzou (岑陬) after her death.
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A poem credited to Xijun is given in Hanshu:
【悲愁歌/ Song of Sorrow 】
悲愁歌吾家嫁我兮天一方,
My family married me off to the edge of the world
遠托異國兮烏孫王。
Far away in the strange land of the Wusun king
穹廬為室兮旃為牆,
A domed hut is my chamber, the felt my walls
以肉為食兮酪為漿。
Meat is my food, fermented milk my drink
居常土思兮心內傷,
Living here, I long for my land, and my heart aches
願為黃鵠兮歸故鄉。
Wishing I could be a yellow swan,and return to my old home
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In the history that has lasted for hundreds of years, the marriage of princesses to foreign country/tribe has become a common diplomatic method. Countless women who shoulder the heavy trust of the empire and share the name of "Princess" go to foreign countries alone to complete the mission of unknown answer.Their fate is forced to conform to the torrent of the times, it is a sigh.
.this AU is based on bad ending
.Main characters are Basil and Sunny
.written in Chinese
The day he decided to become a priest
事不過三,他是這麼認為的。
第一次是在她落下後,第二次是輪到他。
「為什麼我們身邊總是發生這樣的事?」Kel的質問直到現在Basil依然無法解答,他也放棄去思考了。已經沒有去探尋的必要,他選擇自力扭轉這種沒人樂見的淒慘結局。
而身邊熟睡的,比他個子還小一些的黑髮男孩,就是他努力至今的成果。
在上期文章中,分析了解釋和理解的詮釋循環 (Hermeneutic circle of explanation and understanding) 的原因,可以幫助我們領悟到多樣而又互補 (Diverse and yet complementary) 的倫理道德的智慧。在未來十期的後續文章中,將嘗試通過這種關心和分享的詮釋學方法 (Hermeneutic approach of care and share),去理解猶太教和基督教傳統中十誡概述的倫理道德問題 —上帝與道德、偶像與倫理、神的名與行為、工作、家庭、生命、性與婚姻、物質財富、正義、貪婪與知足。
「除了我以外,你不可有別的神。」〈出埃及記 20 :…
放鶴圖 💕 Chinese song of background in one of my favorite historical drama
(電視劇 鶴唳華亭 蕭定權 人物曲)
作詞:劉暢 作曲:譚旋 編曲:田汨
風緊雲祥 落英黃黃
挺身而立 引吭渡狼
鳴鶴在陰 子和之旁
為何於我 真情抱恙
心南是荒 北是沙場
忠義難當 無冕之王
以情哨放 無德無量
棲息野浪 自在兼傷
走過錦繡地獄 走過緩刑高堂
歷史揮手一筆 就是勾心斷腸
欲上高樓演義 不同將相君王
朱墨漬金黃 腳下有穹蒼
山木自寇 膏火自煎
人以刀俎 便為魚肉
天地滿袖 但求悠遊
華亭照舊 唳在心頭
走過錦繡地獄 走過緩刑高堂
歷史揮手一筆 就是勾心斷腸
欲上高樓演義 不同將相君王
朱墨漬金黃 腳下有穹蒼
錯否 泣罪為貴手 無勇
知否 群食而啄穎 是謀
去看紅塵市井 去看深宮娉婷
去看瑞鶴駢立 一腳蹈碎丘頂
額上雲斂峰青 我只手築華亭
心中的哀鳴 有自由回音
心中的自由 會雲淡風輕
畫無落款 這南柯一夢 雨過天晴
PS. I just get up by such crazy artist's life 😆... and I read text by someone then thinking about this very beautiful and powerful song right away, of course including its lyrics of the thoughtful poetry form in philosophy. 👍well, I'm making noodles dinner. 🍜 xoxo Lan~*