#灵修

[kailasachinese]

喜悦与平和：灵性觉醒的关键

圣尊尼希亚南达帕冉玛希瓦上师：要喜悦而不仅仅是平和 要喜悦而不仅仅是平和 印度教最高教皇 圣尊尼希亚南达帕冉玛希瓦上师 | 2014年3月10日 当日活动 当日的例行活动从对斯瓦米吉 (Swamiji) 的圣履礼拜 (Paduka Puja) 开始，随后是晨间���尼希亚共修讲座 (Nithya Satsang) 以及心想事成 (Kalpataru) 冥想过程和达显 (Darshan)。 哈里瓦 (Haridwar) 的内在觉醒 (Inner Awakening) 活动成功进入第六天。 概述 在今天的晨间共修讲座 (Satsang) 中，至尊瑜伽行者尼希亚南达 (Paramahamsa Nithyananda) 欢迎了大涅槃灵修院 (Mahanirvani Akhada) 的大护法 (Mahamandaleshwar) 斯瓦米·希里·1008·阿特玛南达吉·马哈拉吉 (Swami…

[pastorjiangyongliu]

01月04日 新生命每日宣言——个人的神 江涌流牧师

01月04日

新生命每日宣言——个人的神

江涌流牧师

"人有了神的儿子就有生命，没有神的儿子就没有生命。"（约翰一书5:12）

我们许多基督徒过着依靠他人而非依靠基督的生活。他们无法真正认识基督，无法活出基督的生命，无法做耶稣基督所做的事。令人遗憾的是，许多牧师也是如此。他们���能引导会众认识基督，更不能帮助人们在基督里成长。

如今，牧师们似乎成了人生问题的疏导专家。他们的讲道从一个问题跳到另一个问题，用大量哲学理论分析人性和问题，寻找能让听众眼前一亮的观点，引发思考。他们在高潮处引用鲜为人知的事例，让人感叹其学识渊博，将故事的哲理传递给听众。然后，讲道就此结束了——没有基督的核心，人们无法通过这样的讲道认识基督，更无法得着基督。

人若得不着基督，就永远有解决不了的问题。若不能活出基督，就永远如婴儿一般，需要牧师们不断教导。基督教陷入了死循环，信徒已偏离生命之道，再次将自己嫁接到知识树上生活。人们在基督里本应得着新生命，却开始了败坏的生活，以自己的认知分别善恶，表达的是华丽言辞和哲学道理，却毫无能力，毫无信心，毫无生命。

"我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子；因为离了我，你们就不能做什么。"（约翰福音15:5）

在基督里的生活是紧密连接于生命树的生活。我们都被嫁接在基督上，我们的一切都来自基督，都应如同基督。作为新生命，作为基督里新造的人，我们应开始全新的生活方式——活出我们里面的新生命，让基督透过我们结果子，做耶稣基督所做的事。

如果我们都意识到自己是新造的人，开始了新生活，就是表达基督生命的生活，就该知道离开基督我们就不能做什么。因为我们是活出基督的生命，表达属天的真理、信心和大能，是为了除掉魔鬼的作为。

神是我们每一个人的神。如果牧师不能引导你认识自己里面的新生命，或者他们自己无法过得胜的生活，无法彰显生命的大能，那么你就必须亲自竭力认识基督，被圣灵充满，相信基督的一切都是你的。祂所做的，圣灵也要透过你来做。

信徒不能做基督所做的事，不能活出生命的大能，不能有神迹奇事伴随，主要原因是不认识基督，不知道基督的生命是怎样的。许多牧师寻求哲学道理，或以道德标准来教导，这些都是偏离了真道。更令人担忧的是，他们常常假设人们遇到困难和挑战时，该如何以人文精神面对，而非教导人们从属灵角度看清问题的本质，以基督的生命让风浪止息。

神是我们个人的神，祂与每个人同在，如同与亚伯拉罕、以撒、雅���同在一样，如同与彼得、约翰、保罗同在一样。祂永远没有改变。人们不能活出基督，是因为不认识祂。奉耶稣基督的名，阿们！

January 4th

Daily Declaration of New Life - A Personal God

Pastor Jiang Yongliu

"Whoever has the Son has life; whoever does not have the Son of God does not have life." (1 John 5:12)

Many Christians today live lives dependent on others rather than on Christ. They cannot truly know Christ, cannot live out Christ's life, and cannot do what Jesus Christ did. Sadly, many pastors are the same way. They cannot lead people to know Christ, much less guide them to grow in Christ.

