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Village Magic
Village magic is knitted socks, embroidery on linen shirts, pies, a cozy cottage on the edge of the woods, and a warm stove. Itâs how I feel it.
Rooted in Slavic tradition, village magic represents a balance between the Christian egrĂŠgor and Slavic paganism. How did this happen? It all began with Princess Olga, the first ruler to embrace Christianity. By the 9th century, the coexistence of Varangian and Slavic paganism alongside Christianity was evident. As we know, we can blame Olga's grandson, Vladimir, for the Christianization of Russia.
By the end of the 10th century, three major religions dominated the world: Christianity, Islam, and Buddhism. However, Vladimir chose to follow in the footsteps of his great-grandmother, Princess Olga, and embraced Christianity. According to another version, ambassadors sent to different countries helped him make his choice: each shared what their religion had to offer, but it was Christianity that captivated him with its beauty (the only one where you could drink Cahors).
Yet, one cannot simply replace one religion with another. Yes, we can discard idols, drive everyone into rivers, and forcefully baptize. But unfortunately, we cannot rewrite minds. During the day, people would attend church services, while in the evenings they would offer tributes to household spirits and embroider protective charms on their shirts.
Village magic employs various methods for practice and work, primarily using structured spells. Some even rewrote spells âin a new way,â incorporating âamen,â and addresses to God and saints. Simple protective charms were made from materials at handâusually wood, scraps of fabric, wool threads, animal teeth, and anything found in the forest.
There is an extensive knowledge base for working with herbs. Practitioners didn't shy away from dealing with spirits and demons. They continued to honor the same traditions of Slavic paganism. Village tradition is a unique balance. At that time (and for many years afterward), magic was condemned, and paganism was being eradicated. Therefore, village magic became a way to disguise and simplify practices as much as possible. No grand gestures or loud incantationsâjust whispers over herbs and water or spells for a broom while cleaning. A charm hidden in a needle tucked away in a doorframe was the only way to avoid being labeled a "witch" or "sorcerer."
#witchcraft#slavic magic#witchblr#slavic#spiritual community#folk magic#village magic#closed magic practice
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The Altar in Slavic Tradition
Slavs did not have altars in their homes, nor was the concept of an altar present. They worshipped gods in groves (Eastern Slavs), shrines (Western Slavs), and among Southern Slavs, there were structures where offerings were left and deities addressed, with small figurines carved inside them.
It was also common to associate a deity with a specific tree. For example, Perun's cult associated him with oak trees.
Ideally, it is best to worship Slavic deities in forests, but if thatâs not possible:
Acceptable on a Slavic Altar:
- Deity figure, made only from wood. Make sure male deities are not crafted from birch, while female ones should avoid being made from oak.
- Rushnyk (embroidered towel). Preferably linen or hemp, without embroidery unless you know its meaning.
- A wooden bowl for offerings.
- Beeswax candles, preferably infused with herbs.
- Items representing attributes of the deity can be placed on the altar. For instance, Makosh': spindle, threads.
Unacceptable:
- Tarot cards
- Paraffin candles
- Pictures of deities
- Stones
- Any unnecessary items or tools
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TRADITIONS OF THE VELESIAN NIGHT AMONG THE SLAVS
We must remember that this is, first of all, a family holiday
The spirits of the ancestors return to their descendants to teach them lessons and bless the whole family. Before dark, a Fire was lit, jumping through which, as well as walking barefoot on hot coals, was a rite of purification and liberation from evil forces.
At night, at this time, a plate with treats for the souls of the dead is put out on the street. A candle is placed on the windowsill, it points (like a beacon) the way to souls who are ready to come to you and help. Apples, pumpkins, zucchini, and autumn flowers are placed on the Altar of the holiday. They remember their departed relatives, friends, and relatives, but without regret.
The days of commemoration of the ancestors were revered by the Slavs
Before the celebration, they cleaned the house, washed in the bath, where they left a bucket of clean water and a new broom for the souls of their ancestors. A festive table was set, where the owner of the house said a special word before the meal ("Grandfathers come, drink with us, eat ..."), and invited all the ancestors to dinner. All the doors in the house were opened so that the ancestors could come in and sit down at the table. Before starting the next dish, part of it was put on a special plate for perfumes.