Pastors have seemingly become experts in counseling people through life's problems. Their sermons move from one issue to another, analyzing human nature and problems with philosophical theories, seeking viewpoints that spark interest and provoke thought. At the climax, they quote obscure examples that impress listeners with their scholarship, delivering philosophical lessons from stories to inspire thinking. Then their sermon ends—without Christ at its core, people cannot know Christ through such preaching, much less receive Him.

Without receiving Christ, people will always have unsolvable problems. Without living out Christ, they will forever remain as infants, needing pastors' continuous instruction. Christianity has entered a deadly cycle where believers have strayed from life itself, once again grafting themselves onto the tree of knowledge. People in Christ should receive new life, but instead begin corrupted living, distinguishing good and evil by their own understanding, expressing eloquent words and philosophical principles, yet possessing no power, no faith, no life.

"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing." (John 15:5)

Living in Christ means being closely connected to the tree of life. We are all grafted onto Christ; everything we have comes from Christ and should be like Christ. As new creations with new life in Christ, we should begin an entirely new way of living—expressing the new life within us, allowing Christ to bear fruit through us, doing what Jesus Christ did.

If we all recognized ourselves as new creations who have begun new lives expressing Christ's life, we would understand that apart from Christ we can do nothing. For we live out Christ's life, expressing heavenly truth, faith, and power to destroy the works of the devil.

God is the God of each one of us. If your pastor cannot guide you to recognize the new life within you, or if they themselves cannot live victoriously or demonstrate the power of life, then you must personally strive to know Christ, be filled with the Holy Spirit, and believe that everything of Christ is yours. What He did, the Holy Spirit will do through you as well.

The main reason believers cannot do what Christ did, cannot live out the power of life, cannot be accompanied by signs and wonders, is that they do not know Christ or understand what Christ's life is like. Many pastors seek philosophical principles or teach by moral standards, which are deviations from the truth. More concerning is that they often assume people face difficulties and challenges that should be addressed with humanistic spirit, rather than teaching people to see the essence of problems from a spiritual perspective and calming storms with Christ's life.

God is our personal God. He is with each person, just as He was with Abraham, Isaac, and Jacob, and with Peter, John, and Paul. He never changes. People cannot live out Christ because they do not know Him. In Jesus Christ's name, Amen!

[lighterr]

求主擘生命饼 | Break Thou the Bread of Life | 赞美诗

第一节 Verse 1 Break Thou the Bread of Life, Dear Lord, to me, 求主擘生命饼，施恩给我， 注释：这里的”**生命饼**”直接呼应约翰福音6:35，「我就是生命的粮」，表达对基督这位生命之粮的渴慕。 As Thou didst break the loaves Beside the sea; 如同当年擘饼，海边分施； 注释：引用马太福音14:19中**五饼二鱼**的神迹：「拿着这五个饼，两条鱼，望着天祝福，擘开饼」 Beyond the sacred page I seek Thee, Lord; 超越圣页之外，寻求我主， 注释：对应约翰福音5:39-40，「你们查考圣经，因你们以为内中有永生；给我作见证的就是这经。然而，你们不肯到我这里来得生命。」表明读经的目的是要遇见基督。 My spirit pants for…

[lune6988]

(via 六道众生（四）：地狱道众生是怎么一回事儿？)

[yimingpurelandacademycenter-cn]

我们不断地串习世间的恶业和善业，都只会引发日益坚固的恶性等流习气，灵性将被这恶业的僵化惯性所埋没。

[fateandloveentwined]

wuxia, xianxia, and cultivation differences meta

translations: wuxia 武俠, xianxia 仙俠, and cultivation 修真/修仙 (xīuzhēn/xīuxiān)

think i've seen posts on this eons ago, and i'm pretty sure there are tons of these online, but since this has been written up already let's just have another one.

wuxia 武俠

wuxia and xianxia sound similar, but basically for wuxia it is about the pugilistic world (江湖 jiānghú). It is relatively more down-to-earth, and people practice martial arts ("kungfu") in their current life -- they do not do it to become xians (仙) and gods (神) however.

Like Thousand Autumns and Faraway Wanderers/Word of Honor, it has more historical background and ties to the current court and kingdoms, because people are living in the moment and concern themselves with worldly issues.

Martial arts may seem unrealistic, but in view of chinese fantasy it would be considered "real". It consists of fighting moves and internal energy, which they call qi or nèigōng (內功), and at times you see people flying around, climbing hills and jumping across rooftops which is qīnggōng (輕功).

xianxia 仙俠

A level up would be xianxia, where characters in the story cultivate to become xians (and gods, like in the heaven official's blessing). They don't really care about earthly issues here now, because their ambitions lie beyond the current world, and cultivation, getting stronger, and an immortal life are majorly all their goals.

You may not always see them working towards that purpose, such as in mdzs they are considered a lower-xianxia society (低魔), meaning people don't go through all the steps of cultivation and only stay at the stage before the "golden core" stage.

In xianxia, characters still learn basic fighting moves aka. martial arts, but to direct the internal energy they use línglì (灵力), zhēnqì (真气), and fǎlì (法力), all xianxia terms you commonly see. "neigong" is practically nonexistent in this genre. That's why people building up their "neigong" instead of "lingli" are likely never going to be able to cultivate.

cultivation 修真/修仙

A subgenre in the xianxia category would be cultivation. Characters actively go through the stages of cultivation, and likely for the MC, because they are the main character, they successfully become a xian and exit the world at the end of the novel.

There are many stages of cultivation, usually defined at the beginning of the novel in the synopsis, and a typical example of the different levels would be this:

练气，筑基，金丹，元婴，化神，炼虚，合体，大乘，渡劫

And with a cursory search, an English translation would be something like this, albeit not with all the cultivation ranks identified.

Qi condensation (练气), Foundation establishment (筑基), Core Formation (金丹), Nascent Soul (元婴), and the names after that vary too greatly with translation and fandom so I'll jump straight to Immortal Ascension

extra info: getting into the philosophy of it all

It'd be interesting to note that the word "xiá" (俠) permeates all these genres. This is something akin to the concept of "hero", but not at all also, and I'd love to speak more on this but this post has already gone way longer than I hoped it would be, so perhaps another day.

Regardless, it is interesting to note that wuxia has a greater emphasis on "xia" than xianxia. (some joke that cultivation doesn't have the word "xia" in it, and much of that is because characters have foregone heroism and focused on gaining powers and working towards ascension instead). As a result, wuxia is more confucianism-oriented, though not without its taoism and buddhism influences.

xianxia, on the other hand, is mainly derived from "dào" (道), from taoism, which is another lengthy concept if I ever get to it.

And some may have heard of the "farming" genre, 种田 (zhòngtián). This has to do with golden fingers (mary sues) in imperialistic china, earning a wealth of money, and all that. It has nothing to do with cultivation, alike they sound in english.

that's it for now, hmu if you wish to ask/discuss!

(and apologies for the pinyin translations, hope it's understandable still! formally writing pinyin they are supposed to be two separate words not one.)

[garcia-allen]

“Ⱨ₳Ʉ₦₮ɆĐ”

Commission made by UTC-00791饕餮

My version of Sixty, after switching bodies with Connor-54 at Cyberlife Tower floor -49, was reactivated sometime post-revolution. He soon discovered that Connor had chosen to sacrifice himself during the speech, which occurred literally less than an hour after the body switch, making himself the one and only functional RK800 at that time.

具体设定见下：

想看60和54交换身体之后，未来某天被战争中的安卓一方修好在54身体里重新上线，接着没过多久发现在54完成转移、免费安卓后，于一小时之内在哈特广场的演讲中开枪自杀。他反倒成了最后一台活跃的RK800。

5n本来就属于是梗在60喉咙里的一根刺（51纯机器谈崩在顶层公寓坠楼；52倒了老汉的酒，但开始说一些聪明话，成功审问了HK400，在高速公路被车撞；53巢穴没救老汉but伊甸园放过了Tracis，承认自己怕死，后面在史特拉福大厦救老汉而死；54没杀Chloe并且一路软体不稳定🆙🆙，但在-49楼选择牺牲老汉转化安卓），54的选择更是让他理解不了。虽然有着相同的记忆，嘴上说着“我对你失望透顶”，但内心有一部分想要复活54，狠狠揪住他的领子问他为什么要这么做。

5n懵懵懂懂一路有了人性，怕死但坚定地从容赴死，54做得很绝，凉得很透。

60忍受不了待在54的机体里。虽然54人已经不在了，然而制服上是54的编号，底盘上印着54的编号，甚至系统也有小失灵什么的、reboot的时候也有54的编号。但没有其他可以替换的适配机体所以只能受着。

他没有要求重新上线、没有料到被困在54的身体里。听从命令对他来说是最轻松的状态（可能还有点上瘾），异常对他来说还太过崭新，程序之中包含着一些难以言说、却无法摆脱的情感。54的机体像是一副棺材，被迫使他停留在这个过度overwhelming的世界上。

而这样的遗憾，也同样是become human的一部分。

[lymenumbe]

Manual para Villanos / Villain's Handbook Fan-made Retouched Edition Release!