The solemn memorial dinner lasted for quite a long time, everyone remembered the best in their deceased relatives, those deeds that more than one generation of this family can be proud of. During the festive dinner, it was allowed to talk only about the ancestors â their lives, individual cases and character traits, their words and instructions, wise advice and good deeds were recalled.
This conversation began with a story about the oldest and most famous ancestor, and ended with a memory of those who died very recently.
At the end of the celebration, the host saw off the Grandfathers with the words: "Goodbye Grandfathers, go... take troubles and illnesses with you, wait for us for a long time..."
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Slavic âSamhainâ
The Slavs, in the period from October 21-27, celebrated the Third Week, in which deceased relatives were commemorated.
On October 28, the Autumn Season began, when the Earth entered a period of rest and the water closed its palace until spring.
From October 31 to November 1, Veles Night was celebrated. According to popular beliefs, on this night, the souls of the ancestors visited their descendants living in Reality for the last time this year, after which they flew to the Bright Iriy until next spring.
From November 1 to November 7, the Great Autumn Svarozhye was coming, dedicated to Svarog, Koval of Heaven and the Father of the Bright Svarozhich Gods. At this time, Svarog was shackling the earth with ice for the coming winter
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And here I amâŚ
My thoughts have brought me to this social network to share to you the other side of magic and magical practice. There is so little information in the English-speaking world about Slavic magic, the world of the dead, astral travel, occultism, and other aspects of magic.
But I'm not here just for that. I want to expand my knowledge and understand different paths in magic. Perhaps I will find something I likeâŚ
Letâs find out. I will pop in here from time to time, even though I donât write very well.
So, my name is Diana. And I am a witch.
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Shadow Work
Origins, Meaning and Utility
The Structure of the Mind
Carl Jung theorized the existence of three levels/spheres in the human psyche: the Ego, representing the conscious mind, the Personal Unconscious where memories are contained and the Collective Unconscious, where all knowledge and experiences of the species are shared.
Each Sphere has in it a certain number of Archetypes, used to better describe the components of those structures, and the Shadow is one of them.
What is the Shadow
The shadow can be seen as a instinctual or primitive part of ourselves, it exists as part of the unconscious mind and is composed of repressed ideas, weaknesses, desires, instincts, and shortcomings.
It is this archetype that contains all of the things that are unacceptable not only to society, but also to one's own personal morals and values, normally going against social norms and rules as well as what we personally consider right.
The Shadow is often described as the darker side of the psyche, representing wildness, chaos, and the unknown, and it is common for people to deny this element of their own psyche and instead project it on to others.
The Shadow in Witchcraft and Benefits of Shadow Work
Art: Unknown
The Shadow, in witchcraft, can represent The Unknown, hidden depth of ourselves. Speaking in terms of energy, this is an area that can be a deep source of energetic issues, because itâs locked up in the dark and always striving to reach the light.
To not work with oneâs Shadow is to make it greedy and aggressive, as well as denying a big part of oneself, making everything a half of a whole.
Through that brief explanation, we can already establish the importance and role of the Shadow in witchcraft, and with that in mind, comes the concept of Shadow Work.
Shadow Work can be seen in a number of practices, meditation, trances, inner journeyâs, lucid dreaming, astral travels, spells and divination.
The method can change, but the principle is simple: Centering your intent to self discovery, self knowledge and self acceptance.
Working with oneâs Shadow is not only beneficial to oneâs craft, as it allows one to get in touch with their intuition as well as allows for easier connection with oneâs guide/guides, but it also allows for healing and acceptance of oneâs feelings and needs.
Think of all aspects of life as a wheel. If there is one part bent, the wheel can turn, but with more effort. If the owner spends time fixing that bent part, the wheel will turn in a much more smooth manner.
That is what happens when you take the time to do Shadow Work, you have to put in effort, and most of the time itâs not easy, but once done, all other components on the wheel of your life will be relieved to move on without that obstacle that makes their job harder.
The Shadow is not evil, as evil is just a moral compass invented by humans. It is a part of oneâs nature, and to deny it is to supress a connection with yourself.
Take the time to know and accept your shadow, and youâll see that life will be a little easier.
References:
A Natureza da psique (Structure & Dynamics of the Psyche) by C.G. Jung
The Archetypes and the Collective Unconscious by C.G. Jung
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You Don't Need to do Shadow Work
Even though it is a good thing for your personal development. I don't think you NEED to do shadow work in your practice. Because of the sometimes heavy subject matter it's something you should WANT to do and know how to prepare for. And I do not trust other witches that say "you have to do your shadow work no matter what" because it assumes everyone can regardless of their situation and seems to erase people's mental health from the subject. That makes people like me feel so guilty and "less of a witch" because I simply wasn't ready. I hadn't fully learned how to take care of myself yet.
So here's the thing about shadow work.
Shadow work can bring back a lot of bad memories and shitty feelings so DON'T DO SHADOW WORK UNTIL YOU'VE LEARNT HOW TO TAKE CARE OF YOURSELF AND PRACTICED HEALTHY COPING MECHANISMS.
IF YOU ARE SOMEONE WHO GOES TO HARMFUL COPING MECHANISMS WHEN YOU'RE UNDER STRESS OR HAVE AN ADDICTIVE PERSONALITY PLEASE SEEK A PROFESSIONAL FIRST!
It's been nearly 4 years since I started officially practicing. I was a teenager when I started and I didn't know shit. After taking time to go to an actual therapist for my own mental illness, learn about myself and practicing healthy coping mechanisms I trust my intuition and now feel like I'm ready to start shadow work and since dedicating the process to Apollo his presence has turned it into a want rather than a need because I know I'm safe and he's supporting me.
TL.DR: DON'T DO SHADOW WORK UNTIL YOU'RE READY AND YOU 100% WANT TO!!!
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Shadow work đ¤
@thewitchoftheforest on instagram
@thewitchoftheforest
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An Actual "How To" for Dream Interpretation:
A post recently floated across my dash that I must admit struck a bit of nerve. This post was a self-proclaimed "How To" on recognizing certain dream symbols as well as overall dream interpretation, and though it got a few things right it unfortunately presented a few misconceptions as fact.
How did it do this? By providing a list of symbols and giving them one-dimensional definitions. By generalizing.Â
This is not Dream Interpretation.Â
If any of you are eager to learn this art (and if the notes on that post are any indication, there are at least a few) then I feel called to clear the air and make my own post on this in depth form of divination. Below are a list of things to keep in mind as you're starting:Â
. Dream Symbolism is a Language- When analyzing the various symbolism in a dream it does not do to separate the symbolism from the context of the dream. Yes, each symbol must be respectively translated- but it must be done while considering the dream as a whole message. Dreams are like poems. A single symbol is but one word and its full meaning cannot be felt without taking into account the full structure and prose of the piece.Â
. A Symbol is Not Yours Alone- Surely, it is important for each person to develop their own understanding of what is trying to be communicated to them through a dream. It is important to ask "what does this mean to me"? However, it also important to realize that our subconscious minds do not exist within a vacuum and that we, as humans, are constantly bombarded with images and visuals that have a shared meaning throughout our various cultures. In this way we are all a part of collective consciousness, and that consciousness manifests in our dreams. So, yes, while it is important to ask "what do these symbols mean to me?" it is just as important to ask "what do these symbols mean to others?"Â
. A Symbol isn't Always What it Seems- If you're dreaming about apples, it could be a symbol for a million things depending on the context in which these apples were presented: It could represent temptation. The pursuit of knowledge. Spiritual liberation. Sexual desire. Prosperity. Etc, etc, etc. It could be all of these things, or it could be none of them. Which brings us toâŚ
. Sometimes a Symbol is Exactly What It Seems- Was your mother in your dream? Your father? Your childhood dog? These symbols could be representations of motherly instinct, patriarchal authority, or loyalty...or they could simply represent your mother, your father, or your dog. Once again, it is entirely reliant on context.Â