We welcome Villainous fans from all over the world to use this retouched version to create your own translations！

欢迎各国粉丝使用此修图进行本地译制！

Mega: https://mega.nz/folder/TPhRSBhC#PXVRJpFTg10CdZh3ImokRg

感谢修图组：

小坨 Fecu Twi：@ feronisheep 、幽灵 Twi：@ Corro_U0 、星夜 Twi：@ STARN_707 、蓝璃镜像、莱姆 Twi：@ LymeNumbe

Also, here is the retouched version of ! Diario de Dem!

Retouched Edition of: Research logbook (dem's diary)

Mega: https://mega.nz/folder/Gfx1yIAL#-k7zSEgJQrp4Fquc_lVLhA

感谢修图组：

契辽 GauzeSwab 、Gimik、莱姆 Twi：@ LymeNumbe

[lotusflowerbreakingthesurface]

Zhang Qiling Archives Reconstruction Project

—A compilation of Daomu Biji official art from Southern Archives Official Weibo (南部档案收发室)

Note: It's not directly related to the story of the Southern Archives "南部档案", so I excluded it from the tags.

◆ Tag: #张起灵档案重修计划#

◆ Time: November 1, 2024—December 1, 2024

(Warning! Heavy amount of mtl + a little edit, sorry for my lame attempt at translating Zhang Qiling's bio (,,>﹏<,,))

———

❐ Name : Zhang Qiling

❐ Nickname : 小哥 (Xiaoge), 闷油瓶 (Men You Ping), 哑巴张 (Mute Zhang), 大张哥 (Da Zhang-Ge)

❐ Life Experience : A member of the Zhang family's main branch and born to a Tibetan doctor, Baima

❐ Profession : The patriarch of the Zhang family • Xilaimian Cashier

❐ Place of Residence : Hangzhou City, Zhejiang Province

❐ Permanent Residence : Yucun, Southern Fujian Province

❐ Appearance Features :

Physical Appearance : Height 180 cm, thin and well-proportioned • Two-finger probing technique on the right hand • Qilin tattoo on the left chest when the body temperature rises

Appearance : Black hair, black eyes, fair skin, young and handsome

❐ Professional Abilities :

Character Traits : Silent, indifferent, clear-minded, quick to react

Force Value : S++

Outstanding Abilities : Two-finger probing technique is good at breaking traps • High-purity Qilin blood can repel insects • Bone contraction, disguise, and making human skin masks • Strong observation skills, mastering multiple languages, and understanding ancient civilizations

❐ Emergency Contacts :

Wu Xie : The third generation of the Wu family in Nine Gates, Changsha, he once operated Wushanju near West Lake

Wang Pangzi : A tomb robber from the Northern School, whose identity is unknown, runs an antique business in Panjiayuan

❐ Remarks : The most perfect state of immortality, with both appearance and body maintaining a stable state • Suffering from amnesia, losing memory during an attack

———

[alliumms]

What HuaLian mean to each other...

A handwritten note from TGCF AD's production

Currently TL-ing the BTS of the AD production, and I came across this tidbit that I want to share. I'm pretty sure Zhang Kai (张凯) wrote this; she is also the voice-acting director for the production. And the other crew members mention this in the video, but Zhang Kai has a penchant for using vocabulary that just strikes a chord. I think here she was writing a note for the production team, and it just beautifully dives into how Xie Lian acts around others VS how he acts around Hua Cheng.