. Dreams Aren't Always Prophetic- In fact, in my experience, dreams are very rarely prophetic. If a dream is prophetic, there will be symbols to let you know as much. There will be a feeling in your bones. What makes dream interpretation a reliable form of divination, and a valuable source for spiritual knowledge, does not only lie in its ability to predict what will be- but to hold a magnifying glass up to what is. Dreams help to put into perspective the things we are experiencing in real time. Things that we may be suppressing, ignoring or outright taking for granted. Dreams, like tarot, tell us what we need to know and knowing the now is just as important as knowing the future. Maybe even more.Â
. Be Honest With Yourself- As a Dream Interpreter you come to realize that some people share their dreams in hopes that you will validate their hopes or fantasies. One must take special care to not take only the lessons they want to learn out of their dreams, or to twist the symbolism so that it confirms their hopes for outcomes, or obsessions, that are not possible or healthy. If you are honest while assessing your dreams, then you will be better able to acknowledge when symbols are born out of stress or anxiety or when metaphors are affirmations.Â
Lastly-Â
. Dreams are a Connection to the Supernatural- As stated priorly, it is important to be honest as it helps the interpreter better listen to their intuition. Intuition is not only important in understanding the symbols of your dream, but also in understanding whether certain encounters were symbolic or real. It is important to realize that the space in which dreams take place is a blurred line between the spiritual realm and our own and, within those spaces, we are able to see the beings that inhabit those realms more clearly than if we were awake.Â
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First few stages of embryonic cell division correspond to Flower of Life pattern, which depicts fundamental aspects of space and time.
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some chaotic academia songs
Listen up bitches 'cause I don't see this shit often enough
Achilles Come Down - Gang of Youths
Why'd You Only Call Me When You're High? - Arctic Monkeys
Sex, Drugs, Etc. - Beach Weather
Flash - Cigarettes After Sex
505 - Arctic Monkeys
Japanese Posters - Rebounder
I'd Do Anything For Love (But I Wonât Do That) - Meatloaf
It's All Coming Back To Me Now - Meatloaf
Hungover in the City of Dust - Autoheart
Cherry Wine - Hozier
For the Departed - Shayfer James
2013 - Arctic Monkeys
Daddy Issues - The Neighbourhood
Greek Tragedy - The Wombats
The Deepest Sighs, the Frankest Shadows - Gang of Youths
Go Farther in Lightness - Gang of Youths
Apocalypse - Cigarettes After Sex
Everybody Talks - Neon Trees
Sweet - Cigarettes After Sex
Fluorescent Adolescent - Arctic Monkeys
Plastic Tramp - Arctic Monkeys
Touch - Cigarettes After Sex
I'm A Firefighter - Cigarettes After Sex
The Night We Met - Lord Huron
Arsonist's Lullabye - Hozier
Persephone - The Tragic Thrills
Ophelia - The Lumineers
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How to return to the craft
Iâm finally looking to the future and creating posts I can link, instead of answering the same questions over and over. Itâs not that I mind answering them, itâs just that I usually donât have the energy to give you the solid answer you deserve.
Where to start?
I generally wouldnât recommend picking up where you left off for two reasons:
You spent a lot of time building up to that point, jumping right in is going to be a lot. Give yourself permission to start small; slowly building back up.
Something obviously wasnât working and led to you stopping your craft for a while. Donât force yourself to do the same things if they donât work!
Get a solid foundation back under your feet:
Start at the basics, even if you knew the advanced stuff. Act like a beginner again and relearn. Chances are, youâll learn some things you missed before!
Cleanse yourself, your space, your tools.
Rebuild and strengthen your wards.
Make a list of the things that youâd like to relearn, and pick something from the list each day and spend some time building your knowledge.
Donât compare it to your old craft. Crafts and paths are constantly shifting over time, taking a break doesnât change this, time has passed and your craft will likely be different.
Do what excites you! Learn new things too! What drew you back into the craft? This is a great chance for a fresh start!
Drawing a blank? Hereâs some ideas of things to research/relearn:
Altars.
Astral travel/projection.
Astrology.
Correspondences.
Crystals.
Deities (perhaps learn about a new pantheon!)
Divination (any type).
Enchantments.
Herbs; remedies and magical uses.
The local world; birds, animals, plants.Â
Mythology (bonus: local mythology and lore).
Sigil creation and use.
Space; planets, constellations, moon phases, etc.
Spell writing and casting.Â
Spirit work.
Whatever you want!!
See also: how the mundane can influence your craft and what to research.
Some recommendations if you feel stuck/hit a block:
Browse the baby witch tag and help some beginners out. They have so much motivation and inspiration, and itâll likely leak over to you (and youâll reinforce some of the knowledge you forgot you had).
Buy yourself something witchy (it doesnât have the be expensive, even just a new little candle you only burn for witchy things).
Find a friend who is also getting back into the craft, talk about your practices!
Look up some tips and tricks on overcoming art block/writerâs block and find a way to apply them.
Follow your passions. Donât force yourself to be interested in something. Dive into what calls to you and allow yourself to follow wherever that leads you.
Know that itâs perfectly normal to hit blocks and lose motivation (it happens to me all the time at least). And itâs okay to take as many breaks/hiatuses as you need.
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Working with Spirits
In my last post, I talked about different types of spirits that witches may work with. Today, weâre going to discuss how to approach spirits and establish a working relationship.
Keep in mind that these are general guidelines, and every spirit is different. I encourage you to do your own research beyond this post, especially if you plan to work with powerful entities like deities, angels, or fairies.
Remember the Four Râs
Itâs important to keep these things in mind when working with spirits:
Respect. The spirits are powerful, and you need to have a healthy respect for that power when working with them. Itâs also important to respect them as individual, autonomous beings.
Iâm not saying that every interaction you have with the spirits needs to be a full blown ritual with incense and chanting. (In fact, some spirits donât care for those types of rituals.) But every interaction you have with them should be conducted with an air of respect and reverence.
What this mostly boils down to is good manners. Being polite will get you better results â and it will also keep you from being on the receiving end of spirit mischief. Proper etiquette depends on the type of spirit youâre working with, which is one reason itâs important to do your research. In general, itâs polite to make an offering, use respectful language, and thank the spirits before you leave (unless youâre dealing with fairies â some traditions say you should never thank the fae).
Respecting spirits also means respecting their desires â even if that means respecting their wish not to work with you. Not every spirit you reach out to will want to form a relationship with you, just like not every person you meet in your life will want to be your friend. When a spirit turns you down, respect their decision, politely bid them farewell, and move on.
Reciprocity. The goal of spirit work is to establish a mutually-beneficial partnership â not for one partner to serve the other. On one hand, this means that you canât just command spirits to do your bidding without giving anything in return. On the other hand, it also means that you wonât be worshiping/honoring them without receiving some kind of boon.
This is why itâs important to make offerings to the spirits you work with. These offerings âfeedâ the spirits by giving them power, and a good offering will likely make a spirit more willing to work with you. Offerings are not payment for favors from spirits (itâs not quite that simple), but they are a sign that you intent to practice reciprocity in your relationship.
In general, itâs important to make an offering when you first introduce yourself to a spirit and again before you ask them for anything. But you shouldnât only make offerings when youâre about to ask for something! How would you feel if you had a friend who only did nice things for you when they were about to ask for a favor? Youâd probably start avoiding them, right? You might even get angry. To avoid this kind of dynamic in your spirit work, make regular offerings to the spirits you work with. If youâre especially close with a spirit, you may want to offer to them every day.
Relationship. The spirits are not vending machines where you put offerings in and blessings fall out. They are living, sentient beings with feelings, and deserve to be treated as such. Your relationship with the spirits you choose to work with is just that: a relationship. And like any relationship, it requires time, energy, and emotional labor.
If that sounds like more effort than you want to make, there are plenty of ways to do magic without ever working with spirits. You donât need to do spirit work to be a witch. It may not be your thing, and thatâs okay!
But if you choose to work with spirits, itâs important to remember that you are working with them as an equal partner â youâre not their boss, and they are not obligated to like you, help you, or even tolerate you. Relationships with spirits are built over time, through mutual respect and trust.