I'll include the original CN that she wrote and the image I pulled it from below as well :)

谢怜在对花城和对别人对话时，需要有明显的氛围差异。 谢怜虽然温柔善良，但人被伤害就会痛苦，这种痛苦不会因为他的温柔善良而減少，反而有可能因此而呈现更大的伤害。 为了抑制这种伤害对自己的心性造成的影响，类似脱敏疗法，他提高了自已承受伤害能力的阈值，使自己对各种形式的伤害，包括对自己本身的侮辱失去敏感度。所以我们现在能看到的是一个不太在乎旁人议论言语和身体疼病的谢怜，这其实是他的自我保护机制。 但在花城面前，这个自我保护机制自己失灵了。谢怜重新变回了一个敏感度非常高的“人”。原文说“不知道为什么，他在花城面前好像藏不住痛”。如果面前的人换一个，相信他还是能以一种近于麻木的态度处理生理上的疼病，但因为面前的人是花城，他被打回了原形。 花城面前的谢怜，是一个更加鲜活的谢怜，会窘迫脸红，会语无伦次，感觉自己修练800年的脸皮也不够用，需要有一点微妙的“破防”感。但对风信慕情就很游刃有余，甚至对南风扶摇，多少有点暗暗逗弄的意思。 总之，花怜对彼此都是最特别的存在！

Translation:

There needs to be an obvious atmospheric difference when Xie Lian talks to Hua Cheng versus with other people.

Xie Lian may be gentle and kind, but anyone would feel pain when one is hurt, and this kind of pain wouldn't just lessen because of his natural gentleness and kindness. In fact, it might, in turn, create an even bigger wound.

To control the effect that this hurt has on his own psyche, like a sort of desensitising treatment, he raises his threshold on his ability to withstand pain. He causes all kinds of damage to himself, including forgoing the sensitivity to his own humiliation. Thus, the Xie Lian we can see now is someone who does not care much for others' opinions or his own bodily harm. This is actually his self-made defence mechanism.

However, in front of Hua Cheng, this defence mechanism becomes defective. Xie Lian reverts back into a very sensitive "human being." The original texts said, "For some reason, he's unable to hide his pain in front of Hua Cheng." If the person before him was switched, you can trust that he could still adopt a sort of near-numb attitude to deal with physical pain. But because the person before him is Hua Cheng, he has returned to his original self.

The Xie Lian in front of Hua Cheng is a more vivid Xie Lian. He will flush with embarrassment, speak incoherently, and feel that even after 800 years of cultivation, his skin is still not thick enough to be useful. There needs to be a subtle feeling of "breaking down his defences."

Yet, he handles everything with skill and ease when it comes to Feng Xin and Mu Qing. Even with Nan Feng and Fu Yao, there's an element of underlying teasing.

In conclusion, HuaLian are each other's most precious existence!

[nhu-an]

人生的高度，不是你看清了多少事，而是你看轻了多少事；心灵的宽度，不是你认识了多少人，而是你包容了多少人。

做人如山，望万物，而容万物。做人似水，能进退，而知进退。

人生就是一场修行，修行贵在修心，世事多变，唯有修炼好自己的内心，才能在漫长的岁月里，不纠结、不惊慌、不迷茫…

Chiều cao của cuộc đời không phải là bạn nhìn rõ được bao nhiêu chuyện, mà là bạn xem nhẹ được bao nhiêu chuyện; Chiều rộng của tâm hồn không phải là khi bạn quen biết bao nhiêu người, mà là bạn bao dung cho bao nhiêu người.

Sống như ngọn núi, trông thấy vạn vật, che chở vạn vật. Sống như dòng nước, có thể tiến thoái, và biết tiến thoái.

Đời người là một chặng đường tu dưỡng tâm hồn, sự đời không ngừng thay đổi, chỉ có tu dưỡng tâm hồn mình, mới có thể chậm chậm trưởng thành mà không phân vân, không sợ hãi, không lạc đường giữa năm tháng của cuộc đời.

- Như An dịch

[jiangwanyinscatmom]

Hii, I asked you a question about spiritual qi being transferred. Thanks for replying!

Also I'm a bit shocked. Mo Xuanyu and Jin Guangyao did not develop a golden core yet? I didn't know oh my goodness! I might have missed this in the novel. Do you know where it says so? I need to bookmark this. Or is it only explicitly said so in the interview with mxtx?

Man this makes me view Wei Wuxian and Jiang Cheng in a way different light. If I remember correctly, Wei Wuxian punched a few meters into the ground while in Mo Xuanyu's body. So the fact that he did it without a core and with a weakened body like Mo Xuanyu's... he's an absolute monster XD. What can't this man do?

And it makes Jiang Cheng a loser even more. He lost to a physical fight with Jin Guangyao XD. Jiang Cheng literally wasted Wei Wuxian's golden core at this point.

(I really really hate you tumblr erasing my posts I work on mid sentence 💜) sighhhhh round two of this:

Hi again anon!