You wouldnât drive up to your friendâs house, throw a fast-food burger at them, and then demand a special favor. Likewise, you shouldnât just dump an offering on your altar and demand something of the spirits. Take the time to sit down with them. Talk to them. Get to know them. Put some thought into your offerings, instead of just offering the same thing every time. Spirit work is, at its core, about building an authentic relationship with the spirits we choose to include in our practice. Enjoy it.
Research. When it comes to spirits, itâs important to know exactly who (and what) youâre dealing with. As previously mentioned, the etiquette for dealing with fairies is very different from other land spirits. Different deities have different standards for their worshipers, which vary from one pantheon to the next. The way you interact with your ancestors will probably be shaped by their personalities, cultures, and values. All this is to say itâs important to know who youâre reaching out to, preferably before you reach out to them.
With deities, this is easy. Most witches who choose to work with deities will feel drawn to a certain pantheon, or even a specific god or goddess. Thereâs a lot of information out there about most historical pantheons, so researching them is easy. The same goes for angels, saints, demons, and even fairies.
It can be a little more difficult to do your research when youâre dealing with land spirits, spirits of place, or other less well-known figures. In these cases, itâs best to take three steps: 1.) figure out what type of spirit youâre dealing with (land spirit, animal spirit, ancestor, etc.), 2.) find out what this type of spirit is like generally, and 3.) find out how that applies to your specific spirit.
For example: you want to connect with your local land spirits. You do some research to find out how land spirits have been treated in various cultures â you find out that theyâre typically benevolent, are closely tied to the natural landscape, and were often given food offerings. Then, you do some research into your local plants and animals â what form might a nature spirit take in your local environment? Would it be a huge moose with snow-covered antlers, or a magnolia tree in full bloom? Is there any local folklore in your area that could be describing a land spirit? Once you have answers to these questions, youâll have a much better idea of how to approach the spirits and start up a relationship.
Initiating a Relationship with a Spirit
Begin by identifying who this spirit is. For example, letâs say you choose to reach out to a specific ancestor spirit â maybe a deceased grandparent. Make sure youâre familiar with the etiquette for interacting with this type of spirit so you donât accidentally do something disrespectful. (If your Grandma hated cussing, try not to drop any f-bombs while communing with her.)
Create a special space to communicate with the spirit. This can be as simple as lighting a candle or as elaborate as setting up a special altar. If youâre reaching out to a grandparent, you might set up a small ritual space with a photo of them, any of their belongings that you have access to, and some things that they enjoyed while they were alive. These items may make the connection easier, but you donât need them to communicate. What matters is that youâve taken the time to create a special space for this moment. (Like all ritual spaces, it should be clean and tidy, and itâs a good idea to do an energetic cleanse beforehand.)
Make an offering. Make sure your offering is appropriate for the spirit youâre connecting to. Offerings should be made with an air of reverence â donât just toss a bag of Doritos on your altar and expect it to be well-received.
Introduce yourself. Speak out loud. State your intention and who you are hoping to connect with.
Wait and listen. You may feel a presence or receive some kind of sign â or you may not. Just because you didnât get a sign doesnât mean that your offering wasnât noticed or that youâre being ignored. You may also receive a sign several hours, days, or weeks after you first reach out. Be patient.
Say your farewells. Express your gratitude for the spiritâs presence, and let them know that you are ending your little ritual. Itâs up to you whether to invite them to stick around or politely tell them to leave, but if youâre going to give a spirit permission to linger in your home you better be 1000% sure you know who they are and what their intentions with you are.
Moving Forward
As you work with this spirit, it is important to establish clear boundaries for the relationship. Be clear about what you want to accomplish by working with them, and make sure you understand what they expect from you in return.
You might want to establish a time limit: for example, maybe youâre choosing to work closely with the goddess Brigid from Imbolc to Samhain, at which point you can choose to continue the relationship or to take a step back. Or, you may choose to work with a spirit on a specific task â for example, working with the goddess Aphrodite to get back on your feet and rebuild your self esteem after a breakup. Once this task is accomplished, you may choose to form a more long-term relationship or to take a step back.