Chapter 1 and 2 of the web serialization and chapter 1 of the published version:

Hanzi:

然而,尚未等到莫玄羽修仙有成、继承他父亲 的家业,他就被赶了回来。

而且是被极其难看地赶了回来。因为莫玄羽是 个断袖,还胆大包天地骚扰纠缠同门,这丑事被当 众捅破,再加上天资平平,修为无所建树,也就没 有让他继续留在家族中的理由了。

My translation:

However, before Mo Xuanyu could even succeed in cultivating like an immortal to inherit his father's position, he was driven back.

In an extremely brutal way at that. Mo Xuanyu was a cut sleeve, he had been so bold as to harrass his fellow disciples and the scandal became public knowledge. Additionally, he was of mediocre talent with no achievements in cultivation, so there was no reason for the clan to keep him.

Sevenseas:

ExR:

(Remember that immortal part in particular because his mother had bragged specifically about Mo Xuanyu achieving immortality as a cultivator and expecting him to be the fastest at it just before this passage when Jin Guangshan summoned Mo Xuanyu to Lanling Jin)

Secondly:

Hanzi:

他索性先打坐一阵,适应新舍。这一坐就是一 整天。睁眼时,有阳光从门缝窗隙漏入屋中。虽然 能起身行走,却仍头昏眼花,不见好转。魏无羡心 中奇怪:“这莫玄羽修为低得那点灵力可以忽略不 计,没道理我驾驭不了这具肉身,怎么这般不好 使?”

直到腹中传来异响,他才明白根本不关修为灵 力的事,只不过是这具不辟谷的身体饿了而已。他 再不去觅食,说不定就要成为有史以来头一位刚被 人请上身就立刻活活饿死的厉鬼邪神。

My Translation:

He decided he would simply meditate a bit to adapt to his new accommodations*. He sat there almost the entire day. When he opened his eyes, sunlight seeped through the cracks of the door and the windows. Although he could stand up and walk, he felt dizzy without it seeming to ease. Wei Wuxian was puzzled, "This Mo Xuanyu's cultivation is so nonexistent any spiritual power might as well be ignored. It doesn't make sense why I can't control this body. Why is it so difficult?"

Until he heard a strange sound from his stomach, he realized that it had nothing to do with cultivation and spiritual power. It was just that this body hadn't practiced inedia, and was hungry. If he didn't seek out food, he might just become the first evil ghost in history to starve to death as soon as he was summoned to possess someone.

(*That first line is pretty funny because Wei Wuxian literally does refer to the body as a new residence/dwelling)

Sevenseas:

ExR:

Now in terms of this, I guess you could say it requires to know some general cultivation conventions (personally why I don't suggest MDZS as a first time cultivation read as well as it being a deconstruction of the tropes). If Mo Xuanyu had achieved forming a golden core, even a low level one, he would be able to practice inedia as that is one of the first things learned by cultivators once a foundation level is achieved. Mo Dao Zu Shi also just... mashes the first three stages of cultivation ( qi formation, foundation level and golden core) into one base at immediate golden core at young age.

We also get told Mo Xuanyu is summoned at the age of fourteen, but did not stay long enough to learn the cultivation to form that essential core (in this jianghu it is pertinent to form these cores early otherwise it is next to impossible unless you are EXCEPTIONALLY talented). If Mo Xuanyu had formed a core his spiritual power should at least be somewhat of note and it is not. No one with a golden core or uses spiritual energy often should be lacking in spiritual prowess as he is. MXTX's interview just reiterates this all.

As for the Jiang Cheng matter... well... Wen Ning was right to say he was lacking despite being given a prodigious core...

[hocktan-108]

寻找永不犯错的神人，

如果是你，

请大大方方承认，

给大家做榜样学习，

因为其他人都会犯错

特别需要神人

指点迷津

学会不犯错。

功德无量。

😂😮

[lune6988]

(via 六道众生（四）：地狱道众生是怎么一回事儿？)

[nobody-answer]

喜欢所以画了一点Danny

这三张都是我的AU下死后完全幽灵的Danny，左边两张是和群友讨论出的Clock Work可能喜欢在各种地方烙印重叠的“CW”所以就有了两种烙印在Danny身上的猜测，分别在耳垂和舌头上，也有想过眼睛但不打算放上来。

以及这是我第一次使用Tumblr发帖子，有任何改进建议或者是需要修改的地方都可以跟我提！