Forming a permanent or long-term working relationship with a spirit is a very big, very serious commitment, and should not be taken lightly. This goes double for anything involving a ritual commitment, such as dedication to a deity. When you make these commitments, you are choosing to make a spirit and their energy a permanent part of your life. This decision requires some very serious introspection and consideration, and should not be made impulsively.
Resources:
Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon
A Practical Heathenâs Guide to Asatru by Patricia M. Lafayllve
Where the Hawthorn Grows and The Morrigan: Meeting the Great Queens by Morgan Daimler
Wicca for Beginners by Thea Sabin
Azrael Loves Chocolate, Michaelâs A Jock: An Insiderâs Guide to What Your Angels Are Really Like and The Angel Code by Chantel Lysette
New World Witchery podcast (several episodes, including âEpisode 164 â Irish Folklore and Magic,â âEpisode 161 â Practicing Safe Hex,â and âEpisode 152 â Honoring Ancestorsâ)
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Moon phase magick
Full moon:
đlove magick
đcharging
đhealing
đbanishing
đcleansing
đclarity
Waning Gibbous:
đundoing bindings
đcleanaing
đundoing curses
đrelinquishing
đ protection
Last quarter:
đ breaking bad habits
đbanishing
đlove spells
đluck spells
Waning cresent:
đbalance
đsuccess
đwisdom
đhelping with illness
Dark moon:
đdeconstructive magick
đcurses
đhexes
đsoul searching
đdivination
Waxing cresent:
đattraction
đluck
đfriendship
đfinances
đconstructive magick
First quarter:
đcreativity
đdivination
đmotivation
đcalming
đstrength/growing
Waxing gibbous:
đmotivation
đattraction
đgood health
đsuccess
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đŽ 13 goals of a witch đŽ
How to cultivate each goal
⨠I. Know yourself: practice mindfulness and meditation, start journaling daily, analyze your dreams, define your core values, take a few minutes every day to pause and observe the world around you, make lists of everything that defines you (your favorite movies, your political beliefs, your favorite books, your best and worst memories, etc).
đŻď¸ II. Know your craft: understand the different types of witches, and which one you feel closest to, define your position on religion vs. spirituality, learn about witchcraft, wicca and paganism, meet with witches online or in your city, attend workshops and seminars on spirituality, tarot, and herbalism, acquire knowledge in the history of your craft.
đ III. Learn: never stop learning, read books from different point of view, understand the intersectionality of witchesâ experience, learn about witches from other cultures, understand the link between feminism and witchcraft, record everything you are learning in a journal, and learn from different sources (books, podcasts, online forums, social media, articles, academic papers, documentaries etc).
đŚ IV. Apply knowledge with wisdom: use everything you are learning to make informed decisions about your life, find mentors and experienced witches to learn from, wisdom is acquired through experience so practice your craft, and accept that you will make mistakes, write them down in your journal to remember them and learn from them.
âď¸ V. Achieve balance: embrace opposites, take care of yourself and work hard on your dreams, list your priorities for the coming months and focus on them, maintain a schedule and give yourself peaceful moments during the day, have diverse hobbies that fit into your craft (writing, gardening, crafting, cooking, baking, exercising), balance your time surrounded by people and your time spent alone.
đ VI. Keep your thoughts in good order: journal your daily life, use tarot and divination as tools to understand yourself, practice setting intentions, use mantras as guidance in your meditation, identify your negative thoughts and practice spells and rituals of banishment for this negative energy, learn breathing exercises to keep your mind connected with the body.
đŹ VII. Keep your words in good order: take yourself seriously, be mindful about what you say to yourself and to others, understand the power and bond of a promise, use words as verbalization of your intentions, practice honesty and avoid lying, speak out loud when spell casting.
đ VIII. Celebrate life: practice gratefulness by writing daily lists of everything you are grateful for in your life, enjoy daily rituals and the magic of everyday life, plan and organise witchesâ sabbats with loved ones, or by yourself, celebrate every accomplishment and every victory.
đ IX. Attune with the cycles: learn about the seasonal changes and the witchesâ sabbats to acquire a stronger connection to the sun and the earth, celebrate pagan festivals and the Wheel of the Year, practice your magic in connection to the lunar cycle, understand the power of each moon phase, and accept that your energy levels are not always the same, which means that you cannot hold the same expectations on yourself all the time.
𼌠X. Breath and eat correctly: learn yoga, meditation and breathing exercises, practice stretching your body and breathing to expand your muscles, do not diet or restrict but learn to eat healthy while indulging on guilty pleasures sometimes, abstain from regular usage of drugs or alcohol, practice healthy habits.
𤸠XI. Exercise the body: learn to love your body no matter what, and practice self-love by moving it in a way that feels right to you, have walks and hikes in nature, build your strength, learn flexibility exercises, practice cardio to breath better, not to lose weight, switch training exercises regularly, and focus on moving your body everyday.
đ§ XII. Meditate: thrive to meditate at least 10 minutes daily, use mantras to set specific intentions or practice breathing techniques, do not hesitate to use YouTube videos or apps to learn it, meditation is a skill just like anything else, practice for 30 minutes or 1 hour straight at least once a month, join meditation classes or zen temples to get help from a community.
đ XIII. Honor your deities: educate yourself on deities youâd like to follow, based on symbolism and what they represent, understand their connection to you and practice rituals to honor them, be mindful of what you ask of them, learn to draw a circle to protect yourself from harmful spirits while calling on them, and if you do not feel comfortable with personified Goddesses and Gods, honor nature deities such as the Moon, the Sun, and the Earth.
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Major Arcana Meanings đđ
0 đ THE FOOL - innocence, beggining, free spirit [R] hesitation, carelessness
1 đ THE MAGICIAN - skills, willpower, self - confidence [R] trickery, illusions
2 đ HIGH PRIESTESS - education, knowledge [R] ignorance, superficial knowledge
3 đ EMPRESS - fruitfulness, action, creativity [R] inaction, losing power
4 đ EMPEROR - power, effectiveness, reason [R] immature emotions, obstruction to plans
5 đ HIEROPHANT - mercy and goodness, a person who shows these qualities [R] overkindness, weakness
6 đ LOVERS - new love, partnership [R] disharmony, lost love
7 đ CHARIOT - triumph, overcoming obstacles [R] defeat
8 đ STRENGTH - inner strength [R] self doubt, insecurities
9 đ HERMIT - caution or spiritual advancement [R] fear, overly cautious, unwise acts
10 đ WHEEL OF FORTUNE - good fortune, success, luck [R] bad luck, ill fortune
11 đJUSTICE - balance, justice, equilibrium [R] imbalance, bigotry, bias
12 đ HANGED MAN - wisdom as a result of self-sacrifice [R] selfishness, trying to fit in with the crowd
13 đ DEATH - an evolutionary change or transformation [R] stagnation
14 đ TEMPERANCE - uniting of seemingly unlike things, moderation [R] clashing interests
15 đ DEVIL - excess, materialism [R] freedom, restored control
16 đ TOWER - ruin, catastrophe, disruption [R] avoiding or delaying disaster
17 đ STAR - hope and a bright future [R] expectations disappointed, barrenness
18 đ MOON - deception, hidden enemies [R] confusion, fear
19 đ SUN - happiness and contentment [R] negativity
20 đ JUDGEMENT - renewal, rebirths [R] setbacks and delays
21 đ UNIVERSE - assured success, completion [R] failure, inertia
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Basic Recipe of a Spell
Ingredients
Intent (what is the purpose of your spell?)
A correspondence (candles, stones, incense, etc.)
A source of power (your own energy, fire, a quartz crystal, etc.)
A binder to connect all of them (an offering, an incantation, dance, art, writing, etc)
A cleanser (a bell, ethically sourced sage, salt, etc.)
Steps:
Cleanse your working space
Ensure that your intent is clear and loud in your mind for the duration of the spell
Set up your working space in an organized way
Activate your source of power
Activate your correspondence
Activate your binder
Repeat but in reverse
This is not a definitive guide, but is rather a very easy to follow guide to making spells for those who donât know where to begin! I recommend you tweak it for your needs and to match your magickal style.
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